WEBVTT - Civic Cipher 123122 2022 The Year in Review (Part 2)

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<v Speaker 1>And now bring my mic back. You're like that.

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<v Speaker 2>You can strike waters from headquarters behind him.

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<v Speaker 3>And if you're just tuning in to CIVI Excite for

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<v Speaker 3>I'm your host Ramsey's.

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<v Speaker 1>Job, he is Rams joh I m q ward. You

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<v Speaker 1>are listening to a year in review WA Civic Excite.

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<v Speaker 3>And Manager. Stick around because we do have a lot

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<v Speaker 3>more to review. We're going to go from June to

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<v Speaker 3>November and revisit some of the topics that we've discussed

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<v Speaker 3>on the show, give some brief thoughts, and of course

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<v Speaker 3>you're welcome to go back and check out any of

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<v Speaker 3>these older episodes because we've done a lot of the

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<v Speaker 3>research for these and they're they're great episodes. We're also

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<v Speaker 3>going to talk about a great African Roman emperor. This

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<v Speaker 3>is something I never knew because when you think of Rome,

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<v Speaker 3>you think of Roman people, Italian people, that sort of thing.

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<v Speaker 1>But first time I ever heard the term Roman African emperor.

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<v Speaker 1>Was you sending me this story? Yeah, exactly, So stick

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<v Speaker 1>around for that and also this today, we're going to

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<v Speaker 1>discuss Baba becoming a better allied Baba. Today's Biba is

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<v Speaker 1>sponsored by Major Threads for quality men'swear, check out major

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<v Speaker 1>threads dot com. Today, you can become a better ally

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<v Speaker 1>by investing in black banking. I told you the episode

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<v Speaker 1>was going to have that as a theme.

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<v Speaker 3>So let's name a few of these institutions because you

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<v Speaker 3>might think black owned bank where you know, I know,

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<v Speaker 3>Bank of America, Wells Fargo, and Chase.

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<v Speaker 1>That's it.

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<v Speaker 3>Okay, Well, there's plenty of banks, Greenwood Incorporated, one United Bank,

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<v Speaker 3>First Independence Bank, carb State Bank, Citizens Trust Bank, Columbia

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<v Speaker 3>Savings and Loan, Liberty Bank, and Trust, etc.

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<v Speaker 1>That list goes on.

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<v Speaker 3>Okay, this is very googleable, right, and you don't need

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<v Speaker 3>to keep your money in a Bank of America, Wells Fargo,

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<v Speaker 3>et cetera. Now why is this important? Well, traditional banks. No,

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<v Speaker 3>Let's say you take your money, you put your money

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<v Speaker 3>into a bank. They're going to give loans disproportionately to

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<v Speaker 3>non black borrowers, small business owners, etc. They're going to

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<v Speaker 3>fund home ownership in non black for non black families

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<v Speaker 3>at a higher rate.

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<v Speaker 1>Right.

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<v Speaker 3>What happens is we give loans to these banks, and

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<v Speaker 3>they create wealth for people who are not black. They

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<v Speaker 3>create opportunities for people who are not black based on

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<v Speaker 3>just their mechanisms. They fund gentrification they expand the wealth

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<v Speaker 3>gap between black and white people and families, and they're lending.

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<v Speaker 1>Practice sis.

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<v Speaker 3>Solidify our position on this end of the spectrum as

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<v Speaker 3>black people, and so investing in black banks can actually

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<v Speaker 3>start to make a dent in that. So do the research.

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<v Speaker 3>But that's how you can become a better ally.

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<v Speaker 1>Today's tip.

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<v Speaker 3>All right, back to the lecture at hand, So our

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<v Speaker 3>year in review, June June was a troubling month for us.

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<v Speaker 3>I know, yeah, you're looking at it too. June was tough.

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<v Speaker 3>June is when we discussed the val Day mass shooting.

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<v Speaker 3>I feel like you know what I'm talking about. But

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<v Speaker 3>in short, Vall Day was when a gunman went into

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<v Speaker 3>an elementary school and shot all the kids, and when

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<v Speaker 3>the kids died, and then they had to make like

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<v Speaker 3>Spider Man Coffin and all that stuff. Right by the way,

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<v Speaker 3>this country still hasn't done anything to anything significant to

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<v Speaker 3>change the likelihood of that happening again. And I will

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<v Speaker 3>say that where I see the most friction and the

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<v Speaker 3>most difficulty in creating those changes is with the conservative

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<v Speaker 3>facet of this country, i e. The Republicans. So again

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<v Speaker 3>back to you know, why do black people vote Democrat?

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<v Speaker 3>You know anyway, and they.

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<v Speaker 1>Have no intentions on doing anything either. Yeah, we know

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<v Speaker 1>that governor of the state where this happened went to

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<v Speaker 1>an NRA rally or just like the next day, the

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<v Speaker 1>day after. Yeah.

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<v Speaker 3>So anyway, the question that we asked ourselves when we

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<v Speaker 3>actually did this episode was did the police really just

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<v Speaker 3>stand there while children were shot?

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<v Speaker 1>Unfortunately? Yes, So we asked a question earlier, do please

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<v Speaker 1>make you safer? The evidence would say no, mister John, Right, so,

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<v Speaker 1>counselor John. So anyway, I remember having to have this conversation.

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<v Speaker 1>You know, we we have to be very transparent here.

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<v Speaker 1>You know, we have some longtime listeners of this show

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<v Speaker 1>and we appreciate that support. But after the past couple

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<v Speaker 1>of months, we have a lot of new listeners, particularly

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<v Speaker 1>in the in the podcast space, and starting in January,

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<v Speaker 1>we should have a lot more listeners nationally as well.

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<v Speaker 1>So some of these stories may not have made it

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<v Speaker 1>to you. But one thing that you need to know

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<v Speaker 1>is that I'm a father.

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<v Speaker 3>I have two little boys, and Q is a father

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<v Speaker 3>and he has a little boy and a little girl,

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<v Speaker 3>and they're about as precious as they can be. And

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<v Speaker 3>so the Suvalde thing hit different because because it did.

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<v Speaker 3>Why would I have to even explain that. I mean,

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<v Speaker 3>I'm sure you get what I'm saying. You said it,

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<v Speaker 3>and I thought it almost at the same time. It

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<v Speaker 3>hit different because it did to even if we weren't parents.

