1 00:00:00,200 --> 00:00:04,560 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,000 --> 00:00:07,280 Speaker 1: We are back George and Ori with you along with 3 00:00:07,400 --> 00:00:10,960 Speaker 1: sasquatch researcher Jim Myers. Jim, we've got some pictures you 4 00:00:11,080 --> 00:00:13,480 Speaker 1: sent us linked up at Coast to Coast dam dot 5 00:00:13,480 --> 00:00:19,720 Speaker 1: com and they were just fantastic, fantastic pictures of folks. 6 00:00:19,720 --> 00:00:21,599 Speaker 1: If you want to get up to the Coast to 7 00:00:21,640 --> 00:00:26,640 Speaker 1: Coast dot com website and look at you won't believe it. 8 00:00:26,720 --> 00:00:30,160 Speaker 1: You just look at the pictures of tree limbs and 9 00:00:30,360 --> 00:00:36,159 Speaker 1: trees that have been pulled down and absolutely torn apart. 10 00:00:36,960 --> 00:00:40,160 Speaker 1: A normal guy couldn't do that. Yeah, I mean, these 11 00:00:40,200 --> 00:00:45,440 Speaker 1: things are about eight inches thick the tree chark and 12 00:00:45,600 --> 00:00:48,640 Speaker 1: it's just truly unbelievable. But the pictures you sent us, Jim, 13 00:00:48,880 --> 00:00:52,440 Speaker 1: how in the world could some creature rip those tree 14 00:00:52,479 --> 00:01:00,279 Speaker 1: limbs like that with incredible strengths. That's the thing that 15 00:01:00,280 --> 00:01:02,800 Speaker 1: that people don't realize. And people see these kinds of 16 00:01:02,840 --> 00:01:08,199 Speaker 1: things every day when they're out hiking, and tree limbs 17 00:01:08,200 --> 00:01:12,160 Speaker 1: that are broken, or trees that are arched over and 18 00:01:12,240 --> 00:01:17,080 Speaker 1: stuck into the ground takes superhuman strength that we walk 19 00:01:17,160 --> 00:01:20,000 Speaker 1: right by them, never asking ourselves how did that get 20 00:01:20,000 --> 00:01:23,720 Speaker 1: to be like that? And so I see them everywhere. 21 00:01:23,720 --> 00:01:26,880 Speaker 1: I have literally thousands of photographs of these kinds of 22 00:01:26,920 --> 00:01:31,360 Speaker 1: tree structures from all over Colorado but even other states, 23 00:01:31,920 --> 00:01:34,880 Speaker 1: and they're always the same, always broken the same way. 24 00:01:34,959 --> 00:01:38,880 Speaker 1: It's amazing our guy couldn't do that. No, No, it's 25 00:01:39,040 --> 00:01:42,600 Speaker 1: like I said, it's superhuman strength. And let's talk about 26 00:01:42,600 --> 00:01:47,560 Speaker 1: the intelligence of sasquatch. In your opinion, how intelligent is 27 00:01:47,600 --> 00:01:49,800 Speaker 1: this creature and how do we know whatever you're going 28 00:01:49,880 --> 00:01:57,040 Speaker 1: to tell us, My opinion is that they are as 29 00:01:57,040 --> 00:01:59,400 Speaker 1: intelligent as we are. And the reason I say that 30 00:02:00,440 --> 00:02:04,960 Speaker 1: is one their language. They have a very complex language, 31 00:02:05,640 --> 00:02:11,799 Speaker 1: which we've recorded, and there's the famous recordings by Ron 32 00:02:11,840 --> 00:02:18,079 Speaker 1: Moorehead and these creatures speak to one another and attempt 33 00:02:18,120 --> 00:02:20,600 Speaker 1: to speak to us, I believe if we could just 34 00:02:20,720 --> 00:02:25,679 Speaker 1: understand what they're saying. But more often people are familiar 35 00:02:25,720 --> 00:02:31,880 Speaker 1: with their more animal type vocalizations of yelling, screaming, growling. 