WEBVTT - Civic Cipher 070321 Q. Ward & Ramses Ja

0:00:00.720 --> 0:00:03.120
<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

0:00:03.200 --> 0:00:04.040
<v Speaker 1>rams is Jah.

0:00:04.080 --> 0:00:08.440
<v Speaker 2>They called me q Ward because Q is easier to

0:00:08.520 --> 0:00:12.920
<v Speaker 2>say than Quinton. You know what I'm saying.

0:00:13.080 --> 0:00:17.480
<v Speaker 1>I do, yes indeed, And we are back with the

0:00:17.840 --> 0:00:22.520
<v Speaker 1>second installment of Civic Cipher, as promised to continue our

0:00:23.040 --> 0:00:27.520
<v Speaker 1>program from last week, where we're going to discuss a

0:00:27.520 --> 0:00:30.320
<v Speaker 1>few things, not the least of which is we're going

0:00:30.360 --> 0:00:34.600
<v Speaker 1>to continue on with our examining some of the myths

0:00:34.600 --> 0:00:38.680
<v Speaker 1>about Abraham Lincoln that you've all kind of held to

0:00:38.680 --> 0:00:40.680
<v Speaker 1>be true for many years, especially those of us that

0:00:41.720 --> 0:00:44.960
<v Speaker 1>went to school in public education. So DJ Swirl has

0:00:45.000 --> 0:00:49.120
<v Speaker 1>that in the works for us. We also have some

0:00:49.320 --> 0:00:52.839
<v Speaker 1>Ebony excellence to get into here real soon. But a

0:00:52.880 --> 0:00:54.600
<v Speaker 1>couple of bigger things that we wanted to talk about

0:00:54.640 --> 0:00:58.240
<v Speaker 1>that we weren't able to get to last week. A

0:00:58.320 --> 0:01:01.800
<v Speaker 1>story about a Trump's reporter who shot into a car

0:01:01.880 --> 0:01:06.080
<v Speaker 1>full of black teens back and in December at an

0:01:06.080 --> 0:01:09.240
<v Speaker 1>Iowa rally. You know we're gonna we got some follow

0:01:09.319 --> 0:01:14.560
<v Speaker 1>up information about his sentencing that many of us will

0:01:14.600 --> 0:01:18.399
<v Speaker 1>find troubling, and you know that we really need to examine,

0:01:18.440 --> 0:01:21.559
<v Speaker 1>and we also want to spend more time talking about

0:01:21.600 --> 0:01:25.040
<v Speaker 1>a show from in the three weeks ago where we

0:01:25.200 --> 0:01:28.360
<v Speaker 1>originally talked about critical race theory and how it was

0:01:28.440 --> 0:01:33.280
<v Speaker 1>banned in Florida, while some new laws have been passed

0:01:33.280 --> 0:01:36.120
<v Speaker 1>in Texas, and we want to examine that and just

0:01:36.200 --> 0:01:39.240
<v Speaker 1>kind of reintroduce the topic because I get the impression

0:01:39.240 --> 0:01:41.400
<v Speaker 1>that we're going to have to deal with this around

0:01:41.400 --> 0:01:45.160
<v Speaker 1>the country, and so we have a lot in store

0:01:45.720 --> 0:01:49.440
<v Speaker 1>for today's episode. But before we get to the heavy stuff,

0:01:50.200 --> 0:01:55.560
<v Speaker 1>I definitely want to take some time to shout out

0:01:55.840 --> 0:01:59.960
<v Speaker 1>all of the black women athletes for our Ebony X

0:02:00.080 --> 0:02:01.680
<v Speaker 1>Simmons segment.

0:02:02.400 --> 0:02:05.240
<v Speaker 2>All I do is win and win no matter what.

0:02:05.760 --> 0:02:12.720
<v Speaker 1>So, as many of you know, Simone Biles is now

0:02:12.800 --> 0:02:15.040
<v Speaker 1>a seven time national champion.

0:02:15.160 --> 0:02:16.080
<v Speaker 2>She's the truth.

0:02:16.200 --> 0:02:20.520
<v Speaker 1>Yes, indeed, they call her the Goat. I've seen on

0:02:20.560 --> 0:02:23.240
<v Speaker 1>her uniform now she has a picture of a goat

0:02:23.400 --> 0:02:27.000
<v Speaker 1>in like rhinestones. Wow. And so she's she's owning it

0:02:27.040 --> 0:02:30.440
<v Speaker 1>and I love it. I love that. But there's a

0:02:30.480 --> 0:02:33.600
<v Speaker 1>lot more. You know, it's it's Olympic time and there's

0:02:33.760 --> 0:02:35.760
<v Speaker 1>you know a lot of athletes are in the news,

0:02:35.840 --> 0:02:39.000
<v Speaker 1>and particularly a lot of black women, and we are

0:02:39.000 --> 0:02:41.320
<v Speaker 1>real big believers in black girl magic. Around here, of course,

0:02:41.960 --> 0:02:44.680
<v Speaker 1>So I want to shout out a few more names.

0:02:44.680 --> 0:02:49.040
<v Speaker 1>Simone Manuel, who came back from an injury to ultimately

0:02:49.120 --> 0:02:51.920
<v Speaker 1>make the Olympic team. I'm kind of condensing it, but

0:02:52.800 --> 0:02:58.840
<v Speaker 1>an excellent achievement. Alison Felix became a mother, uh and

0:02:59.600 --> 0:03:02.400
<v Speaker 1>was late dropped by Nike, only to come back to

0:03:02.440 --> 0:03:04.600
<v Speaker 1>make her fifth Olympic appearance.

0:03:05.440 --> 0:03:07.240
<v Speaker 2>One of our next shows are one of our future shows,

0:03:07.240 --> 0:03:10.320
<v Speaker 2>we're going to spend some more time talking about Alison Felix.

0:03:10.600 --> 0:03:13.040
<v Speaker 2>Her husband is a personal friend of mine. We ran

0:03:13.080 --> 0:03:16.800
<v Speaker 2>track in high school together. She has a triumphant story.

0:03:17.200 --> 0:03:22.880
<v Speaker 2>You know, it's like she's a conqueror making her fifth Olympics. Absolutely,

0:03:22.960 --> 0:03:24.919
<v Speaker 2>I'll let you guys do the math on that. Yeah.

0:03:25.040 --> 0:03:27.680
<v Speaker 1>No, that she and then gave birth between the fourth

0:03:27.720 --> 0:03:30.560
<v Speaker 1>and fifth, got dropped by a sponsor because they thought

0:03:30.560 --> 0:03:32.600
<v Speaker 1>she was done, came back and proved every room wrong.

0:03:32.639 --> 0:03:36.080
<v Speaker 1>So we love that around here. Shelley Ann Fraser Price

0:03:36.640 --> 0:03:39.600
<v Speaker 1>ran the fastest one hundred meter of the year and

0:03:39.760 --> 0:03:43.520
<v Speaker 1>became the second fast fastest woman of all time. So

0:03:43.840 --> 0:03:46.800
<v Speaker 1>a big shout out to Shelley and Fraser Price. And

0:03:46.840 --> 0:03:49.839
<v Speaker 1>then I hope I'm saying this right, Shikari Richardson, keep

0:03:49.840 --> 0:03:53.400
<v Speaker 1>your eyes open for her. She might be the next

0:03:53.560 --> 0:03:58.119
<v Speaker 1>fastest woman in the world. Well, listen, she made the

0:03:58.200 --> 0:04:00.200
<v Speaker 1>Olympic team. And this is a little sad, but it

0:04:00.240 --> 0:04:04.640
<v Speaker 1>was one week after burying her mom. So a lot

0:04:04.680 --> 0:04:07.960
<v Speaker 1>of triumph in those stories, and of course all black

0:04:07.960 --> 0:04:11.880
<v Speaker 1>girl magic and of course ebony excellence, which we love

0:04:11.920 --> 0:04:15.080
<v Speaker 1>to celebrate on the show here, So big shout out

0:04:15.120 --> 0:04:20.679
<v Speaker 1>to all of our Olympians and I get the feeling

0:04:20.680 --> 0:04:24.560
<v Speaker 1>we're going to do well. But moving on to the

0:04:24.640 --> 0:04:28.400
<v Speaker 1>issue at hands. So, you know, I remember reading about

0:04:28.440 --> 0:04:32.360
<v Speaker 1>this story about the shooting at the Trump rally, you know,

0:04:32.600 --> 0:04:35.400
<v Speaker 1>and these guys are all Second Amendment self defense. And

0:04:35.440 --> 0:04:40.560
<v Speaker 1>if they if they can, you know, tell themselves a story,

0:04:40.600 --> 0:04:42.880
<v Speaker 1>no matter how far fetched, if they can connect a

0:04:42.880 --> 0:04:46.279
<v Speaker 1>couple of dots and say they were threatened or you know,

0:04:46.320 --> 0:04:49.440
<v Speaker 1>anything like that, then they'll use it as an excuse

0:04:49.480 --> 0:04:54.280
<v Speaker 1>to engage physically and you know, violently, yeah, exactly, and

0:04:54.680 --> 0:04:58.080
<v Speaker 1>the law and they almost know that the law will

0:04:58.080 --> 0:05:01.239
<v Speaker 1>be on their side, you know, because the police often

0:05:01.279 --> 0:05:05.240
<v Speaker 1>look like them or subscribe to similar philosophies. They tend

0:05:05.240 --> 0:05:09.719
<v Speaker 1>to be right leaning, you know. Obviously, police tend to

0:05:09.920 --> 0:05:14.400
<v Speaker 1>support candidates who tend to in turn support police and

0:05:14.440 --> 0:05:18.760
<v Speaker 1>those oftentimes tend to be right leaning candidates. And fiscal decisions, sure,

0:05:20.279 --> 0:05:23.520
<v Speaker 1>among other decisions. But you know, sure we'll start there.

0:05:24.640 --> 0:05:27.240
<v Speaker 1>I think there's a fundamentally yeah, yeah, there's a fundamental

0:05:27.240 --> 0:05:30.080
<v Speaker 1>difference in philosophy and value of human life, different types

0:05:30.120 --> 0:05:33.159
<v Speaker 1>of human life, I think. But sure, fiscal decisions. But

0:05:35.760 --> 0:05:40.560
<v Speaker 1>you know, the way this this scenario plays out oftentimes

0:05:40.680 --> 0:05:46.719
<v Speaker 1>is is a story that we're well versed with, and

0:05:46.760 --> 0:05:49.120
<v Speaker 1>this one is no exception. So I actually caught wind

0:05:49.120 --> 0:05:52.159
<v Speaker 1>of this story. Not sure if you you two did

0:05:52.240 --> 0:05:57.680
<v Speaker 1>a swirl or cue, but you know, we didn't, you know,

0:05:57.800 --> 0:05:59.479
<v Speaker 1>as as it goes, we didn't get a chance to

0:05:59.480 --> 0:06:03.799
<v Speaker 1>talk about it on the air, perhaps because no one died,

0:06:04.680 --> 0:06:07.800
<v Speaker 1>you know. Unfortunately the reality of the situation is that

0:06:08.760 --> 0:06:11.919
<v Speaker 1>our priorities have to be where there's a loss of

0:06:11.960 --> 0:06:15.880
<v Speaker 1>life and there's you know, a huge rallying momentum behind,

0:06:16.640 --> 0:06:20.480
<v Speaker 1>you know, seeking some sort of justification or justification not

0:06:20.560 --> 0:06:25.040
<v Speaker 1>the right word. What am I looking for? Accountability for that?

0:06:25.080 --> 0:06:27.479
<v Speaker 2>And then we also only have an hour a week, yeah,

0:06:27.560 --> 0:06:29.000
<v Speaker 2>you know what I mean. So it might not have

0:06:29.040 --> 0:06:31.080
<v Speaker 2>been because no one died. There might have just been

0:06:31.839 --> 0:06:35.200
<v Speaker 2>so many stories where someone did. Sure, so we probably

0:06:35.200 --> 0:06:36.560
<v Speaker 2>didn't intentionally omit it.

0:06:37.080 --> 0:06:39.200
<v Speaker 1>No, No, not at all. I remember I remember thinking

0:06:39.279 --> 0:06:42.520
<v Speaker 1>like that we should probably talk about this. But I

0:06:43.000 --> 0:06:46.240
<v Speaker 1>do distinctly remember that week we had to discuss something

0:06:46.279 --> 0:06:49.520
<v Speaker 1>that resulted in a death. And so unfortunately that was

0:06:49.520 --> 0:06:51.440
<v Speaker 1>the reality, at least that at that point in time.

