WEBVTT - How Free Speech Works

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<v Speaker 1>Welcome to Stuff you Should Know from house stuff Works

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<v Speaker 1>dot com. Hey you, welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>There's Charles w Chuck Bryant, There's Jerry. The papers have

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<v Speaker 1>been shuffled, their plumb and true. It's time for Stuff

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<v Speaker 1>you Should Know the podcast. You know it's not plumb

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<v Speaker 1>and true. My gut. Anything in my house I went to, Uh,

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<v Speaker 1>all of my house had those gross, cheap, hollow gore

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<v Speaker 1>doors you know. Oh yeah, you know they're not doors.

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<v Speaker 1>I mean they function as doors. If there's air in

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<v Speaker 1>your door, then it's not a door. So one by

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<v Speaker 1>one I've been replacing them with wood, solid doors. And

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<v Speaker 1>I went and did that for our bedroom, and man,

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<v Speaker 1>oh man, was it frustrating. Oh hanging them because they

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<v Speaker 1>didn't want to hang. It's the worst, like nothing straight, like, oh,

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<v Speaker 1>that looks good, and then it goes to shutting like whack. Well,

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<v Speaker 1>I'm sure it was straight, you know, a hundred years ago,

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<v Speaker 1>you know, and then over time the house settled in

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<v Speaker 1>and now it's it's doing its own thing. So I

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<v Speaker 1>had to shave the door in so many places. It

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<v Speaker 1>looks like a doctor seue store. Oh cool, you should

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<v Speaker 1>plant one of those weird doctor Seue's palm trees in

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<v Speaker 1>your yard. To really complete it, it's called marijuana. So

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<v Speaker 1>I'm glad you just said marijuana, chuck, because you have

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<v Speaker 1>every right to say the word marijuana in this country.

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<v Speaker 1>It's a free country. You can say the name of

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<v Speaker 1>a plant, you know, people, people do say and have

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<v Speaker 1>long said, this is a free country. I can say

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<v Speaker 1>whatever I want. And free speech is one of the

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<v Speaker 1>basic hallmarks of what makes America free country. Freedom of speech. Um.

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<v Speaker 1>But America is not the only country that enshrines a

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<v Speaker 1>freedom of speech protection and it's charter. Yeah, there are

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<v Speaker 1>varying degrees of it in many many countries. In some

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<v Speaker 1>countries there's not very much. In other countries, there's a lot.

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<v Speaker 1>In the US is arguably one of the leaders, although

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<v Speaker 1>some people point to Europe's and we'll talk about those later.

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<v Speaker 1>But some people point to Europe's free speech protections and say, there,

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<v Speaker 1>those people know what they're doing. Um. In the US,

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<v Speaker 1>if you look at free speech, you go to the

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<v Speaker 1>Bill of Rights. Typically it's a great place to start,

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<v Speaker 1>and you will find you will find in the First

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<v Speaker 1>Amendment of the Constitution, which is the first part of

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<v Speaker 1>the Bill of Rights. It says in there specifically that

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<v Speaker 1>Congress will make no law right abridging the freedom of speech.

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<v Speaker 1>It's as simple as that. It doesn't say unless speech

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<v Speaker 1>says this, unless somebody says that, unless you really don't

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<v Speaker 1>like the guy there is no. It's absolute. It's an

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<v Speaker 1>absolute protection of freedom of speech. Yeah, and that goes on.

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<v Speaker 1>I think, Uh, it's pertinent to mention abridging the freedom

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<v Speaker 1>of speech or of the press, or the right of

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<v Speaker 1>the people to peaceably to assemble founding Father JFK and

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<v Speaker 1>to petition the government for a redress of grievances. I'm

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<v Speaker 1>sorry that on those, Ted Kennedy, because we're all very important,

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<v Speaker 1>you know, sure they are, Oh yeah, right to a symbol,

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<v Speaker 1>it's a pretty important one. Well yeah, And because we

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<v Speaker 1>had just left the country, uh one independence from Britain,

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<v Speaker 1>who at the time was like no, no, no no, we

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<v Speaker 1>we very much want to squash any dissenting opinions about

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<v Speaker 1>the ground. Uh. And people are getting thrown in jail

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<v Speaker 1>for that kind of stuff in the colonies. They were

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<v Speaker 1>trying to quash a rebellion, and that's a pretty important

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<v Speaker 1>part of it. If you're if you're a monarchy, an

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<v Speaker 1>absolute monarchy that wants to keep the rebels in check.

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<v Speaker 1>You just say you can't say certain things, and if

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<v Speaker 1>you do, we're going to throw you in jail. It

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<v Speaker 1>has a freezing effect. Yeah, or they're weird punishments, like

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<v Speaker 1>when they said stick a sock in it. They went, yeah, okay,

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<v Speaker 1>and they went no, really, stick a sock in it

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<v Speaker 1>by law for eight months and tape it, tape it shut.

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<v Speaker 1>With my dirty sock in your mouth, my dirty sock,

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<v Speaker 1>my wool sock from my wet boots. Um. Quickly though,

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<v Speaker 1>I think we should point out that as we were

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<v Speaker 1>going through this, like I realized you could have an

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<v Speaker 1>entire podcast called the Ins and Outs of Free Speech. Yeah,

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<v Speaker 1>like a series, a whole show. You have a whole

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<v Speaker 1>show about it, not just an episode. So this is

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<v Speaker 1>you know, this is an overview as we do that

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<v Speaker 1>is going to pick and you know, talk about various

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<v Speaker 1>court cases over the years, rulings and writings of judges,

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<v Speaker 1>um That are pertinent. But man, it's deep and wide. Yeah,

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<v Speaker 1>it is, especially considering that again, when you go to

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<v Speaker 1>the Bill of Rights, it just says Congress can't pass

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<v Speaker 1>any laws that abridge the freedom of speech. They're like,

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<v Speaker 1>why does he keep writing right there? And chuck. Not

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<v Speaker 1>only though, was it this in retaliation reaction to um,

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<v Speaker 1>the British monarchy. It was also a big part of

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<v Speaker 1>Enlightenment thinking as well. The protection of freedom of speech

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<v Speaker 1>was a huge aspect of the Enlightenment. And you know,

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<v Speaker 1>obviously the United States was founded during the Enlightenment and

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<v Speaker 1>in as part of the Enlightenment. It was an Enlightenment experiment, right, Yeah,

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<v Speaker 1>like we don't want to restrict thought or expression. Um.

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<v Speaker 1>And you know, some might say that if if the

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<v Speaker 1>Britain hadn't been so intent on squashing dissenting opinion, then

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<v Speaker 1>we might not have been so Enlightenment aside, so uh,

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<v Speaker 1>heck bent on ensuring those rights. So maybe it all

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<v Speaker 1>worked out for the best. Yeah, I think so, And

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<v Speaker 1>Britain came around. Right. You can still get a sock

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<v Speaker 1>thrown in your mouth, can you? I don't know, man,

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<v Speaker 1>it's on the book still. I just don't know if

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<v Speaker 1>they do it anymore. This socks are much nicer now,

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<v Speaker 1>that's right. They're a happy socks. So since you have

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<v Speaker 1>this very broad um protection of freedom of speech, right,

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<v Speaker 1>but then there's nothing more to be said about anybody

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<v Speaker 1>can say anything they want. Not quite true. It isn't

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<v Speaker 1>true because we have three branches of government here in

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<v Speaker 1>the US. We do. Yeah, it turns out I thought

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<v Speaker 1>that was just one. You got the executive branch, which

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<v Speaker 1>is the one I think you're thinking. Uh. Then you

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<v Speaker 1>have the legislative branch Congress, okay, which is actually separate.

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<v Speaker 1>And then you have the third branch, the judicial branch. Yes,

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<v Speaker 1>they are equal and important branch. And with um the

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<v Speaker 1>congressional the legislative branch. They pass laws, people go out

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<v Speaker 1>and break laws, People get convicted, people appeal their convictions,

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<v Speaker 1>and in some cases those convictions and the laws are

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<v Speaker 1>questionable enough or interesting enough that it will eventually make

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<v Speaker 1>it to a high enough court that the court will

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<v Speaker 1>rule on whether or not that law holds up to

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<v Speaker 1>any constitutional standard. Over time, freedom of speech has been

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<v Speaker 1>shaped and expanded and paired away, um by the courts

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<v Speaker 1>here in the United States. Yeah. Like maybe more so

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<v Speaker 1>than any other kind of segment of law, or maybe not.

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<v Speaker 1>But I'm gonna just as as an complete um armchair attorney,

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<v Speaker 1>I'm gonna say that perhaps free speeches has been challenge

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<v Speaker 1>more and whittled down and defined more than maybe any

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<v Speaker 1>other aspect of law. Yeah, because one of the big

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<v Speaker 1>things that the courts did with freedom of speech was

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<v Speaker 1>to really expand the definition of speech. Yeah, it's not

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<v Speaker 1>just words that come out of your mouth or even right. No,

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<v Speaker 1>Like it can be a T shirt that says f

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<v Speaker 1>the police, or could say um, um uh yeah, hug

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<v Speaker 1>the police. Sure, somebody might find that offensive. Who knows,

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<v Speaker 1>thank you for coming to my rescue this thing. It

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<v Speaker 1>could be a billboard, it could be um, it could

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<v Speaker 1>be a pamphlet you hand out, it could be an act,

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<v Speaker 1>symbolic act, flag burning, that was a big one, remember

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<v Speaker 1>that in the eighties. Absolutely or or refusing to say

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<v Speaker 1>the pledge allegiance that was in the I think World

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<v Speaker 1>War two, Yeah, which is actually now protected as because

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<v Speaker 1>free speech can also mean the freedom to not speech. Yeah,

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<v Speaker 1>because up until I think in the Supreme Court ruled

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<v Speaker 1>on kids were being forced to say the pledge whether

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<v Speaker 1>they wanted to or not. In the Supreme couiside, no,

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<v Speaker 1>we think freedom of speech is really freedom of expression.

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<v Speaker 1>And if you don't feel like saying the pledge, you're

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<v Speaker 1>free to express yourself in that way. Yeah. And as

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<v Speaker 1>you'll find Um. Throughout the show will kind of probably

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<v Speaker 1>say this over and over. Freedom of speech doesn't have

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<v Speaker 1>a lot to do with something you might find offensive

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<v Speaker 1>or repugnant. Um. Generally, the US has sided on protecting

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<v Speaker 1>that right regardless of whether or not you're offended or

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<v Speaker 1>you think it's awful. And that's kind of what makes

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<v Speaker 1>America great in a lot of ways, is you know what,

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<v Speaker 1>who are we to decide what ud you know, to

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<v Speaker 1>legislate morality essentially and what we'll get into all this

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<v Speaker 1>with obscenity and all that stuff and pornography. But um,

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<v Speaker 1>even when it comes to like, you know, I don't

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<v Speaker 1>want to say the pledge because of this reason, the

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<v Speaker 1>courts have said, you know what, that that you're right,

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<v Speaker 1>this is America. We may not like it, but that

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<v Speaker 1>you're right. Yeah. And the whole reason behind this too,

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<v Speaker 1>it's it's easy to just take it for granted, especially

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<v Speaker 1>if you were raised in the United States, that you

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<v Speaker 1>have that right. Who cares what the basis of it is.

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<v Speaker 1>You can say basically whatever you want, you know, Um,

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<v Speaker 1>But when you really dig into why the founders sought

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<v Speaker 1>to protect this and why it's been upheld and defended

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<v Speaker 1>so much, over the years. Is because the idea is

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<v Speaker 1>that if you are free to speak your mind without

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<v Speaker 1>fear of being put in jail or killed or beaten

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<v Speaker 1>by a mob, um, that you are going to introduce

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<v Speaker 1>new ideas to the marketplace of ideas. And through this

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<v Speaker 1>you're gonna have an exchange with other people, and a

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<v Speaker 1>lot of times it's going to be contentious and it's

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<v Speaker 1>going to be ugly, but over time things can evolve

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<v Speaker 1>and get better and change for the better through this

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<v Speaker 1>exchange of ideas. And to ensure that the engine of

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<v Speaker 1>cultural evolution continues unabated, you have to have the free

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<v Speaker 1>exchange of ideas. And to have the free exchange of ideas,

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<v Speaker 1>you have to have protection of free speech. Yeah, because

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<v Speaker 1>if not, you have the government being the one saying, well, no,

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<v Speaker 1>here are all the ideas right exactly, and um, don't

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<v Speaker 1>worry about having any of your own. Yeah, these are these,

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<v Speaker 1>these are the ones. Yeah. And in a lot of cases,

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<v Speaker 1>those things can come across as really great ideas. UM.

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<v Speaker 1>Here in the US, up until the UH, I think

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<v Speaker 1>the mid fifties or early sixties, there were laws on

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<v Speaker 1>the books where it said you can't you can't speak

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<v Speaker 1>ill of groups like you can't say anything about um,

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<v Speaker 1>Jewish people or Muslim people or any group. You can't

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<v Speaker 1>say these things. It's speech was not protected rights. It

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<v Speaker 1>was called group libel. And that actually sounds pretty good

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<v Speaker 1>in a lot of in a lot of senses, like, yeah,

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<v Speaker 1>we shouldn't be talking trash about entire groups of people,

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<v Speaker 1>because it does it can lead to two problems. But

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<v Speaker 1>that same prohibition on speech came to be exploited by

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<v Speaker 1>white Southerners who were in power in the fifties, who said,

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<v Speaker 1>Martin Luther King, he's trying to incite violent social change

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<v Speaker 1>with his his radical ideas. Somebody needs to uh put

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<v Speaker 1>a duct tape over that guy's mouth, stick a sock

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<v Speaker 1>in it. He doesn't have the freedom to say this.

