WEBVTT - Conflict is Solvable

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<v Speaker 1>Pushkin im Ave Higgins, and this is Solvable Interviews with

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<v Speaker 1>the world's most innovative thinkers working to solve the world's

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<v Speaker 1>biggest problems. My name is Victor Chin. I am the

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<v Speaker 1>executive director for African Youth Initiative Network. I'm from Uganda

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<v Speaker 1>and my solvable is to work hard and end civil

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<v Speaker 1>wars in Africa, hopefully in my lifetime. So our guests

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<v Speaker 1>this week is quite a remarkable person. Victor was the

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<v Speaker 1>first Ugandan and the youngest ever African to be nominated

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<v Speaker 1>for the Nobel Peace Prize. That was for his human

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<v Speaker 1>rights work. He's basically a peace builder working in parts

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<v Speaker 1>of the world where peace is most needed. There are

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<v Speaker 1>fifty four countries in Africa, and despite a long history

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<v Speaker 1>of colonialism and the newer and potentially even more deadly

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<v Speaker 1>reality of climate chaos, many African nations are managing to

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<v Speaker 1>flourish today. Though our solvable is the fifteen African countries

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<v Speaker 1>that are currently involved in wars. Victor knows firsthand what

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<v Speaker 1>it's like to come up in a war zone, having

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<v Speaker 1>spent the first twenty one years of his life as

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<v Speaker 1>a refugee. He was one of the three million people

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<v Speaker 1>displaced by the civil war that has raged through Uganda

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<v Speaker 1>since the nineteen eighties. That conflict has now spread to

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<v Speaker 1>the neighboring countries of Satsudan, the Central African Republic, and Congo.

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<v Speaker 1>Victor was born in nineteen eighty one during the Ugandan

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<v Speaker 1>Civil War, a period when many different rebel groups were fighting,

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<v Speaker 1>and then in nineteen eighty seven, he was only six

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<v Speaker 1>years old and a particular rebel group sprang up in

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<v Speaker 1>northern Uganda, where he lived with his family, a group

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<v Speaker 1>that became notorious worldwide. They called themselves the Lord's Resistance

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<v Speaker 1>Army the lra A, and the l ra A grew

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<v Speaker 1>increasingly violent against civilians, abducting and killing tens of thousands

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<v Speaker 1>of innocent people in northern Uganda and mutilating manny others.

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<v Speaker 1>Their brutality against children was particularly severe. They would abduct

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<v Speaker 1>children and force them to kill, making them into child soldiers.

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<v Speaker 1>That was one of their hallmarks. Into thousand and three,

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<v Speaker 1>Victor's own brother, O'Mara, was abducted by rebels. The family

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<v Speaker 1>suspect Omara was forced to become a soldier, and sadly

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<v Speaker 1>they never saw him again. Victor's life has been dedicated

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<v Speaker 1>to his community and other victims of terror and conflict,

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<v Speaker 1>namely by founding the African Youth Initiative Network. Even as

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<v Speaker 1>the thirteen year old, he instinctively chose to fight for

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<v Speaker 1>peace when manny around him despaired and took up weapons. Today,

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<v Speaker 1>his organization works to treat both physical and emotional wounds

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<v Speaker 1>and advocates a leadership that always chooses peace. You'll hear

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<v Speaker 1>how in this conversation with Jacob Weisberg. It's a little

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<v Speaker 1>longer than usual episode of Solvable because Victor's story is

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<v Speaker 1>one that we just don't get to hear a lot,

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<v Speaker 1>if at all, especially told firsthand and with such grace. Victor,

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<v Speaker 1>what is the problem of civil war and violent conflict

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<v Speaker 1>in Africa right now? The problem of civil war and

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<v Speaker 1>violence in Africa right now is manifested in mass movement,

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<v Speaker 1>the refugee crisis all over the continent. How you have

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<v Speaker 1>seen the international media the young people dying trying to

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<v Speaker 1>escape from Africa to Europe. In the Mediterranean Sea, we

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<v Speaker 1>have seen outbreak of preventable diseases which escalate and becomes

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<v Speaker 1>more disasters because humanity is caught up in the struggle

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<v Speaker 1>for survival. They can't afford to care for their own

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<v Speaker 1>and we've seen increase is death, you know, due to

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<v Speaker 1>civil war. We've also seen a lot of xenophobic attack

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<v Speaker 1>in South Africa. You know, there's the continent, there's such alleges,

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<v Speaker 1>so much in terms of conflict related movement that results

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<v Speaker 1>into more tension, tribal differences, ethnic conflict and so much

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<v Speaker 1>trangles of our properties and in so many ways natural

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<v Speaker 1>disasters continues to be difficult to manage because humanity are

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<v Speaker 1>caught up fighting. What are the major wars in Africa

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<v Speaker 1>right now and how many people are affected, how many

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<v Speaker 1>people die in those wars, and how many people die

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<v Speaker 1>and are made refugees as a result of those wars.

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<v Speaker 1>To even look at it a bit back in the

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<v Speaker 1>history study has always saw that after every twenty years

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<v Speaker 1>massa roseis happens in Africa, especially in the Great Legs.

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<v Speaker 1>We've seen the windows of nineteen sixties, nineteen seventies, nineteen

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<v Speaker 1>eighties and nineteen nineties. Night is when we at the

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<v Speaker 1>random general side, they are trustees in the four in Congo,

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<v Speaker 1>in northern Uganda the population went through the civil war

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<v Speaker 1>over twenty years, and Central Africa we have Mali. We

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<v Speaker 1>have Somalia falling apart. So if you look more, especially

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<v Speaker 1>in the Great Legs region, we are in that window

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<v Speaker 1>right now, window of possible Massa trustees. So we are

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<v Speaker 1>continue to see the instability in Somalia, the al Shabab conflict.

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<v Speaker 1>Of course, it's the international community, the African Union working

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<v Speaker 1>towards trying to pacify Somalia by supporting the government. But

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<v Speaker 1>still it's a big and challenging civil war that continues

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<v Speaker 1>to have worked not only Somalia but also the entire region.

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<v Speaker 1>And worst we're seeing right now is a continued conflict

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<v Speaker 1>in de Raca. Unfortunately, the Congress people have been through

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<v Speaker 1>the worst of the worst in life rich nation, such

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<v Speaker 1>vast potential. The Congress people have never seen a moment

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<v Speaker 1>of peace at all, and you wonder how long and

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<v Speaker 1>this score. But also we're seeing, you know, different countries

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<v Speaker 1>in the region have Ugandan rebel groups. In Congo, the

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<v Speaker 1>ADF doing mastercruitment and is linked now to ISIS, and

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<v Speaker 1>they're doing recruitment within East Africa and even the Southern

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<v Speaker 1>African countries. And this is growing up to be a

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<v Speaker 1>very potential disasters conflict. But of course you're also aware

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<v Speaker 1>of what's going in South Sudan the last five years

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<v Speaker 1>has been so vicious that hundreds of thousands have died,

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<v Speaker 1>millions are displaced. I'm from Northern Uganda where we are

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<v Speaker 1>doing our work to support post conflict recovery. But also

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<v Speaker 1>this is the region that currently host over one point

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<v Speaker 1>two million refugees from South then from Congo, from Central

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<v Speaker 1>African Republic. You can imagine the pressure. A communister has

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<v Speaker 1>been through war for over twenty years without so much.

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<v Speaker 1>Now it's condition is first to us another million refugees,

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<v Speaker 1>so the depression ever stops. So the conflicten souths done.

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<v Speaker 1>You know, in the race in Central African public and

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<v Speaker 1>Malle is horrible. Deministration in Malley is not even getting

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<v Speaker 1>better anymore. And of course live alone Libya and you

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<v Speaker 1>know the potential Egypt is just traveling to stabilize. And

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<v Speaker 1>in West Africa, of course there's so much to do

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<v Speaker 1>in terms of historical injustice, historical conflict that has not

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<v Speaker 1>been addressed, and this has got the potential. So the

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<v Speaker 1>number of people dying I can't tell exactly, but so

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<v Speaker 1>many people are dying every day due to war related crisis,

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<v Speaker 1>either being killed in battlefields or as a result of war, poverty, disease.

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<v Speaker 1>I want to hear about your story. I know you

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<v Speaker 1>grew up and spent most of the years of your

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<v Speaker 1>life and a refugee camp. How did you end up there?

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<v Speaker 1>I was born in northern Uganda, in the district Cholera,

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<v Speaker 1>and I was born in nineteen eighty one, just immediately

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<v Speaker 1>after Dictator Idioman was deposed of power. And in that

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<v Speaker 1>community there were more than ten rebel groups operating, including

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<v Speaker 1>the current government was in the bush fighting and where

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<v Speaker 1>I grew up, I could see the only vehicle I

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<v Speaker 1>saw as a child was a military truck. There's no

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<v Speaker 1>other vehicle. The only flying object the plane I saw

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<v Speaker 1>was their captor, the military captor and jet fighters and

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<v Speaker 1>bombing us and we won. That said, what is going on?

