WEBVTT - Ep. 40: Randy Newberg & Janis Putelis 

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<v Speaker 1>Hey, everybody, welcome to episode number forty of The Hunting Collective.

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<v Speaker 1>I happen to be Ben O'Brien and also happened to

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<v Speaker 1>be in Bozeman, Montana with my friends Joannest Patelis and

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<v Speaker 1>uh first time guests on the show, Randy Newburgh. Randy

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<v Speaker 1>Newburg of Fresh Tracks and many other awesome pieces of

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<v Speaker 1>content on his platform. So we love Randy. Just to say,

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<v Speaker 1>what a good dude. What a pleasure to sit in

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<v Speaker 1>a room and talk with Randy and have Janni at

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<v Speaker 1>our side. It was a great conversation around ethics, moral principles,

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<v Speaker 1>as it were ethical questions that you all submitted and

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<v Speaker 1>we tried our best to answer. But they're always interesting

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<v Speaker 1>to to bat around, interesting to um I d eight

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<v Speaker 1>on and and find ways to express some pretty complicated

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<v Speaker 1>ideas and hopefully UM way that are clear and I

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<v Speaker 1>can clarify some of your issues out there in the woods.

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<v Speaker 1>So without further ado, please enjoy Randy Newburg and honest

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<v Speaker 1>tell us, Mr Randy Newburgh, how are you, sir? I'm

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<v Speaker 1>so close to perfect, Ben, you couldn't measure the difference,

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<v Speaker 1>and I wouldn't try. Thanks for having me, Thank you

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<v Speaker 1>for being on nice. But tell us how are you.

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<v Speaker 1>How are you doing? I'm doing well, thank you. Yes,

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<v Speaker 1>we're randy. We're just coming off the meat Eater Christmas party,

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<v Speaker 1>the first ever Bozeman Meat Eater Christmas party. Um, it

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<v Speaker 1>was a good a good time, but I was most

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<v Speaker 1>struck by the like the amount of actual good game

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<v Speaker 1>and other seafood that we actually, hey, we should have

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<v Speaker 1>invited you. Now I feel bad. I'm telling you how

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<v Speaker 1>great it was. It's all right. I could have brought

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<v Speaker 1>something over. You know, I had a bison tag this year,

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<v Speaker 1>and I could have brought some bison. Yeah, you got

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<v Speaker 1>a few steaks, and I do. But you know, I

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<v Speaker 1>get it. Yeah, I'll get over it next year. Yanni,

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<v Speaker 1>you injected a secret deer ham. Mm hmm, I never

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<v Speaker 1>did get I wanted to before we start, get your

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<v Speaker 1>method on that, because it was If anybody saw my instagram,

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<v Speaker 1>it was one of the best wild game hams I've

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<v Speaker 1>ever eat in my life. So please the secret deer

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<v Speaker 1>definitely helps because it is one tender little animal. But

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<v Speaker 1>my neighbor did the same exact process with a young

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<v Speaker 1>mule deer's ham for Thanksgiving, and I had some of

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<v Speaker 1>it a couple of days later leftovers and it was

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<v Speaker 1>equally good, tender, juicy. But yeah, I didn't do anything special,

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<v Speaker 1>just took Brian recipe out of the old Meat Eater

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<v Speaker 1>cookbook that better go out and one. If you want

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<v Speaker 1>one before the next hunting season, get ordered it now

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<v Speaker 1>because they're back ordered. You'll get it about yeah June.

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<v Speaker 1>Um no, I'm joking there. I won't take that long

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<v Speaker 1>that there's more coming. I don't know exactly when. But anyways,

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<v Speaker 1>I made a Brian and I did two hams, and uh,

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<v Speaker 1>I think I just injected them twice. But I have

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<v Speaker 1>one of those, um, I don't know what they call.

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<v Speaker 1>It's just like a meat injector. It's like it's a

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<v Speaker 1>it looks like a stainless steel giant needle. It's but

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<v Speaker 1>it's not sharp like a needle. And the end of

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<v Speaker 1>the what would be the needle has three or four

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<v Speaker 1>little ports. You fill it up with Brian and you

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<v Speaker 1>just jamming into that ham and push it in there.

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<v Speaker 1>And I don't know I did that twenty or thirty

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<v Speaker 1>times per ham until the Brian stort of starts squirting

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<v Speaker 1>out of the holes you've been making. And uh, I

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<v Speaker 1>might I think I only did that twice. I did

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<v Speaker 1>when I first put it in the brine, and then

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<v Speaker 1>maybe two days later, and I brined it for I

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<v Speaker 1>put it on Saturday morning and we started cooking at

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<v Speaker 1>Wednesday at about two or three in the afternoon, So

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<v Speaker 1>five days and uh yeah. There might have been a

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<v Speaker 1>couple of gray spots right around the bone where Brian

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<v Speaker 1>didn't quite reach. Didn't matter to me. But it was good, fantastic, fantastic.

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<v Speaker 1>We smoked it for I don't know, four to six

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<v Speaker 1>hours around yeah, something something like that. It was. It

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<v Speaker 1>was pretty unbelievable. You you ever seeking to your hunted, right,

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<v Speaker 1>I have not, because listen to you guys talk about this.

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<v Speaker 1>I have a full let's a blacktail ham in my

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<v Speaker 1>freether right now, off fault hind quarter, trying to figure

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<v Speaker 1>out what to do with that. This may be the

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<v Speaker 1>way to go. Yeah, what I like about it when

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<v Speaker 1>you brian it and then smoke it, it seems like

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<v Speaker 1>it gives you much better leftovers than with just a roast.

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<v Speaker 1>Roasts are good. You can then slice them into a sandwich.

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<v Speaker 1>But it's like that hamminess of it, you know what

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<v Speaker 1>the Brian does. Um, the last one we did. We

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<v Speaker 1>did it for a little cooking special we did, and

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<v Speaker 1>my daughter and I the other daughter in my wife

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<v Speaker 1>just weren't that into it. So she and I ate

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<v Speaker 1>on it for a good week. Well and yeah, it's

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<v Speaker 1>just like because you've brind it and smoked. It's just

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<v Speaker 1>it's cured, right, not going bad. No, it's a sandwich

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<v Speaker 1>for however long you wanted to be. Well, yeah, we'd

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<v Speaker 1>have it in the morn with eggs. We make a sandwich,

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<v Speaker 1>then we reheat it and have with some mustard in

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<v Speaker 1>the evening. It's the way, it's the life. That's the life.

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<v Speaker 1>Well normally, normally, well, we bullshit way more. We would

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<v Speaker 1>probably bullshit for another hour. That's what I excel at. Yeah,

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<v Speaker 1>me too. That's why I'm sure. That's why I'm here

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<v Speaker 1>is the Janice has been on my platforms before, so

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<v Speaker 1>he knows that I'm below average at everything other than

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<v Speaker 1>b Yeah, I try to be. I try to be

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<v Speaker 1>just just under average at everything in life. So not

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<v Speaker 1>to increase expectations, right, I'd like to keep them right

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<v Speaker 1>there at average. But for some reason, we were talking

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<v Speaker 1>about this before we hit record um. For some reason,

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<v Speaker 1>ethics has been something that like people have been sending

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<v Speaker 1>me and I'm sure sending for the media podcast, and

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<v Speaker 1>I'm sure you're any like these ethical quandaries, these ponderings

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<v Speaker 1>that people have that they can't answer. They you know,

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<v Speaker 1>they trust the three of us somehow to answer them. Oh,

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<v Speaker 1>I don't, I don't know, I don't get it. Don't

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<v Speaker 1>ask me why. Speaking merely for myself, I could be

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<v Speaker 1>misplaced trust, But yes, me too. But that's what makes

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<v Speaker 1>the ethics thing interesting and a struggle. And that's something

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<v Speaker 1>we'd like to talk about, right, because it is based

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<v Speaker 1>off your like personal moral compass. And I'm not saying

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<v Speaker 1>that everybody wrote in doesn't have a strong one, but

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<v Speaker 1>just maybe on this one particular question or topic they have,

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<v Speaker 1>it's just wavering a little bit and they're just looking

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<v Speaker 1>for maybe a little bit of guidance or just some

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<v Speaker 1>other people's opinions. Yeah, I mean, hunting is such a

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<v Speaker 1>varied practice, right. You do things that you have different perspectives,

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<v Speaker 1>different experiences, different traditions, and the way that things happen,

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<v Speaker 1>and like when your traditions, um, the way you do

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<v Speaker 1>things collide with someone else is sometimes it could seem

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<v Speaker 1>like something on the ethical is happening, which is that's

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<v Speaker 1>just the way we do it right. And I, I said,

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<v Speaker 1>on a nonprofit board for thirteen years, and our goal

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<v Speaker 1>was about hunting behavior and hunting ethics. And one of

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<v Speaker 1>the things that was very common to the quandaries presented

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<v Speaker 1>to us is how people can can conflated, conflicted, can confused,

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<v Speaker 1>whatever term you want to say. Uh. They seem to

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<v Speaker 1>use the term hunter ethics as a way to speak

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<v Speaker 1>of their personal preferences. And there's a hunter who's serious

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<v Speaker 1>indoe philosophy. He's a professor at Cornell University. His name

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<v Speaker 1>is Jim Tantillo. And Jim was very good at talking

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<v Speaker 1>about the true essence of what is an f what

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<v Speaker 1>what is ethics, and what is personal preference. So I

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<v Speaker 1>whenever someone uses the word ethics, I start having this

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<v Speaker 1>real almost like then my intentas are vibrating. Is this

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<v Speaker 1>a question about true ethics or is this just someone

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<v Speaker 1>saying this is my personal way of doing things and

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<v Speaker 1>someone else does it differently and I want confirmation that

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<v Speaker 1>I'm doing it right and they're doing it wrong or

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<v Speaker 1>and I I don't want to say I stray away

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<v Speaker 1>from it, but a lot of times I will do

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<v Speaker 1>it or my response will be kind of what you

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<v Speaker 1>just said, Ben, is that this might be a cultural, geographic,

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<v Speaker 1>whatever difference in how we do it, but is it

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<v Speaker 1>truly an ethical issue? Yeah? And I think you know

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<v Speaker 1>every conversation we have around ethics, when you hear the

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<v Speaker 1>question or you hear the story, what you're thinking is

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<v Speaker 1>it is this an ethics situation or are you just

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<v Speaker 1>wondering why you're ways different than someone else? Right? Like

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<v Speaker 1>it just it always ends up that way. Can you just,

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<v Speaker 1>in Layman's terms, kind of explain a little bit about

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<v Speaker 1>how how he differentiated the two, like what was the

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<v Speaker 1>main difference between ethics and just like your personal way? Well,

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<v Speaker 1>Jim is one of these people who have a brain

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<v Speaker 1>bigger than my body. So I'm going to destroy it

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<v Speaker 1>by trying to summarize the You take someone with a

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<v Speaker 1>PhD and philosophy and ask an accountant to explain what

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<v Speaker 1>they're talking about, you're heading down the wrong path to

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<v Speaker 1>start with. Uh. But he, Jim does a very good

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<v Speaker 1>job of, in a brief system or a brief term,

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<v Speaker 1>explaining the kind of how we as us human culture

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<v Speaker 1>arrived at this notion of ethics. There are certain accepted

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<v Speaker 1>norms and certain unaccepted norms. Now, the norm is usually

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<v Speaker 1>the motivation and the person feelings of why or or

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<v Speaker 1>what you're doing in contrast to how you your motives

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<v Speaker 1>versus others. Okay, a preference is, well, I shoot a

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<v Speaker 1>traditional bow rather than a countpound bow. Some people will

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<v Speaker 1>try to mix it up as an ethics argument. No,

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<v Speaker 1>it's not. Some people will say, well, I hunt bears

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<v Speaker 1>over bait, but or someone will say I spot in

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<v Speaker 1>stock them, but those other guys out of the hun

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<v Speaker 1>him over bait. That's not an ethics issue. That is

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<v Speaker 1>really an issue related to preferences, right. Uh. Your motive

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<v Speaker 1>for either of them is to go out and get

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<v Speaker 1>some some food and fill a tack. How you do it,

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<v Speaker 1>there's not usually an ethics issue. Yeah, And most of

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<v Speaker 1>the things that we'll we'll tackle here this afternoon are

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<v Speaker 1>your first reaction a lot of times as well. It depends,

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<v Speaker 1>it depends on what your motivation is, on what your

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<v Speaker 1>value system is, on the angle at which you come

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<v Speaker 1>at this, you know, And I think that's like moral

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<v Speaker 1>principles in general are just tough to define. You know.

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<v Speaker 1>It's such a man, it's it's such a malleable idea

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<v Speaker 1>that it's almost scary to like dive into and try

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<v Speaker 1>to answer these things because there's there's no answer. There's

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<v Speaker 1>sometimes where you d have to draw an ethical line,

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<v Speaker 1>like that is an ethical one. You damn well know it, sir,

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<v Speaker 1>I mean you know it. I think we often feel

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<v Speaker 1>that we as hunters are different than the rest of society,

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<v Speaker 1>when we're really nothing more than a cross section of

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<v Speaker 1>the bigger society. And if you step out of the

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<v Speaker 1>hunting world into any other part of our society, there

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<v Speaker 1>are the same ethics questions. Obviously they have a different

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<v Speaker 1>contact and a different discussion about them. But every activity

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<v Speaker 1>in society has its ethics. Whether we're talking business, whether

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<v Speaker 1>we're talking about volunteerism, whether we're talking about the elopment

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<v Speaker 1>of landscapes, whatever it is, you end up in the

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<v Speaker 1>same areas of discussion about what's ethical not ethical. Very

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<v Speaker 1>often in those same discussions people use a sideboard of well,

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<v Speaker 1>legal is my sideboard, and I'm willing to come inside

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<v Speaker 1>that even further to define what my creed or my

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<v Speaker 1>ethic is. Yeah, but we're no difference than the rest

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<v Speaker 1>of the society. We think we are, but we're not yeah,

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<v Speaker 1>And I think it's good the hunting community in recent

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<v Speaker 1>time that you can probably you know, having your experience

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<v Speaker 1>UM much deeper than mine. But I think in recent

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<v Speaker 1>years that there's been a more self awareness, like more like, hey,

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<v Speaker 1>we this is complex, this is we are killing something here,

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<v Speaker 1>rather than just we do it this way and don't

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<v Speaker 1>question us. I think there's more given the fact that

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<v Speaker 1>we had four hundred and seventy one people message Instagram

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<v Speaker 1>with different things they were wondering about, Like people are

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<v Speaker 1>willing to go there, They're willing to do it. It's

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<v Speaker 1>definitely a modern human luxury to sit around and think

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<v Speaker 1>about these things. That is truely honest, that that is

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<v Speaker 1>very true. I think if there's a and you get

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<v Speaker 1>into that modern luxury discussion in the hunting world, when

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<v Speaker 1>you see cultural traditions that are not considered offensive, say

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<v Speaker 1>in the out just outlying areas of Africa, compared to

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<v Speaker 1>what it is in the United States or even where

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<v Speaker 1>the person comes from. So h a U. S. Citizen

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<v Speaker 1>who goes to Africa and does certain things is going

0:13:39.120 --> 0:13:41.920
<v Speaker 1>to be judged way differently than someone who lives in

0:13:42.000 --> 0:13:46.080
<v Speaker 1>Africa and does certain things. And we we just put

0:13:46.760 --> 0:13:55.160
<v Speaker 1>really critical, uh, microscopes on people based on what their

0:13:55.200 --> 0:13:58.640
<v Speaker 1>background is based done where they're from geographically, and back

0:13:58.679 --> 0:14:01.840
<v Speaker 1>to your point of luxury. Since we in the United

0:14:01.880 --> 0:14:05.360
<v Speaker 1>States have luxuries beyond most of the rest of the world,

0:14:06.120 --> 0:14:09.520
<v Speaker 1>we're going to get judged differently than somebody from South

0:14:09.559 --> 0:14:14.400
<v Speaker 1>America and the rainforest or someone from Sub Saharan Africa

0:14:14.480 --> 0:14:17.280
<v Speaker 1>or something. Yeah. I mean it's and it's much like,

0:14:17.559 --> 0:14:21.200
<v Speaker 1>as you know, especially in hunting, the national world doesn't

0:14:21.200 --> 0:14:27.680
<v Speaker 1>really have any ethical quand elk aren't like wondering should

0:14:27.760 --> 0:14:31.840
<v Speaker 1>we mow down this pasture because we're hungry and wolves

0:14:31.840 --> 0:14:34.640
<v Speaker 1>are like, I don't know if we should take that

0:14:34.760 --> 0:14:37.720
<v Speaker 1>calf down. Yeah, you know what, we got them kind

0:14:37.760 --> 0:14:41.840
<v Speaker 1>of pinned into this box canyon feeling a little on us.

0:14:41.920 --> 0:14:44.560
<v Speaker 1>Not fair, it's not fair. Let's let him get back

0:14:44.560 --> 0:14:47.360
<v Speaker 1>out in into the prairie where we can have a

0:14:47.400 --> 0:14:50.600
<v Speaker 1>longer chase and then if we get one we'll feel

0:14:50.640 --> 0:14:53.720
<v Speaker 1>good about now. They're just like A to B A

0:14:53.880 --> 0:14:57.800
<v Speaker 1>to B. And when you get into ethics versus preferences,

0:14:57.840 --> 0:15:01.320
<v Speaker 1>there are some that are just so if you step

0:15:01.360 --> 0:15:04.560
<v Speaker 1>back and you weren't a hunter, the hypocrisy of it

0:15:04.680 --> 0:15:09.440
<v Speaker 1>to someone who's not a hunter is glaring and I

0:15:09.520 --> 0:15:13.440
<v Speaker 1>shoot grouse on the ground. I am unapologetic that I

0:15:13.520 --> 0:15:16.800
<v Speaker 1>shoot grouse out of trees, Grouse on the ground, Grouse

0:15:16.840 --> 0:15:19.240
<v Speaker 1>that fly, not just with your bulb while your old,

0:15:19.320 --> 0:15:22.400
<v Speaker 1>but with a shotgun. If I come up to a

0:15:22.440 --> 0:15:24.560
<v Speaker 1>tree and there are three grouse up in that tree,

0:15:24.760 --> 0:15:27.440
<v Speaker 1>there's gonna be three grouse on the ground. You're coming

0:15:27.480 --> 0:15:32.840
<v Speaker 1>home now. There there are people who would say in

0:15:32.880 --> 0:15:36.800
<v Speaker 1>the same with peasants. So here here's my contradiction. I

0:15:36.840 --> 0:15:39.880
<v Speaker 1>don't shoot pheasants on the ground, okay. But to a

0:15:39.960 --> 0:15:44.600
<v Speaker 1>non hunter who's not familiar with our customs, they would say,

0:15:44.720 --> 0:15:47.920
<v Speaker 1>why would you flush an animal where you have a

0:15:47.960 --> 0:15:52.119
<v Speaker 1>greater likelihood of missing or you know, not a complete

0:15:52.600 --> 0:15:57.920
<v Speaker 1>lethal kill. Why is that considered your norm? You don't

0:15:58.000 --> 0:16:00.480
<v Speaker 1>flush an elk, You don't flush you dear are your weight?

0:16:01.200 --> 0:16:04.160
<v Speaker 1>So to those not in the hunting world, they look

0:16:04.200 --> 0:16:07.960
<v Speaker 1>at us like you people have some really crazy ideas

0:16:07.960 --> 0:16:10.520
<v Speaker 1>about what's right and what's wrong. Yeah, we were talking

0:16:10.560 --> 0:16:15.200
<v Speaker 1>about it yesterday around the European UM feeling on bow hunting.

0:16:15.440 --> 0:16:17.760
<v Speaker 1>Most of Europe they're like, we're just done. That's it's

0:16:17.800 --> 0:16:20.320
<v Speaker 1>either illegal in some places, or they just it's just

0:16:20.320 --> 0:16:24.040
<v Speaker 1>frowned upon. Starting to change a little bit. Some places

0:16:24.080 --> 0:16:26.600
<v Speaker 1>I know of, but traditionally you go over there, it's like,

0:16:26.640 --> 0:16:29.480
<v Speaker 1>we shoot things with rifles because that's the most effective tool,

0:16:30.040 --> 0:16:33.400
<v Speaker 1>right that there is. But at the same time, and

0:16:33.440 --> 0:16:35.840
<v Speaker 1>I've only been Bulgarian, Germany and some other places, but

0:16:35.880 --> 0:16:41.160
<v Speaker 1>at the same time they shoot running game, they do

0:16:41.360 --> 0:16:45.240
<v Speaker 1>driven hunts. I'm like, wait a minute, I could maybe

0:16:45.240 --> 0:16:46.960
<v Speaker 1>get with you on the first part, but the second,

0:16:47.000 --> 0:16:51.360
<v Speaker 1>Like what that doesn't mean you could shoot shoot running

0:16:51.400 --> 0:16:54.240
<v Speaker 1>things because you have rifles. You should still approach it

0:16:54.280 --> 0:16:58.360
<v Speaker 1>as you should try to make make ethically it should

0:16:58.360 --> 0:17:01.600
<v Speaker 1>probably be standing. I would say, I mean fishing with

0:17:01.640 --> 0:17:06.240
<v Speaker 1>my wife as a contradiction, my wife has a statement

0:17:06.680 --> 0:17:09.120
<v Speaker 1>that she says all the time, if you hook them,

0:17:09.119 --> 0:17:13.080
<v Speaker 1>you cook them. So those who listen to my platforms

0:17:13.160 --> 0:17:16.080
<v Speaker 1>know that my wife is a fanatic while angler, and

0:17:16.280 --> 0:17:18.560
<v Speaker 1>while I are as good at table fires, you're going

0:17:18.600 --> 0:17:21.480
<v Speaker 1>to find in the fresh waters in North America, the

0:17:21.520 --> 0:17:24.919
<v Speaker 1>limit in Montana's five. When we go there, once she

0:17:25.040 --> 0:17:29.000
<v Speaker 1>has her five fish were done. Then when I catch

0:17:29.080 --> 0:17:33.000
<v Speaker 1>my five fish, she's on me. Let's go, honey, we're

0:17:33.000 --> 0:17:37.639
<v Speaker 1>into him. Yeah, you know, we've been searching for three days.

0:17:37.680 --> 0:17:39.800
<v Speaker 1>We found them. That's not going out And she just

0:17:39.880 --> 0:17:42.320
<v Speaker 1>crosses her arms and give me this. No, this is

0:17:42.359 --> 0:17:46.159
<v Speaker 1>about acquiring food, and don't be thumping and messing with

0:17:46.200 --> 0:17:48.160
<v Speaker 1>these poor fish and taking them out of the water.

0:17:48.680 --> 0:17:50.800
<v Speaker 1>And I know some people listening are gonna be like, man,

0:17:50.840 --> 0:17:55.159
<v Speaker 1>your wife's got some issues. But it's just her value

0:17:55.160 --> 0:17:58.800
<v Speaker 1>system of where she's at with that. And I would

0:17:58.880 --> 0:18:01.040
<v Speaker 1>say that's the biggest reason. And even though we live

0:18:01.119 --> 0:18:03.800
<v Speaker 1>in the fly fishing capital of the world, or some

0:18:03.880 --> 0:18:08.720
<v Speaker 1>would say here in Bozeman, Montana, the sour looks she

0:18:08.880 --> 0:18:13.280
<v Speaker 1>got when we first moved here, where I knock a

0:18:13.320 --> 0:18:15.080
<v Speaker 1>trout on the head and throat and the cooler and

0:18:15.119 --> 0:18:19.239
<v Speaker 1>we're gonna eat it. That almost the That's where she

0:18:19.600 --> 0:18:21.359
<v Speaker 1>part of what drove her to become more of a

0:18:22.320 --> 0:18:27.520
<v Speaker 1>walleye fisherman. While anglers don't have quite the what would

0:18:27.520 --> 0:18:33.119
<v Speaker 1>I say, the the worry about having to release every

0:18:33.160 --> 0:18:36.600
<v Speaker 1>fish as the trowal world does. So I'm not saying

0:18:36.640 --> 0:18:39.359
<v Speaker 1>that's right or wrong. I'm just saying here's two people

0:18:39.400 --> 0:18:43.680
<v Speaker 1>living in the same household who have completely different perspectives

0:18:43.920 --> 0:18:48.880
<v Speaker 1>or somewhat different perspectives just on something. Fish and fish

0:18:48.960 --> 0:18:54.160
<v Speaker 1>get treated in the eyes of our society differently than mammals,

0:18:54.200 --> 0:18:57.080
<v Speaker 1>differently than bird, differently than I was just gonna say,

0:18:56.760 --> 0:18:59.760
<v Speaker 1>I find that, like I always tell cash re LEAs

0:18:59.800 --> 0:19:02.600
<v Speaker 1>fly fisherman, somebody's like, I'm gonna catching least fisherman. I'm like,

0:19:02.680 --> 0:19:06.320
<v Speaker 1>that's an interesting way to put it. But hunting has

0:19:06.359 --> 0:19:09.800
<v Speaker 1>already had society is kind of already showing its light

0:19:09.840 --> 0:19:12.280
<v Speaker 1>on hunting and said, what's going on over there? I

0:19:12.359 --> 0:19:14.240
<v Speaker 1>don't really like that. I don't know if I don't

0:19:14.280 --> 0:19:18.679
<v Speaker 1>like that, that doesn't seem ethical. Fishing, especially fly fishing,

0:19:18.720 --> 0:19:22.400
<v Speaker 1>hasn't hasn't gotten that yet, like that it hasn't been

0:19:22.480 --> 0:19:26.200
<v Speaker 1>where um, a guy with a fish, a giant fish

0:19:26.200 --> 0:19:28.280
<v Speaker 1>that he caught that he knows he's gonna throw back

0:19:29.160 --> 0:19:32.000
<v Speaker 1>is getting called out on social media and because it's

0:19:32.040 --> 0:19:33.919
<v Speaker 1>just I would say, it's probably just the thing that

0:19:33.960 --> 0:19:37.119
<v Speaker 1>they're catching, rather than if they were catching an elkins

0:19:37.119 --> 0:19:40.080
<v Speaker 1>throw out it back be different. So I just throw

0:19:40.160 --> 0:19:43.159
<v Speaker 1>those out there to give the audience some contact of

0:19:43.359 --> 0:19:46.280
<v Speaker 1>how I look at this and answer these questions is

0:19:46.880 --> 0:19:49.960
<v Speaker 1>I try to sort out what's a true ethic dilemma

0:19:50.760 --> 0:19:54.600
<v Speaker 1>ethical dilemma versus what's just someone's preference or someone that's good.