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<v Speaker 1>And actually, our right to say hateful things about other

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<v Speaker 1>people was a direct result in the United States of

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<v Speaker 1>the Civil rights movement UM being protected by the courts

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<v Speaker 1>against white Southerners who sought to UM to uh squash

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<v Speaker 1>their their speech. So hate speech, yeah, is due in

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<v Speaker 1>part in part to Dr Martin Luther King and and

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<v Speaker 1>trying to advance civil rights. In a weird turn of events, Yeah,

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<v Speaker 1>it really was. Uh. And in Europe, and we'll talk

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<v Speaker 1>about this a little more. Um. Like you said, some

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<v Speaker 1>people say they have nailed it. They don't protect hate speech,

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<v Speaker 1>and you can't be uh, you can't deny the Holocaust publicly,

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<v Speaker 1>and you can't um say, you know Jewish people, you

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<v Speaker 1>know x y z or this group of people are

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<v Speaker 1>like this. Um. Some people say that's you know, that's

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<v Speaker 1>kind of right on the money. We have taken a

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<v Speaker 1>different tech here in the US. Right in Europe does

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<v Speaker 1>that because they have a pretty recent example of what

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<v Speaker 1>can happen if you do have freedom of speech, and

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<v Speaker 1>that totalitarian government can hijack that freedom of speech and

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<v Speaker 1>use it as propaganda to incite hatred amongst an entire

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<v Speaker 1>population um or even as as um this this one

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<v Speaker 1>author put it to prepare them for extermination, just basically

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<v Speaker 1>saying like, hey, everybody, get those guys. There are the

0:13:48.000 --> 0:13:51.400
<v Speaker 1>reasons you don't have jobs. They're the rapists. They're the

0:13:51.520 --> 0:13:53.840
<v Speaker 1>people who are who are going to kill you and

0:13:53.960 --> 0:13:57.960
<v Speaker 1>steal your your family's wealth and well being. So get

0:13:58.040 --> 0:14:00.760
<v Speaker 1>rid of them. Turn on them. And that's the whole

0:14:00.800 --> 0:14:06.480
<v Speaker 1>point of saying, nobody can incite hatred through speech. In

0:14:06.800 --> 0:14:11.400
<v Speaker 1>its these European democracies. Um, because the state has done

0:14:11.400 --> 0:14:16.479
<v Speaker 1>it before. Yeah, and we all see what happened there. Um,

0:14:16.559 --> 0:14:17.920
<v Speaker 1>should we take a break. I feel like that's a

0:14:17.920 --> 0:14:24.000
<v Speaker 1>good intro, broad, all encompassing, passionate, all encompassingly. All right, Well,

0:14:24.040 --> 0:14:25.440
<v Speaker 1>we'll come back here in a minute and get down

0:14:25.480 --> 0:14:48.960
<v Speaker 1>to the nitty gritty of some of these court cases. Okay,

0:14:49.200 --> 0:14:55.960
<v Speaker 1>sk alright, trend um. So if you want to go

0:14:56.000 --> 0:15:02.160
<v Speaker 1>back a little bit to Justice Oliver Wendell Holmes, Jr.

0:15:01.600 --> 0:15:08.080
<v Speaker 1>Son of one of the famous Justices the United States. Uh,

0:15:08.880 --> 0:15:11.640
<v Speaker 1>in a lot of ways, but very specifically because everyone

0:15:12.000 --> 0:15:15.760
<v Speaker 1>has sort of heard the the old thing that, Um,

0:15:15.800 --> 0:15:20.040
<v Speaker 1>you can't yell fire in a movie theater and say

0:15:20.080 --> 0:15:23.560
<v Speaker 1>that's free speech, because that will in the case of

0:15:23.960 --> 0:15:28.840
<v Speaker 1>in the nineteen nineteen case Shink the United States, UM,

0:15:29.000 --> 0:15:34.600
<v Speaker 1>Charles Schenk was arrested for distributing material basically that said, hey, um,

0:15:34.840 --> 0:15:39.600
<v Speaker 1>don't the the US draft military draft is bs um,

0:15:39.720 --> 0:15:43.080
<v Speaker 1>don't do it. Fight against it. Uh. And they said,

0:15:43.120 --> 0:15:46.920
<v Speaker 1>you know what, that's that's espionage actually, And that went

0:15:46.960 --> 0:15:48.720
<v Speaker 1>all the way to Supreme Court, and they did not

0:15:48.800 --> 0:15:51.800
<v Speaker 1>protect that right because, in the words of Oliver one

0:15:51.880 --> 0:15:54.640
<v Speaker 1>to Holmes, they said, did the words create a clear

0:15:54.680 --> 0:15:58.080
<v Speaker 1>and present danger that they will bring about substantive evils?

0:15:58.120 --> 0:16:00.640
<v Speaker 1>Congress has a right to prevent and that sort of

0:16:00.680 --> 0:16:02.920
<v Speaker 1>in line. And later on in the same ruling, is

0:16:02.920 --> 0:16:05.720
<v Speaker 1>talking about yelling fire in a theater as an example, like,

0:16:05.960 --> 0:16:07.280
<v Speaker 1>you know, you can't do that because I don't in

0:16:07.320 --> 0:16:09.640
<v Speaker 1>sight panic if people get stomped. Right, And and in

0:16:09.680 --> 0:16:12.600
<v Speaker 1>this case this kind of set the precedent for or

0:16:12.640 --> 0:16:17.560
<v Speaker 1>the tone for all free speech cases to follow. Um

0:16:17.880 --> 0:16:21.800
<v Speaker 1>is weighing the the individual right versus the public good

0:16:22.680 --> 0:16:27.880
<v Speaker 1>or in this case, the individual right versus UM creating

0:16:27.960 --> 0:16:31.400
<v Speaker 1>some problem or evil. As he put it, that Congress

0:16:31.440 --> 0:16:34.920
<v Speaker 1>has a right and an interest to prevent a danger

0:16:34.960 --> 0:16:39.040
<v Speaker 1>to the country, right. UM. In this case, really what

0:16:39.080 --> 0:16:42.280
<v Speaker 1>they were saying was they were suppressing criticism of a

0:16:42.440 --> 0:16:48.440
<v Speaker 1>government program, the Draft. Um. And then but Holmes was

0:16:48.480 --> 0:16:51.680
<v Speaker 1>fine with that. But within a year I think he

0:16:51.800 --> 0:16:55.520
<v Speaker 1>saw his UM his test, you know, does it present

0:16:55.520 --> 0:16:59.200
<v Speaker 1>a clear and present danger being used in a way

0:16:59.280 --> 0:17:02.320
<v Speaker 1>just to squaw dissent when a bunch of anarchists who

0:17:02.320 --> 0:17:06.800
<v Speaker 1>were just generally advocating the overthrow of the government. Um,

0:17:06.920 --> 0:17:09.880
<v Speaker 1>rather than need to do this on this date at

0:17:09.920 --> 0:17:15.160
<v Speaker 1>this time, Um, they were used, they were convicted under

0:17:15.280 --> 0:17:18.119
<v Speaker 1>the test that Homes created. So he took what was

0:17:18.160 --> 0:17:21.479
<v Speaker 1>called the Great Dissent and actually dissented against his own

0:17:21.920 --> 0:17:25.280
<v Speaker 1>former test and said, no, it has to present a

0:17:25.280 --> 0:17:28.119
<v Speaker 1>clear and present danger, present meaning like it's about to

0:17:28.160 --> 0:17:30.879
<v Speaker 1>happen or you know the time that it's going to happen,

0:17:31.160 --> 0:17:33.960
<v Speaker 1>and it's a clear danger, like this is what's going

0:17:34.040 --> 0:17:37.879
<v Speaker 1>to happen. Because this person said that, So that that

0:17:38.119 --> 0:17:42.480
<v Speaker 1>ultimately became the format for um what we'll talk about

0:17:42.520 --> 0:17:46.160
<v Speaker 1>in a little bit, which is inciting violence. Yeah, and

0:17:46.240 --> 0:17:48.720
<v Speaker 1>that's not to say that, um like the ruling there,

0:17:48.760 --> 0:17:50.800
<v Speaker 1>like you said, was about a clear and present danger,

0:17:50.880 --> 0:17:54.240
<v Speaker 1>not necessarily the fact that Charles Schenk was against the war,

0:17:54.800 --> 0:17:56.520
<v Speaker 1>because we have a long history in this country of

0:17:56.600 --> 0:18:00.640
<v Speaker 1>being able to uh be a wartime dissenter and talk

0:18:00.680 --> 0:18:03.800
<v Speaker 1>about it and be protected. Um. During Vietnam War, there

0:18:03.800 --> 0:18:05.800
<v Speaker 1>was a man who had he went to an l

0:18:05.800 --> 0:18:08.080
<v Speaker 1>A courthouse and he had a jacket that said, you know,

0:18:08.320 --> 0:18:12.240
<v Speaker 1>F the draft, but it was really spelled out, it's

0:18:12.280 --> 0:18:15.360
<v Speaker 1>so ironic that we're censoring ourselves in this one. But

0:18:17.359 --> 0:18:20.119
<v Speaker 1>uh F the draft and they um, as you will

0:18:20.160 --> 0:18:23.520
<v Speaker 1>always almost always see here. These people are, like you said,

0:18:23.600 --> 0:18:28.760
<v Speaker 1>usually arrested, convicted, and then that's when they're well, maybe hippies,

0:18:28.920 --> 0:18:31.600
<v Speaker 1>you never know. And then that's when the courts take

0:18:31.640 --> 0:18:34.520
<v Speaker 1>it up and potentially either protect or don't protect the speech.

0:18:35.040 --> 0:18:37.240
<v Speaker 1>In this case, the court said, no, you're within your

0:18:37.280 --> 0:18:41.320
<v Speaker 1>right because someone could see your jacket and then not

0:18:41.400 --> 0:18:43.639
<v Speaker 1>look at it, right, And that's a good point. Like

0:18:43.720 --> 0:18:46.399
<v Speaker 1>you you can just look away from the guy's jacket, right.

0:18:46.680 --> 0:18:49.600
<v Speaker 1>You can also not take the pamphlet that the guy's

0:18:49.680 --> 0:18:53.280
<v Speaker 1>handing you. You can also you can also not rent

0:18:53.320 --> 0:18:56.280
<v Speaker 1>the movie that um that you find offensive. You can

0:18:56.320 --> 0:18:58.680
<v Speaker 1>also turn the TV station. You can also turn the

0:18:58.800 --> 0:19:01.200
<v Speaker 1>radio down. You can also not go to the website.

0:19:01.280 --> 0:19:04.000
<v Speaker 1>You can turn our podcast off. To me, well, you shouldn't,

0:19:04.119 --> 0:19:09.120
<v Speaker 1>so you could. To me, the alternative of not not

0:19:09.400 --> 0:19:14.040
<v Speaker 1>receiving some speech that you find offensive like being able

0:19:14.080 --> 0:19:16.199
<v Speaker 1>to get away from it. That to me is the

0:19:16.320 --> 0:19:20.600
<v Speaker 1>ultimate test for for whether speech should be restricted or not.

0:19:20.920 --> 0:19:24.680
<v Speaker 1>And since you can in virtually any situation get away

0:19:24.680 --> 0:19:29.920
<v Speaker 1>from speech except maybe skywriting, we should probably really regulate

0:19:29.960 --> 0:19:32.600
<v Speaker 1>sky riding pretty pretty toughly. You can look down at

0:19:32.600 --> 0:19:34.879
<v Speaker 1>the ground, but I guess you could. Yeah, so as

0:19:34.960 --> 0:19:37.600
<v Speaker 1>long as you can get away from it, or more

0:19:37.640 --> 0:19:40.720
<v Speaker 1>to the point, shear shield your children from it. I

0:19:40.760 --> 0:19:43.720
<v Speaker 1>don't think it should be. I don't see any reason

0:19:43.760 --> 0:19:48.800
<v Speaker 1>for it to be um entailed for skywriting. You would

0:19:48.800 --> 0:19:50.919
<v Speaker 1>have to argue in court that it is such a

0:19:50.960 --> 0:19:54.199
<v Speaker 1>delight to children that they can't help but look like

0:19:54.280 --> 0:19:57.160
<v Speaker 1>you would have to physically restrain them and put blinders

0:19:57.160 --> 0:19:59.840
<v Speaker 1>on them, exactly, and that's unreasonable, your honor right. You

0:20:00.080 --> 0:20:02.280
<v Speaker 1>write a curse word and then do a drawing a barney,

0:20:02.320 --> 0:20:05.440
<v Speaker 1>and that would satisfy that is Barney still a thing?

0:20:06.280 --> 0:20:08.480
<v Speaker 1>So I think barney will always be a thing. I

0:20:08.480 --> 0:20:11.479
<v Speaker 1>don't know. Uh So. Over the years have been, like

0:20:11.560 --> 0:20:14.400
<v Speaker 1>we said, a lot of court cases that have kind

0:20:14.400 --> 0:20:17.520
<v Speaker 1>of whittled away and defined not whittled away, you know,

0:20:17.720 --> 0:20:23.160
<v Speaker 1>because that molded shaped, molded and shaped. Uh So. Marvin

0:20:23.440 --> 0:20:27.639
<v Speaker 1>Old Marv ran an adult book business, and he what

0:20:27.760 --> 0:20:30.760
<v Speaker 1>he did was he sent out mailer's. He liked to

0:20:30.760 --> 0:20:34.440
<v Speaker 1>send out a mailer right, and um these mailers would

0:20:34.440 --> 0:20:37.000
<v Speaker 1>show up at houses where you know, something, my kid

0:20:37.119 --> 0:20:39.840
<v Speaker 1>might read it, or someone easily offended might read it,

0:20:40.320 --> 0:20:43.159
<v Speaker 1>or not so easily offended might read it. Uh. And

0:20:43.200 --> 0:20:47.440
<v Speaker 1>there was a mom who uh this was her adult son. Yeah,

0:20:47.440 --> 0:20:49.439
<v Speaker 1>it was a mom and her grown son who's the

0:20:49.480 --> 0:20:53.320
<v Speaker 1>manager of I guess the family restaurant. And they childlike

0:20:53.920 --> 0:20:58.320
<v Speaker 1>maybe he was his eyes were burning. Um, I don't know,

0:20:58.359 --> 0:21:00.960
<v Speaker 1>maybe his mom was just just treated him like a kid.

