WEBVTT - Civic Cipher 061822 A Case for Reparations (Part 2)

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<v Speaker 1>And now watch move my mic back. You're like that.

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<v Speaker 2>Time we can strike waters from headquarters behind him and

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<v Speaker 2>then the borders.

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<v Speaker 1>We're just tuning into civic cyc Cerri'm your host, Ramsey's

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<v Speaker 1>joh I go by the name q Wards. Indeed, a

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<v Speaker 1>lot more stick around for not the least of witches.

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<v Speaker 1>We're going to have a conversation about replations m M.

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<v Speaker 1>Long overdue in this space, and we're being long over

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<v Speaker 1>new period. We're being hopeful again today. Uh you know,

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<v Speaker 1>I had a conversation. I'll share a little bit about it,

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<v Speaker 1>but yes, always without hope, what are we really doing right?

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<v Speaker 1>I'm also going to talk about Loving Day, which just

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<v Speaker 1>passed on June twelfth. That's the day when interracial marriage

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<v Speaker 1>finally became legal in the United States. And that's a

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<v Speaker 1>good thing. We like that. Without interracial marriage, Maggie b

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<v Speaker 1>no one wouldn't be here, you know, So we we

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<v Speaker 1>like that. But you know, we do have to talk

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<v Speaker 1>about this, and we've chosen today to make it our

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<v Speaker 1>way Black history fact. But first and foremost, let's discuss

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<v Speaker 1>how to become a better ally Baba. Now we're gonna

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<v Speaker 1>start this off with a quote from Malcolm X. By

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<v Speaker 1>the way, this is sponsored by Hip Hop Weekly magazine. Okay,

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<v Speaker 1>so this quote from Malcolm X. Education is the passport

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<v Speaker 1>to the future. For tomorrow belongs to those who prepare

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<v Speaker 1>for it today. All right, So this week's BABA is

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<v Speaker 1>something people of all races and nationalities can consider. We're

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<v Speaker 1>going to turn pain into celebrating life of loved ones

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<v Speaker 1>with scholarships. Okay, so we want to take a moment

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<v Speaker 1>thank all of our Instagram, our social media supporters. If

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<v Speaker 1>you follow us, we're at Civic Cipher Again, every follow, like, message, download,

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<v Speaker 1>et cetera is greatly appreciated. So what happened is this

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<v Speaker 1>past week received a message from one of our supporters

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<v Speaker 1>on Instagram. The name is at Lightfoot Legacy Scholars. It reads, Hello,

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<v Speaker 1>we are a family who's giving away a scholarship to

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<v Speaker 1>an undergraduate STEM student. STEM stands for a science, Technology, Engineering,

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<v Speaker 1>and math, so STEM student in memory of our late father,

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<v Speaker 1>we would love it if you would kindly share this

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<v Speaker 1>opportunity with anyone who might benefit from it. This comes

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<v Speaker 1>from Lightfoot Legacy Scholars dot Org. Okay, I'll read a

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<v Speaker 1>little bit leading scholars to success through the Lightfoot Legacy.

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<v Speaker 1>The Michael J. Lightfoot Legacy Scholarship was established in twenty

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<v Speaker 1>twenty two after the passing of our beloved father and grandfather.

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<v Speaker 1>Michael J. Lightfoot believed that anyone can and should make

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<v Speaker 1>a positive difference in the lives of others. Has action

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<v Speaker 1>matched his beliefs through his generous giving to various charities

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<v Speaker 1>committed to fighting in homelessness and promote social justice and

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<v Speaker 1>education for all. Let me grab this okay, So if

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<v Speaker 1>you are someone directly working with students, parents, collegus, businesses

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<v Speaker 1>and communities would like to help out, uh, these young

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<v Speaker 1>folks fulfill their college dreams and can certainly be a resource.

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<v Speaker 1>You want to visit again the website which is Lightfoot

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<v Speaker 1>Legacy scholars dot org or Scholarship America dot org. And

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<v Speaker 1>just in general if you want to donate to a

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<v Speaker 1>scholarship fund or otherwise fund the education of minority minds.

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<v Speaker 1>That is always a standing baba around here. So if

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<v Speaker 1>you want more information, please head to our social media.

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<v Speaker 1>You can find out more about that now. Reparations Okay,

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<v Speaker 1>your first thoughts, Q, talk to me reparations full hearted

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<v Speaker 1>hopelessness or full hearted hopefulness, whichever whichever you want to say,

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<v Speaker 1>the idea that this great country will ever come around

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<v Speaker 1>to the full hearted apology that would be required for

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<v Speaker 1>the conversation on reparations to be authentic and something that

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<v Speaker 1>might be real. I don't see happening in my lifetime. Now,

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<v Speaker 1>that is a fair posture to adopt. A lot of

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<v Speaker 1>people think reparations is money, and around here we get it.

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<v Speaker 1>We understand that narrative that might exist in your communities

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<v Speaker 1>listening to the show Black people always want some for free.

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<v Speaker 1>We know that we know that that's something that has

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<v Speaker 1>been placed on us unfairly. I believe for free is

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<v Speaker 1>an interesting, interesting right, it's super interesting. But you know,

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<v Speaker 1>this is a thing that exists in the in the

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<v Speaker 1>in the world, in the you know, in the narrative

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<v Speaker 1>will say it that way. So let's say, for the

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<v Speaker 1>sake of argument, at least for now we see that. Okay,

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<v Speaker 1>there's something else here. And this is really where I

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<v Speaker 1>wanted to start with this one. Have you ever heard

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<v Speaker 1>about a lawsuit where a person sues another person. Ramses

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<v Speaker 1>sues Q because Ramses feels like he was wronged. I

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<v Speaker 1>was wrong, So I'm suing you, right, and I'm suing

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<v Speaker 1>you for ten thousand dollars, okay, And the court says,

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<v Speaker 1>at the end of it all, you know what, ramses

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<v Speaker 1>Q is guilty, he was culpable, he's responsible. We're not

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<v Speaker 1>going to give you ten thousand dollars, but we will

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<v Speaker 1>rule in your favor the amount of one dollar. Have

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<v Speaker 1>you heard of those sorts of things happening before I have?

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<v Speaker 1>I have? Okay. Now, what it does is it documents.

