WEBVTT - Hedwig’s Lost Van Gogh

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<v Speaker 1>Pushkin in March of eighteen eighty six. Vincent then go

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<v Speaker 1>move from Antwerp to Paris to live with his brother

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<v Speaker 1>Theo in montmart.

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<v Speaker 2>He very soon became befriended with some of the other

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<v Speaker 2>artists living there who would become very famous within the

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<v Speaker 2>next decades, like, for example, Paul Signac On Reader to

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<v Speaker 2>Lose Lutrech, Emil Bernard and some others, and he learned

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<v Speaker 2>a lot from.

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<v Speaker 1>Them, Stefan Koldorff German art.

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<v Speaker 2>Expert, and that led to his willingness to make experiments

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<v Speaker 2>in becoming an artist. When he painted in rather dark

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<v Speaker 2>brownish grayish tones during his time before in the Netherlands,

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<v Speaker 2>he now was willing to try out what to do

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<v Speaker 2>with color, how to form things with color.

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<v Speaker 1>In Vengo's effort to master oil painting, he painted still lives,

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<v Speaker 1>mostly flowers he couldn't afford models. In a space of

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<v Speaker 1>a few years, he produced dozens and dozens of paintings.

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<v Speaker 2>The Paris period means that van Goch just had decided

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<v Speaker 2>to become an artist. He no longer wanted to try

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<v Speaker 2>other professions like he did before, like being a preacher

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<v Speaker 2>or a teacher, or helping people. He now made the

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<v Speaker 2>decision I want to be a painter, and he knew

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<v Speaker 2>that Paris is the place to be.

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<v Speaker 1>My name is Malcolm Gladwell. You're listening to Revisionist History,

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<v Speaker 1>my podcast about things Overlooked and misunderstood. This episode is

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<v Speaker 1>a continuation of my investigation into the hoarding habits of

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<v Speaker 1>art museums. It's about one of those dozens of still lives.

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<v Speaker 1>Vang painted in his Paris period, a small canvas seventeen

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<v Speaker 1>inches by fourteen inches, vas with carnations. That little painting,

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<v Speaker 1>it turns out, has a strange and troubled history. Vengo

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<v Speaker 1>painted vas with carnations right after his arrival in Paris.

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<v Speaker 1>At some point after his death four years later, it

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<v Speaker 1>was acquired by a wealthy German couple.

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<v Speaker 2>Had Uhlmann and her husband Abert Ulman were one of

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<v Speaker 2>the most important art collector couples in Frankfurt in Western Germany.

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<v Speaker 2>They made their money out of business. They very early

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<v Speaker 2>decided to invest money in works of art which were

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<v Speaker 2>not commonly regarded as very important works. So they were

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<v Speaker 2>very daring collectors, and that shows that it was not

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<v Speaker 2>only investment, it was also the love of art which

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<v Speaker 2>led them to buying works, for example, by Fangoch, but

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<v Speaker 2>also by several Impressionist painters.

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<v Speaker 1>Headwick Ohman sold Vas with Carnations on consignment to an

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<v Speaker 1>art dealer who took it back to New York just

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<v Speaker 1>before the Second World War. That dealer, in turn sold

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<v Speaker 1>it to William Getz, one of the most powerful producers

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<v Speaker 1>in Hollywood. Getz and his wife Edith, daughter of the

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<v Speaker 1>legendary Louis B. Mayer, had one of the greatest private

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<v Speaker 1>collections of Impressionist art in the world.

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<v Speaker 3>My grandmother was called the Hostess of Hollywood, and she

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<v Speaker 3>spent her entire life hosting lavish dinner parties people the

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<v Speaker 3>likes of Laurence Olivier and Trim Caa PODi and Jil Brenner.

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<v Speaker 1>That's gets his granddaughter, Victoria Bleden.

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<v Speaker 3>I mean, I had dinner with Laurence Olivier when I

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<v Speaker 3>was six years old. You know, I'd be sitting amongst

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<v Speaker 3>the fans and latour and the dagga and the manna,

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<v Speaker 3>and this is this is this is our childhood. You know,

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<v Speaker 3>finger bowl, the whole nine yards, and then they would

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<v Speaker 3>have movies in the living room. And in the living room,

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<v Speaker 3>perhaps you've seen any pictures of it. But I mean,

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<v Speaker 3>this is where the money, the blue Picasso, the other

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<v Speaker 3>Picasso which she had, a harlequin it was called, and

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<v Speaker 3>all these things through on the wall, and all of

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<v Speaker 3>a sudden we sit in the dive in the living room,

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<v Speaker 3>and all the couches and everything, and a painting would

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<v Speaker 3>come up and the screen would come down, and then

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<v Speaker 3>we'd watched movies kind of for our child.

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<v Speaker 1>Is the priceless art would disappear into the ceiling and

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<v Speaker 1>a movie screen would descend in its place. If that

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<v Speaker 1>isn't the greatest metaphor for Hollywood, I don't know what is.

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<v Speaker 1>In nineteen fifty six, Kirk Douglas started a movie about

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<v Speaker 1>van Go called Lust for Life.

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<v Speaker 4>Few people know the real story of this intense, strong

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<v Speaker 4>willed man. Now his tumultuous career is revealed for the

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<v Speaker 4>first time with frankness and intimacy, with all that.

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<v Speaker 1>If you look at the corner of the movie poster

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<v Speaker 1>for Lust for Life, there it is Carnations. But by

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<v Speaker 1>then Getz it sold it. He didn't hang on to

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<v Speaker 1>his van Go the way he did his other treasures.

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<v Speaker 1>It wasn't for him. The painting passed to the heiress

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<v Speaker 1>to the Kmart fortune, Katherine Kresgi, who among other things,

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<v Speaker 1>was once married to a Swedish baron. She convinced him

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<v Speaker 1>to leave London and come live with her in her

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<v Speaker 1>native Detroit. Perhaps unsurprisingly, the Swedish baron's order for miss

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<v Speaker 1>Gresgy did not survive the move to Michigan. When Kresgi

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<v Speaker 1>died in nineteen ninety, she willed vaz with carnations to

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<v Speaker 1>the Detroit Institute of Art. She gave it without restriction,

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<v Speaker 1>meaning the di Ia as it's known, could do with

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<v Speaker 1>it what they wanted, sell it, trade it. They didn't

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<v Speaker 1>have to make it part of their permanent collection. Kresgy

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<v Speaker 1>clearly didn't care any more for the painting than Getz did,

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<v Speaker 1>and neither did the di Ia. They put it in

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<v Speaker 1>her basement for twenty years. Vincent van Go painted many

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<v Speaker 1>remarkable canvasses. This is not one of them.

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<v Speaker 2>He also painted larger flower still lives in Paris, but

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<v Speaker 2>this is a smaller one. Thus kind of canvas which

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<v Speaker 2>I think was not meant for sale or as a

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<v Speaker 2>present for acquaintances or girlfriends or his models or so.

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<v Speaker 2>It was just for trying out things.

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<v Speaker 1>Our experts like to damn with faint praise. Vaz with

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<v Speaker 1>Carnations gets a lot of faint praise.

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<v Speaker 2>It's very nice, it's very profound, but it's not a

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<v Speaker 2>very well spectacular composition or color combination. It's just a

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<v Speaker 2>kind of let me try out what happens if I

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<v Speaker 2>do this, if I do this, and so it's a

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<v Speaker 2>nice but not really an important work.

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<v Speaker 1>The current head of the Detroit Institute of Art, Salvador

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<v Speaker 1>Cellar Ponds, says, the problem is that Viz with Carnations

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<v Speaker 1>just doesn't look like a van Go. When you say

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<v Speaker 1>it doesn't look like a van Go, what.

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<v Speaker 5>Do you mean?

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<v Speaker 6>Does it look like the sunflowers?

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<v Speaker 1>Yeah?

