WEBVTT - What is a Moral Budget?

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<v Speaker 1>Greetings and welcome to woke AF with me Danielle Moody.

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<v Speaker 1>This week, as all eyes are on the trial proceedings

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<v Speaker 1>in Minneapolis for the former police officer who killed George Floyd,

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<v Speaker 1>I wanted to explore calls for abolition and defunding and

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<v Speaker 1>what these terms actually mean in practice. I had deep

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<v Speaker 1>half hour conversations with New York City mayoral candidate Maya

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<v Speaker 1>Wiley and Represent Justices executive director Daniel Furkio about how

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<v Speaker 1>we can transform policing and rehabilitative justice to work for

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<v Speaker 1>all people. As always, you can hear those full conversations

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<v Speaker 1>right now on my Patreon for just five dollars at

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<v Speaker 1>patreon dot com slash woke AF. But if you've ever

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<v Speaker 1>had questions about how activists are processing the loud calls

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<v Speaker 1>to abolish prisons, take a listen to Daniel Fokio explaining

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<v Speaker 1>what represent Justice is doing to adjust the fat that

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<v Speaker 1>the prison system is directly descended from the institution of slavery.

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<v Speaker 1>You know, one of the things that I often say,

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<v Speaker 1>and you hear people saying, is that our criminal justice

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<v Speaker 1>system is broken. Right, our criminal justice system is broken

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<v Speaker 1>and it needs to be fixed. And what I have

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<v Speaker 1>started to say is that the criminal justice system isn't broken.

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<v Speaker 1>It's actually working exactly the way it was intended to work.

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<v Speaker 1>Right that you, following the abolition of slavery, that we

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<v Speaker 1>have as a society created various mechanisms to in prison

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<v Speaker 1>right and essentially put back into slavery black and brown people.

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<v Speaker 1>We use the criminal justice system as a way for

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<v Speaker 1>us to say that this particular group of people needs

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<v Speaker 1>to be over surveillance, needs to be over policed, right,

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<v Speaker 1>and so we are going to put law enforcement embedded

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<v Speaker 1>in these communities, right. And what we know to be

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<v Speaker 1>true is that the more police that you have, the

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<v Speaker 1>more likely you are to be picked up foreign fraction.

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<v Speaker 1>And then this cyclical way of being happened. So when

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<v Speaker 1>we look at this and we have these communities, we

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<v Speaker 1>have the white community saying, well, you know, of course

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<v Speaker 1>they commit all of the crimes right like the you know,

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<v Speaker 1>we see they're in prison for a reason, and so

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<v Speaker 1>we treat them like animals because they are animals, and

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<v Speaker 1>it's a reinforcing this sense of being and then justifies

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<v Speaker 1>white violence. So talk to me about how this is

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<v Speaker 1>such a grave lie. When we talk about the big

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<v Speaker 1>lie right now, we talk about the big lie in

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<v Speaker 1>politics in terms of lying about who won the twenty

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<v Speaker 1>twenty election, but I think the biggest lie in all

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<v Speaker 1>honesty is how we have continued on with the system

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<v Speaker 1>that we know is purposefully made based on racism and injustice.

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<v Speaker 1>And so how do you unpack that lie? What does

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<v Speaker 1>it look like to have these real, deep conversations and

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<v Speaker 1>stories about why our justice some misset up in the

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<v Speaker 1>way that it is. That is such a great and

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<v Speaker 1>observation and question, Danielle. I think one thing I would

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<v Speaker 1>say for people that don't know is that between nineteen

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<v Speaker 1>ninety and two thousand and five, if you can imagine this,

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<v Speaker 1>a prison was built once every ten days in the US.

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<v Speaker 1>Those prisons were filled, particularly even in states like California,

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<v Speaker 1>like where people believe that we're very progressive right on

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<v Speaker 1>with black and brown individuals, including the youth. The super

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<v Speaker 1>Predator narrative which popped up at the same time, feel

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<v Speaker 1>that type of investment, state level of incarceration. And so

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<v Speaker 1>when you look at and it feels, ultimately Danielle, a

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<v Speaker 1>narrative of good versus evil instead of opportunity versus oppression,

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<v Speaker 1>which is really the conversation that we should be having.