0:06:51.720 --> 0:06:55.480
<v Speaker 1>But the reason this came back up and came back

0:06:55.520 --> 0:07:01.720
<v Speaker 1>across our desk is because ultimate basically what happened is

0:07:01.760 --> 0:07:03.600
<v Speaker 1>there was a Trump supporter who ended up shooting into

0:07:03.640 --> 0:07:07.839
<v Speaker 1>a car full of black teenagers. You know, someone got

0:07:07.880 --> 0:07:12.760
<v Speaker 1>shot and the person was Ultimately the shooter was charged

0:07:12.760 --> 0:07:16.560
<v Speaker 1>for attempted murder, right, and you would think end of story, Great,

0:07:16.680 --> 0:07:19.920
<v Speaker 1>that's that should be the way that goes. But ended

0:07:19.960 --> 0:07:23.920
<v Speaker 1>up getting a very uh what was described as generous

0:07:23.920 --> 0:07:26.680
<v Speaker 1>plea deal. And so that's what we need to look

0:07:26.720 --> 0:07:29.080
<v Speaker 1>at today. So let me let me, let me, let me,

0:07:29.920 --> 0:07:32.440
<v Speaker 1>let me get into details with the story because I

0:07:32.520 --> 0:07:37.640
<v Speaker 1>have some notes here. So on December sixth, uh Michael

0:07:37.720 --> 0:07:41.040
<v Speaker 1>McKinney of Saint Charles, Iowa was at a rally at

0:07:41.120 --> 0:07:44.480
<v Speaker 1>state Capitol hosted by Women for America first a pro

0:07:44.520 --> 0:07:48.440
<v Speaker 1>Trump group when a group of Trump supporters clashed with

0:07:48.520 --> 0:07:51.840
<v Speaker 1>a group of four teenage girls, all under the age sixteen,

0:07:52.400 --> 0:07:54.640
<v Speaker 1>who began following the group in a vehicle. Now that

0:07:55.040 --> 0:08:00.160
<v Speaker 1>underage women underage girls rather were black. According to the

0:08:00.240 --> 0:08:03.480
<v Speaker 1>driver's mother, Danielle Gross, the teens and the Trump supporters

0:08:03.560 --> 0:08:07.120
<v Speaker 1>argued about politics. Gross said the demonstrators hurled racial slurs

0:08:07.160 --> 0:08:09.880
<v Speaker 1>at the teens. I wasn't there, so I don't know

0:08:09.880 --> 0:08:12.800
<v Speaker 1>how true that is. But Trump rally black kids there,

0:08:13.080 --> 0:08:16.960
<v Speaker 1>I'd imagine it's believable. After rally goer surrounded the vehicle

0:08:17.040 --> 0:08:20.239
<v Speaker 1>carrying the teens, the driver put the car in reverse

0:08:20.400 --> 0:08:24.160
<v Speaker 1>and struck a truck, although it's not clear whether she

0:08:24.240 --> 0:08:27.080
<v Speaker 1>hit the truck intentionally. In other words, it sounds like

0:08:27.080 --> 0:08:30.000
<v Speaker 1>they were trying to escape because they were surrounded by

0:08:30.200 --> 0:08:36.240
<v Speaker 1>folks who were all right. McKinney, who wasn't involved in

0:08:36.280 --> 0:08:39.440
<v Speaker 1>the altercation that led to the shooting, according to court documents,

0:08:39.720 --> 0:08:42.360
<v Speaker 1>walked toward the vehicle, pulled a gun from his waistband,

0:08:42.440 --> 0:08:44.640
<v Speaker 1>and shot into the car from fifteen feet away. In

0:08:44.679 --> 0:08:49.960
<v Speaker 1>other words, this person was not it was not his

0:08:50.040 --> 0:08:54.600
<v Speaker 1>property that was damaged. He was not these girls are

0:08:54.600 --> 0:08:56.040
<v Speaker 1>trying to escape and so forth, and this is the

0:08:56.040 --> 0:08:59.280
<v Speaker 1>way the story went. One of the girls that had

0:08:59.280 --> 0:09:01.880
<v Speaker 1>been arguing with Rout through the sunroof of the vehicle

0:09:01.960 --> 0:09:04.040
<v Speaker 1>was struck in the leg, and the driver sped off

0:09:04.040 --> 0:09:07.200
<v Speaker 1>to take her to a hospital. McKinney was wearing body

0:09:07.320 --> 0:09:10.040
<v Speaker 1>armor and had two loaded magazines in his pants, along

0:09:10.080 --> 0:09:14.040
<v Speaker 1>with another firearm with Trump decals on his vehicle. He

0:09:14.120 --> 0:09:17.040
<v Speaker 1>tried to hide evidence by putting the shellcasing in the

0:09:17.040 --> 0:09:20.160
<v Speaker 1>back of his car only and only confessed after others

0:09:20.200 --> 0:09:23.679
<v Speaker 1>identified him. So he went there with a gun and

0:09:23.720 --> 0:09:29.560
<v Speaker 1>a bulletproof vest and his you know, Merica gear, perhaps

0:09:29.640 --> 0:09:34.520
<v Speaker 1>anticipating some funk, found some across for something or to

0:09:34.600 --> 0:09:37.440
<v Speaker 1>start some found some across the field, and inserted himself

0:09:37.440 --> 0:09:41.440
<v Speaker 1>into the middle of that situation and then shot some

0:09:41.520 --> 0:09:46.240
<v Speaker 1>people who were trying to leave. Authorities downplayed the racial

0:09:46.240 --> 0:09:49.600
<v Speaker 1>context of the shooting, and initial police reports contained no

0:09:49.720 --> 0:09:53.480
<v Speaker 1>record of race or mention of Trump. Right. Initial police reports,

0:09:53.480 --> 0:09:58.000
<v Speaker 1>as we know, tend to be often incomplete or inaccurate,

0:10:00.440 --> 0:10:08.959
<v Speaker 1>and or oftentimes it's both. Yeah, yeah, I think that's

0:10:09.000 --> 0:10:11.880
<v Speaker 1>a fair thing. Oftentimes it is both, you know, certainly

0:10:11.920 --> 0:10:15.080
<v Speaker 1>with the stories that come an hour away, and when

0:10:15.120 --> 0:10:17.440
<v Speaker 1>you view the world through a black lens, it really

0:10:17.440 --> 0:10:19.280
<v Speaker 1>feels like that you're not going to get a fair

0:10:19.320 --> 0:10:23.680
<v Speaker 1>shake when you're interacting with policing or representation with respect

0:10:23.720 --> 0:10:27.560
<v Speaker 1>to the government, and those things really do inform your

0:10:27.600 --> 0:10:31.120
<v Speaker 1>movements in your day to day activities. And so I

0:10:31.200 --> 0:10:32.440
<v Speaker 1>just want to make sure that I said that the

0:10:32.520 --> 0:10:34.240
<v Speaker 1>right way. I don't I don't want to be unfair.

0:10:34.240 --> 0:10:35.760
<v Speaker 1>I don't want to be unkind. I know that they're

0:10:35.800 --> 0:10:37.760
<v Speaker 1>law enforcement officers to listen. I know that there are

0:10:37.800 --> 0:10:40.480
<v Speaker 1>laws support people that support law enforcement that listen. But

0:10:42.200 --> 0:10:43.520
<v Speaker 1>this is a real show, and we have to have

0:10:43.559 --> 0:10:48.280
<v Speaker 1>real conversations, and so let's deal with the real all right.

0:10:48.360 --> 0:10:52.440
<v Speaker 1>So Bob Brecky Junior, the owner of the truck the

0:10:52.559 --> 0:10:55.800
<v Speaker 1>driver struck, told the Associated Press he was glad McKinney

0:10:55.880 --> 0:10:59.120
<v Speaker 1>fired at the teens quote. I felt relieved, he said

0:10:59.240 --> 0:11:02.840
<v Speaker 1>his vehicle was scratched during the chaos. Now, I do

0:11:02.920 --> 0:11:07.640
<v Speaker 1>want to mention something here. This article comes from the

0:11:07.640 --> 0:11:11.320
<v Speaker 1>Atlanta Black Star. We get a lot of our news

0:11:11.360 --> 0:11:15.840
<v Speaker 1>from the Atlanta Black Star and other sources around the internet.

0:11:16.600 --> 0:11:20.800
<v Speaker 1>This article may have been written in such a way

0:11:20.960 --> 0:11:26.600
<v Speaker 1>to where it really favors our general view of the world.

0:11:26.600 --> 0:11:29.199
<v Speaker 1>That's not to say it's inaccurate, but things like the

0:11:30.120 --> 0:11:32.720
<v Speaker 1>driver's truck was scratched. That could mean that the driver's

0:11:32.720 --> 0:11:34.920
<v Speaker 1>truck was actually scratched or it could have been damaged,

0:11:34.960 --> 0:11:37.000
<v Speaker 1>and we don't know that because it was written this way.

0:11:37.000 --> 0:11:38.760
<v Speaker 1>So I want to be I want to mention that

0:11:38.800 --> 0:11:41.280
<v Speaker 1>these are not my words and this isn't coming from.

0:11:41.080 --> 0:11:43.640
<v Speaker 2>Even if the driver's vehicle was destroyed.

0:11:44.000 --> 0:11:45.280
<v Speaker 1>Absolutely, you're not wrong.

0:11:45.520 --> 0:11:49.080
<v Speaker 2>Property over people's lives, it just doesn't really unless they

0:11:49.080 --> 0:11:51.640
<v Speaker 2>were trying to do you harm or your family harmed,

0:11:51.640 --> 0:11:52.200
<v Speaker 2>then I get it.

0:11:52.240 --> 0:11:54.440
<v Speaker 1>But well, that's where I want to go. I just

0:11:54.440 --> 0:11:57.480
<v Speaker 1>want to make sure that. So a couple of weeks ago, Que,

0:11:57.880 --> 0:12:00.640
<v Speaker 1>you said to me, so we want watch the video.

0:12:00.960 --> 0:12:02.920
<v Speaker 1>This was a few episodes ago. We watched a video

0:12:03.040 --> 0:12:06.679
<v Speaker 1>of no I think it was. You watched the video

0:12:06.800 --> 0:12:10.760
<v Speaker 1>of some police officers attacking some teenagers on a beach

0:12:11.840 --> 0:12:16.080
<v Speaker 1>and might have been in Virginia and uh Maryland, Maryland. Okay,

0:12:16.080 --> 0:12:19.920
<v Speaker 1>there we go, and the the teenagers on the beach

0:12:20.520 --> 0:12:22.360
<v Speaker 1>at the time, I didn't know their age because you

0:12:22.400 --> 0:12:24.360
<v Speaker 1>watched the video. I didn't you know as we do.

0:12:24.400 --> 0:12:28.800
<v Speaker 1>We take turns. So what happened is I refer to

0:12:28.800 --> 0:12:34.760
<v Speaker 1>them as children, and you corrected me and said, you know,

0:12:34.800 --> 0:12:37.200
<v Speaker 1>I don't want this to be you know, I don't

0:12:37.200 --> 0:12:38.719
<v Speaker 1>want this story to get out there the wrong way

0:12:38.720 --> 0:12:41.120
<v Speaker 1>and us to be accused of, you know, misrepresenting what

0:12:41.200 --> 0:12:44.880
<v Speaker 1>really happened. They were teenagers, and I says, okay, that's

0:12:44.880 --> 0:12:47.520
<v Speaker 1>fair to me a teenager as a child.

0:12:47.640 --> 0:12:49.240
<v Speaker 2>Yeah, because we were a team, we were both right.

0:12:49.440 --> 0:12:51.199
<v Speaker 2>I just didn't want the story to sound like.

0:12:51.200 --> 0:12:53.360
<v Speaker 1>Sound like we're trying to make it into something.

0:12:53.360 --> 0:12:55.400
<v Speaker 2>It was like we were trying to manipulate people, that's what.

0:12:55.679 --> 0:12:57.560
<v Speaker 1>And so that in that same spirit, I'm trying to

0:12:57.559 --> 0:13:00.920
<v Speaker 1>make sure that I identify the source of this this article.

0:13:00.920 --> 0:13:02.960
<v Speaker 1>I'm reading the story. You can find the story anywhere

0:13:03.000 --> 0:13:05.400
<v Speaker 1>on the internet, but this article comes from the Atlanta

0:13:05.440 --> 0:13:17.600
<v Speaker 1>Black Star. So that's important, But also us dealing with

0:13:22.040 --> 0:13:24.520
<v Speaker 1>sort of a narrative that we already have in our head.

0:13:26.000 --> 0:13:33.400
<v Speaker 1>If we see things that support our worldview already, then

0:13:33.679 --> 0:13:36.920
<v Speaker 1>we process it less critically, I think, And so that's

0:13:36.960 --> 0:13:40.240
<v Speaker 1>why I'm trying to be critical. Those who also read

0:13:40.240 --> 0:13:42.839
<v Speaker 1>the Atlanta Black Star know that they exist to kind

0:13:42.880 --> 0:13:52.880
<v Speaker 1>of provide a glimpse into issues and stories that mainstream

0:13:52.920 --> 0:13:57.240
<v Speaker 1>media just doesn't it completely ignores. But these are black stories,

0:13:57.240 --> 0:13:58.920
<v Speaker 1>and these are real stories and valid stories, and we

0:13:58.960 --> 0:14:02.920
<v Speaker 1>need to know about these things, so I'll finish her.

