WEBVTT - CLASSIC: The Duke of Edinburgh is Literally a God in Vanuatu

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<v Speaker 1>Phillow Ridiculous Historians. We're returning to you with this week's

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<v Speaker 1>classic episode. The question is what's the most famous a

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<v Speaker 1>person could be?

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<v Speaker 2>Dupe? Dupe, dupe Edinburgh. That's all I got this world,

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<v Speaker 2>Oh boy, I didn't know any other That's all I got.

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<v Speaker 2>This is a fun one. Guys about the Duke of Edinburgh,

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<v Speaker 2>who pretty interesting life.

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<v Speaker 1>Mm hmm, yeah, literally royalty. You may know him by

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<v Speaker 1>the name Prince Philip. Uh. He has obviously lived a

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<v Speaker 1>very different life to that of most people on the planet.

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<v Speaker 1>And Noel, as you said, he also, depending upon whom

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<v Speaker 1>you ask, attained godhood.

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<v Speaker 2>Yeah. I don't know if the term cargo cult means

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<v Speaker 2>anything to you, but maybe do take a little peekback

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<v Speaker 2>through the feed of our sister podcast stuff. They don't

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<v Speaker 2>want you to know if you want some companion material,

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<v Speaker 2>because it's wild. It is a religious movement and this

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<v Speaker 2>guy was highly revered in it.

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<v Speaker 1>Let's roll the tape. Ridiculous History is a production of iHeartRadio.

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<v Speaker 1>Recently on Twitter, I was asking some friends about which

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<v Speaker 1>books we find ourselves rereading again and again in this

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<v Speaker 1>sort of inevitable way, Like you read this, you know

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<v Speaker 1>a few years later, you're going to reread it for me.

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<v Speaker 1>One of my favorite books in the world is a

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<v Speaker 1>book called The Atlas of Remote Islands. Talked about this book.

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<v Speaker 2>I don't think so, Ben. My name is Nola by.

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<v Speaker 1>The way, Oh yes, and I'm Ben. And we are

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<v Speaker 1>joined with our guest super producer, Paul Michigan controlled Decan,

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<v Speaker 1>who you may recognize for another show stuff they don't

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<v Speaker 1>want you to know. Paul, do you have a sound

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<v Speaker 1>Do we have a sound effect? Paul is nodding, Oh,

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<v Speaker 1>there it is, and as always, shout out to our

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<v Speaker 1>super producer, Casey Lebouche Pegram, who is pursuing his double life.

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<v Speaker 2>I just think it's a delight that he's able to

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<v Speaker 2>do that, you know, and only receive mild ragging from us.

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<v Speaker 1>Ragging, No, say it ain't so. I have immense respect

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<v Speaker 1>for anyone who can kaiser SoSE to that degree. Let's

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<v Speaker 1>just hope his French friends never listened to this English

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<v Speaker 1>language podcast where it's all over for Lebouche. One thing

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<v Speaker 1>about this book now, I'll get you a copy because

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<v Speaker 1>it's a tremendous book. It's one of those books that

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<v Speaker 1>I end up having to buy copy of repeatedly because

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<v Speaker 1>they keep giving it away. One thing about this book

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<v Speaker 1>is it's an atlas and an anthology of short true

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<v Speaker 1>stories that happen on some of the world's most remote islands.

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<v Speaker 1>And when we think here in the States of traveling,

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<v Speaker 1>we think of places like, you know, Europe, maybe Africa,

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<v Speaker 1>South America, Asia, But we often and there's not a

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<v Speaker 1>ding on us. I'm just saying the general we people

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<v Speaker 1>in the US, we often forget about the thousands and

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<v Speaker 1>thousands and thousands of tiny islands around the globe, you

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<v Speaker 1>know what I mean. They have their own distinct, rich,

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<v Speaker 1>amazing history that you will not find anywhere else on

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<v Speaker 1>the planet.

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<v Speaker 2>Yeah, and a bunch of them are in the South Pacific.

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<v Speaker 2>Oh yeah, oh yeah, I know if you've seen the

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<v Speaker 2>musical South Pacific. But it's very accurate about the life

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<v Speaker 2>on these islands.

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<v Speaker 1>In that they're in the South Pacific.

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<v Speaker 2>That's right. And they sing constantly. Everything's in song form,

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<v Speaker 2>with occasional snatches of dialogue. Everyone's washing men out of

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<v Speaker 2>their hair. You know. Their showers are these little stalls

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<v Speaker 2>with little coconut thing. Everything's made of coconuts. It's like

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<v Speaker 2>Iligan's Island, kind of situation.