0:21:00.960 --> 0:21:03.520
<v Speaker 1>Who knows. But they said, you know what, you know,

0:21:04.359 --> 0:21:07.440
<v Speaker 1>this guy shouldn't be mailing these randomly to just whoever.

0:21:07.600 --> 0:21:09.880
<v Speaker 1>We certainly don't want it, so we're gonna call and complaint.

0:21:10.560 --> 0:21:14.480
<v Speaker 1>And Marvin Miller ended up getting arrested for um obscenity.

0:21:15.359 --> 0:21:17.159
<v Speaker 1>And this is a huge This turned out to be

0:21:17.200 --> 0:21:18.840
<v Speaker 1>a huge case. Yeah, and went all the way to

0:21:18.880 --> 0:21:22.600
<v Speaker 1>the Supreme Court, and um, yeah, it was. It was

0:21:22.800 --> 0:21:27.960
<v Speaker 1>what you call a um, what do you call that? Landmark?

0:21:28.640 --> 0:21:33.080
<v Speaker 1>Landmark watershed? Watershed. I couldn't think of it. I was like,

0:21:33.119 --> 0:21:35.800
<v Speaker 1>we did a podcast on it recently. It's an Indigo

0:21:35.840 --> 0:21:40.719
<v Speaker 1>Girls song. That's right. It was a watershed case. Miller v. California,

0:21:40.800 --> 0:21:42.920
<v Speaker 1>And I'm gonna say V instead of versus. I think

0:21:42.920 --> 0:21:45.720
<v Speaker 1>we've talked about that before, right, Um, it makes you

0:21:45.760 --> 0:21:51.040
<v Speaker 1>sound more legal easy, yeah, and everyone likes being legal eazy. Uh.

0:21:51.080 --> 0:21:53.200
<v Speaker 1>In nineteen seventy three. Like I said, the Supreme Court

0:21:54.160 --> 0:21:56.680
<v Speaker 1>heard the case and they found that his speech did

0:21:56.720 --> 0:22:00.920
<v Speaker 1>not qualify for for protection. Um. But here's the hitch.

0:22:01.520 --> 0:22:05.359
<v Speaker 1>They didn't rule on the obscenity. They ruled that, hey,

0:22:05.720 --> 0:22:08.240
<v Speaker 1>we're protecting kids, and you can't just mail this stuff

0:22:08.560 --> 0:22:12.640
<v Speaker 1>to a house because kids live in houses, and so

0:22:13.040 --> 0:22:16.800
<v Speaker 1>it was an appropriate content for children. Um. And what

0:22:16.840 --> 0:22:19.399
<v Speaker 1>it did as well is is it specified a test

0:22:20.080 --> 0:22:23.480
<v Speaker 1>for defining obscenity. Which, boy, over the years, this has

0:22:23.520 --> 0:22:27.040
<v Speaker 1>been a really tough thing, and it seems like over

0:22:27.080 --> 0:22:29.520
<v Speaker 1>the years of courts round me don't want any part

0:22:29.560 --> 0:22:31.920
<v Speaker 1>of that. Now. If there's one thing too that as

0:22:31.920 --> 0:22:34.560
<v Speaker 1>far as restricting free speech goes, that drives me up

0:22:34.600 --> 0:22:38.800
<v Speaker 1>the wall, it's obscenity. The Court should not have anything

0:22:38.840 --> 0:22:42.800
<v Speaker 1>to do with obscenity, and mostly they don't wanting on it. Right.

0:22:42.840 --> 0:22:46.600
<v Speaker 1>There's this great quote from Hugo Black, who as of

0:22:46.640 --> 0:22:49.720
<v Speaker 1>this podcast has become my favorite Supreme Court justice of

0:22:49.720 --> 0:22:54.720
<v Speaker 1>all time. He said in Michigan versus State of New York, Um,

0:22:54.760 --> 0:22:57.240
<v Speaker 1>I wish once more to express my this is my

0:22:57.320 --> 0:22:59.639
<v Speaker 1>Hugo Black, By the way, I wish once more to

0:22:59.760 --> 0:23:02.840
<v Speaker 1>ex pressed my objections to saddling this court with the

0:23:02.880 --> 0:23:08.199
<v Speaker 1>irksome and an inevitably unpopular and unwholesome task of finally deciding,

0:23:08.440 --> 0:23:12.320
<v Speaker 1>by a case by case, site by site personal judgment

0:23:12.359 --> 0:23:15.119
<v Speaker 1>of the members of this court what pornography whatever that

0:23:15.160 --> 0:23:19.680
<v Speaker 1>means is too hardcore for people to see or read. Yeah, basically,

0:23:19.720 --> 0:23:22.240
<v Speaker 1>they were tired of sitting in court and looking at

0:23:22.359 --> 0:23:27.359
<v Speaker 1>like pictures of bestiality at least, and ruling on this

0:23:27.400 --> 0:23:29.840
<v Speaker 1>stuff like what about this one? What about this one?

0:23:30.040 --> 0:23:31.919
<v Speaker 1>What about this? The thing is they were looking at

0:23:32.000 --> 0:23:35.240
<v Speaker 1>like pulp pulp books, Like Michigan was a guy who

0:23:35.359 --> 0:23:38.639
<v Speaker 1>had a publishing house of pulp books that showed like

0:23:38.680 --> 0:23:42.960
<v Speaker 1>B D S. M or lesbianism or masturbation or whatever

0:23:43.040 --> 0:23:45.119
<v Speaker 1>on the cover. He's like, this is this is actually

0:23:45.160 --> 0:23:47.720
<v Speaker 1>pretty nice? Right, They're like, man, it's a perk of

0:23:47.800 --> 0:23:50.360
<v Speaker 1>the job, but we shouldn't have to do it anyway.

0:23:50.560 --> 0:23:53.480
<v Speaker 1>And so the idea that that um, the Court is

0:23:53.560 --> 0:23:56.760
<v Speaker 1>ruling what is obscene is and what is not is

0:23:56.960 --> 0:24:03.040
<v Speaker 1>it's legislating morality, clear and just clearly it's legislating morality.

0:24:03.160 --> 0:24:05.520
<v Speaker 1>And I don't think the Court has any any right

0:24:05.680 --> 0:24:07.800
<v Speaker 1>to that at all, but they have they have a

0:24:07.840 --> 0:24:10.960
<v Speaker 1>long tradition of it, and over time they've actually come

0:24:11.000 --> 0:24:17.119
<v Speaker 1>to protect pornography. Um, with the exception of child pornography,

0:24:17.200 --> 0:24:19.639
<v Speaker 1>which you're not really gonna You're gonna be hard pressed

0:24:19.640 --> 0:24:22.879
<v Speaker 1>to find anybody who argues for freedom of speech as

0:24:22.920 --> 0:24:28.280
<v Speaker 1>far as child pornography goes. UM. And then obscenity, which

0:24:28.480 --> 0:24:33.080
<v Speaker 1>is which came out of this, the three pronged tests

0:24:33.119 --> 0:24:36.600
<v Speaker 1>to determine what's obscene came out of that Miller the

0:24:36.720 --> 0:24:39.760
<v Speaker 1>California case, and it says this. It says that if

0:24:39.800 --> 0:24:45.879
<v Speaker 1>the average person using contemporary community standards can look at

0:24:45.920 --> 0:24:50.120
<v Speaker 1>something and says that this arouses the prurient interest, does

0:24:50.119 --> 0:24:53.720
<v Speaker 1>it meaning sexy time? Yeah? Uh, that's that's the wronged one.

0:24:54.040 --> 0:24:56.480
<v Speaker 1>And you have to satisfy all three of them. Is

0:24:56.520 --> 0:25:01.560
<v Speaker 1>this patently offensive sexual content or patently either one? I

0:25:01.640 --> 0:25:05.719
<v Speaker 1>say patently and I got that from Mr Burns. Oh well,

0:25:06.080 --> 0:25:08.800
<v Speaker 1>I say, I say patently like Mr Burns does. Yeah.

0:25:08.800 --> 0:25:10.280
<v Speaker 1>And then the final one is a big one. Uh,

0:25:10.400 --> 0:25:14.480
<v Speaker 1>it's whether the work, taken as a whole, lack serious literary, artistic,

0:25:14.560 --> 0:25:20.360
<v Speaker 1>or potentially or political or scientific value. Right. That's that's subjective,

0:25:20.640 --> 0:25:25.639
<v Speaker 1>extremely subjective, Like who who it literally says if it's artistic, right?

0:25:25.800 --> 0:25:28.960
<v Speaker 1>Who who says what's art and what's not? Yeah, and

0:25:29.200 --> 0:25:33.600
<v Speaker 1>very famously, uh Justice Potter Stewart the very very famous

0:25:33.640 --> 0:25:37.480
<v Speaker 1>line when asking about obscenity or pornography said I know

0:25:37.520 --> 0:25:39.720
<v Speaker 1>what when I see it? Right? But they they have

0:25:39.880 --> 0:25:42.359
<v Speaker 1>long said like we we one of them said, we

0:25:42.440 --> 0:25:46.240
<v Speaker 1>may be trying to define the indefinable. Yeah, it is indefinable.

0:25:46.640 --> 0:25:50.280
<v Speaker 1>You ask a hundred people what pornography is and you'll

0:25:50.320 --> 0:25:52.520
<v Speaker 1>get a hundred different answers. And so as a result,

0:25:53.000 --> 0:25:57.320
<v Speaker 1>some courts have said, uh, yeah, this community, the jurors

0:25:57.359 --> 0:26:01.119
<v Speaker 1>decided that this is obscene. So people go to jail

0:26:01.359 --> 0:26:04.800
<v Speaker 1>for depicting sexual acts or something like that that some

0:26:05.040 --> 0:26:10.480
<v Speaker 1>jurors in that town found um distasteful. And as America

0:26:10.680 --> 0:26:14.280
<v Speaker 1>has has long had a very puritanical hang up with

0:26:14.480 --> 0:26:19.440
<v Speaker 1>sex and nudity. H violence, bring it on, but yeah,

0:26:19.560 --> 0:26:23.520
<v Speaker 1>nude bodies, shame, shame. I think that's probably my issue

0:26:23.520 --> 0:26:26.160
<v Speaker 1>with it too, is we're super like, we'll expose kids

0:26:26.200 --> 0:26:31.880
<v Speaker 1>to violence, extreme violence at a very young age. But sexuality, Hey,

0:26:32.280 --> 0:26:35.920
<v Speaker 1>you wait until you're you wait until your parents are dead.

0:26:36.680 --> 0:26:40.040
<v Speaker 1>You understand wonders for the therapy industry. Though. That's true,

0:26:40.720 --> 0:26:43.200
<v Speaker 1>So hold on check there's one other thing, the other

0:26:43.240 --> 0:26:45.520
<v Speaker 1>part that the other problem I have with the um

0:26:45.560 --> 0:26:49.119
<v Speaker 1>defining obscenity is that there's no national standard. The courts

0:26:49.160 --> 0:26:51.480
<v Speaker 1>even said it would be impossible to come up with

0:26:51.480 --> 0:26:55.080
<v Speaker 1>a national standard. So if Miller had been tried in

0:26:55.119 --> 0:27:00.200
<v Speaker 1>a community of swingers who are like into that stuff, um,

0:27:00.320 --> 0:27:05.320
<v Speaker 1>he probably would have gotten off right. But because he

0:27:05.400 --> 0:27:08.600
<v Speaker 1>was tried in a community that decided that no, this

0:27:08.680 --> 0:27:11.760
<v Speaker 1>is this is obscene, it was deemed obscene, whereas in

0:27:11.800 --> 0:27:14.600
<v Speaker 1>another community it may not have been deemed obscene. That's

0:27:14.640 --> 0:27:17.160
<v Speaker 1>no test. Well yeah, and that that became a big

0:27:17.160 --> 0:27:19.920
<v Speaker 1>deal at one point because they basically, um, the law

0:27:20.000 --> 0:27:24.480
<v Speaker 1>said that community standards are like, you can't have a

0:27:24.560 --> 0:27:28.680
<v Speaker 1>national standard because what what the someone thinks in Skoky,

0:27:28.680 --> 0:27:32.080
<v Speaker 1>Illinois is not what in Sin City, Las Vegas. They

0:27:32.080 --> 0:27:37.000
<v Speaker 1>have an entirely different definition of obscenity and pornography, you know,

0:27:37.640 --> 0:27:41.120
<v Speaker 1>And they're right. Yeah, I guess they are right, which

0:27:41.160 --> 0:27:45.840
<v Speaker 1>is which is why I you I to me, it's

0:27:45.840 --> 0:27:48.639
<v Speaker 1>one or the other. Either get rid of anything that

0:27:48.680 --> 0:27:53.000
<v Speaker 1>could possibly be considered obscene or you allow it all.