0:14:03.880 --> 0:14:07.360
<v Speaker 1>Michael McKinney faces up to ten years in prison for

0:14:07.400 --> 0:14:10.160
<v Speaker 1>each of the two charges, including intimidation with a dangerous

0:14:10.160 --> 0:14:13.320
<v Speaker 1>weapon and Wilfrid injury after one of the girls, age fifteen,

0:14:13.400 --> 0:14:16.000
<v Speaker 1>was injured when he fired his weapon. McKinney's expected to

0:14:16.040 --> 0:14:18.760
<v Speaker 1>be sentenced August ninth. Before taking a plea deal, he

0:14:18.840 --> 0:14:21.760
<v Speaker 1>was scheduled to go on trial June twenty first, and

0:14:22.000 --> 0:14:24.120
<v Speaker 1>argue that he fired his weapon in self defense as

0:14:24.120 --> 0:14:27.640
<v Speaker 1>the girl's vehicle backed into a pickup truck driven by

0:14:27.720 --> 0:14:32.480
<v Speaker 1>another Trump supporter. And that's a tough case to make

0:14:32.520 --> 0:14:36.000
<v Speaker 1>self defense when they're driving into another truck. They're backing

0:14:36.040 --> 0:14:40.360
<v Speaker 1>into another truck, you know, trying to escape. So but

0:14:40.480 --> 0:14:43.680
<v Speaker 1>the Army veteran who'd express support for the Proud Boys

0:14:43.880 --> 0:14:48.080
<v Speaker 1>and back the Blue movement admitted Wednesday that he'd intentionally

0:14:48.120 --> 0:14:51.600
<v Speaker 1>fired into the vehicle, causing the documents to fear serious

0:14:51.600 --> 0:14:54.560
<v Speaker 1>injury from my action and acknowledge that one of the

0:14:54.560 --> 0:14:57.600
<v Speaker 1>girls was seriously injured as a result. Under the plea deal,

0:14:57.680 --> 0:15:01.480
<v Speaker 1>the state will dismiss four charges, including attempted murder and

0:15:01.640 --> 0:15:05.120
<v Speaker 1>woke seek enhancements that would have required McKinney to serve

0:15:05.200 --> 0:15:07.920
<v Speaker 1>five years on each count before being eligible for parole.

0:15:08.280 --> 0:15:11.280
<v Speaker 1>One prosecutor described the deal as generous. Go ahead.

0:15:13.840 --> 0:15:15.640
<v Speaker 2>You guys can't see me. I had to put my

0:15:15.720 --> 0:15:19.080
<v Speaker 2>hand on my brother Ramses just so I could feel

0:15:19.120 --> 0:15:21.760
<v Speaker 2>the love vibrate from him back into me, so I

0:15:21.760 --> 0:15:26.800
<v Speaker 2>didn't throw my mic. Right now, our justice system is

0:15:26.920 --> 0:15:31.320
<v Speaker 2>really really strange because there's all these things put in

0:15:31.400 --> 0:15:37.080
<v Speaker 2>place to kind of help you get out of crimes

0:15:37.080 --> 0:15:41.600
<v Speaker 2>you've committed. Right, if we watch you kill someone on video,

0:15:42.280 --> 0:15:47.400
<v Speaker 2>but the video wasn't procured the right way, then yeah

0:15:47.440 --> 0:15:49.960
<v Speaker 2>we saw you do it, but they didn't have the

0:15:50.040 --> 0:15:52.240
<v Speaker 2>proper warrant to get that video, So.

0:15:52.880 --> 0:15:53.440
<v Speaker 1>Throw it out.

0:15:53.960 --> 0:15:56.960
<v Speaker 2>That happened to my brother, right, So, and I understand

0:15:57.040 --> 0:16:00.160
<v Speaker 2>that we have rights and they can't just be thrown away.

0:16:00.200 --> 0:16:03.160
<v Speaker 2>So I get it. But man, admit you did this

0:16:03.760 --> 0:16:09.040
<v Speaker 2>and we won't charge you for it. Right, you tried

0:16:09.080 --> 0:16:13.160
<v Speaker 2>to kill these people, and because you admitted it, we're

0:16:13.160 --> 0:16:16.160
<v Speaker 2>gonna throw away the worst parts of the crime that

0:16:16.200 --> 0:16:23.920
<v Speaker 2>you just said you did intentionally premeditated, almost through my

0:16:23.960 --> 0:16:25.080
<v Speaker 2>migration right now.

0:16:25.400 --> 0:16:29.440
<v Speaker 1>So wat's just if he was convicted on all this

0:16:29.520 --> 0:16:32.080
<v Speaker 1>council without that plea deal, he would have served thirty

0:16:32.120 --> 0:16:39.880
<v Speaker 1>two years in prison for attempted murder, right, But he's

0:16:41.560 --> 0:16:44.160
<v Speaker 1>they're like I said, they're dismissing for the charges, including

0:16:44.160 --> 0:16:48.000
<v Speaker 1>the attempted murder, and won't seek enhancements. So I don't

0:16:48.040 --> 0:16:50.600
<v Speaker 1>know what that what the result of that is in

0:16:50.680 --> 0:16:54.840
<v Speaker 1>terms of numbers, but for the prosecutor to describe the

0:16:54.880 --> 0:16:58.640
<v Speaker 1>deal as generous, that's he wasn't proud. He wasn't happy

0:16:58.640 --> 0:17:00.880
<v Speaker 1>about that. You know, he's like these guys out here

0:17:00.880 --> 0:17:04.159
<v Speaker 1>shooting people. He's a crazy person with a bulletproof vest,

0:17:04.320 --> 0:17:06.920
<v Speaker 1>you know what I mean. He doesn't need to be

0:17:06.960 --> 0:17:10.960
<v Speaker 1>out on the streets with his vigilante sort of actions.

0:17:11.000 --> 0:17:14.400
<v Speaker 1>We live in a society where there's order and there's

0:17:15.320 --> 0:17:18.359
<v Speaker 1>you know, systems in place to that already disadvantages people.

0:17:18.359 --> 0:17:20.040
<v Speaker 2>And I like how you get to be afraid of

0:17:20.119 --> 0:17:22.560
<v Speaker 2>people fleeing from you, where you get to stand your

0:17:22.600 --> 0:17:26.560
<v Speaker 2>ground while you're pursuing someone, Like it's amazing how these

0:17:26.600 --> 0:17:29.160
<v Speaker 2>things are written into law and the way that they

0:17:29.200 --> 0:17:32.640
<v Speaker 2>are translated when it's time to sentence people for doing

0:17:32.680 --> 0:17:34.679
<v Speaker 2>really heinoessed evil things.

0:17:34.960 --> 0:17:38.760
<v Speaker 1>Listen, we talked about that last episode where there was

0:17:38.800 --> 0:17:42.640
<v Speaker 1>a man and I think it's we're taught to fear melanin,

0:17:43.280 --> 0:17:45.640
<v Speaker 1>you know, it's just the fact of the matter, all

0:17:45.680 --> 0:17:48.360
<v Speaker 1>of us, even black people, you know. But we talked

0:17:48.359 --> 0:17:50.680
<v Speaker 1>about it last show where there was a man who

0:17:51.080 --> 0:17:56.280
<v Speaker 1>in Hawaii who walked into there was a temple right

0:17:56.320 --> 0:17:58.680
<v Speaker 1>next to a house. So I'm sure the construction was

0:17:58.720 --> 0:18:01.199
<v Speaker 1>similar in Hawaii. I'm not sure exactly where it was,

0:18:01.280 --> 0:18:03.879
<v Speaker 1>but he walked into the house instead of the temple.

0:18:04.320 --> 0:18:06.960
<v Speaker 1>Before walking through the house, took off his shoes. He

0:18:07.040 --> 0:18:10.280
<v Speaker 1>was wearing his temple garb to go in and meditate.

0:18:10.920 --> 0:18:12.679
<v Speaker 1>Black man walked in the house that happened to be

0:18:12.680 --> 0:18:16.200
<v Speaker 1>owned by some non black folks. They called the police

0:18:16.800 --> 0:18:19.080
<v Speaker 1>and stayed on the phone with the police until the

0:18:19.080 --> 0:18:21.040
<v Speaker 1>police showed up and executed the man, even though he

0:18:21.080 --> 0:18:24.240
<v Speaker 1>had apologized, walked out of the house, attempted to explain

0:18:24.640 --> 0:18:28.119
<v Speaker 1>himself to the police, even while to nine one one operators,

0:18:29.359 --> 0:18:31.359
<v Speaker 1>and just resulted in his death. And so we do

0:18:31.480 --> 0:18:35.040
<v Speaker 1>understand that and let's be clear, if you walk into

0:18:35.080 --> 0:18:38.400
<v Speaker 1>my house by a mistake, you deserve to be arrested.

0:18:39.000 --> 0:18:40.719
<v Speaker 1>You know, you can figure out the whys and all

0:18:40.760 --> 0:18:43.960
<v Speaker 1>that stuff later, but me, my lady, and my children

0:18:44.040 --> 0:18:46.920
<v Speaker 1>are probably all terrified if a stranger walks in the house,

0:18:47.119 --> 0:18:49.800
<v Speaker 1>So we're probably calling the cops. And if they arrest

0:18:49.840 --> 0:18:52.320
<v Speaker 1>you for that mistake, that's not my fault, that's yours.

0:18:52.720 --> 0:18:55.679
<v Speaker 1>I also understand you don't deserve to die because of

0:18:55.680 --> 0:18:59.919
<v Speaker 1>that mistake. Sure well, I would argue that the moment

0:19:00.119 --> 0:19:03.920
<v Speaker 1>when in that story, Not to rehash last week's episode,

0:19:03.920 --> 0:19:09.280
<v Speaker 1>but in that story, the man once he realized his mistake, Oh,

0:19:09.320 --> 0:19:11.720
<v Speaker 1>this is a private residence. This is not the temple

0:19:11.760 --> 0:19:13.720
<v Speaker 1>I was looking for that I had been to last

0:19:13.720 --> 0:19:16.400
<v Speaker 1>week with my wife. But it's next door. I thought

0:19:16.400 --> 0:19:20.359
<v Speaker 1>this was it. I'm sorry here, let me leave, and

0:19:20.480 --> 0:19:24.600
<v Speaker 1>very clearly made a mistake. I apologized to Yeah, at

0:19:24.600 --> 0:19:27.240
<v Speaker 1>that point, it's no longer a threat. I'm leaving. I'm

0:19:27.240 --> 0:19:29.719
<v Speaker 1>going back to the outside the door on the patio

0:19:29.760 --> 0:19:32.600
<v Speaker 1>to put my shoes on. And you know, there's nothing here.

0:19:32.640 --> 0:19:36.040
<v Speaker 1>And the woman described the man to the nine one

0:19:36.119 --> 0:19:38.960
<v Speaker 1>one operator, saying that he had no weapon, he was

0:19:39.000 --> 0:19:41.439
<v Speaker 1>not acting aggressively and so forth. And then later in

0:19:41.480 --> 0:19:43.879
<v Speaker 1>the police report the police said that the woman was

0:19:43.920 --> 0:19:47.280
<v Speaker 1>fearful and that described the man as acting aggressively. Anyway,

0:19:48.400 --> 0:19:53.240
<v Speaker 1>I do want to talk about something that really speaks

0:19:53.280 --> 0:19:57.480
<v Speaker 1>to this story about Michael McKinney, where with his lighter sentencing.

0:19:58.320 --> 0:20:01.679
<v Speaker 1>So I don't know the exact quote, but I remember

0:20:01.760 --> 0:20:06.760
<v Speaker 1>watching a Ted talk with Brian Stevenson. For those who

0:20:07.359 --> 0:20:09.879
<v Speaker 1>don't know, I don't know the name of the movie,

0:20:09.880 --> 0:20:15.000
<v Speaker 1>but Brian Stevenson has a movie and that the main

0:20:15.080 --> 0:20:19.720
<v Speaker 1>character is played by Michael B. Johnson, Michael B. Jordan. Sorry, Jesus,

0:20:19.880 --> 0:20:22.359
<v Speaker 1>there's a Johnson here on the page in front of me,

0:20:22.720 --> 0:20:26.320
<v Speaker 1>Michael B. Jordan. So I have to find the name

0:20:26.359 --> 0:20:30.639
<v Speaker 1>of the movie. But he's a real life person who's

0:20:30.680 --> 0:20:34.320
<v Speaker 1>still alive and still he has an organization called the

0:20:34.320 --> 0:20:39.360
<v Speaker 1>Equal Justice Initiative. So Brian Stevenson in this Ted talk

0:20:39.440 --> 0:20:41.639
<v Speaker 1>he says something that I thought was very profound and

0:20:41.640 --> 0:20:45.520
<v Speaker 1>it stayed with me for many years. He says, I

0:20:45.520 --> 0:20:49.800
<v Speaker 1>think it's something along the lines of often times it's race,

0:20:50.240 --> 0:20:56.760
<v Speaker 1>not culpability, that shapes outcomes in the criminal justice system,

0:20:58.000 --> 0:21:02.080
<v Speaker 1>and that the criminal justice system, as it is, treat

0:21:02.119 --> 0:21:07.439
<v Speaker 1>you much better if you are white and guilty than

0:21:07.480 --> 0:21:11.280
<v Speaker 1>if you are black and innocent. And similarly, it treats

0:21:11.320 --> 0:21:15.320
<v Speaker 1>you much better if you're rich and guilty and if

0:21:15.359 --> 0:21:19.560
<v Speaker 1>you're poor and innocent. Right, So, for our purposes here,

0:21:19.840 --> 0:21:22.200
<v Speaker 1>you know, we're gonna you know, this is something that

0:21:23.600 --> 0:21:26.399
<v Speaker 1>I believe, this example at least runs along the color lines.

0:21:26.400 --> 0:21:27.800
<v Speaker 1>And so I want to lean into that.

0:21:28.040 --> 0:21:31.399
<v Speaker 2>The film is called Just Mercy merring Jamie Fox.

