WEBVTT - Jigga-Baloo: Motherf*ckin Mini Episode

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<v Speaker 1>Motherfucking mini episode, mini episode, motherfucking mini episode.

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<v Speaker 2>And he knows I'm unfaithful, and I don't remember the

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<v Speaker 2>words of the lyrics, but you know what the fuck

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<v Speaker 2>I'm trying to do. What up little Mama said, gentiles

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<v Speaker 2>are like there?

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<v Speaker 3>It is.

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<v Speaker 2>Welcome to another phenomenal episode of My Mama Told.

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<v Speaker 3>Me the podcast. It dives deep into the pockets of

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<v Speaker 3>black conspiracy theories.

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<v Speaker 2>And we finally worked to approve the motherfucking theories that

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<v Speaker 2>you motherfuckers have at home. It's a motherfucking mini episode.

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<v Speaker 3>Yes, sir, and let's get right back into it. We're

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<v Speaker 3>back Baby Blue round two. If you listened to the

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<v Speaker 3>mini last year, you heard last year, Let excuse me,

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<v Speaker 3>excuse me. I'm fired up. I'm fucking fired up right now.

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<v Speaker 3>I'm fired up right now. You heard about my girlfriend's

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<v Speaker 3>controversial take on Blue. I expanded on it a little bit. Basically,

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<v Speaker 3>the take was my girl. We were talking about Disney

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<v Speaker 3>movies and I said that the character Blue of Jungle

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<v Speaker 3>Book Fame really struck a chord with me as a child,

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<v Speaker 3>really a big part in my development as a man.

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<v Speaker 3>And she said that's troubling because Blue kind of was

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<v Speaker 3>like a lot of black man stereotypes. And I said, bitch,

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<v Speaker 3>you get out of my mind. Oh Mitchell, girl, crazy

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<v Speaker 3>tumtoring about.

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<v Speaker 1>No.

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<v Speaker 3>We had an argument. I talked about it briefly last

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<v Speaker 3>week on the episode I did myself that was, you know,

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<v Speaker 3>just kind of if you listen to it's just sort

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<v Speaker 3>of me spiraling out emotionally for ten to fifteen minutes.

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<v Speaker 3>But now we have like Ston back to hear what

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<v Speaker 3>he thinks about Blue, arguably what I would say, one

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<v Speaker 3>of the greatest characters in animated history.

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<v Speaker 2>I don't disagree that he isn't a great character. I

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<v Speaker 2>think he's I hate that. No, I'm saying, I think

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<v Speaker 2>you're so hurt you can't even hear. You're like you're

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<v Speaker 2>like blinded, ear blinded by like the rage filling up

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<v Speaker 2>inside of you.

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<v Speaker 3>Oh, don't get it twisted. It's also visually blinded I

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<v Speaker 3>see anything.

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<v Speaker 2>This is the first I'm hearing about this Blue controversy.

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<v Speaker 2>I I was not aware that this was the thing

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<v Speaker 2>you and your girl were having such intense fights about.

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<v Speaker 2>And I will say that I'm a big fan of Blue,

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<v Speaker 2>but I don't fully disagree with her about this assessment

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<v Speaker 2>of where Blue comes from fun guy, really big fan

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<v Speaker 2>Bare Necessities goes hard. My daughter loves that song. That said,

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<v Speaker 2>I definitely think that the White writers, which I'm absolutely

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<v Speaker 2>certain they were of nineteen sixty seven, when concocting Blue,

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<v Speaker 2>sat back and said, how can we write a jigaboo

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<v Speaker 2>without calling him a jigaboo? I know, we'll make it rhyme,

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<v Speaker 2>but lou that.

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<v Speaker 3>Is pure conjecture, for you're putting things on. He wasn't

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<v Speaker 3>even if it was the coon was King Louie.

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<v Speaker 2>Oh I And okay, first of all, I'm a big

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<v Speaker 2>fan of King Louis too, about the deep Deep I

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<v Speaker 2>swing as boo the one, Yeah, No, I love that.

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<v Speaker 2>I love King Louis. And I would say that that

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<v Speaker 2>certainly King Louie's intentions were rooted in a type of cooning.

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<v Speaker 2>He wanted to be like the man, he wanted to

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<v Speaker 2>walk just like the other man. He was tired of

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<v Speaker 2>monkey and around. All that that said, I don't think

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<v Speaker 2>that when I say that it's based off of stereotypes,

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<v Speaker 2>that I presume that cooning is a part of the

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<v Speaker 2>stereotypes that are connected to Blue.

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<v Speaker 3>I think that. I mean, first of all, I would

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<v Speaker 3>be remiss if I did not mention really great King

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<v Speaker 3>Lily impression. Oh thank you?

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<v Speaker 2>Yeah, no, really, I know the words to that song too.

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<v Speaker 3>I'll say this.

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<v Speaker 2>I think that blue stereotypes feel less about a want

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<v Speaker 2>for whiteness as much as sort of what the original

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<v Speaker 2>expectations of the black Man were, which is lazy, sort

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<v Speaker 2>of good for nothing, like a lot of life.

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<v Speaker 3>I don't think that he was lazy, a good for nothing.

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<v Speaker 3>He was just a minimalist. He took Mowgli under his wing.

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<v Speaker 3>He had to do that. He was the king of

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<v Speaker 3>the jungle up there. He didn't have to take in

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<v Speaker 3>this fucking gangly as kid. He could have kept you

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<v Speaker 3>and eating those prickly pairs and shit like that. He

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<v Speaker 3>was a good man who had a kind heart, who

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<v Speaker 3>opened his world to this child and tried to show

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<v Speaker 3>him the ways of the jungle. And then now we're

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<v Speaker 3>now he's lazy. Why because he likes to scratch up

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<v Speaker 3>against the tree. You ever rupt your back on a

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<v Speaker 3>brick wall, it feels good. Guess what? Guess what? The

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<v Speaker 3>call me jiggaboo boy. Then because that man, that ship,

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<v Speaker 3>that ship was fundamental to me. It was fundamental to

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<v Speaker 3>me between that entailspind pillars of like who I decided

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<v Speaker 3>to be as a man.