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<v Speaker 1>You know, right, I have to say I have not

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<v Speaker 1>I have not seen the musical South Pacific.

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<v Speaker 2>Well, the most famous song I think is the Balia

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<v Speaker 2>We'll call you ballyt Highs, like the kind of shangri law.

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<v Speaker 2>It's like the sort of like Paradise.

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<v Speaker 1>Yeah, maybe I'll check it out. Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 1>The thing about this area of the world is that

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<v Speaker 1>it is populated with thousands and thousands of islands grouped

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<v Speaker 1>in different places, you know, Micronesia, Malaysia, Indonesia where our

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<v Speaker 1>good pow Christopher Hasiotis has spent some time Indonesia, Indonesia.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, he's deep in the Indonesia game. We should ask

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<v Speaker 1>him about it one day. Today's story it takes us

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<v Speaker 1>to the South Pacific. We are traveling to Melanesia e

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<v Speaker 1>l A n e Sia, and we're examining a religious

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<v Speaker 1>movement that may be familiar to some and completely out

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<v Speaker 1>of the blue for others. We're going to Tana, a

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<v Speaker 1>small island in the southern part of the Vanuatu Archipelago

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<v Speaker 1>where devoted believers await the second coming of a god,

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<v Speaker 1>an American god, a US god who will bring divine

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<v Speaker 1>gifts and their specific.

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<v Speaker 2>Yeah, there's a pigeon English word that I didn't know this,

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<v Speaker 2>but cargo is Pigeon English for like stuff.

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<v Speaker 1>Basically, right, this god will bring televisions, refrigerators, Coca cola.

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<v Speaker 1>This belief system, this religious movement is often referred to

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<v Speaker 1>as a cargo cult. And the idea, just like you said, Noel.

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<v Speaker 1>For a lot of us, cargo means like something you

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<v Speaker 1>would haul on a ship, but here it means stuff gifts.

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<v Speaker 1>So there will be in this belief a new age

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<v Speaker 1>of blessing and it will be signaled by the arrival

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<v Speaker 1>of a special cargo of goods from supernatural sources.

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<v Speaker 2>But Ben, this god doesn't have a particularly godlike name.

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<v Speaker 1>Does he in when there is John from Frum, so.

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<v Speaker 2>It's an odd name for a god.

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<v Speaker 1>Yeah, so this there's a documentary called Waiting for John,

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<v Speaker 1>an Island's cult worships American materialism, and it's about the

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<v Speaker 1>John From movement on Tanna. This is commonly called a

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<v Speaker 1>cargo cult, which may seem like an advisive word for people,

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<v Speaker 1>but in the belief system, John From is a soldier

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<v Speaker 1>who visited Tanna during World War Two bringing.

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<v Speaker 2>So what this is to me and to many anthropologists

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<v Speaker 2>that have examined this phenomenon is sort of a clashing

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<v Speaker 2>of modern culture with indigenous culture, right, Ben.

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<v Speaker 1>Right, Yeah, there's real there's syncretism of a type going

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<v Speaker 1>on here. So the John From movement has its greatest

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<v Speaker 1>stronghold in a village called Lama Kara, and many villagers

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<v Speaker 1>have still according to a Great Slate article written in

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<v Speaker 1>twenty eighteen, many villagers in this area have left the

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<v Speaker 1>movement for other religions, typically Christian alternatives. The idea becomes

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<v Speaker 1>becomes sticky because it is a real thing, right, and

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<v Speaker 1>it is a genuine belief system. But also there's a

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<v Speaker 1>little bit of othering that occurs when we're talking about this.

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<v Speaker 1>You know, it's very easy perhaps for people to be

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<v Speaker 1>condescending about this, but we know that the cargo cults

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<v Speaker 1>existed before World War Two. One of the first occurrences

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<v Speaker 1>was the Tuka movement that began in Fiji in eighteen

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<v Speaker 1>eighty five around the British colonial plantation era. And it's

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<v Speaker 1>kind of the same Grand Theater written out, there's going

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<v Speaker 1>to be a there's going to be a stranger who

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<v Speaker 1>has tremendous power who is going to bring these this

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<v Speaker 1>unending cycle of goods and gifts. And usually when we

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<v Speaker 1>talk about cargo cults. Today, we're talking about the Melanesian

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<v Speaker 1>Islanders in the years during and after World War Two,

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<v Speaker 1>because these people were not living you know, globally connected lives.

