WEBVTT - BrainStuff Classics: Who Is Krampus?

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<v Speaker 1>Welcome to Brainstuff, a production of iHeartRadio. Hey brain Stuff,

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<v Speaker 1>Lauren Vogelbomb here with a classic episode from our podcast's archives.

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<v Speaker 1>There are a lot of winter holidays, but one that

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<v Speaker 1>we've been particularly tickled to see gaining popularity is Crumpus Knock,

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<v Speaker 1>the celebration of Santa's scary half. Today's episode looks at

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<v Speaker 1>how Crampis came to be. Hey brain Stuff, Lauren vogelbomb here.

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<v Speaker 1>As the holidays close in, parents inevitably remind unruly children

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<v Speaker 1>that Santa Claus is watching them. But there's another lurker

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<v Speaker 1>out there in the long dark night, and he's watching too,

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<v Speaker 1>a thing of fur and horns and cloven hoof. Yes, Virginia,

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<v Speaker 1>there is a Crampus, And for naughty kids, this demonic

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<v Speaker 1>beast man brings chains and switches instead of toys. Every

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<v Speaker 1>December fifth, the Crumpus Knocked eve of the Feast of

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<v Speaker 1>Saint Nicholas. Legend has it that he descends from the

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<v Speaker 1>mountain wilds to terrorize children and drag the worst of

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<v Speaker 1>their lot away in a foul wicker basket. While he's

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<v Speaker 1>not the only Yule Tide boogeyman in Western tradition, Crampis

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<v Speaker 1>has clawed his way to the front of that frightening pack,

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<v Speaker 1>not only surviving within his native Germanic alpine traditions, but

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<v Speaker 1>also managing to achieve international notoriety. Before we explore the

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<v Speaker 1>history and psychology of Crampis, you're probably wondering why Yule

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<v Speaker 1>Tide boogeymen even exist. Surely holidays are a time of

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<v Speaker 1>light and childlike wonder, not monstrous kidnappers. Ah, But the holidays,

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<v Speaker 1>at least in northern latitudes, have always been a time

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<v Speaker 1>of darkness. Sure we like trees, sing carols, and feast

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<v Speaker 1>upon the spoils of hunt and harvest, but the wintertime

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<v Speaker 1>future is uncertain. Will spring thaw our frozen world while

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<v Speaker 1>our crops grow again? Will our larder be enough to

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<v Speaker 1>make it through the winter. That's one reason why if

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<v Speaker 1>you venture through world mythology, you'll pass countless devils, satyrs,

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<v Speaker 1>and horned spirits who all resemble good old Crampus. In

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<v Speaker 1>Greek mythology, for instance, you'll find Hades's abduction of Persephone,

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<v Speaker 1>the daughter of the harvest goddess Demeter. It's a tense

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<v Speaker 1>piece of drama that explains the earth's seasons. Winter arrives

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<v Speaker 1>when Persephone must enter captivity in Hades, and spring returns

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<v Speaker 1>when she emerges again. Each year, the tale serves as

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<v Speaker 1>an iconic reminder that winter is an inherently apocalyptic time,

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<v Speaker 1>pitting the forces of light in life against darkness and death.

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<v Speaker 1>These motifs permeate many early religions, and when Christianity spread

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<v Speaker 1>throughout Europe, these old gods and spirits never quite died out. Rather,

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<v Speaker 1>people wove them into the new religious tapestry. Early Christians

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<v Speaker 1>transplanted the birth of their savior, Jesus Christ to December

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<v Speaker 1>twenty fifth, as this was a date associated with older

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<v Speaker 1>celebrations of the new Sun, that resurgent celestial force destined

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<v Speaker 1>to defeat the long winter, and so Crampis ties into

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<v Speaker 1>a rich legacy of winter darkness, seasonal fear, and pre

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<v Speaker 1>Christian traditions involving harvest, spirits and wild men. But Crampis's

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<v Speaker 1>exact origins are just as uncharted as the uncivilized wilds

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<v Speaker 1>from which he emerges every December fifth. Saint Nicholas, that

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<v Speaker 1>solemn Catholic precursor to Jolly Santa Claus, first gained popularity

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<v Speaker 1>among German speaking people during the eleventh century Crampis became

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<v Speaker 1>part of the festivities over the centuries to follow, but