36 00:02:32,320 --> 00:02:35,079 Speaker 1: But they do speak, they do talk to one another, 37 00:02:35,440 --> 00:02:38,520 Speaker 1: and it sounds very much like our own language. You 38 00:02:38,600 --> 00:02:43,160 Speaker 1: just can't understand the words. Is it a little daughter ord'? 39 00:02:43,400 --> 00:02:47,320 Speaker 1: When I've heard it, when I've been out in the woods, 40 00:02:47,919 --> 00:02:51,200 Speaker 1: I literally thought hikers were on their way around the 41 00:02:51,240 --> 00:02:55,079 Speaker 1: corner because it sounded like people talking. They just there 42 00:02:55,160 --> 00:02:59,639 Speaker 1: was no one there, and so it appeared to me 43 00:02:59,720 --> 00:03:03,160 Speaker 1: to be the voices of humans just too far away 44 00:03:03,560 --> 00:03:08,720 Speaker 1: to discern the words that we're being spoken. But it was. 45 00:03:08,960 --> 00:03:11,560 Speaker 1: It's definitely a language. There's no question in my mind 46 00:03:11,720 --> 00:03:15,120 Speaker 1: that they have a complex language, which takes a high 47 00:03:15,240 --> 00:03:18,440 Speaker 1: level of intelligence. We're going to be in Everett, Washington 48 00:03:18,520 --> 00:03:20,679 Speaker 1: the end of September and Rotten Moorehead is going to 49 00:03:20,720 --> 00:03:23,359 Speaker 1: be one of our guests, Jim on stage, and he's 50 00:03:23,440 --> 00:03:28,440 Speaker 1: bringing some of those voice sounds, and I bet it 51 00:03:28,480 --> 00:03:32,840 Speaker 1: brings chills when you hear it. Well, it does, especially 52 00:03:32,840 --> 00:03:35,960 Speaker 1: when you realize that it's not people that are speaking. 53 00:03:36,640 --> 00:03:42,840 Speaker 1: And I believe that they purposely seek us out and 54 00:03:42,880 --> 00:03:48,320 Speaker 1: they purposely try to communicate with us. Of course, there's 55 00:03:48,400 --> 00:03:52,200 Speaker 1: the whole aspect of mind speak that is another topic 56 00:03:52,400 --> 00:03:57,080 Speaker 1: of their intelligence. But many people report that they believe 57 00:03:57,560 --> 00:04:01,480 Speaker 1: that they can be spoken to in their mind by 58 00:04:01,520 --> 00:04:07,040 Speaker 1: a sasquatch. But their intelligence, I think it's beyond the language. 59 00:04:07,120 --> 00:04:10,520 Speaker 1: It's by their own behavior, even their own sense of humor, 60 00:04:11,880 --> 00:04:15,240 Speaker 1: which is requires a high level of intelligence. And we've 61 00:04:15,280 --> 00:04:20,400 Speaker 1: seen them do things that definitely demonstrate a sense of 62 00:04:20,560 --> 00:04:23,880 Speaker 1: humor that goes beyond what an ape would do. I 63 00:04:24,000 --> 00:04:26,160 Speaker 1: heard a story I am going to tell you. I 64 00:04:26,360 --> 00:04:28,039 Speaker 1: tell you this. I may have told you this when 65 00:04:28,040 --> 00:04:31,240 Speaker 1: we did our Beyond Belief show. We had a caller 66 00:04:31,640 --> 00:04:35,280 Speaker 1: called several years ago and he was out fishing on 67 00:04:35,320 --> 00:04:39,080 Speaker 1: the bank of a lake and it was wooded, and 68 00:04:39,520 --> 00:04:45,400 Speaker 1: he was there fishing and he caught two trout. He 69 00:04:45,520 --> 00:04:49,640 Speaker 1: looked up in about fifteen feet away from him, he 70 00:04:49,760 --> 00:04:54,120 Speaker 1: claims was sasquatch looking at him and looking at the fish. 71 00:04:54,800 --> 00:04:57,720 Speaker 1: Now he's holding the two trout, and he looks at 72 00:04:57,800 --> 00:05:00,520 Speaker 1: sasquatch looking at him and looking at the and you 73 00:05:00,520 --> 00:05:04,919 Speaker 1: know he's scared