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<v Speaker 1>And how long can disco? So? I was born in conflict,

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<v Speaker 1>I grew up in conflict, and then it went on

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<v Speaker 1>to the community, went into experience, continued to cut rustling

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<v Speaker 1>by never in cultural tribal groups. Then the Lord Decision's

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<v Speaker 1>army emerged and that became the worst of the worst

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<v Speaker 1>in Uganda's history of conflict. It started close to our

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<v Speaker 1>home and we were at the immediate target by the

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<v Speaker 1>lay but also we are the media. Our community was

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<v Speaker 1>the media target by the government battle field, so we

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<v Speaker 1>became the center of battle for both government and a

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<v Speaker 1>lot of resisions, I mean, and this went on. As

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<v Speaker 1>a child, I could see I was wondering how long

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<v Speaker 1>was it going to end? It took us twenty years

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<v Speaker 1>to get out of that. So my growth I grew

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<v Speaker 1>up in war. I grew up in the camp. I

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<v Speaker 1>spent my childhood, as you know, in the camp. Growing up,

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<v Speaker 1>I studied in the camp. I survived all the war

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<v Speaker 1>related you know, challenges including health, education, feeding, shelter and

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<v Speaker 1>one of the people who spent over seven years eating

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<v Speaker 1>one meal a day. We didn't have food. My parents

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<v Speaker 1>are too poor in terms of education, you know, it

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<v Speaker 1>was even the more challenging. Of course, in conflict, education

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<v Speaker 1>is not the priority. The biggest worry is for every

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<v Speaker 1>child is if I will get the next That was

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<v Speaker 1>the most wedding experience as a child, because it was

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<v Speaker 1>always the tough to way that you wake up in

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<v Speaker 1>the morning until four pm, you've got nothing to eat,

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<v Speaker 1>and then you eat until the next day four pm.

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<v Speaker 1>That is the life I grew up in. That's the

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<v Speaker 1>life I survived and I start to struggle with my education,

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<v Speaker 1>with my health. I survived. There was twice about outbreak

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<v Speaker 1>in my community and live alone, manigieties, malaria. I went

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<v Speaker 1>through anything that walk on course. And you've talked about

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<v Speaker 1>the cycle of violence and revenge that people who are

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<v Speaker 1>victims of war become warriors and one justice, but it

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<v Speaker 1>perpetuates the cycle of violence. How do you break that cycle?

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<v Speaker 1>To break the cycle of war and violence, it's easy

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<v Speaker 1>said than easy. Then, First of all, walk with so

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<v Speaker 1>much amount of trauma and the trauma needs to be healed,

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<v Speaker 1>if not illed, trauma crits that a war then becomes

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<v Speaker 1>war trauma, trauma, war cycle. You need to get to

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<v Speaker 1>a point of breaking that, and it also becomes generational.

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<v Speaker 1>When children are born in conflict, their parents would always

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<v Speaker 1>be asked why are we being killed? Why are we

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<v Speaker 1>being targeted? And these are the question that most parents

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<v Speaker 1>doesn't have an answers. But then the question comes in

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<v Speaker 1>the parents reach the point of saying, we are suffering

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<v Speaker 1>because of that tribe, we are suffering because of them.

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<v Speaker 1>That's already telling the child who their enemies are. So

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<v Speaker 1>that transgenerational, cross generational transfer of trauma of pain is

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<v Speaker 1>like planting in the new seats of violence in that

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<v Speaker 1>child who's being told who you are, enemies are, so

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<v Speaker 1>you have somebody to hit as soon as you can

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<v Speaker 1>understand the world you're growing up with who you are,

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<v Speaker 1>enemies are, with what you want to do next time

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<v Speaker 1>you have opportunity to revenge, to strike back, to let

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<v Speaker 1>them feel the pain everybody. As a child, I wanted

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<v Speaker 1>to study it, become a doctor, to become a journalist,

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<v Speaker 1>to become a you know, a pilot like another person's.

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<v Speaker 1>But when walking, everything turned around. All became about survival.

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<v Speaker 1>You're walking now and all of a sudden, two people

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<v Speaker 1>get blown by landmines right in front of you. You're

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<v Speaker 1>playing with your friends and within a few minutes we

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<v Speaker 1>separated the bat. They are taken and they've never been

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<v Speaker 1>seen again. You're just playing football. There was a moment

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<v Speaker 1>when we were playing football. We made our own ball

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<v Speaker 1>because there was no football we were in the camp.

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<v Speaker 1>We bought one hundred of us. We made our own

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<v Speaker 1>ball and we were kicking, kicking, and one of the

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<v Speaker 1>elders came and so our ball made out of rugs.

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<v Speaker 1>You know, we were playing kicking around hand falling, and

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<v Speaker 1>he came and picked and said, kids, what are you kicking? Said,

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<v Speaker 1>made our own ball. We're very excited. And then when

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<v Speaker 1>he unveiled it, he found something wrong. It was a bomb.

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<v Speaker 1>It was unexploded bomb. And then we were told that

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<v Speaker 1>this is a bomb. Run. We're took off in many directions,

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<v Speaker 1>crying and shouting, and we're afraid if this bomb blow

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<v Speaker 1>her over one of the devasts, we're going to be dead.

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<v Speaker 1>The question is who is next? Then becomes you. You

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<v Speaker 1>are the next line. You can be blown off, you

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<v Speaker 1>can walking alone, even be abducted. Every painful moment was

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<v Speaker 1>to see your mom leaving home to fetch water. The

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<v Speaker 1>big fear was will seek him back on my life?

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<v Speaker 1>Will see not be blown by landlines, will see not

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<v Speaker 1>be wrapped by the man in uniform. So this was

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<v Speaker 1>every child's biggest fear. You know, the feeling of learndliness, powerlessness,

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<v Speaker 1>and you feel unwanted, you feel though you don't belong.

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<v Speaker 1>So this is the kind of spirit, the kind of

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<v Speaker 1>feeling that renews and continues to perpetuate, and you know

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<v Speaker 1>the trend of violence because the child will grown knowing

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<v Speaker 1>that I have to do something to prove to my

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<v Speaker 1>parents that I love them for what they did to

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<v Speaker 1>me by retaliating. One of the cruelest aspects this is

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<v Speaker 1>children who are kidnapped and turned into soldiers. They're victims,

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<v Speaker 1>but they become perpetrators as well. It is very clear,

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<v Speaker 1>almost obvious, that a child victims, if not properly rehabilitated,

0:14:31.636 --> 0:14:36.036
<v Speaker 1>becomes an adult perpetrator. They're so indoctrinated. They are told

0:14:36.076 --> 0:14:38.796
<v Speaker 1>would to kill, how to kill, where to kill, when

0:14:38.876 --> 0:14:42.716
<v Speaker 1>to kill, and this is all their land. And once

0:14:42.716 --> 0:14:47.196
<v Speaker 1>a child is misinformed and made to go through experience

0:14:47.236 --> 0:14:50.356
<v Speaker 1>which is so painful. Like Northern Yogana, what I saw,

0:14:51.556 --> 0:14:55.676
<v Speaker 1>kids as young as teniers and below were abducted and

0:14:55.716 --> 0:14:58.316
<v Speaker 1>they are forced to kill their own parents before they

0:14:58.316 --> 0:15:00.796
<v Speaker 1>are taken. You don't want to come back home. What

0:15:00.876 --> 0:15:02.676
<v Speaker 1>are you going to do back home? Because you killed

0:15:02.756 --> 0:15:05.756
<v Speaker 1>your own father in front of you had assistance, They

0:15:05.756 --> 0:15:08.556
<v Speaker 1>saw that you're the one hitting, You're the one beating

0:15:08.636 --> 0:15:10.916
<v Speaker 1>until they died, and then they took you away. So

0:15:10.996 --> 0:15:13.116
<v Speaker 1>that kid, when it's in captivity, we never want to

0:15:13.116 --> 0:15:15.716
<v Speaker 1>come back home. That is vicious. That is a very

0:15:15.796 --> 0:15:18.956
<v Speaker 1>challenging part and now also comes into the issues of

0:15:19.276 --> 0:15:22.796
<v Speaker 1>the role parents plays. Parents go through too much during war,

0:15:23.036 --> 0:15:26.396
<v Speaker 1>especially women. I know in Africa there's that sense of

0:15:26.396 --> 0:15:28.876
<v Speaker 1>feeling that a man, you must be strong to provide

0:15:28.876 --> 0:15:31.396
<v Speaker 1>for your family, to protect your family. But when you

0:15:31.396 --> 0:15:34.396
<v Speaker 1>are so powerless, there's that moment in war that you

0:15:34.396 --> 0:15:37.476
<v Speaker 1>are too powerless to protect your own and that moment

0:15:37.516 --> 0:15:41.436
<v Speaker 1>of vulnerability is when a lot of men gave up.

0:15:41.636 --> 0:15:43.636
<v Speaker 1>Either they picked up began to go and fight in

0:15:44.156 --> 0:15:50.076
<v Speaker 1>in being powerless, powerless and hopelessness or the committed society.