0:19:54.600 --> 0:19:57.320
<v Speaker 1>I like that we should start off each question. I

0:19:57.359 --> 0:20:01.239
<v Speaker 1>think it's a real ethical questions. I think that is.

0:20:01.640 --> 0:20:03.320
<v Speaker 1>And if if we get through these and we only

0:20:03.400 --> 0:20:06.840
<v Speaker 1>find one ethical dilemma, I've got hundreds more. But I

0:20:06.880 --> 0:20:11.280
<v Speaker 1>want to add to your thought Ranny about how you

0:20:11.280 --> 0:20:14.040
<v Speaker 1>know people from the outside look at us, going, really,

0:20:14.560 --> 0:20:16.359
<v Speaker 1>why do you guys think of it that way? Or

0:20:16.400 --> 0:20:19.280
<v Speaker 1>do this or do that. One of my neighbors UM,

0:20:19.280 --> 0:20:23.920
<v Speaker 1>as an archaeologist. She works here out of the university,

0:20:24.000 --> 0:20:27.000
<v Speaker 1>and she listens to UM. I don't know if she's

0:20:27.040 --> 0:20:28.640
<v Speaker 1>I should tell her to listen to the High Collective,

0:20:29.080 --> 0:20:31.840
<v Speaker 1>but she listens to the Meteor podcast. She's not a hunter,

0:20:32.320 --> 0:20:35.159
<v Speaker 1>but she listens to it from an archaeologists point of

0:20:35.240 --> 0:20:38.399
<v Speaker 1>view of just like, how come this group of people

0:20:39.119 --> 0:20:42.119
<v Speaker 1>thinks like this? And it's so interesting to her to

0:20:42.280 --> 0:20:44.840
<v Speaker 1>like hear us like go back and forth and why

0:20:45.000 --> 0:20:47.760
<v Speaker 1>you know we put limits and rules and the different things,

0:20:47.760 --> 0:20:54.240
<v Speaker 1>and she just finds it fascinating, probably fascinating and positively

0:20:54.359 --> 0:20:58.560
<v Speaker 1>humorous a time. Yeah, yeah, And I think that's only

0:20:58.600 --> 0:21:01.159
<v Speaker 1>happening now because we're willing to have these conversations like

0:21:01.200 --> 0:21:03.800
<v Speaker 1>in the past. I'm sure you can attest this, Randy,

0:21:03.880 --> 0:21:06.200
<v Speaker 1>but it just wasn't. My dad would always say, just

0:21:06.240 --> 0:21:08.920
<v Speaker 1>don't talk about it, you know, don't if you talk

0:21:08.960 --> 0:21:11.240
<v Speaker 1>about it, the anti hunters might find out, you know,

0:21:11.280 --> 0:21:12.960
<v Speaker 1>but not that it was what we were doing was

0:21:12.960 --> 0:21:15.800
<v Speaker 1>wrong or illegal. It was just like, let's not worry

0:21:15.800 --> 0:21:18.399
<v Speaker 1>about it, Like, let's do what we did we know

0:21:18.600 --> 0:21:21.719
<v Speaker 1>to be right in ethical and if we posted out

0:21:21.720 --> 0:21:23.439
<v Speaker 1>there to the world, we might have to change it.

0:21:23.960 --> 0:21:26.160
<v Speaker 1>He must be just young enough. We're like posting out

0:21:26.200 --> 0:21:28.320
<v Speaker 1>to the world was a thing when you were a kid.

0:21:28.560 --> 0:21:32.359
<v Speaker 1>Because we never had that conversation and we hunted. We

0:21:32.480 --> 0:21:34.919
<v Speaker 1>left Michigan and went to Wisconsin to deer hunt, and

0:21:34.920 --> 0:21:37.160
<v Speaker 1>we had to drive through Chicago. So on the way back,

0:21:37.600 --> 0:21:41.240
<v Speaker 1>I mean, my dad had every version of deer strap

0:21:41.280 --> 0:21:43.240
<v Speaker 1>to We never actually did on the hood, but we

0:21:43.320 --> 0:21:47.199
<v Speaker 1>certainly we definitely had deer on the top. We'd have

0:21:47.280 --> 0:21:50.000
<v Speaker 1>him on those uh like the little care you can

0:21:50.000 --> 0:21:53.240
<v Speaker 1>stick into your hitch just back there, and um, I

0:21:53.280 --> 0:21:56.000
<v Speaker 1>definitely remember getting a few scals rolling through Chicago, But

0:21:56.080 --> 0:22:01.000
<v Speaker 1>my dad wasn't speaking of my dad have so my head, hello,

0:22:01.320 --> 0:22:04.639
<v Speaker 1>I will um. But he was not. He know, we

0:22:04.720 --> 0:22:07.919
<v Speaker 1>never had that conversation. He wasn't worried about it. I

0:22:07.960 --> 0:22:09.199
<v Speaker 1>think my you know, I don't know if we ever

0:22:09.280 --> 0:22:11.239
<v Speaker 1>drive had it directly about social media or anything, but

0:22:11.280 --> 0:22:14.040
<v Speaker 1>more just you know, this is our thing and this

0:22:14.119 --> 0:22:16.359
<v Speaker 1>is what we do. And I think that was a

0:22:16.359 --> 0:22:21.000
<v Speaker 1>prevailing thought of that of that generation, maybe thirty three

0:22:21.119 --> 0:22:22.760
<v Speaker 1>years at the stage. I know you told me your

0:22:22.760 --> 0:22:28.040
<v Speaker 1>song is I'm like, I don't know, I'm gonna I'm yeah.

0:22:28.160 --> 0:22:30.359
<v Speaker 1>I mean, do you feel like it? You know, you

0:22:30.440 --> 0:22:32.320
<v Speaker 1>saw a change in that, in the way that it

0:22:32.440 --> 0:22:37.040
<v Speaker 1>has been treated. I do. Uh. I saw a lot

0:22:37.040 --> 0:22:39.639
<v Speaker 1>of discussion of it happening in the nineties, but we

0:22:39.640 --> 0:22:42.680
<v Speaker 1>were still in the print world at that time, mostly

0:22:43.200 --> 0:22:46.960
<v Speaker 1>a little bit of TV. I uh. I often say

0:22:47.040 --> 0:22:50.760
<v Speaker 1>that most of society, not just hunting, was not ready

0:22:51.000 --> 0:22:54.520
<v Speaker 1>for social media. Yeah. You look at how we interact

0:22:54.560 --> 0:22:57.440
<v Speaker 1>with each other on platforms, and I going to read

0:22:57.440 --> 0:23:01.199
<v Speaker 1>the comments on my YouTube channel or my my Facebook page,

0:23:01.200 --> 0:23:05.720
<v Speaker 1>and not just the Hunting room, but across my personal

0:23:05.760 --> 0:23:09.960
<v Speaker 1>page also. Well, we as a society still aren't prepared

0:23:10.000 --> 0:23:14.119
<v Speaker 1>for interacting with the anonymity that comes with that. Uh,

0:23:14.119 --> 0:23:17.760
<v Speaker 1>and I think in the hunting world we weren't prepared

0:23:17.800 --> 0:23:20.800
<v Speaker 1>for that. And we see it also just in the

0:23:20.880 --> 0:23:25.800
<v Speaker 1>manner in which some of our messaging happens. We see

0:23:25.880 --> 0:23:29.119
<v Speaker 1>messaging that just you shake your head and say, really,

0:23:29.359 --> 0:23:33.640
<v Speaker 1>did you? Yeah? Do you thought that was appropriate? Okay?

0:23:34.520 --> 0:23:38.600
<v Speaker 1>But yeah, I've seen a big change in that. I

0:23:38.640 --> 0:23:42.480
<v Speaker 1>think social media or digital media maybe would be the

0:23:42.520 --> 0:23:46.639
<v Speaker 1>better way to say it has brought hunting to a

0:23:46.680 --> 0:23:49.159
<v Speaker 1>point where we have to have this discussion. If we

0:23:49.200 --> 0:23:53.080
<v Speaker 1>aren't having these discussions daily, someone else other people are

0:23:53.160 --> 0:23:57.760
<v Speaker 1>having these discussions about it, and uh, we probably don't.

0:23:58.240 --> 0:24:02.919
<v Speaker 1>You want the conclude. Jan's a very discussion to drive

0:24:03.040 --> 0:24:06.400
<v Speaker 1>where we're going with this. Yeah, yeah, it's I think

0:24:06.400 --> 0:24:09.760
<v Speaker 1>it's very very healthy. Yeah. Well, let's let's get into

0:24:09.800 --> 0:24:12.680
<v Speaker 1>some of these They are varied, and they are some

0:24:12.760 --> 0:24:19.760
<v Speaker 1>of them are deep deep. Um. This is from Kevin Thompson.

0:24:20.119 --> 0:24:23.720
<v Speaker 1>Kevin and a fellow Maryland or so shout out to that. Um.

0:24:23.720 --> 0:24:26.840
<v Speaker 1>He said, I hunt mostly the Patuxent River State Park

0:24:27.680 --> 0:24:30.679
<v Speaker 1>in Howard County and my friends family farm down in

0:24:30.720 --> 0:24:34.520
<v Speaker 1>Calvert County. In short, my question around ethics is regarding

0:24:34.560 --> 0:24:37.200
<v Speaker 1>crow hunting. My dad brought me up in the woods

0:24:37.200 --> 0:24:38.879
<v Speaker 1>on crow hunting because it was a way to go

0:24:38.960 --> 0:24:42.159
<v Speaker 1>introduce safe gun use and the idea of hunting. We

0:24:42.280 --> 0:24:45.320
<v Speaker 1>never kept our kill. He still enjoys crow hunting, but

0:24:45.359 --> 0:24:48.600
<v Speaker 1>I find it harder to rationalize as I've grown older

0:24:48.640 --> 0:24:51.399
<v Speaker 1>and begun to hunt more and dive deeper into my

0:24:51.440 --> 0:24:54.240
<v Speaker 1>own ethics of the sport. I love the time of in

0:24:54.200 --> 0:24:56.000
<v Speaker 1>in the woods with him, but I find it hard

0:24:56.000 --> 0:24:58.160
<v Speaker 1>to shoot a handful of crows and leave them for foxes.

0:24:58.920 --> 0:25:01.560
<v Speaker 1>Might be over analyzing, but I want to see if you,

0:25:02.000 --> 0:25:06.080
<v Speaker 1>Randy or the Eagle had thoughts on this. What do

0:25:06.080 --> 0:25:10.760
<v Speaker 1>you think Randy Uh, As someone who's never crow hunted,

0:25:10.760 --> 0:25:13.920
<v Speaker 1>I it's hard for me to put myself in those

0:25:13.920 --> 0:25:17.320
<v Speaker 1>shoes because I I don't know what the cultural norms

0:25:17.359 --> 0:25:21.480
<v Speaker 1>are in in Maryland about crow hunting. I don't know

0:25:21.520 --> 0:25:26.159
<v Speaker 1>how it evolved or a lot of things have you

0:25:26.280 --> 0:25:31.960
<v Speaker 1>have evolved from back in our our history where we

0:25:32.160 --> 0:25:36.160
<v Speaker 1>viewed wildlife as a competitor for other resources, whether it's

0:25:36.240 --> 0:25:39.400
<v Speaker 1>the game, dam manager and I believe crow that one time,

0:25:39.400 --> 0:25:47.080
<v Speaker 1>we're deemed to be like like any predator. Yeah yeah,

0:25:47.160 --> 0:25:51.000
<v Speaker 1>And so they get viewed a little differently over time.

0:25:51.080 --> 0:25:53.440
<v Speaker 1>Some of those views of that have changed. I think

0:25:53.680 --> 0:25:57.040
<v Speaker 1>just the fact that this is a son talking about

0:25:57.160 --> 0:26:02.639
<v Speaker 1>his his father. Generationally we have different views because of

0:26:02.680 --> 0:26:06.000
<v Speaker 1>how we've evolved and how we engage and interact with

0:26:06.119 --> 0:26:14.680
<v Speaker 1>other hunters. Uh, what I would get back to, what's

0:26:14.760 --> 0:26:19.879
<v Speaker 1>his dad's motive for shooting crows? Is it? Is it

0:26:20.000 --> 0:26:22.959
<v Speaker 1>back to the old Hey, you know the farmer is

0:26:23.080 --> 0:26:25.399
<v Speaker 1>tired of the crow is great and problems or is

0:26:25.440 --> 0:26:28.600
<v Speaker 1>he had the mindset that crows are what are ruining

0:26:28.640 --> 0:26:32.480
<v Speaker 1>the nesting of woodcock and rough grouse and whatever else

0:26:32.760 --> 0:26:37.160
<v Speaker 1>there might be His dad might have a completely different

0:26:37.240 --> 0:26:41.200
<v Speaker 1>view of why he's doing this. And so yeah, he

0:26:41.240 --> 0:26:44.960
<v Speaker 1>says here to introduce safegun use and like what hunting is,

0:26:45.119 --> 0:26:48.040
<v Speaker 1>which might be an oxymoron's like, that's not really what

0:26:48.520 --> 0:26:50.639
<v Speaker 1>hunting is, not walking around the shooting the thing and

0:26:50.720 --> 0:26:53.960
<v Speaker 1>leaving it lay right. Um, so we have that to

0:26:54.080 --> 0:26:57.399
<v Speaker 1>go on. But even still, I think, I think I

0:26:57.440 --> 0:26:59.440
<v Speaker 1>when I think about this type of thing, I think,

0:27:01.040 --> 0:27:04.320
<v Speaker 1>as hunters, and whether we would admit it or not,

0:27:04.400 --> 0:27:06.399
<v Speaker 1>we like when the gloves come off right. We like

0:27:06.520 --> 0:27:09.280
<v Speaker 1>when it's a wild hog and we can shoot it

0:27:09.280 --> 0:27:12.080
<v Speaker 1>out of a helicopter. Like there's something attractive to that

0:27:12.119 --> 0:27:15.439
<v Speaker 1>because the ethics are so that can be stressful, and

0:27:15.480 --> 0:27:17.840
<v Speaker 1>it can be confusing and complex to like a dress.

0:27:17.880 --> 0:27:24.360
<v Speaker 1>Even this, um So, crows being you know, being from Maryland,

0:27:25.160 --> 0:27:27.480
<v Speaker 1>I never knew a whole bunch of people at hunting crows,

0:27:27.520 --> 0:27:29.399
<v Speaker 1>but I didn't have a few, and it was always

0:27:29.440 --> 0:27:32.480
<v Speaker 1>around this is a nuisance animal. It's you know, it's

0:27:32.480 --> 0:27:34.960
<v Speaker 1>a it's a nice way to spend your Saturday. It's

0:27:35.560 --> 0:27:39.280
<v Speaker 1>leisurely because it's not wrapped in this ethical you know,

0:27:39.640 --> 0:27:42.520
<v Speaker 1>quandary that we all have around what we kill. So

0:27:42.560 --> 0:27:45.399
<v Speaker 1>I think for me, this is a good This is

0:27:45.440 --> 0:27:50.720
<v Speaker 1>a pretty solid ethical question, especially around the relationship with

0:27:50.760 --> 0:27:52.800
<v Speaker 1>the person who taught you how to hunt and going

0:27:52.840 --> 0:27:55.040
<v Speaker 1>back to them and saying, hey, you remember the way

0:27:55.080 --> 0:27:57.720
<v Speaker 1>you taught me. I now I am questioning the way

0:27:57.760 --> 0:27:59.800
<v Speaker 1>that you taught me how to hunt or or the

0:27:59.840 --> 0:28:02.160
<v Speaker 1>way that we did it. And I think this this

0:28:02.240 --> 0:28:05.000
<v Speaker 1>is something that I've gone through with my dad. I'm like, hey, dad,

0:28:05.480 --> 0:28:06.760
<v Speaker 1>remember the way that we did it when I was

0:28:06.800 --> 0:28:11.240
<v Speaker 1>a kid. We don't. I'm not doing that anymore. Um So,

0:28:11.320 --> 0:28:14.120
<v Speaker 1>I think even that it's probably a you know, generationally,

0:28:14.960 --> 0:28:20.760
<v Speaker 1>you know, appropriate thing to to discuss and explorer. You know,

0:28:20.800 --> 0:28:23.919
<v Speaker 1>if you ever hunt crows? Never have you know a

0:28:23.960 --> 0:28:26.280
<v Speaker 1>few people that have? And do you have any feeling

0:28:26.320 --> 0:28:30.280
<v Speaker 1>like you need to like you want to? No? No,

0:28:30.600 --> 0:28:34.560
<v Speaker 1>definitely not. I mean again, for me personally, I think that,

0:28:35.400 --> 0:28:40.360
<v Speaker 1>like all predators, they're part of the ecosystem. And I

0:28:40.400 --> 0:28:44.040
<v Speaker 1>feel like, now sort of that's how science, game management

0:28:44.160 --> 0:28:46.760
<v Speaker 1>and all that stuff looks at We're not just looking

0:28:46.760 --> 0:28:48.400
<v Speaker 1>at it like oh, we need more else, so let's

0:28:48.520 --> 0:28:52.160
<v Speaker 1>kill every wolf and every mountain lion and every grizzly bear.

0:28:52.280 --> 0:28:54.960
<v Speaker 1>We've realized that that's not like the best way to

0:28:55.000 --> 0:29:03.920
<v Speaker 1>have this like big happy hunting world, right, Um so yeah,

0:29:04.000 --> 0:29:06.800
<v Speaker 1>it's it's not for me, but again it's legal. Do

0:29:06.880 --> 0:29:09.920
<v Speaker 1>I think it's ethnically wrong to go and kill some

0:29:09.960 --> 0:29:13.040
<v Speaker 1>stuff and let it lie? I mean, we do it

0:29:13.080 --> 0:29:16.720
<v Speaker 1>with all kinds of predators, And I think that if

0:29:16.720 --> 0:29:19.200
<v Speaker 1>we just said, if it wasn't crows, but let's say

0:29:19.200 --> 0:29:23.040
<v Speaker 1>if it was chipmunks, Right, they're not even a predator,

0:29:23.520 --> 0:29:25.760
<v Speaker 1>but they're kind of like a past. You can consider

0:29:25.880 --> 0:29:27.840
<v Speaker 1>a raven or a crow a past. I guess you

0:29:27.840 --> 0:29:32.200
<v Speaker 1>can't shoot ravens, right, only crows, But you know, no

0:29:32.240 --> 0:29:34.960
<v Speaker 1>one's gonna have any ethical problem about you shooting too

0:29:35.000 --> 0:29:38.120
<v Speaker 1>many chipmunks. Okay, maybe some ardent you know, real animal

0:29:38.200 --> 0:29:41.960
<v Speaker 1>over but most hunters aren't gonna have this conversation over

0:29:42.000 --> 0:29:45.360
<v Speaker 1>a chipmunk, right. Yeah, that's like that hierarchy of what

0:29:45.760 --> 0:29:49.959
<v Speaker 1>we care about, right, they're greater. This is a perfect

0:29:49.960 --> 0:29:54.320
<v Speaker 1>illustration of how we place certain values on some species

0:29:55.280 --> 0:29:58.400
<v Speaker 1>and no value or a little value on other. Yeah.

0:29:58.400 --> 0:30:01.440
<v Speaker 1>And if you you know, if you talk to an ecologist,

0:30:01.680 --> 0:30:05.120
<v Speaker 1>they would say, like a healthy ecosystem very important, all

0:30:05.280 --> 0:30:08.320
<v Speaker 1>things biodiversity, all things very important, you know. So let's

0:30:08.360 --> 0:30:11.800
<v Speaker 1>not think of a predator or something we can kill

0:30:11.800 --> 0:30:15.600
<v Speaker 1>a nauseum and you know, an unglit or a game

0:30:15.640 --> 0:30:18.560
<v Speaker 1>animal something we should like really protect, like they all

0:30:18.760 --> 0:30:21.360
<v Speaker 1>if we're doing it right, we're managing them all correctly,

0:30:21.760 --> 0:30:24.800
<v Speaker 1>I don't. I mean, if someone called me up and said, hey,

0:30:24.840 --> 0:30:27.880
<v Speaker 1>you want to go on a crow shoot, because I've

0:30:27.880 --> 0:30:29.160
<v Speaker 1>never done it, I'd say, well, what do we do

0:30:29.200 --> 0:30:31.200
<v Speaker 1>with the crows? And if they said, wow, we just

0:30:31.280 --> 0:30:33.479
<v Speaker 1>leave them lay out there? Thing? And this is just

0:30:33.520 --> 0:30:37.480
<v Speaker 1>my own personal yeah value is I think No, I'm

0:30:37.560 --> 0:30:41.320
<v Speaker 1>I'm not interested. Yeah, No, I would say that too,

0:30:41.360 --> 0:30:43.720
<v Speaker 1>But then someone might throw it back at me and say, well,

0:30:43.920 --> 0:30:48.360
<v Speaker 1>you trapple out of nuisance beaver for people in Bozeman, Montana. Yeah,

0:30:49.360 --> 0:30:52.080
<v Speaker 1>what's the difference. Well, I have friends like Joannas who

0:30:52.240 --> 0:30:55.760
<v Speaker 1>like to eat them. We're also talking about beaver gloves,

0:30:55.800 --> 0:30:58.600
<v Speaker 1>which I'm very interested and I salvage the hides, I

0:30:58.600 --> 0:31:02.680
<v Speaker 1>said allegedly castors, I said all edged details. Ah, but

0:31:04.000 --> 0:31:06.160
<v Speaker 1>so I'd have to look in the mirror and say,

0:31:06.320 --> 0:31:08.800
<v Speaker 1>am I judging that person differently than some of my

0:31:08.840 --> 0:31:12.840
<v Speaker 1>own behaviors? And yeah, because sometimes, yeah, I think it

0:31:12.880 --> 0:31:15.480
<v Speaker 1>gets tricky where we look at someone else doing it

0:31:15.520 --> 0:31:17.640
<v Speaker 1>and you and doing in your head, you can go,

0:31:17.680 --> 0:31:19.840
<v Speaker 1>you know what, the only reason you could be going

0:31:19.840 --> 0:31:23.560
<v Speaker 1>out there to do that is for fun? Yeah, right, Yeah,

0:31:23.920 --> 0:31:26.040
<v Speaker 1>and then you're like, I don't like it because you're

0:31:26.040 --> 0:31:31.080
<v Speaker 1>shooting stuff just for fun. But now back to this

0:31:31.160 --> 0:31:34.360
<v Speaker 1>guy's story, I feel like his dad is just like

0:31:34.400 --> 0:31:36.600
<v Speaker 1>it's another way to be out in the woods, right,

0:31:37.040 --> 0:31:38.600
<v Speaker 1>And maybe I think what he needs to do and

0:31:38.600 --> 0:31:40.440
<v Speaker 1>he needs to have a conversation with his dad about

0:31:40.440 --> 0:31:42.600
<v Speaker 1>it and say, you know what, man, I want to

0:31:42.600 --> 0:31:44.840
<v Speaker 1>still go out and shoot a bunch of stuff. Let's

0:31:44.880 --> 0:31:49.520
<v Speaker 1>go and uh find some rabbits. Yeah, a lot of people.

0:31:49.720 --> 0:31:51.960
<v Speaker 1>And now that I'm thinking about, I got a buddy

0:31:52.000 --> 0:31:54.640
<v Speaker 1>that bates crows, like put the little decoys out. They

0:31:54.640 --> 0:31:56.240
<v Speaker 1>put like a little poly of corn and sit there

0:31:56.240 --> 0:31:59.600
<v Speaker 1>and just whack crows all day. And nobody's eating crows.

0:32:02.000 --> 0:32:05.760
<v Speaker 1>Very few, very few. If someone is, please let us know.

0:32:06.120 --> 0:32:07.960
<v Speaker 1>But I think that sound advice. I think I think

0:32:08.000 --> 0:32:12.920
<v Speaker 1>it's it's say, hey, look, honey, is always fun. I mean,

0:32:12.920 --> 0:32:16.320
<v Speaker 1>there's always some fun in it, um, But in this case,

0:32:17.400 --> 0:32:18.960
<v Speaker 1>is there something else we can do to be having

0:32:19.000 --> 0:32:23.600
<v Speaker 1>fun that doesn't involve, um, killing a bunch of crows?

0:32:23.800 --> 0:32:26.960
<v Speaker 1>Or is like, hey, is this better for where we live,

0:32:27.240 --> 0:32:30.720
<v Speaker 1>our you know, our place, our ecosystem. If it is,

0:32:30.800 --> 0:32:32.640
<v Speaker 1>then let's keep doing it and let's have fun, and

0:32:32.760 --> 0:32:37.000
<v Speaker 1>let's let's feel like we're ethically sound and we're doing

0:32:37.000 --> 0:32:42.520
<v Speaker 1>all right in disregard um. Next one, and this is

0:32:42.600 --> 0:32:45.480
<v Speaker 1>one I think that could go a while. But this

0:32:45.560 --> 0:32:48.840
<v Speaker 1>comes from Scott Henry and he says, how do you

0:32:48.840 --> 0:32:52.400
<v Speaker 1>feel about hunters using wild game to feed their dogs?

0:32:52.760 --> 0:32:55.360
<v Speaker 1>This is a common practice among water fowler's and it's

0:32:55.480 --> 0:32:59.040
<v Speaker 1>never sat right with me. I'm not talking scraps. Either

0:32:59.440 --> 0:33:01.640
<v Speaker 1>they will go out shoot a limited birds with zero

0:33:01.640 --> 0:33:05.720
<v Speaker 1>intention of eating said birds themselves. However, the birds aren't

0:33:05.720 --> 0:33:08.760
<v Speaker 1>going to waste in quotation marks, they are being used

0:33:08.800 --> 0:33:11.000
<v Speaker 1>as pet food. I'd love to hear your thoughts on

0:33:11.080 --> 0:33:16.640
<v Speaker 1>this and in general, feeding wild games, feeding wild game

0:33:16.680 --> 0:33:21.360
<v Speaker 1>to your dogs. Randy, WHOA that that one strikes me

0:33:21.400 --> 0:33:27.240
<v Speaker 1>as worrisome from the standpoint of it's in most states,

0:33:27.720 --> 0:33:33.000
<v Speaker 1>feeding ducks or geese to your dog would be considered illegal. Yeah,

0:33:33.240 --> 0:33:35.880
<v Speaker 1>it would be. That would be all right. So if

0:33:35.920 --> 0:33:39.440
<v Speaker 1>we you can go under want and waste. Right, So

0:33:39.560 --> 0:33:45.000
<v Speaker 1>if we say that the the absolute furthest side board

0:33:45.160 --> 0:33:49.560
<v Speaker 1>in the discussion of ethics is legal, and we'll move

0:33:49.600 --> 0:33:54.840
<v Speaker 1>in from there. This is even outside the sideboard of legal.