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<v Speaker 1>Thank you. You know what I mean. Like, once upon

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<v Speaker 1>a time there were people in this country who felt

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<v Speaker 1>right that the people who vote that way, the people

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<v Speaker 1>who sympathize with nothing changing after these outcomes. It's because

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<v Speaker 1>it doesn't hit home from them. For them, it's not

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<v Speaker 1>their children, or it's not children. And then one of

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<v Speaker 1>these mass shootings hit in Colorado, where was their children,

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<v Speaker 1>where the kids did look like them. Nothing changed still

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<v Speaker 1>because to a capitalist society, it's capital.

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<v Speaker 4>Over everything that's fair, profit over everything, even our babies,

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<v Speaker 4>well even the lives and safety of our babies.

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<v Speaker 3>It's enough to make your stomach turning. I remember we

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<v Speaker 3>had this conversation because neither one of us were really

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<v Speaker 3>hyped to jump on the radio after that. But I

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<v Speaker 3>will say this, it might have been two thousand and

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<v Speaker 3>eleven ish somewhere in there Sandy Hook, another school shooting

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<v Speaker 3>where a bunch of babies got mowed down. They didn't

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<v Speaker 3>get to grow up that was the end of their story.

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<v Speaker 3>They went to school and then they didn't go home

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<v Speaker 3>that day. I went and my firstborn from school, and

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<v Speaker 3>I took him to Toys r us And because that

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<v Speaker 3>hit different, because you know, I grew up around mass shootings.

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<v Speaker 3>This is not new, you know as well as I do.

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<v Speaker 3>But when this aval Day thing happened, I had a

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<v Speaker 3>little boy who was in the second grade, which I

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<v Speaker 3>believe was approximately the age of the students that were

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<v Speaker 3>murdered at Uvalde. And I knew that I was going

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<v Speaker 3>to have to do something because the government wasn't doing anything.

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<v Speaker 3>And I knew I was going to have to talk to

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<v Speaker 3>my son, and so I brought my seven year old

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<v Speaker 3>at the time on the radio, you remember that episode cute,

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<v Speaker 3>and he sat here with.

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<v Speaker 1>Of course I do at a nia's naivete, innocence, ignorance

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<v Speaker 1>to the darkest parts of this story shown right through.

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<v Speaker 3>Man. He is not ready for that, But I'm his father.

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<v Speaker 3>I have to let him know. Hey, listen, if you

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<v Speaker 3>hear some noises at your school, I need you to run.

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<v Speaker 3>I need you to don't help anybody. Do you have

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<v Speaker 3>to survive. You come home to me. Okay, you go

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<v Speaker 3>somewhere and you hide and you stay there. I had

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<v Speaker 3>that conversation on the radio for everyone to hear because

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<v Speaker 3>of the Suvalde shooting, because if anybody was going to

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<v Speaker 3>do anything, it had to be me, because my son

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<v Speaker 3>is going to come home to me, and.

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<v Speaker 1>You feel irresponsible to not teach that lesson. But man,

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<v Speaker 1>you don't want to have to.

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<v Speaker 3>You know what was real kudo because I monitored that

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<v Speaker 3>show afterward, because I knew that there were going to

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<v Speaker 3>be some people that go, hey, man, listen, you can't

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<v Speaker 3>talk to your kid about nobody sent anything. You know

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<v Speaker 3>a lot of times our listeners reach back out and

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<v Speaker 3>they say, hey, you know, I like this. I didn't

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<v Speaker 3>like that nobody said anything about that one. I mean

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<v Speaker 3>because unfortunate everybody, unnecessarily everybody understood that. Like listen, and

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<v Speaker 3>you could hear if you go back and find the episode.

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<v Speaker 3>For those we put all of our shows up as

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<v Speaker 3>a podcast. This is a radio show for those who

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<v Speaker 3>don't know, but we put all of our shows up

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<v Speaker 3>as a podcast. You can go and find this episode.

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<v Speaker 3>This was in June, and you'll hear his little voice

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<v Speaker 3>answer these questions and I'm like, hey, baby, do you

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<v Speaker 3>know that sometimes people go into the school and they

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<v Speaker 3>shoot little kids, and he's like, no.

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<v Speaker 1>Once companies started to market bulletproof school supplies, we were

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<v Speaker 1>too lost in the sauce. It's like, wow, the answer

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<v Speaker 1>is not to make it safer actually, but to give

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<v Speaker 1>the false impression that it is bulletproof book bags.

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<v Speaker 3>So yeah, anyway, we also talked about reparations in June.

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<v Speaker 1>This is something that.

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<v Speaker 3>There's a lot we can talk about, maybe two things

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<v Speaker 3>a week on the show, you know what I mean.

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<v Speaker 3>Like at length, there's a lot of things going on,

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<v Speaker 3>and all of them work together, but they're all kind

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<v Speaker 3>of independent as well, you know what I mean. And

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<v Speaker 3>I think that this gives a lot of our listeners

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<v Speaker 3>a glimpse into what it is that black people are

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<v Speaker 3>asking for, because a lot of folks, if you don't know,

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<v Speaker 3>it's like, well, black people always complain, and black people

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<v Speaker 3>always want something for free. Black people want this. Black

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<v Speaker 3>people want that. They want rights. Everybody's got the same rights.

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<v Speaker 3>So I think, what's privilege? I don't have any privilege.

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<v Speaker 3>Nobody gave me anything when I started out, you know.

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<v Speaker 3>So this show we get to explain all of these

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<v Speaker 3>little things to people and kind of give them a

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<v Speaker 3>glimpse into Hey, you know, it's not the same over here.

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<v Speaker 3>Because it's very easy for us to access what a

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<v Speaker 3>white reality would be like, it's often more difficult for

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<v Speaker 3>a person where that's their reality to conceive of what

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<v Speaker 3>a black reality would be like. And so reparations had

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<v Speaker 3>its day in June that year. This year, I should say,

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<v Speaker 3>where we outline some of the less obvious wise in

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<v Speaker 3>terms of how reparations make sense. We also took some

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<v Speaker 3>time to perform another thought experiment that helped our listeners

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<v Speaker 3>understand how by simply acknowledging the harm that slavery had

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<v Speaker 3>on black people, just acknowledging it, that could be beneficial. Now,

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<v Speaker 3>acknowledging harm doesn't have a dollar amount assigned to it, right,

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<v Speaker 3>And the truth is, if you were to try to,

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<v Speaker 3>like really put a number on that, you turn off

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<v Speaker 3>a lot of people who are in a position to

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<v Speaker 3>actually make that happen.

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<v Speaker 1>Right, which is so strange. But the argument would be

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<v Speaker 1>worth his money coming from we don't have it, yah

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<v Speaker 1>YadA YadA, but we send there's always money for us

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<v Speaker 1>that people want of billions of dollars to other countries

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<v Speaker 1>stay in their wars you know what I mean, Like,

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<v Speaker 1>it's it's not a lack of funding. People, Yeah, please

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<v Speaker 1>don't convince yourselves of that.