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<v Speaker 1>he undoubtedly dated back to pre Christian customs surrounding the

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<v Speaker 1>pagan goddess Perchta and her consort of frightening and unruly

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<v Speaker 1>chech Perchtin. These customs never vanished and eventually rebounded By

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<v Speaker 1>the sixteenth century, Pagan schach Perchten processions became a frequent

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<v Speaker 1>part of winter festivities in Salzburg, Austria, despite centuries of

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<v Speaker 1>Christian traditions. Catholic attempts to ban these festivals in the

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<v Speaker 1>seventeenth and eighteenth centuries proved feudals, so a demonic key

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<v Speaker 1>goat earned his tenure in Alpine holiday traditions. In Alpine celebrations,

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<v Speaker 1>Crampis and Saint Nick come to life through the use

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<v Speaker 1>of costumes and wooden masks, but maybe you can guess

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<v Speaker 1>which role is more popular. Fur clad goat men tend

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<v Speaker 1>to parade through the street's unmass every crempis ncht Yes

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<v Speaker 1>to this day. They rattle their chains, brandish torches and

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<v Speaker 1>leap about with wild and indiscriminated energy. As with many

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<v Speaker 1>mask rituals and celebrations around the world, the rights of

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<v Speaker 1>trampus knocked are transformative. They allow participants to abandon the

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<v Speaker 1>conventions of daily life and indulge in a wilder and

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<v Speaker 1>perhaps darker aspect of their personality. As such, it's easy

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<v Speaker 1>for things to get a little out of hand. Many

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<v Speaker 1>processions limit the costume participants to keep everyone from crossing

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<v Speaker 1>that thin line between good natured holiday horror and emotional abuse.

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<v Speaker 1>Back in two thousand and six, concerned parents, along with

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<v Speaker 1>Austrian child psychologist Max Friedrich, spoke out against the demon's

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<v Speaker 1>violent influence as well as what Friedrich called childhood Crampis trauma.

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<v Speaker 1>Somewhere along the line, Santa had been banned from visiting

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<v Speaker 1>kindergartens in Vienna, but Crampis apparently still had access. In

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<v Speaker 1>twenty fifteen, amid the massive influx of Syrian and Iraqi

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<v Speaker 1>refugees into rural Austria, community representatives made special efforts to

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<v Speaker 1>prepare newcomers, especially children, for their frighteningly fun holiday festivities.

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<v Speaker 1>In the past, Crampis detractors have even outlawed the demon outright.

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<v Speaker 1>Before Nazi Germany's nineteen thirty eight invasion of Austria, Catholic

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<v Speaker 1>Austrofascists briefly held power, and, as reported in a nineteen

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<v Speaker 1>forty five New York Times article, they saw Crampus as

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<v Speaker 1>a demonic, unruly and potentially communist usurper of Christian tradition.

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<v Speaker 1>The Crampis postcards and candies have always been popular, but

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<v Speaker 1>around that time Crampis had virtually usurped the role of

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<v Speaker 1>prime gift giver. It was this demon, not Saint Nick,

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<v Speaker 1>who made rounds with sweets and gifts. The Austrofascists ordered

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<v Speaker 1>anyone in a Crampus costume arrested on site. They also

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<v Speaker 1>required that all Saint Nicks be licensed by the state

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<v Speaker 1>and monitored. Despite the continuing war on Crampus and any

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<v Speaker 1>misgivings we might have about scaring good behavior into children

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<v Speaker 1>with the threat of inhuman kidnapping, the tradition not only

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<v Speaker 1>endoors but flourishes. Internet culture and the rejection of homogenized

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<v Speaker 1>holiday traditions have led to a full blown international Crampis revolution.

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<v Speaker 1>Today's episode is based on the article where did Crampis

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<v Speaker 1>Come From? On HowStuffWorks dot com, written by Robert Lamb.

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<v Speaker 1>To hear more from Robert, check out his podcast Stuff

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<v Speaker 1>to Blow your Mind. Brain Stuff is production of my

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<v Speaker 1>heart Radio in partnership with how stuffworks dot Com and

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<v Speaker 1>is produced by Tyler Klang. Four more podcasts from my

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<v Speaker 1>heart Radio, visit the iHeartRadio app, Apple Podcasts, or wherever

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