0:21:31.560 --> 0:21:36.600
<v Speaker 1>That's it perfect. Now I want to say another thing.

0:21:38.480 --> 0:21:42.480
<v Speaker 1>I have an older brother I come from I'm very,

0:21:42.560 --> 0:21:46.080
<v Speaker 1>very blessed. I come from a family of I believe,

0:21:46.119 --> 0:21:50.240
<v Speaker 1>excellent people. None of us are. My father had all

0:21:50.280 --> 0:21:50.879
<v Speaker 1>of the children.

0:21:50.920 --> 0:21:53.399
<v Speaker 2>He's saying he believes to be modest. I know because

0:21:53.400 --> 0:21:55.720
<v Speaker 2>I know these people. He does come from a family

0:21:56.000 --> 0:21:56.879
<v Speaker 2>of excellence.

0:21:57.040 --> 0:21:59.960
<v Speaker 1>Thank you, Thank you. So to give you an example,

0:22:00.080 --> 0:22:01.960
<v Speaker 1>you know, I'm in the studio right now, and my

0:22:02.040 --> 0:22:05.840
<v Speaker 1>brother's a plaquesa on the wall. He's a recording artist.

0:22:06.280 --> 0:22:09.680
<v Speaker 1>His group's called Dilated Peoples. They released a ton of albums,

0:22:10.000 --> 0:22:13.280
<v Speaker 1>most of them through Capitol Records, world famous, world tour.

0:22:14.280 --> 0:22:24.120
<v Speaker 1>My sister's a Hollywood producer, writer. Her shows include Blackish, Boondocks,

0:22:24.680 --> 0:22:27.159
<v Speaker 1>What's the one Dave with Little Dicky. That's a new

0:22:27.200 --> 0:22:29.320
<v Speaker 1>one she's working on, and I mean you could look

0:22:29.320 --> 0:22:34.439
<v Speaker 1>her up on IMDb. Jamara Taylor, one of my brothers

0:22:34.480 --> 0:22:37.600
<v Speaker 1>is a lawyer, you know, and on and on. That

0:22:37.680 --> 0:22:41.520
<v Speaker 1>list goes on and on. So and we're all doing

0:22:42.040 --> 0:22:44.200
<v Speaker 1>I believe good things, you know, We're all proud of

0:22:44.240 --> 0:22:47.280
<v Speaker 1>all of us. Right. My oldest brother, Sean was a

0:22:47.320 --> 0:22:48.840
<v Speaker 1>millionaire when he was like a teenager. He was like

0:22:48.880 --> 0:22:51.879
<v Speaker 1>nineteen when he made his first million dollars back in

0:22:51.920 --> 0:22:55.040
<v Speaker 1>the nineties when it was still tough. So I have

0:22:55.080 --> 0:22:58.320
<v Speaker 1>a brother named Bibbie. That's not his real name. His

0:22:58.400 --> 0:23:04.960
<v Speaker 1>name is Johnny Young, but I call him for big brother. Anyway.

0:23:05.800 --> 0:23:10.000
<v Speaker 1>Once upon a time, Bibby got himself a new Escalade

0:23:11.040 --> 0:23:17.560
<v Speaker 1>and his now wife and him were always driving around

0:23:17.560 --> 0:23:19.520
<v Speaker 1>in his car. And if you know anything about California,

0:23:19.560 --> 0:23:22.000
<v Speaker 1>there is a real issue with car jackings, or at

0:23:22.080 --> 0:23:25.960
<v Speaker 1>least there was at that time. So he carried a

0:23:26.000 --> 0:23:28.240
<v Speaker 1>gun with him in the car. He's got someone to

0:23:28.280 --> 0:23:30.640
<v Speaker 1>protect and got to protect himself too. That's just how

0:23:30.640 --> 0:23:39.200
<v Speaker 1>it is out there. One night, some folks started messing

0:23:39.240 --> 0:23:43.679
<v Speaker 1>with his girlfriend who's now his wife. It's all on

0:23:43.800 --> 0:23:47.800
<v Speaker 1>video too. These guys are just doing too much touching,

0:23:47.920 --> 0:23:53.199
<v Speaker 1>doing whatever, and Bib can't go up and deal with

0:23:53.240 --> 0:23:55.479
<v Speaker 1>a bunch of guys like this long story short ends

0:23:55.560 --> 0:23:57.920
<v Speaker 1>up grabbing his gun, shooting in the air. Guys run away.

0:23:59.000 --> 0:24:01.960
<v Speaker 1>My brother went to prison for twelve years for attempted murder,

0:24:02.080 --> 0:24:04.480
<v Speaker 1>even though that was on video, shouting straight in the

0:24:04.520 --> 0:24:06.880
<v Speaker 1>air as warning shots, and everyone ran away. And that's

0:24:06.920 --> 0:24:09.120
<v Speaker 1>the criminal justice system that I know to be true.

0:24:09.160 --> 0:24:11.560
<v Speaker 1>I lost twelve years with my older brother. He's out

0:24:11.640 --> 0:24:20.280
<v Speaker 1>now and he's thriving. But this story, I think speaks

0:24:20.320 --> 0:24:24.480
<v Speaker 1>to a culture that's commonplace in this country, where again,

0:24:25.359 --> 0:24:28.240
<v Speaker 1>the outcomes in this arena tend to treat you much

0:24:28.280 --> 0:24:31.840
<v Speaker 1>better if you're white and guilty than if you're black

0:24:31.920 --> 0:24:35.240
<v Speaker 1>and innocent. And it's unfortunate, but we do need to

0:24:35.280 --> 0:24:40.199
<v Speaker 1>discuss it, because our votes shape the shape systems like this.

0:24:41.000 --> 0:24:44.320
<v Speaker 1>Our phone calls to our representatives shape things like this.

0:24:45.280 --> 0:24:48.760
<v Speaker 1>Our voting on ballots for judges shape things like this.

0:24:48.960 --> 0:24:51.119
<v Speaker 1>Do a little bit of research, make the changes you

0:24:51.160 --> 0:24:53.639
<v Speaker 1>want to see in your community, and hopefully we will

0:24:54.480 --> 0:24:57.199
<v Speaker 1>create a better space for all of us. That's at

0:24:57.280 --> 0:25:03.640
<v Speaker 1>least my belief. And now watching my mic back like.

0:25:03.640 --> 0:25:06.640
<v Speaker 2>That strike.

0:25:07.880 --> 0:25:11.679
<v Speaker 3>Waters from Headquarters behind and the blind in the borders.

0:25:12.720 --> 0:25:15.040
<v Speaker 1>If you're just tuning in to Civic Cipher, I'm your

0:25:15.080 --> 0:25:15.920
<v Speaker 1>host Grams's job.

0:25:16.640 --> 0:25:21.119
<v Speaker 2>My name is Quentin Ward, but my friends call me q.

0:25:21.320 --> 0:25:26.800
<v Speaker 1>This indeed, and uh, you know, we have a few

0:25:26.840 --> 0:25:29.040
<v Speaker 1>more things that we want to touch on. One in

0:25:29.119 --> 0:25:35.400
<v Speaker 1>particular has to do with the governor in Texas uh

0:25:35.920 --> 0:25:40.960
<v Speaker 1>signing into law a bill banning critical race theory, which

0:25:40.960 --> 0:25:43.440
<v Speaker 1>we've talked about on the show a couple of times now.

0:25:44.119 --> 0:25:50.439
<v Speaker 1>And we still want to finish our Lincoln myths. So

0:25:50.440 --> 0:25:52.280
<v Speaker 1>we're gonna check in with DJ Swirling a little bit.

0:25:52.320 --> 0:25:57.119
<v Speaker 1>But first it's time to be a b A, that is,

0:25:57.400 --> 0:26:06.239
<v Speaker 1>become a better ally. And so today's BABA comes in

0:26:06.280 --> 0:26:10.399
<v Speaker 1>the form of I want to say this right, James Tallarico.

0:26:11.080 --> 0:26:14.840
<v Speaker 1>He's a state senator from Texas, and we do have

0:26:14.960 --> 0:26:21.800
<v Speaker 1>this video up on our Facebook page. Now I want

0:26:21.840 --> 0:26:23.560
<v Speaker 1>you to watch this video. But if you don't get

0:26:23.600 --> 0:26:25.399
<v Speaker 1>around to watching the video, that's okay.

0:26:25.480 --> 0:26:28.080
<v Speaker 2>Please get around to watching the video. Please.

0:26:28.560 --> 0:26:31.720
<v Speaker 1>This guy is an ally for real, So basically what

0:26:31.760 --> 0:26:35.639
<v Speaker 1>he does is he gets up, you know, in his

0:26:35.920 --> 0:26:45.080
<v Speaker 1>chamber in Texas and is actually charging the representatives before

0:26:45.080 --> 0:26:47.600
<v Speaker 1>they go to vote, the Texas House of Representatives, before

0:26:47.600 --> 0:26:53.480
<v Speaker 1>they go to vote, charges them with exactly what they're doing.

0:26:53.800 --> 0:26:56.320
<v Speaker 1>You know, do you know that we're going to remove

0:26:56.359 --> 0:26:58.240
<v Speaker 1>the teachings of Frederick Douglas? Do you know that this

0:26:58.359 --> 0:27:01.320
<v Speaker 1>limits the teachings of doctor King? Do you know that

0:27:01.400 --> 0:27:04.520
<v Speaker 1>this means that we can't educate about you know, our

0:27:04.640 --> 0:27:07.080
<v Speaker 1>native populations and so forth and so on, and just

0:27:07.280 --> 0:27:09.680
<v Speaker 1>rips into it and it's one of those masterful moments

0:27:09.720 --> 0:27:13.080
<v Speaker 1>where you see someone come out of their own body.

0:27:14.119 --> 0:27:16.480
<v Speaker 1>It's beautiful. But when you know, when you know that

0:27:16.560 --> 0:27:19.200
<v Speaker 1>he's a white man and everyone that he talks about

0:27:19.240 --> 0:27:22.159
<v Speaker 1>was a non white person, what you see is a

0:27:22.240 --> 0:27:26.000
<v Speaker 1>human being advocating for human beings. It was very special

0:27:26.040 --> 0:27:28.840
<v Speaker 1>to watch. We want to give him his kudos and

0:27:29.119 --> 0:27:29.960
<v Speaker 1>I want go ahead.

0:27:30.080 --> 0:27:33.199
<v Speaker 2>And he did it in such a way that the

0:27:33.240 --> 0:27:37.040
<v Speaker 2>people and the person that he was addressing was unable

0:27:37.040 --> 0:27:40.639
<v Speaker 2>to wiggle out of it. And masterful and make it

0:27:40.680 --> 0:27:43.919
<v Speaker 2>anecdotal or add nuanced that made it untrue, like he

0:27:44.000 --> 0:27:45.959
<v Speaker 2>really put the person in a position where they had

0:27:46.000 --> 0:27:48.399
<v Speaker 2>to be honest about what they were doing.

0:27:48.480 --> 0:27:53.720
<v Speaker 1>Absolutely, and I think that you know, for him, at least,

0:27:53.800 --> 0:28:02.080
<v Speaker 1>he's one of those folks that gets that his voice

0:28:02.960 --> 0:28:09.919
<v Speaker 1>matters in spaces where either black and brown voices don't matter,

0:28:10.760 --> 0:28:16.560
<v Speaker 1>or where they don't exist. And that's a lot of places.

0:28:16.320 --> 0:28:19.720
<v Speaker 1>There's a lot of powerful rooms where once they shut

0:28:19.760 --> 0:28:25.159
<v Speaker 1>the door, there's no one who looks anything other like

0:28:25.400 --> 0:28:27.639
<v Speaker 1>the folks that are in that room. And lotentimes those

0:28:27.680 --> 0:28:28.480
<v Speaker 1>are white males.

0:28:28.760 --> 0:28:30.240
<v Speaker 2>And that's what you and I spoke about on the

0:28:30.320 --> 0:28:34.600
<v Speaker 2>last show, speaking about you know, being as hopeful as

0:28:34.680 --> 0:28:38.440
<v Speaker 2>my brother, as optimistic as my brother ramses. It's not

0:28:38.600 --> 0:28:43.480
<v Speaker 2>because I don't believe that more people are good people

0:28:43.520 --> 0:28:46.000
<v Speaker 2>and good human beings. It's just that spaces like this

0:28:46.120 --> 0:28:49.720
<v Speaker 2>exist where even those good people don't exist, or sometimes

0:28:49.760 --> 0:28:53.680
<v Speaker 2>are put in a position where it's uncomfortable or scary

0:28:54.080 --> 0:28:56.240
<v Speaker 2>to speak up on behalf of the people who aren't

0:28:56.280 --> 0:28:57.520
<v Speaker 2>represented in those rooms.

0:28:57.720 --> 0:29:02.240
<v Speaker 4>Exactly, he didn't change old boys opinion like the person

0:29:02.280 --> 0:29:05.480
<v Speaker 4>he was addressing. He showed you the exact opposite of

0:29:05.520 --> 0:29:12.440
<v Speaker 4>that hopefulness. He showed you the paid, purposeful defense of

0:29:12.480 --> 0:29:18.160
<v Speaker 4>something that is clearly biased. When he's listing all these

0:29:18.200 --> 0:29:22.320
<v Speaker 4>things off in an articulate fashion. And then when he

0:29:22.360 --> 0:29:24.400
<v Speaker 4>flips the script and asks about, well, why is this

0:29:24.440 --> 0:29:27.280
<v Speaker 4>white person who's not even an American in the bill,

0:29:27.880 --> 0:29:31.120
<v Speaker 4>and he gets very generic with his explanation, it's very telling.

