WEBVTT - Queer Utopia 2069

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<v Speaker 1>Hey, viewers, Sniffy's Cruising Confessions is an explicit podcast about

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<v Speaker 1>queer sex. Filter dirty words and unfiltered descriptions of sexual activities.

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<v Speaker 1>If hearing about orgies, anonymous sex, kink, fetish, and more

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<v Speaker 1>offends your sensibilities, you might want to skip this. Viewer

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<v Speaker 1>discretion is advised. It's definitely not for kids. So gay, yes, Chris,

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<v Speaker 1>Do you ever think about the future all the time?

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<v Speaker 2>Okay? It makes me deeply anxious?

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<v Speaker 1>Okay, In the back of my head, there's a little

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<v Speaker 1>voice that's like, the world is slowly slipping toward fascism

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<v Speaker 1>and we need to stop it correct, which is like

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<v Speaker 1>kind of objectively true. What I can do about it

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<v Speaker 1>is quite limited, but there are things we can do

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<v Speaker 1>about it. So I have like lost faith in the future,

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<v Speaker 1>But I do I worry about like complacency, and you

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<v Speaker 1>worry about people not thinking critically about the things that

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<v Speaker 1>we are taught and told and the values that we uphold,

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<v Speaker 1>the images of your fed Yeah, and I do think

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<v Speaker 1>about like some of the progress that we've made over years,

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<v Speaker 1>and like what kind of progress you could.

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<v Speaker 3>Make, which is like undeniable, right, Like we definitely have

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<v Speaker 3>been making progress over the years, like we are in

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<v Speaker 3>somewhat of a better place, but there is like you're saying,

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<v Speaker 3>like there is a lot of work to do.

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<v Speaker 2>Chris, do you think about the future very much like you?

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<v Speaker 2>I am hopeful.

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<v Speaker 3>I think that this generation is really questioning everything in

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<v Speaker 3>a way that like we weren't afforded that luxury. We

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<v Speaker 3>are in some really difficult times and we are facing

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<v Speaker 3>some really difficult things, and I do pray for a

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<v Speaker 3>better future. And I think about the young people that

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<v Speaker 3>I'm encounter that I encounter in my day to day life,

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<v Speaker 3>and I see how they show up in the world

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<v Speaker 3>and how they look at the world, and like, these

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<v Speaker 3>kids are going to do it right. You know, they're

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<v Speaker 3>not gonna stay with the status quo, and they really

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<v Speaker 3>are going to start to question things. And that brings

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<v Speaker 3>me a lot of joy.

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<v Speaker 1>Question people in power, question where the money comes from,

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<v Speaker 1>where the money is going truly, And if anyone tells

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<v Speaker 1>you that an institution or a government is above criticism

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<v Speaker 1>of approach, that probably means we.

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<v Speaker 2>Should be looking into what's what's going on.

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<v Speaker 1>Right that said, I do think it's easy to talk

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<v Speaker 1>about what we don't want in the world, right, Hate, discrimination, corruption,

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<v Speaker 1>violence against our communities. But what kind of future do

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<v Speaker 1>we want to see? On today's episodes, we're doing things

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<v Speaker 1>a little differently. For the past ten episodes, we've welcomed

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<v Speaker 1>extraordinary thinkers, kinksters and queer minds. We've talked to coumdumps, poets, filmmakers,

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<v Speaker 1>sex workers and other really horny people just like you.

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<v Speaker 1>And at the end of every interview we actually asked

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<v Speaker 1>them a follow up question that you never got to hear,

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<v Speaker 1>but today you.

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<v Speaker 3>Will the question queer utopia? What does it look like?

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<v Speaker 3>What could it look like? And what would it look like?

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<v Speaker 3>In twenty sixty nine, on the hundredth anniversary of the

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<v Speaker 3>stmar Riots that ignited a global queer rights movement and

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<v Speaker 3>paved the way for some of us to have some

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<v Speaker 3>freedoms that we enjoy today, Welcome.

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<v Speaker 2>To Stiffy's Cruising Confessions.

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<v Speaker 3>I am Gabe Blonsilers, I'm Chris Patterson Rosso. Each week

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<v Speaker 3>weeks for the Sublime World of Queer Sex, cruising and Relationships.

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<v Speaker 1>Will be talking to queer folks of all kinds, ask

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<v Speaker 1>them questions, swap sex.

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<v Speaker 2>Stories, share intimate revelations. A lot of us are discovering

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<v Speaker 2>ourselves in cruising spaces.

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<v Speaker 4>This happened to me at this toilet stall, in the

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<v Speaker 4>library or the airport.

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<v Speaker 2>I feel like everybody's gonna fuck a little harder here, damn.

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<v Speaker 5>So I've been like the neighborhood flat and I took

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<v Speaker 5>pride in that.

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<v Speaker 2>I was so afraid but yet so intrigued.

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<v Speaker 6>And the more I gave him, the more people think,

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<v Speaker 6>if you're having sex on Sniffy's, you already have a

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<v Speaker 6>moral deficit.

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<v Speaker 2>First of all, Gabe, what does queer.

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<v Speaker 7>Utopia mean to you?

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<v Speaker 1>When I'm thinking about the idea of queer utopia, there

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<v Speaker 1>is one name that immediately comes to mind for me,

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<v Speaker 1>and that's Jose Munos. I first encountered his work in college,

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<v Speaker 1>and I was like, okay, work like a queer Latino

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<v Speaker 1>talking about queer shit and an academic setting, like getting

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<v Speaker 1>hired to do this, Like I love this, And also

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<v Speaker 1>I was like, what is the cheat code to enter

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<v Speaker 1>to get this job. So, in his second book called

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<v Speaker 1>Cruising Utopia, the then and There of Queer Futurity, described

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<v Speaker 1>as part manifesto heart love letter to the past in

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<v Speaker 1>the future, he frames queer utopia as this potentiality or

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<v Speaker 1>sort of longing like it's an ideal that is bound

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<v Speaker 1>to the future in a way that has to reject

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<v Speaker 1>the very stagnant or normative present. The short term solutions

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<v Speaker 1>that we find to cope or survive are what Munno's

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<v Speaker 1>call straight time. Right, We're like operating in straight time

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<v Speaker 1>in the present.

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<v Speaker 2>It's like we know very familiar exactly right.

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<v Speaker 1>So queer utopia is something that we're constantly moving towards

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<v Speaker 1>what is just out of reach, right. It is something

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<v Speaker 1>that necessitates the activation or the reactivation of queer imagination

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<v Speaker 1>and sometimes involves looking toward the past to reimagine the future,

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<v Speaker 1>which is a theme we'll also hear about from many

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<v Speaker 1>of our guests today. That is not to say that

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<v Speaker 1>we can't experience glimpses of what queer utopia could be

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<v Speaker 1>in our own social interactions. We get closer to utopia

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<v Speaker 1>when we tap into our collective ability to imagine what.

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<v Speaker 2>It looks like.

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<v Speaker 1>I mean, I could talk about Munos for hours. There's

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<v Speaker 1>my quick little spark notes version very heavily paraphrasing, but

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<v Speaker 1>I thought he would be a great way to kick

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<v Speaker 1>us off for this episode, talking about his work and

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<v Speaker 1>how his work can help us frame how we think

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<v Speaker 1>about the theme of today's episode, right, utopia being something

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<v Speaker 1>that we are moving toward but maybe cannot enact or

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<v Speaker 1>live through. Ever in our present moment, it's like always

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<v Speaker 1>always just right there.