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<v Speaker 2>I think Jiggaboo Bory that we're right. I think we're

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<v Speaker 2>We're not not saying the same thing. I do think

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<v Speaker 2>that like he can be this formative person for you.

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<v Speaker 2>But I'm saying that the intention that these writers went

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<v Speaker 2>in with was very much degradation to or at least

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<v Speaker 2>mockery of the black Man. I think that he's objectively

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<v Speaker 2>a lazy character. That's what he That's that's sort of

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<v Speaker 2>his point.

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<v Speaker 3>Lazy to take in someone who's not your candon cared

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<v Speaker 3>for them because I'm sorry, is that lazy to care

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<v Speaker 3>for him?

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<v Speaker 2>He lost him immediately.

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<v Speaker 3>Oh, because he doesn't know how to care for a child.

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<v Speaker 3>He's it's a different skill set. He's already backwards to

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<v Speaker 3>get this little fucking.

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<v Speaker 2>Man, have to take him fucking but guard.

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<v Speaker 3>Here's what I do know. You have watched The Jungle

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<v Speaker 3>Book more recently than I. I will own up to

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<v Speaker 3>that because I didn't remember that, dude. But let's let

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<v Speaker 3>me walk you through the story of the Jungle re

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<v Speaker 3>walk me through that's that's probably important. Wolves. He's raised

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<v Speaker 3>by wolves.

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<v Speaker 2>He lives as a yeah, and there's a bunch of them.

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<v Speaker 3>Yeah, and and they out of fear.

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<v Speaker 2>Do you think the wolves were white people? I don't know.

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<v Speaker 2>Uh that that's the sense I get is that they

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<v Speaker 2>are sort of like, uh, they're white people, but with

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<v Speaker 2>limited resources, and that's yeah, they're like poor. Yeah, he's

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<v Speaker 2>being raised by these rednecks who basically are like, look,

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<v Speaker 2>we did the best we could with you, but at

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<v Speaker 2>the threat of this tiger coming, we we gotta we

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<v Speaker 2>can't keep doing this. And then Bagheera, who for some

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<v Speaker 2>reason is just by the way that they would raise

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<v Speaker 2>them and then abandon them, like.

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<v Speaker 3>You are our son until you couldn't be our son anymore. Yeah,

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<v Speaker 3>you're one thing missing, and all of a sudden.

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<v Speaker 2>You're making it real hot for the wolves we actually

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<v Speaker 2>care about. So, uh, you gotta go, big boy.

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<v Speaker 3>You were you were always different than us. Yeah.

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<v Speaker 2>I don't know if you noticed, but you walk on

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<v Speaker 2>two feet and we walk on floors. So he's out.

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<v Speaker 2>But they they basically hand Mowgli off to Bagheera, who

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<v Speaker 2>volunteers to sort of guide him to where he knows

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<v Speaker 2>the people live. He he's gonna take him back to

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<v Speaker 2>man's society.

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<v Speaker 3>So Bagheera was gonna take him home.

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<v Speaker 2>Bagheera's job in the Jungle Book is to guide him

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<v Speaker 2>back to the home he didn't know he belonged to,

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<v Speaker 2>and in that process, him and Mowgli have a lot

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<v Speaker 2>of infighting because Bagheera is uptight and expects Mowgli to

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<v Speaker 2>just follow the rules, and Mowgli's a little kid who's

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<v Speaker 2>running around half naked doing wild shit, and in doing

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<v Speaker 2>that he bumps into Blue, and Blue's instinctive is to

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<v Speaker 2>be like, fuck, Bagheera, I'm about to show you how

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<v Speaker 2>real niggas live, and it's by floating in the water

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<v Speaker 2>and eating prickly pairs and shit. That's this whole thing

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<v Speaker 2>is like, we ain't got to listen to boring ass Bagheera.

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<v Speaker 2>Look at me.

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<v Speaker 3>I don't shower, I don't shave.

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<v Speaker 2>Don't I just kick it.

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<v Speaker 3>Don't come from being dirty, Bro, You're using the tools

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<v Speaker 3>of the oppressor. And I don't like this, bro, Bro,

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<v Speaker 3>for real, for real, you didn't say anything about how

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<v Speaker 3>the wolves clean themselves. They lick each other to clean.

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<v Speaker 3>Look now you're coming from my man, I don't shower,

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<v Speaker 3>that's you. You're coming in with some bias.

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<v Speaker 2>You're right that that part maybe was a little biased,

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<v Speaker 2>and I'll take I'll walk that back. You objected, sustained,

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<v Speaker 2>You're correct. He there's no evidence of how he cleans

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<v Speaker 2>himself in it. And in fact, of all the animals,

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<v Speaker 2>he's probably in the water the most of the animals

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<v Speaker 2>throughout this story.

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<v Speaker 3>Okay, And what what is the big issue with blues lifestyle.

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<v Speaker 3>It's not so much to the lifestyle. Although he is lazy,

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<v Speaker 3>he mostly just spends the and he brags about it.

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<v Speaker 3>He spends the whole day singing and eating and not

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<v Speaker 3>really dealing with any of life, the cares of the world.

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<v Speaker 3>That's essentially what the Bare Necessities is about. You need

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<v Speaker 3>just the things that make you happy and ignore the

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<v Speaker 3>thing that make you stressed. And he says that directly

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<v Speaker 3>to Mogli, and Mogli's like, hell yeah. And then immediately, I.

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<v Speaker 2>Want to be very clear, immediately upon singing this song

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<v Speaker 2>with Blue, he is kidnapped by a group of wild

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<v Speaker 2>apes monkeys, although led by a single ape king Louis,

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<v Speaker 2>who then kidnap him and take him back to this castle,

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<v Speaker 2>this throne, where they demand that he teach them to

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<v Speaker 2>make fire. He's also kidnapped by a snake who wants

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<v Speaker 2>to eat him. Periodically throughout the story, constantly he is

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<v Speaker 2>sort of finding himself in danger and Blue from other minorities,

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<v Speaker 2>and Blue, who adopted him, who demanded that he take

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<v Speaker 2>on this responsibility, does very little to actually prevent any

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<v Speaker 2>of the danger that comes to him and moreover, to

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<v Speaker 2>help him out of the danger that he's in. Players

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<v Speaker 2>fuck up, even with King Louis, he was kidnapped. Let's

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<v Speaker 2>review this because when he's kidnapped by King Louis, King

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<v Speaker 2>Louis demands that he teaches that Mowgli teach him how

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<v Speaker 2>to make man's fire. That's what he wants is to

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<v Speaker 2>be able to like basically become like a to make

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<v Speaker 2>his way into man's society by learning to make fire.