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<v Speaker 1>It establishes that there was wrong committed, there was harm committed,

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<v Speaker 1>and that there is a set of facts that will

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<v Speaker 1>be chronicled insofar as this part of the story is concerned. Right,

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<v Speaker 1>and we can go from here, right, you can figure

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<v Speaker 1>out another way to seek you know, your recompense from

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<v Speaker 1>the offender or from the universe or whatever, but gain

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<v Speaker 1>your punitive damages elsewhere. However, however, we think that ten

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<v Speaker 1>thousand dollars is too much. As a court, as a

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<v Speaker 1>governing body, we think that's too much. But we will

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<v Speaker 1>say that you were right. Okay. Now, the reason I

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<v Speaker 1>cite that example is because reparations, besides economically empowering black people,

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<v Speaker 1>a people who, as a result of systemic racism, enjoy

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<v Speaker 1>it wouldn't even if I said a fraction. Your mind

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<v Speaker 1>would think a third, but really a tenth of the

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<v Speaker 1>wealth doing the same jobs. You know what I mean?

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<v Speaker 1>These are systemic issues, you know, like if you look

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<v Speaker 1>at communities and environments or whatever, this is really what

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<v Speaker 1>we have. A tenth of the wealth. You know, if

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<v Speaker 1>you're college educated, you can expect to make less money

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<v Speaker 1>than a white high school dropout. If you're a college

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<v Speaker 1>educated black person, you can expect to make less money

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<v Speaker 1>than a white high school dropout. I want to make

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<v Speaker 1>sure I say that right for those that do listen

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<v Speaker 1>to my other show that I do on the Black

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<v Speaker 1>Information Network. I do a show called the Black Information

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<v Speaker 1>Network Daily Podcast. I go through all of these things.

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<v Speaker 1>I talk about all of the stuff housing discrimination, of course,

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<v Speaker 1>critical race theory, redlining, the War on drugs, environmental racism,

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<v Speaker 1>the GI Bill, unfair policing, unfair judicial sentencing, you know,

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<v Speaker 1>all of the things that disproportionately affect black people, the

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<v Speaker 1>systemic issues that we have to deal with in this country.

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<v Speaker 1>We haven't talked about medical despairity, we haven't talked about anything.

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<v Speaker 1>All of these things right now, besides remedying the economic disparities.

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<v Speaker 1>You know, maybe not all of them. You know, we

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<v Speaker 1>don't know what the number looks like, or how things

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<v Speaker 1>are divvied out or whatever. But besides addressing them, at least,

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<v Speaker 1>what it does is like those court rulings that only

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<v Speaker 1>rule in favor of one dollar to the plaintiff or whatever.

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<v Speaker 1>It chronicles. It documents, Yes, there was an atrocity, there

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<v Speaker 1>was a wrong being committed, and it's the chronicling. It's

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<v Speaker 1>the coming to terms with the fact that we have

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<v Speaker 1>wronged this group of people. We go on record saying it.

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<v Speaker 1>This isn't no, we're going to give you the right

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<v Speaker 1>to vote, or we're going to stop killing you. No,

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<v Speaker 1>this is saying, yeah, we did that, we took advantage.

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<v Speaker 1>We committed human rights violations. There's no way around that one.

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<v Speaker 1>I don't care who you bought your slaves from. I

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<v Speaker 1>don't care how you describe the treatment of certain slaves

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<v Speaker 1>in certain households. It is a human rights violation. It

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<v Speaker 1>was then, it's still now, it was before then. Right,

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<v Speaker 1>So this country going on record saying yeah, we were wrong,

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<v Speaker 1>and we owe something to try to remedy that. That

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<v Speaker 1>part of reparations cannot be understated enough. We're not talking

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<v Speaker 1>about dollars yet, right, and this is where a lot

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<v Speaker 1>of people tune out of this conversation, So kudos to

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<v Speaker 1>you if you're still listening. But could you imagine how

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<v Speaker 1>impactful that would be? I imagine for myself, Q how

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<v Speaker 1>impactful that would have been to know growing up as

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<v Speaker 1>a child. Again, you got to teach this stuff to kids,

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<v Speaker 1>but you know, I was a kid once. I had

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<v Speaker 1>to learn these things. And the way I learned it was, well,

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<v Speaker 1>they took us from Africa. We got on boats and

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<v Speaker 1>we threw up oatmeal, and then we got here, and

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<v Speaker 1>then we had to work in fields. We didn't have

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<v Speaker 1>good clothes, we didn't get to bathe. They tore us apart.

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<v Speaker 1>And then after doing that for a few hundred years,

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<v Speaker 1>they were like, all right, well, you know cool, thanks,

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<v Speaker 1>get out there and try not to get killed while

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<v Speaker 1>we stack every law against you and change every you know,

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<v Speaker 1>deny you every opportunity to really make something of yourself.

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<v Speaker 1>And every time you managed to break through, we're going

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<v Speaker 1>to come through and burn your town down. You know,

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<v Speaker 1>this is kind of the story I was taught. Now,

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<v Speaker 1>imagine growing up in a world where maybe you can't

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<v Speaker 1>imagine this, but I can't. Where Ramses here's that information,

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<v Speaker 1>and also here's and the government said, yeah, that was

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<v Speaker 1>that was kind of foul. That was wrong that we

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<v Speaker 1>did that. So we're going to do something to try

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<v Speaker 1>to remedy it. How the optics of the narrative shift entirely.

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<v Speaker 1>Here's what I mean. For those of you who are

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<v Speaker 1>listening who are not black, you don't know, and you

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<v Speaker 1>could not know what it's like to feel like you

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<v Speaker 1>come from slaves. There is no honor in that. We

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<v Speaker 1>have found honor in that, but we know there is

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<v Speaker 1>no honor that we've had to build it for ourselves.

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<v Speaker 1>I think it is a human condition that we will

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<v Speaker 1>affirm our livelihood, our right to exist, our beauty, our brilliance, ourselves. Yes,

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<v Speaker 1>I think that that's what we have done. I think

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<v Speaker 1>it's a human condition. Let the tables turn in this

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<v Speaker 1>happen in some white folks. I do believe that they

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<v Speaker 1>would revert to type two and find their humanity. I

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<v Speaker 1>have to press pause mid sentence for it, because we

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<v Speaker 1>don't have to use our imagination. Things like this did

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<v Speaker 1>happen to white people? Oh yeah, yeah, you're right, and

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<v Speaker 1>they got reparations, they got they go ahead, open out loud, apology. Listen,

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<v Speaker 1>so we don't have to try to imagine a world

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<v Speaker 1>where that happened. It did, and we don't want to

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<v Speaker 1>compare traumas and make one. Yeah, that's not why we

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<v Speaker 1>would never do that yet, right, but it's such examples

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<v Speaker 1>exist for every other people, every other group of people

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<v Speaker 1>wronged by this country, except the black slave, who was

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<v Speaker 1>not only robbed of his dignity, self respect, honor, pride,

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<v Speaker 1>but his heritage, their heritage language. I told you about

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<v Speaker 1>a story when I lived in Barcelona, Spain, right, and

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<v Speaker 1>the gentleman asked me where I was from, and you

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<v Speaker 1>know me, I'm very, very proudly told him that Michigan Motown.