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<v Speaker 3>Yeah, And I think, you know, New York City is

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<v Speaker 3>my queer utopia. It was one of the reasons why

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<v Speaker 3>I moved here, and definitely after my first visit at seventeen,

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<v Speaker 3>I immediately felt safe and seen here in a way

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<v Speaker 3>that I didn't experience growing up in the Pacific Northwest,

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<v Speaker 3>you know, which is sort of known to be progressive

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<v Speaker 3>in whatever, but it really isn't in so many ways,

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<v Speaker 3>and especially as a black queer person, like I never

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<v Speaker 3>really felt safe, and I didn't realize that until I left,

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<v Speaker 3>you know. And once I came here, I just seeing

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<v Speaker 3>brown folks and seeing queer folks just like living their

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<v Speaker 3>lives authentically just felt like a utopia.

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<v Speaker 2>And so I just have never left.

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<v Speaker 1>I think New York is probably the closest I've gotten

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<v Speaker 1>to like approaching utopia. If I'm borrowing from Muno's because

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<v Speaker 1>in his books, she talks a lot about like things

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<v Speaker 1>like marriage or queers in the military are not utopic,

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<v Speaker 1>They're they're the survival strategies and coping mechanistimes of now

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<v Speaker 1>totally right. So it's like when I was in Florida,

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<v Speaker 1>my parents would be like, oh, we accept you now,

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<v Speaker 1>like you can get married, And I was like, that's

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<v Speaker 1>not utopic to me. Like to me, it's like I

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<v Speaker 1>don't know, being in a massive bodies at like four

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<v Speaker 1>am at a New Year's party where there's like one

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<v Speaker 1>little skylight and they're all like whoa or like you

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<v Speaker 1>know what I mean. Just like thinking about the way

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<v Speaker 1>relate to people. So much of my life fundamentally changed

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<v Speaker 1>when I found queer community here. Yeah, and I'm like,

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<v Speaker 1>I love whatever this reimagining of the present is because

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<v Speaker 1>it's it really is rethinking and reimagining the ways we socialize.

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<v Speaker 3>Yeah, And I think just like seeing queer people invisible

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<v Speaker 3>roles in my day to day life was really amazing

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<v Speaker 3>to me, Like going to the bank or going to

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<v Speaker 3>the grocery store or just going to the bodega and

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<v Speaker 3>seeing queer people just like live lives, which is like

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<v Speaker 3>mind blowing to me because from where I'm from, most

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<v Speaker 3>people we just hit until we went to the bars

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<v Speaker 3>and then that's when we saw each other. But outside

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<v Speaker 3>of that we were very much living on straight time

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<v Speaker 3>and just like assimilating and hiding and like just like

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<v Speaker 3>not being able to hide, just like felt so impactful.

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<v Speaker 3>All right, So let's turn to our first guests this season.

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<v Speaker 3>Do you remember who our first two guests were? Scott Carsley, yes,

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<v Speaker 3>two thousand load come down? Oh yeah, I do remember that.

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<v Speaker 1>And our second Yeah, our second guest was Leo Yessing,

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<v Speaker 1>expert our historian. Yes, I love that. So do we

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<v Speaker 1>get to hear what they had to say? Let's take

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<v Speaker 1>a look.

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<v Speaker 2>I'm gonna set the scene for you.

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<v Speaker 1>It is twenty sixty nine, the one hundreds of anniversary

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<v Speaker 1>of Stonewall. What kind of queer utopia would you like

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<v Speaker 1>to see this world become by that time?

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<v Speaker 7>So you may have noticed that I appear not to

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<v Speaker 7>have a face today, And to be honest with you,

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<v Speaker 7>there are really important reasons why I have to protect

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<v Speaker 7>my identity because it could impact my life. It could

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<v Speaker 7>impact professional growth, it could impact people judging me, it

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<v Speaker 7>could impact my social life. And I would laugh in

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<v Speaker 7>the future for that not to be necessary for me,

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<v Speaker 7>because I don't feel shame about it. I'm proud of

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<v Speaker 7>what I've done and I'm proud of my you know,

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<v Speaker 7>kink life as a come dum, and I would love

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<v Speaker 7>to be able to share that with people and people

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<v Speaker 7>to know and be able to talk about it at

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<v Speaker 7>any random party, you know, like, oh wow, you've done

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<v Speaker 7>a really good job with that, And that would be

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<v Speaker 7>my dream for the future. Do not have to worry

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<v Speaker 7>about that so much. A bit of a gay history

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<v Speaker 7>here that you know, many people may know. And I'm

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<v Speaker 7>probably not going to get this exactly right, but back

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<v Speaker 7>in the early days of the gay rights movement, there

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<v Speaker 7>was famously the Manachine Society that advocated very loudly to say,

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<v Speaker 7>gays are just like straits and you should treat us

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<v Speaker 7>equally because we're just like you, and that was a

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<v Speaker 7>really important and valuable work that they did. But one

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<v Speaker 7>of the founders of the Matachine Society said, you know what,

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<v Speaker 7>screw this. People are not treating us equally, and we

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<v Speaker 7>are different. We are our own culture. So we're going

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<v Speaker 7>to go create our own movement, the radical fairies.

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<v Speaker 2>I think you're talking about. Correct, that's it, that's it, that's.

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<v Speaker 7>It, and and you know, that sort of little movement

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<v Speaker 7>into saying, you know what, we're not we're not actually

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<v Speaker 7>exactly the same. I would love that to enter into

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<v Speaker 7>the culturals like geist and people to be aware of

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<v Speaker 7>you know what, maybe I don't have to understand every

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<v Speaker 7>aspect of gay society, but they have a different culture

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<v Speaker 7>in that.

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<v Speaker 2>So okay.

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<v Speaker 3>You know you were talking earlier about just like being

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<v Speaker 3>able to be open as a cum dump and how

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<v Speaker 3>it could potentially hurt your career, and I think it

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<v Speaker 3>goes back to like representation, Like I for myself, I

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<v Speaker 3>always say that, like I want the world to see

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<v Speaker 3>all the different facets of myself and not have any

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<v Speaker 3>of them diminish another.

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<v Speaker 2>Part of myself.

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<v Speaker 3>Right, Absolutely, I am a sex positive person, but I

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<v Speaker 3>also have a nonprofit. I also am a performer, Right,

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<v Speaker 3>I have all these things and none of those things

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<v Speaker 3>diminish the other. And I think that like that career

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<v Speaker 3>utopia you're talking about, those things can be true.

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<v Speaker 7>People talk about it a lot, especially like progressive companies

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<v Speaker 7>like Bring Your Full Authentic Work. There's never going to

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<v Speaker 7>be a moment where you're going to talk about explicit

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<v Speaker 7>sex acts with co work, correct, But like you can

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<v Speaker 7>say like oh yeah, I had a fun scene or

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<v Speaker 7>I did a fun filming and be able to like

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<v Speaker 7>mention that in a work situation. Yeah, that would be great.

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<v Speaker 1>I'm really glad that you kind of bring up this

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<v Speaker 1>historical historical perspective to it as well, because it's like

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<v Speaker 1>you go back in time, like lavender scare fifties and sixties,

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<v Speaker 1>It's like even identifying as a queer or trans person

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<v Speaker 1>or a gay person could have gotten you fired from

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<v Speaker 1>a job right like years later, being a sex worker

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<v Speaker 1>or being porn could get you fired from jobs, And

0:10:33.600 --> 0:10:35.280
<v Speaker 1>like the sort of culture surrounding.

0:10:34.920 --> 0:10:36.719
<v Speaker 2>OnlyFans is maybe changing that.

0:10:37.080 --> 0:10:38.480
<v Speaker 1>So it's like I feel like we are sort of

0:10:38.520 --> 0:10:41.720
<v Speaker 1>at an inflection point where the stigma that we hold

0:10:41.760 --> 0:10:44.720
<v Speaker 1>towards sex is sort of being dismantled and the fact

0:10:44.800 --> 0:10:47.760
<v Speaker 1>that we can own that and talk about how sex

0:10:47.760 --> 0:10:50.040
<v Speaker 1>work is work and we do all have sex and

0:10:50.160 --> 0:10:51.800
<v Speaker 1>it doesn't have to dictate our lives, but it is

0:10:51.960 --> 0:10:53.760
<v Speaker 1>a part of who we are, and it's a healthy

0:10:53.760 --> 0:10:55.959
<v Speaker 1>part of who we are. I mean, I think having

0:10:56.040 --> 0:10:58.200
<v Speaker 1>seen that change throughout history does kind of, you know,

0:10:58.320 --> 0:11:00.240
<v Speaker 1>I think, give me a little hope for the sure.