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<v Speaker 3>But in this particular facet, we I remember having this

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<v Speaker 3>conversation where we were saying that, you know, just simply acknowledging, Hey,

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<v Speaker 3>this is meant to address some of the things that

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<v Speaker 3>this country has done, some of the wrongs that we've

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<v Speaker 3>done on a human level. This was wrong, we did wrong.

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<v Speaker 3>This is for our part, and that acknowledgement it validates it.

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<v Speaker 3>Just to you know what I'm saying. When you're born

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<v Speaker 3>black and you look around and you're like, dam I'm black.

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<v Speaker 3>Everybody else is black and is poor, and that's normal.

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<v Speaker 3>That's just the state of black people. Why why can't

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<v Speaker 3>we be happy? Why can't you know, I heard someone

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<v Speaker 3>say on social media post the other days, like why

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<v Speaker 3>is it that black people are always waiting to get

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<v Speaker 3>the reward in heaven? But we have to be miserable

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<v Speaker 3>on Earth and every community, every city coast to coast

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<v Speaker 3>and Africa. You know, Africa has been robbed of all

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<v Speaker 3>of our wealth, of all you know what I'm saying,

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<v Speaker 3>And it's not unlike what happened, you know in the

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<v Speaker 3>United States with Native Americans.

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<v Speaker 1>It's just how did this happen? How? Yeah, man?

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<v Speaker 3>And how is this okay? How's there's this stunning silence

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<v Speaker 3>associated with it. And when you start to address it

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<v Speaker 3>by saying, listen, this was wrong. Here's what we're going

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<v Speaker 3>to do about it right now, that acknowledgment helps you

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<v Speaker 3>to reorient your place in the world.

0:14:27.520 --> 0:14:29.280
<v Speaker 1>Oh, this wasn't supposed to be like this.

0:14:29.440 --> 0:14:32.360
<v Speaker 3>I'm not bad because I'm bad. I'm not poor because

0:14:32.360 --> 0:14:35.600
<v Speaker 3>I'm supposed to be poor. There is something here that

0:14:36.080 --> 0:14:39.320
<v Speaker 3>definitively happened that set us on this course. And I

0:14:39.440 --> 0:14:41.800
<v Speaker 3>just happened to be born at this time. And so

0:14:41.880 --> 0:14:47.160
<v Speaker 3>my reality is not the result of my people me

0:14:47.520 --> 0:14:50.520
<v Speaker 3>just being punished or being you know whatever. It's it's

0:14:50.560 --> 0:14:53.160
<v Speaker 3>a result of some bad people making some bad choices.

0:14:53.280 --> 0:14:57.520
<v Speaker 3>And again we spent that time talking about that my

0:14:57.560 --> 0:14:58.920
<v Speaker 3>bad I felt like I might have cut you off.

0:14:59.080 --> 0:15:01.640
<v Speaker 1>No, I was just going to point out that it's

0:15:02.680 --> 0:15:06.560
<v Speaker 1>having to be born where the world looks at all

0:15:06.600 --> 0:15:13.880
<v Speaker 1>of your shortcomings, your oppression, your marginalization, your losses, you

0:15:14.040 --> 0:15:20.880
<v Speaker 1>being kidnapped, trafficked, sold murdered, raped, It's not just a

0:15:20.880 --> 0:15:22.680
<v Speaker 1>part of your history but a part of your history

0:15:22.720 --> 0:15:28.200
<v Speaker 1>that you know yet it happened, and right because you

0:15:28.200 --> 0:15:31.680
<v Speaker 1>guys can't see me, but I'm a shrug shrugging because

0:15:31.720 --> 0:15:35.080
<v Speaker 1>to say I'm sorry, you'd have to acknowledge what you did.

0:15:35.200 --> 0:15:37.080
<v Speaker 1>So let's not do that, right, because that was so

0:15:37.160 --> 0:15:38.720
<v Speaker 1>long agoing, why are we even making it a big

0:15:38.760 --> 0:15:42.400
<v Speaker 1>deal anymore? And you look at throughout the world, right,

0:15:42.560 --> 0:15:45.280
<v Speaker 1>slavery the way that it happened on this country probably

0:15:45.320 --> 0:15:50.400
<v Speaker 1>singular to this country, definitely, right, but oppression and colonization,

0:15:50.600 --> 0:15:53.880
<v Speaker 1>and you know, words like commonwealth used to make that

0:15:53.960 --> 0:15:59.760
<v Speaker 1>colonization seem like it was for everyone. The words like

0:15:59.760 --> 0:16:04.720
<v Speaker 1>that's being used today, by the way, it's a it's

0:16:04.760 --> 0:16:07.480
<v Speaker 1>it's a troubling reality. Man. You know, I see my

0:16:07.520 --> 0:16:13.200
<v Speaker 1>brothers and sisters talk about you know, I had never

0:16:13.360 --> 0:16:17.160
<v Speaker 1>chosen to be anything but black as a very very

0:16:17.200 --> 0:16:20.720
<v Speaker 1>powerful and proud sentiment to say out loud. It's a

0:16:20.880 --> 0:16:25.520
<v Speaker 1>hard one to mean though, to actually mean, because there's

0:16:25.560 --> 0:16:30.760
<v Speaker 1>no point throughout history we're looking like us was in

0:16:30.880 --> 0:16:36.360
<v Speaker 1>vogue to a point where life was good here anyway

0:16:36.440 --> 0:16:39.920
<v Speaker 1>in this country. Yeah, so.

0:16:43.000 --> 0:16:52.480
<v Speaker 3>Yeah, reparations moving on July. Oh, sorry, this is still

0:16:52.480 --> 0:16:56.240
<v Speaker 3>in June yes and June teenth. We had a conversation

0:16:57.280 --> 0:17:01.320
<v Speaker 3>about how to celebrate June teenth with black people. That

0:17:01.520 --> 0:17:04.200
<v Speaker 3>was a fun one. Okay, all right, let me paint

0:17:04.200 --> 0:17:11.120
<v Speaker 3>this picture. Juneteenth now national holiday federally recognized. I think

0:17:11.160 --> 0:17:17.000
<v Speaker 3>that was one of the things that Biden did that

0:17:17.160 --> 0:17:20.520
<v Speaker 3>many people called performative. Right, And whatever the case is,

0:17:20.840 --> 0:17:24.399
<v Speaker 3>it's not zero. We're used to getting zero, so anything

0:17:24.440 --> 0:17:26.760
<v Speaker 3>that's not zero is something. Progress is slow.