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<v Speaker 1>And he says, no, no, no, no, where are you from?

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<v Speaker 1>Which started to get a little confusing because I just

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<v Speaker 1>told him, like, where's your people from? He met, oh, okay,

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<v Speaker 1>my mother she's from making Georgia, small town south of Atlanta, Georgia, USA,

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<v Speaker 1>not Georgia Eastern Europe. So now he's confused because he's like, no, man, brother, like,

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<v Speaker 1>where where are you from? He's pointing to his hand,

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<v Speaker 1>the back of his head being the brown on the

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<v Speaker 1>back of his hand. He knows exactly where he's from right.

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<v Speaker 1>I sit there now confused, being the only person at

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<v Speaker 1>this table of maybe ten people who can't have a

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<v Speaker 1>conversation about where he's from. It was embarrassing. It was

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<v Speaker 1>gut wrenching, It was belittling. It was heartbreaking because I

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<v Speaker 1>realized that the black American is the only person on

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<v Speaker 1>the globe treated like cattle that cannot answer that question.

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<v Speaker 1>So hang on, let me get back in right here.

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<v Speaker 1>So imagine, like you listening, you know, maybe there's a

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<v Speaker 1>rich history. Maybe not, but maybe there is. Maybe you

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<v Speaker 1>know your lineage, you can trace your ancestry back to

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<v Speaker 1>some European country, and you know your great uncle forth

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<v Speaker 1>removed on the whatever side of what. I don't even

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<v Speaker 1>know how family trees work, so forgive me if that

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<v Speaker 1>sounds stupid, but you know, this person was a shoemaker

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<v Speaker 1>for King Leopold the fiftieth or whatever. I don't know.

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<v Speaker 1>That history isn't hard to keep though. You have to

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<v Speaker 1>remember they were not stolen from their families. Yeah, torn apart,

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<v Speaker 1>but displaced on purpose. But think connecting to that, Connecting

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<v Speaker 1>to that, it gives you a sense of identity, It

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<v Speaker 1>gives you something to aspire to something well, you know

0:15:26.400 --> 0:15:28.480
<v Speaker 1>my you know, we did this and you know, my

0:15:28.600 --> 0:15:31.720
<v Speaker 1>folks they came across the Atlantic and they did you know,

0:15:31.760 --> 0:15:34.480
<v Speaker 1>whatever it is. You know, there's incredible stories, the incredible journeys.

0:15:34.480 --> 0:15:36.000
<v Speaker 1>These people that you look up to, right, these are

0:15:36.000 --> 0:15:39.880
<v Speaker 1>your stories, right and the stories that we have, like

0:15:39.920 --> 0:15:46.640
<v Speaker 1>I know my father's father and I think we you know,

0:15:46.720 --> 0:15:50.520
<v Speaker 1>barely started kind of keeping records around my great grandfather.

0:15:51.320 --> 0:15:53.960
<v Speaker 1>You know, beyond that, it's just kind of was whatever,

0:15:54.520 --> 0:15:58.360
<v Speaker 1>you know, and those stories aren't necessarily like I'm very

0:15:58.360 --> 0:16:00.400
<v Speaker 1>proud of my father and his father, but I'm talking,

0:16:00.400 --> 0:16:04.000
<v Speaker 1>I'm speaking in general now, our stories. It's not like

0:16:04.080 --> 0:16:07.360
<v Speaker 1>we aspired, we were able to even aspire to do

0:16:07.480 --> 0:16:11.040
<v Speaker 1>much with the short amount of times and the social

0:16:12.920 --> 0:16:15.400
<v Speaker 1>conditions that were imposed on us by the government and

0:16:15.440 --> 0:16:22.960
<v Speaker 1>this society. Right back to reparations to acknowledge, Okay, there

0:16:23.040 --> 0:16:28.400
<v Speaker 1>was some wrong here and we're trying to remedy that.

0:16:29.080 --> 0:16:35.480
<v Speaker 1>Reparations kind of checks that box. So in other words,

0:16:35.800 --> 0:16:38.480
<v Speaker 1>when I come of age, when seven eight year old

0:16:38.560 --> 0:16:42.920
<v Speaker 1>Ramses starts learning about his history, and you know, why

0:16:44.360 --> 0:16:46.800
<v Speaker 1>does it feel like it might be cooler to be white?

0:16:47.680 --> 0:16:50.680
<v Speaker 1>Why do I'm not really loving this black thing just yet.

0:16:50.720 --> 0:16:53.560
<v Speaker 1>I don't know why I got to be this. This

0:16:53.680 --> 0:16:56.280
<v Speaker 1>is not that type. You know. I'm watching TV. You

0:16:56.320 --> 0:16:59.240
<v Speaker 1>know a little excuse me, subtle things that you learned

0:16:59.280 --> 0:17:01.920
<v Speaker 1>from society. I remember this. I remember that feeling when

0:17:01.960 --> 0:17:04.680
<v Speaker 1>I was five, like, dang, I wish I was white man.

0:17:04.720 --> 0:17:07.159
<v Speaker 1>That looks way better, you know what I mean? What

0:17:07.280 --> 0:17:09.679
<v Speaker 1>a sad thing, right, But I actually me, me, the

0:17:09.680 --> 0:17:12.560
<v Speaker 1>person you're listening to talk. I felt that five years old.

0:17:12.600 --> 0:17:17.760
<v Speaker 1>I remember it plain as day. So having that additional

0:17:17.880 --> 0:17:21.800
<v Speaker 1>element of knowing, hey, the government did this but also

0:17:21.880 --> 0:17:24.480
<v Speaker 1>acknowledged that it was wrong and has tried to kind

0:17:24.480 --> 0:17:28.400
<v Speaker 1>of remedy, at least you understand the why. Okay, we're

0:17:28.440 --> 0:17:32.160
<v Speaker 1>not born bad, we're not born to be poor, we're

0:17:32.200 --> 0:17:36.080
<v Speaker 1>not born to be There was something that happened, and

0:17:36.160 --> 0:17:39.200
<v Speaker 1>our current circumstance is the result of that. There was

0:17:39.240 --> 0:17:43.640
<v Speaker 1>an acknowledgment. It is documented now, it's chronicled into the narrative.

