1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,560 --> 00:00:07,120 Speaker 1: iHeartRadio and welcome back to Coast to Coast George norri 3 00:00:07,240 --> 00:00:09,720 Speaker 1: with you, Tom Riley with us. He was a devout Catholic, 4 00:00:09,800 --> 00:00:13,319 Speaker 1: now he's in atheist. Tom Riley has written a number 5 00:00:13,320 --> 00:00:17,440 Speaker 1: of books about Oliver Cromwell. Having failed second level history, 6 00:00:17,640 --> 00:00:21,439 Speaker 1: he has taken on the might of academia regarding the 7 00:00:21,480 --> 00:00:24,560 Speaker 1: allegations of war crimes which the verdict of history has 8 00:00:24,600 --> 00:00:28,960 Speaker 1: concluded that Cromwell was responsible for. Tom lives in Ireland, 9 00:00:29,000 --> 00:00:32,600 Speaker 1: where he is alleged to have slaughtered the entire population 10 00:00:32,640 --> 00:00:36,560 Speaker 1: in sixteen forty nine. Mister Cromwell did an irishman who 11 00:00:36,600 --> 00:00:40,440 Speaker 1: defends Cromwell go figure. Welcome to the show. Tom, good 12 00:00:40,440 --> 00:00:43,200 Speaker 1: to have you with us. Thank you, George, and that's 13 00:00:43,200 --> 00:00:46,480 Speaker 1: a very good introduction. I'm very impressed. Thank you. How 14 00:00:46,479 --> 00:00:52,120 Speaker 1: are things in Ireland these days? Well, that's a good thing. Yes, 15 00:00:52,479 --> 00:00:54,800 Speaker 1: which we can move some of that to California. It's 16 00:00:54,800 --> 00:00:58,319 Speaker 1: been a drought out here for years. Yes, yes, yes, 17 00:00:58,400 --> 00:01:00,800 Speaker 1: we always say that we have no dream where they're here. 18 00:01:00,840 --> 00:01:02,800 Speaker 1: So we've got you can get four seasons in the 19 00:01:02,840 --> 00:01:05,520 Speaker 1: one day, and today it's started off wet, so we're 20 00:01:05,600 --> 00:01:08,560 Speaker 1: you know, we can look forward to another three But yeah, no, 21 00:01:08,640 --> 00:01:11,880 Speaker 1: it's not too bad. It's about maybe fifteen degrees celsius 22 00:01:12,040 --> 00:01:15,120 Speaker 1: so and it's a eight am in the morning, so 23 00:01:15,160 --> 00:01:18,319 Speaker 1: it's it's I'm looking forward to a nice summer's day. Well, 24 00:01:18,360 --> 00:01:20,200 Speaker 1: we're gonna have a great time here with you. Tell 25 00:01:20,240 --> 00:01:22,759 Speaker 1: me about what the In Ireland, They've got a lot 26 00:01:22,800 --> 00:01:27,600 Speaker 1: of castles that are haunted, don't they. Oh yes, George, 27 00:01:27,640 --> 00:01:30,520 Speaker 1: As it happens, I'm sitting right now in the castle 28 00:01:30,560 --> 00:01:34,800 Speaker 1: that's haunted, just so you know. And that's what I 29 00:01:35,240 --> 00:01:38,959 Speaker 1: inhabit a castle ninety percent of my week. So I 30 00:01:39,080 --> 00:01:41,280 Speaker 1: walk around these rooms and I think about the people 31 00:01:41,319 --> 00:01:47,199 Speaker 1: who used to live here, and we have had paranormal 32 00:01:47,200 --> 00:01:51,680 Speaker 1: investigations here and the big, the you know, the most 33 00:01:51,680 --> 00:01:58,560 Speaker 1: significant story concerns what we call the White Lady. She 34 00:01:59,400 --> 00:02:03,080 Speaker 1: and lots of people around the castle have bumped into her. 35 00:02:03,520 --> 00:02:07,480 Speaker 1: She drowned in eighteen fifty two. I'm currently sitting looking 36 00:02:07,480 --> 00:02:13,480 Speaker 1: over the Irish Sea, looking towards the UK. And in 37 00:02:13,560 --> 00:02:16,119 Speaker 1: eighteen fifty two this lady came for a visit here 38 00:02:16,680 --> 00:02:20,120 Speaker 1: and she went down to the sea with her maid. 39 