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<v Speaker 6>I mean it's not a typical work like you would

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<v Speaker 6>like the self portrait or the works that he did

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<v Speaker 6>when he was in the south of France. Those are

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<v Speaker 6>the most famous works that the general public knows Bangou did.

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<v Speaker 1>Then there's the fact that the painting had a stamp

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<v Speaker 1>on the back, a sign that it was painted on

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<v Speaker 1>a fancy bit of stretch canvas. Then Go in his

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<v Speaker 1>Parisiers was broke. What was he doing with a fancy canvas?

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<v Speaker 1>It took years to resolve that particular discrepancy and In

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<v Speaker 1>the meantime, lots of people began to think vuzz with

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<v Speaker 1>carnations was a fake.

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<v Speaker 6>Later we discovered that that canvas with the stap on

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<v Speaker 6>the back was not actually part of the work. It

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<v Speaker 6>was added later. So you had the original canvas, then

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<v Speaker 6>you have a lightning canvas glued to the original canvas,

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<v Speaker 6>and then you had the third canvas with a stencil

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<v Speaker 6>or a stamp on the back. So once we removed that,

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<v Speaker 6>we understood that was not part of the original work.

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<v Speaker 1>So here we have a van Go that does not

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<v Speaker 1>look like a van Go, that was never intended to

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<v Speaker 1>be sold or shown or even given away, that a

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<v Speaker 1>German couple bought somewhere around the turn of the century

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<v Speaker 1>and then sold that turned up in the home of

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<v Speaker 1>a Hollywood mogul and served as a prop in a

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<v Speaker 1>Kirk Douglas movie poster, then finally landed in Detroit with

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<v Speaker 1>a Kmart heiress who threw it in as an afterthought

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<v Speaker 1>when she made her bequest to the Dia, whereupon the

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<v Speaker 1>painting languished in a cellar for a quarter century because

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<v Speaker 1>of a dubious bit of canvas glued to the back.

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<v Speaker 1>What's your personal feeling about this painting.

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<v Speaker 5>Do you like it?

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<v Speaker 1>Are you drawn to it?

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<v Speaker 6>I like it because I have a personal story connected

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<v Speaker 6>to it. You know, when I came to the museum,

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<v Speaker 6>the painting was in storage as an attributed painting by

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<v Speaker 6>Vangal with basically no value. I was able to bring

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<v Speaker 6>it up to the galleries and put it together with

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<v Speaker 6>the other four bangals that the DIA has a word

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<v Speaker 6>that it looks like a painting by a Sunday painter,

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<v Speaker 6>as considered by a forger, would have no value, no

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<v Speaker 6>monetary value. But the minute we consider it as by Vango,

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<v Speaker 6>it has a value of several million dollars. However, the

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<v Speaker 6>painting has not changed. The painting continues to be what

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<v Speaker 6>it is. What has changed is the perception that we

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<v Speaker 6>have on the painting, and that is a really interesting

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<v Speaker 6>concept to think about. So I like the painting a

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<v Speaker 6>lot for that.

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<v Speaker 5>Yeah.

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<v Speaker 1>But if someone said to you, when you retire as

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<v Speaker 1>to directory, you can take one of the DIA's van

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<v Speaker 1>goes with you, which one would you take?

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<v Speaker 3>Not this one? No?

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<v Speaker 1>So why should we care about Vaz with carnations.

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<v Speaker 7>We shouldn't.

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<v Speaker 1>It's not the painting that matters. The painting is just

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<v Speaker 1>a mcguffin. In case you don't know what I mean

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<v Speaker 1>by mcguffin, let's consult The Dick Cavett Show, nineteen seventy two.

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<v Speaker 1>Cavit's guest is the legendary film director Alfred Hitchcock, the

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<v Speaker 1>great proponent of mcguffin's.

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<v Speaker 5>Can explain what a mcguffin.

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<v Speaker 8>Yes, a mcguffin you see in most films about spies.

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<v Speaker 8>It is a thing that the spies are after. In

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<v Speaker 8>the days of Roger Kipling, it will be the plans

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<v Speaker 8>of the fort on the Kaiber Pass. It would be

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<v Speaker 8>the plans of an airplane engine, and the plans of

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<v Speaker 8>an anthem bomb, anything you like. It's always called the

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<v Speaker 8>thing that the characters on the screen worry about, but

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<v Speaker 8>the audience don't care.

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<v Speaker 1>The mcguffin is an object used to propel the plot,

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<v Speaker 1>to motivate the characters, but which has no intrinsic value

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<v Speaker 1>to anyone else. VARs with carnations is a mcguffin.

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<v Speaker 8>It's described in a scene in an English train going

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<v Speaker 8>to Scotland, and one man says to the other opposite him,

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<v Speaker 8>he said, what's that package above your head there? Now?

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<v Speaker 8>The man said, oh, that that's a mcguffin. He said,

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<v Speaker 8>What is a mcguffin. He said, well, it's an apparatus

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<v Speaker 8>for trapping lions in the Scottish Highlands. Man said, but

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<v Speaker 8>there are no lions in the Scottish Islands. He said,

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<v Speaker 8>then that's no mcguffin.

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<v Speaker 3>I thank you for clearing that up for us.

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<v Speaker 1>I repeat, it's not the painting that matters. That has

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<v Speaker 1>always been the mistake with the way people have thought

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<v Speaker 1>about Vozwi carnations. No more mcguffins. After the break, let's

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<v Speaker 1>start this story again.

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<v Speaker 9>Let's just talk about your family. Your great grandmother is

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<v Speaker 9>Hedwig Ulmen.

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<v Speaker 7>Yes, that's correct.

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<v Speaker 10>Yes, she came from a family who had for a

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<v Speaker 10>very long time lived in Frankfurt. You know, many relatives,

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<v Speaker 10>very embedded history in the city.

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<v Speaker 1>I'm talking with Sophie Allen. She lives in Melbourne. Her

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<v Speaker 1>great grandmother was Hedwig Ulmen, the first known owner of

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<v Speaker 1>Ozwi carnations. Hedwig was born in eighteen seventy two into

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<v Speaker 1>a wealthy family in Germany, married Albert Ohlmann, lived with

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<v Speaker 1>him in a grand residence called the Villa Gerlock in Frankfurt,

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<v Speaker 1>and together built an extraordinary art collection.

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<v Speaker 10>So she collected with a great passion medieval sculpture.

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<v Speaker 7>That was a huge passion of hers.

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<v Speaker 10>She collected porcelain, she collected silver, and I believe she

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<v Speaker 10>had different rooms for each of these passions in her home.

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<v Speaker 1>Hedwig and Albert had two sons and many grandchildren, one

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<v Speaker 1>of whom was named Claude. Sophie's father.

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<v Speaker 9>Now, did he remember Hedwig?

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<v Speaker 10>Oh, he was so attached to Hedwig. He was I

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<v Speaker 10>think the favorite, and she was his favorite. He always

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<v Speaker 10>spoke of her really fondly, and I think he felt

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<v Speaker 10>that was probably the person he loved the most.

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<v Speaker 9>Did he talk about what she was like.

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<v Speaker 7>Yes, a little bit.

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<v Speaker 10>Yeah, I mean from what he could remember as a

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<v Speaker 10>young boy, very warm and loving and quite gentle, incredibly

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<v Speaker 10>interested in the arts.

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<v Speaker 1>But the life of Claude's grandparents took a sudden turn

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<v Speaker 1>because the Almonds were Jewish.

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<v Speaker 10>Frankfort was already starting to change in by nineteen thirty three,

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<v Speaker 10>and I'm not sure exactly what date, but I know

0:14:36.196 --> 0:14:38.316
<v Speaker 10>that going to the opera became an issue. If you

0:14:38.356 --> 0:14:42.236
<v Speaker 10>had a Jewish heritage, you couldn't. There was a stage

0:14:42.236 --> 0:14:43.516
<v Speaker 10>where you couldn't go to the opera, and that was

0:14:43.556 --> 0:14:45.556
<v Speaker 10>something that Hedvig did constantly.