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<v Speaker 2>But even in that process, they recognize that he's been kidnapped.

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<v Speaker 2>They sneak into this castle to save Mowgli, and the

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<v Speaker 2>reason they struggle to say Mowgli is because Blue hears

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<v Speaker 2>a jazz song so hot that he turns himself into

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<v Speaker 2>a monkey. He puts on monkey like a coconut. He

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<v Speaker 2>puts two coconuts over his lip and a skirt he

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<v Speaker 2>wears a dress. My man, he wears a fi dress

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<v Speaker 2>so that he could look like an ape and dance

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<v Speaker 2>to this song alongside King Louie. This is not an

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<v Speaker 2>upstanding gentleman. This is a knigga.

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<v Speaker 3>I'm gonna be honest. I gotta text my girlfriend, you

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<v Speaker 3>are an apology man. Honestly, at the end of the day,

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<v Speaker 3>when I hear all that, it just makes me hurt

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<v Speaker 3>that that's who I was really drawn to in that

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<v Speaker 3>whole movie. This is this what you wanted to be?

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<v Speaker 3>It was if I had to pick Wan. Yeah, I

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<v Speaker 3>will say, and this was a lot of my argument

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<v Speaker 3>towards her. I'm sorry. Is that A lot of the

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<v Speaker 3>blue that I am referencing is the ballue from the

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<v Speaker 3>hit series Talesman.

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<v Speaker 2>Which I think is a very different ballue. I think

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<v Speaker 2>that's very different.

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<v Speaker 3>He's a business owner. He takes care of his nephew

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<v Speaker 3>and sister even though he doesn't have to. He puts

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<v Speaker 3>his family on Louis works for him fighting pirates. Yeah,

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<v Speaker 3>he's a very valiant man. I do think that that

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<v Speaker 3>is the blue that kind of I identify with the most,

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<v Speaker 3>and that I was lashing out in retaliation to thinking

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<v Speaker 3>that she was coming for that Blue, the Blue in

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<v Speaker 3>the Jungle Book. Yeah, man, it's that's that's that's that's

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<v Speaker 3>a tough pill to swallow. I forgot about don't do

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<v Speaker 3>that because because the tals been Blue still exists. Yeah,

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<v Speaker 3>but I think that we with more screen time than

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<v Speaker 3>the I'm gonna watch tales I have Disney. I'm watching

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<v Speaker 3>it right after this.

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<v Speaker 2>I'll say this, I think that's more like a multiverse

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<v Speaker 2>theory than it is the same character. I think that that's. Yeah,

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<v Speaker 2>this is a world where like.

0:13:35.600 --> 0:13:37.400
<v Speaker 3>A nephew like the Blue family.

0:13:37.880 --> 0:13:41.000
<v Speaker 2>Yeah, maybe it's generations down the line where it's like, oh,

0:13:41.040 --> 0:13:43.160
<v Speaker 2>you mean the dude I was named after. Yeah, well

0:13:43.200 --> 0:13:45.040
<v Speaker 2>I'm a little different than him, you know what I mean,

0:13:45.160 --> 0:13:48.840
<v Speaker 2>Like I'm a I'm a different guide than whoever that was.

0:13:49.440 --> 0:13:52.880
<v Speaker 3>Man, this is difficult, but you know, life's about growth,

0:13:52.920 --> 0:13:55.760
<v Speaker 3>you know, sometimes your own I think, you know, you know,

0:13:55.920 --> 0:13:59.000
<v Speaker 3>in retro it doesn't take from the fact that I did.

0:13:59.440 --> 0:14:02.640
<v Speaker 3>Even from Jungle Book, that has always been my favorite character.

0:14:03.080 --> 0:14:08.200
<v Speaker 3>He's a fun character. He's a really cool guy. Fun guy.

0:14:12.600 --> 0:14:17.280
<v Speaker 2>We're calling upon you because we have we have new merch.

0:14:17.440 --> 0:14:21.080
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0:14:21.600 --> 0:14:24.280
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0:14:24.440 --> 0:14:28.120
<v Speaker 3>Just sleek, it's sexy. Come on, you want to tell

0:14:28.160 --> 0:14:30.920
<v Speaker 3>them what we have? Yeah, we have three different types

0:14:30.920 --> 0:14:33.240
<v Speaker 3>of hats, which is really fun. We have a two

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<v Speaker 3>tone hat, an alien dad hat, the traditional logo in

0:14:37.360 --> 0:14:40.120
<v Speaker 3>black and khaki. Then we have the enamel pin with

0:14:40.160 --> 0:14:42.400
<v Speaker 3>an alien who has a koofie on it. Since my

0:14:42.480 --> 0:14:44.600
<v Speaker 3>mama told me. And then we have t shirts that

0:14:44.680 --> 0:14:47.400
<v Speaker 3>say proud little Mama, which is who you are.

0:14:47.920 --> 0:14:50.600
<v Speaker 2>Yeah, you can buy the merch now go to ma

0:14:50.600 --> 0:14:54.520
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0:14:54.600 --> 0:14:56.760
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0:14:59.760 --> 0:15:02.800
<v Speaker 2>You know, I've grown to connect to the most out

0:15:02.800 --> 0:15:04.520
<v Speaker 2>of that story is sheer.

0:15:04.280 --> 0:15:11.480
<v Speaker 3>Con figure you are, bro? What's wrong with you? I'm

0:15:11.480 --> 0:15:13.760
<v Speaker 3>gonna be honest. Kan had a point.

0:15:15.080 --> 0:15:17.640
<v Speaker 2>You, Khan had a couple of points.