the death. He hands the Bigfoot the 74 00:05:05,000 --> 00:05:09,960 Speaker 1: two trout, and the creature takes them, looks at the guy, 75 00:05:10,720 --> 00:05:14,680 Speaker 1: gives them back one. Now, I don't know if that's 76 00:05:14,760 --> 00:05:19,000 Speaker 1: real or not. But do they think like that, Well, 77 00:05:19,200 --> 00:05:23,800 Speaker 1: very often, I've we've experienced this, and others I know 78 00:05:23,920 --> 00:05:28,000 Speaker 1: have experienced it when we're doing gifting with Sasquatched that 79 00:05:29,680 --> 00:05:32,840 Speaker 1: they almost never take everything that we put out. They 80 00:05:32,880 --> 00:05:37,320 Speaker 1: always leave some. It's almost as though they're saying we're 81 00:05:37,360 --> 00:05:41,000 Speaker 1: not greedy. We appreciate you bringing things or putting them out, 82 00:05:41,520 --> 00:05:45,240 Speaker 1: and so they'll leave some and they'll bring their own 83 00:05:45,279 --> 00:05:49,680 Speaker 1: offering as well to kind of trade what they've taken. 84 00:05:49,800 --> 00:05:54,280 Speaker 1: And so again shows a very high level of intelligence 85 00:05:55,760 --> 00:06:00,719 Speaker 1: and morality and morality and the fact that they want 86 00:06:00,760 --> 00:06:04,120 Speaker 1: to communicate with us at a level that we can understand. 87 00:06:04,160 --> 00:06:08,560 Speaker 1: If we can't communicate verbally, we can communicate nonverbally. We 88 00:06:08,720 --> 00:06:13,280 Speaker 1: do we have any stories, Jim, of sasquatch hurting a 89 00:06:13,440 --> 00:06:18,719 Speaker 1: human being. There are stories out there. They are There's 90 00:06:18,800 --> 00:06:23,840 Speaker 1: not many, and they're hard to verify, but they I've 91 00:06:23,880 --> 00:06:28,000 Speaker 1: heard of a few stories where and I would say, 92 00:06:28,120 --> 00:06:30,520 Speaker 1: in in in the cases that I've heard, there was 93 00:06:30,600 --> 00:06:36,880 Speaker 1: some provocation that preceded the injury to a human. But 94 00:06:37,720 --> 00:06:42,640 Speaker 1: when when those stories are told, there's there's the other 95 00:06:42,680 --> 00:06:46,120 Speaker 1: side of missing people who have who are never found. 96 00:06:46,120 --> 00:06:51,680 Speaker 1: And the question is, were those cases of sasquatch violence 97 00:06:51,680 --> 00:06:54,440 Speaker 1: against humans and the and the people didn't survive so 98 00:06:54,560 --> 00:06:58,720 Speaker 1: they never could tell their story. I don't know. I mean, 99 00:06:58,760 --> 00:07:01,960 Speaker 1: that's a that's a big question. But yes, I've heard 100 00:07:01,960 --> 00:07:05,760 Speaker 1: of stories where people had In one case, I know 101 00:07:05,800 --> 00:07:08,400 Speaker 1: of the story of a man who had his forearm 102 00:07:08,480 --> 00:07:13,520 Speaker 1: ripped off by a sasquatch after he was in a 103 00:07:13,560 --> 00:07:16,440 Speaker 1: logging camp here in Colorado many many years ago when 104 00:07:16,480 --> 00:07:21,320 Speaker 1: they were building one of the resorts, and they captured 105 00:07:21,400 --> 00:07:25,560 Speaker 1: a young sasquatch that had been stealing food from their stores, 106 00:07:26,520 --> 00:07:30,800 Speaker 1: and it took five men to control it, and I 107 00:07:30,840 --> 00:07:33,600 Speaker 1: guess the foreman was gone at the time, and the 108 00:07:33,640 --> 00:07:35,680 Speaker 1: workmen didn't know what to do with it, so they 109 00:07:36,040 --> 00:07:38,840 Speaker 1: threw it in an empty shed