0:15:50.316 --> 0:15:52.756
<v Speaker 1>A lot of men died during conflict. A lot of

0:15:52.796 --> 0:15:57.276
<v Speaker 1>women demonstrated much more strength during conflict than men because

0:15:57.276 --> 0:15:58.756
<v Speaker 1>a woman will say, okay, we know we are not

0:15:58.796 --> 0:16:01.356
<v Speaker 1>supposed to be so powerful, we're supposed to be able

0:16:01.356 --> 0:16:03.996
<v Speaker 1>to fast it, and they will do every risk to

0:16:04.036 --> 0:16:07.476
<v Speaker 1>protect their family. But now in the post conflict verity,

0:16:08.116 --> 0:16:12.916
<v Speaker 1>war is manifest team more in women than men because

0:16:12.916 --> 0:16:16.196
<v Speaker 1>throughout all this time for women going through this process,

0:16:16.316 --> 0:16:20.196
<v Speaker 1>they took too much. They sold a lot of strength

0:16:20.236 --> 0:16:24.076
<v Speaker 1>and demonstrated, you know, power in the face of adversity.

0:16:24.236 --> 0:16:28.716
<v Speaker 1>But now a lot of men in the post conflict

0:16:28.716 --> 0:16:30.716
<v Speaker 1>are not as affected that women. You know, we can

0:16:30.756 --> 0:16:35.796
<v Speaker 1>see manifesting so heavily in women and the trauma, the pain,

0:16:36.556 --> 0:16:38.516
<v Speaker 1>and this is where the child say, this is the

0:16:38.596 --> 0:16:41.436
<v Speaker 1>reason war is the reason why my mother is going

0:16:41.436 --> 0:16:43.876
<v Speaker 1>through this kind of pain. I have to do something now.

0:16:43.916 --> 0:16:47.876
<v Speaker 1>That's when they become adult perpetrators. They're looking forward to retaliate,

0:16:48.276 --> 0:16:51.116
<v Speaker 1>to revenge, to strike back. And that's why I think

0:16:51.636 --> 0:16:55.156
<v Speaker 1>parents or families plays a big role, because world destroys

0:16:55.196 --> 0:16:59.436
<v Speaker 1>the most important institution in families torn a path, society

0:16:59.476 --> 0:17:02.476
<v Speaker 1>down a path. I want to know what made you,

0:17:02.996 --> 0:17:05.276
<v Speaker 1>growing up in a refugee camp as a young man,

0:17:06.036 --> 0:17:08.836
<v Speaker 1>choose the path you did and think about breaking this

0:17:09.116 --> 0:17:12.956
<v Speaker 1>cycle instead of, as you said, the path of despair

0:17:13.276 --> 0:17:16.636
<v Speaker 1>or continuing the cycle of violence and seeking revenge yourself.

0:17:17.356 --> 0:17:20.716
<v Speaker 1>I've seen the best humanity can do and the worst

0:17:20.876 --> 0:17:25.116
<v Speaker 1>humanity can do. I reached a point where I was exhausted.

0:17:25.876 --> 0:17:30.716
<v Speaker 1>I was tired. I was tired of my own insecurity,

0:17:31.076 --> 0:17:33.916
<v Speaker 1>my fear I was I wasn't sure if I was

0:17:33.996 --> 0:17:36.756
<v Speaker 1>the one was wrong. As a child, I kept on

0:17:36.876 --> 0:17:40.676
<v Speaker 1>asking myself what did we do to deserve all these

0:17:40.756 --> 0:17:43.476
<v Speaker 1>kinds of It would be raining heavier than this, but

0:17:43.636 --> 0:17:45.916
<v Speaker 1>you have to run and sleep in the rain, without tent,

0:17:46.036 --> 0:17:49.556
<v Speaker 1>without cover, without shelter. And this was not for a year.

0:17:50.316 --> 0:17:54.596
<v Speaker 1>We waited for war to end. Took years, took ten years,

0:17:54.636 --> 0:17:58.356
<v Speaker 1>over became twenty years. War was still continuing, stronger and stronger.

0:17:59.516 --> 0:18:03.276
<v Speaker 1>But then as a child, it reached a particular moment

0:18:03.316 --> 0:18:07.276
<v Speaker 1>when I think I was on the brink of giving

0:18:07.356 --> 0:18:11.876
<v Speaker 1>up like another kids. I saw my friends who are

0:18:11.996 --> 0:18:16.396
<v Speaker 1>running in and out from Monday to Monday. We every

0:18:16.516 --> 0:18:19.676
<v Speaker 1>next two hours run. You're being chest surviving attack to

0:18:19.756 --> 0:18:25.636
<v Speaker 1>surviving landmines. And life became so complicated, and I saw

0:18:25.636 --> 0:18:30.356
<v Speaker 1>my friends volunteered, somebody volunteered to be adapted. Said, even

0:18:30.356 --> 0:18:33.396
<v Speaker 1>if I stay, I'm not being protected. I have no choice,

0:18:33.436 --> 0:18:36.556
<v Speaker 1>but let me just go. If I go, I'll probably

0:18:37.036 --> 0:18:39.076
<v Speaker 1>have a gun. I'll be in charging my own security.

0:18:39.516 --> 0:18:42.356
<v Speaker 1>I'll kill somebody, or somebody might kill me. This was

0:18:42.396 --> 0:18:45.636
<v Speaker 1>a despair. We went to fetch water in the morning,

0:18:46.156 --> 0:18:48.996
<v Speaker 1>in a group of about eight to ten of us.

0:18:49.316 --> 0:18:53.236
<v Speaker 1>On our way to fetch water, two people in front

0:18:53.276 --> 0:18:57.436
<v Speaker 1>god blown by landmines. Boom. We took off running back

0:18:58.956 --> 0:19:03.956
<v Speaker 1>without a small container jarragon for water. Were crying running

0:19:03.956 --> 0:19:09.756
<v Speaker 1>towards home. When he got home and my mom told

0:19:09.756 --> 0:19:12.716
<v Speaker 1>me to go and pick up some goats because he said,

0:19:12.756 --> 0:19:15.076
<v Speaker 1>now that the landman said, that means the rebels are round,

0:19:15.156 --> 0:19:17.116
<v Speaker 1>So take on and and get the goats and bring them.

0:19:17.756 --> 0:19:20.556
<v Speaker 1>And then when er I left my friend at home,

0:19:21.676 --> 0:19:23.916
<v Speaker 1>I went like for a distance on all in all,

0:19:23.996 --> 0:19:26.276
<v Speaker 1>the process took less than five minutes. When I was

0:19:26.276 --> 0:19:29.516
<v Speaker 1>speaking the goat pulling it home, I came and asked

0:19:29.516 --> 0:19:32.876
<v Speaker 1>my mum, where did my friends go? They said, they've

0:19:32.916 --> 0:19:36.636
<v Speaker 1>all been taken away, said by Woo, said the riva

0:19:36.716 --> 0:19:41.476
<v Speaker 1>just took them right now. And that's how I survived

0:19:41.476 --> 0:19:46.356
<v Speaker 1>that man one particular moment, and I I was just lost.

0:19:46.516 --> 0:19:48.756
<v Speaker 1>I said, no in the morning, some who were blown

0:19:48.756 --> 0:19:52.796
<v Speaker 1>by land mine just now. Some are taken already, and

0:19:52.876 --> 0:19:57.476
<v Speaker 1>the question is who next. It became me. I was next,

0:19:57.716 --> 0:19:59.836
<v Speaker 1>and that's when I realized that it was no longer

0:19:59.916 --> 0:20:02.196
<v Speaker 1>far and it was just a matter of time before

0:20:02.196 --> 0:20:06.596
<v Speaker 1>I'm taken. And we Mum said, no, don't mind, it

0:20:06.676 --> 0:20:09.116
<v Speaker 1>will be fine. Let us keep on trying as much

0:20:09.156 --> 0:20:11.636
<v Speaker 1>as we can. Then there was all of a sudden

0:20:11.636 --> 0:20:15.316
<v Speaker 1>gunswers we ran and came back. When he came back

0:20:15.316 --> 0:20:18.276
<v Speaker 1>home after a few hours, we found like so many

0:20:18.316 --> 0:20:23.876
<v Speaker 1>dead bodies at home. And I remember my mom shouting

0:20:23.876 --> 0:20:27.636
<v Speaker 1>and crying loud. Who met the gun? That was a statement,

0:20:29.756 --> 0:20:34.956
<v Speaker 1>who met the gun? Who manufactured the gun? Shouting at us,

0:20:35.036 --> 0:20:38.356
<v Speaker 1>look at every one of us. We don't have the question.

0:20:38.516 --> 0:20:40.116
<v Speaker 1>We don't have the answer to the question who made

0:20:40.116 --> 0:20:44.036
<v Speaker 1>the gun? But she kept who made the gun? Why

0:20:44.036 --> 0:20:47.796
<v Speaker 1>a gun coming to kill children? Women? What did they do?

0:20:47.996 --> 0:20:51.996
<v Speaker 1>Who made the gun? That was like she was crying

0:20:52.036 --> 0:20:55.436
<v Speaker 1>and you could tell she was powerless. We didn't have

0:20:55.516 --> 0:20:59.156
<v Speaker 1>answer to a question, but that was a repeated question,

0:20:59.196 --> 0:21:03.676
<v Speaker 1>and who met the gun. The next day, so the

0:21:03.756 --> 0:21:07.916
<v Speaker 1>government military track came and everybody was running towards the

0:21:07.956 --> 0:21:10.716
<v Speaker 1>camp center, and I asked, Mom, said, what is that.