0:17:44.000 --> 0:17:46.960
<v Speaker 1>So before we even talk about money, let's talk about that.

0:17:47.640 --> 0:17:49.560
<v Speaker 1>Now that that's talked about, I want to read something

0:17:49.640 --> 0:17:55.480
<v Speaker 1>to you, all right. There was a preliminary reparations report

0:17:55.520 --> 0:17:57.320
<v Speaker 1>released at the beginning of June, and this is what

0:17:57.400 --> 0:18:00.480
<v Speaker 1>I talked about on my show on the I Heart

0:18:00.720 --> 0:18:02.120
<v Speaker 1>Radio app. If you want to check it out again

0:18:02.119 --> 0:18:11.479
<v Speaker 1>the Black Information Network Daily podcast. I spoke with a

0:18:11.480 --> 0:18:14.680
<v Speaker 1>woman who's an expert on this. I remember her name

0:18:14.720 --> 0:18:19.400
<v Speaker 1>is Camilla. She uh had five hundred pages of factual

0:18:19.440 --> 0:18:28.840
<v Speaker 1>information and a qualified assessment of what it is based on.

0:18:30.400 --> 0:18:32.720
<v Speaker 1>Hers was for the state of California specifically, but they

0:18:32.800 --> 0:18:37.239
<v Speaker 1>also made a parallel one for the federal government as well.

0:18:38.359 --> 0:18:41.280
<v Speaker 1>And the truth is it should be a required moral

0:18:41.320 --> 0:18:45.240
<v Speaker 1>obligation for everyone to kind of familiarize, familiarize themselves and

0:18:45.320 --> 0:18:50.879
<v Speaker 1>engage with that information. You know, the facts are the facts.

0:18:52.480 --> 0:18:56.159
<v Speaker 1>Until we call it a problem, Well, we're never going

0:18:56.200 --> 0:18:58.560
<v Speaker 1>to come to a solution, right, It's just gonna we're

0:18:58.560 --> 0:19:00.679
<v Speaker 1>gonna keep, you know, doing the same thing over and

0:19:00.680 --> 0:19:06.720
<v Speaker 1>over again. The report's executive summary basically details that more

0:19:06.760 --> 0:19:10.160
<v Speaker 1>than fifty percent of the US presidents from seventeen eighty

0:19:10.240 --> 0:19:13.960
<v Speaker 1>nine to eighteen eighty five enslaved African Americans. Today, one

0:19:14.040 --> 0:19:16.560
<v Speaker 1>hundred and sixty years after the abolition of slavery, its

0:19:16.600 --> 0:19:22.880
<v Speaker 1>badges and incidents remain embedded in the political, legal, health, financial, educational, cultural, environmental, social,

0:19:22.960 --> 0:19:26.080
<v Speaker 1>and economic systems in the United States of America. Racist, false,

0:19:26.080 --> 0:19:29.080
<v Speaker 1>and harmful stereotypes created to support slavery continue to physically

0:19:29.080 --> 0:19:35.640
<v Speaker 1>and mentally harm African Americans today without remedies specifically targeted

0:19:35.680 --> 0:19:39.040
<v Speaker 1>to dismantle our country's racist foundations and heal the injuries

0:19:39.080 --> 0:19:42.359
<v Speaker 1>inflicted by colonial and American governments. The quote badges and

0:19:42.400 --> 0:19:45.199
<v Speaker 1>incidents of slavery and quote will continue to harm African

0:19:45.200 --> 0:19:50.760
<v Speaker 1>Americans in almost all aspects of life. The report goes

0:19:50.800 --> 0:19:59.800
<v Speaker 1>on for another four hundred ninety eight pages. Now there's

0:19:59.840 --> 0:20:03.520
<v Speaker 1>a lot of people, there's a parallel narrative that exists

0:20:03.520 --> 0:20:05.880
<v Speaker 1>in this country. You know, a lot of we'll call

0:20:05.920 --> 0:20:11.040
<v Speaker 1>it Middle of America. Well, I was born poor. You know,

0:20:11.160 --> 0:20:13.679
<v Speaker 1>my family came here with nothing. We don't have. You know,

0:20:13.960 --> 0:20:16.159
<v Speaker 1>no one gave me a fair shot. I had to

0:20:16.160 --> 0:20:18.040
<v Speaker 1>work for everything I got. Right. I don't know why

0:20:18.040 --> 0:20:20.440
<v Speaker 1>this guy sounds like it's from Texas, but I suck

0:20:20.520 --> 0:20:23.240
<v Speaker 1>with accents. They'll bear with me, right, But you know

0:20:23.320 --> 0:20:28.639
<v Speaker 1>this person right, and from their perspective, they have a

0:20:28.760 --> 0:20:32.719
<v Speaker 1>solid argument. This is why Donald Trump can come in

0:20:32.800 --> 0:20:35.680
<v Speaker 1>and entice these folks, because they have a very one

0:20:35.800 --> 0:20:42.800
<v Speaker 1>sided view of what has happened here. It's very self centered,

0:20:42.880 --> 0:20:45.200
<v Speaker 1>and I get it. Most human beings are. That's kind

0:20:45.200 --> 0:20:47.720
<v Speaker 1>of the nature of being human. We have you know,

0:20:47.760 --> 0:20:50.760
<v Speaker 1>we don't have a hive mind. You know, we are individuals, right,

0:20:50.800 --> 0:20:53.080
<v Speaker 1>So I'm not mad at these people. I'm trying to

0:20:53.200 --> 0:20:56.560
<v Speaker 1>educate these people. I feel like that's the way, you know, again,

0:20:56.960 --> 0:21:00.720
<v Speaker 1>forgiveness when they do come around, I know it. Don't

0:21:00.800 --> 0:21:06.199
<v Speaker 1>laugh at me. I think that it's possible. Man. But

0:21:06.760 --> 0:21:09.159
<v Speaker 1>you know, there's these people exist and they feel like,

0:21:09.280 --> 0:21:15.320
<v Speaker 1>you know, everybody has to go through something. You know,

0:21:15.400 --> 0:21:18.280
<v Speaker 1>the world isn't fair, The world is not a fair place.