and piled some big 110 00:07:38,920 --> 00:07:42,160 Speaker 1: logs against the door to prevent it from escaping. And 111 00:07:42,200 --> 00:07:46,800 Speaker 1: it was screaming the entire time. And the person who 112 00:07:46,920 --> 00:07:49,400 Speaker 1: had the violence done against him was I guess the 113 00:07:49,440 --> 00:07:53,760 Speaker 1: first one I watched that night, and the parent showed up. 114 00:07:53,800 --> 00:07:56,240 Speaker 1: He called it the big Ape. But the big ape 115 00:07:56,240 --> 00:07:59,080 Speaker 1: showed up, slapped the logs out of the way and 116 00:07:59,120 --> 00:08:02,560 Speaker 1: grabbed this guy and pulled off his arm and threw 117 00:08:02,600 --> 00:08:04,800 Speaker 1: him against the shed and knocked him cold, and of 118 00:08:04,840 --> 00:08:09,040 Speaker 1: course took its young one with it. And there must 119 00:08:09,040 --> 00:08:10,760 Speaker 1: have been a doctor in the camp that kept him 120 00:08:10,760 --> 00:08:14,920 Speaker 1: from bleeding out. But the person that recounted this story 121 00:08:15,360 --> 00:08:18,160 Speaker 1: who heard him tell it, said he was missing his 122 00:08:18,320 --> 00:08:21,880 Speaker 1: arm from the elbow down. Could have been a story 123 00:08:22,040 --> 00:08:25,200 Speaker 1: that he fabricated, but they said that the arm looked 124 00:08:25,840 --> 00:08:29,400 Speaker 1: it was not a hospital amputation, amputation that was crudely 125 00:08:29,920 --> 00:08:34,559 Speaker 1: repaired whenever it was repaired. And it's probably highly likely 126 00:08:34,720 --> 00:08:38,040 Speaker 1: that the sasquatch wasn't intending to rip the guy's arm off. 127 00:08:38,040 --> 00:08:41,600 Speaker 1: He was just too powerful. It's possible because if they 128 00:08:41,640 --> 00:08:43,920 Speaker 1: wanted to kill him, they would have killed him. I 129 00:08:43,920 --> 00:08:49,120 Speaker 1: mean there, they would have smashed him ahenominal and it 130 00:08:49,240 --> 00:08:52,800 Speaker 1: was so sort of self defense. He was trying to 131 00:08:52,840 --> 00:08:55,880 Speaker 1: protect his little baby, to rescue its young one. But 132 00:08:56,559 --> 00:09:01,040 Speaker 1: there was provocation there. But the vast majority of encounters, 133 00:09:01,080 --> 00:09:06,400 Speaker 1: of ninety nine percent of encounters are brief. The sasquatch 134 00:09:07,200 --> 00:09:11,280 Speaker 1: shows up, they're seen. In many cases, they want to 135 00:09:11,280 --> 00:09:15,679 Speaker 1: be seen. They they attract our attention so that we'll 136 00:09:15,720 --> 00:09:19,160 Speaker 1: turn and look at them, whereas we wouldn't have seen them, 137 00:09:19,160 --> 00:09:21,960 Speaker 1: have they not made a noise so that we would look, 138 00:09:21,960 --> 00:09:24,240 Speaker 1: And so they want to be seen, and then they 139 00:09:24,320 --> 00:09:29,400 Speaker 1: quickly disappear. And so I don't think that they necessarily 140 00:09:29,440 --> 00:09:33,079 Speaker 1: intend to do us harm, but they certainly can if 141 00:09:33,160 --> 00:09:37,960 Speaker 1: that need ever arose, or they felt threatened in some way. 142 00:09:38,080 --> 00:09:40,320 Speaker 1: We're going to take calls with Jim Meyer's next hour, 143 00:09:40,440 --> 00:09:43,199 Speaker 1: So get ready any moment, folks on that. Is there 144 00:09:43,240 --> 00:09:47,000 Speaker 1: a paranormal aspect Jim to any of this, I believe 145 00:09:47,040 --> 00:09:51,199 Speaker 1: there is. I believe we've seen a number of things 146 