0:21:10.836 --> 0:21:15.076
<v Speaker 1>They said that the government has brought a lot of weapons,

0:21:15.116 --> 0:21:17.836
<v Speaker 1>and they're saying anybody who can shoot a gunslow to

0:21:17.956 --> 0:21:22.556
<v Speaker 1>shoot a gun. So they even brought the child friendly

0:21:22.676 --> 0:21:27.676
<v Speaker 1>uniform military uniform. So it meant that women, men, children,

0:21:27.836 --> 0:21:30.116
<v Speaker 1>everybody who can fire the gun should go and pick

0:21:30.196 --> 0:21:33.316
<v Speaker 1>up the uniform. I saw people running and I told Mom,

0:21:33.356 --> 0:21:37.476
<v Speaker 1>I'm not going, so yes, don't go. So my remaining friends,

0:21:37.796 --> 0:21:41.756
<v Speaker 1>out of despair, picked up the uniform, picked up the weapons.

0:21:41.916 --> 0:21:44.196
<v Speaker 1>They were trained for a few hours. They were deployed

0:21:44.676 --> 0:21:47.876
<v Speaker 1>to fight the rebels. You were how old? I think

0:21:47.916 --> 0:21:50.956
<v Speaker 1>I was thirteen. Some were younger than me actually went

0:21:51.036 --> 0:21:53.916
<v Speaker 1>and pick up the uniform. We didn't have clothing. Some

0:21:54.156 --> 0:21:57.196
<v Speaker 1>went because they wanted something to wear. Myself, I had

0:21:57.236 --> 0:22:00.276
<v Speaker 1>only one pair of shot. There was nothing else. So

0:22:01.956 --> 0:22:05.236
<v Speaker 1>when I told myself I'm not going, and then said, perfect,

0:22:05.316 --> 0:22:10.196
<v Speaker 1>don't go. When they went, kids as young and women

0:22:10.276 --> 0:22:12.636
<v Speaker 1>with children in their back became the guns. They were

0:22:12.676 --> 0:22:17.316
<v Speaker 1>trained and order. The rebel waited for them, were laid

0:22:17.356 --> 0:22:20.956
<v Speaker 1>them and pushed them, disarmed them. Some who try to

0:22:21.116 --> 0:22:24.876
<v Speaker 1>just were killed somewhere their hands, nose, he has lips

0:22:24.876 --> 0:22:29.956
<v Speaker 1>cut off, and some were taken. Those whose world you

0:22:29.996 --> 0:22:32.916
<v Speaker 1>know this figure. Those who were mutilated were sent back

0:22:32.956 --> 0:22:36.356
<v Speaker 1>home with their body parts at turn. Take this to

0:22:36.396 --> 0:22:39.716
<v Speaker 1>take government. Take it to seven. This was a message

0:22:39.716 --> 0:22:44.116
<v Speaker 1>from Lay. In the evening, there was crying all over

0:22:44.156 --> 0:22:46.356
<v Speaker 1>the camp, and I said, this is it. How long

0:22:46.396 --> 0:22:49.316
<v Speaker 1>can disco? The next day I said I'm not going

0:22:49.356 --> 0:22:52.156
<v Speaker 1>to sit and watch. When I did, I went and

0:22:52.276 --> 0:22:55.196
<v Speaker 1>I sat three hundred meters away from the child soldiers

0:22:55.236 --> 0:22:59.116
<v Speaker 1>recruitment center, and I started pushing my friends who were

0:22:59.116 --> 0:23:02.116
<v Speaker 1>coming to join, because they said, you come, come, everybody

0:23:02.196 --> 0:23:05.716
<v Speaker 1>was out of frustration who were coming. I would stand there,

0:23:06.356 --> 0:23:08.996
<v Speaker 1>I would stop them, talk, don't go, You'll be killed.

0:23:09.436 --> 0:23:14.036
<v Speaker 1>People that I was joking. I became hated by some

0:23:14.116 --> 0:23:18.196
<v Speaker 1>of them. My name also future to the rebel camp

0:23:18.316 --> 0:23:22.836
<v Speaker 1>that I was the one discouraging young people from joining them.

0:23:22.996 --> 0:23:25.436
<v Speaker 1>My name was also with the government troops that I

0:23:25.516 --> 0:23:29.476
<v Speaker 1>was the campaigning discouraging patriotic young people want to protect

0:23:29.476 --> 0:23:33.156
<v Speaker 1>their community. And for the first time both rebels and

0:23:33.156 --> 0:23:35.556
<v Speaker 1>the government troops from their common enemy that was me.

0:23:36.836 --> 0:23:39.916
<v Speaker 1>It went on to become so difficult and so complicated.

0:23:40.636 --> 0:23:45.276
<v Speaker 1>We were struggling in all ways with education. My parents

0:23:45.316 --> 0:23:47.916
<v Speaker 1>couldn't even afford to buy a pencil. They were that poor.

0:23:48.476 --> 0:23:51.156
<v Speaker 1>And the worst of the worst came. I lost my

0:23:51.236 --> 0:23:54.956
<v Speaker 1>mom when she was started by malaria. There's no medicine,

0:23:55.276 --> 0:24:00.916
<v Speaker 1>and the road to town, which is about twenty five kilometers,

0:24:01.836 --> 0:24:05.076
<v Speaker 1>was blocked by several camps of the rebel. Rebel camps,

0:24:05.436 --> 0:24:08.036
<v Speaker 1>we tried as much as we could to get medicine

0:24:08.036 --> 0:24:12.636
<v Speaker 1>for a mom. There's no single government health centers working,

0:24:13.236 --> 0:24:17.476
<v Speaker 1>no private health center. We didn't even have money. There's nothing.

0:24:17.836 --> 0:24:21.636
<v Speaker 1>Then my brother, whom we followed, was two years older

0:24:21.676 --> 0:24:23.316
<v Speaker 1>than me. We sent him to town. That can you

0:24:23.356 --> 0:24:27.236
<v Speaker 1>go and pick up medicine from the government hospital in town?

0:24:27.716 --> 0:24:30.596
<v Speaker 1>He had to walk through the bush. Took him almost

0:24:30.636 --> 0:24:33.796
<v Speaker 1>twelve hours to go through the bush from Holli morning

0:24:33.836 --> 0:24:36.236
<v Speaker 1>when they still dark to late night when they still dark.

0:24:36.516 --> 0:24:38.836
<v Speaker 1>When he got to town and he went to the

0:24:38.876 --> 0:24:41.516
<v Speaker 1>government hospital and said that our mom is very sick

0:24:41.716 --> 0:24:44.036
<v Speaker 1>and we don't have we don't know, we don't have

0:24:44.076 --> 0:24:46.716
<v Speaker 1>any means to bring up. We don't have a bicycle. Then,

0:24:48.156 --> 0:24:50.876
<v Speaker 1>so we have come to get medicine. And then the

0:24:50.916 --> 0:24:52.996
<v Speaker 1>government also told him that no, we have to pay

0:24:53.236 --> 0:24:56.436
<v Speaker 1>an equivalent of half a dollar to get medicine. He

0:24:56.516 --> 0:24:59.396
<v Speaker 1>didn't have the money went back home without So when

0:24:59.436 --> 0:25:01.796
<v Speaker 1>my brother went back and said, we did not manage,

0:25:02.236 --> 0:25:05.676
<v Speaker 1>so maybe we should take our mom get away of

0:25:05.716 --> 0:25:09.036
<v Speaker 1>taking her to the hospital, the road was blocked nowhere

0:25:09.196 --> 0:25:11.836
<v Speaker 1>called no bicycle, no nothing. We had to make some

0:25:11.956 --> 0:25:14.676
<v Speaker 1>reads to carry her through the bush to take her

0:25:14.676 --> 0:25:18.556
<v Speaker 1>to the hospital. But we tried our best as our children,

0:25:18.876 --> 0:25:22.316
<v Speaker 1>taking her through distance a little bit. But when he

0:25:22.396 --> 0:25:24.876
<v Speaker 1>went through, there a moment when we almost stepped on

0:25:25.076 --> 0:25:28.756
<v Speaker 1>landmines went through our bushes. We could we survived and

0:25:28.876 --> 0:25:31.956
<v Speaker 1>our mom saw that our health was deteriorating. It's not

0:25:32.076 --> 0:25:34.716
<v Speaker 1>easy anymore. And then he said, I know you're trying

0:25:34.756 --> 0:25:38.236
<v Speaker 1>your best to take care of my health, but don't

0:25:38.236 --> 0:25:41.196
<v Speaker 1>mind about my health, mind about your security. I don't

0:25:41.236 --> 0:25:44.036
<v Speaker 1>think i'll make it. Take me back home. We took

0:25:44.076 --> 0:25:48.316
<v Speaker 1>her back and she went on. So that was difficult,

0:25:48.596 --> 0:25:51.396
<v Speaker 1>very very difficult. Of course, as a family we remained