0:21:18.359 --> 0:21:21.720
<v Speaker 1>Get over it, you know, these sorts of things, and

0:21:21.880 --> 0:21:24.760
<v Speaker 1>they don't recognize that. Every time we get over it

0:21:24.800 --> 0:21:28.640
<v Speaker 1>where the literally they come and burn the town or

0:21:29.080 --> 0:21:32.720
<v Speaker 1>there are systemic issues, like I say systemic issues, and

0:21:32.760 --> 0:21:35.600
<v Speaker 1>I feel like that's a blanket term. There are specific

0:21:36.520 --> 0:21:44.560
<v Speaker 1>governmental policies enacted to precisely target black people in this country,

0:21:44.600 --> 0:21:48.080
<v Speaker 1>some of which I've detailed already still today too, right

0:21:48.119 --> 0:21:51.320
<v Speaker 1>now talking about back in the day. Right today, I've

0:21:51.320 --> 0:21:52.960
<v Speaker 1>talked to if you if you want to hit the

0:21:52.960 --> 0:21:55.800
<v Speaker 1>website civicside for dot com download this episode. If you're

0:21:55.840 --> 0:21:58.000
<v Speaker 1>on your favorite podcast and re listen. Because when I

0:21:58.000 --> 0:22:00.359
<v Speaker 1>started this segment, I named a bunch of I rattle

0:22:00.359 --> 0:22:01.720
<v Speaker 1>them off. I don't want to do it again because

0:22:01.720 --> 0:22:03.679
<v Speaker 1>I forgot what I said. But there's more than just

0:22:03.720 --> 0:22:09.360
<v Speaker 1>that they exist right now, Okay, Environmental racism is one

0:22:09.400 --> 0:22:11.080
<v Speaker 1>that I'm working on as a piece for this show.

0:22:11.440 --> 0:22:15.600
<v Speaker 1>That's something that happening right now still every day. Doesn't

0:22:15.640 --> 0:22:19.040
<v Speaker 1>affect but white people. Does affect black people and poor people.

0:22:19.359 --> 0:22:21.680
<v Speaker 1>You know, but poor people and black people tend to

0:22:21.720 --> 0:22:23.800
<v Speaker 1>be the same, which is why money is such an

0:22:23.840 --> 0:22:29.600
<v Speaker 1>important part of this specific conversation. Now, I want to

0:22:29.680 --> 0:22:35.320
<v Speaker 1>jump ahead here, so recent report release. Okay. As part

0:22:35.359 --> 0:22:39.080
<v Speaker 1>of California's Historic Assembly Bill thirty one twenty one, enacted

0:22:39.200 --> 0:22:42.199
<v Speaker 1>in September twenty twenty, the California Task Force Study to

0:22:42.240 --> 0:22:45.439
<v Speaker 1>Develop Reparations for Posals for African Americans was formed in

0:22:45.520 --> 0:22:48.000
<v Speaker 1>charge of studying the institution of slavery and it's lingering

0:22:48.000 --> 0:22:51.160
<v Speaker 1>negative effects on living African Americans as well as on society.

0:22:51.400 --> 0:22:54.000
<v Speaker 1>The bill also requires a task Force to recommend appropriate

0:22:54.040 --> 0:22:58.600
<v Speaker 1>remedies compensation, rehabilitation, and restitution for African Americans and with

0:22:58.640 --> 0:23:01.639
<v Speaker 1>a special consideration for sens and persons enslaved in the

0:23:01.720 --> 0:23:05.560
<v Speaker 1>United States, with the final report expected in twenty twenty three,

0:23:05.600 --> 0:23:09.120
<v Speaker 1>building on months of public hearings, hours of expert, public

0:23:09.200 --> 0:23:12.359
<v Speaker 1>and witness testimony, and numerous records submitted. On June first,

0:23:12.400 --> 0:23:15.439
<v Speaker 1>the Reparation's Task Force released an interim report as well

0:23:15.480 --> 0:23:18.280
<v Speaker 1>as a preliminary set of corrective recommendations, providing an in

0:23:18.359 --> 0:23:21.080
<v Speaker 1>depth interview, the first of its kind, of the harms

0:23:21.119 --> 0:23:24.240
<v Speaker 1>inflicted on African Americans in California, as well as the

0:23:24.280 --> 0:23:28.480
<v Speaker 1>separate one which details the federal harms across the nation

0:23:29.040 --> 0:23:32.840
<v Speaker 1>due to the ongoing legacy of slavery and systemic discrimination.

0:23:33.040 --> 0:23:39.119
<v Speaker 1>Now again, should be excuse me, should be required reading

0:23:40.119 --> 0:23:43.480
<v Speaker 1>for anybody with empathy it really wants to understand the why.

0:23:44.040 --> 0:23:46.040
<v Speaker 1>But let's say you don't have that kind of time.

0:23:46.080 --> 0:23:47.879
<v Speaker 1>I want to employ you one more time that you

0:23:47.920 --> 0:23:51.919
<v Speaker 1>can check out the Black Information Network Daily podcasts. The

0:23:52.000 --> 0:23:55.919
<v Speaker 1>Black Information Network has a daily podcast. It's hosted by

0:23:55.960 --> 0:23:58.080
<v Speaker 1>Rams's job, so I want you to remember it. You

0:23:58.119 --> 0:24:00.760
<v Speaker 1>can go there and download the this is probably a

0:24:00.800 --> 0:24:04.480
<v Speaker 1>few days old, download the one on reparations and get

0:24:04.520 --> 0:24:09.399
<v Speaker 1>all of this game because it's detailed. There explicitly for you,

0:24:09.520 --> 0:24:12.359
<v Speaker 1>and you can understand even more than you do now.

0:24:13.640 --> 0:24:20.600
<v Speaker 1>Moving on, what a show man gay from foreign white

0:24:20.640 --> 0:24:23.919
<v Speaker 1>people fifty four billion dollars. We ain't got it for

0:24:24.080 --> 0:24:26.439
<v Speaker 1>our own black people though, or our own poor. But

0:24:27.000 --> 0:24:32.360
<v Speaker 1>it's neither here nor there. Interesting all right, way, Black

0:24:32.440 --> 0:24:36.200
<v Speaker 1>history fact. This one comes from hip Hop Weekly. We're

0:24:36.320 --> 0:24:39.240
<v Speaker 1>sponsored by Hip Hop Weekly magazine. By the way, shout

0:24:39.240 --> 0:24:42.320
<v Speaker 1>out to the unlucky birdos. One time, Okay, one time.