0:11:00.320 --> 0:11:02.240
<v Speaker 7>Yeah, And I'm very curious to see if there's some

0:11:02.360 --> 0:11:05.920
<v Speaker 7>aspect of that in culture more broadly, like I do

0:11:06.000 --> 0:11:08.480
<v Speaker 7>feel like there's less stigma even in the straight community

0:11:08.520 --> 0:11:11.800
<v Speaker 7>around casual sex. That being said, I do still think

0:11:11.840 --> 0:11:14.400
<v Speaker 7>there's going to be a distinction, like it's never going

0:11:14.440 --> 0:11:16.000
<v Speaker 7>to be one and the same because it's different.

0:11:17.120 --> 0:11:18.920
<v Speaker 2>Well, they call it sex and we call it baarbacking.

0:11:19.000 --> 0:11:27.800
<v Speaker 8>So I think, for me, a queer utopia is a

0:11:27.960 --> 0:11:31.040
<v Speaker 8>group full of queer people who are one hundred percent

0:11:31.160 --> 0:11:35.800
<v Speaker 8>comfortable with themselves and unaffected by a lot of the

0:11:36.000 --> 0:11:38.880
<v Speaker 8>outside negative forces that we've had to deal with, like

0:11:38.960 --> 0:11:43.160
<v Speaker 8>disease and the law, and have a space to just

0:11:43.800 --> 0:11:48.400
<v Speaker 8>explore our own needs and desires outside of those forces,

0:11:49.040 --> 0:11:52.240
<v Speaker 8>and to have a room full of people doing that

0:11:52.320 --> 0:11:54.800
<v Speaker 8>same work and enjoying the benefits of that same work,

0:11:54.880 --> 0:11:57.160
<v Speaker 8>And that could look like a party, that could look

0:11:57.240 --> 0:12:00.480
<v Speaker 8>like a religious ritual, that could look like a potla.

0:12:00.600 --> 0:12:05.280
<v Speaker 8>For me, utopia always means us being comfortable in our

0:12:05.320 --> 0:12:05.839
<v Speaker 8>own skin.

0:12:08.679 --> 0:12:09.400
<v Speaker 3>Are they saying the.

0:12:09.400 --> 0:12:11.280
<v Speaker 2>Same thing I think they are.

0:12:11.360 --> 0:12:13.520
<v Speaker 1>I think what they're pointing toward is a sort of

0:12:13.559 --> 0:12:16.200
<v Speaker 1>queer liberation, but like a very holistic approach to that.

0:12:16.280 --> 0:12:16.559
<v Speaker 2>Right.

0:12:16.920 --> 0:12:19.280
<v Speaker 1>It's not just like queer liberation politically, it's like sexually,

0:12:19.320 --> 0:12:22.439
<v Speaker 1>it's socially it's being able to build community without fear

0:12:22.679 --> 0:12:26.320
<v Speaker 1>of violence for who you are. I do think there's

0:12:26.360 --> 0:12:29.520
<v Speaker 1>some strong parallels between that. I am also interested in

0:12:29.559 --> 0:12:32.920
<v Speaker 1>the language that folks use. I think Scott uses the

0:12:32.920 --> 0:12:35.320
<v Speaker 1>word gay and lou uses the word queer, which I think,

0:12:35.320 --> 0:12:37.880
<v Speaker 1>you know, I see those words used interchangeably, but I

0:12:37.880 --> 0:12:39.760
<v Speaker 1>also think they have different subtexts to them. I think

0:12:39.800 --> 0:12:43.000
<v Speaker 1>they do identify as queer, And I also think that

0:12:43.160 --> 0:12:45.599
<v Speaker 1>has a lot to do with my not binary experience,

0:12:45.880 --> 0:12:47.840
<v Speaker 1>Like I just don't identify with gay because like I

0:12:47.880 --> 0:12:49.600
<v Speaker 1>hear gay, and I think of gay white men, and

0:12:49.760 --> 0:12:51.960
<v Speaker 1>like I am neither of those things.

0:12:52.200 --> 0:12:59.040
<v Speaker 3>Queer just feels more expansive and feels more diverse than gay.

0:12:59.360 --> 0:13:01.840
<v Speaker 1>Yeah, I've always thought of gay as a word to

0:13:01.880 --> 0:13:05.839
<v Speaker 1>describe someone's sexuality, but queer as a way to describe

0:13:05.880 --> 0:13:10.160
<v Speaker 1>like sexuality, identity and like personal politicians.

0:13:10.400 --> 0:13:12.520
<v Speaker 2>Ok, Yeah, Like yeah, to me, queer.

0:13:12.240 --> 0:13:14.720
<v Speaker 1>Feels like I'm like, oh, if you're saying queer, I'm like,

0:13:14.760 --> 0:13:17.240
<v Speaker 1>I get an idea of who you are and what

0:13:17.280 --> 0:13:18.560
<v Speaker 1>you believe in, And if.

0:13:18.400 --> 0:13:19.680
<v Speaker 2>You tell me gay, I'm like, oh, that could be

0:13:19.679 --> 0:13:21.760
<v Speaker 2>a lot. There's a very wide range.

0:13:21.800 --> 0:13:25.080
<v Speaker 1>But yeah, it's like oddly gay is the broader umbrella

0:13:25.160 --> 0:13:28.200
<v Speaker 1>term there. But like, yeah, so many of the people

0:13:28.280 --> 0:13:31.120
<v Speaker 1>that we talked to envision utopias like a world where

0:13:31.120 --> 0:13:33.280
<v Speaker 1>they could just be left alone, like where they are

0:13:33.320 --> 0:13:36.280
<v Speaker 1>just allowed to live without judgment, and some of them

0:13:36.280 --> 0:13:38.800
<v Speaker 1>felt like it was actually kind of happening. I think

0:13:38.800 --> 0:13:41.560
<v Speaker 1>about Xavier Blanco who stopped by to talk about his

0:13:41.600 --> 0:13:43.840
<v Speaker 1>life as a sex worker earlier in the season, and

0:13:43.880 --> 0:13:47.400
<v Speaker 1>some of what he said about queer utopia, let's check

0:13:47.400 --> 0:13:47.680
<v Speaker 1>it out.

0:13:50.080 --> 0:13:52.839
<v Speaker 9>I think actually my little brother and sister are living

0:13:52.880 --> 0:13:55.920
<v Speaker 9>a little bit of queer utopia. My brother's twenty seven,

0:13:56.000 --> 0:14:00.160
<v Speaker 9>my sister is twenty six, and my little brother as

0:14:00.160 --> 0:14:03.080
<v Speaker 9>a gay friend and a queer friend, I should say,

0:14:03.120 --> 0:14:05.880
<v Speaker 9>and I found it so strange, and he's like bro,

0:14:06.160 --> 0:14:09.920
<v Speaker 9>like he's a person. So for me, career utopia would

0:14:09.920 --> 0:14:13.679
<v Speaker 9>be that where it's a place where our sexual endeavors

0:14:13.720 --> 0:14:17.960
<v Speaker 9>does not justify or dictate how we interact with one another,

0:14:18.480 --> 0:14:21.600
<v Speaker 9>as well as like having of course sex workers rights

0:14:22.040 --> 0:14:24.920
<v Speaker 9>and just living a life where we're not really judging

0:14:24.920 --> 0:14:27.040
<v Speaker 9>each other for what we're doing behind closed doors. Like

0:14:27.400 --> 0:14:29.960
<v Speaker 9>so my career utopia would be like stop stigmatizing our

0:14:30.000 --> 0:14:31.120
<v Speaker 9>sex lives, and.