0:15:20.800 --> 0:15:23.480
<v Speaker 3>I think I said that on the other episode that

0:15:23.480 --> 0:15:27.640
<v Speaker 3>that was what you were gonna like. Bro, listen, I

0:15:28.400 --> 0:15:29.480
<v Speaker 3>go talk to somebody.

0:15:30.120 --> 0:15:32.520
<v Speaker 2>I'm right about this. Let me remind you what seered

0:15:32.560 --> 0:15:36.720
<v Speaker 2>con story is sheer con you do? Sheer Kan was

0:15:36.760 --> 0:15:41.120
<v Speaker 2>a tiger who had been severely hurt injured by the

0:15:41.160 --> 0:15:44.920
<v Speaker 2>attack of a man, a hunter had had hurt him,

0:15:45.320 --> 0:15:48.600
<v Speaker 2>and then he recognized the scar on his face and

0:15:48.680 --> 0:15:50.800
<v Speaker 2>the fire and he had been burned in the In

0:15:50.840 --> 0:15:53.080
<v Speaker 2>the original, I think he had been burned by fire,

0:15:53.800 --> 0:15:57.000
<v Speaker 2>and in the in the new one he had that

0:15:57.200 --> 0:16:01.440
<v Speaker 2>scar from having been attacked by us and shit. But

0:16:01.480 --> 0:16:04.960
<v Speaker 2>the point is is that shar Khan's main motivation was

0:16:05.000 --> 0:16:08.280
<v Speaker 2>being like, our jungle has balance. It has balance that

0:16:08.320 --> 0:16:12.440
<v Speaker 2>we all need to recognize and respect. And this little motherfucker,

0:16:12.480 --> 0:16:16.880
<v Speaker 2>this little weird human being who don't belong here, is

0:16:16.960 --> 0:16:20.120
<v Speaker 2>fucking up the balance. He's making it so that our

0:16:20.160 --> 0:16:22.960
<v Speaker 2>shit ain't working the way it's supposed to. He's gonna

0:16:22.960 --> 0:16:25.040
<v Speaker 2>make it so that more human beings come back and

0:16:25.080 --> 0:16:28.320
<v Speaker 2>threaten all of our lives. We all owe it to

0:16:28.400 --> 0:16:31.200
<v Speaker 2>each other to kill this little motherfucker so that we

0:16:31.240 --> 0:16:33.960
<v Speaker 2>can get back to being jungle animals the way we're

0:16:34.040 --> 0:16:37.880
<v Speaker 2>supposed to be. And while I recognize that that violence

0:16:38.000 --> 0:16:41.760
<v Speaker 2>is not ideal, I do also recognize that that's just

0:16:42.320 --> 0:16:46.600
<v Speaker 2>a militant man doing what needed to be done, rather

0:16:46.680 --> 0:16:50.080
<v Speaker 2>than sitting back and hoping that the man above us

0:16:50.240 --> 0:16:54.360
<v Speaker 2>does the right thing simply because it's supposed to be done.

0:16:54.600 --> 0:16:58.960
<v Speaker 3>Damn, this is I gotta go back and watch this movie, bro.

0:17:01.200 --> 0:17:04.720
<v Speaker 3>And also what's going on? What is this movie really about?

0:17:05.640 --> 0:17:08.760
<v Speaker 2>That's a hard question. I don't think that an.

0:17:08.760 --> 0:17:12.040
<v Speaker 3>Animal farm animal farm type of movie, you know what

0:17:12.040 --> 0:17:14.760
<v Speaker 3>I mean? I never thought about it on these levels,

0:17:14.760 --> 0:17:18.600
<v Speaker 3>But now that we're speaking about it, it's not. It

0:17:18.920 --> 0:17:21.479
<v Speaker 3>wasn't written like allegory, right, It's just written as a

0:17:21.520 --> 0:17:22.439
<v Speaker 3>book about the jungle.

0:17:22.760 --> 0:17:25.000
<v Speaker 2>I don't know, because I do think there was an

0:17:25.080 --> 0:17:29.680
<v Speaker 2>original jungle book, right, Like the film is based off

0:17:29.720 --> 0:17:32.679
<v Speaker 2>of an actual like story, and I don't know if

0:17:32.720 --> 0:17:35.840
<v Speaker 2>that story was meant to be allegorical or if it

0:17:35.920 --> 0:17:38.560
<v Speaker 2>was just like, no, what if a little brown boy

0:17:38.680 --> 0:17:40.960
<v Speaker 2>lived in a jungle and were raised by wolves? And

0:17:41.359 --> 0:17:43.320
<v Speaker 2>because some of it is stupid, right, there are no

0:17:43.440 --> 0:17:47.040
<v Speaker 2>bears and wolves in a jungle with tigers and snakes

0:17:47.080 --> 0:17:47.480
<v Speaker 2>and shit.

0:17:47.960 --> 0:17:51.679
<v Speaker 3>That's not how that was. Okay. So it was written

0:17:51.720 --> 0:17:54.280
<v Speaker 3>by Richard Kipling.

0:17:55.800 --> 0:17:58.600
<v Speaker 2>Who I'm sure if we looked up any information about him,

0:17:58.640 --> 0:17:59.640
<v Speaker 2>he'd be a good guy.

0:18:00.600 --> 0:18:06.720
<v Speaker 3>Well, he wrote White Man's Burden. Okay, that's what is

0:18:06.760 --> 0:18:15.200
<v Speaker 3>that about? Niggas? What is the wing about? I don't know.

0:18:17.560 --> 0:18:21.000
<v Speaker 3>I mean, I'm mean about The Jungle Book. I read

0:18:21.040 --> 0:18:24.639
<v Speaker 3>about The White Man's Right. So it's in India, so

0:18:24.680 --> 0:18:29.480
<v Speaker 3>it's already about colonialism somewhat, right, mm hmm. So a

0:18:29.560 --> 0:18:32.840
<v Speaker 3>major theme of the book is abandonment followed by fostering,

0:18:33.280 --> 0:18:40.439
<v Speaker 3>as in the Life of Moguli, echoing Kipling's own childhood. Okay, okay, yeah.