0:17:26.800 --> 0:17:30.320
<v Speaker 1>We know that we, like you, are annoyed that it

0:17:30.359 --> 0:17:35.560
<v Speaker 1>came very much after much grander promises. Right, sure, but

0:17:35.800 --> 0:17:37.480
<v Speaker 1>we take our wins where we can get them, you

0:17:37.520 --> 0:17:39.720
<v Speaker 1>know what I mean. And that's something. But we had

0:17:39.760 --> 0:17:45.680
<v Speaker 1>to help this show for those who don't know. We

0:17:46.040 --> 0:17:49.879
<v Speaker 1>create a show that allows us to have black conversations

0:17:49.920 --> 0:17:53.159
<v Speaker 1>in full view of non black people. Our game with

0:17:53.280 --> 0:17:57.240
<v Speaker 1>this show is to help create stronger allies, to empower people,

0:17:57.560 --> 0:18:01.560
<v Speaker 1>to give people knowledge. Just want somebody to teach me

0:18:01.600 --> 0:18:04.760
<v Speaker 1>how to be their brother because I was born to love.

0:18:05.119 --> 0:18:06.880
<v Speaker 3>So if you're like me, then I make this show

0:18:06.920 --> 0:18:09.440
<v Speaker 3>for you. If you're like Q, then Q makes this

0:18:09.520 --> 0:18:10.000
<v Speaker 3>show for you.

0:18:10.359 --> 0:18:10.560
<v Speaker 1>Right.

0:18:11.520 --> 0:18:15.480
<v Speaker 3>So, when it came time to answer this question, how

0:18:15.480 --> 0:18:17.560
<v Speaker 3>do we celebrate Juneteenth with black people.

0:18:17.560 --> 0:18:19.600
<v Speaker 1>This was felt like it was perfect for us. Okay, listen,

0:18:19.600 --> 0:18:20.240
<v Speaker 1>here's what you do.

0:18:20.240 --> 0:18:23.920
<v Speaker 3>All right, So I remember this conversation. We're basically just saying,

0:18:24.920 --> 0:18:27.960
<v Speaker 3>you know, you celebrate it just like you would celebrate

0:18:28.080 --> 0:18:34.440
<v Speaker 3>any other holiday, right, you'd be mindful of Like if

0:18:34.520 --> 0:18:39.760
<v Speaker 3>you're going to celebrate Saint Patrick's Day, recognize there's a

0:18:39.760 --> 0:18:43.480
<v Speaker 3>commercial element to it. You do things that aren't disrespectful

0:18:43.560 --> 0:18:47.600
<v Speaker 3>to Irish people. If you're go ahead, jump in. I'm

0:18:47.640 --> 0:18:50.040
<v Speaker 3>jumping in like I had a few more examples, but

0:18:50.080 --> 0:18:50.400
<v Speaker 3>go ahead.

0:18:50.440 --> 0:18:55.920
<v Speaker 1>Yeah, So this is my position then and now it's

0:18:56.040 --> 0:18:59.879
<v Speaker 1>really really hard to gate keep. Yeah, the celebration of

0:19:00.040 --> 0:19:03.760
<v Speaker 1>it is now you're saying to hey, everybody, come celebrate this,

0:19:03.800 --> 0:19:06.679
<v Speaker 1>say don't celebrate it like that. Right, I've worn and

0:19:06.880 --> 0:19:10.200
<v Speaker 1>it kissed me. I'm Irish shirt on Saint Patrick's Day.

0:19:10.920 --> 0:19:14.440
<v Speaker 1>I don't know that that's not offensive to anyone Irish. Right.

0:19:14.520 --> 0:19:18.679
<v Speaker 1>So it's like the full commercialization of that holiday is

0:19:18.760 --> 0:19:21.760
<v Speaker 1>why it's so popular, right, So to it's like, hey,

0:19:22.359 --> 0:19:26.120
<v Speaker 1>recognize us, Okay, now as you recognize there's something like that, No, no, no,

0:19:26.240 --> 0:19:28.320
<v Speaker 1>you can't do like that either. So there's a there's

0:19:28.359 --> 0:19:31.879
<v Speaker 1>a kind of hand holding that should happen instead of

0:19:31.920 --> 0:19:35.879
<v Speaker 1>a gatekeeping and like looking at that's like looking to

0:19:35.960 --> 0:19:38.200
<v Speaker 1>shut people down for doing it wrong. And it's like, hey,

0:19:38.240 --> 0:19:42.480
<v Speaker 1>this is everyone's first time and every other holiday in

0:19:42.560 --> 0:19:48.120
<v Speaker 1>this country that's from someone else's culture. Those people have

0:19:48.840 --> 0:19:52.400
<v Speaker 1>allowed the full participation of people that are not from

0:19:52.400 --> 0:19:55.720
<v Speaker 1>their culture in a way that it seemed like we're

0:19:55.720 --> 0:19:56.520
<v Speaker 1>not prepared to do.

0:19:57.119 --> 0:20:02.000
<v Speaker 3>Now, You're absolutely right what I was saying here is

0:20:02.119 --> 0:20:05.560
<v Speaker 3>in far as far as the example of Saint Patrick's Day,

0:20:07.240 --> 0:20:11.880
<v Speaker 3>I have not seen in my lifetime a person who

0:20:13.400 --> 0:20:18.879
<v Speaker 3>dresses like, let's say, a leprechaun and then puts like

0:20:18.920 --> 0:20:24.239
<v Speaker 3>a big fake nose on and uh is you know,

0:20:24.320 --> 0:20:27.720
<v Speaker 3>like there's there's a way to do a caricature of

0:20:27.760 --> 0:20:32.680
<v Speaker 3>someone's cultural identity or culture outright, and I haven't seen

0:20:32.720 --> 0:20:35.760
<v Speaker 3>that happen. I've seen people wear kiss me on Irish shirts.

0:20:36.280 --> 0:20:38.719
<v Speaker 3>I have a grandma who is she was half Irish,

0:20:38.720 --> 0:20:41.920
<v Speaker 3>half Cuban. So I guess I what is that of

0:20:42.400 --> 0:20:46.119
<v Speaker 3>eighth Irish or sixteenth Irish or something like that, sixteenth Cuban,

0:20:46.240 --> 0:20:47.040
<v Speaker 3>whatever that is.

0:20:47.000 --> 0:20:47.919
<v Speaker 1>Whatever that adds up to.

0:20:49.480 --> 0:20:51.040
<v Speaker 3>So I guess I could wear it something like.

