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Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio.

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Speaker 1: George nor back with you along with Mitch Horowitz, author

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Speaker 1: of The Miracle Habits, The Secret of Turning Your Moments

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Speaker 1: and the Miracles, will take calls with Mitch next hour.

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Speaker 1: Perhaps you can share some of your own miracle stories

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Speaker 1: with us too. Remember the movie It's a Wonderful Life

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Speaker 1: with Jimmy Stewart, Oh, for sure, a classic, right absolutely? Now,

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Speaker 1: wasn't it a miracle that Clarence the Angel brought himself

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Speaker 1: down to save George Bailey from jumping into the water

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Speaker 1: and you know, doing himself in and trying to convince

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Speaker 1: him what life would be like for other people with

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Speaker 1: him gone? Would you call that a miracle movie? Oh? Absolutely?

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Speaker 1: You know. In fact, one of the things I always

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Speaker 1: tell people is that whenever you're suffering, as the character

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Speaker 1: in that movie was, try to hang on for twenty

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Speaker 1: four hours more. Try to hang on for twenty four

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Speaker 1: hours more because you have no idea the extraordinary good

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Speaker 1: news that life could visit upon you. And I don't

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Speaker 1: say that as some platitude. Everyone listening would agree that

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Speaker 1: life is its tragedies upon us. That's one of the

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Speaker 1: things that we all have to deal with. But inasmuch

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Speaker 1: as life is tragic, it can also just be extraordinary,

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Speaker 1: joyous and absurd. Good news, unbelievable perspectives, and good turns

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Speaker 1: can come to us out of the blue. It's not

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Speaker 1: just blind hopefulness. It's fact. It's fact. Try to hang

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Speaker 1: on for twenty four hours longer if you're dealing with

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Speaker 1: deep pain. Why are you suspicious of people that talk

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Speaker 1: and boast about charity and service? Yeah, it's interesting, George.

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Speaker 1: You know it sounds kind of heartless on the face

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Speaker 1: of it. Gee is much against charity, and you're not

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Speaker 1: a heartless guy. I know you well. I appreciate it.

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Speaker 1: Thank you. You know, I find that a lot of

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Speaker 1: times people who talk charity and service do just that,

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Speaker 1: you know, they talk. I want to know people by

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Speaker 1: their actions. What I'm more interested in is solidarity. If

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Speaker 1: somebody is hurting, do you come to their side? Do

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Speaker 1: you come to their side silently? You know, if somebody

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Speaker 1: is suffering from some kind of an injury, maybe they've

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Speaker 1: been run down in reputation or something like that, maybe

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Speaker 1: you feel it's unfair. Show them that you believe in them,

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Speaker 1: show them that They're not just being abandoned to the mob.

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Speaker 1: You know. I think there's really a lot to be

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Speaker 1: said for solidarity, which is just showing somebody that when

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Speaker 1: you're injured, when you're hurt, when you're smeared, you're not

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Speaker 1: going to be abandoned. I think that's infinitely more valuable

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Speaker 1: than talking about service and goodness. Do it silently if

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Speaker 1: you're going to do it at all. But well, you know,

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Speaker 1: when I was a kid, I read a religious passage

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Speaker 1: in The Tumult, Beware the man who bespeaks his own virtue.

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Speaker 1: Don't talk virtue act with solidary acted. That's absolutely true.

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Speaker 1: What about prayer, match, I believe prayer is something that

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Speaker 1: everybody should be engaging in, and they should engage in

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Speaker 1: it on their own terms. It's the one escape hatch

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Speaker 1: that we always have from pain that life faces us with.

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Speaker 1: If you have if you practice a standard traditional religion,

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Speaker 1: then by all means engage in that kind of prayer.

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Speaker 1: But I also believe that prayer is limitless, prayers without boundary.

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Speaker 1: If you feel a connection to one of the ancient gods,

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Speaker 1: let's say, from Greek or Egyptian tradition, whether that's Jupiter,

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Speaker 1: or Zeus or Athena or set you can try to

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Speaker 1: find a relationship with that figure. You know, our ancient

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Speaker 1: ancestors observed energies in nature, and they personified these energies.

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Speaker 1: They gave them names like Mercury or Athena, or Jupiter

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Speaker 1: or Minerva, Zeus and Zeus. And I wouldn't just dismiss that.

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Speaker 1: We admire these people for their calendars, their agriculture they're engineering.

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Speaker 1: Why shouldn't we also probe their spiritual ideas. You can

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Speaker 1: form whatever relationship you want with any deity you want,

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Speaker 1: and you can pray, you can petition. There's no rules.

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Speaker 1: I encourage everybody to try it. You also like a

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Speaker 1: late author, a mystical author by the name of Neville Goddard,

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Speaker 1: who died in nineteen seventy two. Tell me about your

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Speaker 1: interest with him. He's the greatest influence of my life.

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Speaker 1: I have a tattoo of Nevill cut or left by SEPs.