0:14:31.080 --> 0:14:32.800
<v Speaker 2>Even if we're not doing it behind closed doors, it

0:14:32.800 --> 0:14:33.480
<v Speaker 2>shouldn't be right.

0:14:33.880 --> 0:14:36.320
<v Speaker 1>We're saying, maybe we're dancing about a little box at

0:14:36.360 --> 0:14:38.280
<v Speaker 1>Metropolitan is so.

0:14:38.160 --> 0:14:44.880
<v Speaker 2>Tiny, that box is so that box is literal. That's

0:14:44.960 --> 0:14:45.600
<v Speaker 2>queer utopia.

0:14:45.640 --> 0:14:50.000
<v Speaker 1>Bigger, bigger, go go boxes and everything truly and stable ones.

0:14:50.840 --> 0:14:55.040
<v Speaker 2>Actually I'd rather stable big, like the stability. I feel

0:14:55.080 --> 0:14:56.400
<v Speaker 2>the same way about my men.

0:14:59.600 --> 0:15:02.600
<v Speaker 3>Another Yes, the bars tic Dash expresses similar sentiment in

0:15:02.640 --> 0:15:03.880
<v Speaker 3>his response.

0:15:03.800 --> 0:15:08.960
<v Speaker 10>I think we'd have to acknowledge that our queer forefathers

0:15:09.040 --> 0:15:12.240
<v Speaker 10>who didn't get to see today would feel like we're

0:15:12.240 --> 0:15:14.480
<v Speaker 10>in a queer utopia right now, even though right now

0:15:14.560 --> 0:15:17.600
<v Speaker 10>does feel scary. A lot of my work is in,

0:15:17.960 --> 0:15:20.840
<v Speaker 10>you know, advocating for queer and trans people of color

0:15:20.880 --> 0:15:24.520
<v Speaker 10>and like equity in all spaces. And one of the

0:15:26.360 --> 0:15:29.440
<v Speaker 10>kind of like quotes I guess I live by is

0:15:29.560 --> 0:15:34.040
<v Speaker 10>rising tides float all boats. And if we think about

0:15:34.120 --> 0:15:37.200
<v Speaker 10>who the most marginalized people are in our community, it

0:15:37.320 --> 0:15:40.120
<v Speaker 10>is trans people of color, and I think we need

0:15:40.160 --> 0:15:43.720
<v Speaker 10>to focus on rising their tide.

0:15:44.400 --> 0:15:45.760
<v Speaker 2>Rising tides flow boats.

0:15:45.880 --> 0:15:48.480
<v Speaker 3>Yes, I love that sentiment because I feel like it

0:15:48.640 --> 0:15:51.600
<v Speaker 3>like there is this notion that if like these people

0:15:51.640 --> 0:15:54.280
<v Speaker 3>have rights, then I will have less rights.

0:15:54.560 --> 0:15:58.600
<v Speaker 2>And like, no, babes, that's how that works, not how

0:15:58.640 --> 0:15:59.120
<v Speaker 2>that works.

0:16:00.040 --> 0:16:02.320
<v Speaker 3>We're not actually taking anything away from you. You will

0:16:02.320 --> 0:16:04.200
<v Speaker 3>still have the access to all of the things that

0:16:04.240 --> 0:16:05.200
<v Speaker 3>you've always had.

0:16:05.560 --> 0:16:08.239
<v Speaker 2>We will just also have access to this things.

0:16:08.360 --> 0:16:10.520
<v Speaker 1>I mean, we've seen these connections so often, like in

0:16:10.560 --> 0:16:13.120
<v Speaker 1>the women's rights movement and the civil rights movement and

0:16:13.160 --> 0:16:16.520
<v Speaker 1>the queer rights movement. It's like, if systems of oppression

0:16:16.640 --> 0:16:19.520
<v Speaker 1>are being used to oppress one marginalized group, they will

0:16:19.560 --> 0:16:22.200
<v Speaker 1>be used against other groups and other groups until finally

0:16:22.600 --> 0:16:26.160
<v Speaker 1>they're used against you. Yes, and so understanding that helping

0:16:26.280 --> 0:16:29.560
<v Speaker 1>other people succeed, survive, and thrive in this world will

0:16:29.560 --> 0:16:32.160
<v Speaker 1>only help all of us do It is like a

0:16:32.240 --> 0:16:34.520
<v Speaker 1>lesson you'd think we would have learned from.

0:16:34.360 --> 0:16:36.760
<v Speaker 2>Like an elementary school, or maybe truly one of the

0:16:36.840 --> 0:16:38.320
<v Speaker 2>most basic ideas.

0:16:38.840 --> 0:16:41.720
<v Speaker 1>And yet it's like, oh, well, like trans people want

0:16:41.760 --> 0:16:42.360
<v Speaker 1>special rights.

0:16:42.680 --> 0:16:44.040
<v Speaker 2>No, trans just want to exist.

0:16:44.200 --> 0:16:46.000
<v Speaker 1>Yeah, Like they just want to go to school, they

0:16:46.000 --> 0:16:48.040
<v Speaker 1>want to use the bathroom, they just want to like live.

0:16:48.400 --> 0:16:50.640
<v Speaker 1>I love the idea that my tax scholars could go

0:16:50.760 --> 0:16:54.960
<v Speaker 1>to help someone afford healthcare that they can't afford. Like

0:16:55.320 --> 0:16:58.360
<v Speaker 1>I don't understand why people are so mad that the

0:16:58.400 --> 0:17:02.120
<v Speaker 1>government would spend money to port the livelihood and safety

0:17:02.160 --> 0:17:03.400
<v Speaker 1>of people of the nation.

0:17:03.880 --> 0:17:04.640
<v Speaker 2>It's like, when you look at.

0:17:04.560 --> 0:17:06.399
<v Speaker 1>Our budget, the amount that we spend on weapons and

0:17:06.480 --> 0:17:08.760
<v Speaker 1>war like far out paces what we spent in education

0:17:08.800 --> 0:17:09.320
<v Speaker 1>on health care.

0:17:09.480 --> 0:17:10.359
<v Speaker 2>All right, let's hear.

0:17:10.280 --> 0:17:12.600
<v Speaker 3>Two more answers to the questions from our two amazing

0:17:12.640 --> 0:17:15.880
<v Speaker 3>guests from our episode about cruising with trans Guys, filmmaker

0:17:15.920 --> 0:17:19.600
<v Speaker 3>Jules Roscombe and King Punk's hosts Santo's Jay ars.

0:17:20.000 --> 0:17:22.160
<v Speaker 2>I loved this episode. It was great.

0:17:24.880 --> 0:17:27.560
<v Speaker 11>So I actually did a project on utopia in twenty thirteen.

0:17:28.119 --> 0:17:30.400
<v Speaker 11>The conclusion I came to is that for me, utopia

0:17:30.520 --> 0:17:35.000
<v Speaker 11>is actually always fleeting, not unlike what Munno says. In

0:17:35.040 --> 0:17:37.800
<v Speaker 11>a way, for me, utopia is relational. So it's about

0:17:37.840 --> 0:17:41.159
<v Speaker 11>actually these fleeting moments of like amazing sex where we

0:17:41.320 --> 0:17:45.399
<v Speaker 11>transcend our bodies and we merge into one another, or

0:17:46.000 --> 0:17:48.520
<v Speaker 11>you know, even sharing a meal with someone or something

0:17:48.600 --> 0:17:51.800
<v Speaker 11>like that. It is like these these utopian moments as

0:17:51.840 --> 0:17:55.600
<v Speaker 11>opposed to place. But now my queer utopia is like

0:17:55.720 --> 0:18:00.360
<v Speaker 11>really like an anti racist, anti capitalist, feminist state, So

0:18:00.400 --> 0:18:03.639
<v Speaker 11>it's really that's that's the place I want to be.