0:27:54.040 --> 0:27:59.600
<v Speaker 1>So obscenity. It's obscene. It is. Well, we'll get more

0:27:59.640 --> 0:28:02.720
<v Speaker 1>into a sinity too, But um, there are a lot

0:28:02.720 --> 0:28:05.119
<v Speaker 1>of other facets of free speech that you might not

0:28:05.240 --> 0:28:07.919
<v Speaker 1>really think about. In two thousand thirteen, that was a

0:28:08.000 --> 0:28:12.679
<v Speaker 1>case Bland v. Roberts, where there were these two dudes,

0:28:13.000 --> 0:28:15.119
<v Speaker 1>um that work for a sheriff department. You know, sheriff's

0:28:15.119 --> 0:28:17.920
<v Speaker 1>are elected. They were running for office, and they were

0:28:17.960 --> 0:28:22.680
<v Speaker 1>fired for commenting and liking um on an opponent's Facebook page,

0:28:23.080 --> 0:28:25.920
<v Speaker 1>which you know, this gets into in the digital age

0:28:25.920 --> 0:28:28.720
<v Speaker 1>and the Internet age, a whole different slew of questions

0:28:29.160 --> 0:28:32.399
<v Speaker 1>to be answered, and they appealed that case and then

0:28:32.400 --> 0:28:36.200
<v Speaker 1>in one actually yeah, Bland v. Roberts. As a result,

0:28:36.359 --> 0:28:40.680
<v Speaker 1>Facebook likes are considered protective protected free speech under the

0:28:40.720 --> 0:28:43.960
<v Speaker 1>First Amendment. Now yeah, but ibronic, well maybe not ironically,

0:28:44.000 --> 0:28:46.760
<v Speaker 1>but Facebook and social media in general you can also

0:28:47.280 --> 0:28:49.040
<v Speaker 1>I mean it's at their discretion whether or not they

0:28:49.120 --> 0:28:51.880
<v Speaker 1>take something down, and you can't say, well, that's free speech,

0:28:51.920 --> 0:28:54.680
<v Speaker 1>and it's like, no, this is our our private room.

0:28:54.760 --> 0:28:58.479
<v Speaker 1>Essentially is our home. And inside a private home you

0:28:58.520 --> 0:29:03.120
<v Speaker 1>can tell someone to shut up private home. Private companies. Yeah,

0:29:03.200 --> 0:29:05.280
<v Speaker 1>social media platform like if you show up to work

0:29:05.560 --> 0:29:08.480
<v Speaker 1>in h F the police shirt. They can fire you

0:29:08.560 --> 0:29:11.840
<v Speaker 1>or tell you to change it. And if you say no, no, no,

0:29:11.920 --> 0:29:14.200
<v Speaker 1>like this is my free speech, so go no, this

0:29:14.240 --> 0:29:16.560
<v Speaker 1>is my business. This is not a free speech. So

0:29:17.120 --> 0:29:20.760
<v Speaker 1>like like the mall, yeah, oh yeah, that's right, poor

0:29:20.840 --> 0:29:23.440
<v Speaker 1>Victor Gruing Uh. And here's the thing too is and

0:29:23.920 --> 0:29:28.400
<v Speaker 1>this isn't really section in our notes. But I get

0:29:28.480 --> 0:29:30.160
<v Speaker 1>kind of a riffin here. I get kind of bugged

0:29:30.240 --> 0:29:32.600
<v Speaker 1>these days with I think a lot of people have

0:29:32.640 --> 0:29:35.880
<v Speaker 1>the notion that freedom of speech means also freedom from consequence,

0:29:36.280 --> 0:29:39.240
<v Speaker 1>and those are two different things. Like freedom of speech

0:29:39.280 --> 0:29:41.600
<v Speaker 1>means that you were not going to be well, you

0:29:41.640 --> 0:29:44.040
<v Speaker 1>might even be arrested and convicted, but eventually it will

0:29:44.080 --> 0:29:49.840
<v Speaker 1>be overturned. You'll be vindicated. But if a business or

0:29:49.880 --> 0:29:52.560
<v Speaker 1>a comedian or a TV show does something that people

0:29:52.560 --> 0:29:57.160
<v Speaker 1>find offensive or provocateur YouTube and someone wants to pick

0:29:57.160 --> 0:29:59.760
<v Speaker 1>at them and shut them down or boycott them, and

0:29:59.800 --> 0:30:02.840
<v Speaker 1>they cry free speech, it's like, you know, you know,

0:30:03.880 --> 0:30:05.440
<v Speaker 1>you said that you got away with it. You're not

0:30:05.480 --> 0:30:07.920
<v Speaker 1>in jail, doesn't mean it won't be consequences. Well, yeah,

0:30:07.920 --> 0:30:10.920
<v Speaker 1>the right to protest is enshrined in the same amendment

0:30:11.440 --> 0:30:13.960
<v Speaker 1>free speech. But I think, yeah, I hear a lot.

0:30:14.120 --> 0:30:17.480
<v Speaker 1>It seems like more and more of these days where people, um,

0:30:17.680 --> 0:30:20.920
<v Speaker 1>people whine about the consequences of their own free speech

0:30:21.840 --> 0:30:25.480
<v Speaker 1>and that's not enshrined in the Constitution. There there very

0:30:25.520 --> 0:30:28.760
<v Speaker 1>likely will be consequences, right, people will hate you maybe,

0:30:28.880 --> 0:30:31.240
<v Speaker 1>But it's like you said, though you know the the

0:30:31.240 --> 0:30:35.920
<v Speaker 1>the it's there to protect the unpopular opinion. There's this guy,

0:30:36.080 --> 0:30:40.320
<v Speaker 1>Um who's a an expert on free speech at Penn State.

0:30:40.400 --> 0:30:44.680
<v Speaker 1>I believe um. He said, we have a first Amendment

0:30:44.720 --> 0:30:48.720
<v Speaker 1>to protect unpopular expression or the minority viewpoint, because we

0:30:48.760 --> 0:30:51.640
<v Speaker 1>don't need a constitution to protect the majority what the

0:30:51.680 --> 0:30:54.880
<v Speaker 1>majority thinks. The majority takes care of itself. It's good point.

0:30:54.920 --> 0:30:57.560
<v Speaker 1>It's the people who everybody else hates and what they

0:30:57.600 --> 0:31:02.360
<v Speaker 1>have to say. Um, that is protected by the constitution. Yeah.

0:31:02.360 --> 0:31:05.880
<v Speaker 1>And uh, Harvard law professor Noah Feldman, in a very

0:31:05.960 --> 0:31:09.800
<v Speaker 1>Unharvard law like way, said, Uh, if your feelings are hurt,

0:31:09.800 --> 0:31:14.120
<v Speaker 1>then that's your problem, snowflake. You didn't say Harvard like JFK.

0:31:15.680 --> 0:31:18.239
<v Speaker 1>He didn't say snowflake. I was kidding, no, but he he.

0:31:18.480 --> 0:31:21.800
<v Speaker 1>What he was pointing out was basically the sentiment behind

0:31:21.880 --> 0:31:24.719
<v Speaker 1>free speech in the United States that as long as

0:31:24.760 --> 0:31:29.760
<v Speaker 1>you are not physically harming somebody, you like, emotional harm

0:31:29.920 --> 0:31:33.800
<v Speaker 1>is whatever. We're not even gonna it's not even gonna register. Well,

0:31:33.840 --> 0:31:37.440
<v Speaker 1>although that one article you sent that op ed there

0:31:37.480 --> 0:31:41.080
<v Speaker 1>there was the guy that argued that emotional harm was

0:31:41.160 --> 0:31:46.560
<v Speaker 1>worse than physical harm and had a longer lasting impact. Um,

0:31:46.600 --> 0:31:49.200
<v Speaker 1>So you know there are two sides to every argument there. Well,

0:31:49.200 --> 0:31:51.120
<v Speaker 1>that's one of the reasons why Europe has said no

0:31:51.240 --> 0:31:54.320
<v Speaker 1>hate speech. It's harmful. Yeah, yeah, Like even if it

0:31:54.360 --> 0:31:58.360
<v Speaker 1>isn't physically harmful, it's emotionally it's an intellectually harmful. It's

0:31:58.800 --> 0:32:05.080
<v Speaker 1>it's not good. All right, So we've dabbled in an obscenity. Uh,

0:32:05.160 --> 0:32:06.480
<v Speaker 1>one of the other and we'll talk a little bit

0:32:06.520 --> 0:32:09.360
<v Speaker 1>more about it. But one of the other things that um,

0:32:09.440 --> 0:32:11.600
<v Speaker 1>you can you can have insulting speech, but that there's

0:32:11.640 --> 0:32:15.600
<v Speaker 1>something called fighting words, um that is not protected and

0:32:15.960 --> 0:32:18.920
<v Speaker 1>it's can be difficult to determine. And again over the

0:32:19.000 --> 0:32:21.720
<v Speaker 1>years the courts have tried to do so. But in

0:32:21.800 --> 0:32:24.000
<v Speaker 1>nineteen sixty nine that was kind of a landmark case

0:32:24.560 --> 0:32:30.160
<v Speaker 1>Brandenburg v. Ohio, where Clarence Brandenburg was at a clan

0:32:30.280 --> 0:32:34.360
<v Speaker 1>rally in Ohio and said, we are we're not a

0:32:34.440 --> 0:32:38.440
<v Speaker 1>revengeent organization. But if our president, our Congress, our Supreme

0:32:38.440 --> 0:32:43.680
<v Speaker 1>Court continues to suppress the white Caucasian race, please, it's

0:32:43.720 --> 0:32:47.520
<v Speaker 1>possible that there might have to be some revengeance taken.

0:32:49.000 --> 0:32:52.920
<v Speaker 1>So they should have jailed him for grammar. Revengeance is,

0:32:52.960 --> 0:32:55.520
<v Speaker 1>of course not a real word. Make neither us revenge it.

0:32:55.800 --> 0:33:01.000
<v Speaker 1>Although I think it's in a video game now. Someone said, yeah, uh,

0:33:01.240 --> 0:33:06.240
<v Speaker 1>revengeance too, don't. I don't think it's called that. Revengeance

0:33:06.280 --> 0:33:11.200
<v Speaker 1>two or parentheses? S I C. Right? What does that

0:33:11.240 --> 0:33:15.760
<v Speaker 1>stand for? Again? Uh? Sick? I can't remember, Like that's

0:33:15.800 --> 0:33:18.560
<v Speaker 1>so sick. They got it wrong, right, I don't. I

0:33:18.560 --> 0:33:22.160
<v Speaker 1>don't know how. Yeah, somebody will send it in, people

0:33:22.160 --> 0:33:24.200
<v Speaker 1>who tend to write it after the stuff we right,

0:33:24.320 --> 0:33:27.040
<v Speaker 1>we don't usually use it ourselves. Yeah, it's funny, though,

0:33:27.040 --> 0:33:29.920
<v Speaker 1>I have this thing, you know, just the weird quirky

0:33:29.920 --> 0:33:32.680
<v Speaker 1>things that everyone sort of does in their head in life.

0:33:33.240 --> 0:33:35.840
<v Speaker 1>Whenever I see s I C. Written in an article,

0:33:35.880 --> 0:33:40.040
<v Speaker 1>I always try and think of what word either they

0:33:40.200 --> 0:33:43.320
<v Speaker 1>got wrong or were replacing in the article, you know,

0:33:43.520 --> 0:33:47.120
<v Speaker 1>to make make more sense. Well, no, they use it too,

0:33:47.960 --> 0:33:50.480
<v Speaker 1>because well, if it's a misspelling, or if it's not

0:33:50.560 --> 0:33:53.600
<v Speaker 1>a word, it's basically the writer or the editor saying,

0:33:54.280 --> 0:33:56.280
<v Speaker 1>this guy got it wrong, not me, yeah yeah, but

0:33:57.280 --> 0:33:58.800
<v Speaker 1>or am I thinking of a different was it? What

0:33:58.880 --> 0:34:01.960
<v Speaker 1>is it? When they um, that's just when they put

0:34:02.000 --> 0:34:04.680
<v Speaker 1>it in brackets and they put like there or something

0:34:04.720 --> 0:34:07.360
<v Speaker 1>like oh okay. The person lets it out sick also

0:34:07.440 --> 0:34:10.040
<v Speaker 1>goes in brackets, but it's basically saying I'm aware that

0:34:10.080 --> 0:34:14.080
<v Speaker 1>this is misspelled, to show what a dummy this guy is.

0:34:14.200 --> 0:34:17.000
<v Speaker 1>I think I do it in both cases, like if

0:34:17.000 --> 0:34:18.880
<v Speaker 1>it's a made up word, I'll try and think of

0:34:18.880 --> 0:34:21.799
<v Speaker 1>what like they meant, or like the other one where

0:34:21.840 --> 0:34:26.080
<v Speaker 1>there's just a parentheses and they just basically add something

0:34:26.120 --> 0:34:28.279
<v Speaker 1>to make it more sense, I try and think of,

0:34:28.320 --> 0:34:31.200
<v Speaker 1>like what did they say to begin with? It's a

0:34:31.239 --> 0:34:33.200
<v Speaker 1>weird thing. No, I know what I mean in my

0:34:33.239 --> 0:34:36.520
<v Speaker 1>head right now I have for your eyes only you're

0:34:36.520 --> 0:34:38.680
<v Speaker 1>trying to figure out what I'm thinking. The brains brain

0:34:38.760 --> 0:34:41.560
<v Speaker 1>does some terrible stuff. I have that in my head

0:34:41.560 --> 0:34:43.960
<v Speaker 1>now too, because you came in singing it for your

0:34:45.440 --> 0:34:48.560
<v Speaker 1>Why do you It doesn't make any sense? It doesn't.

0:34:48.600 --> 0:34:51.239
<v Speaker 1>I haven't heard the song in decades, a week long

0:34:51.280 --> 0:34:53.000
<v Speaker 1>ear worm from a song you haven't heard in decades?