0:33:55.480 --> 0:34:00.320
<v Speaker 1>I that one I have some ethical issues with if

0:34:00.560 --> 0:34:02.840
<v Speaker 1>if you say I'm going to go out there for

0:34:02.920 --> 0:34:07.960
<v Speaker 1>the sole purpose of shooting these and and you justify

0:34:08.040 --> 0:34:09.600
<v Speaker 1>it by saying, well, I'm going to feed it to

0:34:09.680 --> 0:34:15.239
<v Speaker 1>my dog. I've heard the same thing about spring bear

0:34:15.360 --> 0:34:19.400
<v Speaker 1>in Montana. People say, oh, yeah, I shoot him my

0:34:19.440 --> 0:34:23.040
<v Speaker 1>salvage to meat, but I feed it to my dog. Yes,

0:34:23.480 --> 0:34:28.839
<v Speaker 1>all right, Uh, technically that's you know, that's illegal. So yeah,

0:34:29.000 --> 0:34:33.480
<v Speaker 1>I think most people, when they analyze ethics, I would say,

0:34:33.480 --> 0:34:38.040
<v Speaker 1>if it's outside the legal confines that our society has

0:34:38.120 --> 0:34:42.040
<v Speaker 1>developed through our our process of governance and laws, if

0:34:42.080 --> 0:34:45.759
<v Speaker 1>we really are a society of laws, it seems as

0:34:45.800 --> 0:34:52.759
<v Speaker 1>though being outside the legal sideboards certainly puts it in

0:34:52.800 --> 0:34:56.319
<v Speaker 1>the non ethical part. Yeah, yeah, that's a neat like,

0:34:56.400 --> 0:34:59.160
<v Speaker 1>that's an easy one, and like and in this case,

0:34:59.239 --> 0:35:03.319
<v Speaker 1>if yeah, if if you're going hunting to kill, you know,

0:35:03.760 --> 0:35:07.120
<v Speaker 1>a game animal, and you intend to just feed it

0:35:07.160 --> 0:35:10.719
<v Speaker 1>to your dogs, don't do that. We could probably say.

0:35:11.280 --> 0:35:14.520
<v Speaker 1>Without none of us are wearing badges, we can all say,

0:35:14.760 --> 0:35:16.840
<v Speaker 1>don't do that. And if someone in your group is

0:35:16.840 --> 0:35:18.680
<v Speaker 1>doing it, tell him to stop doing it, because that

0:35:18.800 --> 0:35:21.760
<v Speaker 1>is not the reason here. I think the next level

0:35:21.760 --> 0:35:24.720
<v Speaker 1>would be in the case of hey, I'm just feeding

0:35:24.719 --> 0:35:27.160
<v Speaker 1>them scraps, or I'm feeding them cut the meat that

0:35:27.239 --> 0:35:29.160
<v Speaker 1>I don't like, or cut some meat that we don't

0:35:29.160 --> 0:35:31.640
<v Speaker 1>have time to cook, or I'm just feeding them the shanks.

0:35:31.760 --> 0:35:33.440
<v Speaker 1>Just just let ut you in the shanks. I think

0:35:33.480 --> 0:35:36.400
<v Speaker 1>that probably happens a lot because it's attached to a

0:35:36.400 --> 0:35:39.799
<v Speaker 1>bone and it would be easy to do. That's what

0:35:39.920 --> 0:35:42.640
<v Speaker 1>are the thoughts around that, like how ethic you know,

0:35:42.760 --> 0:35:46.240
<v Speaker 1>like this is something you could eat, but you're handing

0:35:46.239 --> 0:35:49.319
<v Speaker 1>it over to Yeah, that's your dog. But I think

0:35:49.360 --> 0:35:53.800
<v Speaker 1>that's where the discussion gets a little foggy here. Most

0:35:53.800 --> 0:35:56.760
<v Speaker 1>states will say, let's use a big game animal. For instance,

0:35:57.200 --> 0:36:00.960
<v Speaker 1>Most states in their regulations say what is the required

0:36:01.040 --> 0:36:04.080
<v Speaker 1>salvage of meat or use of meat that you have

0:36:04.200 --> 0:36:07.480
<v Speaker 1>to take from the field to not violate their rules

0:36:07.480 --> 0:36:12.239
<v Speaker 1>they call want and waste. If you don't comply with that,

0:36:13.200 --> 0:36:17.160
<v Speaker 1>you are subject to a citation for wasting in this

0:36:17.320 --> 0:36:21.239
<v Speaker 1>game animal. So in most instances it's going to be

0:36:21.320 --> 0:36:25.600
<v Speaker 1>front quarter, hind, quarterbackstraps, tenderloin. Some do or don't say

0:36:25.640 --> 0:36:28.959
<v Speaker 1>the next meat. None of them say anything about the heart,

0:36:29.640 --> 0:36:36.320
<v Speaker 1>the organs of living kidneys, and the ribs. Alaska is

0:36:36.360 --> 0:36:39.520
<v Speaker 1>famous for strict one waste, but most states are famous

0:36:39.560 --> 0:36:46.200
<v Speaker 1>for our pretty lax. So I'll use an example of

0:36:46.200 --> 0:36:52.319
<v Speaker 1>a friend of mine who has probably raised my self

0:36:52.480 --> 0:36:56.640
<v Speaker 1>introspection or whatever, if that's the term, the introspection of

0:36:56.760 --> 0:37:02.160
<v Speaker 1>my own activities more than anybody. And and he's avidel hunter,

0:37:03.000 --> 0:37:07.040
<v Speaker 1>only Hans Cawalc because he it's for him. It's strictly

0:37:07.040 --> 0:37:09.680
<v Speaker 1>about food there. They're nothing about the aniler part of

0:37:09.680 --> 0:37:13.000
<v Speaker 1>it that interests him in the least. He salvages as

0:37:13.080 --> 0:37:16.120
<v Speaker 1>much of it as he can and down to every

0:37:16.200 --> 0:37:18.600
<v Speaker 1>everything he can carry out of there. But a lot

0:37:18.640 --> 0:37:23.800
<v Speaker 1>of the parts he boils or he processes or uses

0:37:24.000 --> 0:37:28.880
<v Speaker 1>for dog and he takes it to the next level

0:37:29.000 --> 0:37:33.680
<v Speaker 1>of He's not a big fan of how commercially processed

0:37:33.680 --> 0:37:37.480
<v Speaker 1>dog food is made, what that does to the landscape,

0:37:37.520 --> 0:37:40.400
<v Speaker 1>what that does to I mean, if you look at

0:37:40.440 --> 0:37:43.839
<v Speaker 1>how dog foods made, there's that's a that's a can

0:37:43.920 --> 0:37:47.960
<v Speaker 1>of ethics, societal ethics that might really, yeah, what can

0:37:48.040 --> 0:37:50.799
<v Speaker 1>hunters do to help that out? So his theory is,

0:37:50.960 --> 0:37:54.000
<v Speaker 1>I'm one, I'm not going to participate in that system.

0:37:54.040 --> 0:37:58.680
<v Speaker 1>My dog is my closest non human friend, and I

0:37:58.719 --> 0:38:00.799
<v Speaker 1>want them to have the highest ality food, just like

0:38:00.840 --> 0:38:05.759
<v Speaker 1>I'm getting nice quality food. So livers, tongues, pieces that

0:38:05.840 --> 0:38:11.160
<v Speaker 1>maybe he's not using, he brings back and he he

0:38:11.239 --> 0:38:13.400
<v Speaker 1>feeds to his dog. And so some would say, well,

0:38:13.440 --> 0:38:16.760
<v Speaker 1>what's the difference between an edible part, like you said,

0:38:17.360 --> 0:38:20.480
<v Speaker 1>the liver, Why is it okay to feed that to

0:38:20.560 --> 0:38:23.080
<v Speaker 1>your dog but not the breast off of allard yeah,

0:38:23.719 --> 0:38:26.120
<v Speaker 1>now I've heard I've heard some people say. In fact,

0:38:27.200 --> 0:38:32.480
<v Speaker 1>the friend Andrew McKean, well, I'm sure we all know. Well, um,

0:38:32.560 --> 0:38:34.719
<v Speaker 1>him and I had this conversation one time around one

0:38:34.800 --> 0:38:37.120
<v Speaker 1>waste laws, because I'm like, is a universal one and

0:38:37.160 --> 0:38:41.719
<v Speaker 1>waste law something we should pursue, and he just it's like, man,

0:38:41.760 --> 0:38:46.160
<v Speaker 1>that's that's that's tough, and it's tough. And his point

0:38:46.200 --> 0:38:48.040
<v Speaker 1>was like, I think it could make criminals out of

0:38:48.120 --> 0:38:51.400
<v Speaker 1>the squeamish, Like it could make criminals out of folks

0:38:52.360 --> 0:38:56.439
<v Speaker 1>who would prefer not to eat these things, Like I could,

0:38:56.600 --> 0:38:59.080
<v Speaker 1>I could see that. But I also like, even in

0:38:59.200 --> 0:39:02.400
<v Speaker 1>I was just reading them Montana, that's a little far fetched.

0:39:02.440 --> 0:39:04.200
<v Speaker 1>I mean, if you all a sudden said sure you

0:39:04.200 --> 0:39:07.839
<v Speaker 1>guys start eating hoofs and eyeballs. Yeah, but I mean

0:39:07.880 --> 0:39:11.240
<v Speaker 1>if you what around internal Oregan though, if you said

0:39:11.600 --> 0:39:13.600
<v Speaker 1>you must take the liver, you must take the heart,

0:39:13.640 --> 0:39:16.480
<v Speaker 1>you must take the paunch, like you could go far

0:39:16.600 --> 0:39:19.240
<v Speaker 1>that far. But in Montana they say for big game animals,

0:39:19.239 --> 0:39:22.440
<v Speaker 1>all four quarters above the hawk, including loin and backstrap,

0:39:22.480 --> 0:39:26.439
<v Speaker 1>fall into the category of of one waist. Hunters who

0:39:26.480 --> 0:39:28.360
<v Speaker 1>can't use the wild game meat could donate it to

0:39:28.400 --> 0:39:31.040
<v Speaker 1>a neighbor, friend or local food bank. And it's like,

0:39:31.080 --> 0:39:35.279
<v Speaker 1>are you donating it to your dog like man's best friend? Well, yeah,

0:39:35.400 --> 0:39:37.960
<v Speaker 1>is it any different? Is it any different? Let's say

0:39:37.960 --> 0:39:41.080
<v Speaker 1>you're not eating either anything you kill. Is it any

0:39:41.080 --> 0:39:43.440
<v Speaker 1>different to feed it to your dog or to dropped

0:39:43.480 --> 0:39:45.640
<v Speaker 1>off at the food bank. If we're talking about ethics

0:39:45.640 --> 0:39:47.600
<v Speaker 1>of you going out there and killing and then either

0:39:47.719 --> 0:39:51.040
<v Speaker 1>eating it yourself consuming it or not, does it matter

0:39:51.040 --> 0:39:52.520
<v Speaker 1>if you if it goes to the dog or go

0:39:52.560 --> 0:39:54.400
<v Speaker 1>to the food bank. Yeah, Because if it's a question

0:39:54.400 --> 0:39:57.320
<v Speaker 1>of just replacement, like you're you know, like this wild

0:39:57.320 --> 0:40:01.360
<v Speaker 1>game is replacing factory farms something or or store bought something.

0:40:01.800 --> 0:40:04.680
<v Speaker 1>In that case, there is a direct line too. You

0:40:04.719 --> 0:40:09.000
<v Speaker 1>know this this is still doing some good. Whether it

0:40:09.080 --> 0:40:11.000
<v Speaker 1>just really depends like to the level of what you're

0:40:11.000 --> 0:40:13.560
<v Speaker 1>doing it. You know, if you're flopping a backstrap down

0:40:14.200 --> 0:40:18.840
<v Speaker 1>for your dog, I mean, I got I gotta tell you,

0:40:18.840 --> 0:40:21.280
<v Speaker 1>you'd have to really give me, you have to really

0:40:21.280 --> 0:40:23.919
<v Speaker 1>give me a good reason, yeah, that that's not going

0:40:23.960 --> 0:40:26.120
<v Speaker 1>into your belly or somebody one of your family members

0:40:26.160 --> 0:40:29.040
<v Speaker 1>or your neighbor or something. We'd have to have a

0:40:29.080 --> 0:40:31.200
<v Speaker 1>really deep conversation about that. Yeah, but see, I think

0:40:31.200 --> 0:40:33.840
<v Speaker 1>this is beyond that. I think it's more about, like,

0:40:35.360 --> 0:40:38.319
<v Speaker 1>is it ethically okay to shoot stuff and not eat it?

0:40:38.960 --> 0:40:41.680
<v Speaker 1>That's I think that's the core of Yeah, that's the

0:40:41.680 --> 0:40:43.880
<v Speaker 1>core of this question, and that was the core of

0:40:43.920 --> 0:40:45.400
<v Speaker 1>the first one too. I mean that, like, if they

0:40:45.400 --> 0:40:47.640
<v Speaker 1>were eating the crows, that email would have never came in,

0:40:48.040 --> 0:40:51.440
<v Speaker 1>that message would have never came in. And back to

0:40:51.719 --> 0:40:55.800
<v Speaker 1>the point of where ethics becomes a discussion of motives

0:40:56.000 --> 0:41:00.719
<v Speaker 1>and preferences. Is usually a discussion of how or mechanisms

0:41:00.760 --> 0:41:04.080
<v Speaker 1>and tools used. I think if it if both these

0:41:04.200 --> 0:41:07.440
<v Speaker 1>questions are a discussion of the ethics of shooting something

0:41:07.800 --> 0:41:12.560
<v Speaker 1>with no intend of eating it, most of society, even

0:41:12.640 --> 0:41:15.439
<v Speaker 1>most of the hunting community, is going to say that

0:41:15.480 --> 0:41:20.160
<v Speaker 1>deserves some some scrutiny, Yeah, some ethical Look, yeah, I

0:41:20.200 --> 0:41:23.680
<v Speaker 1>think we could probably all just just not agree on that.

0:41:23.840 --> 0:41:26.279
<v Speaker 1>It's not universe. None of these things are universal. But

0:41:26.840 --> 0:41:29.920
<v Speaker 1>as if you're a non hunter or even an anti hunter,

0:41:31.200 --> 0:41:32.680
<v Speaker 1>I it is hard to sit in a room with

0:41:32.760 --> 0:41:34.759
<v Speaker 1>somebody who doesn't go hunting and say, I shot that

0:41:34.920 --> 0:41:37.080
<v Speaker 1>and killed it, but I didn't need it. I mean,

0:41:38.480 --> 0:41:41.080
<v Speaker 1>you're gonna you're gonna be in a fight or an

0:41:41.160 --> 0:41:45.400
<v Speaker 1>argument pretty quickly, and your rationalization is going to seem

0:41:45.400 --> 0:41:48.279
<v Speaker 1>whether it's altruistic or whether you think it's right, it's

0:41:48.320 --> 0:41:51.479
<v Speaker 1>going to seem selfish regardless of how you talk around it.

0:41:51.560 --> 0:41:56.360
<v Speaker 1>Like there's just no way to get around that. Um coyote.

0:41:56.400 --> 0:41:58.120
<v Speaker 1>I mean, you know, we had we had the question

0:41:58.200 --> 0:42:01.600
<v Speaker 1>last time about shooting coyotes and what that means. I mean,

0:42:01.600 --> 0:42:04.680
<v Speaker 1>it's the same thing because you don't nobody's eating him. Well,

0:42:04.719 --> 0:42:07.719
<v Speaker 1>you know what my buddy Bendricks wrote in you know Bendricks,

0:42:09.120 --> 0:42:13.800
<v Speaker 1>he's Kyle eating fool. I've got his recipe, and uh,

0:42:14.080 --> 0:42:16.520
<v Speaker 1>next time I run across Kyle it shoot him a

0:42:16.520 --> 0:42:19.200
<v Speaker 1>reply about crows and it's gonna die and I'm gonna

0:42:19.200 --> 0:42:22.399
<v Speaker 1>eat it. He was saying that back in the day,

0:42:22.680 --> 0:42:27.920
<v Speaker 1>he felt like some of our indigenous would that was

0:42:28.000 --> 0:42:31.239
<v Speaker 1>like the meal you served when guests were over wasn't

0:42:31.239 --> 0:42:34.520
<v Speaker 1>necessarily kyo, but to be dog or a wolf. And

0:42:34.600 --> 0:42:39.600
<v Speaker 1>some of the northern indigenous people of the North Marin continent, yeah,

0:42:39.640 --> 0:42:42.120
<v Speaker 1>they eate wolf all the time. Our friend Ryan Callahan

0:42:42.280 --> 0:42:44.279
<v Speaker 1>was very excited to try to cook and eat one

0:42:44.280 --> 0:42:47.160
<v Speaker 1>of his friends over there in Idaho shot a wolf recently.

0:42:47.200 --> 0:42:49.640
<v Speaker 1>It was very excited to get some of that meat

0:42:49.640 --> 0:42:51.400
<v Speaker 1>and cooking and eat it. I don't think he was

0:42:51.440 --> 0:42:53.720
<v Speaker 1>able to get it in time, but he was excited

0:42:53.760 --> 0:42:56.040
<v Speaker 1>to do it and see I would eat it. I'm not.

0:42:56.080 --> 0:42:59.319
<v Speaker 1>I don't have any problem with it. What like, how

0:42:59.320 --> 0:43:02.640
<v Speaker 1>do you how did we get to a point where society, like,

0:43:02.719 --> 0:43:07.200
<v Speaker 1>culturally we just don't think of these things as edible creatures,

0:43:07.200 --> 0:43:12.400
<v Speaker 1>like we just don't. Um, I speaking of the wolf issue. Um.

0:43:12.480 --> 0:43:17.320
<v Speaker 1>When Montana opened their wolf season, Steve called me and said,

0:43:17.920 --> 0:43:20.200
<v Speaker 1>because I told him I was going wolf onund and

0:43:20.200 --> 0:43:22.600
<v Speaker 1>he said, well, if you guys get one, let's cook it.

0:43:22.960 --> 0:43:26.000
<v Speaker 1>And this was way back before either of our platforms

0:43:26.000 --> 0:43:28.680
<v Speaker 1>where the size they are today. And so we hunted

0:43:28.680 --> 0:43:30.560
<v Speaker 1>for eleven days. We finally shot a wolf fair in

0:43:30.600 --> 0:43:37.160
<v Speaker 1>Montana and skinned it. Got it already. I'm you know,

0:43:37.239 --> 0:43:39.080
<v Speaker 1>put this thing in the freezer and Steph and I

0:43:39.120 --> 0:43:43.759
<v Speaker 1>are going to look like it's very red, very red. Yeah,

0:43:43.840 --> 0:43:50.640
<v Speaker 1>I mean not supid, better than a black bear? Yeah? Lightly? Yeah, No,

0:43:50.719 --> 0:43:53.759
<v Speaker 1>I mean obviously not like like like you don't have

0:43:53.840 --> 0:43:58.959
<v Speaker 1>any store. Um. So I take it to the fish

0:43:58.960 --> 0:44:01.239
<v Speaker 1>wildlife and parks off us here in Montana. You gotta

0:44:01.239 --> 0:44:05.080
<v Speaker 1>bring them in and and they way, They checked the teeth,

0:44:05.160 --> 0:44:08.680
<v Speaker 1>everything else. And I'm talking to the biologist and the

0:44:08.680 --> 0:44:11.000
<v Speaker 1>biologist says, what are you gonna do with it? Well,

0:44:11.040 --> 0:44:13.919
<v Speaker 1>we're gonna eat it. And instantly the biologist says, whoa, whoa, whoa,

0:44:13.920 --> 0:44:18.080
<v Speaker 1>whoa whoa. Wait a second. Here, this biologist had worked

0:44:18.080 --> 0:44:22.200
<v Speaker 1>on the introduction team and had been monitoring the health

0:44:22.239 --> 0:44:25.319
<v Speaker 1>of all these colored wolves. The disease what killed a

0:44:25.320 --> 0:44:29.200
<v Speaker 1>lot of them, and this biologist said, I would strongly

0:44:29.239 --> 0:44:34.600
<v Speaker 1>recommend against that. What And I said, We'll just cook

0:44:34.640 --> 0:44:37.239
<v Speaker 1>it enough to get rid of whatever's there in. The

0:44:37.239 --> 0:44:43.960
<v Speaker 1>biologist said I would suggest not eating that, which struck me.

0:44:44.680 --> 0:44:49.600
<v Speaker 1>So about a month later, Steve reaches out to me

0:44:49.600 --> 0:44:51.920
<v Speaker 1>and says, what did you do with the wolf? I

0:44:52.000 --> 0:44:55.680
<v Speaker 1>told him what I just did do And I don't

0:44:55.680 --> 0:44:58.640
<v Speaker 1>think Steve was convinced that we couldn't cook it out

0:44:58.640 --> 0:45:01.400
<v Speaker 1>of that. So point is, how do we get to

0:45:01.440 --> 0:45:06.480
<v Speaker 1>that stage? I think our concern for human health sometimes

0:45:06.600 --> 0:45:13.399
<v Speaker 1>is so hyper sensitive that we'll take zero risk. And

0:45:13.560 --> 0:45:17.719
<v Speaker 1>as a think about wolves have been on this landscape

0:45:17.800 --> 0:45:25.840
<v Speaker 1>since forever, oh other people's prior cultures, prior societies didn't

0:45:25.880 --> 0:45:28.360
<v Speaker 1>have back to your point on as a luxuries didn't

0:45:28.400 --> 0:45:30.520
<v Speaker 1>have the luxury of Saint Juan. I'm I'm not going

0:45:30.560 --> 0:45:34.200
<v Speaker 1>to take that risk. They looked at and said, I'm hungry. Yeah,

0:45:34.200 --> 0:45:36.799
<v Speaker 1>I'm hungry. Right. I took a lot of I took

0:45:36.800 --> 0:45:39.720
<v Speaker 1>a lot of risk in trying to harvest whatever this animal.

0:45:40.719 --> 0:45:45.560
<v Speaker 1>I'm going to eat this thing. I so ever, since that,

0:45:46.360 --> 0:45:48.719
<v Speaker 1>I've struggled with the idea that we didn't eat that

0:45:48.719 --> 0:45:52.759
<v Speaker 1>wolf at the recommendation of a biologist talk about and

0:45:52.760 --> 0:45:55.600
<v Speaker 1>that's just a comes back to the modern luxury we

0:45:55.600 --> 0:45:58.400
<v Speaker 1>we started around, you know were I I saw it

0:45:58.440 --> 0:46:04.040
<v Speaker 1>around Havelina like always, oh, skunk pig. You know that

0:46:04.320 --> 0:46:07.799
<v Speaker 1>the cowboys in Texas wouldn't even touch him, they kill

0:46:07.880 --> 0:46:11.239
<v Speaker 1>him on site, wouldn't even touch him, you know. When

0:46:11.239 --> 0:46:12.960
<v Speaker 1>I got down there, like, yeah, if you shoot a hobling,

0:46:13.040 --> 0:46:15.080
<v Speaker 1>just leave it, like I just put in the bushes.

0:46:15.400 --> 0:46:19.239
<v Speaker 1>And the first time I shot one, I like, why not,

0:46:19.320 --> 0:46:22.040
<v Speaker 1>just let's try to eat it? Oh they stink? Well yeah,

0:46:22.080 --> 0:46:24.520
<v Speaker 1>I mean I've shot a lot of stinky old Like

0:46:25.120 --> 0:46:29.680
<v Speaker 1>the smell of an animal doesn't translate. Always taste the meat.

0:46:29.680 --> 0:46:32.360
<v Speaker 1>And we cooked the first one shot we cooked up,

0:46:32.360 --> 0:46:35.359
<v Speaker 1>and I'm like, this is delicious. What are we talking about?

0:46:35.880 --> 0:46:37.759
<v Speaker 1>And every time that we would go back that same ranch,

0:46:37.800 --> 0:46:40.000
<v Speaker 1>I'd be excited to shoot one and skin and eat it.

0:46:40.600 --> 0:46:44.760
<v Speaker 1>And so I just perspective like cultural norms that' say

0:46:44.840 --> 0:46:47.759
<v Speaker 1>this thing is this way, and and it likely was

0:46:47.840 --> 0:46:51.000
<v Speaker 1>just the cowboys and the ranch hands there would shoot

0:46:51.040 --> 0:46:53.080
<v Speaker 1>him and smell them and not want to touch him,

0:46:53.120 --> 0:46:55.319
<v Speaker 1>and it and it grew from there. It's just like

0:46:55.320 --> 0:47:00.560
<v Speaker 1>a cultural norm in Texas. Um. I'm you know, I

0:47:00.600 --> 0:47:03.640
<v Speaker 1>hate that that, you know, with our transplanting of wolves

0:47:03.719 --> 0:47:07.760
<v Speaker 1>and our fear of you know, disease, that we've probably

0:47:07.760 --> 0:47:10.239
<v Speaker 1>implanted that in our culture now that it's you know,

0:47:10.280 --> 0:47:12.520
<v Speaker 1>I know we have because nobody's sitting around going I'd

0:47:12.520 --> 0:47:14.560
<v Speaker 1>love to eat. Though somebody says I just ate a coyo.