00:02:21,080 --> 00:02:22,880 Speaker 1: We know this, by the way, because we had the 40 00:02:22,960 --> 00:02:27,160 Speaker 1: coroner's report, which is very clear and very It was 41 00:02:27,200 --> 00:02:30,640 Speaker 1: only printed and some days after the events, so we 42 00:02:30,720 --> 00:02:34,400 Speaker 1: have very clear stories that were told by the people 43 00:02:34,400 --> 00:02:37,320 Speaker 1: who witnessed this. Anyway, she was a very strong swimmer, 44 00:02:37,800 --> 00:02:42,200 Speaker 1: and she asked her maid just as she got into 45 00:02:42,240 --> 00:02:44,680 Speaker 1: the sea, and it was very rough. She said, did 46 00:02:44,720 --> 00:02:47,679 Speaker 1: she think that c was any rougher than the previous day? 47 00:02:48,080 --> 00:02:50,840 Speaker 1: And her maid said it's about the same, And with 48 00:02:51,040 --> 00:02:55,280 Speaker 1: that she uttered her last words, which where there is 49 00:02:55,320 --> 00:02:59,080 Speaker 1: no fear, And within seconds she was dragged away by 50 00:02:59,120 --> 00:03:02,720 Speaker 1: a wave. She drowned very quickly, and they took her 51 00:03:02,760 --> 00:03:05,320 Speaker 1: body and they brought it back and I'm now looking 52 00:03:05,360 --> 00:03:07,400 Speaker 1: at the path that they would have taken from the 53 00:03:07,440 --> 00:03:10,560 Speaker 1: woods to this castle. And they put her in a 54 00:03:10,680 --> 00:03:15,000 Speaker 1: bath and tried to revive her with hot water, but 55 00:03:15,080 --> 00:03:19,200 Speaker 1: she was gone. And the steps that they took her 56 00:03:19,280 --> 00:03:22,880 Speaker 1: up from the beach are now called the Ladies Stairs. 57 00:03:23,360 --> 00:03:27,359 Speaker 1: If anybody wants to google this, it's an absolutely it's 58 00:03:27,639 --> 00:03:32,400 Speaker 1: it's a true story and inverted commas. And they the 59 00:03:32,440 --> 00:03:36,640 Speaker 1: locals around here, including myself, you know, you just don't 60 00:03:36,680 --> 00:03:41,280 Speaker 1: go there after dark. She's been encountered by various people 61 00:03:41,320 --> 00:03:47,520 Speaker 1: around the castle here and she's one. She's she unfortunately, 62 00:03:47,600 --> 00:03:51,280 Speaker 1: her husband died the following year, so her children were offened. 63 00:03:51,320 --> 00:03:54,600 Speaker 1: So instead that she's still going around looking for her children. 64 00:03:54,600 --> 00:03:58,120 Speaker 1: She was only thirty two. Does she spare people time? 65 00:03:58,240 --> 00:04:00,360 Speaker 1: Is she trying to hurt people? Or is she just 66 00:04:01,280 --> 00:04:05,040 Speaker 1: looking for her kids? That's exactly the idea. She's looking 67 00:04:05,080 --> 00:04:07,800 Speaker 1: for her children. And there you know, as you know, 68 00:04:08,120 --> 00:04:12,080 Speaker 1: and there is there are dimensions to this conversation where 69 00:04:12,920 --> 00:04:15,200 Speaker 1: they're evil. You know, we've got pokas that presuming you're 70 00:04:15,200 --> 00:04:19,560 Speaker 1: familiar with the word puka puca, yeah, yeah, yeah, yeah, 71 00:04:19,600 --> 00:04:23,640 Speaker 1: And they're sort of you know, scallywag, kind of rogue 72 00:04:24,560 --> 00:04:29,039 Speaker 1: spirits who who you know, play tricks. But this lady 73 00:04:29,400 --> 00:04:32,200 Speaker 1: is not one of those. She's she's very much looking 74 00:04:32,200 --> 00:04:35,280 Speaker 1: for her children. And it's it's a very sad story. Um, 75 00:04:35,480 --> 00:04:37,840 Speaker 1: but we you know, the band she is a big 76 00:04:37,880 --> 00:04:40,359 Speaker 1: thing over here too. Again, I'm sure that's an expression 77 