WEBVTT - Bonus: A New Conversation with Jennifer Senior

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<v Speaker 1>Family Secrets is a production of iHeartRadio.

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<v Speaker 2>It is extraordinary what we hide from ourselves, and even

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<v Speaker 2>more extraordinary that we once had her, my mother's sister,

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<v Speaker 2>and so many like her from everyone. Here are all

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<v Speaker 2>these pictures of nonverbal children, so pulsingly alive, their parents,

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<v Speaker 2>describing their pleasures, their passions, their strengths and styles and tastes. Well,

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<v Speaker 2>I know nothing, absolutely nothing of my aunt's life at all.

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<v Speaker 2>She is a thinning shadow, an aging ghost. Strange hosell them.

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<v Speaker 2>We think about who our parents were as people before

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<v Speaker 2>we made their acquaintance, all the dynamics and influences that

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<v Speaker 2>shape them, the defining traumas and triumphs of their early lives,

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<v Speaker 2>and show them compassion and understanding as they age. I

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<v Speaker 2>was twelve when I learned. My mother and I were

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<v Speaker 2>sitting at the kitchen table when I wondered aloud what

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<v Speaker 2>I would do if I'd ever had a desild. This

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<v Speaker 2>provided her with an opening. Her name is Adele.

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<v Speaker 3>That's Jennifer, senior staff writer at the Atlantic. Listeners of

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<v Speaker 3>this podcast might remember her from a previous Bonus episode,

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<v Speaker 3>in which we discussed her remarkable Atlantic cover story. What

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<v Speaker 3>Bobby mcelvain Left Behind, for which she won the twenty

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<v Speaker 3>twenty two Pulitzer Prize for Feature Writing. Now she's back

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<v Speaker 3>to talk about her latest Atlantic cover story, in which

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<v Speaker 3>she excavates her own family secret in a piece called

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<v Speaker 3>Those We Sent Away. Jennifer had an aunt, her mother's

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<v Speaker 3>younger sister, who was sent away to a mental institution

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<v Speaker 3>as a young child. This is a story that many

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<v Speaker 3>families share, one of hiddenness, shame, and silence that casts

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<v Speaker 3>an invisible net over generations. I'm Danny Shapiro and this

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<v Speaker 3>is a special bonus episode of family secrets, the secrets

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<v Speaker 3>that are kept from us, the secrets we keep from others,

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<v Speaker 3>and the secrets we keep from ourselves. My first question

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<v Speaker 3>is you were twelve when you learned, But if you

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<v Speaker 3>look back, was there anything that you felt was there

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<v Speaker 3>sort of hovering in the air in your family's home,

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<v Speaker 3>or anything that you know, obviously supplying retrospect and knowledge

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<v Speaker 3>to this, but still where you would say there was

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<v Speaker 3>a sense that there was something that you didn't know.

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<v Speaker 2>I have thought about this, and like you said, there

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<v Speaker 2>is this huge temptation to sort of assign and reprospect, like, oh, yes,

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<v Speaker 2>of course, I was aware of this, and now it

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<v Speaker 2>all makes sense. But there are two things that I

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<v Speaker 2>wrote about that did, of course lead lock into place,

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<v Speaker 2>which was that my grandfather volunteered at the Westchester Association

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<v Speaker 2>for Retarded Citizens. They use the word retarded anymore, we

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<v Speaker 2>should not, but that's what it was called at the time.

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<v Speaker 2>And oh, of course he was trying to parent in

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<v Speaker 2>a daily way indirectly. This is all he did every

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<v Speaker 2>day of his retirement because his daughter was not living

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<v Speaker 2>with him, So that made sense. My grandmother running off

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<v Speaker 2>to the local department store and buying Christmas presents when

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<v Speaker 2>we were Jewish suddenly made sense because my aunt was

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<v Speaker 2>taken to church and every Sunday and only understood Christmas.

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<v Speaker 2>I think something else that may have locked into place was, oh,

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<v Speaker 2>so my grandparents did want more kids. I knew there

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<v Speaker 2>was something sort of unusual about my mom being the

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<v Speaker 2>one and only, like there was never any good explanation

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<v Speaker 2>for it's very rare to comfort across only baby boomers, right, like,

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<v Speaker 2>that's not a thing. And my grandparents were young when

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<v Speaker 2>they had her. I guess in Hinze. One thing I

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<v Speaker 2>will say is that my mother's perfectionism and her control

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<v Speaker 2>and I read about this, but it had some other explanation, right,

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<v Speaker 2>that maybe she really did feel this immense pressure to

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<v Speaker 2>be good enough for two because her own grandmother very

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<v Speaker 2>artlessly said to her one day, you have to be

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<v Speaker 2>good enough for two your parents lost a child.