0:14:45.596 --> 0:14:49.236
<v Speaker 7>She lived around the corner from the opera house. You know,

0:14:49.276 --> 0:14:51.596
<v Speaker 7>her lifestyle started to change, and so did my grandparents.

0:14:52.196 --> 0:14:52.796
<v Speaker 7>So they left.

0:14:52.876 --> 0:14:57.236
<v Speaker 10>They left first, and Hedvig didn't come to Milan till right,

0:14:57.756 --> 0:15:00.036
<v Speaker 10>you know, maybe within six months or the last six

0:15:00.076 --> 0:15:00.876
<v Speaker 10>months that they were there.

0:15:01.996 --> 0:15:03.596
<v Speaker 9>She's going to be a lot of what year thirty

0:15:03.596 --> 0:15:05.316
<v Speaker 9>eight or thirty nine, what year do you know?

0:15:05.716 --> 0:15:07.116
<v Speaker 7>I think it was that right at the end of

0:15:07.236 --> 0:15:08.196
<v Speaker 7>nineteen thirty eight.

0:15:09.116 --> 0:15:12.236
<v Speaker 1>The end of nineteen thirty eight was, of course, Crystal Knocked,

0:15:12.636 --> 0:15:16.676
<v Speaker 1>the Night of Broken Glass, when at Hitler's direction, mobs

0:15:16.716 --> 0:15:20.876
<v Speaker 1>destroyed hundreds of synagogues and yeshivas across Germany. It was

0:15:20.956 --> 0:15:24.276
<v Speaker 1>impossible to be a German Jew. After Crystal Knocked and

0:15:24.396 --> 0:15:27.676
<v Speaker 1>imagined that you were safe. Hadwig sold off as much

0:15:27.716 --> 0:15:30.476
<v Speaker 1>of her art collection as she could. She fled to

0:15:30.516 --> 0:15:34.276
<v Speaker 1>Milan to join her sons. Then the intentions of Mussolini

0:15:34.316 --> 0:15:37.876
<v Speaker 1>towards Jews became clear, and the whole family fled again,

0:15:38.756 --> 0:15:40.156
<v Speaker 1>this time to Australia.

0:15:41.036 --> 0:15:43.556
<v Speaker 9>So they got out in.

0:15:43.476 --> 0:15:47.076
<v Speaker 10>The neck of time, yes they did, and they go

0:15:47.196 --> 0:15:49.956
<v Speaker 10>via the Panama Canal. I remember my father, I don't

0:15:49.996 --> 0:15:51.876
<v Speaker 10>know how on earth he could have remembered that because

0:15:51.916 --> 0:15:54.636
<v Speaker 10>he was under two years of age, But I think

0:15:54.636 --> 0:15:56.836
<v Speaker 10>it was about a six week trip and the two

0:15:56.876 --> 0:16:00.876
<v Speaker 10>brothers with their families. They both had two children each,

0:16:01.196 --> 0:16:04.436
<v Speaker 10>and hedvig As as the matriarch. They brought her or

0:16:04.836 --> 0:16:06.716
<v Speaker 10>so there were nine of them.

0:16:07.316 --> 0:16:10.996
<v Speaker 1>They made it to Melbourne change their last names Allman

0:16:11.396 --> 0:16:15.356
<v Speaker 1>became Olan and in May of nineteen forty five, four

0:16:15.436 --> 0:16:18.156
<v Speaker 1>days before the end of the war, Hedwick died.

0:16:18.996 --> 0:16:21.996
<v Speaker 10>My father and my uncle probably spent most of their

0:16:22.036 --> 0:16:28.116
<v Speaker 10>lives just assimilating and embracing the life they had, and

0:16:28.156 --> 0:16:30.676
<v Speaker 10>I think bearing the sadness as much as they could,

0:16:30.676 --> 0:16:32.316
<v Speaker 10>because there's definitely.

0:16:33.636 --> 0:16:34.156
<v Speaker 7>A sadness.

0:16:34.156 --> 0:16:37.316
<v Speaker 10>There's gratitude and there's sadness. They go they kind of

0:16:37.316 --> 0:16:41.556
<v Speaker 10>almost they go along together in our life and it's

0:16:41.596 --> 0:16:43.716
<v Speaker 10>come through to my generation too in a way.

0:16:43.796 --> 0:16:46.236
<v Speaker 7>Yeah.

0:16:46.676 --> 0:16:50.436
<v Speaker 1>Then late in his life, Claude Ollen decided to revisit

0:16:50.476 --> 0:16:54.116
<v Speaker 1>the family's past to find the family's art collection that

0:16:54.196 --> 0:16:57.636
<v Speaker 1>had been lost in the desperate escape from Germany. What

0:16:57.676 --> 0:17:00.276
<v Speaker 1>do you think motivated him, what was his How would

0:17:00.276 --> 0:17:02.876
<v Speaker 1>he have expressed his desire to pursue his.

0:17:02.876 --> 0:17:09.036
<v Speaker 10>Claims without sounding dramatic It's just I know that my father,

0:17:09.516 --> 0:17:14.556
<v Speaker 10>all throughout his life, to some degree, maybe within his

0:17:14.636 --> 0:17:18.916
<v Speaker 10>psyche or he struggled with the fact that the family

0:17:19.516 --> 0:17:22.076
<v Speaker 10>had had to leave Europe. It was like a baseline

0:17:22.156 --> 0:17:28.956
<v Speaker 10>in his life that there'd been this massive disruption, and

0:17:31.356 --> 0:17:32.596
<v Speaker 10>it just carried this sense of loss.

0:17:32.636 --> 0:17:34.796
<v Speaker 7>It started. It would have started with the loss of Headvig.

0:17:35.356 --> 0:17:37.676
<v Speaker 10>That would be the first loss he could understand, because

0:17:37.676 --> 0:17:39.876
<v Speaker 10>it was a loved grandmother, the one who gave him,

0:17:39.956 --> 0:17:43.156
<v Speaker 10>who doated on him. From the stories, I thought he

0:17:43.276 --> 0:17:47.716
<v Speaker 10>was the bee's knees, and he was closer to to

0:17:47.756 --> 0:17:49.236
<v Speaker 10>Headvig than he was to his own mother.

0:17:50.356 --> 0:17:54.236
<v Speaker 1>So Claude Allen sat down and went through his grandmother's papers,

0:17:54.556 --> 0:17:57.556
<v Speaker 1>trying to reconstruct what artworks she and her family had

0:17:57.556 --> 0:18:00.076
<v Speaker 1>owned in the years before the war and where they

0:18:00.076 --> 0:18:03.476
<v Speaker 1>had ended up. Some of the works had vanished, others

0:18:03.596 --> 0:18:05.956
<v Speaker 1>were in plain sight. You can find a few for

0:18:06.036 --> 0:18:09.356
<v Speaker 1>yourself if you spend a few hours poking around the internet.

0:18:09.796 --> 0:18:12.396
<v Speaker 1>There's a Paul Gogen sold by Hedwig's sister in law

0:18:12.476 --> 0:18:16.396
<v Speaker 1>in nineteen thirty eight as she too fled Frankfort. That

0:18:16.476 --> 0:18:19.396
<v Speaker 1>painting ended up at the Toledo Museum of art in Ohio.