0:29:31.520 --> 0:29:36.040
<v Speaker 1>Yeah, absolutely, so thank you Swirl for adding that, because

0:29:36.200 --> 0:29:39.240
<v Speaker 1>we almost went past that. But again, to become a

0:29:39.280 --> 0:29:43.440
<v Speaker 1>better ally, you know, speak up behind closed doors, make

0:29:43.480 --> 0:29:46.320
<v Speaker 1>sure that you don't don't hide your voice, don't hide

0:29:46.320 --> 0:29:48.560
<v Speaker 1>your light. And if you need an example of that,

0:29:49.600 --> 0:29:54.640
<v Speaker 1>James tall Rico. So what he was talking about was

0:29:55.320 --> 0:30:01.280
<v Speaker 1>this bill. I have another another article to read here.

0:30:01.360 --> 0:30:05.640
<v Speaker 1>So the headline is Texas Governor Greg Abbott signs into

0:30:05.720 --> 0:30:09.760
<v Speaker 1>law critical race theory bill limiting teaching of current events

0:30:09.800 --> 0:30:10.640
<v Speaker 1>related to race.

0:30:11.360 --> 0:30:16.160
<v Speaker 2>So signs into law. Those are such powerful words.

0:30:15.920 --> 0:30:19.440
<v Speaker 1>Right that to go out of your way to make

0:30:19.480 --> 0:30:23.200
<v Speaker 1>sure that we are not going to educate.

0:30:25.040 --> 0:30:27.160
<v Speaker 4>How many arguments have you had with people or discussions

0:30:27.200 --> 0:30:29.000
<v Speaker 4>you've had with people and they said, well, that's the law,

0:30:30.200 --> 0:30:32.960
<v Speaker 4>and that's where the conversation ends. This is how law

0:30:33.000 --> 0:30:35.360
<v Speaker 4>gets made, and this is how they have that enabled

0:30:35.720 --> 0:30:37.280
<v Speaker 4>passive behavior.

0:30:36.800 --> 0:30:39.479
<v Speaker 2>To just sorry, that's how it is.

0:30:39.760 --> 0:30:39.960
<v Speaker 1>Yeah.

0:30:40.080 --> 0:30:43.320
<v Speaker 2>Ramses has pointed out to us on multiple occasions, there

0:30:43.320 --> 0:30:47.120
<v Speaker 2>are some really heinous things that used to be perfectly legal. Yeah, absolutely,

0:30:47.320 --> 0:30:51.040
<v Speaker 2>you know, so that's the law. It's such a weak

0:30:51.200 --> 0:30:54.040
<v Speaker 2>argument sometimes, Well here's here's what.

0:30:54.800 --> 0:30:57.880
<v Speaker 1>So for those who have maybe heard of it, or

0:30:57.880 --> 0:31:00.479
<v Speaker 1>maybe haven't heard of it, a little bit about critical

0:31:00.520 --> 0:31:06.640
<v Speaker 1>race theory. So what it is is it is a

0:31:06.880 --> 0:31:19.440
<v Speaker 1>view of history that fundamentally where we come from and

0:31:19.440 --> 0:31:24.280
<v Speaker 1>our and our approach to race in the past has

0:31:24.560 --> 0:31:28.080
<v Speaker 1>a direct correlation to how we relate to each other

0:31:28.280 --> 0:31:32.200
<v Speaker 1>on a racial level today, where we stand relative to

0:31:32.280 --> 0:31:36.360
<v Speaker 1>each other, and why there's such huge disparities in health

0:31:36.520 --> 0:31:42.160
<v Speaker 1>and economic uh resources and representation in the criminal justice

0:31:42.160 --> 0:31:44.560
<v Speaker 1>system and so forth, and so on, various points of

0:31:45.080 --> 0:31:47.840
<v Speaker 1>you know, livelihood and life in society the hiring goes,

0:31:47.880 --> 0:31:50.440
<v Speaker 1>and so forth, where you're able to live and so forth.

0:31:52.320 --> 0:31:56.720
<v Speaker 1>Critical race theory kind of puts everything on the same

0:31:56.880 --> 0:31:59.440
<v Speaker 1>table and says this has to do with this, and

0:31:59.480 --> 0:32:01.400
<v Speaker 1>that has to do with that, and this started way

0:32:01.440 --> 0:32:05.440
<v Speaker 1>back when and so forth, and so as you can imagine,

0:32:06.200 --> 0:32:12.560
<v Speaker 1>the right has a vested interest in killing this before

0:32:14.880 --> 0:32:19.280
<v Speaker 1>it's able to really take on a life of its own.

0:32:19.320 --> 0:32:22.480
<v Speaker 1>Because it's a recent term. We've been taught about the

0:32:22.520 --> 0:32:26.080
<v Speaker 1>different races for many years, but once it has coalesced

0:32:26.160 --> 0:32:29.520
<v Speaker 1>into okay, we need to make sure that this curriculum

0:32:29.560 --> 0:32:33.440
<v Speaker 1>is in schools. And once it becomes a buzzword, then

0:32:33.480 --> 0:32:36.400
<v Speaker 1>now you know your Fox News and you know you're

0:32:36.600 --> 0:32:41.360
<v Speaker 1>very right, very much right wing. Right leaning individuals have

0:32:41.440 --> 0:32:44.440
<v Speaker 1>a term that they can try to pick apart. And

0:32:44.480 --> 0:32:45.920
<v Speaker 1>the way that they do that, in the way that

0:32:45.960 --> 0:32:47.320
<v Speaker 1>they say it, and you know, as we talked about

0:32:47.320 --> 0:32:50.959
<v Speaker 1>a couple episodes ago, is they'll say that, you know,

0:32:51.080 --> 0:32:56.240
<v Speaker 1>by teaching children this, we're teaching them that they come

0:32:56.280 --> 0:33:00.160
<v Speaker 1>from a racist lineage. That of course, but they think

0:33:00.160 --> 0:33:02.840
<v Speaker 1>that that's bad for I'm going to say it plainly,

0:33:02.880 --> 0:33:05.400
<v Speaker 1>they think that that's bad for white children. Right, so

0:33:05.480 --> 0:33:07.480
<v Speaker 1>I want to make sure that I say what they

0:33:07.560 --> 0:33:11.840
<v Speaker 1>say so or what they what they hear. They feel

0:33:11.840 --> 0:33:14.479
<v Speaker 1>like their children will grow up with low self esteem,

0:33:14.640 --> 0:33:18.320
<v Speaker 1>they will feel like they'll grow up guilty and not

0:33:18.360 --> 0:33:21.680
<v Speaker 1>feel like they deserve, you know, and anything they work

0:33:21.720 --> 0:33:24.920
<v Speaker 1>for won't rightfully be theirs. And there's all these sorts

0:33:24.920 --> 0:33:31.880
<v Speaker 1>of weird arguments that are really based loosely on I

0:33:31.880 --> 0:33:38.120
<v Speaker 1>wouldn't even call it logic. It's just emotional an emotional disconnect.

0:33:38.320 --> 0:33:42.160
<v Speaker 1>They want to feel good and this makes them feel bad,

0:33:42.200 --> 0:33:44.240
<v Speaker 1>and they're worried it'll make their children feel bad. Plus

0:33:44.320 --> 0:33:47.880
<v Speaker 1>they worry that this type of education will indoctrinate their

0:33:47.960 --> 0:33:52.000
<v Speaker 1>children to become liberals, that is, and they'll say that plainly.

0:33:52.160 --> 0:33:54.680
<v Speaker 1>That's the biggest fear. Yeah, they'll say it plainly, you know,

0:33:54.800 --> 0:33:58.479
<v Speaker 1>because obviously we know, and you know, those who are

0:33:58.480 --> 0:34:01.760
<v Speaker 1>informed know that the more educated you are, the higher

0:34:01.800 --> 0:34:05.080
<v Speaker 1>your tendency is to be liberal when it comes time

0:34:05.120 --> 0:34:08.759
<v Speaker 1>to vote. That's just the way it goes. You know,

0:34:08.920 --> 0:34:13.640
<v Speaker 1>if you're really into church and Jesus and belief and

0:34:13.760 --> 0:34:16.320
<v Speaker 1>dogma and faith and that sort of stuff, your tendency

0:34:16.400 --> 0:34:21.839
<v Speaker 1>is to especially if you're white, your tendency is to

0:34:22.080 --> 0:34:26.480
<v Speaker 1>have more conservative views of the world. Because not because

0:34:26.640 --> 0:34:29.960
<v Speaker 1>the Republican Party is the Party of Jesus Christ, it's

0:34:29.960 --> 0:34:33.960
<v Speaker 1>in fact the opposite of that, but the position themselves

0:34:34.000 --> 0:34:37.919
<v Speaker 1>as such, you know, the abortion laws. That wasn't even

0:34:37.920 --> 0:34:41.440
<v Speaker 1>a part of the Republican platform forty years ago. Fifty

0:34:41.520 --> 0:34:45.960
<v Speaker 1>years ago they added it, was it. Yeah, they added

0:34:46.000 --> 0:34:48.720
<v Speaker 1>it to their platforms so that they could further appeal

0:34:48.760 --> 0:34:53.520
<v Speaker 1>to evangelicals. Marketing scheme, and we know that. But those,

0:34:53.680 --> 0:34:56.600
<v Speaker 1>you know, people with faith, they tend to believe and

0:34:56.640 --> 0:34:59.520
<v Speaker 1>then double down on their belief when presented with facts

0:34:59.560 --> 0:35:03.520
<v Speaker 1>to the cond it means nothing to them, because belief

0:35:03.560 --> 0:35:06.719
<v Speaker 1>is what's driving the ship. And when folks are educated

0:35:07.480 --> 0:35:10.880
<v Speaker 1>and they take the time to learn new knowledge, not

0:35:11.120 --> 0:35:13.480
<v Speaker 1>believe stuff. But listen, I want to be informed. I

0:35:13.520 --> 0:35:16.720
<v Speaker 1>want to know the truth. Those people when they find

0:35:16.800 --> 0:35:19.480
<v Speaker 1>the light, the real actual light, or rather, let me

0:35:19.480 --> 0:35:21.560
<v Speaker 1>call it the truth, because Jesus is the light, you know.

0:35:22.480 --> 0:35:26.040
<v Speaker 1>But when they find the truth, their tendency is to

0:35:27.840 --> 0:35:30.960
<v Speaker 1>become very liberal with their beliefs, and the tendency is

0:35:30.960 --> 0:35:34.640
<v Speaker 1>to be more loving and more of a human being,

0:35:34.760 --> 0:35:40.320
<v Speaker 1>and so forth and so again. A place like Texas,

0:35:40.320 --> 0:35:42.959
<v Speaker 1>a place like Florida where at least the folks in power,

0:35:42.960 --> 0:35:45.920
<v Speaker 1>because Florida, I guess you can make a case of

0:35:45.960 --> 0:35:48.719
<v Speaker 1>Florida's a swing state, but the folks in power in

0:35:48.760 --> 0:35:55.600
<v Speaker 1>Florida are definitely right leaning folks, you know, they just

0:35:55.640 --> 0:35:58.040
<v Speaker 1>got to stranglehold on that. In Texas is the same way.

0:35:58.239 --> 0:36:00.479
<v Speaker 2>And some of those people are educated as well. They're

0:36:00.520 --> 0:36:03.560
<v Speaker 2>just also wealthy and selfish and inherently I don't care

0:36:03.640 --> 0:36:04.720
<v Speaker 2>much about other people.

0:36:04.880 --> 0:36:09.440
<v Speaker 1>And wealthy people, as we know, have an interest in

0:36:11.200 --> 0:36:17.040
<v Speaker 1>maintaining their lifestyle, and they need people to vote along

0:36:17.280 --> 0:36:18.280
<v Speaker 1>with their interests.

0:36:18.360 --> 0:36:21.560
<v Speaker 2>And people with lifestyles that aren't similar to theirs and

0:36:21.640 --> 0:36:23.319
<v Speaker 2>will be and will never be.