0:47:14.680 --> 0:47:17.600
<v Speaker 1>You look at them like they're crazy. I'll take that

0:47:17.680 --> 0:47:20.120
<v Speaker 1>to the next step. My son just shot a bowl

0:47:20.200 --> 0:47:23.600
<v Speaker 1>out in Wyoming in the absolute core of their chronic

0:47:23.640 --> 0:47:28.959
<v Speaker 1>wasting disease area. People have asked, that's so you're gonna

0:47:28.960 --> 0:47:32.160
<v Speaker 1>eat it. Yeah, I'm gonna eat it. You can get

0:47:32.200 --> 0:47:37.920
<v Speaker 1>it tested first. You're not gonna eat it, really there's

0:47:38.000 --> 0:47:42.880
<v Speaker 1>been no proven Yeah, but like the like Brian Richards,

0:47:42.960 --> 0:47:46.160
<v Speaker 1>the like own c w D in our country, might

0:47:46.320 --> 0:47:49.680
<v Speaker 1>be the most knowledgeable person about it. He says, you

0:47:49.760 --> 0:47:53.560
<v Speaker 1>hate to be the first one. I'm back to that

0:47:53.640 --> 0:47:59.319
<v Speaker 1>point of risks. Your risks are sold. Yes, I'm I'm

0:47:59.360 --> 0:48:03.279
<v Speaker 1>eating it. We've already started, so I'm far down that

0:48:03.320 --> 0:48:05.640
<v Speaker 1>path already. Would you go like full bone in neck,

0:48:05.640 --> 0:48:09.319
<v Speaker 1>groast like stuff like that? Obviously, when you're hunting in

0:48:09.360 --> 0:48:12.680
<v Speaker 1>a c w D endemic area, you're not gonna you

0:48:12.680 --> 0:48:15.040
<v Speaker 1>gotta leave the bones behind and yeah, yeah, and you're

0:48:15.080 --> 0:48:17.160
<v Speaker 1>not gonna have a spinal tissue or any of that

0:48:17.200 --> 0:48:20.920
<v Speaker 1>stuff that you bring with you. So I you know,

0:48:22.040 --> 0:48:24.640
<v Speaker 1>in some listening are probably saying, well, Randy, why did

0:48:24.680 --> 0:48:26.239
<v Speaker 1>you let a biology just talk to you out of

0:48:26.280 --> 0:48:30.760
<v Speaker 1>eating a wolf? But yeah, everybody says you shouldn't eat

0:48:31.920 --> 0:48:34.080
<v Speaker 1>You should get every animal tested in a c w

0:48:34.280 --> 0:48:37.800
<v Speaker 1>D area, and if it's positive, you should junk it. Well,

0:48:37.840 --> 0:48:39.880
<v Speaker 1>a couple of reasons why I won't junk it is

0:48:39.920 --> 0:48:43.040
<v Speaker 1>where am I gonna junk it? In Montana? If it's infected?

0:48:44.600 --> 0:48:46.480
<v Speaker 1>If I go dump it somewhere, am I going to

0:48:46.640 --> 0:48:49.160
<v Speaker 1>spread a hotspot to c w D on the landscape.

0:48:49.200 --> 0:48:53.239
<v Speaker 1>Someone to say no, because it's not brain tissue landfills

0:48:53.280 --> 0:48:56.400
<v Speaker 1>where you're supposed to a lot of Yeah, there's get

0:48:56.480 --> 0:48:58.480
<v Speaker 1>a lot of folks are in the hotspots are like

0:48:58.560 --> 0:49:03.359
<v Speaker 1>dumpsters where you can write. Yeah, So I'm gonna take

0:49:03.400 --> 0:49:08.160
<v Speaker 1>my risk. Yeah, what the hell I this elk is?

0:49:08.640 --> 0:49:11.719
<v Speaker 1>It's if it's got c w D man c w

0:49:11.880 --> 0:49:15.799
<v Speaker 1>D O tastes pretty damn good. They're gonna come out

0:49:15.840 --> 0:49:20.799
<v Speaker 1>with the seasoning at CWD on it tastes delicious. All right,

0:49:20.840 --> 0:49:22.919
<v Speaker 1>let's see what else we got. This one came this,

0:49:22.920 --> 0:49:25.080
<v Speaker 1>This one came in a bunch of different forms, and

0:49:25.120 --> 0:49:27.839
<v Speaker 1>I'll just read this one. Um, I must have got

0:49:28.160 --> 0:49:30.759
<v Speaker 1>fifty of these. So you're out hunting and this came

0:49:30.800 --> 0:49:34.200
<v Speaker 1>from Tommy Kato. You're so you're out hunting. The first

0:49:34.239 --> 0:49:38.600
<v Speaker 1>critter that walks by is limping pretty badly. It's obvious

0:49:38.640 --> 0:49:40.440
<v Speaker 1>that it was either on the losing end of a

0:49:40.480 --> 0:49:43.279
<v Speaker 1>fight or had survived another hunter's porch shop placement, and

0:49:43.320 --> 0:49:46.200
<v Speaker 1>the wound has healed. It's not the animal you're after.

0:49:47.480 --> 0:49:49.400
<v Speaker 1>Whether that would be a big giant buck is Steve

0:49:49.480 --> 0:49:51.920
<v Speaker 1>Ronella puts it or a dough but you have a

0:49:51.960 --> 0:49:54.319
<v Speaker 1>tag and can legally hunt it. Should you take that

0:49:54.400 --> 0:49:57.640
<v Speaker 1>animal understanding that there may be significant meat loss around

0:49:57.680 --> 0:50:00.319
<v Speaker 1>the old wound, and in an efort to spirit from

0:50:00.520 --> 0:50:03.040
<v Speaker 1>what would be a slow what could be a slow,

0:50:03.040 --> 0:50:06.719
<v Speaker 1>painful death. I think the answer is pretty cut and dry.

0:50:07.040 --> 0:50:09.400
<v Speaker 1>If a deer slash elk runs by in front of

0:50:09.400 --> 0:50:13.200
<v Speaker 1>you and was just shot and still bleeding, you finished

0:50:13.200 --> 0:50:16.120
<v Speaker 1>the job. But what about something that has healed but

0:50:16.160 --> 0:50:19.960
<v Speaker 1>the animal is clearly struggling as a result of the injury.

0:50:20.400 --> 0:50:25.120
<v Speaker 1>So there's lots to unpack there for sure. But Yanna,

0:50:25.200 --> 0:50:29.600
<v Speaker 1>you want to tackle Listen first, I can try. Um.

0:50:30.120 --> 0:50:33.440
<v Speaker 1>I don't think we hunters and people just happened to

0:50:33.440 --> 0:50:37.600
<v Speaker 1>be out in the field with a weapon need to

0:50:37.640 --> 0:50:44.360
<v Speaker 1>be playing uh guide out there and interfering. Um, you

0:50:44.360 --> 0:50:46.719
<v Speaker 1>can just la let nature be do its thing. And

0:50:46.719 --> 0:50:48.480
<v Speaker 1>I don't think you need to feel bad that there's

0:50:48.520 --> 0:50:51.719
<v Speaker 1>an animal out there suffering. We don't even know that

0:50:51.760 --> 0:50:55.239
<v Speaker 1>they actually do suffer. He might just be doing his thing,

0:50:55.320 --> 0:50:57.640
<v Speaker 1>And I think you can't in that moment probably make

0:50:57.680 --> 0:51:01.399
<v Speaker 1>that decision, know for sure that if I shoot it now,

0:51:01.600 --> 0:51:03.959
<v Speaker 1>it's gonna die now versus it dying in a week.

0:51:04.040 --> 0:51:07.040
<v Speaker 1>You don't know that there's just especially with the wound

0:51:07.080 --> 0:51:12.520
<v Speaker 1>that's healed over. Um, I did do it once I

0:51:12.560 --> 0:51:15.520
<v Speaker 1>saw one had been hit on the mule deer dough

0:51:15.600 --> 0:51:18.359
<v Speaker 1>had been hit on the highway ahead of me, and

0:51:18.640 --> 0:51:20.000
<v Speaker 1>I was in the middle of the road just like

0:51:20.080 --> 0:51:22.759
<v Speaker 1>barely could lift up its head, you know, And so

0:51:22.920 --> 0:51:25.480
<v Speaker 1>we pulled off. And that was back when I thought

0:51:25.480 --> 0:51:27.160
<v Speaker 1>it was a little bit more of a cowboy than

0:51:27.239 --> 0:51:29.360
<v Speaker 1>I actually was. I used to always have a pistol

0:51:29.440 --> 0:51:33.000
<v Speaker 1>kicking around pre kids, you know, just the pistols laying

0:51:33.000 --> 0:51:35.480
<v Speaker 1>around in the car. And so yeah, we pulled her

0:51:35.480 --> 0:51:38.239
<v Speaker 1>off into the ditch and uh, you know, shot her

0:51:38.360 --> 0:51:44.320
<v Speaker 1>and just left her. Um for that kind of reason, right, Um,

0:51:44.560 --> 0:51:47.319
<v Speaker 1>probably should have. I don't know. We've tried. I've tried

0:51:47.320 --> 0:51:50.920
<v Speaker 1>to salvage road kill meat and it didn't work out good. Um,

0:51:51.080 --> 0:51:52.239
<v Speaker 1>So I don't know if there would have been something

0:51:52.280 --> 0:51:55.520
<v Speaker 1>salvage or not. But yeah, I don't know. I don't

0:51:55.520 --> 0:51:59.480
<v Speaker 1>feel like it's really it's like not our ethical responsibility

0:51:59.680 --> 0:52:02.400
<v Speaker 1>to be out there like be like, oh that animals

0:52:02.440 --> 0:52:05.279
<v Speaker 1>suffering and now I'm gonna, you know, play god and

0:52:05.320 --> 0:52:07.279
<v Speaker 1>take it out of its misery. You see that a

0:52:07.280 --> 0:52:10.120
<v Speaker 1>lot though. You surely see that a lot. See that

0:52:10.120 --> 0:52:13.240
<v Speaker 1>around animals calling defences, You see that a lot around

0:52:13.400 --> 0:52:16.840
<v Speaker 1>road kill. Yeah, I feel like the hunter maybe feels

0:52:16.840 --> 0:52:20.920
<v Speaker 1>responsible for for that animal's life, having been directly involved

0:52:20.920 --> 0:52:24.080
<v Speaker 1>in the taking of some Yeah, I would agree with

0:52:24.080 --> 0:52:27.160
<v Speaker 1>what Jana said, But then I have to look at

0:52:27.719 --> 0:52:32.640
<v Speaker 1>when I was presented with that situation. Uh As in

0:52:32.719 --> 0:52:37.000
<v Speaker 1>New Mexico, You're a prong horn archery prong horn tag

0:52:37.160 --> 0:52:41.000
<v Speaker 1>in a unit that was considered by most to be

0:52:41.040 --> 0:52:46.800
<v Speaker 1>a very sought after trophy prong horn unit, And I'm

0:52:46.800 --> 0:52:50.719
<v Speaker 1>sitting in the blind and incomes this buck. That's it's

0:52:50.760 --> 0:52:54.879
<v Speaker 1>an average buck. It's not the anywhere near the top

0:52:55.000 --> 0:52:58.440
<v Speaker 1>end of what people think of when you say the

0:52:58.480 --> 0:53:03.160
<v Speaker 1>planes of St. Augustine in New Mexico. But it is

0:53:03.320 --> 0:53:08.080
<v Speaker 1>limping really, really bad. And at first, when I was

0:53:08.120 --> 0:53:12.080
<v Speaker 1>watching it way out there, I'm thinking about, O coyot

0:53:12.160 --> 0:53:14.720
<v Speaker 1>will take care of that problem. You know that that

0:53:14.719 --> 0:53:17.520
<v Speaker 1>that antelope is not going to make it that long.

0:53:18.600 --> 0:53:22.600
<v Speaker 1>And then the thing comes walking into the waterhole, and

0:53:23.239 --> 0:53:25.719
<v Speaker 1>over the course of a half hour it takes for

0:53:25.840 --> 0:53:29.640
<v Speaker 1>that prong horn to get to the water hole, I'm

0:53:29.680 --> 0:53:34.080
<v Speaker 1>now faced. I'm face to face with this problem. I

0:53:34.080 --> 0:53:37.279
<v Speaker 1>I can't deny it. It's on camera, it's a film.

0:53:37.320 --> 0:53:40.280
<v Speaker 1>I'm gonna have to decide what I'm going to do

0:53:40.760 --> 0:53:44.719
<v Speaker 1>when this prong horn comes into that water hole and

0:53:44.800 --> 0:53:49.080
<v Speaker 1>he keeps coming, and it keeps coming, and it is

0:53:49.160 --> 0:53:55.200
<v Speaker 1>laboring hard, and I'll admit to having this dilemma of

0:53:55.320 --> 0:53:57.960
<v Speaker 1>do I shoot that prong horn or do I not?

0:53:59.120 --> 0:54:03.200
<v Speaker 1>And for me with archery, now, did you let me

0:54:03.239 --> 0:54:05.680
<v Speaker 1>ask you a question? Did you know? Did you Were

0:54:05.719 --> 0:54:10.080
<v Speaker 1>you thinking that it was a hunter induced injury or

0:54:11.080 --> 0:54:15.960
<v Speaker 1>I couldn't. It was limping severely. I had no idea

0:54:16.000 --> 0:54:20.040
<v Speaker 1>why I was limping. But it gets to the water

0:54:20.120 --> 0:54:24.719
<v Speaker 1>hole at twenty yards and you can see that this

0:54:24.840 --> 0:54:28.200
<v Speaker 1>is this animal is having a tough go of it,

0:54:29.239 --> 0:54:30.880
<v Speaker 1>and at that point in time, I said, you know

0:54:30.960 --> 0:54:35.920
<v Speaker 1>what I would. I was just making this decision of

0:54:36.160 --> 0:54:38.200
<v Speaker 1>do I want to keep hunting and try to shoot

0:54:38.440 --> 0:54:41.200
<v Speaker 1>one of these huge prong horn this area is noted for,

0:54:42.200 --> 0:54:45.360
<v Speaker 1>or do I want to shoot this animal? Just because

0:54:46.120 --> 0:54:51.319
<v Speaker 1>in that close twenty yard face to face engagement, it's

0:54:51.640 --> 0:54:54.520
<v Speaker 1>it's way less abstract than when you see it out

0:54:54.520 --> 0:55:00.120
<v Speaker 1>there at five hundred yards and it comes in waters,

0:55:00.960 --> 0:55:03.400
<v Speaker 1>and I said, you know what, and I shot it,

0:55:04.480 --> 0:55:10.239
<v Speaker 1>And to this day, I i've personally I feel good

0:55:10.280 --> 0:55:13.440
<v Speaker 1>about that. Now, what I've not felt good about it?

0:55:13.480 --> 0:55:16.040
<v Speaker 1>If I let it go away, I suspect it would

0:55:16.040 --> 0:55:19.120
<v Speaker 1>have went off and I would have not that much

0:55:19.120 --> 0:55:21.719
<v Speaker 1>different for it. But at that point in time, in

0:55:21.760 --> 0:55:26.719
<v Speaker 1>that situation, with that intersection of all these things going

0:55:26.760 --> 0:55:31.040
<v Speaker 1>through my mind, I decided to shoot it and got

0:55:31.080 --> 0:55:33.160
<v Speaker 1>over there and looked at had a deformed hoof, that's

0:55:33.160 --> 0:55:35.399
<v Speaker 1>why it was limping. It had a hoof that looked

0:55:35.440 --> 0:55:39.359
<v Speaker 1>like a big long elf slipper like Santa Elms, where

0:55:41.160 --> 0:55:43.359
<v Speaker 1>I had never seen that in a problem right before.

0:55:43.400 --> 0:55:46.959
<v Speaker 1>So he'd figured out how to make a living out there,

0:55:47.640 --> 0:55:50.719
<v Speaker 1>even limping like that. So why was I so concerned?

0:55:51.280 --> 0:55:55.440
<v Speaker 1>I guess it's just all of us who hunt. I

0:55:55.480 --> 0:55:59.120
<v Speaker 1>hope we have some compassion for the animals that did us.

0:55:59.600 --> 0:56:02.920
<v Speaker 1>And I would say that was one of those instances

0:56:02.920 --> 0:56:09.040
<v Speaker 1>where my compassion or worry and maybe I'm putting some

0:56:09.239 --> 0:56:13.440
<v Speaker 1>human traits or characteristics or emotions to what that animal

0:56:13.640 --> 0:56:16.239
<v Speaker 1>was going through. Back to your point, you honest, maybe

0:56:16.280 --> 0:56:20.200
<v Speaker 1>it had it had Maybe it had really no worried

0:56:20.239 --> 0:56:25.360
<v Speaker 1>at all, just life as he yeah, and uh, but

0:56:25.680 --> 0:56:29.640
<v Speaker 1>as a hunter, I said, well, I think I'm gonna

0:56:29.840 --> 0:56:32.080
<v Speaker 1>take care of this until I shot it and it

0:56:32.680 --> 0:56:36.319
<v Speaker 1>went ten yards and into that story. Doesn't make me

0:56:36.520 --> 0:56:41.759
<v Speaker 1>any you know, any better internally for doing it. I

0:56:41.800 --> 0:56:44.640
<v Speaker 1>don't know. Make sure it tastes good. I know that,

0:56:44.719 --> 0:56:47.680
<v Speaker 1>but that really ends up being the motivation behind it, right,

0:56:47.840 --> 0:56:50.520
<v Speaker 1>is like how it makes you feel? Right, Yeah, that's

0:56:50.560 --> 0:56:52.719
<v Speaker 1>It's an interesting This is to me an interesting one

0:56:52.760 --> 0:56:54.640
<v Speaker 1>because if I if you were just a straight predator,

0:56:54.680 --> 0:56:58.240
<v Speaker 1>you'd be like, oh, easy, yeah, easy, I'll take it done.

0:56:58.640 --> 0:57:01.000
<v Speaker 1>That's right. If you were hungry, right, you're like, oh,

0:57:01.040 --> 0:57:02.960
<v Speaker 1>oh my god, that's the preferent one. Yeah, that's the

0:57:02.960 --> 0:57:06.520
<v Speaker 1>perfect one. It can barely get away, So you'd be

0:57:06.560 --> 0:57:10.040
<v Speaker 1>thinking about that. But at the same time, yeah, maybe

0:57:10.080 --> 0:57:14.080
<v Speaker 1>I don't even have to burn a bullet or walk

0:57:14.160 --> 0:57:19.120
<v Speaker 1>over and inform tackle it, like like, so you have that.

0:57:19.200 --> 0:57:21.800
<v Speaker 1>But they're the other part. I think why this and

0:57:22.000 --> 0:57:24.280
<v Speaker 1>this always comes up. This came up a lot in

0:57:24.320 --> 0:57:28.080
<v Speaker 1>my reading of all these readers. Listener and read your feedback,

0:57:28.160 --> 0:57:31.640
<v Speaker 1>is like, this is a unique situation for a hunter,

0:57:31.920 --> 0:57:35.400
<v Speaker 1>someone holding a hunting license, you know, possibly also a

0:57:35.440 --> 0:57:39.920
<v Speaker 1>game manager or whatever. But as far as like just

0:57:40.000 --> 0:57:44.680
<v Speaker 1>regular populace, this is a unique experience for a hunter.

0:57:44.880 --> 0:57:47.800
<v Speaker 1>And and if someone else, if you're out hiking and

0:57:47.840 --> 0:57:50.520
<v Speaker 1>you see a limping animal and you don't hold a

0:57:50.600 --> 0:57:53.439
<v Speaker 1>hunting license, what are you going to do? Like there

0:57:53.480 --> 0:57:56.040
<v Speaker 1>is no responsibility other than keep on hiking. I think

0:57:56.080 --> 0:57:59.000
<v Speaker 1>it's unique to hunters to some degree. But as someone

0:57:59.080 --> 0:58:01.680
<v Speaker 1>who's had to make the decision in the last however

0:58:01.720 --> 0:58:04.440
<v Speaker 1>many years with two of my labs as they got older,

0:58:06.240 --> 0:58:11.680
<v Speaker 1>I I took it to the vet, and the vet

0:58:11.920 --> 0:58:18.080
<v Speaker 1>usually lets the pet owner make the decision, and I

0:58:18.200 --> 0:58:22.000
<v Speaker 1>felt even a more powerful dilemma there. Why because this

0:58:22.520 --> 0:58:26.000
<v Speaker 1>animal lived in my house, almost part of my family

0:58:26.120 --> 0:58:29.800
<v Speaker 1>for for years. But I think the rest of society

0:58:29.920 --> 0:58:33.240
<v Speaker 1>is faced with that decision with the other animals we love.

0:58:34.680 --> 0:58:37.560
<v Speaker 1>It was very heart wrenching to decide that Merle and

0:58:37.640 --> 0:58:42.040
<v Speaker 1>Copper had reached the point and now I'm I'm judge

0:58:42.040 --> 0:58:47.400
<v Speaker 1>and jury. Is Meral really feeling that bad that he

0:58:47.400 --> 0:58:51.440
<v Speaker 1>he should be put down? I had to make that

0:58:51.480 --> 0:58:55.600
<v Speaker 1>decision and ask him. Yeah. I still to this day

0:58:55.720 --> 0:58:58.360
<v Speaker 1>whenever I go out to his kennel and I see

0:58:58.560 --> 0:59:03.120
<v Speaker 1>his doghouse, there the thought entered my mind, Why well,

0:59:03.120 --> 0:59:05.200
<v Speaker 1>why was it? Why did I feel that I had

0:59:05.240 --> 0:59:07.280
<v Speaker 1>to intervene there? Why didn't I just let the natural

0:59:07.320 --> 0:59:11.680
<v Speaker 1>course of events take place. I think we as society,

0:59:11.680 --> 0:59:16.080
<v Speaker 1>whether we're hunters or not hunters, we take our societal

0:59:16.200 --> 0:59:18.960
<v Speaker 1>norms or our societal where he's and we place it

0:59:19.040 --> 0:59:21.960
<v Speaker 1>into that situation. Yeah, I mean, and also as ya,

0:59:22.080 --> 0:59:23.680
<v Speaker 1>he was kind of getting that, like, mercy is a

0:59:23.760 --> 0:59:27.840
<v Speaker 1>virtue that we'd all you don't like to have, you know,

0:59:28.000 --> 0:59:31.440
<v Speaker 1>And like, so I wish I could have asked merral

0:59:31.600 --> 0:59:35.200
<v Speaker 1>his thoughts. Maybe he would have said, don't put me down, man,

0:59:35.280 --> 0:59:41.760
<v Speaker 1>I'm still yeah here, or you're most late man sucks, Yeah,

0:59:42.440 --> 0:59:47.120
<v Speaker 1>knocked me down. So I do think, uh, as we

0:59:47.200 --> 0:59:52.720
<v Speaker 1>interact with all of the other living creatures of this society, Uh,

0:59:52.880 --> 0:59:56.720
<v Speaker 1>we do put ourselves in those situations. Maybe we don't

0:59:56.720 --> 0:59:59.320
<v Speaker 1>think of it in that context. I do think of

0:59:59.360 --> 1:00:01.439
<v Speaker 1>it in that in text with my my two dogs

1:00:01.480 --> 1:00:03.440
<v Speaker 1>that had to make that decision with and it sucks.

1:00:04.680 --> 1:00:07.040
<v Speaker 1>I've got it. My wife's got a sixteen year old

1:00:07.080 --> 1:00:11.120
<v Speaker 1>dog now and it's staff and it's part partly blind,

1:00:11.200 --> 1:00:14.600
<v Speaker 1>and yeah, we're gonna be faced with another decision the

1:00:14.640 --> 1:00:18.800
<v Speaker 1>same as I felt some of those same emotions when

1:00:18.800 --> 1:00:21.040
<v Speaker 1>that prong horn was coming into my blink, other than

1:00:21.280 --> 1:00:24.280
<v Speaker 1>I intended to eat. Yeah, the big difference is that

1:00:24.520 --> 1:00:26.480
<v Speaker 1>you don't really know it and you didn't eat it.

1:00:26.520 --> 1:00:29.680
<v Speaker 1>But still the same, Like, that's still the same general

1:00:29.800 --> 1:00:32.320
<v Speaker 1>quandary you struggle with the same thing. Have you ever

1:00:32.320 --> 1:00:33.840
<v Speaker 1>had to do that? Yeah, I put a dog and

1:00:33.960 --> 1:00:38.720
<v Speaker 1>he pops down. Yes, six years ago, is my wife's dog.

1:00:39.120 --> 1:00:41.880
<v Speaker 1>But yeah, because we had two folks in town, we

1:00:41.880 --> 1:00:44.240
<v Speaker 1>had a big meeting here at the media to incorporated this.

1:00:44.240 --> 1:00:46.760
<v Speaker 1>We had two folks in town who one April Fokey

1:00:46.760 --> 1:00:49.920
<v Speaker 1>found out her dog had cancer and Brodie Henderson found

1:00:49.920 --> 1:00:52.200
<v Speaker 1>out their dog was was going to be put down

1:00:52.240 --> 1:00:55.280
<v Speaker 1>within days, just in and I've I've owned dogs, but

1:00:55.320 --> 1:00:58.600
<v Speaker 1>not in my adult life. And so you see that

1:00:58.840 --> 1:01:01.760
<v Speaker 1>hit people with you know, in Brodie's case and in

1:01:01.840 --> 1:01:04.640
<v Speaker 1>April's case, they were both now having to make these

1:01:04.640 --> 1:01:08.080
<v Speaker 1>decisions like when you know, when are we gonna do this,

1:01:08.160 --> 1:01:09.680
<v Speaker 1>How are we gonna do it, How are we gonna

1:01:09.680 --> 1:01:12.760
<v Speaker 1>tell the children, how we're gonna present this in some

1:01:12.840 --> 1:01:15.280
<v Speaker 1>kind of positive way, because it has to happen. I

1:01:15.360 --> 1:01:18.360
<v Speaker 1>mean that's your right. I mean, that's that's way heavier

1:01:18.400 --> 1:01:23.080
<v Speaker 1>than should I shoot this limping antelope that's walking into

1:01:23.080 --> 1:01:28.240
<v Speaker 1>the water. I've never I've never had I've never had

1:01:28.280 --> 1:01:31.800
<v Speaker 1>the a wounded animal come across that I felt like

1:01:31.800 --> 1:01:33.919
<v Speaker 1>I could have shot and didn't. I've never had I've

1:01:33.960 --> 1:01:36.480
<v Speaker 1>never had that. But I feel I really do feel

1:01:36.880 --> 1:01:38.760
<v Speaker 1>like I agree with Joanni. I feel like that's well

1:01:38.800 --> 1:01:42.120
<v Speaker 1>put the way that you What I would tell this gentleman,

1:01:42.200 --> 1:01:45.760
<v Speaker 1>is is it's not your responsibility. You you have the choice.