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<v Speaker 1>And then in the because of the tragedy of World

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<v Speaker 1>War Two, they see the largest war ever fought by

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<v Speaker 1>you know, high tech nations. Right, I see Japan bringing

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<v Speaker 1>a great deal of supplies and then later the Allied forces.

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<v Speaker 1>So what would you think, you know what I mean

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<v Speaker 1>if you wake up one day people dressed in a

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<v Speaker 1>way you've never seen. Right, They're coming out of machines

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<v Speaker 1>that you have never seen. Are they machines? It's tough

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<v Speaker 1>to know. And then they're bringing tons. Tons are really

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<v Speaker 1>cool stuff, really cool stuff.

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<v Speaker 2>And they not only sought the blessings and the largesse

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<v Speaker 2>of these items that would rain down from the sky

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<v Speaker 2>and theory they had to sacrifice some stuff, or at

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<v Speaker 2>least they created this system that was again this kind

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<v Speaker 2>of East meets West or kind of you know, clashing

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<v Speaker 2>of cultures where they were able to kind of adapt

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<v Speaker 2>their traditional beliefs into this kind of new sort of

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<v Speaker 2>hybridized religion and some of it involved sacrificing.

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<v Speaker 1>Right, Like what kind of sacrifices.

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<v Speaker 2>Well, some of the native folks would want to butcher

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<v Speaker 2>all of their pigs because they knew they were going

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<v Speaker 2>to receive a blessing of grit eight pigs that would

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<v Speaker 2>rain down from the sky. So they would hoard food

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<v Speaker 2>and firewood, and they would stockpile all these things for

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<v Speaker 2>the arrival of the great pigs that they would then

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<v Speaker 2>use to feed them. This is my favorite part, and

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<v Speaker 2>this is really fascinating. All that gear we were talking about,

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<v Speaker 2>all that stuff that they would see. They built their

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<v Speaker 2>own kind of like stand ins for some of these things,

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<v Speaker 2>like radio towers may have bamboo and rope.

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<v Speaker 1>Yeah, yeah, and would dress in ways that were reminiscent

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<v Speaker 1>of the what they believed these other people had looked like.

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<v Speaker 1>I think you're talking specifically about when the Australian government

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<v Speaker 1>went into New Guinea right in the nineteen forties, nineteen

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<v Speaker 1>forty six, and people went nuts. Can you imagine how

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<v Speaker 1>surreal the situation would because they were slaughtering all their pigs, right,

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<v Speaker 1>that was the sacrifice before the They thought, because they

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<v Speaker 1>saw these forces, that it was a signed the world

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<v Speaker 1>was going to end right three days of Darkness millennium. Yeah,

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<v Speaker 1>and then as you said, no great pigs appear from

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<v Speaker 1>the sky. And what's interesting about this is that there

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<v Speaker 1>are multiple versions of these of these religions, and they

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<v Speaker 1>appear to have arisen independently as sort of a parallel

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<v Speaker 1>response to social stress and strain. There's the Taro cult

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<v Speaker 1>and New Gueni, the Vii Laala Madness of Papua, the

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<v Speaker 1>Naked cult of Espiritu Santo, the John From movement which

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<v Speaker 1>you mentioned earlier, and the Touka cult from the late

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<v Speaker 1>eighteen hundreds. It's strange that this applied to troops on

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<v Speaker 1>either side of World War Two. So Axis forces land

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<v Speaker 1>somewhere on an island and boom, it's a sign of

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<v Speaker 1>the apocalypse. Allied forces arrive, boom, it's a sign of

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<v Speaker 1>the same. And there's a story about Gis who were

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<v Speaker 1>moving toward the conflict on Guadalcanal. When they arrived in

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<v Speaker 1>the New Hybrides, they found native people preparing these airfields,

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<v Speaker 1>these roads, and these docks that you mentioned, and they said,

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<v Speaker 1>we're preparing for the ships and planes that were coming

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<v Speaker 1>from Rusfel, which was their word for Roosevelt. They thought

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<v Speaker 1>he was the King of America.

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<v Speaker 2>But they also saw him as a benevolent king, didn't they, Ben,

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<v Speaker 2>They did.

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<v Speaker 1>Yeah, it's true he was. If the preparations were made correctly,

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<v Speaker 1>then this King of America would show favor to people

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<v Speaker 1>who kept the faith the lack of.

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<v Speaker 2>A better word, how about the Japanese, Ben, They had

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<v Speaker 2>their own kind of encounter with this sort of thing,

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<v Speaker 2>didn't they They did?