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Speaker 1: A matter of fact, yes, Neville had one simple teaching,

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Speaker 1: which is that your imagination is God. And whenever you

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Speaker 1: encounter reference to God in scripture, a New Testament, Old Testament,

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Speaker 1: you're encountering a symbolic reference to your own imagination, and

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Speaker 1: that the Bible is a blueprint for your own psychological development,

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Speaker 1: and that everything that you experience, including the words that

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Speaker 1: I'm speaking right now, are a product of your own

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Speaker 1: mental pictures and your own emotionalized thoughts. In fact, Nevill

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Speaker 1: would say that the very words that I'm uttering right

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Speaker 1: now are just a figment of whatever your listeners are

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Speaker 1: ready to hear. There's no Mitch speaking. Your own listeners

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Speaker 1: are creating their own reality at this very moment through

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Speaker 1: their thoughts, their beliefs, their perspectives. And Nevill believe that

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Speaker 1: your imagination is God, and he meant it in the

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Speaker 1: most literal sense. Interesting take, and how do you stumble

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Speaker 1: across him? You know? It was funny. I was writing

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Speaker 1: an article about a Major League Baseball pitcher named Barry

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Speaker 1: Zito who used to pitch for the San Francisco Giants.

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Speaker 1: This must go back now to two thousand and three,

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Speaker 1: and Barry used a lot of metaphysical methods in his

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Speaker 1: training regiment. And he said to me, Wow, you must

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Speaker 1: really be into Neville. I had never heard the name before,

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Speaker 1: so I went out and I got one of Neville

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Speaker 1: got Heard books. I was overwhelmed. It changed everything for me.

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Speaker 1: Neville has become the most influential figure in my life.

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Speaker 1: That's fantastic. Habit number eight in your book of thirteen habits,

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Speaker 1: Spend for Power. Tell me about that. Yeah, you know

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Speaker 1: a lot of people have trouble maintaining budgets, and of

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Speaker 1: course I don't need to tell your listeners that everybody's

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Speaker 1: going through a financial crisis right now. You should really

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Speaker 1: make an effort only to spend money on things that

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Speaker 1: will increase your ability to earn more of it. Obviously

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Speaker 1: we have to take care of certain necessities of life.

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Speaker 1: But before you go spending money on entertainment, on anything new,

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Speaker 1: any new object, whether it's an object of clothing or

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Speaker 1: household appliance or what have you ask yourself the question

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Speaker 1: is this going to help me be more productive? Is

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Speaker 1: this going to help me earn? Is this active spending

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Speaker 1: going to allow me to become more capable of earning money?

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Speaker 1: That's what I mean by spend for power. Would you

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Speaker 1: say Napoleon Hill, who wrote the book Think and Grow Rich,

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Speaker 1: dealt with miracles or was he more motivational? Well he

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Speaker 1: was really both. You know, Think and Grow Rich has

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Speaker 1: been an extraordinary influence on me. And you know, some

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Speaker 1: people make the mistake of thinking that Napoleon Hill, because

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Speaker 1: of his title, Think and Grow Rich, was just offering

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Speaker 1: a mental program but to make money. Yeah, I mean,

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Speaker 1: he was offering an overall program. You know. He was

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Speaker 1: talking about how to concratize ideas into reality. Some of

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Speaker 1: it is motivational, some of it is action oriented. I

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Speaker 1: encourage everybody to read Think and Grow Rich. I try

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Speaker 1: to reread it at least once every year of my life.

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Speaker 1: How did he come across these principles? You know, it's funny.

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Speaker 1: Napoleon Hill wrote his book in nineteen thirty seven in

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Speaker 1: the midst of the Great Depression, not much different than

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Speaker 1: what we're going through right now. And Hill realized that

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Speaker 1: as the old economic order was falling away, men and

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Speaker 1: women were going to have to become increasingly self reliant,

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Speaker 1: whether they wanted to or not, in order to earn

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Speaker 1: a living. And he felt that there were principles that

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Speaker 1: you could apply that would allow you to take a

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Speaker 1: basic idea and turn it into a money making enterprise.

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Speaker 1: And our generation, frankly, is going to have to rediscover

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Speaker 1: these teachings because unfortunately, we're facing circumstances that are similar

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Speaker 1: to the Great Depression. Absolutely. Who was the famous minister

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Speaker 1: that you followed who died without faith? Yeah? This was

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Speaker 1: Norman Vincent Peel, the author of the Power of Positive Thinking,

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Speaker 1: one of the books that really popularized the phrase positive thinking.

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Speaker 1: I was told a story several years ago, which I

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Speaker 1: write about in The Miracle Habits, by a successor of Peals,

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Speaker 1: another minister who is close to him. Peal's on his deathbed.

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Speaker 1: He died in the mid nineteen nineties, and his daughter

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Speaker 1: walked into a room where some people were sitting vigilant.

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Speaker 1: She said, you know, daddy is on his deathbed and

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Speaker 1: he has no faith. He has no faith. Interesting. Yeah,

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Speaker 1: And I heard that story and I thought to myself,

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Speaker 1: I could be in that position someday. You know, I

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Speaker 1: didn't judge him. I asked, you know, what is faith?