1:01:45.840 --> 1:01:48.360
<v Speaker 1>You bought a hunting lecesnse. You can choose whichever animal

1:01:48.480 --> 1:01:51.680
<v Speaker 1>you would like like as long as you can effectively

1:01:51.720 --> 1:01:54.360
<v Speaker 1>take it. So if that's what you choose, there's some

1:01:54.480 --> 1:01:57.040
<v Speaker 1>virtue in that. Great. But if you don't choose that,

1:01:57.080 --> 1:02:00.960
<v Speaker 1>don't feel guilty that animals are of natural world is

1:02:01.000 --> 1:02:03.880
<v Speaker 1>a harsh, damn place, and so you're not making it

1:02:03.880 --> 1:02:07.600
<v Speaker 1>any easier on anybody by but inserting too much mercy

1:02:07.640 --> 1:02:11.680
<v Speaker 1>into it. Can I flip that question? Sure? On my platforms,

1:02:11.960 --> 1:02:15.080
<v Speaker 1>on my website, my podcast, I threw it out the

1:02:15.120 --> 1:02:23.400
<v Speaker 1>other way. You hit an animal, do you keep hunting? Yeah? Yeah,

1:02:23.760 --> 1:02:25.480
<v Speaker 1>we had this. I had this discussion with Mark kennying

1:02:25.520 --> 1:02:33.440
<v Speaker 1>around white Tails yesterday and no is my answer. And

1:02:33.960 --> 1:02:37.440
<v Speaker 1>there's been a if you throw that question out there,

1:02:37.520 --> 1:02:43.360
<v Speaker 1>be prepared for about fo Uh. Yeah. I don't necessarily

1:02:43.440 --> 1:02:45.680
<v Speaker 1>judge anyone by what they do or don't do in

1:02:45.720 --> 1:02:49.959
<v Speaker 1>that situation, but I think it's a worthwhile discussion. It is, Yeah,

1:02:50.040 --> 1:02:51.800
<v Speaker 1>it very much is, because there's a lot of different

1:02:51.840 --> 1:02:56.240
<v Speaker 1>situations that comment. We were talking yesterday about just the

1:02:56.360 --> 1:02:59.880
<v Speaker 1>value of the knowledge you have to, like there was

1:03:00.000 --> 1:03:01.760
<v Speaker 1>possibility of being a hunter. You have to have the

1:03:01.840 --> 1:03:04.160
<v Speaker 1>knowledge to know did I kill this thing or not.

1:03:05.160 --> 1:03:06.919
<v Speaker 1>You have to be able to track it and read

1:03:06.920 --> 1:03:09.440
<v Speaker 1>its blood. You have to be able to understand how

1:03:09.480 --> 1:03:11.440
<v Speaker 1>it would use the terrain and where it might go,

1:03:11.680 --> 1:03:15.000
<v Speaker 1>and property boundaries and all. It's gonna run on the

1:03:15.040 --> 1:03:17.800
<v Speaker 1>public land, well, it's rifle season. It's probably gonna get

1:03:18.080 --> 1:03:21.280
<v Speaker 1>probably gonna get dumped pretty quickly. Um. But I think

1:03:21.320 --> 1:03:23.080
<v Speaker 1>that just all that to me goes back to if

1:03:23.120 --> 1:03:26.560
<v Speaker 1>you've done your part by being proficient with your weapon

1:03:27.520 --> 1:03:30.160
<v Speaker 1>of choice, understanding how to track it and recover an

1:03:30.160 --> 1:03:34.080
<v Speaker 1>animal properly. That's really probably the first step in making

1:03:34.120 --> 1:03:36.960
<v Speaker 1>that and answering that question, have you done all those things? First,

1:03:37.440 --> 1:03:40.040
<v Speaker 1>Alaska for black beards, they make that decision for you.

1:03:40.520 --> 1:03:42.360
<v Speaker 1>If you hit an animal, you're done. Well most a

1:03:42.400 --> 1:03:45.520
<v Speaker 1>lot of outfitters do, but a ton of outfitters, right,

1:03:45.760 --> 1:03:49.280
<v Speaker 1>And so I threw the question out there, should that

1:03:49.360 --> 1:03:52.880
<v Speaker 1>be a law for all species? Why? Why? Why did

1:03:53.040 --> 1:03:56.240
<v Speaker 1>black bears? Wouldn't that make Alaska? Wouldn't that make us

1:03:56.280 --> 1:03:58.840
<v Speaker 1>more ethical? Wouldn't that make like if you knew you

1:03:58.880 --> 1:04:02.040
<v Speaker 1>had one arrow to shoot and that was it, and

1:04:02.080 --> 1:04:04.680
<v Speaker 1>that was all you had, you shot it, it was over,

1:04:05.080 --> 1:04:07.400
<v Speaker 1>and it hit the animal, it was over, wouldn't you

1:04:07.440 --> 1:04:12.480
<v Speaker 1>be I would hope that, you know. I guess for me,

1:04:14.040 --> 1:04:16.920
<v Speaker 1>do you do you feel like you should legislate something

1:04:16.960 --> 1:04:21.040
<v Speaker 1>that you hope people would come to whatever? And it

1:04:21.120 --> 1:04:23.600
<v Speaker 1>may not be this, but whatever the topic is, should

1:04:23.640 --> 1:04:26.480
<v Speaker 1>you legislate that or should you let it get that

1:04:26.840 --> 1:04:29.960
<v Speaker 1>that's the people of their own doing. That's a tough one.

1:04:30.080 --> 1:04:33.479
<v Speaker 1>Waste is like it should just be a societal norm, right, Yeah?

1:04:33.840 --> 1:04:36.920
<v Speaker 1>And I have my way of answering that people have

1:04:37.000 --> 1:04:40.880
<v Speaker 1>seen how I answer that. I give myself one animal,

1:04:41.080 --> 1:04:44.240
<v Speaker 1>but if I hit it, i'm whether it's a superficial wound.

1:04:44.800 --> 1:04:48.040
<v Speaker 1>I hunt that animal until I have to leave. If

1:04:48.040 --> 1:04:52.640
<v Speaker 1>I don't find it, I'm done, or if I when

1:04:52.640 --> 1:04:55.000
<v Speaker 1>I have to leave, you know, I'm not going to

1:04:55.080 --> 1:04:57.160
<v Speaker 1>go look for another one. And some people have seen

1:04:57.200 --> 1:04:59.520
<v Speaker 1>me do that and say, well, that's stupid, And I

1:04:59.560 --> 1:05:02.680
<v Speaker 1>get that. You know, I'm afforded a luxury that a

1:05:02.720 --> 1:05:05.720
<v Speaker 1>lot of people maybe aren't. I get the hunt a lot.

1:05:05.960 --> 1:05:11.160
<v Speaker 1>My freezers seldom empty. Now if my freezer was empty

1:05:11.440 --> 1:05:14.960
<v Speaker 1>and it's the last weekend of the rifle season and

1:05:15.240 --> 1:05:18.720
<v Speaker 1>I'd hit one that I couldn't recover and here comes

1:05:19.440 --> 1:05:25.000
<v Speaker 1>another one that that's a completely different contact of which

1:05:25.080 --> 1:05:27.520
<v Speaker 1>that person has to analyze and make that decision than

1:05:27.640 --> 1:05:30.160
<v Speaker 1>some guy like me who gets to hunt Tanna hunt's

1:05:30.160 --> 1:05:33.800
<v Speaker 1>a year and I'm never going to be without wild

1:05:33.840 --> 1:05:36.760
<v Speaker 1>game in my freezer. That's a big one. I mean,

1:05:36.800 --> 1:05:43.280
<v Speaker 1>I think, yeah, if for sure, if you're hungry, you're

1:05:43.320 --> 1:05:47.040
<v Speaker 1>going to be making decisions like you're you were less

1:05:47.080 --> 1:05:50.640
<v Speaker 1>concerned with the animal. Like if you're you're way less concerned,

1:05:50.640 --> 1:05:54.320
<v Speaker 1>you're more concerned with your own personal need to get sustenance,

1:05:54.320 --> 1:05:57.200
<v Speaker 1>then you are worried about is this right to do? Like?

1:05:57.960 --> 1:06:00.560
<v Speaker 1>Then that that's the luxury we're talking about here, Like

1:06:00.600 --> 1:06:03.200
<v Speaker 1>there's just if you can I think remove that would

1:06:03.200 --> 1:06:06.760
<v Speaker 1>be like I have zero wild meat. I really don't

1:06:06.760 --> 1:06:08.920
<v Speaker 1>want to go to the store. But then you can

1:06:08.960 --> 1:06:10.600
<v Speaker 1>still say, hey, you can still go to the store.

1:06:10.840 --> 1:06:14.040
<v Speaker 1>Don't remove your ethics because you don't have any while meat.

1:06:14.080 --> 1:06:16.720
<v Speaker 1>You can still go and get it some chicken until

1:06:16.720 --> 1:06:20.520
<v Speaker 1>you can figure it out. Um, And there's always other

1:06:20.520 --> 1:06:23.160
<v Speaker 1>seasons of things to go and kill. So I mean

1:06:23.160 --> 1:06:26.280
<v Speaker 1>you can still argue, hey, man, like that that's the

1:06:26.320 --> 1:06:29.560
<v Speaker 1>game here. The fact is we don't have to hunt

1:06:29.560 --> 1:06:32.520
<v Speaker 1>to eat. Yeah, that's the fact. Like we want to

1:06:33.360 --> 1:06:35.360
<v Speaker 1>and we know it enriches us and does a lot

1:06:35.360 --> 1:06:36.880
<v Speaker 1>of things for us, but we don't have to. And

1:06:37.160 --> 1:06:41.000
<v Speaker 1>so I just feel like it like all these things

1:06:41.000 --> 1:06:43.280
<v Speaker 1>come down to some of these things, not all of

1:06:43.280 --> 1:06:45.360
<v Speaker 1>them come down to does it change our behavior in

1:06:45.360 --> 1:06:47.960
<v Speaker 1>a positive way? Like if we want like one waste,

1:06:48.040 --> 1:06:50.640
<v Speaker 1>is that way? You know? It's like that's a in

1:06:50.680 --> 1:06:55.920
<v Speaker 1>some ways an ethical um construct we've build into a law. Yeah,

1:06:56.240 --> 1:06:59.640
<v Speaker 1>or like does this activity make us behave more in

1:06:59.640 --> 1:07:03.520
<v Speaker 1>a more positive way with the intended purpose while we're after,

1:07:04.040 --> 1:07:06.280
<v Speaker 1>which is to kill something effectively quickly and get it

1:07:06.320 --> 1:07:07.960
<v Speaker 1>home and eat it. You know, I mean a lot

1:07:08.040 --> 1:07:11.680
<v Speaker 1>of our regulations evolved from things that don't necessarily have

1:07:11.720 --> 1:07:15.440
<v Speaker 1>anything to do with ethics. Yeah, they have to do

1:07:15.520 --> 1:07:18.680
<v Speaker 1>with societal norms. Yeah, I mean clearly you talked about

1:07:18.720 --> 1:07:21.040
<v Speaker 1>it on your platform. This is something that came up many,

1:07:21.080 --> 1:07:24.200
<v Speaker 1>many times on this discussion. So it's something that a

1:07:24.240 --> 1:07:28.800
<v Speaker 1>lot of people are thinking about and experiencing shortly, because

1:07:28.840 --> 1:07:32.240
<v Speaker 1>that's you know, and it goes back to hunting with

1:07:32.720 --> 1:07:34.360
<v Speaker 1>i'll you know a lot of the trends of i'll

1:07:34.400 --> 1:07:37.280
<v Speaker 1>hunt with the boat during rifle season because it's I

1:07:37.400 --> 1:07:40.480
<v Speaker 1>like the experience better. We're like, well, I don't know

1:07:40.520 --> 1:07:45.000
<v Speaker 1>that the deer LEXI experience better. Like that's probably probably

1:07:45.040 --> 1:07:47.440
<v Speaker 1>something to think about. We got a lot of people

1:07:48.040 --> 1:07:50.720
<v Speaker 1>right in from Australia. I appreciate you guys down under.

1:07:51.960 --> 1:07:57.240
<v Speaker 1>This was Alan Curtis. He says, why if hunters are

1:07:57.280 --> 1:08:01.200
<v Speaker 1>after the quickest possible kill, does the head shots seem

1:08:01.240 --> 1:08:04.520
<v Speaker 1>like an option that's not even on the table. Coming

1:08:04.560 --> 1:08:09.720
<v Speaker 1>from Roux shooting in West Australia, I'm assuming kangaroo watching

1:08:09.760 --> 1:08:12.240
<v Speaker 1>deer shot through the vitals has always been a curious point,

1:08:12.360 --> 1:08:17.400
<v Speaker 1>with the head shot never never ever taken. What do

1:08:17.400 --> 1:08:21.760
<v Speaker 1>you think head shots. I think the question starts is

1:08:21.920 --> 1:08:28.640
<v Speaker 1>our head shots are they actually more ethical? Well, a

1:08:28.680 --> 1:08:31.800
<v Speaker 1>true head shot is probably the most ethical thing there is,

1:08:31.880 --> 1:08:35.720
<v Speaker 1>But a nose shot, or a jaw shot or an

1:08:35.720 --> 1:08:40.120
<v Speaker 1>ear shot it probably if if you ask, the deer

1:08:40.200 --> 1:08:42.439
<v Speaker 1>would be or the elk or whatever, would probably be

1:08:42.520 --> 1:08:47.479
<v Speaker 1>the least ethical thing. Uh yeah, and I'm I'm assuming

1:08:47.520 --> 1:08:50.640
<v Speaker 1>we're all talking firearms of course, but um yeah, I

1:08:50.640 --> 1:08:53.400
<v Speaker 1>mean it's it's a room for air situation. Yeah, it's

1:08:53.400 --> 1:08:57.160
<v Speaker 1>a much smaller target, is what it comes down to you. Um,

1:08:57.200 --> 1:09:04.599
<v Speaker 1>our buddy Parker Hall who works for APHIST Wildlife Services, Um,

1:09:04.680 --> 1:09:07.360
<v Speaker 1>those guys all shoot when they're out doing like big

1:09:07.360 --> 1:09:10.400
<v Speaker 1>deer calls. It's always head shots. It's actually always the

1:09:10.439 --> 1:09:13.080
<v Speaker 1>back of the head because you do have a bigger

1:09:13.080 --> 1:09:15.479
<v Speaker 1>target there than if you take a profile shot on

1:09:15.520 --> 1:09:18.879
<v Speaker 1>the head. Um. But again, I mean those guys are

1:09:19.520 --> 1:09:24.040
<v Speaker 1>pretty much a trained sniper, right And uh, I think

1:09:24.080 --> 1:09:26.040
<v Speaker 1>for most of us just out in the field, it's

1:09:26.080 --> 1:09:30.240
<v Speaker 1>like an elk at two or fifty yards. Man, it's

1:09:30.320 --> 1:09:34.000
<v Speaker 1>like I'm definitely gonna choose the big trash can lid

1:09:34.080 --> 1:09:41.720
<v Speaker 1>vital zone, the big more stationary target that doesn't know yeah, exactly. Um, Yeah,

1:09:41.760 --> 1:09:44.600
<v Speaker 1>you have ever hunt moves with any of the Athabaskans

1:09:44.680 --> 1:09:49.479
<v Speaker 1>in Northern Alaska in Canada, m they had their head shooters. Yeah,

1:09:49.720 --> 1:09:52.960
<v Speaker 1>they hunt moves with two forty three's and stuff that

1:09:53.080 --> 1:09:55.600
<v Speaker 1>we would uh, you know, most of us would be

1:09:55.600 --> 1:09:57.240
<v Speaker 1>like what are you doing with two forty three or

1:09:57.520 --> 1:10:00.800
<v Speaker 1>seven m M O eight or whatever? Pretty much all

1:10:00.840 --> 1:10:05.920
<v Speaker 1>head shots. They got a lot of moose meat to

1:10:05.960 --> 1:10:08.479
<v Speaker 1>show for it. Yeah, and well, and again with that

1:10:08.560 --> 1:10:13.439
<v Speaker 1>animal doesn't have quite the flight instinct of deer and elk, right,

1:10:13.479 --> 1:10:17.679
<v Speaker 1>you're probably getting a lot closer more often bigger head.

1:10:18.600 --> 1:10:22.720
<v Speaker 1>Um doesn't. Moose doesn't move around too much a lot

1:10:22.840 --> 1:10:26.160
<v Speaker 1>kind of stands there and can browse the same you know,

1:10:26.400 --> 1:10:31.280
<v Speaker 1>patch of willows for hours sometimes. Yeah, well, it's just

1:10:31.360 --> 1:10:33.400
<v Speaker 1>the end. It's the animal too. We shoot turkeys in

1:10:33.400 --> 1:10:35.960
<v Speaker 1>the face all the time. That's kind of the that's

1:10:36.040 --> 1:10:38.080
<v Speaker 1>kind of the point there. I've always and I argue

1:10:38.520 --> 1:10:40.880
<v Speaker 1>I feel like when I'm turkey hunting this year, and

1:10:40.880 --> 1:10:43.320
<v Speaker 1>that like a couple of years ago I experienced like,

1:10:43.520 --> 1:10:47.120
<v Speaker 1>you know, I really wanted archery hunt for turkeys, and

1:10:47.240 --> 1:10:49.519
<v Speaker 1>I was in at the camp of all archery hunters

1:10:49.520 --> 1:10:53.280
<v Speaker 1>for birds, and the wound rate was like one to one.

1:10:54.000 --> 1:10:57.920
<v Speaker 1>Would one kill one? And I'm thinking we could have

1:10:57.960 --> 1:11:00.760
<v Speaker 1>had shotguns here and everyone we wounded would have been

1:11:00.800 --> 1:11:04.120
<v Speaker 1>stone dead and there wouldn't be a giant rage size

1:11:04.160 --> 1:11:09.400
<v Speaker 1>hole in its breast. Me. Yeah, I'm not archery hunted turkeys.

1:11:09.439 --> 1:11:12.599
<v Speaker 1>If I had that result to be pretty quick for

1:11:12.640 --> 1:11:14.840
<v Speaker 1>me to I'm done. I'm done as of now, like

1:11:14.920 --> 1:11:17.400
<v Speaker 1>I'm just done, you know, I'm done. But and there's

1:11:17.400 --> 1:11:20.680
<v Speaker 1>other things, like, you know, people think baiting bears is unethical,

1:11:20.840 --> 1:11:24.559
<v Speaker 1>but when it comes to shooting them, it's a whole

1:11:24.600 --> 1:11:26.360
<v Speaker 1>lot easier if they're sitting in front of a barrel

1:11:27.000 --> 1:11:32.320
<v Speaker 1>and selecting for bores rather than Souther's. Yeah, that I'd

1:11:32.320 --> 1:11:35.559
<v Speaker 1>say bear baiting is probably one where this preference versus

1:11:35.640 --> 1:11:40.360
<v Speaker 1>ethics things is so easy to distill it as just

1:11:40.560 --> 1:11:47.800
<v Speaker 1>about always that's a preference, not in ethics in the least. Uh.

1:11:47.880 --> 1:11:51.040
<v Speaker 1>And I see how many people get themselves wrapped around

1:11:51.120 --> 1:11:54.640
<v Speaker 1>the act on that issue. And so when you go

1:11:54.720 --> 1:11:59.360
<v Speaker 1>there and then people say, well, what about baiting for deer? Yeah,

1:11:59.600 --> 1:12:02.120
<v Speaker 1>quite to say, I don't care if people bait for deer,

1:12:02.160 --> 1:12:04.040
<v Speaker 1>if that's how they do it, and what they want

1:12:04.040 --> 1:12:07.400
<v Speaker 1>to do. It's not for me. Uh. I do worry about,

1:12:07.720 --> 1:12:12.040
<v Speaker 1>you know, the disease bread things that relate to unnatural

1:12:12.080 --> 1:12:15.280
<v Speaker 1>feeding of deer. But as far as a decision of

1:12:15.320 --> 1:12:18.280
<v Speaker 1>how you're gonna take that deer, you know, I don't

1:12:18.280 --> 1:12:22.519
<v Speaker 1>care if you bait him. My own care if you whatever. Yeah, well, yeah,

1:12:22.520 --> 1:12:24.880
<v Speaker 1>it's personal preference. And you said that like the bare

1:12:24.920 --> 1:12:27.000
<v Speaker 1>baiting of the deer baiting is is the thing where

1:12:27.040 --> 1:12:30.000
<v Speaker 1>you're like, oh, fair chase, that doesn't count. And I'm like,

1:12:30.040 --> 1:12:32.280
<v Speaker 1>if it's if we're just erasing that for a minute

1:12:32.280 --> 1:12:35.080
<v Speaker 1>and saying, what's what's fair to the death of the animal?

1:12:35.520 --> 1:12:39.760
<v Speaker 1>It's coming in close, munching on some corn being stationary.

1:12:40.320 --> 1:12:43.840
<v Speaker 1>I'm sitting there stationary. It's I have a rifle. I'm

1:12:43.880 --> 1:12:46.240
<v Speaker 1>now shooting it in a in a better scenario than

1:12:46.280 --> 1:12:48.800
<v Speaker 1>if it was walking across the cornfield and I'm the

1:12:48.800 --> 1:12:51.599
<v Speaker 1>other side of the cornfield. Like, that's a more ethical

1:12:51.640 --> 1:12:53.880
<v Speaker 1>way to kill it. Maybe not a fair chase way

1:12:53.880 --> 1:12:56.360
<v Speaker 1>to hunt it, right, So what are we out there

1:12:56.400 --> 1:12:59.519
<v Speaker 1>really to do? Play at this? And there's another one

1:12:59.520 --> 1:13:00.840
<v Speaker 1>I was just reading on here that I was like, man,

1:13:00.840 --> 1:13:02.640
<v Speaker 1>this is a perfect one. And this came in a

1:13:02.640 --> 1:13:05.280
<v Speaker 1>lot just around I think, knowing that you were coming

1:13:05.280 --> 1:13:08.519
<v Speaker 1>on Randy Debt. Guys are like I, I, you know,

1:13:08.560 --> 1:13:11.080
<v Speaker 1>I go on an outfitted hunt, and I do a

1:13:11.120 --> 1:13:13.840
<v Speaker 1>lot of public land hunting, and I feel guilty about

1:13:13.880 --> 1:13:17.320
<v Speaker 1>these outfitted hunts, Like I feel like it's not fair, Chase,

1:13:17.360 --> 1:13:18.840
<v Speaker 1>I feel like I didn't do any of the work.

1:13:18.960 --> 1:13:22.800
<v Speaker 1>I feel so guilty about letting an outfitter do a

1:13:22.880 --> 1:13:25.280
<v Speaker 1>lot of the heavy lifting for me that I'm never

1:13:25.280 --> 1:13:27.679
<v Speaker 1>gonna do it again. What's your thoughts around these ethics?

1:13:27.720 --> 1:13:30.600
<v Speaker 1>And like that's a preference, that that's completely it's not

1:13:30.640 --> 1:13:33.000
<v Speaker 1>even close, it's completely preference. And this came in a

1:13:33.000 --> 1:13:36.800
<v Speaker 1>lot around like people, I think because we've been we've

1:13:36.840 --> 1:13:40.559
<v Speaker 1>reinforced this public landowner, We've reinforced like this is the

1:13:40.560 --> 1:13:42.639
<v Speaker 1>trend and this is the cool thing to do. People

1:13:42.680 --> 1:13:47.040
<v Speaker 1>are feeling guilty about their way of doing it or

1:13:47.200 --> 1:13:49.600
<v Speaker 1>specifically in this case, an outfited trip. I don't know

1:13:49.640 --> 1:13:52.160
<v Speaker 1>who's saying what man to make that people start to

1:13:52.160 --> 1:13:55.679
<v Speaker 1>feel like that because I feel like it's sorry it happens,

1:13:55.720 --> 1:13:58.240
<v Speaker 1>but if it happens by us, mosis though man, Like

1:13:58.800 --> 1:14:03.519
<v Speaker 1>I I am surprised how many because I started our

1:14:03.600 --> 1:14:08.200
<v Speaker 1>platforms in two thousand and eight, and the y is

1:14:08.240 --> 1:14:11.320
<v Speaker 1>the same today. It's to promote self guided public land

1:14:11.400 --> 1:14:14.920
<v Speaker 1>hunting and create advocates for that cost. It's never changed.

1:14:16.040 --> 1:14:20.000
<v Speaker 1>It had nothing to do with anti public or anti

1:14:20.000 --> 1:14:23.599
<v Speaker 1>private land hunting or anti outfitting hunting. It's more it's

1:14:23.640 --> 1:14:25.920
<v Speaker 1>more like, hey, by the way, you can also do

1:14:26.080 --> 1:14:29.679
<v Speaker 1>this out here, and it's not that hard. There's great

1:14:29.720 --> 1:14:33.759
<v Speaker 1>opportunities out here. You're paying into it anyway as well.

1:14:33.840 --> 1:14:38.400
<v Speaker 1>So to that person's question, I struggle to even see

1:14:38.439 --> 1:14:42.400
<v Speaker 1>that as a dilemma for somebody. I've been on three

1:14:42.400 --> 1:14:47.680
<v Speaker 1>guided hunts. I had a blast. Were they anymore gratifying

1:14:47.840 --> 1:14:53.240
<v Speaker 1>or less gratifying when it came to the end result? Well,

1:14:53.280 --> 1:14:55.160
<v Speaker 1>on one of them, I didn't even fill a tag

1:14:56.080 --> 1:14:59.439
<v Speaker 1>Arizona strip mealder back in two thousand seven, before I

1:14:59.479 --> 1:15:03.360
<v Speaker 1>started our platforms. I got so much satisfaction out of

1:15:03.360 --> 1:15:07.960
<v Speaker 1>that hunt that outfitter busted his ass, and so did I.

1:15:08.040 --> 1:15:09.720
<v Speaker 1>And he told me, he said, I've never had a

1:15:09.760 --> 1:15:12.519
<v Speaker 1>client that hunted all ten days of this season, but

1:15:12.600 --> 1:15:14.679
<v Speaker 1>if you want to, that's what we're gonna do. And

1:15:14.840 --> 1:15:19.040
<v Speaker 1>we did. Is one of the funnest hunts. Just he's

1:15:19.040 --> 1:15:21.920
<v Speaker 1>a great guy. Yeah, we're out on public land, the

1:15:21.920 --> 1:15:25.400
<v Speaker 1>Arizona Strip here, it's not an exclusive place where you

1:15:25.439 --> 1:15:30.479
<v Speaker 1>include other people. If people are that worried about oh

1:15:30.560 --> 1:15:33.360
<v Speaker 1>I didn't get out of it, you know someone else

1:15:33.400 --> 1:15:35.920
<v Speaker 1>did all the work, Well, that's a different issue. I

1:15:35.920 --> 1:15:38.880
<v Speaker 1>don't think that's an ethics issue. That's just what do

1:15:39.000 --> 1:15:42.439
<v Speaker 1>I want out of my experience issue? And it's a

1:15:42.479 --> 1:15:45.240
<v Speaker 1>preference thing. Like some people are very fine going to

1:15:45.320 --> 1:15:48.439
<v Speaker 1>a trade show, meeting an outfitter, flying across the country

1:15:48.520 --> 1:15:50.639
<v Speaker 1>hunting with them, getting an animal, bring them me back.