00:04:40,880 --> 00:04:46,760 Speaker 1: you're familiar with. Um, the band she is somebody who wails, 78 00:04:46,760 --> 00:04:52,599 Speaker 1: who cries. We're into you know, very expressive you know 79 00:04:52,920 --> 00:04:58,240 Speaker 1: activity over here. So she cries when when somebody's going 80 00:04:58,279 --> 00:05:02,120 Speaker 1: to die and you know, I know, for instance, when 81 00:05:02,160 --> 00:05:06,080 Speaker 1: I was younger, we didn't necessarily have any concern from 82 00:05:06,120 --> 00:05:10,839 Speaker 1: monsters under the bed. But what we had very you know, 83 00:05:10,920 --> 00:05:16,400 Speaker 1: significant concerned about was the band she who would come 84 00:05:16,440 --> 00:05:20,000 Speaker 1: up and down the street, apparently looking in windows, you know, 85 00:05:20,120 --> 00:05:23,400 Speaker 1: to see who was going to die, and then she'd 86 00:05:23,400 --> 00:05:25,960 Speaker 1: wail and I remember the words. I can tell you 87 00:05:26,520 --> 00:05:29,000 Speaker 1: when when I was a teenager. You know, even even 88 00:05:29,000 --> 00:05:33,000 Speaker 1: at that level, I was scared witless. I bet who 89 00:05:33,040 --> 00:05:38,719 Speaker 1: wouldn't be My gosh, is every castle out there tom haunted? Yeah? 90 00:05:38,760 --> 00:05:41,480 Speaker 1: Well there there are different levels, to be honest. I mean, 91 00:05:41,760 --> 00:05:44,719 Speaker 1: you see, I inhabited a country. I mean with with 92 00:05:44,720 --> 00:05:47,039 Speaker 1: respect to the States and the history. I mean, if 93 00:05:47,080 --> 00:05:48,800 Speaker 1: you go back two hundred years there, it's a long 94 00:05:48,839 --> 00:05:53,040 Speaker 1: time ago. Well here, you know, we we the walls 95 00:05:53,279 --> 00:05:57,120 Speaker 1: kind of speak of thousands of years, you know. Um. 96 00:05:57,440 --> 00:06:00,960 Speaker 1: So to me, the longer back, further back you go, 97 00:06:01,960 --> 00:06:05,440 Speaker 1: the more substantial the history, So the more substantial the stories. 98 00:06:05,680 --> 00:06:08,600 Speaker 1: So you know, again, I'm I'm sitting in a building 99 00:06:08,640 --> 00:06:11,839 Speaker 1: that's got walls that are six foot six feet thick, 100 00:06:12,520 --> 00:06:17,120 Speaker 1: and you know, the I suppose the most haunted castle 101 00:06:17,320 --> 00:06:23,080 Speaker 1: in Ireland probably is the health Fire Club, which is 102 00:06:23,080 --> 00:06:29,720 Speaker 1: a great name. Yeah, that's up in the Dublin Mountains. 103 00:06:29,760 --> 00:06:32,480 Speaker 1: It's not that far away from me. I'm indam in 104 00:06:32,640 --> 00:06:36,800 Speaker 1: County Dublin now. But the health Fire Club was you know, 105 00:06:36,880 --> 00:06:40,240 Speaker 1: that's like there's stories of cannibalism that came from there, 106 00:06:40,839 --> 00:06:43,839 Speaker 1: you know. It's it's was built in seventeen thirty five, 107 00:06:44,760 --> 00:06:48,280 Speaker 1: apparently on a passage toomb and it was used by 108 00:06:48,279 --> 00:06:51,240 Speaker 1: a cult that was made up of lords and noblemen, 109 00:06:51,360 --> 00:06:54,680 Speaker 1: and they used to practice immoral acts, you know, and 110 00:06:54,880 --> 00:06:59,840 Speaker 1: hold back black masses, you know, to to summon Satan 111 00:07:00,839 --> 00:07:04,680 Speaker 1: and so this was they were the Easter worship him. 112 00:07:05,360 --> 00:07:09,000 Speaker 1: And so that's I remember going there years ago. I 113 00:07:09,200 --> 00:07:12,520 Speaker 1: was in my probably mid twenties, and it starts feeling. 