0:18:20.036 --> 0:18:22.516
<v Speaker 1>The family had sold the Gogen along with a lovely

0:18:22.596 --> 0:18:25.596
<v Speaker 1>van Go called the Diggers. The Diggers ended up in

0:18:25.636 --> 0:18:28.676
<v Speaker 1>the hands of a department store air, who then gave

0:18:28.716 --> 0:18:30.676
<v Speaker 1>it to the Detroit Institute of Art in the late

0:18:30.756 --> 0:18:34.676
<v Speaker 1>nineteen sixties. There's a Virgin and Child by Lucas Kronoch

0:18:34.756 --> 0:18:38.316
<v Speaker 1>the Elder from the sixteenth century, now in the University

0:18:38.356 --> 0:18:41.356
<v Speaker 1>of Arizona Museum of Art. Then there were the four

0:18:41.396 --> 0:18:45.116
<v Speaker 1>beautiful wall panels in Hedwig's dining room by the prominent

0:18:45.156 --> 0:18:51.596
<v Speaker 1>German landscape painter Hans Toma Spring, summer, winter, fall. Claude

0:18:51.676 --> 0:18:54.756
<v Speaker 1>Ullen couldn't find out where any of those had gone.

0:18:55.196 --> 0:18:59.396
<v Speaker 1>And finally there was the small, modest still life acquired

0:18:59.436 --> 0:19:02.196
<v Speaker 1>by Hedwig and her husband back in the heyday of

0:19:02.236 --> 0:19:08.236
<v Speaker 1>their collecting, Vozwi Carnations Vincent Vengo, eighteen eighty six.

0:19:13.036 --> 0:19:16.556
<v Speaker 10>I wasn't alive during Hedwig's lifetime. I wasn't even born.

0:19:16.556 --> 0:19:18.556
<v Speaker 10>I wasn't born for another quarter of a century even more.

0:19:18.916 --> 0:19:22.596
<v Speaker 10>But she was very much a part of our lives,

0:19:22.676 --> 0:19:26.876
<v Speaker 10>which was talked about constantly and very fondly, and her

0:19:26.916 --> 0:19:28.836
<v Speaker 10>life was all around us in some way.

0:19:29.516 --> 0:19:34.196
<v Speaker 1>As Claude Ollen began his investigation into Hedwig's last art collections.

0:19:34.836 --> 0:19:37.556
<v Speaker 1>Other Holocaust survivors and her families started to do the

0:19:37.596 --> 0:19:42.956
<v Speaker 1>same thing. There were conferences, laws passed. Europe in particular

0:19:43.276 --> 0:19:46.156
<v Speaker 1>had a growing movement to reconsider the status of art

0:19:46.276 --> 0:19:48.956
<v Speaker 1>sold lost or confiscated during the.

0:19:48.916 --> 0:19:51.836
<v Speaker 10>War, and it seemed that the world was changing and

0:19:51.836 --> 0:19:56.556
<v Speaker 10>a restitution might be possible. My father was very excited

0:19:56.676 --> 0:19:59.916
<v Speaker 10>and hopeful, deeply hopeful about it, whilst I had a

0:20:00.036 --> 0:20:00.996
<v Speaker 10>very different reaction.

0:20:01.796 --> 0:20:03.196
<v Speaker 7>I was a young adult at the time.

0:20:03.676 --> 0:20:07.116
<v Speaker 10>I was almost sort of like, I don't let's don't

0:20:07.116 --> 0:20:08.756
<v Speaker 10>get your hopes up, don't go there.

0:20:09.196 --> 0:20:12.196
<v Speaker 7>It's just going to bring up I think it's because

0:20:12.196 --> 0:20:13.156
<v Speaker 7>I thought it was going to bring.

0:20:13.076 --> 0:20:17.276
<v Speaker 10>Up all these feelings that I knew were down there,

0:20:17.276 --> 0:20:18.436
<v Speaker 10>but I didn't know what they were.

0:20:18.516 --> 0:20:20.236
<v Speaker 7>And it's very it's.

0:20:20.076 --> 0:20:23.716
<v Speaker 10>Actually for someone whose third generation is still very confronting,

0:20:23.756 --> 0:20:28.196
<v Speaker 10>and that's actually surprises me, and still it continues to

0:20:28.276 --> 0:20:32.276
<v Speaker 10>surprise me. I never met Headvig, so why do I

0:20:32.316 --> 0:20:32.876
<v Speaker 10>feel like this?

0:20:32.996 --> 0:20:33.556
<v Speaker 7>But I do.

0:20:33.636 --> 0:20:37.476
<v Speaker 10>It is very much a part of me, and it's

0:20:37.476 --> 0:20:41.636
<v Speaker 10>almost inexplicable. I'm sort of trying to interrogate it a

0:20:41.676 --> 0:20:44.796
<v Speaker 10>little bit more now because I have to face some

0:20:44.876 --> 0:20:48.476
<v Speaker 10>of these things, some of these situations with the paintings

0:20:49.156 --> 0:20:50.356
<v Speaker 10>and what to do with a legacy.

0:20:51.436 --> 0:20:54.916
<v Speaker 9>I think it's a really interesting and important point because

0:20:55.316 --> 0:20:58.196
<v Speaker 9>you know, it was when your father pursued some of

0:20:58.236 --> 0:21:02.956
<v Speaker 9>these claims. It's not just about the art, it's about healing.

0:21:03.476 --> 0:21:07.196
<v Speaker 10>Oh yeah, absolutely, It's not necessarily about material possesions. The

0:21:07.236 --> 0:21:12.076
<v Speaker 10>material possessions are kind of like the marker or it's

0:21:12.276 --> 0:21:15.796
<v Speaker 10>everything orience itself around, but it's not actually what this

0:21:15.916 --> 0:21:16.836
<v Speaker 10>is really all about.

0:21:17.076 --> 0:21:18.116
<v Speaker 7>The art is a symbol.

0:21:18.956 --> 0:21:22.076
<v Speaker 9>Yeah, yeah, yeah.

0:21:22.196 --> 0:21:25.396
<v Speaker 1>I think it's important to understand what Claude Ollen was

0:21:25.516 --> 0:21:28.876
<v Speaker 1>up against in his attempt to locate his grandmother's lost

0:21:28.996 --> 0:21:33.956
<v Speaker 1>art collection. So allow me a digression about a man

0:21:34.036 --> 0:21:40.476
<v Speaker 1>named Charles Venable. Some years ago, Venable was named director

0:21:40.516 --> 0:21:44.316
<v Speaker 1>of the Speed Art Museum in Louisville, Kentucky. It was

0:21:44.356 --> 0:21:47.956
<v Speaker 1>his first director's job, and he decided to begin by

0:21:47.996 --> 0:21:50.676
<v Speaker 1>taking a close look at the museum's collection.

0:21:51.076 --> 0:21:54.436
<v Speaker 5>And it started with our works on paper collection, where

0:21:54.476 --> 0:21:56.596
<v Speaker 5>we were just going to get an you know, get

0:21:56.636 --> 0:21:58.356
<v Speaker 5>some expertise in and we will to look at every

0:21:58.396 --> 0:21:59.356
<v Speaker 5>single work on paper.

0:22:00.116 --> 0:22:02.916
<v Speaker 1>To help him, Venable brought in a former curator from

0:22:02.956 --> 0:22:05.276
<v Speaker 1>the Cleveland Museum of Art, which is one of the

0:22:05.276 --> 0:22:08.316
<v Speaker 1>country's best collections of works on paper.

0:22:09.196 --> 0:22:11.676
<v Speaker 5>The time we went through everything, she said, you have

0:22:11.876 --> 0:22:16.636
<v Speaker 5>about fifty exceptional pieces out of how many It wasn't

0:22:16.676 --> 0:22:20.556
<v Speaker 5>a huge collection, but we probably had a couple thousand

0:22:21.396 --> 0:22:24.636
<v Speaker 5>oh pieces. And then she said, and here's another group

0:22:24.676 --> 0:22:26.516
<v Speaker 5>that are nice. But in the end it was like,

0:22:26.596 --> 0:22:28.156
<v Speaker 5>you should just get rid of all of these.