0:18:03.840 --> 0:18:08.119
<v Speaker 11>I want the downfall of the of the US colonial empire.

0:18:08.600 --> 0:18:10.879
<v Speaker 11>I want all of the genocides around the world to

0:18:10.920 --> 0:18:14.359
<v Speaker 11>come to an end. I want trans people to not be,

0:18:15.320 --> 0:18:18.679
<v Speaker 11>you know, constantly battling legislation that attempts to write us

0:18:18.720 --> 0:18:23.000
<v Speaker 11>out of history. I want the US to actually acknowledge

0:18:24.280 --> 0:18:27.479
<v Speaker 11>the you know, the settler project that it is and

0:18:27.600 --> 0:18:28.800
<v Speaker 11>make reparations.

0:18:28.840 --> 0:18:30.480
<v Speaker 2>Like this is my career utopia.

0:18:32.280 --> 0:18:35.280
<v Speaker 3>So let's picture It's twenty sixty nine. What does creery

0:18:35.320 --> 0:18:37.399
<v Speaker 3>utopia look like for you? What does it feel like?

0:18:37.600 --> 0:18:41.119
<v Speaker 12>I love to take it from the poster like fully

0:18:41.160 --> 0:18:47.600
<v Speaker 12>automated luxury space communism. Okay, so that's that's that's my ideal.

0:18:47.840 --> 0:18:51.040
<v Speaker 12>You know, everybody's got good language in terms of consent,

0:18:51.680 --> 0:18:55.400
<v Speaker 12>there's no R word, and folks are just chillin and

0:18:55.440 --> 0:18:59.680
<v Speaker 12>fed and housed and you know, fucking as they please.

0:19:00.400 --> 0:19:01.160
<v Speaker 2>I want that too.

0:19:01.680 --> 0:19:06.160
<v Speaker 3>Imagine feeding people and housing them and having amazing sex.

0:19:06.760 --> 0:19:08.400
<v Speaker 2>Wow, in a fully automated role.

0:19:08.640 --> 0:19:11.720
<v Speaker 1>Two of those things the government could provide us very easy.

0:19:12.760 --> 0:19:15.040
<v Speaker 1>The third is still gonna take a little work, but

0:19:15.200 --> 0:19:16.600
<v Speaker 1>it's always worth putting in the effort.

0:19:16.800 --> 0:19:19.640
<v Speaker 2>Yeah, yeah, I mean.

0:19:19.560 --> 0:19:22.280
<v Speaker 1>We talked a lot about imagination and how it relates

0:19:22.359 --> 0:19:25.560
<v Speaker 1>to We did the trans experience of that episode, and

0:19:25.600 --> 0:19:29.920
<v Speaker 1>I think trans folks have already had to reimagine everything. Yeah,

0:19:29.960 --> 0:19:33.800
<v Speaker 1>the boundaries we put around gender, the way we envision

0:19:33.960 --> 0:19:37.080
<v Speaker 1>sex and sexuality as it relates to gender. And so

0:19:37.119 --> 0:19:39.640
<v Speaker 1>it's like I think everyone's always like, oh, I want

0:19:39.680 --> 0:19:42.280
<v Speaker 1>trans women to run the world, but like I really

0:19:42.320 --> 0:19:45.720
<v Speaker 1>genuinely do because, like I think trans people in general,

0:19:45.800 --> 0:19:49.280
<v Speaker 1>non binary folks, women, men have have already had to

0:19:49.440 --> 0:19:52.640
<v Speaker 1>like tap into an imagination and a potentiality in the.

0:19:52.600 --> 0:19:54.479
<v Speaker 2>Future which we talked about. Yeah, totally.

0:19:54.760 --> 0:19:57.640
<v Speaker 1>I'm like, like, you're really like doing the work. You're

0:19:57.680 --> 0:20:00.560
<v Speaker 1>you're a step ahead of us in envisioning this co utopia,

0:20:00.640 --> 0:20:02.920
<v Speaker 1>and like I really want to follow that need. All right,

0:20:03.040 --> 0:20:04.919
<v Speaker 1>when we come back, we're ready to hear about some

0:20:04.960 --> 0:20:07.520
<v Speaker 1>of our guests ideas for a future that might look

0:20:07.640 --> 0:20:10.520
<v Speaker 1>a lot like science fiction more a cruising Confessions after.

0:20:10.320 --> 0:20:14.080
<v Speaker 2>The break, Welcome back.

0:20:14.359 --> 0:20:14.600
<v Speaker 13>Now.

0:20:14.880 --> 0:20:17.159
<v Speaker 1>Not all of our guests were content with imagining a

0:20:17.400 --> 0:20:19.920
<v Speaker 1>queer future where we all had our material needs met

0:20:20.119 --> 0:20:22.880
<v Speaker 1>and we're treated with respect and non judgment by society.

0:20:23.359 --> 0:20:26.080
<v Speaker 1>Some of them had some more outlandish but very fun

0:20:26.280 --> 0:20:29.639
<v Speaker 1>ideas to accompany the more political ones. So we'd like

0:20:29.680 --> 0:20:32.440
<v Speaker 1>to share with you author and dom Daddy Dale Corvino

0:20:32.880 --> 0:20:37.240
<v Speaker 1>regarding his vision for a queer utopia.

0:20:37.800 --> 0:20:40.320
<v Speaker 4>I think we are, you know, a queer people were

0:20:40.359 --> 0:20:43.359
<v Speaker 4>defined by like this need to find each other, to

0:20:43.440 --> 0:20:46.760
<v Speaker 4>seek each other out. And you know, we've been talking

0:20:46.800 --> 0:20:49.679
<v Speaker 4>a lot about how like our digital context helps us

0:20:49.680 --> 0:20:51.840
<v Speaker 4>in a lot of ways to find that find us out.

0:20:51.880 --> 0:20:54.960
<v Speaker 4>But I'm almost like on a sensey tip for twenty

0:20:55.080 --> 0:20:58.800
<v Speaker 4>sixty nine where we just have like extra sensory intel.

0:20:59.520 --> 0:21:00.640
<v Speaker 4>I mean I think we already do.

0:21:01.240 --> 0:21:03.040
<v Speaker 2>Right, what are those orgasms?

0:21:03.119 --> 0:21:03.520
<v Speaker 7>Like? Yeah?

0:21:03.640 --> 0:21:07.760
<v Speaker 4>Like hello, she's as a even as a young, you know,

0:21:07.960 --> 0:21:12.399
<v Speaker 4>sexually confused teenage boy. I my nose was working. I

0:21:12.520 --> 0:21:15.560
<v Speaker 4>found you know, I found the queer cruising grounds. I

0:21:15.600 --> 0:21:18.040
<v Speaker 4>found the queer authors in the library. So I think

0:21:18.080 --> 0:21:22.680
<v Speaker 4>we do have extra sensory perception to find each other.

0:21:22.960 --> 0:21:28.160
<v Speaker 4>But I'm picturing a sixty nine twenty six where it's

0:21:28.240 --> 0:21:31.960
<v Speaker 4>just so enhanced, it's just so elevated and enhanced.

0:21:32.400 --> 0:21:35.760
<v Speaker 2>Any flying cars, sure, okay? Yeah?

0:21:35.800 --> 0:21:37.560
<v Speaker 1>And then what my what might like a gay bar

0:21:37.680 --> 0:21:39.680
<v Speaker 1>look like? Interesting?

0:21:40.280 --> 0:21:41.720
<v Speaker 4>A flying car gay bar?

0:21:42.200 --> 0:21:45.040
<v Speaker 2>I mean a mobile bar. It's your crew.

0:21:45.560 --> 0:21:47.159
<v Speaker 4>I'm going to go whatever you want to go with

0:21:47.200 --> 0:21:49.879
<v Speaker 4>a I'm going to go with a flying car.

0:21:50.359 --> 0:21:52.919
<v Speaker 1>Barkay, the easiest way to It's like.