1:15:50.760 --> 1:15:53.360
<v Speaker 1>That is a fantastic way to experience hunting. Yeah, And

1:15:53.400 --> 1:15:56.760
<v Speaker 1>it's just different because the beauty of going on an

1:15:56.800 --> 1:15:59.200
<v Speaker 1>outfitted hunt man is that you're probably gonna get to

1:15:59.280 --> 1:16:02.519
<v Speaker 1>hunt with somebody that is a real expert in hunting

1:16:02.520 --> 1:16:05.639
<v Speaker 1>that animal, and like the knowledge you're gonna gain there,

1:16:06.040 --> 1:16:08.200
<v Speaker 1>you want have to go and hunt the same amount

1:16:08.320 --> 1:16:11.880
<v Speaker 1>by yourself for five to ten years, or you could

1:16:11.920 --> 1:16:14.240
<v Speaker 1>just be with that one person for a week and

1:16:14.280 --> 1:16:17.639
<v Speaker 1>then gain all sorts of knowledge you know about that

1:16:17.680 --> 1:16:20.840
<v Speaker 1>species and about that hunt and uh, yeah, come home

1:16:20.880 --> 1:16:24.160
<v Speaker 1>with some stuff to eat. We've talked about that before

1:16:24.160 --> 1:16:25.840
<v Speaker 1>on this podcast, and I put it that. I put

1:16:25.840 --> 1:16:29.120
<v Speaker 1>it this way, like I want to hunt. I just

1:16:29.160 --> 1:16:32.920
<v Speaker 1>want to hunt private land, public land, outfit, a non

1:16:32.960 --> 1:16:36.759
<v Speaker 1>outfitted friends, family, Like I feel like it's all great.

1:16:37.080 --> 1:16:39.680
<v Speaker 1>I will develop and have developed personal preferences around what

1:16:39.800 --> 1:16:42.599
<v Speaker 1>I feel like it's the best version of it. But

1:16:42.680 --> 1:16:45.120
<v Speaker 1>that should not change anybody else's version of it. No,

1:16:45.640 --> 1:16:48.720
<v Speaker 1>And if someone wants to judge a person because of

1:16:49.240 --> 1:16:53.400
<v Speaker 1>either there how they grew up hunting, the fact that

1:16:53.520 --> 1:16:55.960
<v Speaker 1>just geographically maybe they're in a place where there's not

1:16:56.040 --> 1:17:00.439
<v Speaker 1>lots of public land, or they enjoy hunting species, were

1:17:00.479 --> 1:17:03.040
<v Speaker 1>they by law you have to use an outfit or

1:17:03.040 --> 1:17:06.960
<v Speaker 1>whatever it is. Get over that quick. Judging people based

1:17:07.000 --> 1:17:10.040
<v Speaker 1>on the I I think that kind of stuff is

1:17:10.120 --> 1:17:14.280
<v Speaker 1>really damaging for hunting. You know, when I started our platforms,

1:17:14.800 --> 1:17:17.360
<v Speaker 1>I was caught really off guard when a lot of

1:17:17.360 --> 1:17:20.639
<v Speaker 1>people in the outfitting industry thought I was going after him. Yeah,

1:17:20.840 --> 1:17:23.240
<v Speaker 1>it was not that at all. I've never I refer

1:17:23.320 --> 1:17:26.160
<v Speaker 1>so many people to outfitters who contact me and say, hey,

1:17:26.200 --> 1:17:29.680
<v Speaker 1>I love that outcome, but I live in Maryland and

1:17:29.920 --> 1:17:32.599
<v Speaker 1>I don't have the time or resources, and I send

1:17:32.640 --> 1:17:35.240
<v Speaker 1>them to I have all kinds outfitters I send people to.

1:17:35.880 --> 1:17:40.320
<v Speaker 1>So I found it curious that people thought that somehow

1:17:40.400 --> 1:17:44.280
<v Speaker 1>by promoting one type of hunting to make the an

1:17:44.320 --> 1:17:46.960
<v Speaker 1>awareness that you can go do that. And it was

1:17:47.000 --> 1:17:51.400
<v Speaker 1>a response. It was my response to seeing people say, oh,

1:17:51.439 --> 1:17:54.559
<v Speaker 1>I'll never be able to do that. Oh I can't

1:17:54.600 --> 1:17:57.479
<v Speaker 1>afford that. Are you just promoting an inclusive version of hunting?

1:17:57.760 --> 1:17:59.800
<v Speaker 1>That's what you're doing. It's not That doesn't mean that

1:18:00.040 --> 1:18:04.520
<v Speaker 1>something that's exclusive is inherently bad, man. It's so. Yeah,

1:18:04.560 --> 1:18:07.439
<v Speaker 1>if a lot of people are thinking that or feeling that,

1:18:07.600 --> 1:18:11.439
<v Speaker 1>I would encourage them to, uh, just go and hunt

1:18:11.880 --> 1:18:14.519
<v Speaker 1>and don't don't worry about that. And it's certainly not

1:18:14.560 --> 1:18:16.320
<v Speaker 1>an ethical question. But I would say I didn't get

1:18:16.320 --> 1:18:19.200
<v Speaker 1>that quite a lot in these in these readings. Um,

1:18:19.240 --> 1:18:23.400
<v Speaker 1>here's one that that's connected to that. Corey uh Skassic says,

1:18:23.439 --> 1:18:25.839
<v Speaker 1>I went on my first elk in this past October.

1:18:26.080 --> 1:18:28.200
<v Speaker 1>It was through an outfitter and a drop camp on

1:18:28.360 --> 1:18:31.720
<v Speaker 1>public land. Is it unethical of me to hunt the

1:18:31.760 --> 1:18:35.320
<v Speaker 1>same trailhead next year using the information I've gained. I

1:18:35.360 --> 1:18:38.559
<v Speaker 1>wouldn't be back. I wouldn't go back to exactly where

1:18:38.600 --> 1:18:41.240
<v Speaker 1>we went, but I stick to the same area, wondering

1:18:41.280 --> 1:18:44.080
<v Speaker 1>what your thoughts are. I'm gonna leave that one to

1:18:44.160 --> 1:18:51.280
<v Speaker 1>be honest, because he's done a lot of helping people. Yes, yeah, yeah, yeah,

1:18:51.360 --> 1:18:56.519
<v Speaker 1>we'd have that happen often. Um oh yeah, where you

1:18:57.160 --> 1:18:59.400
<v Speaker 1>A couple of years later you glass of somebody run

1:18:59.520 --> 1:19:02.439
<v Speaker 1>into money trail and you're like, oh, when I showed

1:19:02.479 --> 1:19:08.679
<v Speaker 1>you this, are we hunting together around here? Um? So

1:19:08.960 --> 1:19:13.439
<v Speaker 1>is it ethically wrong to do that? I think this

1:19:13.479 --> 1:19:16.759
<v Speaker 1>falls into the ethical I think this is an ethics question,

1:19:17.160 --> 1:19:24.639
<v Speaker 1>like what it's it's a intellectual property ethics question, I think,

1:19:25.479 --> 1:19:27.800
<v Speaker 1>and there's a lot of these in hunting. So because

1:19:27.800 --> 1:19:34.960
<v Speaker 1>it seems like you're cheating a little bit, I guess

1:19:35.000 --> 1:19:37.720
<v Speaker 1>for for me, the answered no, I would never do that,

1:19:38.080 --> 1:19:42.920
<v Speaker 1>But I get that some people. Hey, that's part of

1:19:42.960 --> 1:19:45.479
<v Speaker 1>what I thought I was paying for when I came

1:19:45.560 --> 1:19:47.920
<v Speaker 1>hunting with you. I wanted to learn a bunch of stuff.

1:19:47.960 --> 1:19:50.759
<v Speaker 1>I want to learn how to hunt elk or call elk,

1:19:50.880 --> 1:19:53.320
<v Speaker 1>or how to what you need, what kind of camp

1:19:53.360 --> 1:19:57.000
<v Speaker 1>you set up? And you know that if you don't

1:19:57.040 --> 1:19:59.360
<v Speaker 1>like that, then you should have charged me more. Yeah,

1:19:59.400 --> 1:20:01.880
<v Speaker 1>I mean with this with this fella here, and I

1:20:01.920 --> 1:20:04.040
<v Speaker 1>would say I would like, Corey, listen, if you got

1:20:04.120 --> 1:20:09.120
<v Speaker 1>to ask the question, you're a you know the answer, broly.

1:20:09.400 --> 1:20:11.960
<v Speaker 1>If you're like, should I do this, that's probably let's

1:20:11.960 --> 1:20:17.160
<v Speaker 1>probably back it off a little back from where we're

1:20:17.160 --> 1:20:20.599
<v Speaker 1>out because that means so he's and he's dancing around

1:20:20.640 --> 1:20:22.439
<v Speaker 1>it here and somebody's like, I wouldn't be all the

1:20:22.439 --> 1:20:26.600
<v Speaker 1>way back in where we were, Like yeah, yeah, but

1:20:26.320 --> 1:20:29.320
<v Speaker 1>but you're still using what you learned from that that

1:20:29.400 --> 1:20:32.840
<v Speaker 1>person to kind of compete with that person, you know. Yeah,

1:20:33.000 --> 1:20:35.080
<v Speaker 1>And there's really just like on a on an elk

1:20:35.160 --> 1:20:37.559
<v Speaker 1>hunt out west these days, as good as the hunting

1:20:37.680 --> 1:20:40.120
<v Speaker 1>is in so many of these states, you just don't

1:20:40.120 --> 1:20:42.679
<v Speaker 1>need to do that and don't even have to cross.

1:20:43.280 --> 1:20:45.000
<v Speaker 1>But yeah, use that to use what you learned for

1:20:45.040 --> 1:20:47.040
<v Speaker 1>that outfit, or to go maybe in the same state,

1:20:47.120 --> 1:20:50.280
<v Speaker 1>maybe the same unit, but just not the same trailhead man, Like,

1:20:50.400 --> 1:20:53.439
<v Speaker 1>just there's other places to go. I would say I

1:20:53.479 --> 1:20:55.920
<v Speaker 1>think that because I mean, sure, like you'll be out

1:20:55.960 --> 1:20:58.880
<v Speaker 1>there and it'll be kind of non at you a

1:20:58.920 --> 1:21:00.920
<v Speaker 1>little bit, but when you're walking down the trail and

1:21:00.920 --> 1:21:03.080
<v Speaker 1>you run into that guy, to that aufhitic guy, you're

1:21:03.120 --> 1:21:08.160
<v Speaker 1>gonna feel like a real dick, you know, like, sorry,

1:21:08.560 --> 1:21:11.280
<v Speaker 1>so you had that happen a bunch of times? Yeah? Not.

1:21:11.479 --> 1:21:13.599
<v Speaker 1>I mean it was always like something I gut it.

1:21:13.640 --> 1:21:15.080
<v Speaker 1>But you know know the guy would come in and

1:21:15.080 --> 1:21:17.439
<v Speaker 1>be like, hey, I guess who I ran into, you know,

1:21:17.520 --> 1:21:21.720
<v Speaker 1>over on the MASA. Wow for me. Again, I don't

1:21:21.720 --> 1:21:24.240
<v Speaker 1>think it's ethic hoole, but I agree if you've been

1:21:24.320 --> 1:21:27.000
<v Speaker 1>if you got to ask yourself that question, you probably

1:21:27.040 --> 1:21:29.320
<v Speaker 1>know that. Yeah. That's like as a father. Now I'm like, listen,

1:21:29.320 --> 1:21:32.280
<v Speaker 1>if you gotta, can I have that? But I mean,

1:21:33.520 --> 1:21:38.960
<v Speaker 1>you know, you know, I don't even know this one.

1:21:39.120 --> 1:21:40.680
<v Speaker 1>I'd be interested to hear you guys thought on this.

1:21:40.720 --> 1:21:42.599
<v Speaker 1>And I read this, I first thought at that it's

1:21:42.600 --> 1:21:44.360
<v Speaker 1>not worth it, but then I read it again, I'm

1:21:44.400 --> 1:21:48.160
<v Speaker 1>like that, Um, this guy's names Tyler Ham, he said.

1:21:48.200 --> 1:21:51.040
<v Speaker 1>My buddy and I are Yukon resident hunters, and we

1:21:51.160 --> 1:21:54.559
<v Speaker 1>hunt year round every weekend. We're pretty spoiled. We both

1:21:54.600 --> 1:21:58.400
<v Speaker 1>agree hunting Grid, we both agreed we hunt grizzlies because

1:21:58.439 --> 1:22:02.200
<v Speaker 1>we're scared of them. After being charged too many times

1:22:02.560 --> 1:22:04.960
<v Speaker 1>and having camps be destroyed by them, we are just

1:22:05.040 --> 1:22:08.479
<v Speaker 1>sick of them. What are your thoughts on that this

1:22:08.560 --> 1:22:10.960
<v Speaker 1>is from a person that has tried to co exist

1:22:10.960 --> 1:22:15.400
<v Speaker 1>with grizzlies on a weekly basis and had troubles. Mhm.

1:22:16.120 --> 1:22:19.679
<v Speaker 1>It's interesting because I think, yeah, I mean here here,

1:22:19.720 --> 1:22:21.839
<v Speaker 1>I think this goes back to like the British Columbia

1:22:21.920 --> 1:22:24.240
<v Speaker 1>grizzly situation and maybe even some of our gers, the

1:22:24.320 --> 1:22:28.559
<v Speaker 1>situations in the Greater Yellowstone. This is somebody who's saying,

1:22:28.560 --> 1:22:31.840
<v Speaker 1>I'm around these things every day and I'm killing them

1:22:31.880 --> 1:22:34.360
<v Speaker 1>because I don't want him to eat me. M hm

1:22:36.640 --> 1:22:39.519
<v Speaker 1>uh oh. In the Yukon, they you know, they have

1:22:39.920 --> 1:22:45.920
<v Speaker 1>different opportunities slash situations than than what we have. I

1:22:45.920 --> 1:22:49.200
<v Speaker 1>I've had my share Gridley bear encounters here in Montana.

1:22:50.720 --> 1:22:54.160
<v Speaker 1>If we had no limits or seasons on them, would

1:22:54.160 --> 1:22:56.880
<v Speaker 1>I feel comfortable going and shooting them because I'm afraid

1:22:56.880 --> 1:23:03.599
<v Speaker 1>of them? No? Would I shoot at them because they're

1:23:03.720 --> 1:23:08.840
<v Speaker 1>messing around in my camp? Maybe? I know it's hard

1:23:08.840 --> 1:23:12.439
<v Speaker 1>for me to answer that one because of I'm not

1:23:12.600 --> 1:23:16.720
<v Speaker 1>in that situation. But yeah, I read that too, and

1:23:16.720 --> 1:23:19.360
<v Speaker 1>I'm like, I'm not sure where this falls, but it's interesting.

1:23:19.840 --> 1:23:22.120
<v Speaker 1>It certainly is interesting because I'm never, hopefully never gonna

1:23:22.120 --> 1:23:24.680
<v Speaker 1>be in that situation. But um, I don't know if

1:23:24.680 --> 1:23:26.400
<v Speaker 1>i'd blame him, I don't. I wouldn't call what you're

1:23:26.400 --> 1:23:30.840
<v Speaker 1>doing hunting called self defense. But I think he's saying

1:23:30.840 --> 1:23:33.760
<v Speaker 1>that he's haunting them. He's not saying he shoot them

1:23:33.800 --> 1:23:36.160
<v Speaker 1>just when there's a charge or they're in their camp.

1:23:36.960 --> 1:23:41.559
<v Speaker 1>He's developed this like rage where its getting rid of

1:23:41.600 --> 1:23:44.200
<v Speaker 1>some bears, and maybe that's gonna make life easier on them.

1:23:44.240 --> 1:23:47.200
<v Speaker 1>But you've always but you've I've I've met many hunters,

1:23:47.560 --> 1:23:50.200
<v Speaker 1>I would say a lot of hunters that have this

1:23:50.280 --> 1:23:53.960
<v Speaker 1>like personal disdain for a certain animal. Boy, do I

1:23:54.000 --> 1:23:59.400
<v Speaker 1>hate X? If I see one trouble like, okay, well

1:24:00.560 --> 1:24:04.200
<v Speaker 1>that seems odd. So for this person's question, I guess

1:24:04.240 --> 1:24:07.240
<v Speaker 1>take it to its eventual conclusion. So you're gonna go

1:24:07.360 --> 1:24:10.200
<v Speaker 1>remove all grizzly bears from the Yukon landscape just to

1:24:10.240 --> 1:24:14.400
<v Speaker 1>make it safe for you and others. Yeah, that's I mean,

1:24:14.920 --> 1:24:18.439
<v Speaker 1>that's where it eventually goes to. If if that is

1:24:18.600 --> 1:24:24.760
<v Speaker 1>the the motive for yeah, I'd say at the turn

1:24:24.800 --> 1:24:27.840
<v Speaker 1>of the century, we were killing animals that that in

1:24:28.040 --> 1:24:32.680
<v Speaker 1>mass for for reasons similar to this, but also just

1:24:32.720 --> 1:24:35.880
<v Speaker 1>for market reasons, and we we shut that off, like

1:24:36.000 --> 1:24:39.439
<v Speaker 1>that's what our value system and our model conservation kind

1:24:39.439 --> 1:24:41.680
<v Speaker 1>of like, okay, we got to do better than that.

1:24:42.080 --> 1:24:46.720
<v Speaker 1>I mean, grizzly bears are serious interruption to places I

1:24:46.880 --> 1:24:48.760
<v Speaker 1>hunt and what you have to do to keep a

1:24:48.840 --> 1:24:53.120
<v Speaker 1>clean camp, what you have to do. I hunt differently

1:24:53.120 --> 1:24:55.519
<v Speaker 1>when I'm in grizzly country. This year we filmed two

1:24:55.560 --> 1:24:59.160
<v Speaker 1>hunts here in Montana that we were in grizzly bears

1:24:59.200 --> 1:25:03.040
<v Speaker 1>like crazy. I didn't see them but their tracks, And

1:25:03.520 --> 1:25:05.519
<v Speaker 1>people said, well, I thought you always get to your

1:25:05.560 --> 1:25:09.559
<v Speaker 1>glassing spot before the sun comes up. Yeah. I do

1:25:09.840 --> 1:25:13.960
<v Speaker 1>accept in these places of grizzly country because one time

1:25:14.120 --> 1:25:17.360
<v Speaker 1>I walked right up on a grizzly bear in the dark.

1:25:18.120 --> 1:25:21.759
<v Speaker 1>It was no one really hard looking down. What's that track?

1:25:21.840 --> 1:25:24.960
<v Speaker 1>Well then when it got daylight, I realized what that

1:25:25.000 --> 1:25:28.040
<v Speaker 1>track was because about three yards up the hill is

1:25:28.080 --> 1:25:31.800
<v Speaker 1>the grizzly bear walking in front of me and whoa.

1:25:32.000 --> 1:25:34.800
<v Speaker 1>So does it change how I haunt and how I

1:25:34.880 --> 1:25:38.240
<v Speaker 1>have to run my camp and everything else? Yeah? It does.

1:25:38.640 --> 1:25:42.280
<v Speaker 1>Does it create some risk? Yeah? And I always always

1:25:42.360 --> 1:25:45.719
<v Speaker 1>preface this statement, but someday when I'm a grizzly bear turd,

1:25:46.000 --> 1:25:49.519
<v Speaker 1>everyone's gonna say, see, that's as you get. My dad said,

1:25:49.560 --> 1:25:54.200
<v Speaker 1>I never be ship well. But for me, I'm willing

1:25:54.240 --> 1:25:57.080
<v Speaker 1>to accept those risks on the landscape to know that

1:25:57.120 --> 1:26:01.840
<v Speaker 1>grizzly bears are there. Yeah, just my personal I could

1:26:01.840 --> 1:26:04.240
<v Speaker 1>see being in the Yukon and having a little slightly skewed,

1:26:05.320 --> 1:26:07.800
<v Speaker 1>but I still don't. It's not hunting with that. That's

1:26:07.800 --> 1:26:10.800
<v Speaker 1>not hunting. It's not. It's a different when you have

1:26:10.920 --> 1:26:14.360
<v Speaker 1>like a vendetta against animal, it's not. That's not it. Man.

1:26:15.280 --> 1:26:19.280
<v Speaker 1>The motivation becomes skewed, then you're in trouble. Um. You

1:26:19.400 --> 1:26:22.479
<v Speaker 1>got to address the the waterfowl one, because this is

1:26:22.520 --> 1:26:25.680
<v Speaker 1>another one that came in a ton. This is just

1:26:25.720 --> 1:26:28.160
<v Speaker 1>one from Josh Cook. He says, I was recently hunting

1:26:28.160 --> 1:26:31.680
<v Speaker 1>geese with friends and ran into this ethics question. The

1:26:31.720 --> 1:26:34.559
<v Speaker 1>limit here in Colorado was five geeks per day per hunter.

1:26:35.280 --> 1:26:36.880
<v Speaker 1>We each had about three or four birds on the

1:26:36.880 --> 1:26:40.240
<v Speaker 1>ground when a huge flock worked in our spread. After

1:26:40.280 --> 1:26:42.559
<v Speaker 1>all the shooting excitement, we realized we had one. We

1:26:42.600 --> 1:26:45.560
<v Speaker 1>had shot one bird over our limit. How do you

1:26:45.600 --> 1:26:48.639
<v Speaker 1>handle this situation? This also came into the form like

1:26:49.680 --> 1:26:51.360
<v Speaker 1>what how do I make that decision? I've got I

1:26:51.360 --> 1:26:54.000
<v Speaker 1>can shoot two geese and there's seventeen of them, you know,

1:26:54.200 --> 1:26:57.719
<v Speaker 1>in our feet up in our decoys, and there's four shooters.

1:26:57.760 --> 1:27:00.280
<v Speaker 1>What do we do? I think came in a lot

1:27:00.320 --> 1:27:02.840
<v Speaker 1>of ways. Um. I know we're not all seen as

1:27:02.840 --> 1:27:05.240
<v Speaker 1>expert water fowlers, but you know this stuff you keep

1:27:05.280 --> 1:27:08.840
<v Speaker 1>this to run into. Yeah, I think it's pretty simple.

1:27:08.880 --> 1:27:11.280
<v Speaker 1>You just stick to the ball and if you want over,

1:27:11.400 --> 1:27:14.360
<v Speaker 1>then you got to call a game warden and tell them. Right. Yeah,

1:27:14.360 --> 1:27:16.960
<v Speaker 1>I think in that situation, if you did something that

1:27:17.000 --> 1:27:21.679
<v Speaker 1>happens you admit to, most game boardings will go back

1:27:21.760 --> 1:27:25.200
<v Speaker 1>further and say, all right, if if you know you're

1:27:25.200 --> 1:27:29.679
<v Speaker 1>that close to your limit, all right, are you gonna

1:27:29.680 --> 1:27:33.240
<v Speaker 1>have a discussion among your group that hey, we're just

1:27:33.280 --> 1:27:38.120
<v Speaker 1>gonna mp our our shotguns into this flock and one

1:27:38.200 --> 1:27:42.720
<v Speaker 1>guy yeah, and we'll worry about it later. Or are

1:27:42.760 --> 1:27:45.120
<v Speaker 1>we going to make sure that we don't get in

1:27:45.160 --> 1:27:47.800
<v Speaker 1>this situation and say, all right, we've got three left

1:27:47.840 --> 1:27:50.720
<v Speaker 1>in our limit, only one or two guys are going

1:27:50.760 --> 1:27:53.840
<v Speaker 1>to shoot when the flocks come in. And yeah, when

1:27:53.840 --> 1:27:56.640
<v Speaker 1>you're and when you're shooting multi species, it gets even tougher, like,

1:27:56.760 --> 1:27:58.479
<v Speaker 1>oh I can shoot one more of these one more

1:27:58.479 --> 1:28:01.160
<v Speaker 1>of these three come in and you shoot with a shotgun,

1:28:01.840 --> 1:28:05.719
<v Speaker 1>it's spray, it's some level. So this thing drops like, oh,

1:28:06.000 --> 1:28:08.000
<v Speaker 1>that's not right. And I think the other thing you

1:28:08.000 --> 1:28:11.080
<v Speaker 1>can do is is reported, self report, and always self report.

1:28:11.200 --> 1:28:15.479
<v Speaker 1>And I'm with you, honest. Usually the most of the wardens,

1:28:15.560 --> 1:28:17.960
<v Speaker 1>I know, if you explain the situation, they'll say, Hey,

1:28:18.000 --> 1:28:20.960
<v Speaker 1>I'm gonna take your goose from you. But it's not

1:28:21.000 --> 1:28:22.920
<v Speaker 1>going to be the end of the world. Yeah. And

1:28:23.120 --> 1:28:24.640
<v Speaker 1>but if you're out there doing it and you get

1:28:24.680 --> 1:28:27.000
<v Speaker 1>a reputation and somebody tells the game order, hey, I

1:28:27.120 --> 1:28:28.960
<v Speaker 1>was hunting across the field from these guys and they

1:28:29.000 --> 1:28:32.120
<v Speaker 1>are their party hunting and they're shooting too many and

1:28:32.160 --> 1:28:34.800
<v Speaker 1>he comes over and catches you. Yeah, good luck with that.

1:28:35.160 --> 1:28:38.080
<v Speaker 1>Speaking of party hunting, party hunting is legal where I

1:28:38.080 --> 1:28:42.400
<v Speaker 1>grew up in Minnesota. Really yeah, yeah, Wisconsin to where

1:28:42.400 --> 1:28:45.360
<v Speaker 1>we hunted. Yeah, I think of it would have been.

1:28:46.160 --> 1:28:49.360
<v Speaker 1>I never thought of when I was coming up. I mean,

1:28:50.479 --> 1:28:52.679
<v Speaker 1>this probably is not the right thing to say, but

1:28:52.920 --> 1:28:56.840
<v Speaker 1>my dad, but that's growing up hunting. Like, there's six

1:28:56.840 --> 1:28:59.360
<v Speaker 1>of us here. If six deer come out, I expect

1:28:59.360 --> 1:29:03.240
<v Speaker 1>you're gonna dump every one of them. That was the expectation.

1:29:03.880 --> 1:29:08.080
<v Speaker 1>And if you go to that part of the Midwest,

1:29:08.120 --> 1:29:11.559
<v Speaker 1>there's not even a second thought given to party hunting.

1:29:11.600 --> 1:29:15.600
<v Speaker 1>It's just the accepted norm. You say that out here

1:29:15.640 --> 1:29:18.439
<v Speaker 1>in the West, where no state I know of allows

1:29:18.479 --> 1:29:22.840
<v Speaker 1>party hunting, Oh my goodness, you better get ready to

1:29:23.000 --> 1:29:25.679
<v Speaker 1>have yourself lit up. I've been in states where guys

1:29:25.760 --> 1:29:29.439
<v Speaker 1>like archery hunters are damned because they're selective and the

1:29:29.520 --> 1:29:31.559
<v Speaker 1>in the rifle season, they're doing deer drives and stuff,

1:29:31.600 --> 1:29:33.439
<v Speaker 1>and they're just like these assholes over here with their

1:29:33.720 --> 1:29:35.920
<v Speaker 1>properties where they only shoot a couple of deer a year.