0:36:23.640 --> 0:36:26.960
<v Speaker 1>You know, I remember seeing a video where there was

0:36:27.000 --> 0:36:29.680
<v Speaker 1>a guy who might have been in like Alabama or Mississippi,

0:36:29.719 --> 0:36:33.120
<v Speaker 1>one of those places we've been. And this guy has

0:36:33.160 --> 0:36:36.799
<v Speaker 1>no teeth, he's just a life was really hard on

0:36:36.840 --> 0:36:39.600
<v Speaker 1>this guy, as an older white man, just leathery skin,

0:36:40.360 --> 0:36:42.480
<v Speaker 1>rough life. He lived in a trailer. The trailer was

0:36:43.760 --> 0:36:48.560
<v Speaker 1>almost together. You know, it didn't look like I wouldn't

0:36:48.560 --> 0:36:50.640
<v Speaker 1>even walk in it. You know, it looked abandoned, but

0:36:50.719 --> 0:36:56.560
<v Speaker 1>that was his home. And the woman interviewing him says, so,

0:36:56.880 --> 0:36:59.920
<v Speaker 1>you know, why do you keep voting Republican? You're you're

0:37:00.080 --> 0:37:04.879
<v Speaker 1>on welfare, you you know, you know you use these resources,

0:37:04.960 --> 0:37:07.160
<v Speaker 1>you you rely on a big government. You know this

0:37:07.200 --> 0:37:09.880
<v Speaker 1>and that. And the third why do you continue to

0:37:09.960 --> 0:37:14.120
<v Speaker 1>vote for Republican against their own interest? Is this literally

0:37:14.200 --> 0:37:18.040
<v Speaker 1>is your reality today and you're voting Republican. And he said,

0:37:18.440 --> 0:37:20.959
<v Speaker 1>while it could work for me, you know like that,

0:37:21.960 --> 0:37:27.200
<v Speaker 1>and it's kind of like that same mentality where folks think, well,

0:37:27.880 --> 0:37:32.960
<v Speaker 1>capitalism is awesome because when I get rich, I'm going

0:37:33.040 --> 0:37:35.480
<v Speaker 1>to be all the way on and it'll it'll insulate

0:37:35.520 --> 0:37:38.799
<v Speaker 1>me from ever having to be poor. Again, not fully

0:37:38.880 --> 0:37:44.200
<v Speaker 1>understanding the capitalism only does that for ultra rich people,

0:37:44.840 --> 0:37:46.960
<v Speaker 1>because you can be rich and lose all your money.

0:37:46.960 --> 0:37:48.799
<v Speaker 1>Happens all the time. You can win a lottery, people

0:37:49.080 --> 0:37:50.680
<v Speaker 1>lose their money all the time. Even if you think

0:37:50.680 --> 0:37:54.440
<v Speaker 1>you have the capacity to plan, you know, out your

0:37:54.480 --> 0:37:56.880
<v Speaker 1>future and you get financial advisors and so forth. Let

0:37:56.920 --> 0:37:59.279
<v Speaker 1>another pandemic come, let another recession come. There's people that

0:37:59.360 --> 0:38:01.480
<v Speaker 1>jump off a building when that stuff happens. But the

0:38:01.600 --> 0:38:07.879
<v Speaker 1>ultra rich are still very much that capitalism so very well. Yeah,

0:38:07.920 --> 0:38:11.080
<v Speaker 1>absolutely even more so. But you know, I think you

0:38:11.480 --> 0:38:15.799
<v Speaker 1>mentioned it earlier. There's a marketing that goes along with

0:38:17.560 --> 0:38:22.680
<v Speaker 1>very much republican ideology, and you know with capitalism as well,

0:38:22.719 --> 0:38:26.560
<v Speaker 1>while we're on the subject, that is very easy for

0:38:26.920 --> 0:38:30.640
<v Speaker 1>certain types of people to buy into. And then the

0:38:30.760 --> 0:38:38.839
<v Speaker 1>further you indoctrinate them from the opposition, then the less

0:38:38.880 --> 0:38:43.640
<v Speaker 1>you have to worry about them. Ultimately seeing that quote

0:38:43.719 --> 0:38:46.879
<v Speaker 1>unquote light on the other side, you know, as long

0:38:46.920 --> 0:38:51.080
<v Speaker 1>as Republicans view Democrats as the enemies drinking baby blood

0:38:51.080 --> 0:38:53.040
<v Speaker 1>in the bottom of a pizza shop or whatever weird

0:38:53.040 --> 0:38:54.800
<v Speaker 1>stuff that they were talking about last year.

0:38:54.640 --> 0:38:59.200
<v Speaker 2>About and themselves as Christian evangelicals.

0:38:58.600 --> 0:39:00.839
<v Speaker 1>That they're doing right by God. This guy this, what's

0:39:00.920 --> 0:39:03.680
<v Speaker 1>this other guy? This trumper walking around with a bulletproof

0:39:03.760 --> 0:39:06.040
<v Speaker 1>vest I don't think Jesus would have need a bulletproof vest.

0:39:06.200 --> 0:39:09.000
<v Speaker 1>I think Jesus would have been the opposite energy from that,

0:39:09.239 --> 0:39:11.120
<v Speaker 1>you know, he wouldn't have needed a murder weapon. I

0:39:11.120 --> 0:39:15.440
<v Speaker 1>don't think Jesus would rolls that way. But for some reason, God,

0:39:15.640 --> 0:39:19.160
<v Speaker 1>guns and country or whatever, however whatever, Montors.

0:39:18.840 --> 0:39:24.000
<v Speaker 2>Somehow successfully married I. It's the weirdest thing the Party

0:39:24.040 --> 0:39:28.440
<v Speaker 2>of Lincoln. Wow, we'll get there in a second. Sorry,

0:39:28.840 --> 0:39:29.880
<v Speaker 2>we'll get there in a second.

0:39:30.000 --> 0:39:34.600
<v Speaker 1>Jumping the gun. But yeah, so I want to read

0:39:34.640 --> 0:39:37.440
<v Speaker 1>a little bit about this before we get to that.

0:39:37.680 --> 0:39:41.480
<v Speaker 1>So unfortunately we kind of touched on some of this,

0:39:41.520 --> 0:39:43.560
<v Speaker 1>so I'll burn it through this quick. According to the

0:39:43.560 --> 0:39:47.600
<v Speaker 1>Texas Legislature, online teaching on past and current race related

0:39:47.640 --> 0:39:50.760
<v Speaker 1>issues will now be restricted under a new law signed

0:39:50.760 --> 0:39:54.400
<v Speaker 1>by Republican Governor Greg Abbott on Tuesday, June fifteenth. The

0:39:54.480 --> 0:39:59.319
<v Speaker 1>legislation now has thrust has now thrust the Southern state

0:39:59.400 --> 0:40:06.560
<v Speaker 1>into a small but growing group of states. Let's see.

0:40:07.239 --> 0:40:11.000
<v Speaker 1>Critical race theory was a fairly obscure discipline, mostly confined

0:40:11.000 --> 0:40:18.120
<v Speaker 1>to university level academics until last summer, when a filmmaker

0:40:18.239 --> 0:40:21.200
<v Speaker 1>introduced the concept to the right wing Zeitgeis through high

0:40:21.200 --> 0:40:27.560
<v Speaker 1>profile interview with Fox News host Tucker Carlson in which

0:40:27.600 --> 0:40:32.200
<v Speaker 1>he assailed diversity training initiatives in government. It became a

0:40:32.280 --> 0:40:35.040
<v Speaker 1>useful umbrella term for conservatives so that it could apply

0:40:35.080 --> 0:40:37.880
<v Speaker 1>to a variety of socio cultural ideas they take issue with,

0:40:39.760 --> 0:40:42.880
<v Speaker 1>in Texas, where the idea of the dangers of critical

0:40:42.920 --> 0:40:46.040
<v Speaker 1>race theory clearly seemed to have gained traction among conservatives.

0:40:46.320 --> 0:40:49.280
<v Speaker 1>The new law further states that schools cannot teach quote

0:40:49.360 --> 0:40:53.799
<v Speaker 1>an individuals should feel discomfort, guilt, anguish, or any other

0:40:53.880 --> 0:40:57.160
<v Speaker 1>form of psychological distress on account of the individual's race

0:40:57.280 --> 0:41:02.080
<v Speaker 1>or sex. Other restriction states that schools cannot quote require

0:41:02.080 --> 0:41:06.880
<v Speaker 1>an understanding of the sixteen nineteen Project, a project published

0:41:06.880 --> 0:41:09.320
<v Speaker 1>in the New York Times magazine investigating the history of

0:41:09.360 --> 0:41:12.799
<v Speaker 1>slavery and race relations in the United States. Before I

0:41:12.840 --> 0:41:16.960
<v Speaker 1>read any further, I want to talk about that. So

0:41:17.040 --> 0:41:22.880
<v Speaker 1>you see the language right here, an individual should cannot

0:41:22.920 --> 0:41:26.120
<v Speaker 1>teach anything that an individual should feel discomfort, guilt, anguish,

0:41:26.280 --> 0:41:28.480
<v Speaker 1>or any other form of psychological distress on account of

0:41:28.480 --> 0:41:32.920
<v Speaker 1>the individual's race or sex. So on paper, that includes

0:41:32.960 --> 0:41:40.120
<v Speaker 1>black people, right. So that's how right wing media sells

0:41:40.160 --> 0:41:43.399
<v Speaker 1>it to white folks, so that it doesn't sound like, hey, look,

0:41:43.400 --> 0:41:45.760
<v Speaker 1>this is how we protect your kids from becoming liberals.

0:41:46.080 --> 0:41:48.799
<v Speaker 1>They say, no, we're going to protect all children from

0:41:48.800 --> 0:41:51.920
<v Speaker 1>feeling guilty about their race. This protects black people too,

0:41:52.160 --> 0:41:57.360
<v Speaker 1>when the truth is education is how we avoid repeating

0:41:57.760 --> 0:42:02.239
<v Speaker 1>the mistakes of the past, you know, and for us

0:42:02.280 --> 0:42:05.640
<v Speaker 1>to know where we come from. That informs us as

0:42:05.640 --> 0:42:07.839
<v Speaker 1>to why we are where we are and helps us

0:42:07.880 --> 0:42:11.480
<v Speaker 1>plan where we go from here. And it's very simple.

0:42:11.520 --> 0:42:14.560
<v Speaker 1>But you understand that if you change a couple of

0:42:14.560 --> 0:42:19.680
<v Speaker 1>these things around, and you know, sell it to a

0:42:19.719 --> 0:42:22.640
<v Speaker 1>white voter base, a white conservative voter base, that they'll

0:42:22.640 --> 0:42:25.640
<v Speaker 1>help you get this across the finish line. And a

0:42:25.640 --> 0:42:29.239
<v Speaker 1>lot of them, even though they know better. The language

0:42:29.640 --> 0:42:35.000
<v Speaker 1>allows them to insulate themselves from the reality. They can say, oh, yes,

0:42:35.080 --> 0:42:38.040
<v Speaker 1>I am doing a good thing. This shit I'm not racist.

0:42:38.280 --> 0:42:41.439
<v Speaker 2>The strategy that they use to maintain their status quo

0:42:41.640 --> 0:42:42.680
<v Speaker 2>is quite brilliant.

0:42:42.760 --> 0:42:43.360
<v Speaker 1>Oh my god.

0:42:43.680 --> 0:42:46.760
<v Speaker 2>Right, there's only one group of people that would feel

0:42:46.800 --> 0:42:53.680
<v Speaker 2>guilty about the slave trade, but they don't word it

0:42:53.680 --> 0:42:56.279
<v Speaker 2>that way. We're trying to protect everyone so that no

0:42:56.320 --> 0:43:00.400
<v Speaker 2>one feels guilty or ashamed based on their race or gender.

0:43:00.560 --> 0:43:03.680
<v Speaker 1>But you know what, I think that I think that

0:43:03.840 --> 0:43:08.919
<v Speaker 1>guilt and shame aren't necessarily bad things. I'm not saying

0:43:08.960 --> 0:43:11.680
<v Speaker 1>you're wrong, but I'm saying, if that were true, it's

0:43:11.719 --> 0:43:18.040
<v Speaker 1>not necessarily wrong. And I would even say that maybe

0:43:18.760 --> 0:43:22.600
<v Speaker 1>black students might feel some of that too, not that

0:43:22.680 --> 0:43:34.240
<v Speaker 1>it's bad. Again, I'll explain. My father was a minister,

0:43:35.360 --> 0:43:39.080
<v Speaker 1>you know, and in the community, that's a high position.

0:43:39.400 --> 0:43:42.480
<v Speaker 1>His father was a minister, so I come from a

0:43:42.520 --> 0:43:50.680
<v Speaker 1>line of these folks. My father had his doctorate degree.

0:43:50.840 --> 0:43:54.560
<v Speaker 1>He was a very educated man, brilliant man. I was

0:43:54.640 --> 0:43:57.280
<v Speaker 1>proud to be my father's son. I saw the reception

0:43:57.360 --> 0:43:58.920
<v Speaker 1>that he got in the rooms that he went, and

0:43:59.000 --> 0:44:00.480
<v Speaker 1>I remember that from a young age. You used to

0:44:00.520 --> 0:44:03.080
<v Speaker 1>carry me on stages, on podiums with them. I used

0:44:03.120 --> 0:44:07.680
<v Speaker 1>to be able to sit in the pulpit with them.

0:44:07.920 --> 0:44:12.760
<v Speaker 1>Later I found out that we descended from slaves. Later

0:44:12.800 --> 0:44:14.440
<v Speaker 1>I found out that the Church of God in Christ

0:44:14.480 --> 0:44:18.799
<v Speaker 1>was founded in Tennessee by folks who at one point

0:44:18.840 --> 0:44:22.439
<v Speaker 1>in time were slaves. You know what I mean, this

0:44:22.480 --> 0:44:25.239
<v Speaker 1>is my great grandfather and so forth. You know, I

0:44:25.239 --> 0:44:32.480
<v Speaker 1>come from a church background. So that becomes something you're

0:44:32.520 --> 0:44:36.239
<v Speaker 1>not so proud of right now. Maybe shame is too

0:44:36.239 --> 0:44:42.680
<v Speaker 1>strong of a word, but imagine if you're listening to

0:44:42.760 --> 0:44:46.080
<v Speaker 1>us and you're not a black person, imagine finding out

0:44:46.160 --> 0:44:50.719
<v Speaker 1>that you come from slaves, you know. And then I'm

0:44:50.760 --> 0:44:55.000
<v Speaker 1>already young. I mean Compton, California at this time. So

0:44:55.120 --> 0:44:59.040
<v Speaker 1>the world around me shows me that the white folks

0:44:59.120 --> 0:45:01.959
<v Speaker 1>on TV live comfortable lives. There's no gunshots on TV.