0:18:40.600 --> 0:18:44.919
<v Speaker 2>The The White Man's Burden is a poem about the

0:18:44.920 --> 0:18:49.359
<v Speaker 2>Philippine American War eighteen ninety nine and nineteen oh two

0:18:49.480 --> 0:18:53.080
<v Speaker 2>that exhorts the United States to assume colonial control of

0:18:53.080 --> 0:18:56.240
<v Speaker 2>the Filipino people and their country. And The White Man's

0:18:56.240 --> 0:19:01.719
<v Speaker 2>Burden Kipling encouraged the American annexation and colonization of the

0:19:01.760 --> 0:19:06.960
<v Speaker 2>Philippine Islands, a Pacific Ocean archipelago conquered in the Three

0:19:07.000 --> 0:19:11.680
<v Speaker 2>Month Spanish American War. And basically he's They describe him

0:19:11.680 --> 0:19:15.640
<v Speaker 2>as an imperialist poet. Yeah, this is a man.

0:19:16.280 --> 0:19:22.320
<v Speaker 3>I didn't know that was the type of poet. Imperialists

0:19:22.359 --> 0:19:25.000
<v Speaker 3>like poetry. I mean it guess back then everybody liked it.

0:19:25.720 --> 0:19:29.240
<v Speaker 2>Yeah, this is about There's literally a picture on the

0:19:29.240 --> 0:19:32.560
<v Speaker 2>Wikipedia of a white man holding up some sort of

0:19:32.680 --> 0:19:36.159
<v Speaker 2>jungle black and I have no other way of describing that. Character,

0:19:36.520 --> 0:19:39.359
<v Speaker 2>I'm gonna if I can, I'm gonna send it to

0:19:39.440 --> 0:19:44.120
<v Speaker 2>you guys. But it's literally him holding up this this

0:19:44.800 --> 0:19:48.240
<v Speaker 2>jungle black and it's saying that it's I want to

0:19:48.240 --> 0:19:51.440
<v Speaker 2>make sure I get this quote right. It's saying civilizing

0:19:51.520 --> 0:19:57.960
<v Speaker 2>the unwilling savage is the description of the the what's

0:19:58.000 --> 0:20:00.560
<v Speaker 2>happening in this picture. So no, I don't think that

0:20:00.640 --> 0:20:03.480
<v Speaker 2>this was a story written by a good man who

0:20:03.480 --> 0:20:06.439
<v Speaker 2>had good intentions for black people, who are brown people

0:20:06.480 --> 0:20:08.720
<v Speaker 2>in general at all.

0:20:08.800 --> 0:20:10.880
<v Speaker 3>I mean, here's this. A major theme in the book

0:20:10.960 --> 0:20:13.840
<v Speaker 3>is abandonment followed by fostering, as in the Life of Moguli,

0:20:14.200 --> 0:20:16.920
<v Speaker 3>echoing Kipling's old childhood. The theme has echoed in The

0:20:16.960 --> 0:20:20.719
<v Speaker 3>triumphlah blah blah blah blah. Another important theme is of

0:20:20.880 --> 0:20:24.280
<v Speaker 3>law and freedom. The stories are not about animal behavior,

0:20:24.600 --> 0:20:28.000
<v Speaker 3>still less about the Darwinian struggle for survival, but about

0:20:28.080 --> 0:20:33.120
<v Speaker 3>human archetypes and animal forms. They teach respect for authority, obedience,

0:20:33.359 --> 0:20:36.439
<v Speaker 3>and knowing one's place in society with the law of

0:20:36.520 --> 0:20:39.439
<v Speaker 3>the jungle, but the stories also illustrate the freedom to

0:20:39.440 --> 0:20:41.720
<v Speaker 3>move between different worlds, such as when Mogli moves between

0:20:41.760 --> 0:20:44.159
<v Speaker 3>the jungle of the village Critics have also noted the

0:20:44.240 --> 0:20:48.119
<v Speaker 3>essential wildness and lawless energies, and the stories reflecting the

0:20:48.240 --> 0:20:51.560
<v Speaker 3>irresponsible side of human nature. Yeah.

0:20:51.600 --> 0:20:54.600
<v Speaker 2>I don't think that he wrote Blue with good intentions,

0:20:54.760 --> 0:20:55.560
<v Speaker 2>my man.

0:20:55.720 --> 0:20:58.600
<v Speaker 3>God damn it can't a little boy just like a bear.

0:20:59.040 --> 0:21:00.200
<v Speaker 3>He was mostly.

0:21:03.000 --> 0:21:06.600
<v Speaker 2>I don't think they. Yeah, he's not a good guy.

0:21:06.760 --> 0:21:08.880
<v Speaker 2>I don't think that he was writing for that way

0:21:08.960 --> 0:21:11.960
<v Speaker 2>to lift him up. I think he was like, yeah,

0:21:12.080 --> 0:21:14.680
<v Speaker 2>you know, some niggas are fun, but you can't trust him,

0:21:14.680 --> 0:21:17.200
<v Speaker 2>and you certainly don't want your kids raised by them.

0:21:17.600 --> 0:21:20.000
<v Speaker 3>Well, in the same way that we took the scraps

0:21:20.000 --> 0:21:23.640
<v Speaker 3>and made soul food, I took Blue and built a

0:21:23.680 --> 0:21:25.639
<v Speaker 3>fairly responsible life around him.

0:21:25.720 --> 0:21:28.240
<v Speaker 2>Yeah, you built a father figure out of h out

0:21:28.240 --> 0:21:30.159
<v Speaker 2>of the chitlings of cartoon world.

0:21:30.440 --> 0:21:35.080
<v Speaker 3>You gotta relax. That's maybe that Okay, that is the

0:21:35.119 --> 0:21:41.880
<v Speaker 3>neatest thing anyone's ever said to me. That's probably that's

0:21:42.000 --> 0:21:44.600
<v Speaker 3>that's that's way worse than saying you were born at home.

0:21:48.920 --> 0:21:50.680
<v Speaker 2>Yeah, this bear could be my dad.