114 00:07:13,440 --> 00:07:17,560 Speaker 1: You know, it was broad daylight, there were stone walls, 115 00:07:17,880 --> 00:07:21,040 Speaker 1: and you know, there's nothing really sinister, but you just 116 00:07:21,320 --> 00:07:24,960 Speaker 1: get that feeling of and we actually, my friend and 117 00:07:25,000 --> 00:07:28,200 Speaker 1: I actually ran away from the place. We were that scared. 118 00:07:28,440 --> 00:07:31,160 Speaker 1: I don't blame it hot prevalent of the castles out there, Tom, 119 00:07:31,240 --> 00:07:33,400 Speaker 1: I mean now they all over the place, ors just 120 00:07:33,520 --> 00:07:38,200 Speaker 1: like one big one per city or town. They they 121 00:07:38,440 --> 00:07:41,640 Speaker 1: genuinely are all over the place. They're in cities, they're 122 00:07:41,640 --> 00:07:44,680 Speaker 1: in towns, they're in very rural areas as well. I mean, 123 00:07:44,720 --> 00:07:47,560 Speaker 1: you know, it's it's it's if you're hard back to 124 00:07:47,680 --> 00:07:51,920 Speaker 1: when they were built. They were built, probably most of 125 00:07:51,960 --> 00:07:56,000 Speaker 1: them were medieval, which would suggest that they're around a 126 00:07:56,120 --> 00:08:00,800 Speaker 1: thousand years old. There was a a scenario where it 127 00:08:00,880 --> 00:08:03,720 Speaker 1: was called a ten pound castle, which is the equivalent 128 00:08:03,800 --> 00:08:07,640 Speaker 1: of a dollar, like ten dollar castle, and back in 129 00:08:07,720 --> 00:08:10,760 Speaker 1: those days, that was a huge amount of money. So 130 00:08:10,960 --> 00:08:15,480 Speaker 1: you could build a castle for ten pounds, and you know, 131 00:08:15,640 --> 00:08:18,800 Speaker 1: inhabit it, it was. It was not not only for 132 00:08:18,880 --> 00:08:21,640 Speaker 1: living in, but it was for defensive purposes as well. 133 00:08:22,120 --> 00:08:24,440 Speaker 1: And some of them, you know, mostly as you know, 134 00:08:24,600 --> 00:08:28,760 Speaker 1: had had the doors very high open so on. But yeah, 135 00:08:28,800 --> 00:08:32,720 Speaker 1: the thing is not many of them were knocked down, 136 00:08:32,800 --> 00:08:34,720 Speaker 1: so most of them are kind of still around, and 137 00:08:34,760 --> 00:08:37,120 Speaker 1: it's good that people had the foresight to kill them. Well, 138 00:08:37,120 --> 00:08:39,280 Speaker 1: I don't know if you know, but we invented Halloween 139 00:08:39,320 --> 00:08:41,000 Speaker 1: over here. I don't know, are you familiar with that. 140 00:08:41,320 --> 00:08:44,679 Speaker 1: I had heard that years ago, And of course it 141 00:08:44,800 --> 00:08:49,280 Speaker 1: was more of a religious ceremony, wasn't it at the time. Absolutely, 142 00:08:49,360 --> 00:08:52,920 Speaker 1: that's correct. Yeah, it was a Pagan Festival. I suppose 143 00:08:53,040 --> 00:08:57,199 Speaker 1: that that celebrated the start of winter, you know, and 144 00:08:57,640 --> 00:09:02,200 Speaker 1: it's it's um, it's gathered so traction um. And of 145 00:09:02,200 --> 00:09:07,560 Speaker 1: course we have we have the Adventure of Dracula as well. 146 00:09:07,679 --> 00:09:13,320 Speaker 1: Bram Stoker. Oh yeah, yeah, so he's he's Irish. But yeah, 147 00:09:13,600 --> 00:09:16,680 Speaker 1: a lot of the castles around here, you know. These days, 148 00:09:16,720 --> 00:09:19,640 Speaker 1: of course, in twenty twenty two they have these sand 149 00:09:19,720 --> 00:09:22,400 Speaker 1: bites on their websites to say, oh, the most haunted 150 00:09:22,440 --> 00:09:25,840 Speaker 1: castle in Ireland, you know, um, or even some of 151 00:09:25,880 --> 00:09:28,480 Speaker 1: them to claim to have the most haunted castles in 152 00:09:28,520 --> 00:09:32,400 Speaker 1: the world. But