0:22:28.436 --> 0:22:31.796
<v Speaker 1>Keep the fifty good ones, the a pluses, the rest

0:22:32.196 --> 0:22:35.036
<v Speaker 1>venables sold at auction. And if I'd asked you before

0:22:35.076 --> 0:22:38.956
<v Speaker 1>that process began in Louisville, what percentage were a plus?

0:22:38.956 --> 0:22:39.796
<v Speaker 1>What would you have said?

0:22:40.156 --> 0:22:43.156
<v Speaker 5>Works on paper not my curatorial area. But nevertheless I

0:22:43.156 --> 0:22:47.236
<v Speaker 5>would have said, you know, you would have to have

0:22:47.316 --> 0:22:49.876
<v Speaker 5>half of them I suppose be exceptional works of art,

0:22:49.956 --> 0:22:52.636
<v Speaker 5>or why would you have taken them?

0:22:52.836 --> 0:22:56.876
<v Speaker 1>Venable next became the director of the Indianapolis Museum of Art,

0:22:57.196 --> 0:23:00.956
<v Speaker 1>or as it is now known, New Fields. When he arrived,

0:23:01.196 --> 0:23:04.596
<v Speaker 1>the museum had fifty five thousand objects. It was adding

0:23:04.636 --> 0:23:07.156
<v Speaker 1>close to one thousand new objects a year, and was

0:23:07.196 --> 0:23:10.396
<v Speaker 1>on the verge of building a multimillion dollar storage facility

0:23:10.676 --> 0:23:15.316
<v Speaker 1>to house its ever expanding collection. And Venable's main thought

0:23:15.476 --> 0:23:19.516
<v Speaker 1>was what if Indianapolis was like Louisville and much of

0:23:19.516 --> 0:23:22.636
<v Speaker 1>the stuff they were storing at such great expense wasn't

0:23:22.676 --> 0:23:26.916
<v Speaker 1>worth keeping. So he and his curators at Newfields began

0:23:27.036 --> 0:23:30.396
<v Speaker 1>coming through every one of the objects in the museum's collection.

0:23:31.196 --> 0:23:35.676
<v Speaker 1>They assigned each artwork a grade. A was for something

0:23:35.876 --> 0:23:38.836
<v Speaker 1>that any museum in the world would want. These were

0:23:38.876 --> 0:23:41.756
<v Speaker 1>things that made sense for Indianapolis to have it in

0:23:41.756 --> 0:23:47.316
<v Speaker 1>its collection. C's were d's didn't belong at all. The

0:23:47.356 --> 0:23:51.516
<v Speaker 1>good stuff and the bad stuff were easy to identify,

0:23:51.556 --> 0:23:54.036
<v Speaker 1>but it took years to figure out the bees and c's.

0:23:54.676 --> 0:23:58.516
<v Speaker 1>The curators did tons of research, debated, and kept going

0:23:59.036 --> 0:23:59.996
<v Speaker 1>piece by piece.

0:24:01.556 --> 0:24:05.596
<v Speaker 5>Our collection is now about forty four thousand works of art,

0:24:06.956 --> 0:24:10.196
<v Speaker 5>down from fifty five fifty five five thousand.

0:24:10.356 --> 0:24:11.996
<v Speaker 1>But Venables still not finished.

0:24:12.516 --> 0:24:16.036
<v Speaker 5>Right now, our collection, based on six years of ranking,

0:24:16.676 --> 0:24:22.756
<v Speaker 5>is about thirty three percent a's, so right there, those

0:24:22.796 --> 0:24:26.716
<v Speaker 5>are going nowhere. So there's you know, thousands of works

0:24:26.756 --> 0:24:29.676
<v Speaker 5>of art, and then clearly we would want a good

0:24:29.796 --> 0:24:33.876
<v Speaker 5>number of bees of works that we couldn't replace or

0:24:34.476 --> 0:24:37.036
<v Speaker 5>they're considered totally worthy to be in the gallery for

0:24:37.116 --> 0:24:39.236
<v Speaker 5>one reason or not but if you take just the

0:24:39.356 --> 0:24:41.476
<v Speaker 5>c's and the rest of our d's, you know there's

0:24:41.556 --> 0:24:46.156
<v Speaker 5>probably I'm guessing will be at twenty five thirty thousand

0:24:46.196 --> 0:24:46.756
<v Speaker 5>works of art.

0:24:47.516 --> 0:24:50.716
<v Speaker 1>They have thousands more to go to be auctioned off

0:24:50.876 --> 0:24:51.516
<v Speaker 1>or given away.

0:24:52.316 --> 0:24:56.116
<v Speaker 5>We have huge, big holdings in contemporary glass, but we

0:24:56.236 --> 0:24:59.956
<v Speaker 5>don't need four hundred pieces in storage, So we gave

0:25:00.356 --> 0:25:04.996
<v Speaker 5>one hundred pieces of contemporary glass to the Glick Center

0:25:05.036 --> 0:25:07.836
<v Speaker 5>for Glass at Ball State University in Munsey, Indiana, so

0:25:07.916 --> 0:25:09.596
<v Speaker 5>students could learn technical from them.

0:25:10.476 --> 0:25:13.316
<v Speaker 1>Now, if you listen to the previous episode, you know

0:25:13.436 --> 0:25:18.516
<v Speaker 1>that no one does this in the museum world. No

0:25:18.596 --> 0:25:21.636
<v Speaker 1>one tries to get smaller. No one gives things away

0:25:21.756 --> 0:25:24.316
<v Speaker 1>like that, certainly not on the scale that Venable is

0:25:24.396 --> 0:25:28.676
<v Speaker 1>doing in Indiana, because most art museums are like smog

0:25:28.716 --> 0:25:34.036
<v Speaker 1>the dragon. They're hoarders, deep in their layers, fiercely guarding

0:25:34.076 --> 0:25:39.156
<v Speaker 1>their treasures. Here's an actual headline from Art News, one

0:25:39.156 --> 0:25:42.556
<v Speaker 1>of the major publications of the Art World. Quote is

0:25:42.836 --> 0:25:47.796
<v Speaker 1>Charles Venable democratizing a great art museum in Indianapolis or

0:25:47.876 --> 0:25:48.516
<v Speaker 1>destroying it?

0:25:50.556 --> 0:25:52.556
<v Speaker 9>Are you a kind of Marie? Are you the Marie condo?

0:25:54.116 --> 0:25:55.276
<v Speaker 9>Is your apartment?

0:25:55.436 --> 0:25:58.476
<v Speaker 1>Like minimalist. Do you get rid of old clothes you

0:25:58.516 --> 0:26:00.596
<v Speaker 1>no longer wear them? I mean, does this carry over

0:26:00.676 --> 0:26:01.396
<v Speaker 1>to your private life?

0:26:01.596 --> 0:26:01.756
<v Speaker 4>Oh?

0:26:01.956 --> 0:26:06.156
<v Speaker 5>I not particularly. I mean my husband is much more

0:26:06.196 --> 0:26:08.316
<v Speaker 5>than eat Nick, who would say I'm going to go

0:26:08.396 --> 0:26:09.916
<v Speaker 5>through my closet and get rid of all these things,

0:26:09.956 --> 0:26:12.116
<v Speaker 5>whereas I'm saying, oh, well, I just love that shirt

0:26:12.836 --> 0:26:16.036
<v Speaker 5>and it might hang in my closet for years years,

0:26:16.076 --> 0:26:18.276
<v Speaker 5>it could be ten years old, and shoes even worse.

0:26:19.676 --> 0:26:21.156
<v Speaker 5>But that's not running an art museum.