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Speaker 1: What does faith really mean? And I came to feel

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Speaker 1: that what faith means, at least for me, is persistence.

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Speaker 1: Faith is a kind of persistence. And if people have

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Speaker 1: problems with the term faith, substitute the term persistence and

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Speaker 1: see what that does for you. Would you say, what

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Speaker 1: do you practice Mitch's motivation? I would Anthony Robbins love

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Speaker 1: this well, it's interesting. You know Anthony Robbins, He's helped

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Speaker 1: a lot of people, and I admire him. I'm more

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Speaker 1: metaphysical in nature than Robbins is. He has a lot

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Speaker 1: of wonderful ideas. I placed more of an emphasis on

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Speaker 1: the fact that we live in the physical world, and

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Speaker 1: we also live in a metaphysical world. Thoughts are causitive,

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Speaker 1: we have a non physical existence, and I believe that

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Speaker 1: that's a very important part of what happens to us. Yeah,

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Speaker 1: you both deal with the power of the individual absolutely.

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Speaker 1: I think that the individual has vastly more power than

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Speaker 1: he or she realizes. But this power gets hidden from us,

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Speaker 1: it gets run down because we're in the wrong kind

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Speaker 1: of company, we're around the wrong kind of peer pressure.

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Speaker 1: We're told that certain things are unrealistic. My contention is

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Speaker 1: that a focused and concentrated mind and actions that complement

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Speaker 1: that mental focus can make you extraordinarily powerful. But we

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Speaker 1: don't try it, we don't believe it. We allow ourselves

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Speaker 1: to get waylaid by entertainment, or by intoxication, or by escapism,

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Speaker 1: and we don't really give ourselves the benefit of harnessing

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Speaker 1: our full power. Where does esp extrasensory perception fit into this.

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Speaker 1: You know, I've been working on ESP research and writing

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Speaker 1: about ESP research for many, many years. Several years ago,

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Speaker 1: someone said to me, maybe all this positive thinking is

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Speaker 1: really just ESP. Maybe we're always sending out signals, so

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Speaker 1: to speak, and other people might get attracted to us,

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Speaker 1: be willing to meet us halfway, be willing to lend

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Speaker 1: us a hand. And I was intrigued by that statement,

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Speaker 1: and I began to do everything I could to educate

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Speaker 1: myself about immerse myself in ESP research. I'm not a clinician,

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Speaker 1: I'm a seeker. But I've surveyed the landscape of ESP

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Speaker 1: research in this country going back to the nineteen thirties,

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Speaker 1: and I have to say, there is absolutely no question

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Speaker 1: that we have juried clinical evidence for some extra physical

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Speaker 1: capacity of thought. People have no idea how powerful their

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Speaker 1: thoughts are. When you concentrate on something, you may be

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Speaker 1: engaging in the ESP of everyday life, You may be

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Speaker 1: reaching out to people. You may be somehow contacting people

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Speaker 1: who can meet you halfway, who can lend you a hand.

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Speaker 1: Never underestimate the powers of your thoughts. A before solidarity

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Speaker 1: tell me about Yes, that is really just standing by

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Speaker 1: people when they're injured, when they're suffering. It is abstaining

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Speaker 1: from gossip. I believe that gossip, tail bearing rumor is

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Speaker 1: an absolute smog in this society. It's choking us. You know,

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Speaker 1: when we trade rumors about people, most of the time,

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Speaker 1: we're trading stories that we know nothing about. We're sharing

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Speaker 1: stories that might be mitigated by circumstances that we don't

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Speaker 1: know anything about, and it afflicts us as well. There's

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Speaker 1: an absolute reciprocity in life. I think psychologically and I

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Speaker 1: think metaphysically, and whatever we say about other people, it

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Speaker 1: is coming back to us. It is coming back to us.

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Speaker 1: So solidarity is really just another way of talking about reciprocity.

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Speaker 1: What I do to another person, I'm doing to myself.

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Speaker 1: Habit seven is a little like Habit six, which is,

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Speaker 1: of course what you mentioned earlier. Stay away from cruel people, yes,

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Speaker 1: Habit seven. Choose your comrades. Yes. Once you've decided to

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Speaker 1: get cruel people out of your life, you have to

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Speaker 1: ask yourself, well, what's left? What names? First of all,

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Speaker 1: it is better to be nobly alone than to be

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Speaker 1: in low company. And I understand the sting of loneliness.

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Speaker 1: I understand the pain of loneliness, but I can tell

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Speaker 1: everybody listening from experience is vastly better and you will

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Speaker 1: stand much taller and feel better about yourself. To be

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Speaker 1: nobly alone than to settle for low company. Only choose

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Speaker 1: to be around friends and colleagues and loved ones who

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Speaker 1: are going to lift you up, who are worthy people.

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Speaker 1: We don't understand the power of choosing our colleagues and

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Speaker 1: our comrades in life. Seize that power. Take that power.

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Speaker 1: Listen to more Coast to Coast AM every weeknight at

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