0:45:02.120 --> 0:45:04.880
<v Speaker 1>There's no dead bodies where they put blankets on them

0:45:04.920 --> 0:45:07.600
<v Speaker 1>in the streets, And where I live, where there's black

0:45:07.600 --> 0:45:10.400
<v Speaker 1>and brown people, it's very much like that. And there's graffiti,

0:45:10.400 --> 0:45:12.720
<v Speaker 1>and there's loose dogs and all these sorts of things.

0:45:13.440 --> 0:45:17.080
<v Speaker 1>And that couple of the fact that, yeah, you come

0:45:17.080 --> 0:45:20.440
<v Speaker 1>from slaves doesn't really make you feel very proud. But

0:45:20.520 --> 0:45:23.120
<v Speaker 1>I would argue that it is very necessary to come

0:45:23.160 --> 0:45:26.279
<v Speaker 1>to terms with that, because if you know that, then

0:45:26.320 --> 0:45:30.120
<v Speaker 1>you know, oh, this is not my fault. I wasn't

0:45:30.160 --> 0:45:33.719
<v Speaker 1>born bad anymore than a white child who's on the

0:45:33.719 --> 0:45:36.759
<v Speaker 1>opposite end of that is born good. You have to

0:45:36.840 --> 0:45:39.440
<v Speaker 1>work on becoming the person that you want to be,

0:45:39.560 --> 0:45:41.640
<v Speaker 1>and you have to work on shaping the society that

0:45:41.719 --> 0:45:44.799
<v Speaker 1>you want to see. And I would argue that if

0:45:44.800 --> 0:45:48.040
<v Speaker 1>you're working on shaping a fair society for everyone, and

0:45:48.080 --> 0:45:52.680
<v Speaker 1>you're working on establishing brotherhood and sisterhood with your fellow

0:45:52.719 --> 0:45:54.839
<v Speaker 1>man and with the planet, I mean, that's a bit

0:45:54.840 --> 0:45:56.239
<v Speaker 1>beyond the scope of what we do with the show.

0:45:56.280 --> 0:45:57.960
<v Speaker 1>But you know, you know me personally, both of you

0:45:58.000 --> 0:46:02.600
<v Speaker 1>do that. Now we're really having the conversation that we

0:46:02.640 --> 0:46:06.799
<v Speaker 1>need to have as conscious beings, all endowed with consciousness

0:46:06.880 --> 0:46:09.080
<v Speaker 1>from the same creator, whatever you believe that to be.

0:46:09.600 --> 0:46:15.880
<v Speaker 1>And now you're really living your true purpose. And again,

0:46:17.400 --> 0:46:21.120
<v Speaker 1>these folks have managed to remove themselves and the narratives

0:46:21.160 --> 0:46:24.840
<v Speaker 1>so far away from what it actually is and then

0:46:25.200 --> 0:46:27.720
<v Speaker 1>coax their base in that same direction.

0:46:28.080 --> 0:46:31.440
<v Speaker 2>The thing that's kind of funny, though, is that they

0:46:31.440 --> 0:46:34.560
<v Speaker 2>would use the same arguments you just made to justify

0:46:34.600 --> 0:46:37.480
<v Speaker 2>this exactly right, when that's not why they're doing it.

0:46:37.640 --> 0:46:40.680
<v Speaker 2>You're not trying to protect the fragility or the self

0:46:40.800 --> 0:46:42.400
<v Speaker 2>esteem of black and brown children.

0:46:42.440 --> 0:46:43.239
<v Speaker 1>No, I'm not at all.

0:46:43.280 --> 0:46:47.280
<v Speaker 2>You just don't want your children to feel bad about

0:46:47.680 --> 0:46:48.840
<v Speaker 2>their ancestry.

0:46:49.920 --> 0:46:54.320
<v Speaker 1>And then also, and I think about what's paramount above everything,

0:46:54.600 --> 0:47:01.279
<v Speaker 1>is that knowing where you come from, dealing with where

0:47:01.360 --> 0:47:04.120
<v Speaker 1>you come from helps you to deal with where you are,

0:47:04.760 --> 0:47:09.120
<v Speaker 1>and it helps you to know. Like, imagine if you

0:47:09.200 --> 0:47:11.440
<v Speaker 1>knew that you did come from slaves, right and you're

0:47:11.440 --> 0:47:14.560
<v Speaker 1>not a slave now, that by itself one plus one

0:47:14.560 --> 0:47:17.160
<v Speaker 1>equals to that is progress. We used to be slaves

0:47:17.239 --> 0:47:20.120
<v Speaker 1>or not now. So progress now exists as a concept

0:47:20.120 --> 0:47:23.080
<v Speaker 1>in my mind. Well, if there is a such thing

0:47:23.120 --> 0:47:26.239
<v Speaker 1>as progress, maybe we can have more progress. So what

0:47:26.440 --> 0:47:28.680
<v Speaker 1>other things would I like to change? What other rigid

0:47:28.719 --> 0:47:32.920
<v Speaker 1>realities exist right now that perhaps we can break out of.

0:47:33.280 --> 0:47:36.480
<v Speaker 1>We're not born to die, we're not born to struggle,

0:47:36.520 --> 0:47:38.680
<v Speaker 1>we're not born to do these things, So how can

0:47:38.719 --> 0:47:41.880
<v Speaker 1>I change my reality? And so, yes, confronting the past

0:47:42.239 --> 0:47:45.840
<v Speaker 1>really helps you deal with the present, and I believe

0:47:46.000 --> 0:47:49.920
<v Speaker 1>also helps you, you know, when dealing with the future.

0:47:50.280 --> 0:47:54.280
<v Speaker 1>So you know, it's a little bit more about critical

0:47:54.320 --> 0:47:57.560
<v Speaker 1>race theory. But you know, if you're listening to our voice.

0:47:57.760 --> 0:48:01.960
<v Speaker 1>And you know this comes up around your way wherever

0:48:02.000 --> 0:48:05.960
<v Speaker 1>it is that you are. Again, there's elected officials. They

0:48:06.000 --> 0:48:09.479
<v Speaker 1>represent your beliefs. They're supposed to. You can write letters,

0:48:09.640 --> 0:48:12.400
<v Speaker 1>they're supposed to. If you have children, or if you

0:48:12.480 --> 0:48:15.239
<v Speaker 1>know children, or even if you are a child, or

0:48:15.320 --> 0:48:18.759
<v Speaker 1>if you once were a child. You can make a

0:48:18.760 --> 0:48:20.600
<v Speaker 1>phone call, you can write a letter. You can do

0:48:20.680 --> 0:48:26.200
<v Speaker 1>It's a very relatively small thing. And again, help create

0:48:26.280 --> 0:48:29.040
<v Speaker 1>the world you want to see, because these folks are

0:48:29.120 --> 0:48:31.800
<v Speaker 1>certainly trying to create the world they want to see.

0:48:31.840 --> 0:48:33.520
<v Speaker 1>And there's more of us than there are of them.

0:48:33.560 --> 0:48:36.440
<v Speaker 2>It's been created our way. They're just trying to maintain it.

0:48:36.600 --> 0:48:38.600
<v Speaker 2>They don't ever want it to change. They don't want

0:48:38.640 --> 0:48:39.360
<v Speaker 2>that progress.

0:48:39.960 --> 0:48:42.080
<v Speaker 1>But I maintain there's more of us than there are

0:48:42.080 --> 0:48:45.080
<v Speaker 1>of them. But we need to get active and get mobilized,

0:48:45.560 --> 0:48:49.359
<v Speaker 1>and you know, write our own stories and not write

0:48:49.360 --> 0:48:52.800
<v Speaker 1>other people like this more for us. So with that said,

0:48:53.520 --> 0:48:55.040
<v Speaker 1>I think it's time for.

0:48:55.120 --> 0:49:07.480
<v Speaker 5>The way Black History fact.

0:49:03.800 --> 0:49:12.920
<v Speaker 4>Wait by my time for that last the last segment.

0:49:14.719 --> 0:49:18.960
<v Speaker 4>It just feels like they don't want things, they don't

0:49:18.960 --> 0:49:20.560
<v Speaker 4>want to be viewed the way they view other people.

0:49:22.160 --> 0:49:25.560
<v Speaker 4>It's always insecurity anyway. But yes, the Party of Lincoln

0:49:25.640 --> 0:49:29.759
<v Speaker 4>perfect segue parlaying off of last week's episode where we

0:49:29.800 --> 0:49:31.920
<v Speaker 4>gave the first two out of five facts that you

0:49:32.000 --> 0:49:35.960
<v Speaker 4>may not know about Lincoln. Number three is that Lincoln

0:49:35.960 --> 0:49:39.879
<v Speaker 4>thought colonization could resolve the issue of slavery. Now, if

0:49:39.920 --> 0:49:44.440
<v Speaker 4>you're unfamiliar with what that means, the African state founded

0:49:44.480 --> 0:49:47.319
<v Speaker 4>by the American Colonization Society in eighteen twenty one is

0:49:47.360 --> 0:49:51.520
<v Speaker 4>what is known as Liberia. And so Lincoln thought the

0:49:51.560 --> 0:49:54.840
<v Speaker 4>best idea to solve America's problem was to literally send

0:49:55.280 --> 0:49:57.480
<v Speaker 4>all African Americans to Liberia.

0:49:57.640 --> 0:50:01.120
<v Speaker 1>I've heard of that, like thanks, take care.

0:50:02.640 --> 0:50:06.160
<v Speaker 4>Nearly a decade later, even as he edited the draft

0:50:06.160 --> 0:50:10.040
<v Speaker 4>of the preliminary Emancipation Proclamation, he hosted a delegation of

0:50:10.080 --> 0:50:12.600
<v Speaker 4>freed black men and women at the White House in

0:50:12.680 --> 0:50:15.560
<v Speaker 4>eighteen sixty two in the hopes of getting their support

0:50:15.640 --> 0:50:19.080
<v Speaker 4>for a plan for colonization. Given the differences between the

0:50:19.080 --> 0:50:22.480
<v Speaker 4>two races and the hostile attitudes of white people towards

0:50:22.480 --> 0:50:26.560
<v Speaker 4>black people, Lincoln argued, it would quote unquote be better

0:50:26.600 --> 0:50:33.319
<v Speaker 4>for both therefore to be separated. His support of colonization

0:50:33.440 --> 0:50:37.919
<v Speaker 4>provoked great anger among black leaders and abolitionists who argued

0:50:37.920 --> 0:50:40.320
<v Speaker 4>that African Americans were as much natives of the country

0:50:40.360 --> 0:50:43.840
<v Speaker 4>as white people and thus deserved the same rights. Lincoln

0:50:44.040 --> 0:50:47.480
<v Speaker 4>never again publicly mentioned colonization, and a mention of it

0:50:47.680 --> 0:50:50.480
<v Speaker 4>in an earlier draft was deleted by the time the

0:50:50.480 --> 0:50:53.759
<v Speaker 4>final proclamation was issued in January the next year.

0:50:54.040 --> 0:50:55.440
<v Speaker 1>All right, before you go to the next one, I

0:50:55.480 --> 0:50:58.520
<v Speaker 1>want to say something about that real quick now. I

0:50:58.520 --> 0:51:00.880
<v Speaker 1>said on the last episode that we're not trying to

0:51:01.000 --> 0:51:04.799
<v Speaker 1>necessarily vilify Abraham Lincoln. That's not what we're doing here.

0:51:05.040 --> 0:51:07.640
<v Speaker 1>What we're trying to do is tell the truth, right,

0:51:09.800 --> 0:51:11.880
<v Speaker 1>And I want to be fair because I know it

0:51:11.920 --> 0:51:15.839
<v Speaker 1>to be true that there are black people and have

0:51:15.920 --> 0:51:20.319
<v Speaker 1>been in the past who share that idea and that

0:51:20.440 --> 0:51:22.839
<v Speaker 1>sentiment that you know, black folks would be better off

0:51:22.920 --> 0:51:27.759
<v Speaker 1>moving back to Africa where the society is not or

0:51:27.800 --> 0:51:30.040
<v Speaker 1>at least perhaps at that time was not built around,

0:51:30.680 --> 0:51:35.600
<v Speaker 1>you know, the subjugation of black people. And so I

0:51:35.760 --> 0:51:40.080
<v Speaker 1>do maintain that a lot of perhaps what Lincoln was

0:51:40.120 --> 0:51:43.080
<v Speaker 1>dealing with at this time was just a function of

0:51:43.120 --> 0:51:46.120
<v Speaker 1>a man dealing with a political career, a political agenda

0:51:46.200 --> 0:51:51.120
<v Speaker 1>and that time. But the reason why we need to

0:51:51.840 --> 0:51:58.640
<v Speaker 1>debunk these myths is because he's often celebrated in ways

0:51:58.680 --> 0:52:02.280
<v Speaker 1>that are inconsistent with the truth, and history is whitewashed.