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<v Speaker 1>They did. No, So here's one of the stranger instances

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<v Speaker 1>in Dutch New Guinea. Japanese forces had to be turned

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<v Speaker 1>against the local Papuan inhabitants of the Guilvink Bay region.

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<v Speaker 1>At first, they had been received with great joy because

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<v Speaker 1>the native people living there saw them as harbingers of

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<v Speaker 1>a new world that was dawning, and they saw the

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<v Speaker 1>arrival of the Japanese forces as a sign that the

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<v Speaker 1>creator of their islands and their people, named Mansren, would

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<v Speaker 1>now return, bringing with them the great ancestral dead. And

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<v Speaker 1>the religious leaders said that this was all not this

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<v Speaker 1>was all public knowledge. But the Dutch were trying to

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<v Speaker 1>control the island, and they had torn out the first

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<v Speaker 1>page of the Bible where the true story was inscribed,

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<v Speaker 1>and when Mansarin returned, the existing world order would be

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<v Speaker 1>entirely thrown on its head. People would change skin color,

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<v Speaker 1>broot crops would grow in trees, coconuts, and fruits would

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<v Speaker 1>grow on the ground like tubers. And then they started

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<v Speaker 1>getting together in large towns and renaming their villages. Even

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<v Speaker 1>they adopted military uniforms, they imitated military drills. This turned

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<v Speaker 1>the tide against the Japanese forces. How so they became

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<v Speaker 1>very unpopular. They were trying to disarm and disperse these communities,

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<v Speaker 1>and eventually canoe loads of fanatics sailed out to attack

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<v Speaker 1>Japanese warships. They believed they were invulnerable because of the

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<v Speaker 1>Holy water they had sprinkled themselves with.

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<v Speaker 2>Power belief, right, the power of belief.

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<v Speaker 1>Let's go. You know what's interesting here. I think we

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<v Speaker 1>should go back to John Frum. So we've shown that

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<v Speaker 1>there are multiple iterations of this thing.

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<v Speaker 2>And John Frum wasn't the only deity. It was sort

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<v Speaker 2>of parallel thinking, right.

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<v Speaker 1>Yeah, yeah, yeah, exactly. So there is a rich folkloric ecosystem,

0:14:58.800 --> 0:15:00.840
<v Speaker 1>which is probably the most protect thing I've said in

0:15:00.880 --> 0:15:01.280
<v Speaker 1>a while.

0:15:01.680 --> 0:15:03.240
<v Speaker 2>But you know what, Ben, it had to be that.

0:15:03.400 --> 0:15:05.000
<v Speaker 2>I'm glad that's the one. It was because that is

0:15:05.040 --> 0:15:07.400
<v Speaker 2>a very smart sounding, pretentious thing you just said.

0:15:07.480 --> 0:15:14.280
<v Speaker 1>Great, Thanks, thanks so much so. John From is still celebrated.

0:15:14.400 --> 0:15:18.440
<v Speaker 1>Every year on February fifteenth, natives of Tanna Island hold

0:15:18.560 --> 0:15:23.360
<v Speaker 1>a celebration in honor of From. People clue themselves in

0:15:23.520 --> 0:15:27.080
<v Speaker 1>US Army pants, they paint USA on their chest. They

0:15:27.120 --> 0:15:30.800
<v Speaker 1>have a replica of a US flag alongside the Marine

0:15:30.800 --> 0:15:34.840
<v Speaker 1>Corps emblem. And then the celebrants of this, dressed as soldiers,

0:15:35.560 --> 0:15:38.920
<v Speaker 1>march in the shadow of the island's active volcano and

0:15:39.000 --> 0:15:43.560
<v Speaker 1>they have replica rifles, red tipped bamboos slung over their shoulder.

0:15:44.280 --> 0:15:48.520
<v Speaker 1>This is considered the holiest religious service that followers of

0:15:48.640 --> 0:15:55.280
<v Speaker 1>the John From religious movement can do. And it's so difficult.