0:25:51.396 --> 0:25:53.916
<v Speaker 1>so solid. The children were much stronger we the children

0:25:53.956 --> 0:25:57.196
<v Speaker 1>were stronger than our own. Our father was so depressed

0:25:57.236 --> 0:25:59.916
<v Speaker 1>and it was on suicide watch because it didn't have

0:25:59.956 --> 0:26:02.836
<v Speaker 1>anything to do. It was lost, it was powerless. It

0:26:02.996 --> 0:26:07.556
<v Speaker 1>was it was unable to do anything. In two thousand three,

0:26:08.676 --> 0:26:13.036
<v Speaker 1>after struggling so hard to survive, to leave my brother

0:26:13.156 --> 0:26:16.716
<v Speaker 1>whom we sent to pick our mother the medicine, him

0:26:16.796 --> 0:26:19.756
<v Speaker 1>and I went actually to the village so we had

0:26:19.796 --> 0:26:23.396
<v Speaker 1>some two house and we wanted to pick it up

0:26:23.476 --> 0:26:26.636
<v Speaker 1>and we rode on the same bicycle with him for

0:26:26.716 --> 0:26:28.756
<v Speaker 1>the first time I worked for had bought a bicycle,

0:26:28.916 --> 0:26:31.156
<v Speaker 1>and that was the first bicycle in our family I

0:26:31.236 --> 0:26:33.516
<v Speaker 1>bought for him, and he was a very happy man

0:26:33.636 --> 0:26:37.036
<v Speaker 1>that day. It was because it was also a priest,

0:26:37.116 --> 0:26:40.716
<v Speaker 1>praying always for the people in the camp. We went

0:26:40.796 --> 0:26:42.716
<v Speaker 1>together with him at home. We spent the night in

0:26:42.796 --> 0:26:47.156
<v Speaker 1>the same house, the same building, and in the morning said,

0:26:47.356 --> 0:26:49.636
<v Speaker 1>now the road is not very safe. Let me walk

0:26:49.716 --> 0:26:51.956
<v Speaker 1>ahead of you with the cow and another young man.

0:26:51.996 --> 0:26:54.996
<v Speaker 1>Then he follows the bicycle because from the same family

0:26:55.036 --> 0:26:57.236
<v Speaker 1>would be very rescue for us to walk together. Two

0:26:57.316 --> 0:27:00.596
<v Speaker 1>kilometers away from home, we entered the ambush, so the

0:27:00.676 --> 0:27:03.556
<v Speaker 1>rebel started chasing us. But as we were walking, there

0:27:03.636 --> 0:27:06.396
<v Speaker 1>was another woman walking behind us, like five hundred meters

0:27:06.996 --> 0:27:09.836
<v Speaker 1>in the road, and she saw us being chessed by

0:27:09.836 --> 0:27:14.036
<v Speaker 1>the rebel, me and my friend and the two cows,

0:27:14.076 --> 0:27:17.516
<v Speaker 1>and ran back home and said, those kids are already taken.

0:27:17.596 --> 0:27:20.676
<v Speaker 1>I saw them being chessed and they were so un

0:27:20.756 --> 0:27:22.956
<v Speaker 1>rebeled with a gun chasing us, and I said, no,

0:27:22.996 --> 0:27:25.276
<v Speaker 1>we're all going to stop until they shoot us, and

0:27:25.316 --> 0:27:28.076
<v Speaker 1>we kept on running. We ran across the valley and

0:27:28.116 --> 0:27:30.676
<v Speaker 1>then the rebel stopped, so we were not taken. Black

0:27:30.716 --> 0:27:34.036
<v Speaker 1>Play my brother, upon hearing that we were taken, he

0:27:34.156 --> 0:27:36.556
<v Speaker 1>was panicking and freaking wanted to come, and the soldiers

0:27:36.556 --> 0:27:39.876
<v Speaker 1>stopped him said no, don't go. If they're taken, we

0:27:39.876 --> 0:27:42.876
<v Speaker 1>shall get away of recovering them. If not, let them go,

0:27:42.956 --> 0:27:45.196
<v Speaker 1>but you remain for me. I was also on the

0:27:45.236 --> 0:27:47.716
<v Speaker 1>other side of the bridge, afraid that my brother was

0:27:47.716 --> 0:27:50.556
<v Speaker 1>going to come and enter the ambles. There was no phone, Nora.

0:27:50.916 --> 0:27:56.636
<v Speaker 1>The only road we had was blocked at night. When

0:27:56.676 --> 0:27:59.156
<v Speaker 1>the soldiers told him nobody's going to go to town,

0:27:59.156 --> 0:28:01.676
<v Speaker 1>we were blocking the road. The rebel came and took

0:28:01.756 --> 0:28:07.516
<v Speaker 1>him on the tenth of December two thousand and three. Unfortunate,

0:28:07.596 --> 0:28:10.076
<v Speaker 1>up to now, we has not come back. He was

0:28:10.116 --> 0:28:14.956
<v Speaker 1>abducted together with my two cousins and other closer family members.

0:28:15.596 --> 0:28:18.876
<v Speaker 1>They all never came back, and that was the moment

0:28:18.916 --> 0:28:25.316
<v Speaker 1>I was just lost. I had all the wishes in mind.

0:28:25.356 --> 0:28:30.356
<v Speaker 1>If I had a gun, I would have probably attacked

0:28:30.356 --> 0:28:32.796
<v Speaker 1>the rebel myself. I was going to have a one

0:28:32.836 --> 0:28:38.156
<v Speaker 1>man army. I had other wishes that if I may

0:28:38.156 --> 0:28:40.716
<v Speaker 1>be a made a mistake by not picking up the gun,

0:28:41.516 --> 0:28:44.396
<v Speaker 1>by not becoming a soldier. But something in me kept

0:28:44.396 --> 0:28:48.036
<v Speaker 1>on telling me that no, no, no, carry on and

0:28:49.036 --> 0:28:53.036
<v Speaker 1>your choice to be peaceful was right. So I started

0:28:53.116 --> 0:28:55.676
<v Speaker 1>walking to the camp. I would just walk like I

0:28:55.716 --> 0:28:58.676
<v Speaker 1>was lost. I was mentally and well. I think I

0:28:58.796 --> 0:29:02.836
<v Speaker 1>was also angry and still wondering what to do. Walking

0:29:02.876 --> 0:29:07.556
<v Speaker 1>through the camp, I would see people children who lost

0:29:07.596 --> 0:29:11.276
<v Speaker 1>both parents were in the queue for food aid. They

0:29:11.316 --> 0:29:13.316
<v Speaker 1>would be kicked out. The sick people would be kicked

0:29:13.356 --> 0:29:16.556
<v Speaker 1>out of the line. I was angry that people were

0:29:16.596 --> 0:29:18.396
<v Speaker 1>kicking them out. I feel like I wanted to like

0:29:18.476 --> 0:29:21.116
<v Speaker 1>fight them physically. Why are you kicking the most vulnerable

0:29:21.156 --> 0:29:23.756
<v Speaker 1>people out of line? Because the only people were strong

0:29:23.836 --> 0:29:26.676
<v Speaker 1>enough could get food. It was always a scaffle and

0:29:26.756 --> 0:29:29.476
<v Speaker 1>I started somewhere from nowhere. I started acting like a

0:29:29.516 --> 0:29:32.156
<v Speaker 1>weird person. I would go and pick these people were

0:29:32.196 --> 0:29:35.196
<v Speaker 1>weak and sick, put them in line, and I said, no,

0:29:35.396 --> 0:29:38.556
<v Speaker 1>you touch them. I'll deal with you until they get food.

0:29:39.356 --> 0:29:41.836
<v Speaker 1>I'll not leave. People saw me and say, what is

0:29:41.876 --> 0:29:43.996
<v Speaker 1>this guy doing? Who is he anyway, He's coming from

0:29:44.036 --> 0:29:46.036
<v Speaker 1>a different camp. What is he doing? But I left

0:29:46.036 --> 0:29:48.316
<v Speaker 1>it the next day, but at least something was burning

0:29:48.396 --> 0:29:50.356
<v Speaker 1>in me. That's why I went on to form this

0:29:50.516 --> 0:29:54.436
<v Speaker 1>organization called Africa You finished the Network because I was lost.

0:29:54.476 --> 0:29:57.716
<v Speaker 1>I wanted to talk about peace. People didn't understand. When

0:29:57.756 --> 0:30:01.196
<v Speaker 1>I started the work with the organization, there was no money.

0:30:01.836 --> 0:30:04.476
<v Speaker 1>For two years, I was struggling to look for asking

0:30:04.516 --> 0:30:07.756
<v Speaker 1>people can give us two hundred dollars five hundred dollars funding.

0:30:08.316 --> 0:30:10.396
<v Speaker 1>They said, no, we are not here to give you money.