0:34:53.600 --> 0:34:55.759
<v Speaker 1>Was it in a dream? I don't think so. You're

0:34:55.800 --> 0:35:00.920
<v Speaker 1>dreaming about she and Easton Again. That's a good movie though, Uh,

0:35:01.280 --> 0:35:03.400
<v Speaker 1>that's the Connery one on it? No, No, that was

0:35:04.440 --> 0:35:08.960
<v Speaker 1>Roger Moore. Are you sure? Yeah? Sure, I'm thinking was

0:35:09.000 --> 0:35:13.239
<v Speaker 1>Sean Connery's last one? Yeah? All right? Maybe right here

0:35:13.280 --> 0:35:15.359
<v Speaker 1>go to the map for that one. All right, um,

0:35:15.400 --> 0:35:20.400
<v Speaker 1>all right, Getting back to Brandenburg, the the clan member

0:35:20.400 --> 0:35:22.759
<v Speaker 1>who who didn't know how to talk right, Um, he

0:35:22.800 --> 0:35:26.880
<v Speaker 1>didn't talk good. He was arrested for advocating violence, and

0:35:27.160 --> 0:35:30.879
<v Speaker 1>he won. Supreme Court decided in his favor, and thus

0:35:30.920 --> 0:35:35.759
<v Speaker 1>began the history, the long history of the United States, saying,

0:35:35.800 --> 0:35:38.600
<v Speaker 1>you know what, the clan wants to have a rally

0:35:38.920 --> 0:35:40.719
<v Speaker 1>out in the public town square and they apply for

0:35:40.760 --> 0:35:43.480
<v Speaker 1>their permit, you gotta let him do it. But again

0:35:43.760 --> 0:35:48.359
<v Speaker 1>that actually that the clans hate speech being protected was

0:35:48.640 --> 0:35:53.120
<v Speaker 1>lumped together and came out of the civil rights movements

0:35:53.640 --> 0:35:56.799
<v Speaker 1>freedom of speech being protected as well. Yeah, because they

0:35:56.800 --> 0:36:00.080
<v Speaker 1>were like, well, hey man, stokely Carmichael says that you know,

0:36:00.360 --> 0:36:03.680
<v Speaker 1>we gotta like take take the take control from the

0:36:03.719 --> 0:36:07.560
<v Speaker 1>whiteis rise up and take control. Like that's hate speech

0:36:08.000 --> 0:36:10.200
<v Speaker 1>and the supreme courses, you know what, you're right, and

0:36:10.239 --> 0:36:13.640
<v Speaker 1>that's protected. So so it is what the clan saying

0:36:13.760 --> 0:36:17.839
<v Speaker 1>or Illinois Nazis and Skokie second time Skokies made an

0:36:17.840 --> 0:36:23.640
<v Speaker 1>appearance in this episode. Yeah, why not a third um

0:36:24.280 --> 0:36:28.839
<v Speaker 1>the usual suspects. So yeah, anyway, I think what you're

0:36:28.920 --> 0:36:32.480
<v Speaker 1>you're saying is as a result, hate speech is has

0:36:32.680 --> 0:36:36.719
<v Speaker 1>a decades long tradition of being protected at any and

0:36:36.760 --> 0:36:42.680
<v Speaker 1>all costs unless you are using it to incite violence.

0:36:43.280 --> 0:36:48.480
<v Speaker 1>And that ties in to that um original prohibition on

0:36:49.120 --> 0:36:52.040
<v Speaker 1>free speech that Oliver Wendell Holmes came up with, is

0:36:52.080 --> 0:36:55.040
<v Speaker 1>that it presents a clear and present danger. So rather

0:36:55.080 --> 0:36:59.480
<v Speaker 1>than using that specifically to incite violence, you basically have

0:36:59.560 --> 0:37:06.520
<v Speaker 1>to be saying it's not enough to um to say, uh, like,

0:37:06.600 --> 0:37:09.120
<v Speaker 1>we black people need to rise up and take control

0:37:09.160 --> 0:37:11.800
<v Speaker 1>of the United States, and if it has to be violent,

0:37:11.800 --> 0:37:13.520
<v Speaker 1>it has to be violent. But we can't live like

0:37:13.600 --> 0:37:17.160
<v Speaker 1>this anymore. Right If if Stokely Carmichael saying something like that,

0:37:17.239 --> 0:37:19.800
<v Speaker 1>or Malcolm X is saying something like that, that is

0:37:19.880 --> 0:37:23.680
<v Speaker 1>protected speech even though it makes a lot of people,

0:37:23.760 --> 0:37:26.080
<v Speaker 1>or it made a lot of people uneasy to hear

0:37:26.120 --> 0:37:29.000
<v Speaker 1>that kind of thing, and they said, hey, they're trying

0:37:29.040 --> 0:37:32.200
<v Speaker 1>to start a race war. It's still protected speech. On

0:37:32.239 --> 0:37:36.399
<v Speaker 1>the other hand, if you said, or stokely Carmichael said

0:37:36.880 --> 0:37:39.360
<v Speaker 1>everybody needs to go get the shotguns and we're all

0:37:39.360 --> 0:37:41.239
<v Speaker 1>gonna be here on Tuesday and we're gonna take the

0:37:41.239 --> 0:37:45.759
<v Speaker 1>streets Tuesday afternoon, that would not be protected because he

0:37:45.760 --> 0:37:49.239
<v Speaker 1>would be directly inciting violence. Yeah, what what are the

0:37:49.280 --> 0:37:53.839
<v Speaker 1>two things that likely? And it has to the advocacy

0:37:53.920 --> 0:37:58.000
<v Speaker 1>for violence has to be um directed to inciting or

0:37:58.040 --> 0:38:01.920
<v Speaker 1>producing imminent lawless action, and then it has to be

0:38:02.080 --> 0:38:05.680
<v Speaker 1>likely to incite or produce such actions. So it's it

0:38:05.719 --> 0:38:08.320
<v Speaker 1>has to it has to be happening at some point

0:38:08.560 --> 0:38:11.600
<v Speaker 1>that you can point to next Tuesday, something that's not

0:38:11.760 --> 0:38:14.120
<v Speaker 1>vague or indefinable, like we should do this in the

0:38:14.160 --> 0:38:18.640
<v Speaker 1>future if um, if we're not granted greater rights. So

0:38:18.800 --> 0:38:20.799
<v Speaker 1>it has to be something specific and it has to

0:38:20.840 --> 0:38:24.040
<v Speaker 1>be likely to produce that effect. Right, So if somebody

0:38:24.080 --> 0:38:26.279
<v Speaker 1>is a great order and the people they're telling to

0:38:26.320 --> 0:38:29.479
<v Speaker 1>get their shotguns all own shotguns at home, that would

0:38:29.480 --> 0:38:32.680
<v Speaker 1>probably make it likely. And then a few years after

0:38:33.400 --> 0:38:38.560
<v Speaker 1>UM that case. Another one has the Indiana from Ene

0:38:38.800 --> 0:38:41.440
<v Speaker 1>to find imminent a little further and it said an

0:38:41.480 --> 0:38:45.360
<v Speaker 1>advocacy of a legal action at some indefinite future time

0:38:46.040 --> 0:38:50.200
<v Speaker 1>that's protected. So likely and eminent. Yes, interesting? All right,

0:38:50.239 --> 0:38:54.279
<v Speaker 1>well let's take a likely and eminent break and we'll

0:38:54.280 --> 0:39:21.240
<v Speaker 1>talk more, even more about obscenity after this. Ak alright,

0:39:21.280 --> 0:39:24.640
<v Speaker 1>So did you see the movie Cardinal Knowledge? I didn't.

0:39:24.719 --> 0:39:27.560
<v Speaker 1>I thought, Um, for some reason, my I was like,

0:39:27.960 --> 0:39:31.719
<v Speaker 1>Body Heats not that old that I thought the movie was.

0:39:32.080 --> 0:39:35.280
<v Speaker 1>Wasn't that a sexy one? Body Heat was quite sexy?

0:39:35.400 --> 0:39:37.600
<v Speaker 1>I never saw that? One very good movie? Was it?

0:39:37.680 --> 0:39:41.560
<v Speaker 1>Kathleen Turner? Kathleen Turner that was putting to Palmer? Right?

0:39:42.280 --> 0:39:44.680
<v Speaker 1>I think so? Yeah? I think she's also the star

0:39:44.719 --> 0:39:46.880
<v Speaker 1>of one of my favorite all time movies, which is

0:39:47.000 --> 0:39:49.720
<v Speaker 1>the War of the roses Man. That is a great movie.

0:39:49.840 --> 0:39:52.560
<v Speaker 1>I can watch that movie a thousand times and not

0:39:52.600 --> 0:39:56.960
<v Speaker 1>get sick of it. Um, alright, So Cardinal Knowledge was

0:39:57.120 --> 0:40:02.200
<v Speaker 1>the Mike Nichols film with Jack Nicholson, Candice Bergen, and

0:40:02.440 --> 0:40:05.960
<v Speaker 1>Art Garfunkel. Of all people, what is our gar funcle

0:40:06.040 --> 0:40:09.000
<v Speaker 1>doing in there? He sings in a falsetto throughout it's

0:40:09.080 --> 0:40:16.359
<v Speaker 1>very nice. Lines are in sing song. Um no he

0:40:16.360 --> 0:40:19.200
<v Speaker 1>he was? He acted in it was good? Was he good? Yeah? Yeah,

0:40:19.200 --> 0:40:21.640
<v Speaker 1>it was a great movie. He like Paul Simon good,

0:40:23.120 --> 0:40:26.319
<v Speaker 1>Well he's acted too here and there. Really good movie though.

0:40:26.360 --> 0:40:28.000
<v Speaker 1>I mean, like I said, it was Mike Nichols. It

0:40:28.040 --> 0:40:30.120
<v Speaker 1>was not like porn, but it was just a very

0:40:30.160 --> 0:40:35.879
<v Speaker 1>frank movie about sex and relationships. Um, Like Nicholson plays

0:40:35.880 --> 0:40:38.319
<v Speaker 1>sort of a you know what you would think kind

0:40:38.320 --> 0:40:44.360
<v Speaker 1>of a womanizer, and Art Garfunkels are more uh tinder

0:40:44.600 --> 0:40:48.719
<v Speaker 1>and um not as big of a womanizer, trying to

0:40:48.719 --> 0:40:50.680
<v Speaker 1>decide how to put all this and it kind of

0:40:50.680 --> 0:40:53.680
<v Speaker 1>just follows him in three points of their life from

0:40:53.680 --> 0:40:57.400
<v Speaker 1>like college to middle age and their sexual exploits. Anyway,

0:40:57.440 --> 0:40:59.520
<v Speaker 1>it sounds kind of boring. Just really good movie, is it?

0:41:00.320 --> 0:41:04.160
<v Speaker 1>And very famously in nineteen seventy four. I think it

0:41:04.239 --> 0:41:06.520
<v Speaker 1>might have started in seventy three, and right here in

0:41:06.600 --> 0:41:09.759
<v Speaker 1>All Beneath Georgia, that was a theater manager that was

0:41:09.840 --> 0:41:12.520
<v Speaker 1>arrested for showing that movie in a theater. Oh is

0:41:12.560 --> 0:41:14.719
<v Speaker 1>that where this case comes from? Yeah, and he was

0:41:14.840 --> 0:41:19.200
<v Speaker 1>arrested and convicted of distributing obscene material. It's Jenkins v. Georgia. Right,

0:41:19.320 --> 0:41:21.600
<v Speaker 1>Jenkins v. Georgia was a court case, and of course

0:41:21.600 --> 0:41:26.000
<v Speaker 1>the Supreme Court ruled um that Colonel Knowledge was not obscene.

0:41:27.160 --> 0:41:29.480
<v Speaker 1>And I think in the ruling they said, it's Mike Nichols,

0:41:29.480 --> 0:41:34.040
<v Speaker 1>for God's sake, He's like, what are you thinking, precious treasure? Uh?

0:41:34.080 --> 0:41:37.200
<v Speaker 1>And um, well they said that it basically your your

0:41:37.239 --> 0:41:40.800
<v Speaker 1>opposition to a state of Georgia making us so proud

0:41:41.160 --> 0:41:42.920
<v Speaker 1>is that there's nudity in it. And it's not a

0:41:42.960 --> 0:41:45.600
<v Speaker 1>lot of nudity. They were like, that's not enough. That

0:41:45.680 --> 0:41:52.240
<v Speaker 1>doesn't it's not um patently offensive sexual, sexually explicit material

0:41:52.320 --> 0:41:57.040
<v Speaker 1>that has no artistic value. Yes, it fails the Miller

0:41:57.080 --> 0:42:01.040
<v Speaker 1>test is what it's called. Yeah, it passes. I guess

0:42:01.040 --> 0:42:03.000
<v Speaker 1>it would fail the Miller test because if you pass

0:42:03.080 --> 0:42:05.879
<v Speaker 1>the Miller test would be it would be obscene. Right,

0:42:06.280 --> 0:42:08.839
<v Speaker 1>it's a weird way to look at it, I guess. Uh.

0:42:08.880 --> 0:42:12.080
<v Speaker 1>Here in the modern age, like I said, with the

0:42:12.120 --> 0:42:15.040
<v Speaker 1>Internet opened up a whole host of issues with free speech,

0:42:15.760 --> 0:42:20.360
<v Speaker 1>and notably the Child Online Protection Act COPA. Yeah, that

0:42:20.480 --> 0:42:23.000
<v Speaker 1>was a big deal, very big deal. COPPA was legislation

0:42:23.040 --> 0:42:28.319
<v Speaker 1>that was introduced to you know, protect kids from online smut. Right.