0:15:55.400 --> 0:15:57.120
<v Speaker 1>This is a big topic. We talked about this a

0:15:57.120 --> 0:15:58.880
<v Speaker 1>little bit off. Era is a big topic that we

0:15:58.920 --> 0:16:04.440
<v Speaker 1>could probably return to. There are so many incredible cultural

0:16:04.520 --> 0:16:08.040
<v Speaker 1>impacts that were made by these encounters with US and

0:16:08.080 --> 0:16:15.240
<v Speaker 1>Allied forces. Islanders were First off, they were astonished that

0:16:13.440 --> 0:16:17.760
<v Speaker 1>these that these visitors, at least from the Ally side,

0:16:18.080 --> 0:16:21.160
<v Speaker 1>were way better than the British missionaries had been. And

0:16:21.200 --> 0:16:24.440
<v Speaker 1>then imagine their surprise too when they saw wait, some

0:16:24.480 --> 0:16:28.000
<v Speaker 1>of these soldiers have skin like hours and they're getting

0:16:28.000 --> 0:16:30.560
<v Speaker 1>all the benefits of this cargo, you know what I mean,

0:16:30.600 --> 0:16:33.520
<v Speaker 1>the food, the medicine, the treats, the shelter, the technology.

0:16:34.680 --> 0:16:38.120
<v Speaker 1>And in the past, because of their skin colored people

0:16:38.120 --> 0:16:40.720
<v Speaker 1>who lived on these islands had been denied any of

0:16:40.720 --> 0:16:44.560
<v Speaker 1>these benefits by the British and by other European powers.

0:16:45.240 --> 0:16:50.560
<v Speaker 1>So of course they see this, there's something aspirational about it,

0:16:50.880 --> 0:16:57.000
<v Speaker 1>and we see human propensity to create religion. But we

0:16:57.040 --> 0:16:59.520
<v Speaker 1>should go you know what, we would be remiss if

0:16:59.560 --> 0:17:04.720
<v Speaker 1>we didn't cover one of the most infamous examples of

0:17:04.800 --> 0:17:08.720
<v Speaker 1>a quote unquote cargo cult. That's the story of Prince Philip.

0:17:09.000 --> 0:17:11.320
<v Speaker 2>The infamous Prince Philip Movement.

0:17:12.160 --> 0:17:14.440
<v Speaker 1>No, no, no, is that the Prince Philip?

0:17:15.240 --> 0:17:17.400
<v Speaker 2>Oh, yes, yes it is, Yes, it has been. It's

0:17:17.440 --> 0:17:22.080
<v Speaker 2>the Prince Philip. So the Prince Philip Movement began on

0:17:22.119 --> 0:17:23.720
<v Speaker 2>that very island we talked about at the top of

0:17:23.760 --> 0:17:26.600
<v Speaker 2>the show, a Tana in the nineteen sixties. They believed

0:17:26.840 --> 0:17:32.119
<v Speaker 2>that the Prince was some sort of deity unto himself,

0:17:32.160 --> 0:17:36.080
<v Speaker 2>a god among men, right like, brought to this earth

0:17:36.160 --> 0:17:39.640
<v Speaker 2>to fulfill some sort of ancient prophecy. He was the

0:17:39.640 --> 0:17:44.520
<v Speaker 2>son of some kind of mountain spirit who would take

0:17:44.560 --> 0:17:48.800
<v Speaker 2>the form of a very conveniently pale skinned man. As

0:17:48.840 --> 0:17:52.200
<v Speaker 2>we know, Prince Philip was you know, a little pasty

0:17:52.320 --> 0:17:54.320
<v Speaker 2>oh that worked out a little bit on the pasty side,

0:17:54.680 --> 0:17:59.479
<v Speaker 2>a little ghostly in his you know, visage, right, And

0:17:59.640 --> 0:18:04.359
<v Speaker 2>that this man would travel abroad, marry a powerful woman,

0:18:04.480 --> 0:18:08.560
<v Speaker 2>check check, and eventually returned to the island. And when

0:18:08.720 --> 0:18:14.000
<v Speaker 2>the villagers saw this portrait of Prince Philip, I'm quite

0:18:14.000 --> 0:18:16.480
<v Speaker 2>sure how they happened upon said portrait, Ben, Have you

0:18:16.480 --> 0:18:17.320
<v Speaker 2>heard this part of the story?

0:18:17.440 --> 0:18:21.960
<v Speaker 1>Yeah, yeah, So, so we know that this belief probably

0:18:22.040 --> 0:18:25.880
<v Speaker 1>arose sometime in the fifties or sixties, nineteen fifties or sixties,

0:18:26.400 --> 0:18:29.000
<v Speaker 1>and it really picked up steam when the Royal couple

0:18:29.160 --> 0:18:32.880
<v Speaker 1>visited the island in nineteen seventy four and some villagers

0:18:32.920 --> 0:18:36.800
<v Speaker 1>were able to see physically see Prince Philip from a distance. Right.