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<v Speaker 1>And so it's important for people to understand that when

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<v Speaker 1>you spend, for example, in California, fifty billion dollars a

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<v Speaker 1>year on your justice system, you are making a philisop

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<v Speaker 1>optical statement that this is what you believe. It's not

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<v Speaker 1>a matter of safety. There's a million different types of

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<v Speaker 1>interventions and alternate models besides locking up individuals, and besides

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<v Speaker 1>all of the many atrocities that sort of happened to

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<v Speaker 1>our youth and to incarcerated women in the system. So

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<v Speaker 1>you're making a decision that this is how your resources

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<v Speaker 1>should be sent. And so I think there's a couple

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<v Speaker 1>of things versus reframing it to opportunity versus oppression, and

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<v Speaker 1>also to naysayers around changing the justice system. It usually

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<v Speaker 1>comes from a really myoptic view of what the justice

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<v Speaker 1>system is. It comes from a view that it's a

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<v Speaker 1>person's worst act that they've ever committed and what the

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<v Speaker 1>retribution for that act is at the systemic level. And

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<v Speaker 1>so we need to broaden people's view of the system.

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<v Speaker 1>We need to broaden people's view of who is incarcerated,

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<v Speaker 1>why are they incarcerated? You know, mothers, fathers, sisters, brothers,

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<v Speaker 1>victims of prime, survivors of crime, survivors of abuse, survivors

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<v Speaker 1>of discrimination and prejudice, violence of all kinds. That really,

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<v Speaker 1>those stories and that understanding is ultimately will fuel the

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<v Speaker 1>empathy and the demand for change. I think if people

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<v Speaker 1>understood how we've invested ourselves emotionally and really in our

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<v Speaker 1>identity as a country around the justice system, it would

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<v Speaker 1>do more to change it. You know. The last question

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<v Speaker 1>for you, Daniel and I you know, I just want

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<v Speaker 1>to once again like commend you and the work that

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<v Speaker 1>represents justice has been doing over the past couple of

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<v Speaker 1>years since your launch, because I think you know, as

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<v Speaker 1>a storyteller, right, as somebody who works to share information

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<v Speaker 1>and tell stories, I think that it's incredibly important. I

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<v Speaker 1>want to ask you, you know, when we are having

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<v Speaker 1>these conversations that are readily in the press right now

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<v Speaker 1>about abolition, right the abolition of the police, the abolition

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<v Speaker 1>of this very injust system, they understanding that throwing people

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<v Speaker 1>in jail and throwing away the key has not made

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<v Speaker 1>our society any better. That looking at people as obstacles

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<v Speaker 1>other than opportunities for change or possibility is where we

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<v Speaker 1>actually need to lead and need to put our investment.

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<v Speaker 1>Do you think that we need to change the conversation

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<v Speaker 1>or change the language that we use in terms of abolition.

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<v Speaker 1>Do you think that that has been a hindrance to

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<v Speaker 1>people getting on the side of how we reform this

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<v Speaker 1>system or is it just we need to talk more

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<v Speaker 1>about it and we need to familiarize people more. I

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<v Speaker 1>think we just need a more detailed understanding around what

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<v Speaker 1>it means. I think that there's some misunderstanding around abolition

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<v Speaker 1>that is completely willful, and then there's some just general

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<v Speaker 1>misunderstanding around what it means, I think, or that converts

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<v Speaker 1>it to kind of this zero it's either going to

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<v Speaker 1>be no public safety or the current system that we have.