0:20:51.000 --> 0:20:54.200
<v Speaker 1>That if I wanted to sure, but then you still

0:20:54.240 --> 0:20:56.720
<v Speaker 1>look like Rams, yeah that's my that's my point.

0:20:56.800 --> 0:20:59.639
<v Speaker 3>Yeah, right, like but but here's the thing or this

0:20:59.720 --> 0:21:02.040
<v Speaker 3>hole day. In this episode, we were making sure that

0:21:02.080 --> 0:21:04.680
<v Speaker 3>folks knew it was okay to celebrate with us. Think

0:21:04.680 --> 0:21:07.880
<v Speaker 3>about it the same way you would think about any

0:21:07.920 --> 0:21:12.600
<v Speaker 3>of the other holidays. Know that there are some sensitivities,

0:21:13.440 --> 0:21:16.960
<v Speaker 3>but be prepared to learn from those sensitivities for your

0:21:17.000 --> 0:21:19.520
<v Speaker 3>social circle, for your community, and then use that and

0:21:19.600 --> 0:21:23.280
<v Speaker 3>use your best judgment. But do not be afraid because

0:21:23.800 --> 0:21:26.800
<v Speaker 3>there's an opportunity here for fellowship. There's an opportunity to learn.

0:21:26.880 --> 0:21:30.400
<v Speaker 3>I learned about Saint Patrick's Day. I learned about Thanksgiving

0:21:30.440 --> 0:21:33.280
<v Speaker 3>and what that was before it became Indigenous People's Day.

0:21:33.720 --> 0:21:36.760
<v Speaker 3>I learned about the history of all these people, where

0:21:36.760 --> 0:21:39.920
<v Speaker 3>these holidays and these traditions come from. So use it

0:21:39.960 --> 0:21:41.840
<v Speaker 3>as an opportunity to learn. If you can learn from

0:21:41.880 --> 0:21:45.960
<v Speaker 3>the people who are responsible for it, learn why it exists.

0:21:46.000 --> 0:21:49.000
<v Speaker 3>White people celebrate it, and if you feel you get

0:21:49.040 --> 0:21:51.159
<v Speaker 3>the day off of work now. So if you feel

0:21:51.200 --> 0:21:54.760
<v Speaker 3>like celebrating that at the park, go celebrate at the park,

0:21:54.840 --> 0:21:56.800
<v Speaker 3>even if you're not black. You know what I'm saying.

0:21:56.880 --> 0:21:59.200
<v Speaker 3>But you know, don't let the moment pass you by

0:21:59.280 --> 0:22:03.680
<v Speaker 3>without taking a second to honor the fact that in

0:22:03.720 --> 0:22:08.400
<v Speaker 3>this instance, there are people who died, you know, during slavery.

0:22:08.400 --> 0:22:12.439
<v Speaker 3>There's a tremendous amount of atrocities during slavery. And the

0:22:12.480 --> 0:22:14.800
<v Speaker 3>freeing of the slaves is why Juneteenth, well, I guess

0:22:14.840 --> 0:22:17.399
<v Speaker 3>the late fet fring of the slaves why Juneteenth really matters.

0:22:17.440 --> 0:22:20.760
<v Speaker 1>So there should be the understanding that they were already free.

0:22:20.880 --> 0:22:23.760
<v Speaker 1>There you go, that's why that's a holiday. And let's

0:22:23.800 --> 0:22:28.879
<v Speaker 1>help people celebrate with us instead of gate keeping. Yeah.

0:22:28.920 --> 0:22:31.400
<v Speaker 3>Absolutely, and in a way that we might be inclined

0:22:31.400 --> 0:22:35.280
<v Speaker 3>to that we can build here. I love the idea

0:22:35.440 --> 0:22:41.439
<v Speaker 3>of building bridges rather than destroying you know, relationships or

0:22:41.560 --> 0:22:45.440
<v Speaker 3>putting up walls. Bridges not walls. That's it, all right. July,

0:22:45.680 --> 0:22:50.240
<v Speaker 3>we talked about the Robi Wade decision. We talked about

0:22:50.320 --> 0:22:53.600
<v Speaker 3>Jalen Walker, he's the man who was shot sixty times

0:22:53.600 --> 0:22:56.840
<v Speaker 3>by the police. We discussed why black on black crime

0:22:56.920 --> 0:22:59.359
<v Speaker 3>it's not a real thing, so fellas, we've had that

0:22:59.400 --> 0:23:03.280
<v Speaker 3>conversation any times. We talked about that Sesame Street parade

0:23:03.280 --> 0:23:06.520
<v Speaker 3>where the little Black girls got ignored. We went to

0:23:06.600 --> 0:23:10.440
<v Speaker 3>August and discussed why midterm elections were important. Of course,

0:23:10.440 --> 0:23:12.360
<v Speaker 3>we had to get ready for the midterms at that point.

0:23:13.400 --> 0:23:17.520
<v Speaker 3>To whom are police accountable? That's an important question.

0:23:17.320 --> 0:23:18.320
<v Speaker 1>As well themselves.

0:23:18.320 --> 0:23:23.280
<v Speaker 3>It seems no one else how stereotypes affect black children

0:23:23.320 --> 0:23:25.720
<v Speaker 3>and growing up, and we shared examples of our childhood

0:23:25.720 --> 0:23:28.560
<v Speaker 3>growing up, the stereotypes that we understood to be true,

0:23:28.640 --> 0:23:34.280
<v Speaker 3>how it kind of closed us. In September, we talked

0:23:34.320 --> 0:23:39.240
<v Speaker 3>about environmental racism, specifically Jackson, Mississippi, with they didn't have

0:23:39.320 --> 0:23:42.280
<v Speaker 3>clean running water in Flint, Michigan and Flint as well,

0:23:42.800 --> 0:23:46.200
<v Speaker 3>very very black communities by the way, exactly, and how

0:23:46.240 --> 0:23:48.520
<v Speaker 3>you wouldn't see that happening in a non black community.

0:23:49.040 --> 0:23:52.240
<v Speaker 3>We also talked about in September. This was when The

0:23:52.240 --> 0:23:54.600
<v Speaker 3>Little Mermaid came out and the actress was black, and

0:23:54.720 --> 0:23:56.720
<v Speaker 3>we talked about black people in fairy tales, not just

0:23:56.760 --> 0:23:58.679
<v Speaker 3>Little Mermaid, but we also talked about it in like

0:23:58.760 --> 0:24:01.119
<v Speaker 3>a Hobbit or Lord of the Rings thing in the

0:24:01.160 --> 0:24:05.000
<v Speaker 3>Game of Thrones, you know stuff. And then in October

0:24:05.040 --> 0:24:07.880
<v Speaker 3>we talked about voter suppression initiatives and what those were.