0:18:37.560 --> 0:18:40.919
<v Speaker 1>He was not aware, by the way, of any of this.

0:18:41.040 --> 0:18:44.919
<v Speaker 1>He did not know what was happening until later a

0:18:44.960 --> 0:18:49.240
<v Speaker 1>guy named John Champion, the British Resident Commissioner of the area,

0:18:49.640 --> 0:18:53.639
<v Speaker 1>informed him about this belief system. And Champion is the

0:18:53.680 --> 0:18:56.600
<v Speaker 1>one that said, hey, Prince Philip, you should send them

0:18:56.600 --> 0:19:00.439
<v Speaker 1>a picture of you that makes sense. So he sends

0:19:00.520 --> 0:19:04.840
<v Speaker 1>the picture and he signs it. The villagers respond by

0:19:04.880 --> 0:19:09.320
<v Speaker 1>sending him a traditional club used to kill livestock. It's

0:19:09.320 --> 0:19:12.680
<v Speaker 1>called a null null and he complies with their request

0:19:12.760 --> 0:19:15.600
<v Speaker 1>to send them a picture of himself posing with the club.

0:19:16.640 --> 0:19:18.479
<v Speaker 1>So he sends it, and I think there was another

0:19:19.040 --> 0:19:22.440
<v Speaker 1>photograph that was sent as recently as the year two thousands.

0:19:22.480 --> 0:19:25.760
<v Speaker 1>It was recently as nineteen years ago.

0:19:30.400 --> 0:19:32.600
<v Speaker 2>And there's a really great mental Fluss article. You know

0:19:32.600 --> 0:19:35.000
<v Speaker 2>how much we love Mental Fluss articles. It doesn't have

0:19:35.000 --> 0:19:36.760
<v Speaker 2>a writing credit on it, which is strange. I guess

0:19:36.760 --> 0:19:39.240
<v Speaker 2>it's just the staff writer. Maybe it was written by committee.

0:19:39.240 --> 0:19:41.800
<v Speaker 2>Who knows, I'll have to ask Will and mangsh But

0:19:41.880 --> 0:19:44.320
<v Speaker 2>it is about the cult of Prince Philip, and it

0:19:44.359 --> 0:19:50.800
<v Speaker 2>talks about how so many world movements, machinations of you know,

0:19:50.880 --> 0:19:55.720
<v Speaker 2>cultural shifts, were attributed by these native folks to Prince

0:19:55.760 --> 0:20:00.879
<v Speaker 2>Philip and his influence, his spiritual kind of web of influence.

0:20:01.240 --> 0:20:04.760
<v Speaker 2>They actually claimed that his powers gave black men the

0:20:04.840 --> 0:20:07.800
<v Speaker 2>ability to become president of the United States, and that

0:20:07.920 --> 0:20:12.679
<v Speaker 2>he possessed a kind of magic that allowed the US

0:20:12.720 --> 0:20:15.640
<v Speaker 2>forces to locate Osama bin Laden.

0:20:17.440 --> 0:20:20.679
<v Speaker 1>Interesting. Interesting. He was also said at times to be

0:20:20.840 --> 0:20:25.440
<v Speaker 1>a brother to John Frum. What I think will startle

0:20:25.520 --> 0:20:30.480
<v Speaker 1>many people is to know that this continued so far

0:20:30.680 --> 0:20:36.040
<v Speaker 1>into the modern age. In two thousand and seven, BBC's

0:20:36.119 --> 0:20:41.600
<v Speaker 1>Channel four broadcast a reality show called Meet the Natives,

0:20:41.600 --> 0:20:44.760
<v Speaker 1>which I think is a tone deaf name. Five men

0:20:44.960 --> 0:20:49.359
<v Speaker 1>from the Prince Philip movement went on a visit to

0:20:49.480 --> 0:20:55.520
<v Speaker 1>Britain and their trip culminated in an audience with Prince Philip.

0:20:55.720 --> 0:20:59.320
<v Speaker 1>They actually met, physically met him, talked to him, They

0:20:59.320 --> 0:21:01.240
<v Speaker 1>got a new photoph the exchanged some gifts.

0:21:01.320 --> 0:21:03.480
<v Speaker 2>Can you imagine how cool that must be if you

0:21:03.640 --> 0:21:07.240
<v Speaker 2>really believed this stuff. It'd be like meeting Jesus Christ.