0:42:28.360 --> 0:42:31.440
<v Speaker 1>But on the other hand, uh, freedom of speech. I

0:42:31.440 --> 0:42:34.319
<v Speaker 1>advocates said, no, they're gonna this is the start of

0:42:34.360 --> 0:42:37.920
<v Speaker 1>regulating the internet. The Internet is a free, open wild

0:42:37.960 --> 0:42:41.080
<v Speaker 1>West and it should not be regulated, so don't try

0:42:41.080 --> 0:42:44.319
<v Speaker 1>to regulate it. And again everybody said except for child pornography,

0:42:44.440 --> 0:42:46.880
<v Speaker 1>and the prison talking said, well, yeah, except of course

0:42:47.320 --> 0:42:49.399
<v Speaker 1>child peryn i Aron, if you don't be stupid. Well,

0:42:49.480 --> 0:42:51.719
<v Speaker 1>COPA never actually went into effect. It went through three

0:42:51.800 --> 0:42:56.279
<v Speaker 1>rounds of litigation over the years, and um, you know,

0:42:56.360 --> 0:42:59.040
<v Speaker 1>basically one of the big things that the court would

0:42:59.040 --> 0:43:02.080
<v Speaker 1>say back was our protections that parents can put in

0:43:02.320 --> 0:43:06.280
<v Speaker 1>right to restrict their kids from this stuff and that's enough. Yeah,

0:43:06.320 --> 0:43:09.440
<v Speaker 1>that's a huge thing. Like the court really tends to

0:43:09.440 --> 0:43:13.200
<v Speaker 1>to not like government overreach and tends to restrict it

0:43:13.200 --> 0:43:15.760
<v Speaker 1>whenever it comes about, right, Yeah, And this was really

0:43:15.760 --> 0:43:18.800
<v Speaker 1>tricky because what they were trying to do is apply

0:43:18.880 --> 0:43:22.480
<v Speaker 1>a federal law to community standards for a global product.

0:43:23.200 --> 0:43:26.320
<v Speaker 1>And that's just I mean, talk about complicated law. That's tricky.

0:43:26.400 --> 0:43:30.200
<v Speaker 1>It's very very tricky. Yeah. So, um, the court struck

0:43:30.200 --> 0:43:33.960
<v Speaker 1>it down in part because they thought it was overly broad.

0:43:34.040 --> 0:43:37.120
<v Speaker 1>They they said that the what the government was considering

0:43:37.239 --> 0:43:42.560
<v Speaker 1>offensive material would not would not pass the Miller test,

0:43:43.400 --> 0:43:46.440
<v Speaker 1>so that was overly broad. And then they also said, yeah,

0:43:46.480 --> 0:43:50.879
<v Speaker 1>there's alternatives like parental controls that are widely available. Are

0:43:51.200 --> 0:43:54.680
<v Speaker 1>can solve the problem that the government's looking to solve,

0:43:54.719 --> 0:44:00.200
<v Speaker 1>which is restrict kids from pornography. Um, but with out

0:44:00.200 --> 0:44:05.200
<v Speaker 1>restricting anyone else's individual liberty. Right, So they said see

0:44:05.239 --> 0:44:09.360
<v Speaker 1>around COPA. Uh. And Justice Steven Bryer wrote in a

0:44:09.440 --> 0:44:12.200
<v Speaker 1>concurring opinion, this is a good quote too, to read

0:44:12.239 --> 0:44:16.279
<v Speaker 1>the statute as adopting the community standards of every locality

0:44:16.360 --> 0:44:19.920
<v Speaker 1>in the United States would provide the most puritan of

0:44:19.960 --> 0:44:23.480
<v Speaker 1>communities with a Heckler's veto affecting the rest of the nation,

0:44:24.239 --> 0:44:27.279
<v Speaker 1>basically saying what many have said was this is an

0:44:27.280 --> 0:44:31.239
<v Speaker 1>impossible task, so don't even try. I wish they'd take

0:44:31.280 --> 0:44:34.959
<v Speaker 1>that that idea with obscenity as well. Well. And here's

0:44:35.000 --> 0:44:36.640
<v Speaker 1>the other thing when they struck down cope. And this

0:44:36.680 --> 0:44:39.520
<v Speaker 1>is another really good quote, and this this one from U. S.

0:44:39.600 --> 0:44:44.200
<v Speaker 1>District Judge Lowell read Jr. Not lou read, but Lowell read.

0:44:45.560 --> 0:44:47.320
<v Speaker 1>Lee Reid said take a walk on the wild side.

0:44:48.000 --> 0:44:53.600
<v Speaker 1>Lowell said, maybe after a nap Lowell said, uh, and

0:44:53.640 --> 0:44:55.760
<v Speaker 1>this kind of sums up for me. I think he said,

0:44:56.080 --> 0:44:59.440
<v Speaker 1>perhaps we do the miners of this country harm if

0:44:59.480 --> 0:45:04.320
<v Speaker 1>first a protections which they uh will with age inherit

0:45:04.400 --> 0:45:08.440
<v Speaker 1>fully are chipped away in the name of their protection. Right.

0:45:08.520 --> 0:45:11.840
<v Speaker 1>So basically like in trying to protect these kids, we

0:45:11.920 --> 0:45:16.719
<v Speaker 1>have restricted their free speech when they become adults. Very interesting, Yeah,

0:45:16.760 --> 0:45:21.920
<v Speaker 1>it's true, you know. Yeah, Um, the the the courts

0:45:22.719 --> 0:45:26.440
<v Speaker 1>do you go with obscenity, I'm great with it with

0:45:26.520 --> 0:45:31.520
<v Speaker 1>the courts have also kind of shaped um freedom of

0:45:31.560 --> 0:45:36.400
<v Speaker 1>speech or protective freedom of speech by saying yes, certain

0:45:36.560 --> 0:45:42.840
<v Speaker 1>types of speech are not protected obscenity, child pornography, fighting words,

0:45:42.960 --> 0:45:46.200
<v Speaker 1>fighting words, and then libel is another one. But one

0:45:46.280 --> 0:45:49.640
<v Speaker 1>of the ways they further protected even when they're restricting

0:45:49.680 --> 0:45:52.600
<v Speaker 1>it is to say, not everything that you say is

0:45:52.640 --> 0:45:57.880
<v Speaker 1>liabel is actually liable. It's it's very I think it

0:45:57.960 --> 0:46:03.920
<v Speaker 1>more has to do with slanders words that it is okay,

0:46:03.960 --> 0:46:06.760
<v Speaker 1>So with libel laws, and I would guess slander falls

0:46:06.840 --> 0:46:11.360
<v Speaker 1>under the same laws, right. So, but with libel laws, Um,

0:46:11.640 --> 0:46:15.680
<v Speaker 1>it's really difficult to prove libel, right because the person

0:46:16.000 --> 0:46:20.320
<v Speaker 1>printing the libelous um information, which is basically, you're defaming

0:46:20.320 --> 0:46:24.600
<v Speaker 1>someone's character. And that's a really old, longstanding prohibition. I

0:46:24.600 --> 0:46:28.640
<v Speaker 1>think even back in ancient Greece they had a certain

0:46:28.680 --> 0:46:33.200
<v Speaker 1>amount of freedom of speech in Athens, classical Athens. Um.

0:46:33.239 --> 0:46:36.840
<v Speaker 1>But even even that was restricted as far as talking

0:46:36.880 --> 0:46:40.719
<v Speaker 1>trash about someone's character. Right. So that's a that's a

0:46:40.719 --> 0:46:44.359
<v Speaker 1>really old idea that you shouldn't. You shouldn't put fake

0:46:44.440 --> 0:46:47.719
<v Speaker 1>stuff about someone's character reputation out there. And if you do,

0:46:48.000 --> 0:46:51.200
<v Speaker 1>then they have recourse. But to prove that that person

0:46:53.080 --> 0:46:57.200
<v Speaker 1>said something libelous, they have to have had malice of forethought.

0:46:57.760 --> 0:47:00.960
<v Speaker 1>They had to have um known that what they were

0:47:01.520 --> 0:47:05.200
<v Speaker 1>printing was wrong or untrue. Yeah, that's the key. It

0:47:05.200 --> 0:47:07.920
<v Speaker 1>has to be untrue. You can express an opinion about

0:47:07.920 --> 0:47:11.120
<v Speaker 1>somebody and say someone's a big poopy pants, but you

0:47:11.160 --> 0:47:13.239
<v Speaker 1>can't say someone's big poopy pants. Who did X, Y

0:47:13.239 --> 0:47:16.200
<v Speaker 1>and Z if that isn't true? Right, exactly, um, And

0:47:16.239 --> 0:47:19.480
<v Speaker 1>so it's really tough to to prove or to prove

0:47:19.600 --> 0:47:24.120
<v Speaker 1>libel right. So it is unprotected speech, but it's also

0:47:24.160 --> 0:47:27.120
<v Speaker 1>protected in that it's not very broad, it's very narrow.

0:47:27.360 --> 0:47:30.920
<v Speaker 1>And then part and parcel with that is um satire

0:47:30.960 --> 0:47:35.040
<v Speaker 1>and parody are also very much protected in the United States, thankfully,

0:47:35.160 --> 0:47:39.800
<v Speaker 1>and we have Larry Flint, Hustler publisher, to thank for that. Yeah,

0:47:39.840 --> 0:47:42.879
<v Speaker 1>every I mean, people versus Larry Flint is a very

0:47:42.920 --> 0:47:46.640
<v Speaker 1>good job of that spelling out that case. But very famously,

0:47:46.760 --> 0:47:50.360
<v Speaker 1>he went to war with the Reverend Jerry Fallwell because

0:47:50.440 --> 0:47:54.080
<v Speaker 1>he had a cartoon and his Hustler magazine that was

0:47:54.239 --> 0:47:58.840
<v Speaker 1>an unflattering, uh, sexual depiction of Jerry Fallwell. It was no,

0:47:58.960 --> 0:48:01.440
<v Speaker 1>it was a fake pari ad. It was a spoof

0:48:01.480 --> 0:48:04.120
<v Speaker 1>campari ad. But it was a cartoon though no, not

0:48:04.160 --> 0:48:06.880
<v Speaker 1>the one I saw really, I saw like a I'm

0:48:08.040 --> 0:48:10.960
<v Speaker 1>I'm sure he had that too. But this what the

0:48:11.000 --> 0:48:13.040
<v Speaker 1>court case was. It was like a campari ad and

0:48:13.080 --> 0:48:17.000
<v Speaker 1>there was like a campari um ad campaign where people

0:48:17.040 --> 0:48:19.360
<v Speaker 1>talked about their first time they had campari or whatever,

0:48:19.560 --> 0:48:22.879
<v Speaker 1>and Jerry Fallwells was, uh, he and his mother got

0:48:22.960 --> 0:48:25.799
<v Speaker 1>drunk on campari and had sex in the outhouse and

0:48:25.840 --> 0:48:28.600
<v Speaker 1>that was actually how he lost his virginity. Jerry Falwell

0:48:28.640 --> 0:48:32.279
<v Speaker 1>didn't like that, of course, so he sued um. He

0:48:32.400 --> 0:48:35.759
<v Speaker 1>sued Larry Flint, and Larry Flint won that case. It

0:48:35.840 --> 0:48:38.360
<v Speaker 1>went all the way up to the Supreme Court. It

0:48:38.480 --> 0:48:41.040
<v Speaker 1>was a case and they said, nope, this is parody.

0:48:41.040 --> 0:48:45.439
<v Speaker 1>There's a satire. It's protected. If any reasonable person um

0:48:45.600 --> 0:48:48.960
<v Speaker 1>sees it and would know that it's not true, it's protected.

0:48:49.200 --> 0:48:52.400
<v Speaker 1>And and Larry Flint said, draw or no reasonable person

0:48:52.480 --> 0:48:57.680
<v Speaker 1>would right pervert frack, Oh, yours is better than I

0:48:57.840 --> 0:48:59.719
<v Speaker 1>That was good? Oh yeah, what was that going? Yeah?

0:49:00.000 --> 0:49:02.919
<v Speaker 1>I like, what are you Harrelson doing, Larry Flint, which

0:49:02.960 --> 0:49:04.960
<v Speaker 1>is right on the money. In my head, I sound

0:49:04.960 --> 0:49:08.200
<v Speaker 1>like a muppety tenor doing. What are you Harrelson doing?

0:49:09.719 --> 0:49:18.799
<v Speaker 1>Great movie the Muppets people versus Larry fin Um. Yeah.

0:49:18.840 --> 0:49:22.640
<v Speaker 1>In any way, thankfully satire and is protected here in

0:49:22.680 --> 0:49:26.560
<v Speaker 1>the US because we have a long, rich history of

0:49:27.120 --> 0:49:33.920
<v Speaker 1>political cartoons and rich satire that can really make a difference.

0:49:34.000 --> 0:49:35.759
<v Speaker 1>Like you see what's going on with Saturday out Live

0:49:35.840 --> 0:49:39.720
<v Speaker 1>right now. It's like they've had a long, long tradition

0:49:39.719 --> 0:49:45.759
<v Speaker 1>of political satire and and most times that opening bit

0:49:45.840 --> 0:49:49.640
<v Speaker 1>they do is political in nature. Uh, And then you

0:49:49.640 --> 0:49:52.319
<v Speaker 1>know it's nothing new. They've been doing it forever. So

0:49:53.160 --> 0:49:56.640
<v Speaker 1>I don't know. I just think it's when you start

0:49:56.719 --> 0:50:00.080
<v Speaker 1>like poking at that and the onion and you know,

0:50:00.160 --> 0:50:02.680
<v Speaker 1>some of the great satirical publications. That's that goes down

0:50:02.680 --> 0:50:06.239
<v Speaker 1>a bad road. Agreed, so, Chuck. One of the things

0:50:06.239 --> 0:50:10.879
<v Speaker 1>that's coming up now that we're connected globally is this

0:50:10.960 --> 0:50:13.960
<v Speaker 1>idea that what we talked about the beginning, the US

0:50:14.000 --> 0:50:19.320
<v Speaker 1>has very broad free speech protections, some other countries don't.