yeah, there are lots of stories like 153 00:09:32,440 --> 00:09:35,120 Speaker 1: we have. There's one just not too far away from 154 00:09:35,120 --> 00:09:39,319 Speaker 1: where I am called Mala Hide Castle, and that's got 155 00:09:39,360 --> 00:09:44,960 Speaker 1: a very direct relationship with with the guy who's who 156 00:09:44,960 --> 00:09:48,040 Speaker 1: you mentioned earlier, the guy who's a fictional biography have 157 00:09:48,120 --> 00:09:52,800 Speaker 1: just written. But anyway, he m and that the protector, right, 158 00:09:53,200 --> 00:09:56,480 Speaker 1: that's correct, Yeah, yeah, but but the story but this 159 00:09:56,600 --> 00:10:01,199 Speaker 1: guy is and he was one of Comwell's soldiers and 160 00:10:01,640 --> 00:10:03,959 Speaker 1: he did terrible things. This is the whole idea about 161 00:10:03,960 --> 00:10:06,400 Speaker 1: the history of Ireland. You know. We we we have 162 00:10:06,440 --> 00:10:10,959 Speaker 1: a persecution complex over here. George because we're so close 163 00:10:11,040 --> 00:10:14,880 Speaker 1: to the the UK. You know, I read somewhere recently 164 00:10:14,960 --> 00:10:17,160 Speaker 1: that there was something like one hundred and ninety two 165 00:10:19,280 --> 00:10:23,040 Speaker 1: countries in the United Nations and England has invaded one 166 00:10:23,080 --> 00:10:25,920 Speaker 1: hundred and seventy of them. Yeah, that's right, and occupied 167 00:10:26,000 --> 00:10:29,520 Speaker 1: most of them absolutely. And we're the reason we're speaking 168 00:10:29,520 --> 00:10:33,440 Speaker 1: English is primarily due to that for that reason. But 169 00:10:33,520 --> 00:10:37,240 Speaker 1: we're next door, so we would have had quite a 170 00:10:37,280 --> 00:10:41,120 Speaker 1: fractious relationship with with the English. Anyway. This this guy 171 00:10:41,280 --> 00:10:45,760 Speaker 1: came over with Cromwell with in the sixteen forties and 172 00:10:46,640 --> 00:10:51,480 Speaker 1: he did some terrible things to the Catholic churches. So 173 00:10:51,920 --> 00:10:55,959 Speaker 1: and this is where you know retribution. Retribution is an 174 00:10:55,960 --> 00:11:00,440 Speaker 1: excellent um. You know, in these stories. I loved the 175 00:11:00,520 --> 00:11:05,480 Speaker 1: restribution stories because he when when they found when they 176 00:11:05,559 --> 00:11:07,520 Speaker 1: when they located him, he went on the run at 177 00:11:07,559 --> 00:11:10,120 Speaker 1: one stage when when the Catholics went looking from and 178 00:11:10,200 --> 00:11:14,720 Speaker 1: they located him, and then they hung, drew and quartered him. 179 00:11:14,800 --> 00:11:19,559 Speaker 1: And now visitors to the castle they say, you know, 180 00:11:19,720 --> 00:11:21,520 Speaker 1: I have not seen this, but they say, when they 181 00:11:21,559 --> 00:11:26,040 Speaker 1: see this ghost, he suddenly before their eyes he just 182 00:11:26,160 --> 00:11:30,760 Speaker 1: drops into four pieces because he was hung, drawn and quartered. 183 00:11:30,800 --> 00:11:36,320 Speaker 1: You know, in in Ireland. Are there many ghost hunters 184 00:11:36,360 --> 00:11:40,560 Speaker 1: out there where they go looking for ghosts? Yeah, it's 185 00:11:40,559 --> 00:11:42,480 Speaker 1: a big it's a big deal, I have to say, 186 00:11:42,520 --> 00:11:44,600 Speaker 1: it's it's it's probably as big a deal here as 187 00:11:44,600 --> 00:11:48,520 Speaker 1: it is there. You know, it's a peculiar. Like recently 188 00:11:48,880 --> 00:11:53,400 Speaker 1: again because I'm involved in a castle here, we've even 189 00:11:53,480 --> 00:11:57,800 Speaker 1: had a very extensive, parer normal