0:52:02.760 --> 0:52:06.160
<v Speaker 1>And you know, we have to deal with the overwhelming

0:52:06.200 --> 0:52:09.360
<v Speaker 1>amount of whitewashing that has taken place in history and

0:52:09.440 --> 0:52:11.880
<v Speaker 1>deal with the facts at least on this show. My

0:52:11.920 --> 0:52:13.880
<v Speaker 1>baff for cutting you off's row, what's the next one? No,

0:52:14.000 --> 0:52:14.399
<v Speaker 1>you're good.

0:52:14.520 --> 0:52:18.920
<v Speaker 4>Appreciate the context. It is about balance after all. Number four,

0:52:18.960 --> 0:52:21.719
<v Speaker 4>Emancipation was a military strategy.

0:52:21.920 --> 0:52:22.640
<v Speaker 1>Yeah, I knew this.

0:52:23.239 --> 0:52:25.880
<v Speaker 4>As we all know, the Civil War was fundamentally a

0:52:25.920 --> 0:52:27.120
<v Speaker 4>conflict over slavery.

0:52:27.440 --> 0:52:28.320
<v Speaker 1>However, the way.

0:52:28.160 --> 0:52:31.319
<v Speaker 4>Lincoln saw it, emancipation when it came would have to

0:52:31.360 --> 0:52:34.680
<v Speaker 4>be gradual, as the most important thing was to prevent

0:52:34.760 --> 0:52:37.600
<v Speaker 4>the Southern rebellion from severing the Union permanently.

0:52:37.640 --> 0:52:38.160
<v Speaker 1>In two.

0:52:40.160 --> 0:52:44.720
<v Speaker 4>So on the back of emancipation, he would further undermine

0:52:44.719 --> 0:52:47.440
<v Speaker 4>the Confederacy while providing the Union a new source of

0:52:47.480 --> 0:52:52.040
<v Speaker 4>manpower to crush the rebellion. Yep, So, using emancipation just

0:52:52.120 --> 0:52:55.080
<v Speaker 4>the word of it was enough to get southern enslaved

0:52:55.160 --> 0:52:57.200
<v Speaker 4>people to come up to the North. They didn't have

0:52:57.280 --> 0:52:59.680
<v Speaker 4>a plan for it, so he said, we'll put you

0:52:59.719 --> 0:53:04.600
<v Speaker 4>on our team. Used the resources against them. It goes

0:53:04.640 --> 0:53:09.760
<v Speaker 4>on to say that even his preliminary draft received pushback

0:53:09.800 --> 0:53:13.239
<v Speaker 4>from William Seaward, who urged him to wait until things

0:53:13.239 --> 0:53:15.439
<v Speaker 4>were looking better for the Union. So they didn't look

0:53:15.560 --> 0:53:18.920
<v Speaker 4>like they were. It was a last gasp of a

0:53:19.000 --> 0:53:21.640
<v Speaker 4>nation on the brink of defeat. So he waited.

0:53:22.640 --> 0:53:25.200
<v Speaker 2>And by put you on our team, he means enlisted

0:53:25.239 --> 0:53:27.000
<v Speaker 2>you in our army exactly.

0:53:30.160 --> 0:53:33.840
<v Speaker 4>So Lincoln got his wish on September seventeenth at the

0:53:33.880 --> 0:53:38.239
<v Speaker 4>Battle of Antietam. It was enough to help push his

0:53:38.280 --> 0:53:42.200
<v Speaker 4>proclamation forward, and it was published the following day. As

0:53:42.239 --> 0:53:44.760
<v Speaker 4>a cheering crowd gathered at the White House, Lincoln addressed

0:53:44.800 --> 0:53:47.680
<v Speaker 4>him from a balcony. I can only trust in God.

0:53:48.200 --> 0:53:50.600
<v Speaker 4>I have made no mistake. It is now for the

0:53:50.640 --> 0:53:52.399
<v Speaker 4>country in the world to pass judgment on it.

0:53:54.239 --> 0:54:02.560
<v Speaker 1>Well, you know, I do remember that link. I do

0:54:02.600 --> 0:54:10.480
<v Speaker 1>remember Lincoln using the if if i'd maybe I was

0:54:10.680 --> 0:54:12.840
<v Speaker 1>I learned this wrong, but I'd have to double check it.

0:54:12.880 --> 0:54:16.920
<v Speaker 1>But I remember when I first was exploring some of

0:54:16.960 --> 0:54:21.560
<v Speaker 1>the myths about a Lincoln was that originally his plan

0:54:21.680 --> 0:54:25.400
<v Speaker 1>wasn't necessarily to free the slaves, and a part of

0:54:25.440 --> 0:54:29.319
<v Speaker 1>his original terms with the Confederacy was that they would

0:54:29.320 --> 0:54:34.640
<v Speaker 1>get to keep slavery if some other concessions were made,

0:54:35.120 --> 0:54:39.640
<v Speaker 1>and then when they said no, then he enacted an

0:54:39.680 --> 0:54:44.000
<v Speaker 1>early emancipation, which was what you just talked about, squirrel,

0:54:44.360 --> 0:54:47.759
<v Speaker 1>where some of the slaves from the Confederacy defected to

0:54:47.840 --> 0:54:50.680
<v Speaker 1>the Union army and fought against them. And that was

0:54:50.960 --> 0:54:54.759
<v Speaker 1>a battle strategy on his part. So the way that

0:54:54.800 --> 0:54:58.239
<v Speaker 1>it was originally told to me was that Lincoln was

0:54:58.360 --> 0:55:09.680
<v Speaker 1>using abolitionists slaves and the what's the word I'm looking for?

0:55:09.800 --> 0:55:14.399
<v Speaker 1>He usually using the who's manipulating his way through this

0:55:14.800 --> 0:55:17.920
<v Speaker 1>through the Civil War. Now, I'd have to get that

0:55:17.960 --> 0:55:19.560
<v Speaker 1>in front of me, but I need to say that

0:55:19.560 --> 0:55:21.600
<v Speaker 1>that's where I come from. So when i'm so, you

0:55:21.680 --> 0:55:23.680
<v Speaker 1>know what I'm looking at when I'm looking at this

0:55:23.800 --> 0:55:28.120
<v Speaker 1>or rather listening to it, and yeah, absolutely it sounds

0:55:28.160 --> 0:55:32.320
<v Speaker 1>like you know exactly what I learned. What's the source

0:55:32.360 --> 0:55:32.560
<v Speaker 1>of this?

0:55:33.040 --> 0:55:34.920
<v Speaker 4>Where you gotta getting from history dot com?

0:55:35.000 --> 0:55:39.560
<v Speaker 1>Okay? So the History Channel? Okay, So yeah, I mean,

0:55:39.680 --> 0:55:44.000
<v Speaker 1>just more about Abe Lincoln again, not to bilify him,

0:55:44.160 --> 0:55:45.239
<v Speaker 1>but's got one more.

0:55:45.840 --> 0:55:50.960
<v Speaker 4>Oh we do look the last but not least, the

0:55:51.000 --> 0:55:54.719
<v Speaker 4>Emancipation Proclamation didn't actually free all enslaved people. Oh yeah,

0:55:54.800 --> 0:55:56.640
<v Speaker 4>knew this too. Okay, this is what you were touching one.

0:55:57.120 --> 0:56:00.120
<v Speaker 4>So it really only carried weight in the place is

0:56:00.120 --> 0:56:03.279
<v Speaker 4>where they had no authority. And Lincoln this goes on

0:56:03.360 --> 0:56:08.120
<v Speaker 4>to say that he made deals with certain areas inside

0:56:08.160 --> 0:56:11.160
<v Speaker 4>the Confederacy trying to sway white people there.

0:56:12.120 --> 0:56:14.160
<v Speaker 1>That they could keep their slaves. Okay, yeah, I knew

0:56:14.160 --> 0:56:18.160
<v Speaker 1>I wasn't crazy. Yeah, okay, all right, well yeah, some

0:56:18.160 --> 0:56:20.839
<v Speaker 1>some abe Lincoln myths. Again, not not trying to knock

0:56:20.880 --> 0:56:25.120
<v Speaker 1>the man. Honestly, we're we're here now for better or worse,

0:56:25.120 --> 0:56:26.960
<v Speaker 1>and no matter how we got here, we are here.

0:56:27.160 --> 0:56:32.239
<v Speaker 1>So there's there's that. But you know, far be it

0:56:32.239 --> 0:56:35.960
<v Speaker 1>from us to allow whitewashing to continue, or if we

0:56:36.000 --> 0:56:37.960
<v Speaker 1>can challenge it or really bring some light to it,

0:56:39.680 --> 0:56:41.719
<v Speaker 1>then you know it's our responsibility to do. And I

0:56:41.760 --> 0:56:44.719
<v Speaker 1>don't say whitewashing is like a racial way. That's the

0:56:44.840 --> 0:56:47.799
<v Speaker 1>term as far as I as far as I know, you.

0:56:47.840 --> 0:56:49.840
<v Speaker 4>Just gave a story about how they are limiting the

0:56:49.960 --> 0:56:50.759
<v Speaker 4>education of it.

0:56:51.520 --> 0:56:53.520
<v Speaker 1>Yeah, and I mean that's the way it was written.

0:56:53.600 --> 0:56:57.200
<v Speaker 1>So anyway, I think that's about it for us today

0:56:57.280 --> 0:57:00.359
<v Speaker 1>on civic Cipher. So once again I'm your host rams' Jah,

0:57:00.440 --> 0:57:02.360
<v Speaker 1>they call me q Ward to a shout out to

0:57:02.480 --> 0:57:05.600
<v Speaker 1>our producer DJ Swirl for making it all happen each

0:57:05.600 --> 0:57:09.680
<v Speaker 1>and every week, and you know, do us a favor.

0:57:09.760 --> 0:57:12.520
<v Speaker 1>Hit the website Civiccipher dot com. You can download this

0:57:12.719 --> 0:57:16.760
<v Speaker 1>and all previous episodes. Keep yourselves informed. You know, we

0:57:17.200 --> 0:57:20.600
<v Speaker 1>do this every week because we feel it's necessary to

0:57:20.720 --> 0:57:23.840
<v Speaker 1>exist alongside other programming that you're hearing on this radio station.

0:57:24.280 --> 0:57:27.480
<v Speaker 1>On the website, you can also submit questions and topics

0:57:28.360 --> 0:57:31.080
<v Speaker 1>that you want us to discuss. Anything going on where

0:57:31.080 --> 0:57:33.160
<v Speaker 1>you live or that you might know about that. We

0:57:33.200 --> 0:57:35.320
<v Speaker 1>don't anything we got wrong even you know, we're not

0:57:35.400 --> 0:57:39.200
<v Speaker 1>above you know, learning lessons ourselves. You can also make

0:57:39.200 --> 0:57:41.400
<v Speaker 1>a donation. It really helps the show grow. And the

0:57:41.400 --> 0:57:44.480
<v Speaker 1>show is growing thankfully, so we'll be on in more

0:57:44.520 --> 0:57:49.560
<v Speaker 1>cities and you know, keep keep keep moving in this direction.

0:57:50.440 --> 0:57:52.640
<v Speaker 1>Be sure to follow our social media. It's all at

0:57:52.760 --> 0:57:56.400
<v Speaker 1>Civic Cipher and I guess that'll do it until next week, y'all.

0:57:56.600 --> 0:58:03.440
<v Speaker 2>Peace peace watch that's say.

0:58:07.680 --> 0:58:17.760
<v Speaker 5>Kind of later a record.

0:58:18.600 --> 0:58:21.800
<v Speaker 3>Yeah, and yo, we had to live. These brothers are fabulous.

0:58:22.360 --> 0:58:25.400
<v Speaker 3>Our lady showing you where vom travel list who spi

0:58:25.520 --> 0:58:29.120
<v Speaker 3>tones from sunlight to move, busting on stage like Thenna

0:58:29.120 --> 0:58:32.600
<v Speaker 3>fights the b rove my mic back. You're like that

0:58:32.880 --> 0:58:36.720
<v Speaker 3>journalists with journalists too, we can strike back borders with

0:58:36.800 --> 0:58:40.000
<v Speaker 3>waters from head, borders behind in, the beline sides up,

0:58:40.000 --> 0:58:41.560
<v Speaker 3>and the borders the press passing.

0:58:41.760 --> 0:58:42.960
<v Speaker 1>We bring it to you as it.

0:58:42.960 --> 0:58:46.240
<v Speaker 3>Happens, the streets love popping from music and wrapping, the

0:58:46.360 --> 0:58:49.480
<v Speaker 3>street compland the slash pek expander. You're gonna fight the

0:58:49.520 --> 0:58:51.240
<v Speaker 3>slander with the proper propaganda.

0:58:51.400 --> 0:58:52.400
<v Speaker 1>What's happening, it's hot.

0:58:52.440 --> 0:58:54.800
<v Speaker 3>You've got a questions to ask in Deduce's just a

0:58:54.880 --> 0:58:55.560
<v Speaker 3>TV show.

0:58:55.880 --> 0:58:56.560
<v Speaker 1>You're passing.

0:58:56.720 --> 0:58:59.479
<v Speaker 3>And this from a white wartime journalist head