0:24:08.520 --> 0:24:10.720
<v Speaker 3>We talked about a couple of videos we interviewed with

0:24:10.760 --> 0:24:14.520
<v Speaker 3>Isaac Kay's the third and then that brings us approximately

0:24:14.600 --> 0:24:18.000
<v Speaker 3>to where we are now. So that's our year in review.

0:24:18.320 --> 0:24:20.240
<v Speaker 3>Had a good year, man looking forward to next year.

0:24:20.760 --> 0:24:24.520
<v Speaker 3>But now it's time for the Way Black History Fact.

0:24:24.920 --> 0:24:27.320
<v Speaker 3>Today's Way Black History Fact is sponsored by the Black

0:24:27.359 --> 0:24:31.439
<v Speaker 3>Information Network Daily Podcast and we are discussing the great

0:24:31.560 --> 0:24:40.040
<v Speaker 3>African Roman Emperor. So I will read from my notes here.

0:24:40.480 --> 0:24:47.119
<v Speaker 3>In eighty one ninety three, Lucius Septimius Severus was named

0:24:47.200 --> 0:24:50.000
<v Speaker 3>ruler of the Roman Empire, and doing so, became Rome's

0:24:50.000 --> 0:24:51.400
<v Speaker 3>first African emperor.

0:24:51.440 --> 0:24:52.120
<v Speaker 1>What a name.

0:24:53.440 --> 0:24:55.439
<v Speaker 3>There's a lot of names here, but yeah, that's he got.

0:24:55.520 --> 0:24:56.800
<v Speaker 1>Might I might change my name?

0:24:57.520 --> 0:25:04.119
<v Speaker 3>Say it again, Septimius Severus. Oh sorry, Lucius Septimius Severus.

0:25:03.680 --> 0:25:06.520
<v Speaker 1>Yeah, man was doing it. If you guys, I'll think

0:25:06.520 --> 0:25:08.680
<v Speaker 1>about it, because I might have to go with that

0:25:09.400 --> 0:25:09.760
<v Speaker 1>all right.

0:25:09.880 --> 0:25:13.719
<v Speaker 3>After emerging victorious from a period of civil war, Severus

0:25:13.720 --> 0:25:16.280
<v Speaker 3>expanded the border of the empire to new heights. Ushered

0:25:16.280 --> 0:25:19.240
<v Speaker 3>in a period of imperial transformation and founded a dynasty

0:25:19.280 --> 0:25:22.119
<v Speaker 3>born in eighty one forty five in the prominent Roman

0:25:22.280 --> 0:25:26.640
<v Speaker 3>Libyan city of Leptis Magna in Africa. Severus came from

0:25:26.680 --> 0:25:29.359
<v Speaker 3>a wealthy and prominent local family, and eighty one sixty

0:25:29.359 --> 0:25:32.640
<v Speaker 3>two Severus went to Rome and was granted entry into

0:25:32.720 --> 0:25:37.080
<v Speaker 3>the senatorial ranks after his cousin Guia Septimus Severus, had

0:25:37.119 --> 0:25:39.800
<v Speaker 3>recommended him to Emperor Marcus Arielus.

0:25:40.680 --> 0:25:41.880
<v Speaker 1>There's a lot of essays here.

0:25:42.520 --> 0:25:46.920
<v Speaker 3>Severus rose through the ranks of the Cursus honorum, which

0:25:46.960 --> 0:25:50.840
<v Speaker 3>were public offices held by aspiring Roman politicians, gaining entry

0:25:51.160 --> 0:25:54.080
<v Speaker 3>into the Roman Senate in eighty one seventy and being

0:25:54.080 --> 0:25:58.399
<v Speaker 3>appointed Legatus, a senior position in the Roman army in

0:25:58.520 --> 0:26:01.840
<v Speaker 3>AD one seventy three, after his cousin became proconsul of

0:26:01.920 --> 0:26:07.760
<v Speaker 3>the Province of Africa. Two years later, he married Pasia Marciana,

0:26:07.880 --> 0:26:10.679
<v Speaker 3>a woman from his home city of Leptis Magna. The

0:26:10.680 --> 0:26:13.680
<v Speaker 3>marriage would last a little over ten years before Marciana

0:26:13.680 --> 0:26:15.959
<v Speaker 3>passed away in eighty one eighty six of natural causes.

0:26:16.000 --> 0:26:18.359
<v Speaker 3>A year later, during his time as governor of Gaul

0:26:18.720 --> 0:26:22.720
<v Speaker 3>and living in the city of Lugdanum modern day Lion

0:26:22.920 --> 0:26:28.200
<v Speaker 3>in France or at Leon, Severus married Julia Domna from Syria,

0:26:28.280 --> 0:26:32.440
<v Speaker 3>and the pair would have two sons. Lucia's Septimus Bassanius,

0:26:32.640 --> 0:26:37.280
<v Speaker 3>later nicknamed Caracalla after the Gaelic hooded tunic he always wore,

0:26:37.640 --> 0:26:42.920
<v Speaker 3>and Publius Septimus getta all right? In eighty ninety and sorry.

0:26:42.920 --> 0:26:46.680
<v Speaker 3>In eighty one ninety one, the then Emperor Commodus made

0:26:46.800 --> 0:26:54.560
<v Speaker 3>Severus governor of Hanoia Superior, a province on the Danube frontier.

0:26:54.760 --> 0:26:55.719
<v Speaker 1>I think that's how I'll say that.

0:26:56.760 --> 0:26:59.960
<v Speaker 3>The following year, Commodus was assassinated in an eighty one

0:27:00.000 --> 0:27:05.200
<v Speaker 3>one three, his successor, Publius Helvius Pertinax, was declared Emperor,

0:27:05.320 --> 0:27:08.200
<v Speaker 3>heralding in the year of the Five Emperors, a time

0:27:08.200 --> 0:27:10.480
<v Speaker 3>in which five men claimed the title of the Roman emperor.