00:09:51,240 --> 00:09:56,360 Speaker 1: that would lend us to believe that they're paranormal. One 147 00:09:56,440 --> 00:10:01,440 Speaker 1: would be the presence of orbs that accompany sasquatch. Very often, 148 00:10:03,480 --> 00:10:07,160 Speaker 1: either at the same moment or a sasquatch will be 149 00:10:07,200 --> 00:10:11,400 Speaker 1: seen and then orbs show up. There's the whole aspect 150 00:10:11,440 --> 00:10:18,200 Speaker 1: of them appearing and disappearing seemingly at will, this mind 151 00:10:18,320 --> 00:10:21,640 Speaker 1: speak aspect, which I've never experienced personally, but no a 152 00:10:21,760 --> 00:10:26,800 Speaker 1: number of friends who claim to have that experience. So 153 00:10:26,920 --> 00:10:32,920 Speaker 1: there's there's many things about sasquatch that even healing healing people. 154 00:10:33,080 --> 00:10:38,240 Speaker 1: I've numbers of very credible stories of people being healed 155 00:10:38,360 --> 00:10:42,520 Speaker 1: of terminal illnesses by a sasquatch. All those things combined 156 00:10:42,559 --> 00:10:46,679 Speaker 1: would say they're more than just a physical being. They 157 00:10:46,760 --> 00:10:51,200 Speaker 1: have aspects to them that are certainly paranormal. Have you 158 00:10:51,280 --> 00:10:55,960 Speaker 1: ever seen a sasquatch. I've seen one once in the 159 00:10:56,080 --> 00:10:59,760 Speaker 1: daytime I was fishing at all. You're the guy who 160 00:10:59,760 --> 00:11:04,400 Speaker 1: caught two trout huh No. It's funny though, because I 161 00:11:04,440 --> 00:11:06,640 Speaker 1: was fishing very early in the morning. It's an area 162 00:11:06,720 --> 00:11:10,680 Speaker 1: where there's been many, many sightings, and I was there 163 00:11:10,800 --> 00:11:15,120 Speaker 1: camping because it was a hot spot. And as I'm fishing, 164 00:11:16,080 --> 00:11:18,480 Speaker 1: I fly fish and I just cast and I was 165 00:11:18,559 --> 00:11:21,760 Speaker 1: looking around and I looked up above me, and on 166 00:11:21,800 --> 00:11:24,400 Speaker 1: a rock that was maybe two hundred yards away, was 167 00:11:24,440 --> 00:11:30,240 Speaker 1: this enormous creature staring looking down from the rock at 168 00:11:30,280 --> 00:11:33,800 Speaker 1: you and well not necessarily me, It was just looking 169 00:11:33,880 --> 00:11:38,559 Speaker 1: down and I saw it and a fish grabbed my fly. 170 00:11:39,200 --> 00:11:42,880 Speaker 1: I turned to look at the fly. Literally two seconds 171 00:11:42,920 --> 00:11:45,559 Speaker 1: I looked back and it was gone. This fassquatch was gone. 172 00:11:45,720 --> 00:11:49,280 Speaker 1: They seem very curious about what we do. I think 173 00:11:49,320 --> 00:11:53,360 Speaker 1: they watch us far more often than we realize. Absolutely. 174 00:11:53,360 --> 00:11:58,080 Speaker 1: Now back to that language, based on what you've heard 175 00:11:58,760 --> 00:12:01,720 Speaker 1: on tapes and otherwise, can you kind of mimic it 176 00:12:01,800 --> 00:12:07,719 Speaker 1: a little bit for us, Jim, They well, we call 177 00:12:07,800 --> 00:12:13,640 Speaker 1: it samurai or it sounds like samurai chatter. U. If 178 00:12:13,640 --> 00:12:18,320 Speaker 1: you've right ever heard Ron's recordings, it sounds like people talking, 179 00:12:18,480 --> 00:12:24,680 Speaker 1: just more maybe more guttural walk walk walk walk okay, okay, 180 00:12:24,760 --> 00:12:27,760 Speaker 1: and so it's can you make out words in terms 181 00:12:27,800 --> 00:12:33,240 Speaker 1: of sound, Yes, you