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<v Speaker 1>And so what I would do is I would reframe

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<v Speaker 1>kind of the context of it to say that we know,

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<v Speaker 1>and we all, every single one of us desires to

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<v Speaker 1>live in a safe community, a well invested community. We

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<v Speaker 1>desire to feel protected. We desire that when you know,

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<v Speaker 1>people stumble or commit mistakes, they not be defined by

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<v Speaker 1>those mistakes, but rather given a chance to grow redeem

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<v Speaker 1>themselves in a way that doesn't harm anyone, so storing

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<v Speaker 1>the harm that they've caused and also repairing the harm

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<v Speaker 1>that has been caused often to them. But take a

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<v Speaker 1>look at our prison system and does it do that?

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<v Speaker 1>And I think that if you give that deeper understanding

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<v Speaker 1>around the narratives that people's stories, you will lead to

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<v Speaker 1>a very logical conclusion that the prison system does not

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<v Speaker 1>do that. The prison system does not rehabilitate you. It

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<v Speaker 1>is not just a predictive it is a predictable consequence.

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<v Speaker 1>In fact, it's validated by by the stigma that people

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<v Speaker 1>who are returning citizens have that we don't feel like

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<v Speaker 1>the prison system is doing anything good. And so you

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<v Speaker 1>have to really kind of give that additional context and

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<v Speaker 1>narrative to share that this system is not working. The

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<v Speaker 1>system it is working, as you said, the way that

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<v Speaker 1>it's been intended to safety. It's not bettering people, it's

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<v Speaker 1>not bettering the communities. And if we can really communicate

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<v Speaker 1>that clearly with people's voices who've been impacted by the

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<v Speaker 1>system at the center of it, everyone everyone will understand

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<v Speaker 1>what it means when we say abolish, abolish prisons, or

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<v Speaker 1>whatever the case might be. It's abolishing the trauma and

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<v Speaker 1>the trauma factory, the prisons that have become That was

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<v Speaker 1>as I mentioned earlier written into the constitutional amendments. I mean,

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<v Speaker 1>we could have foreseen that mass incarceration would be the

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<v Speaker 1>evolution of slavery, of racism, and everything else. So it's

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<v Speaker 1>not meant to be at odds with the values that

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<v Speaker 1>we all share, but it's meant to point out that

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<v Speaker 1>this system is not accomplishing those values at all for anyone,

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<v Speaker 1>and there's a better way to do things, and it's

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<v Speaker 1>time for our philosophy as a country to completely change.

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<v Speaker 1>While Daniel and I agree that the prison system is

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<v Speaker 1>not actually intended for rehabilitation, there is still work to

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<v Speaker 1>be done to help people understand the prison industrial complex

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<v Speaker 1>so that we can work together as a people to

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<v Speaker 1>end private prisons and create a system that works better

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<v Speaker 1>for everyone. One small thing you can do is to

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<v Speaker 1>help share these conversations with your friends and family, equip

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<v Speaker 1>them with the knowledge they can use to expand wokeness

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<v Speaker 1>in their own communities. Activist calls to abolish prisons and

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<v Speaker 1>defund the police might be confusing to people until they

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<v Speaker 1>understand what they actually mean in practice. So I asked

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<v Speaker 1>Maya Wiley, who is running from mayor of New York City,

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<v Speaker 1>how she interprets these calls to defund the police in

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<v Speaker 1>a city where there is endemic police violence against everyday citizens.

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<v Speaker 1>When we talk about this term of defund the police

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<v Speaker 1>right and of creating investment in community, we see that

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<v Speaker 1>there is incredible pushback from the police. We see incredible

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<v Speaker 1>pushback from police unions. I want to know, how do

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<v Speaker 1>you both create a city that is equitable in terms

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<v Speaker 1>of the fact that my tax dollars go to funding

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<v Speaker 1>them police, just like my white neighbors tax dollars go

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<v Speaker 1>to funding the police. Except I would be fearful to

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<v Speaker 1>call the police if I needed them because I don't

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<v Speaker 1>want to end up as a hashtag. And so how

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<v Speaker 1>do we look at the readjustment in terms of the

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<v Speaker 1>relationship that police have with the communities that they are policing,

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<v Speaker 1>the excess violence that we have seen over the course

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<v Speaker 1>of decades with too many black lives lost, and then