0:27:11.840 --> 0:27:15.000
<v Speaker 3>Pertinax's reign would last just eighty six days before a

0:27:15.040 --> 0:27:20.000
<v Speaker 3>disgruntled Praetorian Guard, which were household troops of the Roman emperors,

0:27:20.200 --> 0:27:24.520
<v Speaker 3>unhappy with Pertinax's efforts to enforce stricter discipline within their ranks,

0:27:24.560 --> 0:27:29.959
<v Speaker 3>assassinated him. Wow The Praytorian Guard then did something remarkable

0:27:30.000 --> 0:27:32.960
<v Speaker 3>and auctioned off the emperorship to the highest bidder. The

0:27:33.000 --> 0:27:38.040
<v Speaker 3>wealthy center Didius Julianus offered the most money for their support,

0:27:38.080 --> 0:27:42.600
<v Speaker 3>and subsequently secured the job. How Julianus had bought his

0:27:42.680 --> 0:27:45.200
<v Speaker 3>way to the top made him very unpopular in Rome,

0:27:45.280 --> 0:27:48.720
<v Speaker 3>and as such three candidates emerged as rivals to the

0:27:48.760 --> 0:27:56.840
<v Speaker 3>imperial throne. Clodius Albinus was the governor of Britain, Pasinius Niger,

0:27:57.040 --> 0:28:01.440
<v Speaker 3>governor of Sirius, and Severus, governor of Gaul. By commanding

0:28:01.480 --> 0:28:05.040
<v Speaker 3>the largest army closest to Rome, Severus had the upper hand.

0:28:05.400 --> 0:28:08.320
<v Speaker 3>He secured the support of Albinius by offering him the

0:28:08.359 --> 0:28:11.320
<v Speaker 3>title of Caesar, thus guaranteeing him a place in the

0:28:11.320 --> 0:28:14.879
<v Speaker 3>Imperial secession if Severus were to be successful. Now, I

0:28:14.880 --> 0:28:16.879
<v Speaker 3>know it's a lot of names, but baron mind, Severus

0:28:17.119 --> 0:28:21.280
<v Speaker 3>is the African right. In June one ninety three, Severus

0:28:21.280 --> 0:28:24.600
<v Speaker 3>marched on Rome, declaring himself the avenger of Pertinax, and

0:28:24.680 --> 0:28:27.479
<v Speaker 3>before he'd even entered the city was declared emperor by

0:28:27.520 --> 0:28:31.760
<v Speaker 3>the Senate. Giulianus was executed in the palace after ruling

0:28:31.840 --> 0:28:35.119
<v Speaker 3>for a mere sixty six days. Severus quickly secured his

0:28:35.200 --> 0:28:38.560
<v Speaker 3>power within Rome by dissolving the current Praetorian Guard and

0:28:38.600 --> 0:28:40.920
<v Speaker 3>filling its ranks with soldiers loyal to him, as well

0:28:40.920 --> 0:28:43.160
<v Speaker 3>as raising three new legions in eight one ninety four,

0:28:43.200 --> 0:28:45.640
<v Speaker 3>Severus looked to quell any threat from Niger in Syria

0:28:46.000 --> 0:28:49.640
<v Speaker 3>and defeated him at the Battle of Issus. While in

0:28:49.680 --> 0:28:54.480
<v Speaker 3>the East, Severus turned his forces against those Parthian vassals

0:28:54.480 --> 0:28:58.200
<v Speaker 3>who had backed Niger. His next move saw him come

0:28:58.240 --> 0:29:01.480
<v Speaker 3>into conflict with his short time out Albinius. Hoping to

0:29:01.480 --> 0:29:07.240
<v Speaker 3>secure family dynasty, Severus declared his eldest son Karcala as Caesar, effected,

0:29:07.600 --> 0:29:11.600
<v Speaker 3>effectively severing ties with Albinius and quashing any successional hopes

0:29:12.000 --> 0:29:17.200
<v Speaker 3>the governor of Britain might have had. Albinius subsequently marched

0:29:17.240 --> 0:29:19.240
<v Speaker 3>into Gaul and the forces of the two men clashed

0:29:19.240 --> 0:29:22.120
<v Speaker 3>in eighty one ninety seven at the hard fought Battle

0:29:22.200 --> 0:29:24.800
<v Speaker 3>of Lugbanum, a fight said to be the largest and

0:29:24.840 --> 0:29:29.120
<v Speaker 3>bloodiest of all clashes between Roman forces. Severus emerged victorious

0:29:29.120 --> 0:29:32.440
<v Speaker 3>and secured full control over the Roman Empire. He then

0:29:32.480 --> 0:29:36.080
<v Speaker 3>carried out a purge of the Roman Senate, executing any

0:29:36.120 --> 0:29:39.760
<v Speaker 3>who opposed him or shown favor to Albinius. Severus then

0:29:39.800 --> 0:29:43.320
<v Speaker 3>waged a successful campaign against the Parthian Empire and the East,

0:29:43.360 --> 0:29:46.680
<v Speaker 3>supposedly in retaliation for their support of Niger. As forces

0:29:46.680 --> 0:29:54.080
<v Speaker 3>sacked the Parthian capital city of Testiphon, and added the

0:29:54.120 --> 0:29:57.000
<v Speaker 3>northern half of Mesopotamia to the Empire. For his efforts,

0:29:57.560 --> 0:30:00.920
<v Speaker 3>a triumphal arch was erected in several his honor at

0:30:00.960 --> 0:30:06.280
<v Speaker 3>the Roman Forum. Severus enlarged the Roman Empire further with

0:30:06.360 --> 0:30:09.160
<v Speaker 3>campaigns in Africa and Britain. He made significant gains in

0:30:09.400 --> 0:30:13.920
<v Speaker 3>Caledonia which is modern Scotland how about that, and strengthened

0:30:14.000 --> 0:30:16.360
<v Speaker 3>Harden's Wall, but fell short of his ultimate goal of

0:30:16.400 --> 0:30:19.239
<v Speaker 3>bringing the whole British island under his rule. It was

0:30:19.320 --> 0:30:22.560
<v Speaker 3>in Roman Britain that Severus would see his final days.

0:30:22.600 --> 0:30:24.840
<v Speaker 3>Ill health, most likely caused by gout, took a toll

0:30:24.880 --> 0:30:27.400
<v Speaker 3>on the emperor, who passed away in eighty to eleven

0:30:27.440 --> 0:30:30.040
<v Speaker 3>at the age of sixty five. On his deathbed, he

0:30:30.160 --> 0:30:32.200
<v Speaker 3>was said to give the following advice to his sons,

0:30:32.560 --> 0:30:36.240
<v Speaker 3>be good to one another, enrich the soldiers, and forget

0:30:36.320 --> 0:30:39.520
<v Speaker 3>the rest. It was his treatment of the soldiers that

0:30:39.560 --> 0:30:43.600
<v Speaker 3>did indeed secure Severus's reign. His military reform saw wage

0:30:44.000 --> 0:30:47.040
<v Speaker 3>increases for soldiers, along with the removal of the marriage ban,

0:30:47.360 --> 0:30:50.000
<v Speaker 3>allowing military men to have wives. His treatment of the

0:30:50.120 --> 0:30:53.760
<v Speaker 3>army would become a model that future emperors would emulate.