0:21:51.680 --> 0:21:52.520
<v Speaker 3>Look at this baby.

0:22:00.400 --> 0:22:08.320
<v Speaker 4>I got pretty damp. Clay Richard Kipley don't want me, man,

0:22:13.800 --> 0:22:15.159
<v Speaker 4>but was like, I gotta go.

0:22:15.320 --> 0:22:21.680
<v Speaker 3>I'm drum man. I knew where it was. I'm drunk,

0:22:23.520 --> 0:22:25.480
<v Speaker 3>I been eating.

0:22:30.960 --> 0:22:42.080
<v Speaker 2>I didn't want this, it just happened. I think, man,

0:22:42.560 --> 0:22:45.760
<v Speaker 2>you felt I love the pair of a bear and

0:22:46.960 --> 0:22:49.280
<v Speaker 2>that's a lot to wrestle with. Man, But I I

0:22:49.400 --> 0:22:52.800
<v Speaker 2>encourage everyone out there to really review whether or not

0:22:52.840 --> 0:22:55.600
<v Speaker 2>sheer Khan is the bad guy and said, movie, I

0:22:55.640 --> 0:22:58.880
<v Speaker 2>get it, we're rooting for a tiger to not kill

0:22:58.960 --> 0:23:01.679
<v Speaker 2>a human being. But if you can get past that

0:23:01.800 --> 0:23:04.760
<v Speaker 2>part of it, that he's a murderer and a child

0:23:04.880 --> 0:23:08.199
<v Speaker 2>murderer at that, you'll find a pretty good guy on

0:23:08.240 --> 0:23:09.120
<v Speaker 2>the other side of it.

0:23:09.760 --> 0:23:17.280
<v Speaker 3>That's so funny. Wow, this was This was dark and complicated. Also,

0:23:17.400 --> 0:23:21.240
<v Speaker 3>he grew up in India. Yeah, but not the India

0:23:21.280 --> 0:23:23.679
<v Speaker 3>that it was supposed to be. No, no, no, I

0:23:23.720 --> 0:23:26.359
<v Speaker 3>mean he's like he was like on the on the

0:23:26.400 --> 0:23:28.520
<v Speaker 3>forefront of colonialism. Yeah.

0:23:28.640 --> 0:23:31.840
<v Speaker 2>I think this was very much a story of the

0:23:31.880 --> 0:23:35.920
<v Speaker 2>colonized and being like, look at them living amongst the animals.

0:23:36.000 --> 0:23:38.840
<v Speaker 2>I bet these animals could teach them a thing or

0:23:38.880 --> 0:23:44.320
<v Speaker 2>two about what it means to be a person. Man,

0:23:45.480 --> 0:23:49.240
<v Speaker 2>God damn well, I said that motherfucker write a song.

0:23:49.359 --> 0:23:56.240
<v Speaker 3>Huh? Come on? So catchy.

0:23:57.600 --> 0:24:00.320
<v Speaker 2>Reached the top end and had to stop. And that's

0:24:00.359 --> 0:24:05.560
<v Speaker 2>what's bothering me. I want to be a man, man

0:24:05.720 --> 0:24:13.280
<v Speaker 2>cub and stroll right into town and think just like

0:24:13.400 --> 0:24:17.480
<v Speaker 2>the other men. I'm tied of monking around. Oh oh

0:24:18.840 --> 0:24:22.439
<v Speaker 2>oh man. Yeah no, thank got Goofy's still there for me.

0:24:22.840 --> 0:24:23.679
<v Speaker 3>Yeah, no, Goofy.

0:24:23.920 --> 0:24:27.959
<v Speaker 2>There's no bad history with Goofy. Don't look it up,

0:24:28.040 --> 0:24:30.200
<v Speaker 2>but there's no bad history with Goofy.

0:24:30.440 --> 0:24:32.320
<v Speaker 3>A lot of my problem is we were talking about

0:24:32.320 --> 0:24:34.720
<v Speaker 3>this because obviously this conversation went on for days. I

0:24:34.720 --> 0:24:37.080
<v Speaker 3>couldn't keep it. I was kind of more of a

0:24:37.119 --> 0:24:38.359
<v Speaker 3>Pete guy anyways.

0:24:39.000 --> 0:24:42.960
<v Speaker 2>Fuck that's he's way meaner than talking fucking sheer Kan.

0:24:43.920 --> 0:24:48.760
<v Speaker 2>What Pete is way meaner than shear Kan. Pete is balling,

0:24:49.600 --> 0:24:51.080
<v Speaker 2>Pete is he hater?

0:24:52.560 --> 0:24:57.600
<v Speaker 3>Pete was a business owner, bitch paid off his house.

0:24:58.760 --> 0:25:01.840
<v Speaker 3>Bad little Puerto Rican bache nigga was I had the

0:25:01.920 --> 0:25:04.439
<v Speaker 3>big as r V with a basketball court. Pete was

0:25:04.440 --> 0:25:05.000
<v Speaker 3>doing it up.

0:25:05.119 --> 0:25:07.160
<v Speaker 2>When's the last time you watched a GOV movie?

0:25:07.840 --> 0:25:12.200
<v Speaker 3>Three days ago? You you were ready for I wasn't.

0:25:12.359 --> 0:25:17.120
<v Speaker 2>I'm surprised, I'll be honest, I'm surprised you're advocating as

0:25:18.720 --> 0:25:21.520
<v Speaker 2>it was a different past but but I'll keep going.

0:25:21.920 --> 0:25:25.920
<v Speaker 2>You're advocating for him, as if the entire movie isn't

0:25:26.000 --> 0:25:29.679
<v Speaker 2>hinged on him, just being a hater against him.

0:25:29.720 --> 0:25:33.680
<v Speaker 3>Here's what I'm saying. He is a man who pulled

0:25:33.720 --> 0:25:38.720
<v Speaker 3>himself up by his bootstraps. Did he vote for Trump? Yeah, okay,

0:25:38.880 --> 0:25:41.280
<v Speaker 3>there's some mystery in his history.

0:25:40.840 --> 0:25:45.159
<v Speaker 2>Does he think Cosby did it? No? No, he doesn't

0:25:45.200 --> 0:25:46.440
<v Speaker 2>think Cosby.