investigation taking place, and 190 00:11:57,920 --> 00:12:00,440 Speaker 1: I get calls all the time from people who are 191 00:12:00,559 --> 00:12:04,280 Speaker 1: not just making TV programs but genuinely um you know, 192 00:12:04,400 --> 00:12:09,120 Speaker 1: paranormal investigators who they wanted, Like every castle, I would 193 00:12:09,120 --> 00:12:11,880 Speaker 1: say every castle in this country has been investigated, you know, 194 00:12:12,320 --> 00:12:15,880 Speaker 1: cirtainly once and more often than not. I mean the look, 195 00:12:15,920 --> 00:12:20,320 Speaker 1: there's stories all over the internet about about these these hauntings. 196 00:12:20,520 --> 00:12:23,480 Speaker 1: But but it is again when you when you when 197 00:12:23,480 --> 00:12:27,360 Speaker 1: you inhabit this world that that that we live in here, 198 00:12:27,800 --> 00:12:31,679 Speaker 1: we've just got so much history. So the guys who 199 00:12:31,720 --> 00:12:35,400 Speaker 1: come with like that. Recently, I think was about last 200 00:12:35,480 --> 00:12:39,680 Speaker 1: year when the lock when Lockdown was finally over. UM 201 00:12:40,480 --> 00:12:44,760 Speaker 1: Ghost Circle, which is it's a program, the TV program, 202 00:12:44,840 --> 00:12:48,000 Speaker 1: you know, they they go around Ireland all the time, 203 00:12:48,040 --> 00:12:54,280 Speaker 1: and you know, it's amazing to me how I'm kind 204 00:12:54,320 --> 00:12:55,880 Speaker 1: of balanced on this, if you know what I mean, 205 00:12:55,920 --> 00:12:59,640 Speaker 1: and my mind is open. I'm not closed. I'm very 206 00:13:00,160 --> 00:13:03,560 Speaker 1: open to to suggestion. But it's amazing to me how 207 00:13:03,640 --> 00:13:07,400 Speaker 1: I'm standing there in this size filming me, and when 208 00:13:07,440 --> 00:13:10,280 Speaker 1: he played the thing back for me, there were noises 209 00:13:10,280 --> 00:13:14,960 Speaker 1: in the background, and noises that could be determined as 210 00:13:15,000 --> 00:13:20,040 Speaker 1: as words, and you know, it is a little disconcerting 211 00:13:20,080 --> 00:13:23,960 Speaker 1: that it's you know, if if if they if they 212 00:13:24,000 --> 00:13:26,920 Speaker 1: communicate with us, and why they don't make things a 213 00:13:26,920 --> 00:13:30,920 Speaker 1: little more clear? Um. So you know you're trying to say, okay, 214 00:13:30,920 --> 00:13:32,920 Speaker 1: what was that? What was that word? You know, because 215 00:13:33,160 --> 00:13:38,920 Speaker 1: there's a room adjacent to mine where a child who 216 00:13:39,000 --> 00:13:44,400 Speaker 1: died at something like four um is said to inhabit 217 00:13:44,480 --> 00:13:48,840 Speaker 1: that room at night, and then the voice came over 218 00:13:48,920 --> 00:13:52,760 Speaker 1: the you know, the the technology and you can hear 219 00:13:52,800 --> 00:13:55,319 Speaker 1: the voice very clearly that it was a child. And 220 00:13:55,760 --> 00:13:58,760 Speaker 1: again that's you know, that's difficult to sleep with that night, 221 00:13:58,760 --> 00:14:01,679 Speaker 1: you know, And that's haunting. Kid's voice in a ghostly 222 00:14:02,160 --> 00:14:06,280 Speaker 1: position is haunting, isn't it? Absolutely? And there's no question 223 00:14:06,320 --> 00:14:08,800 Speaker 1: about that. I mean, And again you have people who 224 00:14:08,840 --> 00:14:11,760 Speaker 1: are sears, well, this is how I see it. You know, 225 00:14:11,840 --> 00:14:14,560 Speaker 1: you have people again. I'm standing there and this guy 226 00:14:14,640 --> 00:14:16,720 Speaker 1: is talking to me. He's got a microphone. It's you know, 227 00:14:16,720 --> 00:14:21,080 Speaker 1: it's very contemporary times. It's it's you know, he's he's um, 228 00:14:21,480 --> 00:14:26,480 Speaker 1: there's a camera. It's all very you know, technologically advanced. 