0:24:43.760 --> 0:24:46.560
<v Speaker 1>June twelfth is a loving day. This is the day

0:24:46.560 --> 0:24:50.239
<v Speaker 1>when interracial marriage finally became legal in the US. So

0:24:53.359 --> 0:24:56.000
<v Speaker 1>as a fun fact, Maggie b Noan's parents. This is

0:24:56.000 --> 0:24:59.320
<v Speaker 1>Againner's our show producer. They're a product of the success

0:24:59.320 --> 0:25:01.919
<v Speaker 1>of this case. There are almost forty years happily married.

0:25:03.000 --> 0:25:06.879
<v Speaker 1>And today's story comes from Britannica dot com. So. In

0:25:07.000 --> 0:25:10.240
<v Speaker 1>Loving versus Virginia, which was decided on June twelfth, nineteen

0:25:10.280 --> 0:25:13.240
<v Speaker 1>sixty seven, the US Supreme Court unanimously struck down Virginia's

0:25:13.280 --> 0:25:16.960
<v Speaker 1>lawbery prohibiting interracial marriages as a violation of the Fourteenth Commendment.

0:25:17.840 --> 0:25:20.920
<v Speaker 1>The appellans, Richard and Mildred Loving of Caroline County, have

0:25:21.040 --> 0:25:23.680
<v Speaker 1>married in Washington DC in June nineteen fifty eight, and

0:25:23.720 --> 0:25:27.719
<v Speaker 1>then returned to Virginia, where they were arrested. After pleading guilty,

0:25:27.720 --> 0:25:30.240
<v Speaker 1>They were forced to leave the state. The American Civil

0:25:30.280 --> 0:25:33.520
<v Speaker 1>Liberties Union, or the ACLU shout out to the ACLU

0:25:33.560 --> 0:25:36.440
<v Speaker 1>one time filed motions and appeals on their behalf, beginning

0:25:36.480 --> 0:25:39.000
<v Speaker 1>in nineteen sixty three, and after the Virginia Supreme Court

0:25:39.040 --> 0:25:42.520
<v Speaker 1>of Appeals ruled against Lovings the Lovings in nineteen sixty six,

0:25:42.600 --> 0:25:45.480
<v Speaker 1>the US Supreme Court heard their arguments, and the case

0:25:45.960 --> 0:25:48.720
<v Speaker 1>came after nearly three hundred years of legislation in Virginia

0:25:50.440 --> 0:25:54.040
<v Speaker 1>regulating interracial marriage and carefully defining which citizens could legally

0:25:54.119 --> 0:25:57.160
<v Speaker 1>claim to be white. Two US Supreme Court cases, Paced

0:25:57.240 --> 0:26:00.080
<v Speaker 1>versus Alabama in eighteen eighty three and meritarm Sorry and

0:26:00.160 --> 0:26:04.119
<v Speaker 1>Maynard versus Hill in eighteen eighty eight upheld the constitutionality

0:26:04.119 --> 0:26:06.480
<v Speaker 1>of such laws. In nineteen twenty four, the Act to

0:26:06.520 --> 0:26:10.639
<v Speaker 1>Preserve Racial Integrity banned interracial marriage in Virginia. What a

0:26:10.680 --> 0:26:16.240
<v Speaker 1>weird name, Jesus, The Act to Preserve Racial Integrity. Maybe

0:26:16.280 --> 0:26:19.040
<v Speaker 1>little subtle things like that were why I thought it

0:26:19.119 --> 0:26:22.080
<v Speaker 1>might be cool to be white when I was a kid. Anyway,

0:26:22.119 --> 0:26:26.640
<v Speaker 1>I'll continue while defining a white person as someone who

0:26:29.200 --> 0:26:33.520
<v Speaker 1>has no discernible non white ancestry. It was this law that,

0:26:33.640 --> 0:26:38.040
<v Speaker 1>in the US Supreme Court ruling said denied Virginia's fundamental

0:26:38.040 --> 0:26:41.920
<v Speaker 1>freedom to marry. Loving versus Virginia is a landmark case

0:26:42.160 --> 0:26:44.160
<v Speaker 1>both in the history of race relations in the United

0:26:44.200 --> 0:26:47.320
<v Speaker 1>States and in the ongoing political and cultural dispute over

0:26:47.359 --> 0:26:51.199
<v Speaker 1>the proper definition of marriage. These are the facts of

0:26:51.200 --> 0:26:55.320
<v Speaker 1>the case. The appearance in Loving versus Virginia where Richard

0:26:55.320 --> 0:26:58.520
<v Speaker 1>Petty Loving and his wife Mildred Delores Jeter Loving born

0:26:58.520 --> 0:27:01.320
<v Speaker 1>on October twenty nine, nineteen thirty three, in Central Point,

0:27:01.400 --> 0:27:04.520
<v Speaker 1>Caroline County. Richard Loving was a white man who worked

0:27:04.560 --> 0:27:07.440
<v Speaker 1>as a construction worker. Mildred Loving born on July twenty second,

0:27:07.480 --> 0:27:11.520
<v Speaker 1>nineteen thirty nine, also in Central Point, was part African

0:27:11.520 --> 0:27:16.639
<v Speaker 1>American and part Indian. Later in her life she identified

0:27:16.640 --> 0:27:21.800
<v Speaker 1>only as an Indian. I bet I know why. After

0:27:21.840 --> 0:27:24.719
<v Speaker 1>traveling to Washington, d c. To obtain legal marriage on

0:27:24.840 --> 0:27:27.560
<v Speaker 1>June second, nineteen fifty eighth, they returned to Virginia, where

0:27:27.640 --> 0:27:31.119
<v Speaker 1>mixed race unions were against the law. They lived downstairs

0:27:31.240 --> 0:27:34.000
<v Speaker 1>in the Central Point home of Mildred Loving's parents. On

0:27:34.119 --> 0:27:39.520
<v Speaker 1>July eleventh, the Commonwealth's attorney for Caroline County, Bernard Mayhorn,

0:27:39.680 --> 0:27:43.160
<v Speaker 1>obtained warrants for the couple's arrest. After attempting to afrehim

0:27:43.200 --> 0:27:46.320
<v Speaker 1>them several times during the day, Sheriff Garnet Brooks found

0:27:46.359 --> 0:27:49.200
<v Speaker 1>the Lovings at home in the early morning hours. A

0:27:49.240 --> 0:27:51.720
<v Speaker 1>few days later, Richard Loving was released after one night

0:27:52.000 --> 0:27:53.960
<v Speaker 1>on a one thousand dollars bomb, which is a lot

0:27:54.000 --> 0:27:56.840
<v Speaker 1>of money back. Then several days later, his wife was

0:27:56.840 --> 0:28:00.000
<v Speaker 1>delivered into the care of her father. In October nineteen fifth,

0:28:00.040 --> 0:28:03.960
<v Speaker 1>the Circuit Court of Caroline County issued an indictment indicating

0:28:03.960 --> 0:28:06.040
<v Speaker 1>that their marriage was in violation of the state law.