0:25:46.880 --> 0:25:50.200
<v Speaker 3>But you see a black man who got a business,

0:25:50.480 --> 0:25:53.600
<v Speaker 3>built a life for himself, and appreciates the finer things

0:25:53.640 --> 0:25:56.680
<v Speaker 3>in life. The nigga had a pulling alli in his RV.

0:25:57.080 --> 0:26:00.080
<v Speaker 2>He did have a bowling RV. Come on and a

0:26:00.119 --> 0:26:01.280
<v Speaker 2>swimming at the top.

0:26:01.760 --> 0:26:05.239
<v Speaker 3>Gave us man, Goofy a little job. Goofy is is

0:26:05.640 --> 0:26:10.480
<v Speaker 3>incompetent that that's not what you grew up next door

0:26:10.520 --> 0:26:12.440
<v Speaker 3>to me. Come on over here, We're gonna I got

0:26:12.480 --> 0:26:14.600
<v Speaker 3>your little job. But see that's where you fucked up.

0:26:14.760 --> 0:26:16.840
<v Speaker 3>Because he can he can talk to children.

0:26:17.040 --> 0:26:18.879
<v Speaker 2>Yeah, because he was really good at that job that

0:26:19.000 --> 0:26:21.520
<v Speaker 2>he gave them, and Pete was really bad at the

0:26:21.600 --> 0:26:23.000
<v Speaker 2>job that Pete gave him.

0:26:23.280 --> 0:26:29.720
<v Speaker 3>Yeah, because he's not a worker, he's a bos Delegating

0:26:29.840 --> 0:26:31.399
<v Speaker 3>is its own skill.

0:26:31.480 --> 0:26:35.240
<v Speaker 5>All right, And you say, so, I don't think the

0:26:35.359 --> 0:26:39.320
<v Speaker 5>lesson a. We all have problems, like we're all we're

0:26:39.359 --> 0:26:43.280
<v Speaker 5>all dealing with it. Okay, you're a bad guy, I'm lazy.

0:26:43.560 --> 0:26:44.400
<v Speaker 5>We have issues.

0:26:44.560 --> 0:26:47.119
<v Speaker 2>Yeah, no, we got problems for sure. You're you're blue.

0:26:47.200 --> 0:26:51.720
<v Speaker 2>I'm sure Khan and and what and what none of us.

0:26:54.000 --> 0:26:57.440
<v Speaker 2>I don't know what Olivia is, but but it's probably Bagheera.

0:26:57.480 --> 0:27:00.800
<v Speaker 3>I think you gotta be Bagheera here. Olivia tell you

0:27:00.840 --> 0:27:03.119
<v Speaker 3>that because you're trying to keep us on track.

0:27:03.320 --> 0:27:05.879
<v Speaker 2>You're just always trying to keep the business going. And

0:27:06.359 --> 0:27:08.720
<v Speaker 2>unfortunately that's a real Bagheera ass strait.

0:27:09.400 --> 0:27:15.399
<v Speaker 3>Yeah, and Will Ferrell is mowtly, our.

0:27:15.359 --> 0:27:18.640
<v Speaker 2>Sweet little Indian boy, Will Ferrell.

0:27:23.680 --> 0:27:26.960
<v Speaker 3>Oh man, this one was a real wild ride. Man.

0:27:27.080 --> 0:27:29.280
<v Speaker 2>Now, we talked. We talked it through and I hope

0:27:29.320 --> 0:27:32.760
<v Speaker 2>that you feel we Although I don't think you feel better,

0:27:32.800 --> 0:27:37.159
<v Speaker 2>you at least feel like maybe peace has been found

0:27:37.160 --> 0:27:37.840
<v Speaker 2>inside of this.

0:27:39.320 --> 0:27:44.520
<v Speaker 3>I feel, yeah, you know, I have to tick a

0:27:44.560 --> 0:27:48.879
<v Speaker 3>walk or whatever, really sit with some things. But ultimately,

0:27:48.960 --> 0:27:51.200
<v Speaker 3>you know, I'm glad we had this talk.

0:27:51.359 --> 0:27:54.600
<v Speaker 2>Sometimes needing to apologize to my wife makes us closer,

0:27:54.840 --> 0:27:55.440
<v Speaker 2>you know what I mean?

0:27:55.760 --> 0:27:56.760
<v Speaker 3>I get that for sure.

0:27:56.960 --> 0:28:01.119
<v Speaker 2>Sometimes Yeah, you just gotta be like, Yeah, I recognized

0:28:01.160 --> 0:28:05.040
<v Speaker 2>where I failed and I want to be better, and.

0:28:04.720 --> 0:28:06.320
<v Speaker 3>I'm sorry for yelling in bed.

0:28:06.720 --> 0:28:09.639
<v Speaker 2>Yeah I want to listen more and talk less.

0:28:09.720 --> 0:28:15.800
<v Speaker 3>And yeah, yeah, I'm sorry for feeling attacked and screaming

0:28:15.800 --> 0:28:18.200
<v Speaker 3>at you in the morning.

0:28:18.359 --> 0:28:22.920
<v Speaker 2>Hey, when I pushed the trashcan over, I see now

0:28:22.960 --> 0:28:24.160
<v Speaker 2>that that was too much.

0:28:24.320 --> 0:28:25.080
<v Speaker 3>On my hot head.

0:28:25.160 --> 0:28:28.280
<v Speaker 2>You know that. But I would never hit you. I

0:28:28.320 --> 0:28:29.320
<v Speaker 2>would never hit you.

0:28:29.400 --> 0:28:30.680
<v Speaker 3>WHOA, that wasn't even up for grabs.

0:28:30.680 --> 0:28:42.240
<v Speaker 6>Don't do that, yo, that's not you What that means?

0:28:43.400 --> 0:28:43.800
<v Speaker 3>Oh?

0:28:43.880 --> 0:28:44.120
<v Speaker 1>Man?

0:28:44.520 --> 0:28:46.440
<v Speaker 2>Well, can you tell the people where they can find

0:28:46.480 --> 0:28:47.280
<v Speaker 2>you on what cool.