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<v Speaker 1>also recognizing that we are not putting money in the

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<v Speaker 1>right place. But when we talk about defund that spins

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<v Speaker 1>off into something else. So how does your campaign, would

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<v Speaker 1>your administration deal with this balancing act that we've seen

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<v Speaker 1>play out across the country. Yeah, look, I start with

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<v Speaker 1>it from the perspective of a moral budget. A moral budget,

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<v Speaker 1>and a moral budget requires us one to look at

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<v Speaker 1>how we build revenue effectively, but in ways that solve problems,

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<v Speaker 1>not create them. Right, So revenue generation means thinking about

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<v Speaker 1>as I said, you know, we're going to take ten

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<v Speaker 1>billion dollars, actually didn't say this part the caring economy

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<v Speaker 1>is one piece of that. Right, We're actually putting money

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<v Speaker 1>back in people's pockets. They can care for themselves, they

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<v Speaker 1>can care for their communities. They can put money back

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<v Speaker 1>into the economy when we help them get those jobs,

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<v Speaker 1>when we help them work because or deal with emergencies,

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<v Speaker 1>because they have a safe place to leave family members.

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<v Speaker 1>We also, by giving them those grants, are ensuring that

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<v Speaker 1>they can put money back into the economy. That's good

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<v Speaker 1>for everyone and that actually brings revenue back into the city. Coffers.

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<v Speaker 1>It's also looking at it from what our resources are

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<v Speaker 1>that we control. That creates more of those opportunities. So

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<v Speaker 1>I'm going to spend ten billion dollars capital construction budget

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<v Speaker 1>that is separate from the expense budget. We're often talking

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<v Speaker 1>about budgeting. Is if we don't have two different budgets,

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<v Speaker 1>but we do the capital budget, that just means money

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<v Speaker 1>we borrow to build things we need built and fix

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<v Speaker 1>things we need fixed. And what do we need? We

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<v Speaker 1>need affordable housing that's deeply affordable for so many of

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<v Speaker 1>our workers who work hard but can't afford the rent.

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<v Speaker 1>We need, you know, to make sure that they're creating.

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<v Speaker 1>We're solving the problem with nitscha. So we'll put two

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<v Speaker 1>billion dollars into renovation and rehabilitation. As I said, my

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<v Speaker 1>god son lives in public housing. This ain't theoretical for me.

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<v Speaker 1>People are unsafe and unsanitary conditions and they deserve better

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<v Speaker 1>green economy, green jobs. You know how we're thinking about

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<v Speaker 1>building resiliency when you know two thirds of our people

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<v Speaker 1>who are in flood zones or low income people of color.

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<v Speaker 1>So these are all ways where we're fixing problems we

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<v Speaker 1>have as a city. But we're doing it by creating

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<v Speaker 1>a hundred thousand jobs. We're going to do local target

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<v Speaker 1>and hiring. We're going to think about local procurement, buying

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<v Speaker 1>the things we need for those projects. We're going to

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<v Speaker 1>be thinking about how that creates jobs for artists and

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<v Speaker 1>creatives as well, so that while while we're spending and

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<v Speaker 1>borrowing to spend in a way that is stimulative that

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<v Speaker 1>we know from the Great Recession to the Great Depression

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<v Speaker 1>has helped us come back in the past. We're also

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<v Speaker 1>going to focus it on art what I call communities

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<v Speaker 1>of concern, which were the communities that were worse off

0:13:37.280 --> 0:13:40.800
<v Speaker 1>before COVID, and we're worse off during COVID, and we'll

0:13:40.840 --> 0:13:45.320
<v Speaker 1>have a long trajectory to recovery and deserve investments post COVID.