0:28:06.359 --> 0:28:09.000
<v Speaker 1>On January sixth, nineteen fifty nine, the Lovings pleaded not

0:28:09.080 --> 0:28:12.159
<v Speaker 1>guilty and waived a jury trial. However, at the end

0:28:12.200 --> 0:28:15.240
<v Speaker 1>of the arguments, they changed their pleas to guilty. Judge

0:28:15.320 --> 0:28:19.680
<v Speaker 1>Leon M. Bazil gave them each a one year suspended sentence,

0:28:19.720 --> 0:28:23.000
<v Speaker 1>provided that quote both accused leave Caroline County and the

0:28:23.040 --> 0:28:25.320
<v Speaker 1>State of Virginia at once and do not return together

0:28:25.400 --> 0:28:28.040
<v Speaker 1>at the same time to said County and State for

0:28:28.119 --> 0:28:32.920
<v Speaker 1>a period of twenty five years. After paying court fees

0:28:33.000 --> 0:28:35.760
<v Speaker 1>of thirty six dollars and twenty nine cents each. The

0:28:35.800 --> 0:28:37.960
<v Speaker 1>Lovings moved to Washington, d C. Where they lived with

0:28:38.040 --> 0:28:43.680
<v Speaker 1>Mildred Lovings's cousin Alex Byrd and his wife Laura. The

0:28:43.720 --> 0:28:47.360
<v Speaker 1>turns of their sentence allowed them to travel to Virginia separately,

0:28:47.480 --> 0:28:49.920
<v Speaker 1>and Mildred Loving returned to Central Point for the births

0:28:49.920 --> 0:28:53.040
<v Speaker 1>of their children. In nineteen sixty three, at the suggestion

0:28:53.160 --> 0:28:55.200
<v Speaker 1>of her cousin, Mildred Loving wrote a letter to the

0:28:55.280 --> 0:28:58.080
<v Speaker 1>US Attorney General, Robert F. Kennedy, asking him to intervene

0:28:58.280 --> 0:29:02.000
<v Speaker 1>on her and her husband's behalf. Quote I wasn't in

0:29:02.080 --> 0:29:06.560
<v Speaker 1>anything concerning civil rights, and quote Loving later told an interviewer,

0:29:06.880 --> 0:29:10.840
<v Speaker 1>I was well. We were trying to get back to Virginia.

0:29:11.280 --> 0:29:14.680
<v Speaker 1>That was our goal, to get back home. Kennedy referred

0:29:14.760 --> 0:29:17.600
<v Speaker 1>Loving to the National Capital Area branch of the ACOU,

0:29:17.640 --> 0:29:21.040
<v Speaker 1>which in June nineteen sixty three assigned Bernard as Cohen

0:29:21.080 --> 0:29:25.680
<v Speaker 1>of Alexandria to the case. Philip J. Hirkshop, a lawyer

0:29:25.800 --> 0:29:28.360
<v Speaker 1>then doing civil rights work in Mississippi, joined the case

0:29:28.400 --> 0:29:35.120
<v Speaker 1>a few months later. Now I'm going to condense a

0:29:35.120 --> 0:29:37.480
<v Speaker 1>bit of this year because they went through a bunch

0:29:37.520 --> 0:29:40.440
<v Speaker 1>of appeals process to make this happen. We sort of

0:29:40.480 --> 0:29:43.880
<v Speaker 1>now know the way the story went. The legacy of

0:29:43.960 --> 0:29:48.400
<v Speaker 1>Loving Virginia goes as follows. Loving v Virginia established the

0:29:48.480 --> 0:29:52.600
<v Speaker 1>legal basis for a cultural redefinition of marriage. On August thirteen,

0:29:52.640 --> 0:29:55.760
<v Speaker 1>nineteen sixty seven, the Associated Press reported on the marriage

0:29:55.800 --> 0:30:00.000
<v Speaker 1>of Leona E. Boyd, a white woman, and Romans Howard Johnson,

0:30:00.120 --> 0:30:03.520
<v Speaker 1>a black man, in Kingdom Hall Church in Norfolk. Quote

0:30:03.520 --> 0:30:06.320
<v Speaker 1>the first known interracial marriage in Virginia since the US

0:30:06.360 --> 0:30:12.320
<v Speaker 1>Supreme Court struck down the States miscongeniation congenation. I think

0:30:12.360 --> 0:30:14.800
<v Speaker 1>that's how you say that law in June. Over time,

0:30:14.840 --> 0:30:18.840
<v Speaker 1>the marriages between whites and African Americans became both more

0:30:18.960 --> 0:30:23.160
<v Speaker 1>numerous and more accepted. Same sex marriages, meanwhile, became more disputed,

0:30:23.160 --> 0:30:25.800
<v Speaker 1>with gay rights activists attempting to use Loving VI Virginia

0:30:25.840 --> 0:30:28.760
<v Speaker 1>as a president in their favor. The courts have preferred

0:30:29.240 --> 0:30:31.280
<v Speaker 1>reading the case strictly in terms of race, although in

0:30:31.280 --> 0:30:34.600
<v Speaker 1>two thousand and seven, the group Gay and Lesbian Advocates

0:30:34.600 --> 0:30:38.800
<v Speaker 1>and Defenders or GLAD, released a statement that attributed Mildred

0:30:38.880 --> 0:30:43.560
<v Speaker 1>Loving's attributed to Mildred Loving support for same sex marriage.

0:30:43.640 --> 0:30:46.840
<v Speaker 1>After her death, Loving family denied that she held these views.