0:28:47.120 --> 0:28:48.080
<v Speaker 3>Shit you got going on?

0:28:53.040 --> 0:28:55.520
<v Speaker 2>See, I still got what I got in me.

0:28:55.680 --> 0:28:58.920
<v Speaker 3>I can't fix that, no, sane, that's I think. That's

0:28:58.960 --> 0:29:03.239
<v Speaker 3>ultimately the thing about the show is that we are

0:29:03.440 --> 0:29:05.800
<v Speaker 3>just who we are, man. But we're all trying, and

0:29:05.840 --> 0:29:07.920
<v Speaker 3>that's really all you can do out there. Just try

0:29:08.040 --> 0:29:11.400
<v Speaker 3>every day, try to get a little bit better every day. Yeah,

0:29:11.560 --> 0:29:17.959
<v Speaker 3>don't your girl, and don't hit or your boy or

0:29:18.000 --> 0:29:18.360
<v Speaker 3>your boy.

0:29:18.400 --> 0:29:21.520
<v Speaker 2>Don't hit each other, I think is key each other.

0:29:21.680 --> 0:29:24.320
<v Speaker 3>Don't hit Yeah, you have a daughter, I'm sure you

0:29:24.360 --> 0:29:26.160
<v Speaker 3>have to say it sometimes, don't bite, don't hit.

0:29:26.680 --> 0:29:30.480
<v Speaker 2>Yeah, she doesn't bite. She she has hit in the past,

0:29:30.520 --> 0:29:32.560
<v Speaker 2>but I think she's past that for the most part.

0:29:32.640 --> 0:29:34.080
<v Speaker 2>She doesn't really hit anymore.

0:29:34.680 --> 0:29:36.760
<v Speaker 3>Okay, it's not like she's not like a hitter.

0:29:37.400 --> 0:29:41.480
<v Speaker 2>No, my daughter, I think, is going to be an

0:29:41.480 --> 0:29:45.320
<v Speaker 2>emotional abuser if I were to guess like her daddy.

0:29:45.680 --> 0:29:46.560
<v Speaker 3>Just like her daddy.

0:29:46.680 --> 0:29:50.480
<v Speaker 2>She she torments me in ways that I never anticipated

0:29:50.520 --> 0:29:52.040
<v Speaker 2>a small child could torment me.

0:29:52.160 --> 0:29:55.600
<v Speaker 3>But yet here we are, and I don't know how

0:29:55.640 --> 0:29:56.200
<v Speaker 3>you fix that.

0:29:56.280 --> 0:29:59.600
<v Speaker 2>There's no like quick catchphrase or being like, hey, don't

0:30:00.080 --> 0:30:05.360
<v Speaker 2>don't gaslight, don't don't love momby your father.

0:30:08.000 --> 0:30:10.880
<v Speaker 3>Man, Bro, you're going through it and just beating my

0:30:10.960 --> 0:30:14.959
<v Speaker 3>ass in a different kind of way. Uh, it's complicated

0:30:14.960 --> 0:30:17.480
<v Speaker 3>out here, you know it is. You want to tell

0:30:17.480 --> 0:30:20.040
<v Speaker 3>other people.

0:30:18.080 --> 0:30:18.160
<v Speaker 1>You.

0:30:21.120 --> 0:30:23.000
<v Speaker 2>Didn't finish telling them where they can find you?

0:30:23.320 --> 0:30:26.280
<v Speaker 3>Oh cool, got joke City seven on Instagram? Watch Royal

0:30:26.320 --> 0:30:30.520
<v Speaker 3>Crackers on Max. You know that all my stuff is

0:30:30.560 --> 0:30:32.400
<v Speaker 3>on Instagram, so you find it over there.

0:30:33.080 --> 0:30:38.040
<v Speaker 2>At Langston Herman on on all the different social media apps.

0:30:38.480 --> 0:30:40.280
<v Speaker 2>And if you want to send us your own drops,

0:30:40.280 --> 0:30:44.080
<v Speaker 2>your own conspiracies, if you want to advocate for maybe

0:30:44.120 --> 0:30:46.440
<v Speaker 2>some of the characters of the Jungle Book that we

0:30:47.080 --> 0:30:48.960
<v Speaker 2>we put smirched. If you want to prove to me

0:30:49.040 --> 0:30:52.000
<v Speaker 2>why Shirkan was incorrect in the story, send it all

0:30:52.000 --> 0:30:54.760
<v Speaker 2>to my Mama pod at gmail dot com. If you

0:30:54.760 --> 0:30:56.920
<v Speaker 2>want to buy merch, by it at my Mama told

0:30:56.960 --> 0:30:59.560
<v Speaker 2>me dot merch Central dot com. And if you want

0:30:59.560 --> 0:31:04.200
<v Speaker 2>to see us live May fifth, the Comedy Store, seven pm.

0:31:04.240 --> 0:31:07.760
<v Speaker 2>We will be a part of the Netflix is a

0:31:07.920 --> 0:31:12.600
<v Speaker 2>Joke Festival, the only still live festival for a comedy

0:31:12.640 --> 0:31:17.280
<v Speaker 2>available just for laughs is dead, but Netflix is a

0:31:17.360 --> 0:31:20.320
<v Speaker 2>Joke is still alive, and guess what, we are a

0:31:20.360 --> 0:31:22.080
<v Speaker 2>part of it. We would love for you to be there.

0:31:22.120 --> 0:31:25.560
<v Speaker 2>It's gonna be a great show. That's everything that I

0:31:25.600 --> 0:31:28.440
<v Speaker 2>think you need to do as far as I'm concerned.

0:31:29.120 --> 0:31:29.720
<v Speaker 3>Bye, bitch.

0:31:33.440 --> 0:31:39.040
<v Speaker 1>Well, the fucking mini are Sol Mini episode, Well, the

0:31:39.120 --> 0:31:49.600
<v Speaker 1>fucking Miniere Sol. Well, the fucking mini are Solf Mini episode. Well,

0:31:49.640 --> 0:31:52.880
<v Speaker 1>the fucking mini are a Sol