can make out words we've we were. 182 00:12:33,520 --> 00:12:35,320 Speaker 1: I was camping with a number of friends a couple 183 00:12:35,360 --> 00:12:38,520 Speaker 1: of years ago, and we were it was nine in 184 00:12:38,559 --> 00:12:40,640 Speaker 1: the morning, we were getting ready to break camp, and 185 00:12:40,720 --> 00:12:45,120 Speaker 1: we heard two voices, a mail and a female voice 186 00:12:45,120 --> 00:12:48,960 Speaker 1: talking just out of sight, and then they screamed, and 187 00:12:49,040 --> 00:12:50,920 Speaker 1: we all stopped what we were doing and looked at 188 00:12:51,000 --> 00:12:54,360 Speaker 1: each other, and then they talked again and screamed even louder. 189 00:12:55,280 --> 00:12:57,800 Speaker 1: And of course we didn't have a recorder going because 190 00:12:57,840 --> 00:12:59,800 Speaker 1: we were getting ready to break camp. So I took 191 00:12:59,840 --> 00:13:03,640 Speaker 1: my recorder over closer to where the sounds came from, 192 00:13:04,120 --> 00:13:07,079 Speaker 1: and we went about breaking camp. And what was amazing 193 00:13:07,280 --> 00:13:11,000 Speaker 1: was as I listened to that recording later, I picked 194 00:13:11,080 --> 00:13:15,160 Speaker 1: up three distinct voices, a male, a female, and what 195 00:13:15,280 --> 00:13:20,360 Speaker 1: seemed to be a child, and many tree knocks, none 196 00:13:20,400 --> 00:13:23,079 Speaker 1: of which we heard with our ears because we were 197 00:13:23,120 --> 00:13:29,000 Speaker 1: busy breaking camp. But one of the voices, the male voice, 198 00:13:29,840 --> 00:13:32,320 Speaker 1: there were two tree knocks, and then it yelled something 199 00:13:32,360 --> 00:13:35,760 Speaker 1: that sounded just like Luther, like someone yelling the name. 200 00:13:37,679 --> 00:13:39,640 Speaker 1: And a friend of mine went back to that same 201 00:13:39,679 --> 00:13:43,440 Speaker 1: place the next weekend and he thought, let's just see 202 00:13:43,440 --> 00:13:47,640 Speaker 1: what happens, and so he yells out Luther, and immediately 203 00:13:47,679 --> 00:13:50,079 Speaker 1: there were two tree knocks in the distance in reply 204 00:13:50,240 --> 00:13:53,240 Speaker 1: to that. Now what that word means, I couldn't tell you. 205 00:13:53,320 --> 00:13:56,880 Speaker 1: But it sounded for all the world like a man yelling, 206 00:13:56,920 --> 00:13:59,560 Speaker 1: and yet there was no one out there where we 207 00:13:59,559 --> 00:14:02,520 Speaker 1: were camp Generally, of course, if somebody calls this show, 208 00:14:02,559 --> 00:14:04,800 Speaker 1: I know if it's a male, female, or a child, 209 00:14:04,960 --> 00:14:07,880 Speaker 1: younger person just by the sound of their voice. So 210 00:14:07,960 --> 00:14:12,080 Speaker 1: you're saying the Sasquatch voice tones are like that. Yes, 211 00:14:12,440 --> 00:14:17,320 Speaker 1: there's a definite distinction between a male, a female, and 212 00:14:17,520 --> 00:14:21,600 Speaker 1: a juvenile just by the tone at the pitch of 213 00:14:21,680 --> 00:14:26,760 Speaker 1: the voice. So males obviously have a deeper, deeper pitch 214 00:14:26,800 --> 00:14:30,480 Speaker 1: than females, a higher tone. And if it was a 215 00:14:31,680 --> 00:14:34,920 Speaker 1: juvenile or an infant that we heard, it sounded like 216 00:14:34,960 --> 00:14:41,000 Speaker 1: a human child talking. Again, you could not understand the words, 217 00:14:41,080 --> 00:14:43,920 Speaker 1: but it was the tone of a human child. Do 218 00:14:44,040 --> 00:14:46,480 Speaker 1: they ever get angry? Do you think in terms of 219 00:14:46,640 --> 00:14:50,400 Speaker 1: vocal Oh, I think they do. I think when they 220 00:14:50,520 --> 00:14:54,840 Speaker 1: scream or roar at people, I think there's a very 221 00:14:54,880 --> 00:14:59,720 Speaker 1: definite intent to make us leave an area. So when 222 00:14:59,720 --> 00:15:03,320 Speaker 1: they're where they're unhappy or upset. They have no problem 223 00:15:03,400 --> 00:15:06,840 Speaker 1: letting us know, and it usually accomplishes his purpose because 224 00:15:07,160 --> 00:15:11,080 Speaker 1: people don't want to be there anymore. That it's terribly 225 00:15:11,200 --> 00:15:15,440 Speaker 1: frightening when they make those kinds of noises. Has anybody 226 00:15:15,440 --> 00:15:20,000 Speaker 1: ever found the habitat of where they live a tree 227 00:15:20,040 --> 00:15:24,280 Speaker 1: house or anything. There have been nests found on the ground, 228 00:15:24,480 --> 00:15:31,160 Speaker 1: very large oval nests that were apparently sasquats were sleeping 229 00:15:31,160 --> 00:15:34,360 Speaker 1: on the ground, but nothing sophisticated, not like not like 230 00:15:34,440 --> 00:15:37,800 Speaker 1: a little house or not. People say to me, they 231 00:15:37,800 --> 00:15:40,600 Speaker 1: can't be that intelligent because they don't build houses, And 232 00:15:40,720 --> 00:15:44,120 Speaker 1: my response is, they don't build houses because they don't 233 00:15:44,120 --> 00:15:47,840 Speaker 1: need to build houses. We need to build houses or 234 00:15:47,880 --> 00:15:50,840 Speaker 1: else we die of cold and expose. They don't have mortgages, 235 00:15:50,920 --> 00:15:54,160 Speaker 1: so they must be smarter than we are, right, well 236 00:15:54,320 --> 00:15:57,520 Speaker 1: enough to live in the woods and survive all the seasons. 237 00:15:57,760 --> 00:16:01,360 Speaker 1: What do you think the population could be of all 238 00:16:01,400 --> 00:16:05,760 Speaker 1: of them in North America? You know, it's we often 239 00:16:05,800 --> 00:16:08,400 Speaker 1: have people come in the store, I mean every week virtually, 240 00:16:08,920 --> 00:16:11,040 Speaker 1: and they'll they'll come in the store and they'll walk 241 00:16:11,080 --> 00:16:13,920 Speaker 1: around the museum and they come back out and they say, oh, 242 00:16:13,960 --> 00:16:18,120 Speaker 1: there's more than one, And I think, yeah, of course, 243 00:16:18,160 --> 00:16:21,680 Speaker 1: there's more than one. They have to reproduce. So if 244 00:16:21,720 --> 00:16:25,480 Speaker 1: I were to look just say, twenty mile radius outside 245 00:16:25,520 --> 00:16:29,120 Speaker 1: of my town of Bailey, we've had sightings in every 246 00:16:29,120 --> 00:16:32,600 Speaker 1: direction that could not be the same family group. There 247 00:16:32,640 --> 00:16:37,520 Speaker 1: have to be five to six family groups in that radius, 248 00:16:37,600 --> 00:16:42,120 Speaker 1: at least just around this town. So multiply that by 249 00:16:42,160 --> 00:16:47,360 Speaker 1: the entire country and we're talking tens, more likely hundreds 250 00:16:47,360 --> 00:16:51,200 Speaker 1: of thousands of them. Wow, that exists. There just has 251 00:16:51,280 --> 00:16:54,080 Speaker 1: to be by the numbers of sightings. Listen to more 252 00:16:54,200 --> 00:16:57,720 Speaker 1: Coast to Coast AM every weeknight at one am Eastern 253 00:16:57,960 --> 00:17:01,160 Speaker 1: and go to Coast to Coast AMTM for more