0:30:10.436 --> 0:30:13.476
<v Speaker 1>But you started it in one camp yeah, And did

0:30:13.476 --> 0:30:16.236
<v Speaker 1>people join you and work with you? Yeah. I started

0:30:16.236 --> 0:30:18.956
<v Speaker 1>in one camp. I went on to another camp doing

0:30:18.956 --> 0:30:22.676
<v Speaker 1>eloping these people and then said, Okay, maybe what I'm

0:30:22.676 --> 0:30:24.316
<v Speaker 1>doing is right. So what I need to do is

0:30:24.316 --> 0:30:28.236
<v Speaker 1>to now have a formal institutional backing. People become so

0:30:28.316 --> 0:30:31.716
<v Speaker 1>suspicious if you have good intention in a community where

0:30:31.796 --> 0:30:33.876
<v Speaker 1>violence is the order of the day. That was so

0:30:33.956 --> 0:30:36.716
<v Speaker 1>strange that there was somebody was so kind that all

0:30:36.756 --> 0:30:39.996
<v Speaker 1>the international engines who had all the money, all the

0:30:40.156 --> 0:30:43.956
<v Speaker 1>big money, they never gave us anything. They all said, no,

0:30:44.116 --> 0:30:46.236
<v Speaker 1>we are not here to support, we are here to

0:30:46.356 --> 0:30:50.156
<v Speaker 1>allow other people. After we started working talking about peace

0:30:50.556 --> 0:30:54.596
<v Speaker 1>meeting formally abducted meeting for my child's soldiers and families,

0:30:54.756 --> 0:30:56.796
<v Speaker 1>people told us, why are you talking about peace that

0:30:56.836 --> 0:30:59.636
<v Speaker 1>you've never seen? We kind of talk about peace with

0:30:59.676 --> 0:31:02.476
<v Speaker 1>all these war wounds on our body. I could understand

0:31:02.516 --> 0:31:05.076
<v Speaker 1>their pain, I could understand their fear. In one of

0:31:05.076 --> 0:31:07.316
<v Speaker 1>the incidents, I was talking to the young people, I

0:31:07.476 --> 0:31:10.596
<v Speaker 1>was cancelingde this young man who told me his story

0:31:11.476 --> 0:31:14.116
<v Speaker 1>how it was abducted, and what it was told to do,

0:31:14.676 --> 0:31:17.316
<v Speaker 1>how he killed other people, how he abducted other people.

0:31:17.796 --> 0:31:20.356
<v Speaker 1>And there was one particular story that he told. It

0:31:20.556 --> 0:31:23.716
<v Speaker 1>was actually talking about how we operated in my home area,

0:31:23.836 --> 0:31:26.556
<v Speaker 1>and he went on to talk about the church because

0:31:26.556 --> 0:31:28.756
<v Speaker 1>we had built a church at home. Then said, yeah,

0:31:28.756 --> 0:31:31.316
<v Speaker 1>in that camp. Actually we used to hang around the

0:31:31.396 --> 0:31:35.116
<v Speaker 1>church and that church was exactly in our home we

0:31:35.156 --> 0:31:38.196
<v Speaker 1>built it. Then I went on to probably more and

0:31:38.236 --> 0:31:42.716
<v Speaker 1>he explained one particular situation, how we abducted, what they did,

0:31:42.796 --> 0:31:45.316
<v Speaker 1>how they came and made sure that the soldiers who

0:31:45.316 --> 0:31:48.436
<v Speaker 1>were sleeping in the church, which was photometers away from

0:31:48.476 --> 0:31:51.396
<v Speaker 1>the house where people were sleeping, would be guarded, would

0:31:51.396 --> 0:31:54.916
<v Speaker 1>not be allowed to know what was going on. He

0:31:55.236 --> 0:31:59.796
<v Speaker 1>explained how we abducted my own brother. So he explained

0:31:59.836 --> 0:32:02.836
<v Speaker 1>how he took my brother. It was a very difficult encounter,

0:32:03.236 --> 0:32:06.076
<v Speaker 1>how the tide him, how they made him carry loads,

0:32:06.116 --> 0:32:09.876
<v Speaker 1>and how they tried to cross the water, and majority

0:32:09.916 --> 0:32:12.236
<v Speaker 1>of them didn't know how to swim, And I knew

0:32:12.236 --> 0:32:14.436
<v Speaker 1>my brother didn't know how to swim, so I when

0:32:14.436 --> 0:32:17.476
<v Speaker 1>you talked about that moment of forcing them to swim,

0:32:17.516 --> 0:32:20.676
<v Speaker 1>yet they didn't how to swim with lots of luggage

0:32:20.716 --> 0:32:23.956
<v Speaker 1>on their head. I just said, no, I don't want

0:32:23.996 --> 0:32:25.996
<v Speaker 1>to know what exactly happened to my brother. I did

0:32:25.996 --> 0:32:28.316
<v Speaker 1>not tell him. You didn't tell him. I did not

0:32:28.436 --> 0:32:30.196
<v Speaker 1>tell you realize it was your brother? Yeah, I did

0:32:30.196 --> 0:32:33.236
<v Speaker 1>not realize. And I told him, can we stop the

0:32:33.316 --> 0:32:35.836
<v Speaker 1>discussion and I have some emergency. Can I come back tomorrow?

0:32:35.836 --> 0:32:38.236
<v Speaker 1>Then they continue, They said, yeah, of course you can

0:32:38.316 --> 0:32:41.316
<v Speaker 1>go and come back. I was freaking out. I was

0:32:41.756 --> 0:32:44.236
<v Speaker 1>I was darken. It was I didn't know what to do.

0:32:44.476 --> 0:32:46.716
<v Speaker 1>I wanted to cry, I couldn't cry. I was chalking

0:32:46.716 --> 0:32:50.796
<v Speaker 1>in pain and shocked in disbelief what I learned about

0:32:50.836 --> 0:32:55.236
<v Speaker 1>my family fate. In the morning, I went back to

0:32:55.276 --> 0:32:57.636
<v Speaker 1>the kid again, I said, can we continue talking because

0:32:57.636 --> 0:32:59.316
<v Speaker 1>I also wanted to know what happened to my brother.

0:33:00.716 --> 0:33:03.796
<v Speaker 1>When we started talking, it how the money to cross

0:33:04.636 --> 0:33:07.956
<v Speaker 1>the river, and they went to the field, They went

0:33:07.996 --> 0:33:09.836
<v Speaker 1>to the primary school where they had so many other

0:33:09.916 --> 0:33:15.076
<v Speaker 1>rebel groups assembling, and with comparing the abducted numbers of people.

0:33:15.956 --> 0:33:19.636
<v Speaker 1>So then how they tried There were people who tried

0:33:19.636 --> 0:33:21.716
<v Speaker 1>to escape. They were killing them in the in the

0:33:21.836 --> 0:33:25.316
<v Speaker 1>in the playground, and I just again they couldn't handle

0:33:25.396 --> 0:33:29.356
<v Speaker 1>that story anymore, and I said, Okay, this is it.

0:33:29.756 --> 0:33:32.036
<v Speaker 1>Let's let's stop now. I'll come back after a week.

0:33:32.076 --> 0:33:35.196
<v Speaker 1>Then you can continue discussing something else, because the story

0:33:35.236 --> 0:33:38.316
<v Speaker 1>would always be heavy. Is innocent is a child? It

0:33:38.476 --> 0:33:40.996
<v Speaker 1>was never a commander because as a commander you have

0:33:41.236 --> 0:33:44.716
<v Speaker 1>command responsibility, but as the commander, you have no choice

0:33:44.716 --> 0:33:47.316
<v Speaker 1>about to do what you're told to do. Something. Go

0:33:47.356 --> 0:33:49.196
<v Speaker 1>back to him, go back to you. It could be

0:33:49.196 --> 0:33:51.476
<v Speaker 1>a good opportunity for you to work with somebody who

0:33:51.516 --> 0:33:53.916
<v Speaker 1>probably would be a good tool for you to mobilize

0:33:53.916 --> 0:33:56.916
<v Speaker 1>other people like him. I went back after a few days.

0:33:56.996 --> 0:33:58.436
<v Speaker 1>I met with him and I said, I want to

0:33:58.476 --> 0:34:00.636
<v Speaker 1>work with you. Said, I don't care about your level

0:34:00.676 --> 0:34:03.196
<v Speaker 1>of education, but all I care about is your heart.

0:34:03.276 --> 0:34:05.836
<v Speaker 1>You have such a good heart. You've been through too much,

0:34:05.876 --> 0:34:09.596
<v Speaker 1>but you're so strong. I think you can talk to

0:34:09.756 --> 0:34:12.116
<v Speaker 1>and work a lot to people who have been through

0:34:12.756 --> 0:34:16.596
<v Speaker 1>terrible life like you. That moment of giving a handwritten

0:34:16.996 --> 0:34:20.756
<v Speaker 1>appointment letter to this young man, promising to pay him

0:34:20.756 --> 0:34:24.956
<v Speaker 1>an equivalent of eighty dollars a month, I've never felt

0:34:24.996 --> 0:34:29.636
<v Speaker 1>anything like that. The process of picking the paper, handing

0:34:29.676 --> 0:34:32.276
<v Speaker 1>it over to him, and saying that I want to

0:34:32.276 --> 0:34:34.796
<v Speaker 1>work with you. I'm appoint to giving your appointment to

0:34:34.836 --> 0:34:37.916
<v Speaker 1>become one of our counselors, will train you to even

0:34:37.956 --> 0:34:42.436
<v Speaker 1>to become better and better. I felt the heaviest lord

0:34:42.796 --> 0:34:46.996
<v Speaker 1>of pain, of fear, of the torment felt of me.