0:21:07.520 --> 0:21:09.640
<v Speaker 1>That's the amazing thing. Yeah, it's It kind of makes

0:21:09.680 --> 0:21:13.400
<v Speaker 1>you think about the ideas of various ancient civilizations where

0:21:13.440 --> 0:21:16.680
<v Speaker 1>there were god emperors. How powerful is it to meet

0:21:16.840 --> 0:21:21.440
<v Speaker 1>someone who has at the center of your religion. Now,

0:21:21.720 --> 0:21:24.399
<v Speaker 1>this also goes into an ethical thing that I wanted

0:21:24.400 --> 0:21:27.600
<v Speaker 1>to I wanted to ask everybody listening about if you

0:21:27.760 --> 0:21:30.040
<v Speaker 1>found out that there was some part of the world

0:21:30.080 --> 0:21:33.240
<v Speaker 1>where you had never been, maybe even never thought about visiting,

0:21:33.640 --> 0:21:37.160
<v Speaker 1>and that people in this part of the world knew

0:21:37.240 --> 0:21:40.920
<v Speaker 1>about you and worshiped you. What would you do? Would

0:21:40.920 --> 0:21:43.600
<v Speaker 1>you go, would you allow yourself to be worshiped? Or

0:21:43.600 --> 0:21:46.960
<v Speaker 1>would you say, Hey, I'm just a person, you know

0:21:47.000 --> 0:21:50.640
<v Speaker 1>what I mean? I you know, I burned my bell

0:21:50.720 --> 0:21:53.200
<v Speaker 1>bottoms one leg at a time, like everybody else in

0:21:53.240 --> 0:21:54.120
<v Speaker 1>the post disco era.

0:21:54.240 --> 0:21:57.440
<v Speaker 2>That's right. I put my sacrificial robes on with a drawstrain,

0:21:57.600 --> 0:21:58.880
<v Speaker 2>just like the rest of you. Mm hmm.

0:21:59.359 --> 0:22:02.240
<v Speaker 1>I too love Tushy Bidetz and Miller like.

0:22:02.359 --> 0:22:04.760
<v Speaker 2>Yeah, and piniccolatas and occasionally walks in the rain.

0:22:05.320 --> 0:22:08.000
<v Speaker 1>So what would you do? It's an interesting question. It's

0:22:08.040 --> 0:22:10.200
<v Speaker 1>an ethical dilemma. We know what Prince Philip did.

0:22:10.640 --> 0:22:12.040
<v Speaker 2>He kind of leaned into it a little bit, it

0:22:12.080 --> 0:22:14.719
<v Speaker 2>really did. Yeah, that's almost got a problematic, is it not.

0:22:14.880 --> 0:22:17.879
<v Speaker 1>It's I would say, I would say almost kind is

0:22:17.880 --> 0:22:21.280
<v Speaker 1>a good qualifier. He has other stuff he's done and

0:22:21.480 --> 0:22:25.520
<v Speaker 1>things that he said that were very racist. Yeah, way

0:22:25.560 --> 0:22:26.160
<v Speaker 1>more offensive.

0:22:26.280 --> 0:22:28.399
<v Speaker 2>That's also true. But here's the thing, though, Ben is

0:22:28.440 --> 0:22:33.200
<v Speaker 2>it more or less offensive if it's truly these people's

0:22:33.320 --> 0:22:37.600
<v Speaker 2>belief to like reign on their belief, party on their

0:22:37.600 --> 0:22:39.160
<v Speaker 2>faith parade?

0:22:39.080 --> 0:22:39.240
<v Speaker 1>Yeah?

0:22:39.520 --> 0:22:41.920
<v Speaker 2>Or is it more respectful just to go along with it,

0:22:42.040 --> 0:22:43.719
<v Speaker 2>even if you happen to be at the center of it.

0:22:43.960 --> 0:22:45.920
<v Speaker 1>Yeah, I don't know. It's I mean, it's a quandary.

0:22:45.920 --> 0:22:48.480
<v Speaker 1>It's a quagmire. I'm not sure what the right thing

0:22:48.560 --> 0:22:52.639
<v Speaker 1>to do would be. If somebody has such tremendous faith

0:22:52.640 --> 0:22:55.040
<v Speaker 1>in you, you don't want to let them down, you know,

0:22:55.920 --> 0:22:59.280
<v Speaker 1>So we want to hear from you. Let us know

0:22:59.560 --> 0:23:02.000
<v Speaker 1>what you think, let us know what your decision would be.