0:26:22.276 --> 0:26:25.116
<v Speaker 1>Charles Venable is different, not because he's some kind of

0:26:25.156 --> 0:26:28.676
<v Speaker 1>weird neat Nick. He's different because he sees the problem

0:26:28.796 --> 0:26:31.516
<v Speaker 1>his profession has and he's figured out a way to

0:26:31.596 --> 0:26:40.276
<v Speaker 1>do something about it. I asked Randy Frost about what

0:26:40.396 --> 0:26:42.876
<v Speaker 1>it takes to convince a holder to thin their collection.

0:26:43.516 --> 0:26:46.636
<v Speaker 1>He's the psychologist we met in the last episode who

0:26:46.716 --> 0:26:49.916
<v Speaker 1>studies hoarding. He told me that with hoarders, the first

0:26:49.916 --> 0:26:53.116
<v Speaker 1>step is talking about the object. So you're saying, in

0:26:53.156 --> 0:26:59.116
<v Speaker 1>this case, the act of forcing someone to conceive and

0:26:59.636 --> 0:27:02.836
<v Speaker 1>verbalize their attachment to the object helps them get rid

0:27:02.876 --> 0:27:05.396
<v Speaker 1>of it. Yes, shatters the bond in some.

0:27:05.516 --> 0:27:10.036
<v Speaker 11>Way, or well, I think it puts their attachments into

0:27:10.116 --> 0:27:12.836
<v Speaker 11>the context of the values of their life. Because we

0:27:12.916 --> 0:27:14.956
<v Speaker 11>focus a lot on values. What is it that you

0:27:15.116 --> 0:27:17.276
<v Speaker 11>value in your life? What do you want your life

0:27:17.356 --> 0:27:20.836
<v Speaker 11>to be like? And once you start talking about this

0:27:21.076 --> 0:27:24.236
<v Speaker 11>and have this set of ideas about the value and

0:27:24.276 --> 0:27:27.716
<v Speaker 11>where you want to go in your life, together, it

0:27:28.156 --> 0:27:32.276
<v Speaker 11>changes the valance of the object.

0:27:33.036 --> 0:27:36.236
<v Speaker 1>This is what Charles Venable and his curators were doing

0:27:36.316 --> 0:27:39.236
<v Speaker 1>in Indianapolis as they work their way through the collection,

0:27:40.356 --> 0:27:44.636
<v Speaker 1>changing the valance of the objects. They were asking what

0:27:44.956 --> 0:27:47.556
<v Speaker 1>is it that we value as a museum? Is this

0:27:47.796 --> 0:27:53.676
<v Speaker 1>object consistent with those values? Acquiring art costs money. The

0:27:53.796 --> 0:27:56.596
<v Speaker 1>museum is a nonprofit with a mandate to serve the

0:27:56.676 --> 0:28:00.236
<v Speaker 1>people of Indiana. Venable doesn't see how collecting more and

0:28:00.356 --> 0:28:03.236
<v Speaker 1>more stuff that the public will never see, not to

0:28:03.316 --> 0:28:07.716
<v Speaker 1>mention spending millions of dollars to warehouses somewhere, is consistent

0:28:07.836 --> 0:28:09.036
<v Speaker 1>without responsibility.

0:28:09.516 --> 0:28:12.156
<v Speaker 5>You know, you need more conservators, you need more art handlers,

0:28:12.196 --> 0:28:15.236
<v Speaker 5>you need more registrars, you need bigger computer systems.

0:28:15.716 --> 0:28:18.396
<v Speaker 1>If you ask Charles Vennable to give up a work

0:28:18.436 --> 0:28:21.596
<v Speaker 1>of art for some broader, larger reason, he could do

0:28:21.796 --> 0:28:24.836
<v Speaker 1>it because he's developed a system for giving things up.

0:28:25.556 --> 0:28:28.796
<v Speaker 1>So I asked him theoretically about how he and his

0:28:28.956 --> 0:28:32.476
<v Speaker 1>curators might evaluate Vaz with Carnations if it were in

0:28:32.556 --> 0:28:35.556
<v Speaker 1>their collection. So there's about as famous as artist as

0:28:35.596 --> 0:28:38.476
<v Speaker 1>you could find, but it's very much a minor work

0:28:38.916 --> 0:28:39.836
<v Speaker 1>of that artist.

0:28:40.436 --> 0:28:40.796
<v Speaker 8>Is that not?

0:28:41.036 --> 0:28:42.036
<v Speaker 1>Is that an A or not an A?

0:28:42.596 --> 0:28:45.676
<v Speaker 5>I mean not knowing that particular painting. So I'm just

0:28:45.756 --> 0:28:49.236
<v Speaker 5>thinking as a as a sort of track question famous

0:28:49.396 --> 0:28:53.836
<v Speaker 5>artist minor work. We wouldn't call that an A would

0:28:53.876 --> 0:28:55.956
<v Speaker 5>get We would give it a little bump because it's

0:28:55.996 --> 0:28:58.796
<v Speaker 5>by Van Goh, a very famous artist, But it wouldn't

0:28:58.796 --> 0:29:00.556
<v Speaker 5>make it an A just because it had his name

0:29:00.636 --> 0:29:02.916
<v Speaker 5>on it. It would have it would be a minor

0:29:02.996 --> 0:29:06.196
<v Speaker 5>work by that artist. And then the questions we would

0:29:06.236 --> 0:29:11.876
<v Speaker 5>ask is are we doing a great artist by Van

0:29:11.916 --> 0:29:15.836
<v Speaker 5>Go in many ways change the course of Western art history?

0:29:16.836 --> 0:29:21.396
<v Speaker 5>Are we doing his legacy and his work a good

0:29:21.476 --> 0:29:26.756
<v Speaker 5>deed by showing a pretty minor, mediocre work in a

0:29:26.796 --> 0:29:31.636
<v Speaker 5>great institution, and particularly an institution that has much better

0:29:31.676 --> 0:29:34.796
<v Speaker 5>works by Van Go? You know where you can show

0:29:35.076 --> 0:29:38.076
<v Speaker 5>an A plus at a place like Detroit. Why would

0:29:38.116 --> 0:29:40.636
<v Speaker 5>you bother with a minor thing? If we were offered

0:29:40.636 --> 0:29:44.956
<v Speaker 5>a painting like that, we would if somebody wanted we

0:29:44.996 --> 0:29:46.916
<v Speaker 5>wouldn't buy it for sure, And if somebody wanted to

0:29:46.956 --> 0:29:48.796
<v Speaker 5>give it to us, we would say, well, this is

0:29:48.876 --> 0:29:51.236
<v Speaker 5>not something that's right to go on our walls. If

0:29:51.276 --> 0:29:52.876
<v Speaker 5>you want to give it to us, are you willing

0:29:52.916 --> 0:29:55.476
<v Speaker 5>to let us sell it and then bring the money

0:29:55.556 --> 0:29:57.276
<v Speaker 5>back to the collection and buy something that your name

0:29:57.316 --> 0:29:57.716
<v Speaker 5>can go on.

0:30:01.276 --> 0:30:04.476
<v Speaker 1>Charles Venable is adept at changing the valance of the

0:30:04.596 --> 0:30:08.636
<v Speaker 1>objects in his possession. He can give things up, but

0:30:08.716 --> 0:30:12.636
<v Speaker 1>he's the exception. The rest of the art world is

0:30:12.756 --> 0:30:32.916
<v Speaker 1>still in the grip of their compulsion. So back to

0:30:32.996 --> 0:30:36.196
<v Speaker 1>Claude Ullen, who as a child fled Europe with his family.

0:30:37.836 --> 0:30:41.876
<v Speaker 1>About fifteen years ago, Allen started asking the museums holding

0:30:42.036 --> 0:30:45.196
<v Speaker 1>Hedwig's art to do a version of what Charles Venable

0:30:45.276 --> 0:30:49.156
<v Speaker 1>does at Indianapolis, or what Randy Frost tries to teach

0:30:49.236 --> 0:30:53.636
<v Speaker 1>hoarders to break their attachment to a specific object by

0:30:53.716 --> 0:30:57.276
<v Speaker 1>asking a broader question about its relationship to their own values.