0:13:45.840 --> 0:13:49.120
<v Speaker 1>And so that's really looking at our budget differently, and

0:13:49.160 --> 0:13:51.320
<v Speaker 1>we've already talked about it on the police side. It

0:13:51.360 --> 0:13:54.280
<v Speaker 1>means that when we make cuts, and we will, that

0:13:54.320 --> 0:13:58.280
<v Speaker 1>we're making choices that are about investing in our future,

0:13:58.400 --> 0:14:02.200
<v Speaker 1>because that's what a moral bud is. It is investment

0:14:02.640 --> 0:14:05.280
<v Speaker 1>in the kind of city I think we all want

0:14:05.280 --> 0:14:07.640
<v Speaker 1>to live in. When I talk about it in that way,

0:14:07.720 --> 0:14:11.240
<v Speaker 1>when I talk about what is just good common sense,

0:14:11.679 --> 0:14:15.320
<v Speaker 1>like nobody thinks that police officer's job is responding to

0:14:15.360 --> 0:14:18.439
<v Speaker 1>a mental health crisis. Everyone agrees that it's a mental

0:14:18.480 --> 0:14:21.200
<v Speaker 1>health professional that should be responding to a mental health

0:14:21.200 --> 0:14:24.760
<v Speaker 1>crisis with the ability to ask her police backup if

0:14:24.880 --> 0:14:28.960
<v Speaker 1>the expert thinks he or she needs it, But that

0:14:29.040 --> 0:14:32.280
<v Speaker 1>should be a call by a mental health expert not

0:14:32.400 --> 0:14:34.600
<v Speaker 1>by the police who don't sign up for the force

0:14:35.200 --> 0:14:38.000
<v Speaker 1>to become mental health experts. That's not why they're signing

0:14:38.120 --> 0:14:40.720
<v Speaker 1>up for the job. And there's so much that we

0:14:40.800 --> 0:14:43.400
<v Speaker 1>can focus policing on that's appropriate and that we know

0:14:43.440 --> 0:14:47.040
<v Speaker 1>our communities want police focused on. I use the legal

0:14:47.080 --> 0:14:51.080
<v Speaker 1>guns because that's such an obvious example, and it's such

0:14:51.120 --> 0:14:53.520
<v Speaker 1>an example that police officers also want to work on.

0:14:53.640 --> 0:14:56.120
<v Speaker 1>But putting more police officers on a street corner doesn't

0:14:56.120 --> 0:14:59.240
<v Speaker 1>stop the shooting it, Oh, it just moves it over

0:14:59.280 --> 0:15:02.200
<v Speaker 1>a block. Why would we keep doing it that way?

0:15:05.800 --> 0:15:08.360
<v Speaker 1>It is often said that the definition of insanity is

0:15:08.440 --> 0:15:10.960
<v Speaker 1>doing the same thing over and over again and expecting

0:15:10.960 --> 0:15:14.000
<v Speaker 1>a different result. We have seen what the prison system

0:15:14.000 --> 0:15:17.160
<v Speaker 1>and police departments due to Black Americans across this country.

0:15:17.440 --> 0:15:20.360
<v Speaker 1>We cannot keep doing things the same way. There needs

0:15:20.360 --> 0:15:23.440
<v Speaker 1>to be deep systemic change, and folks like Daniel Fokio

0:15:23.520 --> 0:15:26.000
<v Speaker 1>and Maya Wiley are leading the charge to make this

0:15:26.080 --> 0:15:29.920
<v Speaker 1>a better nation for all Americans, but especially black folks

0:15:30.040 --> 0:15:33.680
<v Speaker 1>and people of color who suffer disproportionately. To hear more

0:15:33.680 --> 0:15:36.960
<v Speaker 1>of these conversations every single week, you know what to do.

0:15:37.200 --> 0:15:40.920
<v Speaker 1>Head over to patreon dot com, slash woke f and subscribe.

0:15:41.040 --> 0:15:43.400
<v Speaker 1>Five dollars a month gets you five shows a week

0:15:43.480 --> 0:15:47.360
<v Speaker 1>full of in depth discussions just like these until next time.

0:15:47.560 --> 0:15:50.160
<v Speaker 1>Power to the people and to all the people. Power,

0:15:50.480 --> 0:15:52.840
<v Speaker 1>get woke and stay woke as fuck.