0:50:20.160 --> 0:50:25.520
<v Speaker 1>There's like the the U n Universal Declaration of Human Rights, right,

0:50:26.160 --> 0:50:30.120
<v Speaker 1>some of that has has some free speech protection in it.

0:50:30.640 --> 0:50:32.799
<v Speaker 1>Not everybody signed on to it, and a lot of

0:50:32.800 --> 0:50:36.520
<v Speaker 1>people think there will never be any way to to

0:50:36.840 --> 0:50:42.600
<v Speaker 1>protect freedom of speech worldwide. Normally, up to say the nineties,

0:50:42.640 --> 0:50:45.200
<v Speaker 1>that wasn't that big of an issue unless like Salman

0:50:45.280 --> 0:50:49.760
<v Speaker 1>Rushdie published a book or something like that, um, because

0:50:50.680 --> 0:50:53.959
<v Speaker 1>each country had its own standards, and what was said

0:50:54.000 --> 0:50:56.879
<v Speaker 1>in one country typically stayed in that country, even if

0:50:56.880 --> 0:51:00.320
<v Speaker 1>it was offensive to another country. Right, Sure, the the

0:51:01.040 --> 0:51:04.560
<v Speaker 1>two didn't clide. Now that the internet's here, what's said

0:51:04.600 --> 0:51:08.320
<v Speaker 1>in one country can be carried immediately to another country

0:51:08.600 --> 0:51:11.879
<v Speaker 1>and the offense can be taken. And this went out

0:51:11.880 --> 0:51:17.520
<v Speaker 1>of hypotheticals and into real world, well into the real world. UM.

0:51:17.680 --> 0:51:23.280
<v Speaker 1>Back in two thousand twelve, when a guy named Nakula Beasel.

0:51:23.440 --> 0:51:27.520
<v Speaker 1>Nakula released a fourteen minute video called the Innocence of Muslims.

0:51:27.560 --> 0:51:31.960
<v Speaker 1>Do you remember that? I don't. It was extremely incendiary.

0:51:32.400 --> 0:51:37.440
<v Speaker 1>If you um were a Muslim, you were going to

0:51:37.480 --> 0:51:39.840
<v Speaker 1>be offended by this because it basically said that Prophet

0:51:39.880 --> 0:51:44.320
<v Speaker 1>Mohammed was a fraud. Uh. It had him as a flander,

0:51:44.320 --> 0:51:48.960
<v Speaker 1>a womanizer, I think, a pedophile, it was like. And

0:51:49.040 --> 0:51:51.480
<v Speaker 1>the people who were in it were scared to death

0:51:51.560 --> 0:51:53.960
<v Speaker 1>because of the reaction. There were riots around the world

0:51:54.280 --> 0:51:57.080
<v Speaker 1>once it was translated into Arabic and released. What they

0:51:57.080 --> 0:51:59.440
<v Speaker 1>think was going to happen, I don't, I don't know.

0:51:59.840 --> 0:52:02.000
<v Speaker 1>I don't. I don't remember if the person was a

0:52:02.560 --> 0:52:06.680
<v Speaker 1>provocateur on purpose or if these were their real beliefs

0:52:06.760 --> 0:52:11.960
<v Speaker 1>son Islam. Regardless, they were Um Egyptian American, so the

0:52:12.040 --> 0:52:14.600
<v Speaker 1>video was protected, even though elsewhere in the world they

0:52:14.600 --> 0:52:18.520
<v Speaker 1>were literally rioting the streets and people were dying because

0:52:18.560 --> 0:52:22.319
<v Speaker 1>this video existed. They were so upset by it. But

0:52:22.400 --> 0:52:24.719
<v Speaker 1>in the US t s and as far as I know,

0:52:24.800 --> 0:52:28.160
<v Speaker 1>it's still up on YouTube right because it's protected by

0:52:28.200 --> 0:52:31.960
<v Speaker 1>free speech. Well, that's a that's a great example of

0:52:34.080 --> 0:52:38.920
<v Speaker 1>should the US have the freedom of speech that is

0:52:38.960 --> 0:52:43.560
<v Speaker 1>going to cause harm in another country? Now that those

0:52:43.600 --> 0:52:46.840
<v Speaker 1>two countries are connected via the Internet. There's no easy

0:52:46.920 --> 0:52:50.319
<v Speaker 1>answer to that. That was basically a rhetorical question at

0:52:50.320 --> 0:52:51.799
<v Speaker 1>this point, but it's one that I think is going

0:52:51.880 --> 0:52:54.239
<v Speaker 1>to have to be decided more and more. And what

0:52:54.400 --> 0:52:57.680
<v Speaker 1>goes to the heart of his blasphemy in this case. Yeah,

0:52:58.719 --> 0:53:02.600
<v Speaker 1>blasphemy typically means insulting God or any religious or holy

0:53:02.640 --> 0:53:07.919
<v Speaker 1>person or thing. Uh. It means different things in different religions. Um,

0:53:07.960 --> 0:53:11.440
<v Speaker 1>it's actually still illegal in some states in the U.

0:53:11.640 --> 0:53:13.799
<v Speaker 1>S Um. Oh is that I thought the last one

0:53:13.840 --> 0:53:17.759
<v Speaker 1>was struck down in two thousand seven. Okay, well but

0:53:17.920 --> 0:53:22.160
<v Speaker 1>two thousands up until two thousand seven. Um, yeah, yeah,

0:53:22.400 --> 0:53:25.480
<v Speaker 1>had laws until two thousand seven. That's right again two

0:53:25.480 --> 0:53:30.520
<v Speaker 1>thousand seven. Yeah. Uh. But the last conviction for blasphemy

0:53:30.560 --> 0:53:33.719
<v Speaker 1>in the US was in night so because these were

0:53:33.800 --> 0:53:35.520
<v Speaker 1>laws that were sort of on the books that no

0:53:35.520 --> 0:53:37.520
<v Speaker 1>one did much about. Well, there's a dude. It was

0:53:37.560 --> 0:53:41.279
<v Speaker 1>in Little Rock, Arkansas, and he was an anti religious atheist,

0:53:41.520 --> 0:53:46.640
<v Speaker 1>this white supremacist who um had an office and in

0:53:46.680 --> 0:53:50.200
<v Speaker 1>the office there was a sign out front I guess

0:53:50.200 --> 0:53:54.120
<v Speaker 1>it was a storefin office, and it said, Um, evolution

0:53:54.239 --> 0:53:56.319
<v Speaker 1>is true. The Bible is a lie. God is a

0:53:56.360 --> 0:54:00.080
<v Speaker 1>ghost and he got arrested and convicted for blasphem me.

0:54:00.719 --> 0:54:04.920
<v Speaker 1>So again, this is and there were blasphemy laws on

0:54:04.960 --> 0:54:08.279
<v Speaker 1>the books until two thousand seven, and yeah, it is.

0:54:08.320 --> 0:54:11.920
<v Speaker 1>It's it's really surprising to think that the United States

0:54:12.080 --> 0:54:17.640
<v Speaker 1>ever had blasphemy laws, but they were fairly recent. Yeah,

0:54:17.680 --> 0:54:19.759
<v Speaker 1>and you know when it comes to religion, like the

0:54:19.840 --> 0:54:23.440
<v Speaker 1>United States protects Westboro Baptist Church and they say you

0:54:23.480 --> 0:54:27.840
<v Speaker 1>can go out and you can have uh offensive messages

0:54:27.880 --> 0:54:31.520
<v Speaker 1>on signs at military funerals if you want UM, because

0:54:31.520 --> 0:54:33.439
<v Speaker 1>this is the United States and we allow that. Yeah.

0:54:33.640 --> 0:54:35.680
<v Speaker 1>And so I think that kind of brings up that

0:54:35.719 --> 0:54:40.760
<v Speaker 1>one op ed you're talking about from the Atlantic, that um,

0:54:40.880 --> 0:54:43.239
<v Speaker 1>free speech isn't free. What's the title of it? Yeah,

0:54:43.280 --> 0:54:45.880
<v Speaker 1>what's the what's the guy who wrote its name? Garrett

0:54:45.880 --> 0:54:51.799
<v Speaker 1>Epps wrote it, and he makes really great He didn't

0:54:51.800 --> 0:54:54.200
<v Speaker 1>even make a case. He just kind of presented both

0:54:54.239 --> 0:54:56.640
<v Speaker 1>sides well. And what he did was he was the quote.

0:54:56.760 --> 0:55:00.480
<v Speaker 1>And I think you're right on the money with that um,

0:55:00.480 --> 0:55:05.720
<v Speaker 1>with that summation, because he said, Um, repressing speech has costs,

0:55:05.719 --> 0:55:07.680
<v Speaker 1>but so it does allowing it. And the only mature

0:55:07.680 --> 0:55:09.399
<v Speaker 1>way to judge the system is to look at both

0:55:09.400 --> 0:55:11.480
<v Speaker 1>sides of the ledger right. That really kind of says

0:55:11.480 --> 0:55:14.000
<v Speaker 1>it all. Yeah, and he's he's basically saying like it's

0:55:14.040 --> 0:55:17.160
<v Speaker 1>not enough to be to say freedom of speech exists

0:55:17.200 --> 0:55:19.800
<v Speaker 1>because we have free speech in the U. S. America

0:55:19.840 --> 0:55:22.719
<v Speaker 1>is a free country. You have to examine why and

0:55:22.760 --> 0:55:25.480
<v Speaker 1>you have to defend it or else it's just a privilege.

0:55:25.520 --> 0:55:31.520
<v Speaker 1>And privileges are always subject to attack. But actual freedom

0:55:31.880 --> 0:55:34.799
<v Speaker 1>is should be defensible, and so he says we need

0:55:34.800 --> 0:55:38.719
<v Speaker 1>to defend it, especially based on another op ed that

0:55:38.760 --> 0:55:41.439
<v Speaker 1>he was actually talking about by a law professor from

0:55:41.680 --> 0:55:47.080
<v Speaker 1>fordom Thane Rosenbaum said, Um, no, there are actual harms

0:55:47.080 --> 0:55:50.680
<v Speaker 1>to speech. It does cause physical or it does cause

0:55:50.680 --> 0:55:54.000
<v Speaker 1>emotional harm that can in some cases exceed physical harm.

0:55:54.000 --> 0:55:56.760
<v Speaker 1>It can be longer lasting, it can have a greater

0:55:56.800 --> 0:56:00.959
<v Speaker 1>impact on more people at once. Um, and so why

0:56:01.080 --> 0:56:04.920
<v Speaker 1>do we allow hate speech in the United States? And

0:56:05.200 --> 0:56:09.320
<v Speaker 1>Garret Ups doesn't have the answer, He just examines the

0:56:09.360 --> 0:56:11.680
<v Speaker 1>whole question. I think, really well, yeah, I thought it

0:56:11.680 --> 0:56:14.360
<v Speaker 1>was interesting. I mean, you know, he makes a point

0:56:14.400 --> 0:56:19.400
<v Speaker 1>that the same laws that allow for strides of civil

0:56:19.520 --> 0:56:22.760
<v Speaker 1>rights and feminism and gay rights groups over the years

0:56:23.400 --> 0:56:26.000
<v Speaker 1>are the same law as that protect the people that

0:56:26.080 --> 0:56:29.680
<v Speaker 1>have done them such harm over the years. Um And

0:56:29.880 --> 0:56:31.160
<v Speaker 1>you know, like you said, you gotta look at both

0:56:31.200 --> 0:56:33.560
<v Speaker 1>sides of the ledger. It might cause harm and there

0:56:33.640 --> 0:56:39.120
<v Speaker 1>is a cost to it, but ultimately the freedom well

0:56:39.120 --> 0:56:42.440
<v Speaker 1>in my opinion, least outweighs those harms. So there's this

0:56:42.440 --> 0:56:46.000
<v Speaker 1>guy named Jonathan Rausch who um garret ups quotes, but

0:56:46.080 --> 0:56:49.480
<v Speaker 1>he wrote another OpEd that I read, and his idea

0:56:49.560 --> 0:56:53.200
<v Speaker 1>of why freedom of speech, including hate speech, is important

0:56:53.480 --> 0:56:57.239
<v Speaker 1>is because he says that if you suppress speech, you're

0:56:57.280 --> 0:57:01.879
<v Speaker 1>suppressing thoughts. Right, So if you suppress hate speech, it's

0:57:01.880 --> 0:57:03.919
<v Speaker 1>still gonna be there. It's still gonna be boiling under

0:57:03.920 --> 0:57:07.319
<v Speaker 1>the surface. People are still gonna quietly, subtly trade in it,

0:57:07.719 --> 0:57:11.320
<v Speaker 1>but you can't refute it. If you allow hate speech,

0:57:11.640 --> 0:57:15.279
<v Speaker 1>it can be refuted loudly, publicly. And then from that

0:57:15.360 --> 0:57:18.000
<v Speaker 1>and he makes the case that this is why the

0:57:18.080 --> 0:57:20.919
<v Speaker 1>gay community has made such strides in the last few years,

0:57:21.160 --> 0:57:26.120
<v Speaker 1>because of the vicious homophobia that was publicly hurled at them,

0:57:26.680 --> 0:57:28.680
<v Speaker 1>that they stood up and said, you know what, this

0:57:28.760 --> 0:57:31.040
<v Speaker 1>isn't true. You know what, we deserve this right. You

0:57:31.080 --> 0:57:33.640
<v Speaker 1>know what, we're not pedophiles. You know what, we should

0:57:33.640 --> 0:57:36.560
<v Speaker 1>be able to adopt everything and shot down all this

0:57:36.600 --> 0:57:40.720
<v Speaker 1>stuff systematically. And America was watching this back and forth

0:57:41.160 --> 0:57:45.480
<v Speaker 1>and um, gay people one public sentiment just through logic.