1:29:36.360 --> 1:29:39.280
<v Speaker 1>They're out there, they're creating sanctuaries where our deer. You know,

1:29:39.360 --> 1:29:41.160
<v Speaker 1>this deer won't come over on us because we chase

1:29:41.200 --> 1:29:44.439
<v Speaker 1>them around to shoot them. And that's that's a real like,

1:29:44.520 --> 1:29:46.600
<v Speaker 1>that's a real pushing pool. And some of these, like

1:29:46.720 --> 1:29:49.240
<v Speaker 1>rural communities, I've seen it a lot of places, a

1:29:49.240 --> 1:29:52.559
<v Speaker 1>lot of places. I guess one thing that bothers me

1:29:52.600 --> 1:29:55.280
<v Speaker 1>and I may be expressed it too much in the

1:29:55.360 --> 1:29:59.559
<v Speaker 1>last two weeks is how judgmental we as a hunting

1:29:59.560 --> 1:30:01.840
<v Speaker 1>community do you have become. And I don't know if

1:30:01.880 --> 1:30:06.880
<v Speaker 1>that's just based on when you when you're the minority.

1:30:07.040 --> 1:30:10.280
<v Speaker 1>You always feel you're under the microscope, you feel you're

1:30:10.360 --> 1:30:13.040
<v Speaker 1>under pressure, and so maybe you have a tendency to

1:30:15.439 --> 1:30:18.919
<v Speaker 1>lash out quicker or for reasons that maybe you shouldn't.

1:30:18.960 --> 1:30:23.559
<v Speaker 1>But I'll use an example. My son drew a great

1:30:23.720 --> 1:30:27.760
<v Speaker 1>late season out tag in Wyoming a week before Thanksgiving.

1:30:27.800 --> 1:30:30.160
<v Speaker 1>We go down there. The first day, we see eighty

1:30:30.200 --> 1:30:34.280
<v Speaker 1>four bulls out on the winter range and he gets

1:30:34.320 --> 1:30:37.599
<v Speaker 1>to hunt one week a year because he lives in Oregon,

1:30:37.640 --> 1:30:39.840
<v Speaker 1>and he's just really busy at that point in his life,

1:30:39.880 --> 1:30:43.960
<v Speaker 1>building his career. And these are and there there are

1:30:44.040 --> 1:30:47.639
<v Speaker 1>some really really nice bulls, and he passed on every

1:30:47.640 --> 1:30:49.840
<v Speaker 1>one of them. He made a half hearted attempt to

1:30:49.920 --> 1:30:52.920
<v Speaker 1>stock one of them and it was a four yard shot,

1:30:52.920 --> 1:30:54.679
<v Speaker 1>and he said, no, it's not the shot I want.

1:30:54.880 --> 1:30:59.040
<v Speaker 1>I think it was just wasn't He just wasn't ready.

1:30:59.320 --> 1:31:02.519
<v Speaker 1>The amount of people who have called him on our

1:31:02.560 --> 1:31:06.639
<v Speaker 1>YouTube channel a spoiled rotten Prima Donna bloss silvers boom.

1:31:06.720 --> 1:31:09.920
<v Speaker 1>But you know, I would have shot the first. And

1:31:10.439 --> 1:31:14.400
<v Speaker 1>so then the next day he ends up shooting a bowl,

1:31:14.479 --> 1:31:19.880
<v Speaker 1>a really nice bowl, and at the time he shoots it,

1:31:20.080 --> 1:31:23.519
<v Speaker 1>we're sitting there and I'm like the two year old

1:31:23.520 --> 1:31:27.040
<v Speaker 1>black lab man. I'm in my tails wagon, I'm hooting

1:31:27.040 --> 1:31:30.000
<v Speaker 1>and yelling. And he's a very deliberate person and he

1:31:30.040 --> 1:31:35.120
<v Speaker 1>takes this very very seriously, and when he shoots the bowl, uh,

1:31:35.240 --> 1:31:38.600
<v Speaker 1>he always has this feeling of, oh my goodness, I

1:31:38.680 --> 1:31:41.400
<v Speaker 1>just killed an animal. He's that's just who and how

1:31:41.479 --> 1:31:44.679
<v Speaker 1>he is where I'm over there hugging him, and I'm

1:31:44.760 --> 1:31:47.800
<v Speaker 1>so excited because of the you know, this is the

1:31:47.800 --> 1:31:52.960
<v Speaker 1>culmination and it's a great triple. The way people judge

1:31:53.080 --> 1:31:56.280
<v Speaker 1>the fact that he wasn't doing cartwheels in the handstands

1:31:56.520 --> 1:32:00.960
<v Speaker 1>was very interesting and peculiar to me. And then the

1:32:01.000 --> 1:32:07.360
<v Speaker 1>way that people call him a trophy hunter. Hey, yeah, yeah,

1:32:07.400 --> 1:32:09.479
<v Speaker 1>and that's fine. I mean that's part of what we do,

1:32:09.560 --> 1:32:11.759
<v Speaker 1>you know, you take it as part of the territory.

1:32:11.840 --> 1:32:14.960
<v Speaker 1>But it gets me to the question of is it

1:32:15.080 --> 1:32:18.679
<v Speaker 1>trophy hunting to say? And I hate the term meat

1:32:18.720 --> 1:32:21.720
<v Speaker 1>hunter versus trophy To me, that's the dumbest thing we

1:32:21.800 --> 1:32:26.040
<v Speaker 1>ever talked about. And when people, maybe I'm overly sensitive,

1:32:26.040 --> 1:32:29.519
<v Speaker 1>when people try to split the hunting community based on

1:32:29.800 --> 1:32:33.280
<v Speaker 1>some motive of trophy versus some motive of meat. I

1:32:33.320 --> 1:32:38.040
<v Speaker 1>don't think there's a distinction there in most instances. Um.

1:32:38.160 --> 1:32:41.880
<v Speaker 1>But it gets me to the point of a lot

1:32:41.920 --> 1:32:45.240
<v Speaker 1>of these things that people bring up as ethics or

1:32:45.400 --> 1:32:49.800
<v Speaker 1>ethical dilemmas is part of it. Just we as a

1:32:49.880 --> 1:32:54.240
<v Speaker 1>community are becoming very judgmental from the from the from

1:32:54.240 --> 1:32:56.519
<v Speaker 1>a distance of what we see or what we hear,

1:32:57.600 --> 1:33:02.639
<v Speaker 1>and that's just a natural response to how we feel

1:33:03.000 --> 1:33:07.919
<v Speaker 1>our pastime is under scrutiny or is it just inherent

1:33:08.000 --> 1:33:12.800
<v Speaker 1>in human nature that we judge people, And now we

1:33:12.880 --> 1:33:16.000
<v Speaker 1>have platforms by which we can express those judgments without

1:33:16.040 --> 1:33:19.719
<v Speaker 1>any context. And I think any behavior someone does, any

1:33:19.720 --> 1:33:23.519
<v Speaker 1>activity and hunting be prepared for that scrutiny if you

1:33:23.600 --> 1:33:28.800
<v Speaker 1>are inefficial. Yeah. And I think we put ourselves there,

1:33:28.880 --> 1:33:30.160
<v Speaker 1>you know, the three of us in this room and

1:33:30.200 --> 1:33:31.960
<v Speaker 1>a lot of folks that we hang out with put

1:33:31.960 --> 1:33:35.519
<v Speaker 1>ourselves out there too, you know. And then generally you're

1:33:35.560 --> 1:33:37.600
<v Speaker 1>doing it, you know, and you are doing it for

1:33:37.720 --> 1:33:41.280
<v Speaker 1>good reasons, like you want to express ideas, you want

1:33:41.320 --> 1:33:43.400
<v Speaker 1>to have an exchange, you want you want to put

1:33:43.439 --> 1:33:46.120
<v Speaker 1>yourself out there too, to express what you feel is

1:33:46.160 --> 1:33:49.840
<v Speaker 1>important in trying to positively impact folks. I think that's

1:33:50.520 --> 1:33:52.439
<v Speaker 1>im you know, I know a lot of folks that

1:33:52.439 --> 1:33:55.880
<v Speaker 1>would be deemed as influencers in our space, and I

1:33:55.920 --> 1:33:57.920
<v Speaker 1>can think of very few of them that I don't

1:33:57.920 --> 1:34:01.080
<v Speaker 1>like as people. I just and I get it all

1:34:01.080 --> 1:34:03.519
<v Speaker 1>the time. The ex person does it this way, and

1:34:03.560 --> 1:34:07.439
<v Speaker 1>what a you know, what a douche or what I

1:34:07.479 --> 1:34:10.000
<v Speaker 1>can't believe this person would do this this way. I'm like,

1:34:10.040 --> 1:34:14.680
<v Speaker 1>I've met that person, hunted with them, and what the

1:34:14.840 --> 1:34:17.920
<v Speaker 1>funk are you talking about? Like it may come across

1:34:18.000 --> 1:34:20.760
<v Speaker 1>this way, but you're looking You're coming not from a

1:34:20.760 --> 1:34:24.400
<v Speaker 1>place of like lifting that hunter up before he does anything,

1:34:24.520 --> 1:34:27.519
<v Speaker 1>or or he or she does anything. You're you're looking

1:34:27.560 --> 1:34:30.519
<v Speaker 1>to judge. And that's where I I've done that in

1:34:30.560 --> 1:34:32.720
<v Speaker 1>the past, and I'm trying to erase that from my

1:34:33.720 --> 1:34:37.160
<v Speaker 1>vocabulary and my actions, like because I think it's just

1:34:37.720 --> 1:34:40.000
<v Speaker 1>the problem I have is where we start. Like if

1:34:40.040 --> 1:34:43.000
<v Speaker 1>you start from you click on a your Instagram account

1:34:43.040 --> 1:34:44.719
<v Speaker 1>or you click on your social media and you start

1:34:44.760 --> 1:34:49.880
<v Speaker 1>from like looking for for things to judge, You're always

1:34:49.880 --> 1:34:52.360
<v Speaker 1>going to find something one and you're always going to

1:34:52.400 --> 1:34:55.639
<v Speaker 1>be like either angry or upset and what the hell

1:34:55.640 --> 1:34:58.519
<v Speaker 1>are you doing it for? You know? And it sounds

1:34:58.560 --> 1:35:01.120
<v Speaker 1>like you need to work on being a better human something.

1:35:01.800 --> 1:35:03.759
<v Speaker 1>But I think it's it's I don't know if it's everywhere,

1:35:03.760 --> 1:35:06.000
<v Speaker 1>but I think it's in politics to people get so tribal.

1:35:06.240 --> 1:35:09.599
<v Speaker 1>But but I guess the point is all of these

1:35:09.680 --> 1:35:18.240
<v Speaker 1>questions you got, are someone overlaying their perspective with however

1:35:18.520 --> 1:35:23.479
<v Speaker 1>much or however little context and information on the actions

1:35:23.600 --> 1:35:28.960
<v Speaker 1>usually of somebody else. Yes, and that it were more

1:35:29.040 --> 1:35:32.120
<v Speaker 1>comfortable with the kind of the safe defense or the

1:35:32.200 --> 1:35:37.440
<v Speaker 1>safe rationalis Oh, that's un ethical, and so ethics ethos

1:35:37.720 --> 1:35:44.040
<v Speaker 1>becomes the spear to point and poke the other person with. Yeah,

1:35:44.120 --> 1:35:46.240
<v Speaker 1>that's a great I mean, that's the greatest point of

1:35:46.320 --> 1:35:49.880
<v Speaker 1>all of this is that, like you're not sitting down

1:35:49.880 --> 1:35:54.000
<v Speaker 1>with yourself and asking yourself, am I ethical? Because that's

1:35:54.000 --> 1:35:56.160
<v Speaker 1>a pretty easy one. We already addressed it around Like

1:35:56.200 --> 1:36:00.879
<v Speaker 1>if you're asking a question, probably already know the answer

1:36:01.840 --> 1:36:04.519
<v Speaker 1>because that's a like that's an intrinsic like, that's the

1:36:04.680 --> 1:36:07.639
<v Speaker 1>intrinsic way to handle these these questions. I'm asking myself,

1:36:07.680 --> 1:36:10.160
<v Speaker 1>do I feel good about this? Is it legal? Okay?

1:36:10.280 --> 1:36:12.120
<v Speaker 1>That's first, and then do I feel good about it?

1:36:12.160 --> 1:36:14.800
<v Speaker 1>Do I feel right about it? And that's what you

1:36:14.840 --> 1:36:18.679
<v Speaker 1>should do. Rather than is it legal, it was everybody

1:36:18.720 --> 1:36:21.760
<v Speaker 1>else doing it? Is everybody else? Because that then it

1:36:21.800 --> 1:36:24.760
<v Speaker 1>becomes extrinsic, and you're starting to do things for the

1:36:24.760 --> 1:36:27.799
<v Speaker 1>pleasure of others rather than for the satisfaction of yourself.

1:36:28.320 --> 1:36:32.000
<v Speaker 1>And that's what that's what worries me a little bit

1:36:32.000 --> 1:36:35.200
<v Speaker 1>about not not these questions. These questions are fine. People

1:36:35.240 --> 1:36:39.040
<v Speaker 1>wonder and they like to hear it discussed, but um,

1:36:39.120 --> 1:36:41.960
<v Speaker 1>and it may later help them have that intrinsic dialogue.

1:36:42.880 --> 1:36:45.679
<v Speaker 1>But there's a lot of people that are acting on

1:36:45.800 --> 1:36:49.320
<v Speaker 1>social media to to make others happy and to make

1:36:49.360 --> 1:36:53.080
<v Speaker 1>it make what they do seem the right way. That's

1:36:53.120 --> 1:36:57.559
<v Speaker 1>pretty easy to see once you look hard enough. I

1:36:57.600 --> 1:37:00.320
<v Speaker 1>can't imagine that some of the critics to them as

1:37:00.360 --> 1:37:04.639
<v Speaker 1>you guys get on your platforms. Also, yeah, there's gotta

1:37:04.720 --> 1:37:08.599
<v Speaker 1>be times where it's you know, is it ever tiresome

1:37:08.640 --> 1:37:10.640
<v Speaker 1>to yawning like you're you're close to it? Like, is

1:37:10.680 --> 1:37:13.280
<v Speaker 1>there ever a point where I feel like mine's pretty healthy?

1:37:13.360 --> 1:37:15.840
<v Speaker 1>I think yours is probably pretty healthy too. I mean, guys,

1:37:15.960 --> 1:37:19.040
<v Speaker 1>I wouldn't say the criticisms are kind of far and

1:37:19.120 --> 1:37:23.240
<v Speaker 1>few between. Really, Yeah, yeah, um, I mean they do

1:37:23.360 --> 1:37:26.280
<v Speaker 1>come in if it's worthy. If it's a worthy criticism,

1:37:26.360 --> 1:37:29.519
<v Speaker 1>we address it. But if it's someone that's just you know,

1:37:29.720 --> 1:37:33.920
<v Speaker 1>blowing hot air man, then just like life's too short. Yeah,

1:37:34.040 --> 1:37:36.960
<v Speaker 1>I got somebody to comment on my stuff. Get out

1:37:37.000 --> 1:37:41.680
<v Speaker 1>of Montana. That's a fair criticism. Yeah, your bastard, go

1:37:41.760 --> 1:37:47.160
<v Speaker 1>back to California. Stuff like that. You're like, oh, wow, okay,

1:37:47.160 --> 1:37:49.200
<v Speaker 1>well you know what, he's probably been here three years,

1:37:49.240 --> 1:37:54.599
<v Speaker 1>so he's Yeah, it's clearly bought in. Yeah, it's it's

1:37:55.200 --> 1:37:58.120
<v Speaker 1>you know, we're humans. We're we're gonna have emotions and

1:37:58.160 --> 1:38:03.280
<v Speaker 1>feelings based on what our life experiences are, and everyone's

1:38:03.280 --> 1:38:05.800
<v Speaker 1>going to have a different way of expressing those. Some

1:38:06.320 --> 1:38:10.720
<v Speaker 1>won't or someone'll do it very articulately, and some are

1:38:10.800 --> 1:38:14.479
<v Speaker 1>just assholes. And there there are some people a very

1:38:14.520 --> 1:38:19.680
<v Speaker 1>small percentage, and like you, honest, I'm thankful that of

1:38:19.760 --> 1:38:25.160
<v Speaker 1>my audience is just there for the positive experience. But

1:38:25.200 --> 1:38:27.759
<v Speaker 1>there are some people who wake up with the motto

1:38:27.840 --> 1:38:31.520
<v Speaker 1>of I'm not happy till you're not happy. Yeah, and

1:38:31.520 --> 1:38:34.639
<v Speaker 1>and then social media just tends to amplify whatever you are. Anyway,

1:38:34.760 --> 1:38:36.720
<v Speaker 1>if you're a super positive person and like you wake

1:38:36.800 --> 1:38:39.080
<v Speaker 1>up your life's great. I love my wife, I love

1:38:39.160 --> 1:38:41.280
<v Speaker 1>my kids, I love my job. You're probably going on

1:38:41.320 --> 1:38:45.360
<v Speaker 1>Facebook or Instagram going like great photo, dude. Like if

1:38:45.400 --> 1:38:48.240
<v Speaker 1>you wake up you're like, oh my god, another day.

1:38:48.560 --> 1:38:50.479
<v Speaker 1>Like I'd like to drag somebody down to my level

1:38:50.520 --> 1:38:53.559
<v Speaker 1>so I feel a little bit better. Like that's true.

1:38:53.600 --> 1:38:55.200
<v Speaker 1>But I think in the hunting industry, just because we

1:38:55.240 --> 1:38:56.960
<v Speaker 1>all care about it so much, it's highly it is.

1:38:57.040 --> 1:39:00.200
<v Speaker 1>It bothers him. Man when I see I haven't had it.

1:39:01.200 --> 1:39:03.880
<v Speaker 1>I'm sure I will some day sometime, but I see

1:39:04.040 --> 1:39:07.120
<v Speaker 1>my friends in the industry getting it and I and

1:39:07.200 --> 1:39:09.679
<v Speaker 1>it makes me cringe because I think it it starts

1:39:09.720 --> 1:39:13.519
<v Speaker 1>from a place of judgment, and boy, that's like somebody

1:39:13.560 --> 1:39:16.640
<v Speaker 1>who's a mass of following or a mass to influence.

1:39:16.680 --> 1:39:19.920
<v Speaker 1>They've done it for, you know, some reason, and normally

1:39:19.960 --> 1:39:23.800
<v Speaker 1>it's pretty good reason. Um. However, it twists and turns

1:39:23.840 --> 1:39:27.760
<v Speaker 1>in its story about Yeah, but I think all hunters

1:39:27.880 --> 1:39:30.840
<v Speaker 1>um should just be willing to have the conversation, which

1:39:30.840 --> 1:39:33.280
<v Speaker 1>I think is great because in your platform, Randy, and

1:39:33.280 --> 1:39:36.280
<v Speaker 1>then media, your podcast and on this one, like, those

1:39:36.320 --> 1:39:40.200
<v Speaker 1>conversations are had all the time. And well, if we

1:39:40.200 --> 1:39:45.000
<v Speaker 1>aren't having those conversations ourselves, ah, one day we're gonna

1:39:45.000 --> 1:39:47.080
<v Speaker 1>wake up and the rest of society has had that

1:39:47.160 --> 1:39:51.160
<v Speaker 1>conversation for us, and and we aren't gonna like the

1:39:51.240 --> 1:39:54.479
<v Speaker 1>conclusion they arrive at it. That that's my feeling. It's well,

1:39:54.600 --> 1:39:58.360
<v Speaker 1>you look at British Columbia, look at the grizzly bear situation, right,

1:39:58.439 --> 1:40:02.559
<v Speaker 1>you know, like there's arguments on both sides, but somebody

1:40:02.600 --> 1:40:05.200
<v Speaker 1>didn't get get to Vancouver and say like, hey, we're

1:40:05.479 --> 1:40:09.000
<v Speaker 1>working on this. They're working on it. Even in my

1:40:09.120 --> 1:40:13.719
<v Speaker 1>personal and professional life, I've had criticisms along the way

1:40:13.760 --> 1:40:18.400
<v Speaker 1>that we're really helpful to me and I think maybe

1:40:19.120 --> 1:40:22.679
<v Speaker 1>a better business person maybe made me a better husband,

1:40:22.720 --> 1:40:25.640
<v Speaker 1>made me a better father. Hopefully they may not have

1:40:25.680 --> 1:40:29.679
<v Speaker 1>been what I wanted to hear at the time, but uh,

1:40:29.720 --> 1:40:32.120
<v Speaker 1>and then I've also we've all had our share of

1:40:32.160 --> 1:40:37.400
<v Speaker 1>criticisms where it's like, you know what, thanks, but you're clueless.

1:40:38.640 --> 1:40:42.840
<v Speaker 1>You know, appreciate, appreciate that, but that's not how Yeah,

1:40:42.840 --> 1:40:47.360
<v Speaker 1>you've my My statement that I've learned from my grandma

1:40:47.960 --> 1:40:50.680
<v Speaker 1>is you've made mistaken me for someone who gives a

1:40:50.720 --> 1:40:55.479
<v Speaker 1>shit about your opinion. I like your grandma right now, Well,

1:40:55.560 --> 1:40:59.120
<v Speaker 1>my grandma had more one liners. I most of them

1:40:59.120 --> 1:41:02.840
<v Speaker 1>would not be fair for a podcast, but um, let's

1:41:02.960 --> 1:41:05.240
<v Speaker 1>end on this. I think this was probably a little

1:41:05.320 --> 1:41:08.839
<v Speaker 1>lighter hearted, probably not even ethics, but we'll go there anyway.

1:41:09.200 --> 1:41:11.960
<v Speaker 1>This guy named Mark Coleman. He says, when your wife

1:41:12.040 --> 1:41:14.920
<v Speaker 1>spots a new piece of gear that you didn't really

1:41:14.960 --> 1:41:18.600
<v Speaker 1>need but you did really want, and you bought that

1:41:18.600 --> 1:41:22.320
<v Speaker 1>piece of gear in stealth mode, is it unethical to

1:41:22.479 --> 1:41:32.320
<v Speaker 1>nonchalantly say, oh, I've had that for a while. It

1:41:32.439 --> 1:41:36.040
<v Speaker 1>was someone who gived lots of marital advice, like Randy.

1:41:36.040 --> 1:41:38.839
<v Speaker 1>When I read that, I'm like, oh, yeah, you honestly

1:41:38.960 --> 1:41:41.080
<v Speaker 1>sat in on a few of my podcasts where I've

1:41:41.080 --> 1:41:45.120
<v Speaker 1>given marital advice. Actually, Steve and I got interviewed by

1:41:45.120 --> 1:41:48.559
<v Speaker 1>Pat Durkin for the n R, a magazine about marital

1:41:48.560 --> 1:41:51.000
<v Speaker 1>about marital advice because he'd heard so much of it

1:41:51.120 --> 1:41:54.400
<v Speaker 1>on our podcast. That one's a pretty easy one. I

1:41:54.680 --> 1:41:58.280
<v Speaker 1>had never lied to my wife, but I got a

1:41:58.280 --> 1:42:00.519
<v Speaker 1>lot of good advice. If you guys want of another

1:42:00.560 --> 1:42:03.720
<v Speaker 1>podcast about we probably should just how to make it

1:42:03.840 --> 1:42:07.080
<v Speaker 1>so that you're you and your spouse can reach your

1:42:07.120 --> 1:42:11.400
<v Speaker 1>thirtieth wedding anniversary like mine will be hearing about seven

1:42:11.439 --> 1:42:15.080
<v Speaker 1>weeks and get to hunt and fish as much as

1:42:15.120 --> 1:42:18.000
<v Speaker 1>I do. Stop at your limited wallye. There you go.

1:42:18.240 --> 1:42:22.800
<v Speaker 1>That help. Don't lie my My first, always, my first

1:42:22.840 --> 1:42:27.080
<v Speaker 1>point of of advice is be more concerned about peace

1:42:27.120 --> 1:42:33.360
<v Speaker 1>than justice. That's like the default, and lying usually results

1:42:33.439 --> 1:42:40.000
<v Speaker 1>in neither justice or peace. More lying usually Yeah. Yeah.

1:42:40.040 --> 1:42:43.960
<v Speaker 1>If you want to see the result of lying u

1:42:44.160 --> 1:42:47.040
<v Speaker 1>and having to just cover another one, just watch the

1:42:47.040 --> 1:42:53.919
<v Speaker 1>news every night. Yeah, he needs to be better at hiding.

1:42:54.640 --> 1:42:57.800
<v Speaker 1>Does hiding new gear counts lying? No? No, if you

1:42:57.840 --> 1:42:59.800
<v Speaker 1>don't ever just say you can't notnch long and be like,

1:42:59.840 --> 1:43:03.559
<v Speaker 1>oh that I never I never got that. So I've

1:43:03.600 --> 1:43:08.200
<v Speaker 1>always been the carrot the reward kind of person that.

1:43:08.800 --> 1:43:14.439
<v Speaker 1>Uh yeah. So for my wife, she gets the calendar

1:43:14.680 --> 1:43:18.559
<v Speaker 1>anytime I'm not hunting. So the other eight months out

1:43:18.600 --> 1:43:21.080
<v Speaker 1>of the year, if my wife wants to go to

1:43:21.120 --> 1:43:23.240
<v Speaker 1>the big city and do whatever, I'm gonna do it

1:43:23.280 --> 1:43:25.719
<v Speaker 1>and smile like I'm having the time of my life.

1:43:26.920 --> 1:43:31.439
<v Speaker 1>And when we built our new house, uh, she wanted

1:43:31.439 --> 1:43:33.880
<v Speaker 1>new furnishings. And I looked at that and this is

1:43:33.920 --> 1:43:37.000
<v Speaker 1>the typical hunter angler. I'm looking at that thing, you know,

1:43:37.120 --> 1:43:43.040
<v Speaker 1>many rifles and optics and stuff. Yeah, and so we

1:43:43.160 --> 1:43:46.679
<v Speaker 1>came to an agreement, and not everyone's probably gonna do this,

1:43:46.960 --> 1:43:51.280
<v Speaker 1>is that we would take fifteen percent on the budget

1:43:51.280 --> 1:43:54.480
<v Speaker 1>that the house cost and she'd get brand new furnishings

1:43:54.560 --> 1:43:57.439
<v Speaker 1>and we just treated as part of the package. But

1:43:58.479 --> 1:44:02.000
<v Speaker 1>I didn't wanna if there's a charge on the credit

1:44:02.040 --> 1:44:05.360
<v Speaker 1>card for a new whatever, I don't you know, I

1:44:05.040 --> 1:44:09.400
<v Speaker 1>I would expect the same accommodation. That's right, best deal

1:44:09.520 --> 1:44:15.400
<v Speaker 1>I ever made. I just made a very similar It

1:44:15.439 --> 1:44:17.800
<v Speaker 1>wasn't a deal in those numbers, but it was we're

1:44:17.840 --> 1:44:20.599
<v Speaker 1>building a house, right, we had I had this dream.