0:34:47.196 --> 0:34:51.036
<v Speaker 1>You know, for the first time, I became myself. By

0:34:51.836 --> 0:34:57.156
<v Speaker 1>handing over that trust, that love, that care, that kindness

0:34:57.156 --> 0:35:00.436
<v Speaker 1>towards my brother's a doctor, I felt at peace with

0:35:00.476 --> 0:35:04.436
<v Speaker 1>myself and I felt at peace with him. I've started

0:35:04.436 --> 0:35:07.036
<v Speaker 1>feeling at peace with the world. To me, that was

0:35:07.236 --> 0:35:11.836
<v Speaker 1>the most powerful moment of my life. And I today

0:35:11.876 --> 0:35:14.316
<v Speaker 1>he works with us, he still works with you. Yeah,

0:35:14.356 --> 0:35:16.876
<v Speaker 1>he doesn't know that. He doesn't know that he that

0:35:16.996 --> 0:35:19.836
<v Speaker 1>he was the abductor of your brother. I've not told him. Yeah.

0:35:19.956 --> 0:35:23.876
<v Speaker 1>And did you ever find out what became of your brother? No?

0:35:24.876 --> 0:35:28.476
<v Speaker 1>I tried a lot. I was once working on the radio.

0:35:29.636 --> 0:35:32.276
<v Speaker 1>One of the formally abducted came and said, are you Victor?

0:35:32.396 --> 0:35:36.676
<v Speaker 1>Said yes, we used to listen to your program on

0:35:36.796 --> 0:35:39.396
<v Speaker 1>radio because I was doing a dollar sense sexual reproductive health.

0:35:41.236 --> 0:35:42.836
<v Speaker 1>And then he used to listen to your program on

0:35:42.956 --> 0:35:46.916
<v Speaker 1>radio in the bush. And then did you have a

0:35:46.956 --> 0:35:50.996
<v Speaker 1>bread who was abducted? Said yes, so the one day

0:35:50.996 --> 0:35:54.596
<v Speaker 1>he was listening to you and he was crying as

0:35:54.636 --> 0:35:58.716
<v Speaker 1>I was listening to your voice, and I said, okay,

0:35:59.356 --> 0:36:03.436
<v Speaker 1>what happened? Then said, I don't know what happened because

0:36:03.636 --> 0:36:06.276
<v Speaker 1>as we listened to the radio, all of a sudden

0:36:06.316 --> 0:36:08.996
<v Speaker 1>there was a government helicopter came and said that randomly

0:36:09.116 --> 0:36:12.676
<v Speaker 1>bombing us. There, a lot of children were adapted, a

0:36:12.676 --> 0:36:14.396
<v Speaker 1>lot of people got killed. I don't know what happened

0:36:14.396 --> 0:36:16.436
<v Speaker 1>to him. I never saw him again. We all run

0:36:16.516 --> 0:36:19.276
<v Speaker 1>in different directions. So that was the last day I

0:36:19.316 --> 0:36:22.716
<v Speaker 1>saw him, and that was the last information had about

0:36:25.556 --> 0:36:29.596
<v Speaker 1>the victor. Tell me about your work today, how the

0:36:29.716 --> 0:36:32.556
<v Speaker 1>organization is ground, and what you're doing and where you're

0:36:32.556 --> 0:36:36.036
<v Speaker 1>doing it. We say it can we use our pain

0:36:36.876 --> 0:36:40.596
<v Speaker 1>transform it into something good to helop us built ourself

0:36:41.236 --> 0:36:43.596
<v Speaker 1>and then we use that story to helop Us build

0:36:43.636 --> 0:36:47.276
<v Speaker 1>the African Youth Inititive Network. And since then we've been

0:36:47.676 --> 0:36:54.676
<v Speaker 1>working to support medical reabilitation of victims of mutilations of gunshots, trauma,

0:36:54.756 --> 0:36:58.916
<v Speaker 1>healing victims of sexual violence. It's ongoing. Actually, up to

0:36:58.996 --> 0:37:03.196
<v Speaker 1>now we still have ongoing medical sidebo comes to conduct.

0:37:03.956 --> 0:37:06.116
<v Speaker 1>Is now about twenty two thousand people that we have

0:37:06.196 --> 0:37:10.596
<v Speaker 1>supported those whose lips, nose, ears were cut off, amputated,

0:37:10.676 --> 0:37:14.996
<v Speaker 1>sexual abuse and all that. We have a group of

0:37:15.276 --> 0:37:18.996
<v Speaker 1>forty two young people and working with permanently employed with us.

0:37:20.276 --> 0:37:25.236
<v Speaker 1>Half of them are educated their degree olders, others captive

0:37:25.316 --> 0:37:28.676
<v Speaker 1>and masters, but half of them are not educated. There

0:37:28.716 --> 0:37:30.716
<v Speaker 1>are people when you go to my office you'll find

0:37:31.156 --> 0:37:33.676
<v Speaker 1>there have no lips, they have no ears, they have

0:37:33.716 --> 0:37:38.756
<v Speaker 1>no hands, but they're doing terrific work. Their experience compares

0:37:38.796 --> 0:37:42.676
<v Speaker 1>to no degrees in the world. They're wonderful people whose

0:37:42.676 --> 0:37:49.476
<v Speaker 1>stories empowers themselves, empowers harders. Not until people heal physically

0:37:49.556 --> 0:37:52.916
<v Speaker 1>and emotionally, it will always be difficult to talk about

0:37:52.956 --> 0:37:57.636
<v Speaker 1>peace and justice unforgiveness. Because we have healed people, it

0:37:57.716 --> 0:38:00.756
<v Speaker 1>has opened for us the doors now to work with

0:38:00.876 --> 0:38:06.956
<v Speaker 1>young people, mobilize and train them as leaders in peace,

0:38:07.516 --> 0:38:12.596
<v Speaker 1>you know, in reconciliation, in mediation and conflict prevention. This

0:38:12.676 --> 0:38:17.516
<v Speaker 1>is what we're doing with the young right now. In

0:38:17.636 --> 0:38:19.556
<v Speaker 1>other parts of the continent. We do a lot of

0:38:19.996 --> 0:38:24.156
<v Speaker 1>continent wide exchange programs working with the young people. It's

0:38:24.196 --> 0:38:27.196
<v Speaker 1>more about the focus. How can we plant in the spirit,

0:38:27.316 --> 0:38:30.796
<v Speaker 1>the seeds and the culture of peace among the young generation.

0:38:31.316 --> 0:38:37.476
<v Speaker 1>How can we support healing, reintegration, but also support community

0:38:38.636 --> 0:38:42.356
<v Speaker 1>efforts towards reconciliation. In addition to that, also work to

0:38:42.436 --> 0:38:46.556
<v Speaker 1>promote the international criminal justice. Who've been promoting a lot

0:38:46.596 --> 0:38:51.236
<v Speaker 1>of the isec the International Criminal Court to prosecute, to

0:38:51.316 --> 0:38:55.436
<v Speaker 1>mobilize victims as witnesses before the court. We are happy

0:38:55.516 --> 0:38:58.876
<v Speaker 1>and frustrated at the same time because the whole thing

0:38:58.916 --> 0:39:02.116
<v Speaker 1>we agreed up front was any move to ensure victims

0:39:02.116 --> 0:39:05.556
<v Speaker 1>get justice would support it. We supported iscs so much

0:39:06.396 --> 0:39:08.436
<v Speaker 1>and still I now reach a point of saying that

0:39:08.476 --> 0:39:12.036
<v Speaker 1>for the sake of justice, trial must be bad at home.

0:39:12.316 --> 0:39:16.396
<v Speaker 1>And when you talk about the vision of ending violent

0:39:16.516 --> 0:39:20.556
<v Speaker 1>conflict in all of Africa, is it really about this

0:39:20.716 --> 0:39:25.796
<v Speaker 1>movement spreading? We're talking about bringing the international system, the

0:39:25.836 --> 0:39:31.636
<v Speaker 1>international framework, normative frameworks, and you and all those players

0:39:31.636 --> 0:39:35.236
<v Speaker 1>on board and bring on the same table the traditional

0:39:35.356 --> 0:39:39.356
<v Speaker 1>African approaches. They were born too, you know, the things

0:39:39.396 --> 0:39:42.836
<v Speaker 1>that have held the continent together. If we bring them

0:39:42.876 --> 0:39:46.676
<v Speaker 1>together and integrate them, then you can say, who are

0:39:46.716 --> 0:39:51.036
<v Speaker 1>they players in peace building? It's not only religious leaders,

0:39:51.036 --> 0:39:54.676
<v Speaker 1>it's not only elders. It's not politician, but it's politician,

0:39:54.876 --> 0:39:58.516
<v Speaker 1>youth leaders. We main leaders peace at home defines peace

0:39:58.556 --> 0:40:02.836
<v Speaker 1>in the community, defined peace at the nation. So we're

0:40:02.876 --> 0:40:07.276
<v Speaker 1>saying if we can help bring people together through the

0:40:07.316 --> 0:40:10.436
<v Speaker 1>Peace Academy, then you can and greater platform where we

0:40:10.476 --> 0:40:15.836
<v Speaker 1>can train youth as peace builders, launch a peace movement,

0:40:16.036 --> 0:40:19.356
<v Speaker 1>a continent word peace movement. Because we have an African outlook,

0:40:19.396 --> 0:40:21.756
<v Speaker 1>want to build a peace Academy in Uganda, but then

0:40:21.876 --> 0:40:26.556
<v Speaker 1>start conducting a training opportunity to support a youth leaders

0:40:26.556 --> 0:40:30.236
<v Speaker 1>on different parts of the continent and after forming the

0:40:30.276 --> 0:40:32.836
<v Speaker 1>web Network of peace Builders, we launch a peace movement.