229 00:14:26,920 --> 00:14:30,240 Speaker 1: And she just says, don't move. There's a lady standing 230 00:14:30,240 --> 00:14:35,280 Speaker 1: behind you. And I'm thinking, oh my god, how you 231 00:14:35,320 --> 00:14:37,360 Speaker 1: know I'm not going to add Suddenly the hairs stand 232 00:14:37,440 --> 00:14:40,600 Speaker 1: up and you know, on my arms, and she starts 233 00:14:40,640 --> 00:14:44,080 Speaker 1: to ask me some questions, and sure enough, they're in 234 00:14:44,120 --> 00:14:48,040 Speaker 1: that room that was that was the lady's room. And 235 00:14:48,160 --> 00:14:49,840 Speaker 1: she would never have known that because it doesn't look 236 00:14:49,920 --> 00:14:52,120 Speaker 1: anything like a lady's room now, but it used to be. 237 00:14:52,720 --> 00:14:54,960 Speaker 1: And she was the lady of the house. Her name 238 00:14:55,000 --> 00:14:58,320 Speaker 1: is Mary Anne Taylor, and you know, she died in 239 00:14:58,360 --> 00:15:01,960 Speaker 1: the room. So these are things that I didn't see. 240 00:15:01,960 --> 00:15:04,080 Speaker 1: I couldn't see anyone. That's by the time I turned around, 241 00:15:04,320 --> 00:15:08,360 Speaker 1: whatever was there had gone. And so that's why I'm 242 00:15:08,400 --> 00:15:11,160 Speaker 1: on the fence. You know, I like I like my 243 00:15:11,800 --> 00:15:15,120 Speaker 1: ghosts to have an evidential platform. I don't blame you. 244 00:15:15,760 --> 00:15:18,680 Speaker 1: Is your belief in the ghostly realm in conflict with 245 00:15:18,760 --> 00:15:24,080 Speaker 1: your atheism and I think, as I say, I will 246 00:15:24,080 --> 00:15:26,280 Speaker 1: always give you a balanced answer, because as far as 247 00:15:26,320 --> 00:15:32,000 Speaker 1: I'm concerned, there is no body throughout history and no 248 00:15:32,720 --> 00:15:35,080 Speaker 1: you know individual that I've ever come across who can 249 00:15:35,080 --> 00:15:38,080 Speaker 1: prove it one way or the other. So, like I say, 250 00:15:38,160 --> 00:15:42,680 Speaker 1: my mind is open, I do tend to error on 251 00:15:42,720 --> 00:15:46,400 Speaker 1: the side of logic, but I just know that there 252 00:15:46,400 --> 00:15:50,320 Speaker 1: were so many things out there that you can't explain. 253 00:15:51,080 --> 00:15:54,040 Speaker 1: And that's where it gets very great for me. Like 254 00:15:54,120 --> 00:15:57,400 Speaker 1: we're all living in this world, and most of us 255 00:15:57,560 --> 00:16:00,280 Speaker 1: are have you know, a certain level of intellect. So 256 00:16:00,640 --> 00:16:04,720 Speaker 1: I can only take my thoughts and my beliefs. So 257 00:16:04,800 --> 00:16:08,680 Speaker 1: far I can't tell you, you know, if science can't 258 00:16:08,960 --> 00:16:12,400 Speaker 1: can't tell me why that happened? You know, do I 259 00:16:12,480 --> 00:16:15,400 Speaker 1: say to you what I'd like for science to be 260 00:16:15,480 --> 00:16:17,640 Speaker 1: able to tell me? Maybe in twenty years it might 261 00:16:17,680 --> 00:16:21,520 Speaker 1: have advanced that far. But right now I can't give 262 00:16:21,560 --> 00:16:25,800 Speaker 1: you a scientific or a logical explanation for what just happened. 