0:21:54.560 --> 0:21:57.240
<v Speaker 4>Attracting gaze to a singular spot. It just comes and

0:21:57.280 --> 0:21:57.639
<v Speaker 4>gets you.

0:21:57.840 --> 0:22:00.400
<v Speaker 3>Yes, great, oh my god. Yes, all those for kids

0:22:00.400 --> 0:22:01.280
<v Speaker 3>in Indianapolis.

0:22:03.880 --> 0:22:09.520
<v Speaker 2>First stop, They're our first stop there. It is funny.

0:22:09.560 --> 0:22:12.159
<v Speaker 1>It's almost like where people are required to have that

0:22:12.200 --> 0:22:14.359
<v Speaker 1>little sixth sense to be like, do I send someone

0:22:14.359 --> 0:22:15.399
<v Speaker 1>in my community near me?

0:22:15.560 --> 0:22:18.040
<v Speaker 2>Do do I find a queer thing here? Like? Is

0:22:18.080 --> 0:22:18.720
<v Speaker 2>it around?

0:22:19.640 --> 0:22:20.960
<v Speaker 1>And I think it's like, you know, we do have

0:22:21.000 --> 0:22:23.040
<v Speaker 1>to be more observant and more vigilant, but it's like

0:22:23.160 --> 0:22:26.520
<v Speaker 1>it is almost hypersensory. I love the flying gay bar

0:22:26.640 --> 0:22:27.200
<v Speaker 1>idea too.

0:22:27.359 --> 0:22:27.520
<v Speaker 7>You know.

0:22:27.560 --> 0:22:29.440
<v Speaker 3>He was talking about those kids in Indiana that came

0:22:29.480 --> 0:22:32.840
<v Speaker 3>to his book signing, and like, I think how radical

0:22:32.840 --> 0:22:35.160
<v Speaker 3>would be for them to have that experience for a night,

0:22:35.720 --> 0:22:37.200
<v Speaker 3>you know, and how liberating it would be.

0:22:37.280 --> 0:22:39.119
<v Speaker 2>All right, next up, we've got Donald Shorter.

0:22:41.920 --> 0:22:45.159
<v Speaker 1>I am curious what sort of new technology do you

0:22:45.200 --> 0:22:47.119
<v Speaker 1>think we might see in queer scenes, specifically in the

0:22:47.200 --> 0:22:47.800
<v Speaker 1>leather scene.

0:22:47.880 --> 0:22:51.320
<v Speaker 2>Teleportation? Oh oh yeah, because you've got your long distance

0:22:51.400 --> 0:22:55.440
<v Speaker 2>partner again like that, what again? I want to telephone myself.

0:22:55.680 --> 0:22:59.920
<v Speaker 9>Yeah, yeah, teleportation so I can go see my daddy whenever,

0:23:00.440 --> 0:23:02.400
<v Speaker 9>and vice versa.

0:23:02.600 --> 0:23:04.359
<v Speaker 1>Let's build some high speed rails so we can go

0:23:04.359 --> 0:23:08.320
<v Speaker 1>see our daddies, please, I would love infrastructure, infrastructure.

0:23:12.359 --> 0:23:14.120
<v Speaker 2>I love this idea of teleportation.

0:23:14.480 --> 0:23:15.000
<v Speaker 7>I do too.

0:23:15.760 --> 0:23:18.720
<v Speaker 3>I think it would make hooking up so much easier

0:23:19.280 --> 0:23:21.960
<v Speaker 3>because like half the struggle is the travel time.

0:23:23.080 --> 0:23:26.560
<v Speaker 1>You know, you would you would really have gays out

0:23:26.600 --> 0:23:28.680
<v Speaker 1>here teleporting from Brooklyn to the Bronx though, you know

0:23:28.720 --> 0:23:29.120
<v Speaker 1>what I mean?

0:23:29.400 --> 0:23:31.120
<v Speaker 2>Yeah, two hour train ride.

0:23:31.160 --> 0:23:34.479
<v Speaker 1>Let me just yeah, you know, like imagine what like

0:23:34.760 --> 0:23:36.800
<v Speaker 1>sex parties would look like if you could have people

0:23:36.840 --> 0:23:38.320
<v Speaker 1>teleport in to attend them.

0:23:38.680 --> 0:23:42.680
<v Speaker 2>Ooh that would be wild, interesting, a lot of fun. Yeah.

0:23:42.720 --> 0:23:45.320
<v Speaker 2>I would never be sleeping, yeah, oh absolutely not.

0:23:45.440 --> 0:23:47.800
<v Speaker 1>I'd be like in Toronto and then go to LA

0:23:48.000 --> 0:23:49.200
<v Speaker 1>and then come back to New York.

0:23:49.400 --> 0:23:52.000
<v Speaker 2>I would pop to Europe. Yeah, oh absolutely yeah.

0:23:52.040 --> 0:23:54.720
<v Speaker 1>I also do love this idea of teleportation because it

0:23:54.800 --> 0:23:59.359
<v Speaker 1>kind of like obliterates boundaries and borders, being able to

0:23:59.359 --> 0:24:02.800
<v Speaker 1>see how other folks live, having other folks who might

0:24:02.800 --> 0:24:05.040
<v Speaker 1>live in oppressive places be able to leave those, Like

0:24:05.440 --> 0:24:07.679
<v Speaker 1>I'm curious to see what the world would look like

0:24:07.720 --> 0:24:11.919
<v Speaker 1>when bridging distances between people so much smaller. Would we

0:24:11.960 --> 0:24:13.600
<v Speaker 1>be able to like stand in solidarity with each other

0:24:13.600 --> 0:24:15.240
<v Speaker 1>if we could just like tell you to be there,

0:24:15.320 --> 0:24:15.520
<v Speaker 1>and so.

0:24:15.560 --> 0:24:17.679
<v Speaker 3>It'll be like, oh, what is it actually like on

0:24:17.720 --> 0:24:21.159
<v Speaker 3>the front lines? For lack of a better term, Yeah, yeah.

0:24:20.720 --> 0:24:22.880
<v Speaker 1>I'm a little like if you're on the science of it,

0:24:23.000 --> 0:24:25.440
<v Speaker 1>like if I have to be disintegrated to be rebuilt,

0:24:25.520 --> 0:24:28.399
<v Speaker 1>I'm like, okay, maybe not okay, yeah, no, I don't know.

0:24:28.440 --> 0:24:31.119
<v Speaker 1>Are we being like launched through a fast tube or

0:24:31.160 --> 0:24:33.280
<v Speaker 1>is it like Star Trek where we're like and then

0:24:33.280 --> 0:24:33.800
<v Speaker 1>we come back.

0:24:33.840 --> 0:24:36.840
<v Speaker 3>I'd rather blul and come back, because then going through

0:24:36.840 --> 0:24:38.080
<v Speaker 3>a fast tube.

0:24:38.320 --> 0:24:40.879
<v Speaker 1>Okay, So you want to be like obliterated at a

0:24:40.920 --> 0:24:46.320
<v Speaker 1>molecular level and then reconstructed. Yes, baby, we can barely

0:24:46.359 --> 0:24:49.560
<v Speaker 1>get Boeing airplanes to fly correctly. You're like, yeah, I

0:24:49.600 --> 0:24:52.360
<v Speaker 1>would love to then going through a fast tube if

0:24:52.359 --> 0:24:55.160
<v Speaker 1>that's my other option. Well, at least the fast tube

0:24:55.240 --> 0:24:57.639
<v Speaker 1>keeps your body intact. I love that we're debating, like

0:24:57.760 --> 0:25:01.400
<v Speaker 1>what type of teleportation technology we need right now because

0:25:01.440 --> 0:25:02.520
<v Speaker 1>we're not getting it.

0:25:02.840 --> 0:25:06.080
<v Speaker 2>Okay, we're not getting it. No, imagination. This is no

0:25:06.200 --> 0:25:07.800
<v Speaker 2>this is I.