1:44:20.760 --> 1:44:22.800
<v Speaker 1>It's like, because my wife always says this ship like

1:44:23.200 --> 1:44:25.840
<v Speaker 1>she'll say it's my dream table. I'm like, I don't

1:44:25.880 --> 1:44:28.680
<v Speaker 1>know what's that mean? A dream you've been dreaming of

1:44:28.680 --> 1:44:31.719
<v Speaker 1>a table? Probably say like, oh, it's a dream curtain.

1:44:32.080 --> 1:44:34.320
<v Speaker 1>It was like that's her way of saying, I really

1:44:34.320 --> 1:44:37.120
<v Speaker 1>wanted this is what I want. And so I had

1:44:37.160 --> 1:44:40.519
<v Speaker 1>this dream similar to have like a third car, like

1:44:40.560 --> 1:44:42.479
<v Speaker 1>a third garage where I would that I would build

1:44:42.520 --> 1:44:45.559
<v Speaker 1>into like a butcher shop, and and we had that

1:44:46.160 --> 1:44:48.479
<v Speaker 1>added onto the build, like that would that would happen?

1:44:49.520 --> 1:44:52.040
<v Speaker 1>And I started thinking, like I started getting to the

1:44:52.040 --> 1:44:54.000
<v Speaker 1>point where you know, my wife's moving to a place

1:44:54.000 --> 1:44:55.840
<v Speaker 1>where I'm I'm gonna be going a lot. I'm gonna

1:44:55.920 --> 1:44:59.600
<v Speaker 1>run off to go hunting. She wanted some better cabinets,

1:44:59.640 --> 1:45:03.080
<v Speaker 1>some better flooring, some better this better that I'm like,

1:45:04.479 --> 1:45:07.240
<v Speaker 1>I just said, honey, I'm gonna be gone a lot.

1:45:07.360 --> 1:45:09.920
<v Speaker 1>You know this. You've been married to me. You know

1:45:10.200 --> 1:45:13.519
<v Speaker 1>I'm gonna take that money from the from this third

1:45:13.560 --> 1:45:16.000
<v Speaker 1>car garage, and I'm going to give it to you

1:45:16.360 --> 1:45:20.000
<v Speaker 1>to use and whatever way that you want. So that way,

1:45:20.040 --> 1:45:23.680
<v Speaker 1>when I'm gone during elk season, you can walk on

1:45:23.720 --> 1:45:30.280
<v Speaker 1>those new floors, and when you're in the care nice

1:45:30.400 --> 1:45:32.880
<v Speaker 1>kitchen with your half of elks brought out across the

1:45:33.240 --> 1:45:37.559
<v Speaker 1>top butcher, and you'll be like, see told you. I

1:45:37.600 --> 1:45:40.680
<v Speaker 1>was trying to establish this benevolence, but I don't know

1:45:40.720 --> 1:45:43.120
<v Speaker 1>if it will work or not. Well, we we have

1:45:43.200 --> 1:45:46.880
<v Speaker 1>another deal at our house that my wife and our

1:45:47.000 --> 1:45:50.439
<v Speaker 1>sister go on some vacations. Uh, and my wife and

1:45:50.479 --> 1:45:53.360
<v Speaker 1>I go do our thing too. But the deal is

1:45:53.400 --> 1:45:56.400
<v Speaker 1>when she comes back from a vacation, I never look

1:45:56.479 --> 1:45:58.479
<v Speaker 1>at the bank statement or the credit card and say

1:45:58.479 --> 1:46:03.960
<v Speaker 1>a word yeah. And when I come back from a

1:46:04.040 --> 1:46:08.040
<v Speaker 1>hunting trip or I do something. The words never said

1:46:08.080 --> 1:46:12.240
<v Speaker 1>about what it costs. Now, if I started getting outside

1:46:12.320 --> 1:46:17.559
<v Speaker 1>the side the bounds of or she did, I'm sure

1:46:17.560 --> 1:46:20.599
<v Speaker 1>we'd have a discussion. But when you think about that,

1:46:20.720 --> 1:46:25.360
<v Speaker 1>you know, when when this person talks about gear, you

1:46:25.400 --> 1:46:29.680
<v Speaker 1>think about how many things in life really aren't that

1:46:29.760 --> 1:46:33.320
<v Speaker 1>important over arguing. And maybe this just comes with age

1:46:33.560 --> 1:46:37.960
<v Speaker 1>or or length of relationship. Uh, those kinds of things

1:46:37.960 --> 1:46:42.200
<v Speaker 1>really aren't worth arguing over. They're they're often expressions of

1:46:42.280 --> 1:46:47.320
<v Speaker 1>some other perceived unfairness, and it expresses itself. And you

1:46:47.439 --> 1:46:49.880
<v Speaker 1>know that new piece of gear you got there, that's

1:46:50.040 --> 1:46:52.720
<v Speaker 1>that's problematic and we need to talk about that. Well,

1:46:52.720 --> 1:46:55.719
<v Speaker 1>there's a form of car they get, Yettie. A buddy

1:46:55.760 --> 1:46:57.519
<v Speaker 1>of mine name is Andy Holland, who's one of the

1:46:57.560 --> 1:47:01.200
<v Speaker 1>first employees ever Yettie. When he was there, c c

1:47:01.360 --> 1:47:04.679
<v Speaker 1>O for a long time, UM or CFO, I'm sorry

1:47:04.720 --> 1:47:07.160
<v Speaker 1>for a long time. He told me one time, he said, Well,

1:47:07.160 --> 1:47:09.240
<v Speaker 1>we do. My wife and I we have an account

1:47:09.240 --> 1:47:11.040
<v Speaker 1>that pays all the bills and takes care of all

1:47:11.040 --> 1:47:13.639
<v Speaker 1>the living, and then each of us has our own account.

1:47:14.800 --> 1:47:16.800
<v Speaker 1>Each month, we get a certain amount of money that's

1:47:16.840 --> 1:47:19.960
<v Speaker 1>ours to spend on whatever we want, and neither of

1:47:20.040 --> 1:47:23.160
<v Speaker 1>us can criticize or even even at some point see

1:47:23.360 --> 1:47:33.320
<v Speaker 1>Randy's playing out a large some So that's we ready

1:47:33.360 --> 1:47:37.920
<v Speaker 1>got to talk about business opportunities. But Randy has a

1:47:38.000 --> 1:47:41.120
<v Speaker 1>large money clip of cash that he uses in the

1:47:41.160 --> 1:47:44.719
<v Speaker 1>same way. I'm assuming because that's that's that's what Andy

1:47:44.800 --> 1:47:47.800
<v Speaker 1>told me said. You know, she never touches my little kitty,

1:47:47.880 --> 1:47:51.320
<v Speaker 1>and I don't touch hers, and it's perfect. Yeah, there's

1:47:51.360 --> 1:47:54.040
<v Speaker 1>no way too. So this big wide und dollar bills.

1:47:54.040 --> 1:47:55.519
<v Speaker 1>I don't know why I had it in my pocket

1:47:55.560 --> 1:47:58.040
<v Speaker 1>today other than I I gotta be careful leaving it

1:47:58.080 --> 1:48:01.360
<v Speaker 1>on the counter. My wife will grab something. But we

1:48:01.400 --> 1:48:05.160
<v Speaker 1>each have our own allowance. The household budget gives us

1:48:05.200 --> 1:48:09.439
<v Speaker 1>each and allowance each month, uh of dollars and anything

1:48:09.479 --> 1:48:15.000
<v Speaker 1>that you can sell, sell, salvage, otherwise convert to money

1:48:15.040 --> 1:48:19.720
<v Speaker 1>that's yours. And so I my one friend calls it

1:48:19.800 --> 1:48:23.640
<v Speaker 1>his sock drawer money. Uh so this is my You've

1:48:23.640 --> 1:48:26.040
<v Speaker 1>been saving yours for quite a while. Oh yeah, I

1:48:27.000 --> 1:48:29.760
<v Speaker 1>So when I sell my muskrats or sell my beaver,

1:48:30.400 --> 1:48:32.519
<v Speaker 1>when I do some trapping, that that out goes, that

1:48:32.640 --> 1:48:37.880
<v Speaker 1>goes in there. When I recycle some old stuff, that man,

1:48:37.920 --> 1:48:40.400
<v Speaker 1>I haven't used that for twelve years. Out to sell

1:48:40.520 --> 1:48:44.320
<v Speaker 1>that when I sell some of my old decoys. I

1:48:44.400 --> 1:48:47.160
<v Speaker 1>used to collect duct decoys. And every once in a

1:48:47.160 --> 1:48:49.200
<v Speaker 1>while someone will say, I've heard you have this. Yeah

1:48:49.200 --> 1:48:54.679
<v Speaker 1>I do. I'll pay you here you go green stuff.

1:48:55.439 --> 1:48:58.160
<v Speaker 1>So that that's how it's solved. I don't know what

1:48:58.240 --> 1:49:02.120
<v Speaker 1>my wife's equivalent of that is. It's something good. I

1:49:02.160 --> 1:49:05.559
<v Speaker 1>don't rummage through her purse looking to see how much

1:49:05.800 --> 1:49:10.920
<v Speaker 1>soccer o money she has. But so that's that's scow

1:49:11.200 --> 1:49:15.639
<v Speaker 1>the waters at our house also, and that's also life

1:49:15.760 --> 1:49:20.720
<v Speaker 1>living living life with an accountant. Yeah, for he knows

1:49:20.800 --> 1:49:23.519
<v Speaker 1>that cash is the only way to really have money. Yeah,

1:49:23.640 --> 1:49:26.080
<v Speaker 1>for those who didn't know. In my other life, I

1:49:26.120 --> 1:49:29.439
<v Speaker 1>am a c p A. So yeah, maybe I approach

1:49:29.520 --> 1:49:31.760
<v Speaker 1>this differently than Yeah. I feel like three accounts a

1:49:31.800 --> 1:49:34.200
<v Speaker 1>pocket full of cash is probably more. It's probably more

1:49:34.200 --> 1:49:37.280
<v Speaker 1>beneficial for them. Yeah, yeah, yeah, this is funny. I

1:49:37.280 --> 1:49:40.880
<v Speaker 1>I used to use an outside production company instead of

1:49:40.920 --> 1:49:44.200
<v Speaker 1>having all my own employees. And we're in Galina, Alaska.

1:49:44.960 --> 1:49:48.760
<v Speaker 1>I tell the production company, do not let your employees

1:49:48.800 --> 1:49:52.280
<v Speaker 1>show up with credit cards, send them with a Gobba cash. Well,

1:49:52.320 --> 1:49:54.280
<v Speaker 1>I show up, I got four thousand dollars of cash

1:49:54.280 --> 1:49:59.240
<v Speaker 1>in my pocket. And because I know what happened out there, well,

1:49:59.520 --> 1:50:01.800
<v Speaker 1>whether aid lays us, we've got to go to some

1:50:02.040 --> 1:50:05.960
<v Speaker 1>local person there. And hey, you know our flight now

1:50:06.120 --> 1:50:08.680
<v Speaker 1>got too Fairbanks got canceled for three days because of

1:50:08.680 --> 1:50:11.600
<v Speaker 1>the weather. We need a room. Yep, hundred dollars for you,

1:50:11.680 --> 1:50:13.600
<v Speaker 1>hundred dollars for you, and you and you and you,

1:50:13.800 --> 1:50:15.920
<v Speaker 1>so five hundred dollars a night to sleep in this

1:50:16.800 --> 1:50:23.200
<v Speaker 1>really really rough place. And the production crew guys are

1:50:23.240 --> 1:50:25.320
<v Speaker 1>pulling out their debit cards and credit cards, and this

1:50:25.360 --> 1:50:30.200
<v Speaker 1>guy's rolling on the ground laughing. Sorry, boys, you can

1:50:30.200 --> 1:50:32.720
<v Speaker 1>sleep out in the rain and the cold tonight. Uh.

1:50:33.320 --> 1:50:38.120
<v Speaker 1>Fortunately I had my big water cash and bailed us

1:50:38.120 --> 1:50:41.880
<v Speaker 1>out of that situation. But cash is a very handy

1:50:41.920 --> 1:50:44.400
<v Speaker 1>thing to have. Now. It's a generational thing though too,

1:50:44.439 --> 1:50:48.920
<v Speaker 1>like cash is such a such a foreign object of millennials.

1:50:48.960 --> 1:50:52.000
<v Speaker 1>It is my camera guys. Everyone on my crew is

1:50:52.120 --> 1:50:56.200
<v Speaker 1>thirty or younger. They never have more than two dollars

1:50:56.240 --> 1:50:58.320
<v Speaker 1>with them and probably feel like cash is a weird

1:50:58.360 --> 1:51:01.080
<v Speaker 1>thing to happen. Yeah, and they told me they're using

1:51:01.120 --> 1:51:05.120
<v Speaker 1>debit cards. First of all, if you've ever done anything

1:51:05.240 --> 1:51:07.320
<v Speaker 1>related well, and you wouldn't if you were in a

1:51:07.360 --> 1:51:09.120
<v Speaker 1>c p A. But we have to go to these

1:51:09.120 --> 1:51:11.760
<v Speaker 1>classes every year to maintain our certificate. One of them

1:51:11.920 --> 1:51:16.920
<v Speaker 1>is fraud. Well, the number one compromised vehicle in the

1:51:16.960 --> 1:51:19.800
<v Speaker 1>world is a debit card. If you're listening to this,

1:51:19.920 --> 1:51:22.639
<v Speaker 1>do not use a debit card, not a credit card.

1:51:23.040 --> 1:51:26.640
<v Speaker 1>A credit card is okay, a debit card, don't use it.

1:51:27.479 --> 1:51:30.840
<v Speaker 1>And so my my guys are always using debit cards,

1:51:30.840 --> 1:51:33.280
<v Speaker 1>and I almost threatened to fire them. I'm like, if

1:51:33.320 --> 1:51:35.040
<v Speaker 1>you don't get rid of that debit card, I think

1:51:35.040 --> 1:51:36.720
<v Speaker 1>I'm gonna have to fire you because I've told you

1:51:36.760 --> 1:51:41.040
<v Speaker 1>about ten times now. I'm gonna quietly slide mine into

1:51:41.080 --> 1:51:45.599
<v Speaker 1>the trash camp. I would and ask any banker if

1:51:45.600 --> 1:51:48.719
<v Speaker 1>they have a debit card. No, they all use credit cards.

1:51:48.720 --> 1:51:51.520
<v Speaker 1>Why because they see the amount of fraud and compromise.

1:51:51.640 --> 1:51:55.320
<v Speaker 1>It happens people that have been act And when you

1:51:55.360 --> 1:51:59.080
<v Speaker 1>think about it, when someone steals gets your compromises your

1:51:59.120 --> 1:52:01.759
<v Speaker 1>debit card, there's dealing right out of your bank account,

1:52:02.400 --> 1:52:05.479
<v Speaker 1>whereas if they compromise your credit card, they're stealing from

1:52:05.479 --> 1:52:09.479
<v Speaker 1>the credit card company. Those companies are they've got people

1:52:09.520 --> 1:52:11.880
<v Speaker 1>on staff to go and recover that and prevent that.

1:52:12.880 --> 1:52:16.200
<v Speaker 1>Good luck recovering your bank account. They just got cleaned out.

1:52:16.200 --> 1:52:18.719
<v Speaker 1>It should be changing live. None of this other ethical

1:52:18.720 --> 1:52:21.720
<v Speaker 1>stuff we talked about helped you at all. This is

1:52:21.720 --> 1:52:24.599
<v Speaker 1>it to your point? It is a generational thing. It

1:52:24.680 --> 1:52:29.520
<v Speaker 1>drives me nuts. We'll stop out of place and uh,

1:52:29.800 --> 1:52:31.360
<v Speaker 1>I'll ask one of the guys, hey, can you run

1:52:31.400 --> 1:52:33.840
<v Speaker 1>in and crab that? And they don't have me cash

1:52:33.880 --> 1:52:37.280
<v Speaker 1>with him. Oh, I handed my credit card. Now, that's fine,

1:52:37.280 --> 1:52:40.200
<v Speaker 1>and take care of it. But I would feel if

1:52:40.240 --> 1:52:43.000
<v Speaker 1>I leave the house in the morning, there's three things

1:52:43.040 --> 1:52:45.200
<v Speaker 1>I look for. I have my phone, do I have

1:52:45.280 --> 1:52:48.519
<v Speaker 1>my keys? And do I have my cash? Yeah? I'm in,

1:52:49.120 --> 1:52:51.920
<v Speaker 1>I'm in. I want to be paying something. Roll around.

1:52:53.040 --> 1:52:54.840
<v Speaker 1>Someone's going to see me out in the dark street

1:52:54.920 --> 1:52:58.960
<v Speaker 1>here and roll me. Well, Randy carry's guns as well.

1:52:59.080 --> 1:53:03.439
<v Speaker 1>That's right. There's nothing on this body that's worth dying for. Yeah.

1:53:04.280 --> 1:53:06.080
<v Speaker 1>I don't leave my house without my guns, my big

1:53:06.120 --> 1:53:09.800
<v Speaker 1>wads of cash, my jewelry. I should have said the

1:53:09.840 --> 1:53:12.639
<v Speaker 1>other part. Yeah, if you went out in my car

1:53:12.760 --> 1:53:17.320
<v Speaker 1>right now, I am heavily. I'm very able to protect myself.

1:53:17.439 --> 1:53:19.960
<v Speaker 1>Let's put that way, all right. I think we got

1:53:19.960 --> 1:53:22.680
<v Speaker 1>it all figured out right, Yehnny, we know we've got

1:53:22.680 --> 1:53:26.120
<v Speaker 1>to come back, look a lot more to do. But

1:53:26.200 --> 1:53:28.400
<v Speaker 1>thanks for everybody who will endeavored to send us these

1:53:28.400 --> 1:53:32.200
<v Speaker 1>ponderings and we uh, we appreciate it. Yeah, good questions. Yeah,

1:53:32.280 --> 1:53:33.760
<v Speaker 1>there are some really good ones in there, and we'll

1:53:33.840 --> 1:53:36.240
<v Speaker 1>we'll definitely do it again. So don't be shy send

1:53:36.280 --> 1:53:38.599
<v Speaker 1>them along, even if we don't ask for him, because

1:53:38.600 --> 1:53:41.240
<v Speaker 1>I know you're not. So thanks for Randy. Thanks for

1:53:41.320 --> 1:53:44.400
<v Speaker 1>having me. Guys really appreciate it. Welcome to month, Welcome

1:53:44.479 --> 1:53:48.240
<v Speaker 1>to Bosman. How long you've been here about two coming

1:53:48.320 --> 1:53:52.439
<v Speaker 1>up on two and a half weeks, But you're old time,

1:53:52.520 --> 1:53:56.000
<v Speaker 1>you're almost homes Yeah, it's it's honest, your honest, you've

1:53:56.040 --> 1:54:00.559
<v Speaker 1>been here what five years now? He's an all crushed

1:54:00.600 --> 1:54:04.880
<v Speaker 1>you could run for political office there long enough. No,

1:54:05.040 --> 1:54:07.879
<v Speaker 1>I have two weeks and I'm feeling I'm feeling settled.

1:54:08.520 --> 1:54:10.720
<v Speaker 1>I'm feeling settled. As my wife said, when I look

1:54:10.720 --> 1:54:14.240
<v Speaker 1>at the mountains, I feel good like I love you, honey. No.

1:54:14.439 --> 1:54:17.040
<v Speaker 1>Thanks for what you guys produce. Thanks for the content

1:54:17.080 --> 1:54:20.439
<v Speaker 1>you're doing, and I follow a lot of your stuff.

1:54:20.920 --> 1:54:23.880
<v Speaker 1>You guys have really good discussions across all your platforms,

1:54:23.880 --> 1:54:28.120
<v Speaker 1>and I think the value of having platforms in our

1:54:28.160 --> 1:54:32.360
<v Speaker 1>world media platforms. Maybe I'm wrong in this, but I

1:54:32.400 --> 1:54:36.839
<v Speaker 1>feel strongly that when you are blessed with the trust

1:54:36.880 --> 1:54:39.680
<v Speaker 1>audience is placed in you, you need to use it

1:54:39.800 --> 1:54:43.840
<v Speaker 1>to explore some of these issues, to have these discussions.

1:54:43.840 --> 1:54:47.000
<v Speaker 1>And if you don't, if you're if you shy away

1:54:47.080 --> 1:54:50.000
<v Speaker 1>from these discussions, and I don't care if it's politics, ethics,

1:54:50.440 --> 1:54:55.120
<v Speaker 1>whatever it is, are you really giving back to your

1:54:55.160 --> 1:54:59.840
<v Speaker 1>audience or are our pastime of hunting to the degree

1:55:00.080 --> 1:55:03.440
<v Speaker 1>you could, yeah, we're Maybe that's judging too much, but

1:55:03.600 --> 1:55:07.880
<v Speaker 1>I hope people feel encouraged to to have these discussions.

1:55:07.920 --> 1:55:10.400
<v Speaker 1>They're never easy. You're gonna get some criticism no matter

1:55:10.440 --> 1:55:14.080
<v Speaker 1>what you do, but it further stuff. Yeah, I think

1:55:14.120 --> 1:55:18.000
<v Speaker 1>we're all happily centrist and we're happily pro nuance here.

1:55:19.760 --> 1:55:23.880
<v Speaker 1>I like that it's uncomfortable, but usually if you go

1:55:23.920 --> 1:55:27.280
<v Speaker 1>and take uncomfortable things all you come out the other end.

1:55:27.760 --> 1:55:30.400
<v Speaker 1>Or I'm happy to have anybody that listens, that thinks

1:55:30.440 --> 1:55:31.800
<v Speaker 1>the way I do about that you know, and the

1:55:31.800 --> 1:55:33.640
<v Speaker 1>way that you do, and the way that Yanni doesn't.

1:55:33.640 --> 1:55:36.200
<v Speaker 1>Steve Ornella and everybody else. I mean, I'm happy that

1:55:36.200 --> 1:55:39.880
<v Speaker 1>there's people out there that share those values, take the

1:55:39.920 --> 1:55:42.160
<v Speaker 1>time to listen to these types of things. Well, thanks

1:55:42.160 --> 1:55:44.040
<v Speaker 1>for having me. Guys really appreciate it. Thank you, Randy.

1:55:44.040 --> 1:55:50.480
<v Speaker 1>We appreciate you. That's it. That's all episode number forty

1:55:51.560 --> 1:55:56.040
<v Speaker 1>in the books. Thanks to Randy and honest but specifically Randy,

1:55:56.120 --> 1:56:00.080
<v Speaker 1>because he doesn't work here, Jannest does. And but of

1:56:00.160 --> 1:56:03.400
<v Speaker 1>those guys, it couldn't be more sound minds to to

1:56:03.480 --> 1:56:07.240
<v Speaker 1>take on some of those questions. And I really admire

1:56:07.360 --> 1:56:10.000
<v Speaker 1>and I am a fan of Randy Newberg and what

1:56:10.040 --> 1:56:13.880
<v Speaker 1>he does for our community. Um, I can't say enough

1:56:13.920 --> 1:56:16.440
<v Speaker 1>about him and his willingness to come and sit and

1:56:16.440 --> 1:56:18.480
<v Speaker 1>spend two hours' acting around with us when he's a

1:56:18.560 --> 1:56:22.680
<v Speaker 1>very busy, manful lot to do. So thanks to Randy

1:56:22.800 --> 1:56:25.640
<v Speaker 1>for that. Thanks to all of you for submitting your questions.

1:56:25.680 --> 1:56:28.360
<v Speaker 1>We got way more than I ever thought possible. So, UM,

1:56:28.360 --> 1:56:30.680
<v Speaker 1>if we didn't get to yours and didn't get your

1:56:30.680 --> 1:56:33.160
<v Speaker 1>response to on on Instagram, thank you, thank you for

1:56:33.200 --> 1:56:36.080
<v Speaker 1>sending these questions in and we'll probably do this again. UM,

1:56:36.120 --> 1:56:39.800
<v Speaker 1>so tell your friends if you don't mind UM about

1:56:39.800 --> 1:56:42.120
<v Speaker 1>this one. What else what else, what else? Well, you

1:56:42.160 --> 1:56:44.120
<v Speaker 1>could also go to the Mediator dot com. You could

1:56:44.120 --> 1:56:45.960
<v Speaker 1>definitely do that. You can read some stories that are

1:56:45.960 --> 1:56:47.640
<v Speaker 1>there and things of that nature, and then you can

1:56:47.680 --> 1:56:52.480
<v Speaker 1>subscribe to the newsletter that's there. You could visit the

1:56:52.640 --> 1:56:55.880
<v Speaker 1>store and there's some Hunting Collective merge in the store,

1:56:56.280 --> 1:56:59.560
<v Speaker 1>so then you could he's supporting a nice pro nuance

1:56:59.640 --> 1:57:04.800
<v Speaker 1>anti bullshit t shirt. Definitely do that. Um Or you

1:57:04.840 --> 1:57:08.879
<v Speaker 1>could just get a wonderful hoodie with the Hunting Collective

1:57:08.960 --> 1:57:12.000
<v Speaker 1>podcast logo on the front. It's pretty cool, it's gray,

1:57:12.080 --> 1:57:15.480
<v Speaker 1>it's nice. I like it. Um There's other things you

1:57:15.520 --> 1:57:18.640
<v Speaker 1>can do. There's Mediator apparel, there's wine to Hunt apparel.

1:57:19.000 --> 1:57:20.720
<v Speaker 1>There's all kinds of stuff in there that you can

1:57:20.760 --> 1:57:25.400
<v Speaker 1>go and do at the Meteor dot com. If there's

1:57:25.400 --> 1:57:28.400
<v Speaker 1>anything else, I'm forgetting. I'll probably get to it next

1:57:28.400 --> 1:57:32.680
<v Speaker 1>time for episode forty one, but until then, thank you,

1:57:33.120 --> 1:57:35.920
<v Speaker 1>thank you, thank you. Bye.