0:57:46.160 --> 0:57:48.280
<v Speaker 1>He was saying, if you didn't allow that hate speech

0:57:48.280 --> 0:57:50.680
<v Speaker 1>in the first place, there wouldn't have been that position

0:57:50.720 --> 0:57:55.360
<v Speaker 1>to address, um, that hate speech. Improve it wrong because

0:57:55.360 --> 0:58:00.160
<v Speaker 1>you can't suppress hateful ideology. It's gonna exist, so all

0:58:00.160 --> 0:58:03.200
<v Speaker 1>the speech so it can be publicly refuted and just

0:58:03.320 --> 0:58:06.640
<v Speaker 1>smacked down. Yeah, yeah, I thought. I think that's probably

0:58:06.680 --> 0:58:09.919
<v Speaker 1>the best explanation for freedom of speech I've ever heard.

0:58:10.080 --> 0:58:12.120
<v Speaker 1>A good way to close to huh Man. Thanks a

0:58:12.160 --> 0:58:15.880
<v Speaker 1>lot of Jonathan rosh Ah. You got anything else? No,

0:58:16.000 --> 0:58:18.560
<v Speaker 1>I don't, but a little tease before listener mail, we're

0:58:18.600 --> 0:58:22.120
<v Speaker 1>gonna have a couple of very intriguing follow ups to

0:58:22.240 --> 0:58:25.320
<v Speaker 1>recent questions. Okay, all right, Well, if you want to

0:58:25.320 --> 0:58:28.760
<v Speaker 1>know more about free speech, uh to start talking. And

0:58:28.800 --> 0:58:31.720
<v Speaker 1>since I said that, it's time for whatever Chuck's got

0:58:31.760 --> 0:58:38.520
<v Speaker 1>up his sleeve. Yeah. Before I read the listener mail, Um,

0:58:38.720 --> 0:58:42.720
<v Speaker 1>two things were on a recent show. We asked about

0:58:42.840 --> 0:58:46.680
<v Speaker 1>our old buddy Sarah the Amazing fan, and then our

0:58:46.720 --> 0:58:50.960
<v Speaker 1>old Buddy Sam, the Summer of Sam. Weirdly enough, we

0:58:51.080 --> 0:58:55.920
<v Speaker 1>come into the office and Sam's parents dropped off a

0:58:56.000 --> 0:58:58.800
<v Speaker 1>letter to us. Sam wants to be an intern here.

0:58:59.320 --> 0:59:03.320
<v Speaker 1>So he's around. He's in college doing great and wants

0:59:03.360 --> 0:59:06.160
<v Speaker 1>to In turn, wrote us a letter, and we're gonna

0:59:06.200 --> 0:59:08.160
<v Speaker 1>try and get him in here. And he wouldn't be

0:59:08.200 --> 0:59:11.440
<v Speaker 1>our intern specifically, it'd be for how stuff works. But um,

0:59:11.520 --> 0:59:13.520
<v Speaker 1>we're gonna burn a lot of currency to make sure

0:59:13.560 --> 0:59:15.480
<v Speaker 1>he gets this job. Yeah, I hope it happens. It'd

0:59:15.520 --> 0:59:16.640
<v Speaker 1>be great. It was good to hear from him, and

0:59:16.640 --> 0:59:19.600
<v Speaker 1>it sounds like college is going great. His resume was stacked,

0:59:19.600 --> 0:59:22.880
<v Speaker 1>Buddy Sam. Uh. And the other thing is, I don't

0:59:22.880 --> 0:59:24.640
<v Speaker 1>know if you saw this because I did the Facebook,

0:59:25.120 --> 0:59:29.560
<v Speaker 1>but um, Katherine Mary Stewart of Night of the Comment

0:59:30.480 --> 0:59:34.200
<v Speaker 1>played the older sister Reggie uh and was also in

0:59:34.240 --> 0:59:37.160
<v Speaker 1>the Last Starfighter. And we ken to Bernie's and you

0:59:37.200 --> 0:59:39.680
<v Speaker 1>know it was, you know, sort of the darling in

0:59:39.720 --> 0:59:42.960
<v Speaker 1>the nineteen eighties and nineties. Uh. And it's still an

0:59:42.960 --> 0:59:46.400
<v Speaker 1>actor today, does theater, working stuff and movies and TV

0:59:47.360 --> 0:59:50.960
<v Speaker 1>and radio. She does it all. Uh. She got in

0:59:51.000 --> 0:59:53.680
<v Speaker 1>touch with us. She listened to the malls Podcasts posted

0:59:53.680 --> 0:59:56.800
<v Speaker 1>on Facebook that we shouted her out and also her

0:59:56.840 --> 1:00:00.960
<v Speaker 1>hometown Edmonton Mall and I was just knocked out and

1:00:01.000 --> 1:00:03.600
<v Speaker 1>told her to email us. She emailed that thinks she

1:00:03.640 --> 1:00:06.360
<v Speaker 1>lives in New York, and I said, hey, listen, next

1:00:06.360 --> 1:00:08.320
<v Speaker 1>time we do a show at the Bell House, I

1:00:08.360 --> 1:00:10.959
<v Speaker 1>want to act out week end to Berne. I'll play

1:00:11.080 --> 1:00:13.560
<v Speaker 1>I'll play the debt guy and you and Josh can

1:00:13.600 --> 1:00:16.120
<v Speaker 1>just pop it me around. Now. It was like, you know,

1:00:16.720 --> 1:00:18.840
<v Speaker 1>come and bring your family. We'd love to guest list you.

1:00:19.480 --> 1:00:21.040
<v Speaker 1>Maybe you can hop up on stage and we can

1:00:21.120 --> 1:00:23.400
<v Speaker 1>chit chat for a minute. I took the liberty of

1:00:23.400 --> 1:00:26.440
<v Speaker 1>doing that. It was very nice. You're like, no, she

1:00:26.480 --> 1:00:29.440
<v Speaker 1>can't get on stage. We edit that part out. I

1:00:29.480 --> 1:00:32.040
<v Speaker 1>just thought that was very cool. Yes, very cool. Thanks

1:00:32.040 --> 1:00:35.360
<v Speaker 1>for writing in Katherine Mary Stewart. Yes, and boy, she's

1:00:35.360 --> 1:00:39.080
<v Speaker 1>found the Countain of Youth. She looks exactly the same. Yes.

1:00:39.760 --> 1:00:43.920
<v Speaker 1>Uh and Sam too, he looks exactly the same. It's

1:00:43.960 --> 1:00:46.600
<v Speaker 1>like twenty looked like he did when he was seventeen.

1:00:47.240 --> 1:00:50.120
<v Speaker 1>Well thanks, dudes. Oh we haven't even done listener mail yet,

1:00:50.320 --> 1:00:54.560
<v Speaker 1>know so listener mail, Um, well, I'm just gonna read it.

1:00:54.560 --> 1:00:57.720
<v Speaker 1>It's called would you rather? I feel bad for Jerry.

1:00:57.760 --> 1:00:59.640
<v Speaker 1>She's not gonna know where to put the listener mail

1:00:59.720 --> 1:01:03.680
<v Speaker 1>chime and that's sorry. Hey, guys, just finishing listening to

1:01:03.720 --> 1:01:06.880
<v Speaker 1>soil It and uh I thought I had a surefire

1:01:07.000 --> 1:01:11.439
<v Speaker 1>argument starter for you, guys, Josh's rant about the pros

1:01:11.480 --> 1:01:13.760
<v Speaker 1>and cons of cooking and sharing meals. I don't rant

1:01:14.120 --> 1:01:16.320
<v Speaker 1>reinforce my position on the subject. I'd like to know

1:01:16.320 --> 1:01:18.160
<v Speaker 1>what you think about it. Here's how you play would

1:01:18.200 --> 1:01:21.880
<v Speaker 1>you rather? And it's not the sexy one. You get

1:01:21.920 --> 1:01:24.080
<v Speaker 1>to forego one thing that humans need to do in

1:01:24.200 --> 1:01:28.000
<v Speaker 1>order to live, either eating, sleeping, or breathing. You can

1:01:28.080 --> 1:01:30.640
<v Speaker 1>do the thing that you choose to forego, of course,

1:01:30.680 --> 1:01:33.320
<v Speaker 1>you just don't need to in order to live, and

1:01:33.400 --> 1:01:37.040
<v Speaker 1>you remain neutral in terms of pleasure or discomfort caused

1:01:37.080 --> 1:01:40.440
<v Speaker 1>by the lack of the necessity. So you don't feel hungry,

1:01:40.480 --> 1:01:45.000
<v Speaker 1>you don't feel sleepy, you don't feel asphixiated. It seems

1:01:45.000 --> 1:01:47.800
<v Speaker 1>like stop out to me. So he wants to know

1:01:48.880 --> 1:01:52.840
<v Speaker 1>what would we rather do? Without um? Mine is easy.

1:01:52.880 --> 1:02:00.320
<v Speaker 1>I would easily not breathe question who would want? Who

1:02:00.360 --> 1:02:02.200
<v Speaker 1>would say like I don't want to eat? I get

1:02:02.240 --> 1:02:04.360
<v Speaker 1>a lot out of breathing. I'd have trouble giving that

1:02:04.400 --> 1:02:06.840
<v Speaker 1>one out. Well, Andrew said he wouldn't eat. That's the

1:02:06.880 --> 1:02:09.240
<v Speaker 1>answer to that question. He said, I would always forego

1:02:09.320 --> 1:02:12.560
<v Speaker 1>eating because of the money it takes to feed myself

1:02:13.040 --> 1:02:16.840
<v Speaker 1>and uh, the waking hours I would save. Yeah, I mean,

1:02:17.440 --> 1:02:22.479
<v Speaker 1>people's that's the two things with food, time and money. Yeah, yeah, yeah,

1:02:22.520 --> 1:02:24.919
<v Speaker 1>but you get so much pleasure of it. Breathing, Sure,

1:02:24.960 --> 1:02:27.640
<v Speaker 1>it's free, but who cares, especially if you're not going

1:02:27.680 --> 1:02:31.440
<v Speaker 1>to die from not breathing? And this situation is weird

1:02:31.600 --> 1:02:35.920
<v Speaker 1>fantasy world of his. I say, anyone who chooses, and

1:02:36.000 --> 1:02:38.400
<v Speaker 1>this is Andrew talking, I say anyone who chooses to

1:02:38.400 --> 1:02:40.840
<v Speaker 1>forego sleep as a dummy, because not only are you

1:02:40.880 --> 1:02:43.040
<v Speaker 1>not saving on food, you have to entertain yourself for

1:02:43.080 --> 1:02:45.400
<v Speaker 1>an additional five hours a day. You argument there, though,

1:02:45.440 --> 1:02:47.480
<v Speaker 1>is you could get more done. Sure, sometimes I do

1:02:47.560 --> 1:02:51.120
<v Speaker 1>wish that you don't sleep to sleep. Sometimes I also

1:02:51.240 --> 1:02:53.960
<v Speaker 1>enjoy sleep too, he says. Plus, I could eat socially

1:02:54.000 --> 1:02:56.240
<v Speaker 1>every now and then under these terms if I wanted to.

1:02:57.160 --> 1:02:59.080
<v Speaker 1>But who would just take a nap if you don't

1:02:59.160 --> 1:03:03.840
<v Speaker 1>feel refreshed afterward? Yeah? I would. I love to sleep.

1:03:04.960 --> 1:03:08.160
<v Speaker 1>And then the non breathers are just like deep sea

1:03:08.240 --> 1:03:12.000
<v Speaker 1>diving and exploring volcanoes and stuff. I guess, oh, what

1:03:12.080 --> 1:03:14.920
<v Speaker 1>do you think about that? Pert, Yeah, you just go

1:03:15.040 --> 1:03:17.480
<v Speaker 1>swimming all the way at the bottom forever. Yeah. So

1:03:17.720 --> 1:03:20.280
<v Speaker 1>it's clearly breathing is the answer. It's not even a

1:03:20.320 --> 1:03:24.600
<v Speaker 1>subjective question at this point that we've proven it. Yeah,

1:03:25.520 --> 1:03:27.720
<v Speaker 1>all right, keep up the good work. That's from Andrew.

1:03:27.800 --> 1:03:30.920
<v Speaker 1>Thanks Andrew, you keep thinking a good work too. Nice.

1:03:31.280 --> 1:03:32.600
<v Speaker 1>I just want to see you're a sucker for not

1:03:32.680 --> 1:03:36.080
<v Speaker 1>eating though. Yeah. Uh. If you want to try to

1:03:36.120 --> 1:03:39.000
<v Speaker 1>stump us but fail at it like Andrew did, you

1:03:39.040 --> 1:03:41.520
<v Speaker 1>can tweet to us at s Y s K podcast.

1:03:41.800 --> 1:03:44.680
<v Speaker 1>You can join us on Facebook dot com. You can

1:03:45.240 --> 1:03:47.160
<v Speaker 1>or slash stuff you Should Know. You can send us

1:03:47.160 --> 1:03:49.320
<v Speaker 1>an email to Stuff Podcast to how Stuff Works dot

1:03:49.360 --> 1:03:50.960
<v Speaker 1>com and it's always joined us at at home on

1:03:51.000 --> 1:03:57.919
<v Speaker 1>the web Stuff you Should Know dot com. For more

1:03:57.960 --> 1:04:00.600
<v Speaker 1>on this and thousands of other topics at how stuff

1:04:00.600 --> 1:04:11.680
<v Speaker 1>Works dot com. MHM