0:25:07.640 --> 0:25:11.280
<v Speaker 1>Am working toward teleportation. Teleportation is a longing, but it

0:25:11.359 --> 0:25:14.960
<v Speaker 1>is just out of got it. Okay, fantastic. On that

0:25:15.080 --> 0:25:19.439
<v Speaker 1>same episode, Chipper, Our Puppy Trainer and Your Dear Friend

0:25:19.920 --> 0:25:22.240
<v Speaker 1>drew on the work of two legendary artists to form

0:25:22.280 --> 0:25:24.560
<v Speaker 1>his idea of what queer utopia could look like.

0:25:26.640 --> 0:25:29.480
<v Speaker 5>Marcel de Champ in the Afternoon Sessions. I think it's

0:25:29.520 --> 0:25:31.359
<v Speaker 5>what it's called. It's a book of interviews, and he

0:25:31.400 --> 0:25:34.240
<v Speaker 5>talked about doing a lazy house, and this relationship to

0:25:34.320 --> 0:25:36.800
<v Speaker 5>like laziness is something that I'm really really all about.

0:25:37.320 --> 0:25:40.960
<v Speaker 5>And the premise is that there's always a place for

0:25:41.040 --> 0:25:42.520
<v Speaker 5>someone to go if you don't want to do anything,

0:25:43.200 --> 0:25:45.359
<v Speaker 5>you know, and that you can only exist there as

0:25:45.400 --> 0:25:47.600
<v Speaker 5>long as you do nothing. And immediately once you want

0:25:47.600 --> 0:25:49.560
<v Speaker 5>to start doing something, you got to go. But you're

0:25:49.600 --> 0:25:53.560
<v Speaker 5>completely taken care of. So there's like changing the capitalist grind,

0:25:53.760 --> 0:25:56.720
<v Speaker 5>like into just like choosing to opt in and out

0:25:56.840 --> 0:25:59.440
<v Speaker 5>of like how we care like life, but like how

0:25:59.440 --> 0:26:01.919
<v Speaker 5>we care for ourselves. I would love for that to

0:26:01.920 --> 0:26:03.520
<v Speaker 5>be just a normal thing.

0:26:03.760 --> 0:26:04.080
<v Speaker 2>Okay.

0:26:04.640 --> 0:26:08.880
<v Speaker 5>Number two would be in Samuel Delaney's Times Square Red,

0:26:08.920 --> 0:26:12.480
<v Speaker 5>Times Square Blue he talks at the end. I can't

0:26:12.480 --> 0:26:16.560
<v Speaker 5>remember which of the papers it was, but this idea

0:26:16.720 --> 0:26:19.399
<v Speaker 5>of like a brothel in every neighborhood or like a

0:26:19.440 --> 0:26:22.840
<v Speaker 5>place that's run by I think he proposes women, but

0:26:22.880 --> 0:26:25.800
<v Speaker 5>it's pretty much anyone who is like the most vulnerable population,

0:26:25.960 --> 0:26:28.880
<v Speaker 5>like run by four. But that's completely inclusive. So there's

0:26:28.880 --> 0:26:30.959
<v Speaker 5>always a space to like have sex, right to go

0:26:31.000 --> 0:26:33.040
<v Speaker 5>to to have shared space where you don't have to

0:26:33.040 --> 0:26:35.200
<v Speaker 5>take someone back to like your apartment or do anything

0:26:35.240 --> 0:26:37.440
<v Speaker 5>like that, and it's just available a few blocks away

0:26:37.480 --> 0:26:40.080
<v Speaker 5>wherever you are. I think that would be amazing.

0:26:40.400 --> 0:26:43.639
<v Speaker 2>That sounds amazing, very healing and also really sexy, like

0:26:43.760 --> 0:26:45.880
<v Speaker 2>the lazy house with the brothel on the corner.

0:26:46.400 --> 0:26:50.680
<v Speaker 5>Yes, seeing the world coming together like this is it?

0:26:50.840 --> 0:26:54.080
<v Speaker 2>Yes? Yeah? Please can we make that happen? If every

0:26:54.080 --> 0:26:56.600
<v Speaker 2>coffee shop or a brothel, what would your journey have

0:26:56.680 --> 0:27:02.360
<v Speaker 2>been like? I think it's such a good example of again,

0:27:02.480 --> 0:27:03.440
<v Speaker 2>let's go back to Winnos.

0:27:03.440 --> 0:27:04.840
<v Speaker 1>But we hear this from a lot of our guests,

0:27:04.840 --> 0:27:07.440
<v Speaker 1>and we read this in Winnos as well, that sometimes,

0:27:07.480 --> 0:27:10.560
<v Speaker 1>like you know, in looking toward the future, it doesn't

0:27:10.600 --> 0:27:14.719
<v Speaker 1>hurt to look back at the past and borrow from ideas, concepts,

0:27:14.800 --> 0:27:17.320
<v Speaker 1>even things that failed or were maybe ahead of their time,

0:27:17.720 --> 0:27:19.600
<v Speaker 1>And so I love this right that like maybe we

0:27:19.720 --> 0:27:23.040
<v Speaker 1>can look back to people like Douchamp or Delaney to

0:27:23.080 --> 0:27:27.200
<v Speaker 1>be like, oh, these ideas seemed far fetched and very theoretical, yes,

0:27:27.240 --> 0:27:28.919
<v Speaker 1>but like maybe there is a future.

0:27:28.640 --> 0:27:30.160
<v Speaker 2>That we're approaching where that could exist.

0:27:30.359 --> 0:27:32.239
<v Speaker 3>One of our favorite guests from the season was right

0:27:32.320 --> 0:27:34.960
<v Speaker 3>Or Brontes Parnell, and his approach to the question of

0:27:35.080 --> 0:27:36.760
<v Speaker 3>utopia was a little different.

0:27:39.160 --> 0:27:44.280
<v Speaker 6>I don't believe in utopias, like fundamentally, like totally, Like

0:27:45.600 --> 0:27:51.000
<v Speaker 6>I think the idea of a utopia is something that

0:27:51.119 --> 0:27:54.359
<v Speaker 6>is kind of like exclusive, Okay, you know, I feel

0:27:54.359 --> 0:27:58.240
<v Speaker 6>like capitalism always sells us the idea of utopia, or

0:27:58.280 --> 0:28:00.840
<v Speaker 6>even sometimes when I like, I'll even say it, when

0:28:00.840 --> 0:28:04.120
<v Speaker 6>I watch the Sniffys ads and it's like these muscular

0:28:04.160 --> 0:28:07.280
<v Speaker 6>boys and jockstraps in this house like all like hooking up,

0:28:07.600 --> 0:28:10.520
<v Speaker 6>when in the reality, I'm like fucking a drug dealer

0:28:10.560 --> 0:28:13.000
<v Speaker 6>that has a gun by my big you know, Like

0:28:13.280 --> 0:28:16.760
<v Speaker 6>they're always selling us this idea of something that's just

0:28:16.880 --> 0:28:20.000
<v Speaker 6>beyond reach, which I think is kind of the point.

0:28:20.720 --> 0:28:24.200
<v Speaker 6>I believe in the hero's journey. I believe that our

0:28:24.280 --> 0:28:28.160
<v Speaker 6>queer legacy, our queer rights, is an active fight that

0:28:28.280 --> 0:28:31.679
<v Speaker 6>we are always we're always going to be engaged in

0:28:31.720 --> 0:28:35.760
<v Speaker 6>from here on in forever. Utopia is just this metaphor

0:28:35.920 --> 0:28:39.680
<v Speaker 6>that kind of puts the care for the donkey. So

0:28:41.680 --> 0:28:45.360
<v Speaker 6>I think right now is probably as utopic as it gets.

0:28:46.040 --> 0:28:48.160
<v Speaker 13>Unfortunately, and also thank god.