0:40:33.836 --> 0:40:37.156
<v Speaker 1>It is our hope that through the Peace Academy in

0:40:37.236 --> 0:40:40.636
<v Speaker 1>two three years time, we can have an African lead

0:40:41.556 --> 0:40:47.596
<v Speaker 1>model peace building operation, not peace keeping operation. We want

0:40:47.596 --> 0:40:51.436
<v Speaker 1>a model peace building operation, something that we know where

0:40:51.476 --> 0:40:53.796
<v Speaker 1>the next war is going to happen. Even right now,

0:40:54.036 --> 0:40:56.116
<v Speaker 1>the world knows where which account is going to go

0:40:56.156 --> 0:40:59.476
<v Speaker 1>through the next war, but nobody's doing anything to prevent it.

0:40:59.836 --> 0:41:02.516
<v Speaker 1>We want to be able to be preventing conflict upfront.

0:41:03.476 --> 0:41:05.996
<v Speaker 1>But only it is possible when we have the local,

0:41:06.436 --> 0:41:10.276
<v Speaker 1>homegrown peace builders, homegrown conflict media us not waiting for

0:41:10.396 --> 0:41:13.236
<v Speaker 1>outside one to come. Patrific and empower ourselves and create

0:41:13.236 --> 0:41:16.916
<v Speaker 1>the platform where can also strengthen our humanitat and response

0:41:16.996 --> 0:41:20.396
<v Speaker 1>capacity locally. There's so much we can respond to protect

0:41:20.396 --> 0:41:23.356
<v Speaker 1>and support one another. But because we are not more blized,

0:41:23.396 --> 0:41:25.836
<v Speaker 1>we're not connected, it's so difficult to do it. So victory,

0:41:26.076 --> 0:41:28.356
<v Speaker 1>I know a lot of people listening to the serve

0:41:28.596 --> 0:41:31.876
<v Speaker 1>is moved and inspired by your story as I am

0:41:31.916 --> 0:41:35.836
<v Speaker 1>hearing it. What are some things that people can do

0:41:36.516 --> 0:41:40.756
<v Speaker 1>to support your peace initiative, but also more generally to

0:41:41.036 --> 0:41:45.636
<v Speaker 1>promote prevention and end to violent conflict in Africa. I

0:41:45.716 --> 0:41:48.196
<v Speaker 1>know the one is full of problems, and sometimes people

0:41:48.236 --> 0:41:51.836
<v Speaker 1>find that the suffering or the war or pain is

0:41:51.876 --> 0:41:55.196
<v Speaker 1>too far away from me. Just because it is in

0:41:55.236 --> 0:41:58.316
<v Speaker 1>Africa doesn't affect my business in Europe, in America, it's

0:41:58.316 --> 0:42:01.956
<v Speaker 1>okay to some people. That is how it feels. I've

0:42:01.996 --> 0:42:06.356
<v Speaker 1>always wanted to reach out to people. We genuinely want

0:42:06.396 --> 0:42:10.316
<v Speaker 1>to allop Africa and allow African people to live life

0:42:10.596 --> 0:42:13.916
<v Speaker 1>of peace and the continent is safe. There's so many

0:42:13.956 --> 0:42:17.676
<v Speaker 1>ways one let us support, join hand and support the

0:42:17.796 --> 0:42:23.236
<v Speaker 1>local actors, local peace builders, local young people. It hurts

0:42:23.236 --> 0:42:26.116
<v Speaker 1>me to see they're dying every day trying to escape

0:42:26.116 --> 0:42:29.196
<v Speaker 1>the continent. They're diving into the unknown in the water.

0:42:29.636 --> 0:42:32.716
<v Speaker 1>Africa has given to so much wealth from this planet.

0:42:33.116 --> 0:42:34.956
<v Speaker 1>But I think the world timers came also for the

0:42:34.956 --> 0:42:37.596
<v Speaker 1>world to get Africa out of poverty, would be willing.

0:42:37.716 --> 0:42:40.276
<v Speaker 1>We would be happy to be supported to allop us

0:42:40.276 --> 0:42:43.396
<v Speaker 1>build a peace academy, support our work in training the

0:42:43.516 --> 0:42:47.876
<v Speaker 1>peace activists across the continent. We need change right now

0:42:47.916 --> 0:42:51.636
<v Speaker 1>in Africa, but we cannot pursue change by planting seeds

0:42:51.636 --> 0:42:55.156
<v Speaker 1>of destruction. We need to pursue change by planting seeds

0:42:55.516 --> 0:42:58.716
<v Speaker 1>love and careful fellow humanity. And that's what I think

0:42:59.356 --> 0:43:02.636
<v Speaker 1>you can do as a listener. Don't think it's too

0:43:02.636 --> 0:43:05.236
<v Speaker 1>far away. If you love me, if you love our people,

0:43:05.236 --> 0:43:08.956
<v Speaker 1>we love the continent, you could allop us work towards

0:43:09.156 --> 0:43:11.316
<v Speaker 1>hunting the right seats in the right generation, at the

0:43:11.396 --> 0:43:15.076
<v Speaker 1>right age. Let us have a platform, welcome, promote the culture.

0:43:15.556 --> 0:43:19.476
<v Speaker 1>Maybe we're going to in our lifetime raising new Mandela,

0:43:19.796 --> 0:43:23.796
<v Speaker 1>raising new Desmond, Tutu leaders who have sown so much

0:43:23.876 --> 0:43:27.436
<v Speaker 1>care and treasure for humanity and the other people give

0:43:27.516 --> 0:43:30.516
<v Speaker 1>us so much hope. And I do believe so many

0:43:30.596 --> 0:43:36.596
<v Speaker 1>Africans really hoping that one day there will be peace

0:43:36.676 --> 0:43:39.156
<v Speaker 1>and they will live better, happy life. Victor, I feel

0:43:39.156 --> 0:43:41.796
<v Speaker 1>like I've just been talking to someone like the people

0:43:41.836 --> 0:43:44.436
<v Speaker 1>you mentioned, and I want to thank you for who

0:43:44.476 --> 0:43:47.276
<v Speaker 1>you are and what you're doing, and for sharing your

0:43:47.276 --> 0:43:52.276
<v Speaker 1>story with us. Some incredible personal testimony there about life

0:43:52.276 --> 0:43:55.836
<v Speaker 1>in a war zone in northern Uganda from Victor Oten

0:43:56.396 --> 0:43:59.796
<v Speaker 1>and his journey through it and out of its. Archbishop

0:43:59.836 --> 0:44:03.396
<v Speaker 1>Desmond Tutu said, my heart swells with joy to see

0:44:03.396 --> 0:44:07.316
<v Speaker 1>Oten as one of the new hope for Africa, and

0:44:07.396 --> 0:44:09.596
<v Speaker 1>it's a rare and beautiful thing to know that much

0:44:09.596 --> 0:44:12.236
<v Speaker 1>of Victor's work with the Piece Academy and his work

0:44:12.556 --> 0:44:16.156
<v Speaker 1>with survivors of conflict is coming down the line. You

0:44:16.196 --> 0:44:21.956
<v Speaker 1>can find him at African Youth Initiative dot org. Solvable

0:44:22.036 --> 0:44:25.836
<v Speaker 1>is a collaboration between Pushkin Industries and the Rockefella Foundation,

0:44:26.156 --> 0:44:30.316
<v Speaker 1>with production by Chalk and Blade. Pushkin's executive producer is

0:44:30.356 --> 0:44:34.436
<v Speaker 1>Mia LaBelle, Engineering by Jason Gambrell and the fine folks

0:44:34.476 --> 0:44:39.836
<v Speaker 1>at GSI Studios. Original music composed by Pascal Wise. Special

0:44:39.876 --> 0:44:44.196
<v Speaker 1>thanks to Maggie Taylor, Heather Faine, Julia Barton, Carlie Migliori,

0:44:44.676 --> 0:44:48.876
<v Speaker 1>cher Vincent, Jacob Weisberg, and Malcolm Gladwell. You can Learn

0:44:48.916 --> 0:44:53.596
<v Speaker 1>more about solving today's biggest problems at Rockefella Foundation dot org.

0:44:53.836 --> 0:44:57.836
<v Speaker 1>Slash Solvable, I'm Mave Higgins. Now go solve it. It It

0:45:10.476 --> 0:45:11.836
<v Speaker 1>couplet