0:30:55.160 --> 0:30:59.959
<v Speaker 3>And that is the story of not only the africa

0:31:00.040 --> 0:31:02.960
<v Speaker 3>An emperor you never knew about, but really a story

0:31:03.000 --> 0:31:06.080
<v Speaker 3>about the expansion of the Roman Empire that you didn't

0:31:06.120 --> 0:31:12.000
<v Speaker 3>know about. And you know, these little nuggets of history

0:31:12.440 --> 0:31:16.719
<v Speaker 3>that don't make their way to us make us feel

0:31:17.200 --> 0:31:19.560
<v Speaker 3>oftentimes like, well, we were just hanging out in Africa

0:31:19.560 --> 0:31:24.200
<v Speaker 3>with bones in our noses, and there's so much more there.

0:31:25.120 --> 0:31:31.480
<v Speaker 3>And it's it's sad that our history has to run

0:31:31.560 --> 0:31:35.360
<v Speaker 3>alongside what would be considered white history, I guess nowadays,

0:31:35.440 --> 0:31:38.440
<v Speaker 3>or I guess world history, you know, but it's really

0:31:38.640 --> 0:31:42.320
<v Speaker 3>our history, and it's because we kept from us too, right, right.

0:31:42.320 --> 0:31:44.360
<v Speaker 3>But where I was going with this, where I was

0:31:44.400 --> 0:31:46.440
<v Speaker 3>going with this, is that a lot of our history

0:31:46.440 --> 0:31:51.360
<v Speaker 3>in Africa. You know, I learned when I was in

0:31:51.400 --> 0:31:53.320
<v Speaker 3>Egypt that a lot of people thought that was pagan,

0:31:54.120 --> 0:31:57.000
<v Speaker 3>so they just destroyed it, you know, all this sort

0:31:57.040 --> 0:31:59.640
<v Speaker 3>of stuff. But you know, all the Romans and the

0:31:59.640 --> 0:32:01.640
<v Speaker 3>Greeks and all this stuff they learned from Africa. They

0:32:01.720 --> 0:32:06.280
<v Speaker 3>learned science, religion, mathematics, everything from Africa and then pass

0:32:06.320 --> 0:32:07.920
<v Speaker 3>it off as their own. These are facts. These aren't

0:32:07.920 --> 0:32:12.840
<v Speaker 3>conspiracy theories, Trust me. I know, because I wouldn't share

0:32:12.840 --> 0:32:15.560
<v Speaker 3>any of that if it weren't true. All right, that's

0:32:15.600 --> 0:32:17.320
<v Speaker 3>it for us today on Civic Scifer once again, I'm

0:32:17.320 --> 0:32:18.280
<v Speaker 3>your host, Rams's.

0:32:18.040 --> 0:32:21.959
<v Speaker 1>Jah, he is Rams' Jah, I am Q Ward. We

0:32:22.000 --> 0:32:26.360
<v Speaker 1>appreciate you guys tuning in with us again another I

0:32:26.400 --> 0:32:28.440
<v Speaker 1>don't like to call these episodes because these are more

0:32:28.480 --> 0:32:33.400
<v Speaker 1>like family meetings than we have. Yeah, yeah, but.

0:32:33.400 --> 0:32:37.000
<v Speaker 3>Yeah, you're right, man. Another episode, another year, you know,

0:32:37.360 --> 0:32:40.920
<v Speaker 3>another year in the books. So we're going to keep doing.

0:32:41.000 --> 0:32:42.080
<v Speaker 1>What we do.

0:32:42.720 --> 0:32:46.760
<v Speaker 3>We appreciate all the support, well especially the recent support,

0:32:46.840 --> 0:32:49.280
<v Speaker 3>because we got a lot of really amazing things in

0:32:49.320 --> 0:32:51.360
<v Speaker 3>the work. I know, we keep teasing it. When the

0:32:51.400 --> 0:32:53.960
<v Speaker 3>time is right, we will share more with you. But

0:32:54.360 --> 0:32:57.960
<v Speaker 3>just know that it's all coming out. And in the

0:32:58.000 --> 0:33:00.600
<v Speaker 3>meantime with the website civiccer dot com, I'm downloaded in

0:33:00.720 --> 0:33:04.480
<v Speaker 3>in previous episodes. Send us your topics naked donation, follow

0:33:04.520 --> 0:33:07.240
<v Speaker 3>us on social media at Civic Cipher. I am Ramsey's Job,

0:33:07.800 --> 0:33:10.360
<v Speaker 3>tw worders, I am Q World and until next week,

0:33:10.360 --> 0:33:11.600
<v Speaker 3>a peace.

0:33:12.280 --> 0:33:16.160
<v Speaker 2>Y'all, yo, we handle it. These brothers are fabulous. Our

0:33:16.240 --> 0:33:19.200
<v Speaker 2>lady showing you where ROMB traveled. This will speak to

0:33:19.320 --> 0:33:22.760
<v Speaker 2>you from sunlight to move, busting on stage like gonna

0:33:22.800 --> 0:33:25.640
<v Speaker 2>fights the mood, go my mic back.

0:33:25.760 --> 0:33:26.320
<v Speaker 3>You're like that.

0:33:26.520 --> 0:33:29.440
<v Speaker 2>Jonal list with journalist too. We can strike back all

0:33:29.560 --> 0:33:32.480
<v Speaker 2>cover borders with waters from head borders behind in the

0:33:32.600 --> 0:33:35.280
<v Speaker 2>beline sides up and the border for press pass.

0:33:35.440 --> 0:33:36.560
<v Speaker 1>We bring it to you as it.

0:33:36.600 --> 0:33:39.560
<v Speaker 2>Happens the streets love pop to him from music, your rapping,

0:33:39.840 --> 0:33:43.120
<v Speaker 2>the street compan the slash, we expando. You'renna fight the

0:33:43.160 --> 0:33:44.880
<v Speaker 2>slander with the proper propaganda.

0:33:45.040 --> 0:33:46.080
<v Speaker 3>What's happening, It's happen.

0:33:46.080 --> 0:33:48.360
<v Speaker 2>You've got a questions to ask if Deduce is just

0:33:48.400 --> 0:33:51.480
<v Speaker 2>a TV show you're pasting and this from a white

0:33:51.640 --> 0:33:56.560
<v Speaker 2>wartime journalist headlines wait, got previeas and resist like this,

0:33:56.960 --> 0:33:58.320
<v Speaker 2>like this, like this, like

0:34:00.120 --> 0:34:00.360
<v Speaker 1>Saw