0:30:58.196 --> 0:31:01.636
<v Speaker 1>In essence, Alan told the museums, my grandmother and her

0:31:01.676 --> 0:31:05.276
<v Speaker 1>family sold some of their prized possessions in a moment

0:31:05.436 --> 0:31:08.996
<v Speaker 1>of desperation and panic to help finance their escape from

0:31:09.196 --> 0:31:13.436
<v Speaker 1>certain death. Are you sure you feel right about owning

0:31:13.636 --> 0:31:18.196
<v Speaker 1>an object with that kind of history. Allens started with

0:31:18.276 --> 0:31:21.836
<v Speaker 1>the Gaugain Street in Tahiti and the van go The

0:31:21.956 --> 0:31:25.116
<v Speaker 1>Diggers that were once owned by Hedwig's brother and sister

0:31:25.156 --> 0:31:28.836
<v Speaker 1>in law. Allen and a group of his relatives approached

0:31:28.836 --> 0:31:32.036
<v Speaker 1>the Toledo Museum and the Detroit Institute of Art with

0:31:32.156 --> 0:31:35.836
<v Speaker 1>their requests. The family was forced to give these paintings

0:31:35.916 --> 0:31:39.596
<v Speaker 1>up under duress in nineteen thirty eight. Could they get

0:31:39.596 --> 0:31:43.876
<v Speaker 1>them back? And what happened? The two museums turned around

0:31:44.076 --> 0:31:46.836
<v Speaker 1>and sued the Islans. That was in order to and

0:31:46.956 --> 0:31:50.996
<v Speaker 1>this is one of those wonderful legal euphemisms, quiet the

0:31:51.156 --> 0:31:54.836
<v Speaker 1>title to the painting. And when the case went to court,

0:31:55.196 --> 0:31:58.516
<v Speaker 1>the museums won on the narrow grounds that the statute

0:31:58.556 --> 0:32:03.076
<v Speaker 1>of limitations had expired. According to the Federal Court in Detroit,

0:32:03.476 --> 0:32:05.876
<v Speaker 1>the Allens case would have been valid only if they

0:32:05.916 --> 0:32:08.796
<v Speaker 1>had filed a claim for the Diggers within three years

0:32:08.836 --> 0:32:11.916
<v Speaker 1>of way the painting was first sold. It was sold

0:32:11.956 --> 0:32:14.756
<v Speaker 1>in nineteen thirty eight, so they needed to have asked

0:32:14.796 --> 0:32:19.516
<v Speaker 1>for it back by nineteen forty one, when those members

0:32:19.596 --> 0:32:22.116
<v Speaker 1>of the Yellen family who had not managed to flee

0:32:22.196 --> 0:32:27.676
<v Speaker 1>for their lives were sitting in concentration camps. Allen had

0:32:27.716 --> 0:32:31.276
<v Speaker 1>asked the museums to consider the morality of their attachments.

0:32:31.716 --> 0:32:35.316
<v Speaker 1>They responded by pointing to the legality of their attachments.

0:32:36.036 --> 0:32:38.876
<v Speaker 1>They don't want to make this about values. No holder

0:32:38.916 --> 0:32:45.276
<v Speaker 1>would consider the story of another vango, a spectacular painting

0:32:45.396 --> 0:32:48.276
<v Speaker 1>called the Night Cafe. It was once owned by a

0:32:48.356 --> 0:32:52.676
<v Speaker 1>Russian collector. The Bolsheviks seized it when they took power

0:32:52.796 --> 0:32:56.836
<v Speaker 1>in nineteen eighteen. It's worth hundreds of millions today. Later

0:32:56.956 --> 0:32:58.796
<v Speaker 1>it was sold by the Soviets to the heir to

0:32:58.876 --> 0:33:03.196
<v Speaker 1>the Singer's sewing machine fortune. The Soviets collected a huge profit.

0:33:03.756 --> 0:33:06.916
<v Speaker 1>The heir later willed it to the Yale University Art Museum.

0:33:07.876 --> 0:33:10.916
<v Speaker 1>Then the original owners descendant came to Yale and said

0:33:11.556 --> 0:33:15.396
<v Speaker 1>that painting was stolen from my great grandfather. Did yell

0:33:15.476 --> 0:33:15.956
<v Speaker 1>give it back?

0:33:16.276 --> 0:33:16.756
<v Speaker 8>Of course not.

0:33:17.476 --> 0:33:22.836
<v Speaker 1>They soothed the great grandson and won. There's a picasso

0:33:23.076 --> 0:33:26.156
<v Speaker 1>in the Metropolitan Museum in New York called The Actor,

0:33:26.556 --> 0:33:29.156
<v Speaker 1>worth well over one hundred million dollars. It had been

0:33:29.196 --> 0:33:33.556
<v Speaker 1>owned by Paul and Alice Leffmann, a Jewish couple in Cologne, Germany,

0:33:33.916 --> 0:33:37.116
<v Speaker 1>who fled for Italy in nineteen thirty seven. Sound familiar.

0:33:38.356 --> 0:33:41.396
<v Speaker 1>They sold the painting to pay for their escape. Their

0:33:41.476 --> 0:33:43.836
<v Speaker 1>great grand niece soothed the Met to get it back,

0:33:44.356 --> 0:33:47.476
<v Speaker 1>saying that it was given up under duress. The court

0:33:48.196 --> 0:33:50.996
<v Speaker 1>ruled in favor of the Met. The judge in the

0:33:51.076 --> 0:33:55.636
<v Speaker 1>case said that the Leftmans weren't technically under duress because duress,

0:33:56.116 --> 0:34:00.036
<v Speaker 1>for the purposes of the law requires quote fear induced

0:34:00.196 --> 0:34:05.076
<v Speaker 1>by a specific and concrete threat of harm purposefully presented

0:34:05.156 --> 0:34:10.676
<v Speaker 1>by its author to extort the victim's consent. In other words,

0:34:11.076 --> 0:34:13.556
<v Speaker 1>in order for the Leftmans to get their Picasso back,

0:34:13.956 --> 0:34:16.396
<v Speaker 1>an official in the Nazi Party would have had to

0:34:16.476 --> 0:34:19.076
<v Speaker 1>come to them in nineteen thirty seven, put a gun

0:34:19.236 --> 0:34:22.836
<v Speaker 1>directly to their head and say sell me your Picasso.

0:34:23.756 --> 0:34:26.276
<v Speaker 1>And because the Fascists chose to be a touch more

0:34:26.396 --> 0:34:30.116
<v Speaker 1>subtle in their methods of extortion, that painting still hangs

0:34:30.156 --> 0:34:36.036
<v Speaker 1>today on the walls of the Met and Vaz with carnations.

0:34:36.956 --> 0:34:40.036
<v Speaker 1>There's a legal loophole in that case as well. Hedwig

0:34:40.076 --> 0:34:42.556
<v Speaker 1>gave it to an art dealer in nineteen thirty eight,

0:34:43.036 --> 0:34:45.996
<v Speaker 1>but that was to sell on consignment, and the art

0:34:46.076 --> 0:34:48.436
<v Speaker 1>dealer took it to New York and didn't get around

0:34:48.476 --> 0:34:51.996
<v Speaker 1>to selling it until after the war was over. Hedwig

0:34:52.316 --> 0:34:54.996
<v Speaker 1>may have given it up under duress of the Nazi threat,

0:34:55.316 --> 0:34:58.236
<v Speaker 1>but it wasn't sold under the duress of the Nazi threat.

0:34:58.956 --> 0:35:02.436
<v Speaker 1>Claude Ullen had no legal claim to Vaz with Carnations,

0:35:03.156 --> 0:35:07.316
<v Speaker 1>just a moral claim, and moral claims matched up against

0:35:07.356 --> 0:35:10.516
<v Speaker 1>the compulsions of the hoarder don't amount to much.