263 00:16:25,840 --> 00:16:28,520 Speaker 1: For you know, for the navy standing behind me, how 264 00:16:28,560 --> 00:16:32,280 Speaker 1: did you know this is this? You know individual who 265 00:16:32,320 --> 00:16:35,480 Speaker 1: saw the lady? Is she simply lying or is she 266 00:16:35,800 --> 00:16:40,000 Speaker 1: just trying to generate a story. But my answer to 267 00:16:40,040 --> 00:16:42,920 Speaker 1: that is that there are too far, too many people 268 00:16:44,120 --> 00:16:50,000 Speaker 1: who have genuine and sincere experiences exactly. And that's where 269 00:16:50,040 --> 00:16:53,600 Speaker 1: I on. I I don't believe that you can categorically 270 00:16:53,600 --> 00:16:58,520 Speaker 1: say one way or the other, what's what's you know, 271 00:16:58,560 --> 00:17:01,920 Speaker 1: what's going on out there? But I do, I do, absolutely, 272 00:17:02,200 --> 00:17:07,360 Speaker 1: you know, want to believe that that there is another dimension. 273 00:17:07,440 --> 00:17:09,760 Speaker 1: Otherwise where do we all go? You know that's right? 274 00:17:09,960 --> 00:17:12,240 Speaker 1: And and do we go? I think we do. Tom 275 00:17:12,320 --> 00:17:15,120 Speaker 1: if they pulled people in Ireland, would you say that 276 00:17:15,240 --> 00:17:19,800 Speaker 1: most of them would believe in the ghostly field? But 277 00:17:19,840 --> 00:17:22,760 Speaker 1: there's no question. I mean, I don't know what the percentages. 278 00:17:22,800 --> 00:17:24,879 Speaker 1: I've never looked it up, but there's absolutely no question 279 00:17:24,920 --> 00:17:27,399 Speaker 1: about that. And it is, as you challenge me there 280 00:17:27,400 --> 00:17:29,000 Speaker 1: a couple of moments ago. It is the kind of 281 00:17:29,040 --> 00:17:34,120 Speaker 1: a contradictionary. It's a dichotomy, that contradiction because the you know, 282 00:17:34,640 --> 00:17:39,359 Speaker 1: on one hand, um, you know, the belief in in 283 00:17:39,359 --> 00:17:43,439 Speaker 1: in Catholicism or in God is on the increase, but 284 00:17:43,640 --> 00:17:48,320 Speaker 1: yet um, you know, belief in ghosts in the spirit world. 285 00:17:48,560 --> 00:17:51,480 Speaker 1: I would I would wager out of it. I would 286 00:17:51,560 --> 00:17:57,120 Speaker 1: argue that that that hasn't that's that's unshiftable because now 287 00:17:57,160 --> 00:17:59,840 Speaker 1: again George, maybe you know, there there is an element 288 00:17:59,880 --> 00:18:04,720 Speaker 1: of this where people have an in eight desire to 289 00:18:05,000 --> 00:18:09,760 Speaker 1: want to believe, you know, And I do sometimes think 290 00:18:09,800 --> 00:18:15,000 Speaker 1: that maybe Hollywood has had an influence on you know, 291 00:18:15,040 --> 00:18:18,880 Speaker 1: you have a certain conditioning if if you it's an 292 00:18:18,880 --> 00:18:22,439 Speaker 1: emotional response, I think to the way you're conditioned that 293 00:18:22,560 --> 00:18:25,639 Speaker 1: you need to think and that there is you know, 294 00:18:25,720 --> 00:18:27,880 Speaker 1: for instance, that there's a father figure if we're talking 295 00:18:27,920 --> 00:18:31,879 Speaker 1: about religion, or that there's something out there after death, 296 00:18:32,000 --> 00:18:35,600 Speaker 1: if you're talking about you know, the spirit world. And 297 00:18:35,880 --> 00:18:39,280 Speaker 1: so I think that that we all, you know, we're 298 00:18:39,280 --> 00:18:43,119 Speaker 1: subjected to Hollywood movies, were subjected to and stories that 299 00:18:43,200 --> 00:18:47,639 Speaker 1: come down through the years. In terms of legacy and 300 00:18:47,800 --> 00:18:50,600 Speaker 1: the history in Ireland, it is very vivid. Listen to 301 00:18:50,680 --> 00:18:54,000 Speaker 1: more Coast to Coast AM every weeknight at one am 302 00:18:54,080 --> 00:18:57,080 Speaker 1: Eastern and go to Coast to Coast am dot com 303 00:18:57,080 --> 00:18:57,480 Speaker 1: for more