0:23:02.119 --> 0:23:05.680
<v Speaker 1>You can tell us, along with your fellow listeners on Instagram,

0:23:05.800 --> 0:23:10.720
<v Speaker 1>on Twitter, on Facebook, and as always, we look forward

0:23:10.760 --> 0:23:14.120
<v Speaker 1>to hearing your takes and to hearing your discussions. These

0:23:14.200 --> 0:23:18.440
<v Speaker 1>are active religious movements. They're still around, so let's all

0:23:18.480 --> 0:23:20.400
<v Speaker 1>be respectful of people's beliefs.

0:23:20.560 --> 0:23:22.600
<v Speaker 2>What would you do, though, if folks worshiped you and

0:23:22.640 --> 0:23:24.840
<v Speaker 2>revered you and held you up as a god, would

0:23:24.880 --> 0:23:27.840
<v Speaker 2>you burst their bubble? Or would you go with it?

0:23:28.160 --> 0:23:30.600
<v Speaker 2>Let us know. You can write to us at Ridiculous

0:23:30.640 --> 0:23:36.680
<v Speaker 2>at iHeartRadio dot com. The aforementioned Facebook page we recommend

0:23:36.720 --> 0:23:39.879
<v Speaker 2>you joining is called Ridiculous Historians. I think all you

0:23:39.920 --> 0:23:41.879
<v Speaker 2>have to do is name one of our names or

0:23:42.000 --> 0:23:43.720
<v Speaker 2>say something clever that lets us know you actually seen

0:23:43.760 --> 0:23:45.080
<v Speaker 2>on the show, and then you can be part of

0:23:45.119 --> 0:23:48.919
<v Speaker 2>a really cool group of like minded history buffs that

0:23:49.720 --> 0:23:51.240
<v Speaker 2>post a lot of memes and ask a lot of

0:23:51.240 --> 0:23:53.639
<v Speaker 2>fun questions, and we lurk in there occasionally and pop

0:23:53.680 --> 0:23:56.120
<v Speaker 2>into threads from time to time. You can also find

0:23:56.119 --> 0:24:01.240
<v Speaker 2>me and Ben collectively individually rather at our Instagram handles.

0:24:01.320 --> 0:24:03.600
<v Speaker 2>Mine is at how Now Noel Brown.

0:24:04.200 --> 0:24:08.320
<v Speaker 1>Mine is at Ben Bolin tune In. I don't remember

0:24:08.320 --> 0:24:10.560
<v Speaker 1>when this episode will come out, but I'll probably be

0:24:10.680 --> 0:24:15.720
<v Speaker 1>on some more strange shenanigans and misadventures, so so let

0:24:15.760 --> 0:24:17.879
<v Speaker 1>me let me know. I'll also be asking for some

0:24:17.920 --> 0:24:22.520
<v Speaker 1>travel advice. And if you if you log into that Facebook, honestly,

0:24:22.880 --> 0:24:26.560
<v Speaker 1>just like make us laugh, do something make us laugh.

0:24:26.600 --> 0:24:29.800
<v Speaker 1>We're in a big thanks to our guest super producer

0:24:29.840 --> 0:24:32.800
<v Speaker 1>Paul Mission Control Deck and Paul Invisible Air High five

0:24:32.920 --> 0:24:37.560
<v Speaker 1>Up Top Boom, and as always, a big big thanks

0:24:37.560 --> 0:24:41.040
<v Speaker 1>to Casey LaBouche Hegrim, Thanks.

0:24:40.800 --> 0:24:42.959
<v Speaker 2>To Alex Williams who composed our theme. Thanks to our

0:24:43.000 --> 0:24:47.160
<v Speaker 2>reach associate Gabe Lusier, and thanks to Chris fhrasiotis here

0:24:47.359 --> 0:24:51.159
<v Speaker 2>in spirit as per usual, and Ben, thanks to you, buddy.

0:24:51.840 --> 0:24:57.159
<v Speaker 1>Thanks to you, no I almost called you Buckaroo. But

0:24:57.200 --> 0:24:59.200
<v Speaker 1>those are fighting words for people over.

0:25:00.720 --> 0:25:01.520
<v Speaker 2>No fighting here, sir.

0:25:01.640 --> 0:25:02.480
<v Speaker 1>We're all about peace.

0:25:02.640 --> 0:25:27.640
<v Speaker 2>See you next time. For more podcasts from iHeartRadio, visit

0:25:27.680 --> 0:25:30.840
<v Speaker 2>the iHeartRadio app, Apple Podcasts, or wherever you listen to

0:25:30.840 --> 0:25:31.800
<v Speaker 2>your favorite shows.