0:28:48.440 --> 0:28:52.000
<v Speaker 6>You know, if this was even thirty years ago, someone

0:28:52.080 --> 0:28:56.560
<v Speaker 6>like me would probably be did so any I know

0:28:56.680 --> 0:29:00.440
<v Speaker 6>it seems like really hard, but these actual, these incremental,

0:29:00.720 --> 0:29:04.240
<v Speaker 6>the incremental gains that we have just kind of the

0:29:04.280 --> 0:29:08.360
<v Speaker 6>thing that that's what's I think it's what makes life

0:29:08.360 --> 0:29:11.680
<v Speaker 6>worth living. I don't need everything to be perfect or

0:29:11.680 --> 0:29:16.920
<v Speaker 6>the idea of all hall or whatever. I just need Wait, okay,

0:29:17.000 --> 0:29:20.360
<v Speaker 6>so I'm a Southern Baptist girl, so this is my

0:29:20.440 --> 0:29:24.880
<v Speaker 6>favorite quote. God, don't move my mountain, just give me

0:29:24.920 --> 0:29:25.960
<v Speaker 6>the strength to climb.

0:29:26.680 --> 0:29:27.120
<v Speaker 7>Period.

0:29:27.560 --> 0:29:40.480
<v Speaker 2>I love that. That's amazing. Yeah, okay, let me suddenly

0:29:40.560 --> 0:29:41.360
<v Speaker 2>I'm the voy.

0:29:42.760 --> 0:29:43.000
<v Speaker 7>Wait.

0:29:43.040 --> 0:29:46.280
<v Speaker 13>Oh my god, I just got top feelings.

0:29:49.640 --> 0:29:52.200
<v Speaker 2>In your bottom of your turning someone into a top.

0:29:52.320 --> 0:29:54.360
<v Speaker 2>This is wildful.

0:29:54.400 --> 0:29:55.760
<v Speaker 13>Oh my god, Like, am I really about to be

0:29:55.880 --> 0:29:56.560
<v Speaker 13>guts right now?

0:30:00.280 --> 0:30:06.560
<v Speaker 2>Oh my god? Bronte what a fantastic answer.

0:30:07.000 --> 0:30:10.600
<v Speaker 3>Yeah, I love And you know, as he was describing it,

0:30:10.640 --> 0:30:14.040
<v Speaker 3>I was like, this makes sense. Yeah, I can understand

0:30:14.080 --> 0:30:16.560
<v Speaker 3>his point of view. So clearly I.

0:30:16.520 --> 0:30:19.040
<v Speaker 1>Loved it because there are moments where he like starts

0:30:19.080 --> 0:30:21.520
<v Speaker 1>off from where Munho starts, or like kind of dovetails

0:30:21.520 --> 0:30:24.400
<v Speaker 1>with Munyo's. But it's funny because I think he takes

0:30:24.400 --> 0:30:27.680
<v Speaker 1>a slightly more pessimistic but pragmatic approach to the idea

0:30:27.680 --> 0:30:28.720
<v Speaker 1>of utopia.

0:30:28.440 --> 0:30:30.160
<v Speaker 2>Which felt like home because my mom was like that.

0:30:30.440 --> 0:30:32.960
<v Speaker 2>My mom was too, Yeah, you don't know what's coming.

0:30:33.080 --> 0:30:35.200
<v Speaker 1>All you can do is today, and I'm like, but

0:30:35.280 --> 0:30:37.200
<v Speaker 1>I want to think about the future, like I need

0:30:37.240 --> 0:30:40.560
<v Speaker 1>to control everything. Munyo's does talk a little bit, and

0:30:40.920 --> 0:30:42.280
<v Speaker 1>there was a talk that he gave a little bit

0:30:42.280 --> 0:30:44.960
<v Speaker 1>after cruising Utopia came out where he talks about the

0:30:44.960 --> 0:30:48.280
<v Speaker 1>two extremes regarding utopia, how like the idealists or like

0:30:48.600 --> 0:30:50.960
<v Speaker 1>utopia is closer than ever and it could be here now,

0:30:51.280 --> 0:30:53.120
<v Speaker 1>and then the pessimistic people that are like, it's always

0:30:53.120 --> 0:30:54.520
<v Speaker 1>going to be an idea and a concept and will

0:30:54.560 --> 0:30:56.719
<v Speaker 1>never reach that. And it's interesting because I think some

0:30:56.760 --> 0:30:59.160
<v Speaker 1>of our guests were here and some of our guests

0:30:59.160 --> 0:31:02.160
<v Speaker 1>were Bronte is right and un Jo's is like right

0:31:02.200 --> 0:31:04.600
<v Speaker 1>in the middle, maybe leaning a little bit more toward Brontest,

0:31:04.920 --> 0:31:07.440
<v Speaker 1>but it really just shows the full spectrum of like

0:31:08.160 --> 0:31:11.440
<v Speaker 1>how queer perspectives on the idea of utopia can really

0:31:11.440 --> 0:31:12.080
<v Speaker 1>be so different.

0:31:12.160 --> 0:31:13.720
<v Speaker 2>Yeah, this has been really fun.

0:31:14.000 --> 0:31:17.120
<v Speaker 1>Yeah, I've had a blast with revisiting all of these

0:31:17.120 --> 0:31:19.960
<v Speaker 1>interviews as well as your iconic outfits. I think you

0:31:20.040 --> 0:31:22.160
<v Speaker 1>really you served.

0:31:21.840 --> 0:31:23.320
<v Speaker 2>Not the interesting.

0:31:23.360 --> 0:31:27.400
<v Speaker 1>The ons were really good, but like you served does

0:31:27.440 --> 0:31:28.160
<v Speaker 1>some of those looks.

0:31:28.200 --> 0:31:29.160
<v Speaker 2>I really loved it.

0:31:29.240 --> 0:31:31.360
<v Speaker 3>We also want to thank our guests from this entire season.

0:31:31.440 --> 0:31:33.000
<v Speaker 3>Oh my gosh, so many incredible folks.

0:31:33.120 --> 0:31:38.360
<v Speaker 1>Scott Carslake, Leoi Herera, Tom mcdash Dale, Corvino, Brontest, Pernell,

0:31:38.760 --> 0:31:44.640
<v Speaker 1>Jules rosscom Santos, ja I Say, Xavier Blanco, Chipper, Donald Truter, Junior,

0:31:45.200 --> 0:31:49.959
<v Speaker 1>Jonah Wheeler, Come On, Doctor Joshua Gonzalez, Doctor Evan Goldstein,

0:31:50.200 --> 0:31:54.920
<v Speaker 1>Bobby Box, Dominion, Onyx, The Bay Bandit and Leo and Jordan.

0:31:55.760 --> 0:31:59.520
<v Speaker 1>Sniffy's Cruising Confessions is a production of outspoken podcast networks

0:31:59.560 --> 0:32:00.760
<v Speaker 1>from I Hard Podcasts.

0:32:01.080 --> 0:32:04.000
<v Speaker 2>It's directed by Adam Barron, produced by Stevie Williams. And

0:32:04.080 --> 0:32:06.920
<v Speaker 2>Cameron Femino and executive produced by Eli Martin.

0:32:07.320 --> 0:32:10.720
<v Speaker 1>Cruising Confessions is presented by Sniffy's, the ultimate map based

0:32:10.800 --> 0:32:14.760
<v Speaker 1>cruising platform for gay by and curious people Ready Dacruz.

0:32:15.000 --> 0:32:15.880
<v Speaker 2>Check out the map.

0:32:15.760 --> 0:32:18.800
<v Speaker 1>At Sniffy's dot com and follow Sniffy's on socials at

0:32:18.800 --> 0:32:19.520
<v Speaker 1>Sniffy's app.

0:32:19.680 --> 0:32:22.200
<v Speaker 13>Put Joe, Put Put Joe, Put Put Joe Plus