0:35:16.156 --> 0:35:16.596
<v Speaker 6>In the end.

0:35:16.916 --> 0:35:19.556
<v Speaker 1>It was not a museum that returned any piece of

0:35:19.636 --> 0:35:23.356
<v Speaker 1>Hedwig's original art collection. It was a packaged goods company,

0:35:23.676 --> 0:35:27.116
<v Speaker 1>one that sells flower biscuits and beer, the Utker Group,

0:35:27.476 --> 0:35:30.956
<v Speaker 1>based three hours north of Frankfurt, the Kraft Foods of Germany.

0:35:31.636 --> 0:35:36.076
<v Speaker 1>The company's former CEO, Rudolf Auguste Utker, had an extensive

0:35:36.276 --> 0:35:39.596
<v Speaker 1>art collection. The company did a providence check of his

0:35:39.676 --> 0:35:43.476
<v Speaker 1>paintings and they discovered that in nineteen fifty four, Rudolf

0:35:43.556 --> 0:35:46.236
<v Speaker 1>had bought one of the four Hans Toma wall paintings

0:35:46.516 --> 0:35:49.996
<v Speaker 1>that had once hung in Hedwig's living room, a large

0:35:50.076 --> 0:35:53.956
<v Speaker 1>canvas of children dancing around a blooming tree. One day,

0:35:53.956 --> 0:35:57.116
<v Speaker 1>out of the blue, your father hears that one of

0:35:57.236 --> 0:36:00.276
<v Speaker 1>his beloved grandmother's paintings is coming back.

0:36:00.556 --> 0:36:02.476
<v Speaker 7>Yeah, instead of really hit him to the court.

0:36:03.156 --> 0:36:06.036
<v Speaker 1>The heirs did not know the whereabouts of the painting.

0:36:06.796 --> 0:36:09.396
<v Speaker 1>I'm reading now from the short statement released by the

0:36:09.516 --> 0:36:14.876
<v Speaker 1>Ukka Group after they contacted the islands. The company advised

0:36:14.916 --> 0:36:17.476
<v Speaker 1>them that the painting was in its possession and that

0:36:17.596 --> 0:36:20.476
<v Speaker 1>it wished to return it to them on moral grounds.

0:36:21.396 --> 0:36:23.396
<v Speaker 1>The heirs have gratefully accepted.

0:36:24.476 --> 0:36:27.916
<v Speaker 9>Do you remember, can you describe what happened when he first.

0:36:27.916 --> 0:36:28.756
<v Speaker 7>Dad would have cried.

0:36:29.796 --> 0:36:33.596
<v Speaker 10>Yeah, he was quite emotional and he was quite emotional

0:36:33.596 --> 0:36:38.756
<v Speaker 10>about this aspect, and we had several conversations over it,

0:36:38.916 --> 0:36:41.476
<v Speaker 10>and he would cry nearly every single time.

0:36:42.996 --> 0:36:43.196
<v Speaker 2>Yeah.

0:36:43.476 --> 0:36:46.356
<v Speaker 9>Yeah, Is it a beautiful painting, Yes.

0:36:46.636 --> 0:36:48.676
<v Speaker 7>Yeah it is. It's a beautiful painting.

0:36:48.756 --> 0:36:54.116
<v Speaker 10>But it also starts to complete the circle within our family,

0:36:55.636 --> 0:36:59.396
<v Speaker 10>the stories we would tell because Hedwig had a room

0:36:59.436 --> 0:37:02.436
<v Speaker 10>where there were the hounds Tomer works. It was a

0:37:02.476 --> 0:37:05.596
<v Speaker 10>dining room and they were painted around the room and

0:37:07.316 --> 0:37:09.356
<v Speaker 10>Hans Thomer, I think was one of the art she

0:37:09.636 --> 0:37:14.156
<v Speaker 10>loved the most. So to have a work returned was

0:37:14.836 --> 0:37:17.236
<v Speaker 10>it was like almost a completing of the circle.

0:37:17.396 --> 0:37:21.796
<v Speaker 7>And yeah, it was. It was deeply meaningful, especially to

0:37:21.876 --> 0:37:22.516
<v Speaker 7>my father.

0:37:23.316 --> 0:37:27.076
<v Speaker 1>Claude Allen died shortly after his grandmother's painting was returned.

0:37:29.436 --> 0:37:33.516
<v Speaker 1>As for vas with Carnations, it's still in Detroit. The

0:37:33.636 --> 0:37:36.796
<v Speaker 1>Olans are not pursuing their claims to that painting. They

0:37:36.916 --> 0:37:40.916
<v Speaker 1>know they never win. And where is the painting currently?

0:37:41.916 --> 0:37:44.836
<v Speaker 1>Is it now on display or is it still in storage?

0:37:44.836 --> 0:37:47.516
<v Speaker 9>Where is it now in the in the museum.

0:37:47.516 --> 0:37:51.436
<v Speaker 6>It's on display, It's been on display, and it was

0:37:51.516 --> 0:37:58.836
<v Speaker 6>recently featuring an exhibition in the Barberini Gallery in Postam

0:37:59.076 --> 0:38:01.996
<v Speaker 6>next to Berlina about Bango still lifes.

0:38:03.396 --> 0:38:07.236
<v Speaker 1>The Detroit Institute of Art is in midtown Detroit, across

0:38:07.396 --> 0:38:09.876
<v Speaker 1>Woodward Avenue from the main branch of the Public Library.

0:38:10.476 --> 0:38:14.436
<v Speaker 1>A beautiful building with an extraordinary collection. If you get

0:38:14.476 --> 0:38:18.276
<v Speaker 1>a chance, go and see Vaz with Carnations, and if

0:38:18.316 --> 0:38:20.556
<v Speaker 1>you like it, stop by the gift shop and pick

0:38:20.596 --> 0:38:23.276
<v Speaker 1>up a pair of Vaz with Carnations socks for nineteen

0:38:23.356 --> 0:38:26.876
<v Speaker 1>ninety five, one size fits all, and Voz with Carnations

0:38:26.996 --> 0:38:30.116
<v Speaker 1>Aloes soap for sixteen ninety five in a little round

0:38:30.196 --> 0:38:34.356
<v Speaker 1>ten with Van Goh's Carnations on the cover. But don't

0:38:34.396 --> 0:38:37.876
<v Speaker 1>spend too much time thinking about the painting. The painting

0:38:38.276 --> 0:38:41.796
<v Speaker 1>is a mcguffin. Think about where it came from and

0:38:41.916 --> 0:38:44.756
<v Speaker 1>what it stands for, and then do me a favor.

0:38:45.156 --> 0:38:47.876
<v Speaker 1>When you leave, put a note in the suggestion box.

0:38:48.956 --> 0:38:52.996
<v Speaker 1>I have seen Vaz with carnations. It doesn't belong here.

0:39:02.436 --> 0:39:06.196
<v Speaker 1>Revision's History is produced by Mielo, Belle and Leemingestou with

0:39:06.396 --> 0:39:10.476
<v Speaker 1>Jacob Smith, Aloise Linton and Anna and I. Our editor

0:39:10.556 --> 0:39:14.556
<v Speaker 1>is Julia Barton. Original scoring by Luis Garra, mastering by

0:39:14.636 --> 0:39:18.636
<v Speaker 1>Flawn Williams, fact checking by Beth Johnson, and special thanks

0:39:18.676 --> 0:39:23.356
<v Speaker 1>to the Pushkin Crew Heather Fane, Carl Migliore, Maya Canick,

0:39:23.476 --> 0:39:28.796
<v Speaker 1>Maggie Taylor, Jason Gambrel and of course El Hafe, Jacob Weisberg.

0:39:29.476 --> 0:39:30.316
<v Speaker 1>I'm Malcolm Glappo.