0:30:47.760 --> 0:30:52.160
<v Speaker 1>Richard and Mildred Loving had been publicly averse through the

0:30:52.160 --> 0:30:55.600
<v Speaker 1>attires and the entire appeals process, living secretly on a

0:30:55.640 --> 0:30:58.920
<v Speaker 1>farm in King and Queen County. At a news conference

0:30:58.960 --> 0:31:01.680
<v Speaker 1>held in the Alexandria office of Cohen and Cohen on

0:31:01.720 --> 0:31:05.480
<v Speaker 1>the day of the Supreme Court ruling, Mildred Loving said,

0:31:05.560 --> 0:31:08.080
<v Speaker 1>I feel free now. Around the same time, she told

0:31:08.080 --> 0:31:10.360
<v Speaker 1>an interviewer that someone had burned across in her mother's

0:31:10.360 --> 0:31:14.360
<v Speaker 1>front yard in Central Point. Richard Loving built himself and

0:31:14.400 --> 0:31:16.160
<v Speaker 1>his wife a house in Central Point and lived there

0:31:16.240 --> 0:31:19.440
<v Speaker 1>until his death in June twenty ninth, nineteen seventy five,

0:31:19.640 --> 0:31:22.520
<v Speaker 1>when a drunk driver struck the car he was driving

0:31:22.560 --> 0:31:25.760
<v Speaker 1>in Caroline County. Mildred Loving survived the crash and died

0:31:25.760 --> 0:31:29.040
<v Speaker 1>of pneumonia at her home on May second, two thousand

0:31:29.080 --> 0:31:39.800
<v Speaker 1>and eight. So now you can marry somebody. It doesn't

0:31:39.800 --> 0:31:43.240
<v Speaker 1>matter what they look like. Still a little bit of

0:31:43.240 --> 0:31:48.200
<v Speaker 1>funny stuff around our brothers and sisters who subscribed to

0:31:48.280 --> 0:31:58.280
<v Speaker 1>the LGBTQIA plus lifestyles. But we'll get there, we'll stay there.

0:32:00.040 --> 0:32:06.280
<v Speaker 1>Love is love and this is your way. Black history

0:32:06.320 --> 0:32:08.720
<v Speaker 1>fact that that happened in this country in order for

0:32:08.760 --> 0:32:11.200
<v Speaker 1>that to be true, because people had to live through that.

0:32:11.440 --> 0:32:16.120
<v Speaker 1>So yes, we'll leave it right there, So thank you

0:32:16.200 --> 0:32:19.560
<v Speaker 1>for listening. Once again. I'm your host, ramses Joh I'll

0:32:19.600 --> 0:32:23.040
<v Speaker 1>go by the name q Ward. Yes, indeed, show producer

0:32:23.360 --> 0:32:27.400
<v Speaker 1>is MS Maggie a ka Maggie be Knowing, So that's

0:32:27.400 --> 0:32:28.760
<v Speaker 1>who you got to get mad at. Don't get mad

0:32:28.800 --> 0:32:31.040
<v Speaker 1>at me, or you can get mad at me, it

0:32:31.080 --> 0:32:34.160
<v Speaker 1>doesn't matter. We do want to say Happy Father's Day

0:32:34.240 --> 0:32:37.240
<v Speaker 1>to all the dads out there. You and I are

0:32:37.280 --> 0:32:40.040
<v Speaker 1>both dads, of course and loving every minute of it.

0:32:40.480 --> 0:32:44.280
<v Speaker 1>There's another episode I put up about how great it

0:32:44.320 --> 0:32:46.640
<v Speaker 1>is to be a black dad now because we've and

0:32:46.680 --> 0:32:50.080
<v Speaker 1>we're still overcoming a lot of those myths associated with

0:32:50.280 --> 0:32:53.520
<v Speaker 1>we're all gang bangers and drug bus myths. But the

0:32:53.560 --> 0:32:56.600
<v Speaker 1>longest short of it is that we appreciate you supporting

0:32:56.640 --> 0:32:58.600
<v Speaker 1>us every week. We sure get the website cifexcacer dot

0:32:58.640 --> 0:33:01.080
<v Speaker 1>com has made any topics and ideas. Of course, making

0:33:01.120 --> 0:33:04.880
<v Speaker 1>donation helps the show grow. Download this in any previous episodes,

0:33:04.920 --> 0:33:06.520
<v Speaker 1>and of course you can follow us on all social

0:33:06.560 --> 0:33:10.800
<v Speaker 1>media at Civic cyphering until next week, y'all goose may yo,

0:33:10.920 --> 0:33:11.520
<v Speaker 1>We handle it.

0:33:12.000 --> 0:33:15.080
<v Speaker 2>These brothers are fabulous. It's our ladies showing you where

0:33:15.120 --> 0:33:15.800
<v Speaker 2>Ron traveled.

0:33:15.840 --> 0:33:17.200
<v Speaker 1>This will speak.

0:33:16.960 --> 0:33:20.600
<v Speaker 2>Tone from sunlight to move, busting on stage like gonna

0:33:20.600 --> 0:33:23.480
<v Speaker 2>fights the move, row my mic back.

0:33:23.560 --> 0:33:24.080
<v Speaker 1>You're like that.

0:33:24.360 --> 0:33:27.600
<v Speaker 2>Journalists with journalists too, we can strike back. Had horb

0:33:27.720 --> 0:33:31.080
<v Speaker 2>borders with orners from head borders behind ermy line.

0:33:30.920 --> 0:33:33.640
<v Speaker 1>Sides up and the borders the press pass. We bring

0:33:33.640 --> 0:33:34.480
<v Speaker 1>it to you as.

0:33:34.280 --> 0:33:37.400
<v Speaker 2>It happens the streets, love pop from music and wrapping

0:33:37.680 --> 0:33:40.800
<v Speaker 2>the street companed the slash week expando. You're gonna fight

0:33:40.880 --> 0:33:43.480
<v Speaker 2>the slander with the proper propaganda. What's happening?

0:33:43.520 --> 0:33:45.600
<v Speaker 1>It's hot, you've got any questions to ask? If the

0:33:45.680 --> 0:33:48.000
<v Speaker 1>news is just a TV show you're passing.

0:33:48.200 --> 0:33:51.840
<v Speaker 2>And this from mc waife wartime journalists headlines.

0:33:51.480 --> 0:33:55.840
<v Speaker 1>Wait, God, prepas and resist like this like this, like this,

0:33:56.120 --> 0:33:56.200
<v Speaker 1>like

0:33:58.480 --> 0:34:00.280
<v Speaker 2>We can't find that at this s