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<v Speaker 3>I was very struck by that detail. Your great grandmother,

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<v Speaker 3>who you referred to as you know, she meant well,

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<v Speaker 3>I suppose, and had all the subtlety of a light swatter.

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<v Speaker 3>And you know, your mother's thirteen years old, and your

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<v Speaker 3>great grandmother tells her that she had to be good

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<v Speaker 3>enough for two children, smart enough for two children. And

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<v Speaker 3>your great grandmother is, on the one hand, telling your

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<v Speaker 3>mother something right, which.

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<v Speaker 2>Was a gift because my mother was in the dark.

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<v Speaker 2>My great grandmother was truly the first person to explain

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<v Speaker 2>to her what had happened. Like that was, in some

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<v Speaker 2>weird way, its own perverse gift. It wasn't perverse. My

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<v Speaker 2>great grandmother leveled with her, and she was the first

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<v Speaker 2>person to say, this is what happened. You know, you

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<v Speaker 2>have an profoundly retarded sister. That was the terminology of

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<v Speaker 2>the day she was institutionalized. It was a family of secrets.

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<v Speaker 2>No one came through the front door and said this,

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<v Speaker 2>and then she laid this immense burden on her right and.

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<v Speaker 3>Also the burden, I mean, your mother was told that

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<v Speaker 3>her sister had gone away first to quote unquote walking

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<v Speaker 3>school because she was severely delayed in terms of her

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<v Speaker 3>ability to walk. And then you know, when is she

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<v Speaker 3>coming back? We don't know. And this is very much

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<v Speaker 3>something that happened in that time, and you know, you

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<v Speaker 3>write about that so beautifully in your story, but writing

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<v Speaker 3>about medical professionals saying it's better if people don't know,

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<v Speaker 3>the instinct to protect the family, the child from knowledge,

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<v Speaker 3>but in fact it's there. Your mother was working over

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<v Speaker 3>time to try to figure out where her sister had gone,

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<v Speaker 3>what was the age difference between them.

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<v Speaker 2>Born after years, I mean nearly five, so.

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<v Speaker 3>Your mom was a five year old. There's a baby sister.

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<v Speaker 3>That's the most wonderful thing in the whole world. And

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<v Speaker 3>as far as your mother was concerned, this was her

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<v Speaker 3>sister who she adored and could do no wrong. It

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<v Speaker 3>was perfect and there was no reason to think anything otherwise,

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<v Speaker 3>because whatever your grandparents were going through was being done

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<v Speaker 3>quietly and a kind of you know, keeping it from

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<v Speaker 3>keeping it from your mother. You know, keeping it from

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<v Speaker 3>the child, which was what happened across the board in

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<v Speaker 3>those days, but it will leaves the child in that

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<v Speaker 3>situation is not knowing what's up, what's going on, and

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<v Speaker 3>sort of attempting to put together pieces of a puzzle.

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<v Speaker 2>Yes, I mean, And the question is whether it was

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<v Speaker 2>even that active. What I wonder about, like, how hard

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<v Speaker 2>was she actively trying to piece this together or was

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<v Speaker 2>it more like that she walked around in something between

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<v Speaker 2>a fog of bewilderment punctuated by stretches of overwhelming pain.

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<v Speaker 2>You know, she would sort of because at first, as

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<v Speaker 2>you point out, and as I say, you know, she

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<v Speaker 2>didn't have any inkling that anything was different about her sister.

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<v Speaker 4>How could she?

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<v Speaker 2>A five year old knows nothing. And for the first

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<v Speaker 2>year of my aunt's life, the doctors were insisting, the

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<v Speaker 2>pediatrician insisted that nothing was different about her. So it

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<v Speaker 2>took an outside pediatrician to even look at my aunt

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<v Speaker 2>and bluntly declared to my grandmother that she was and

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<v Speaker 2>this is a direct quote, a microcephalitic idiot. Right, My

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<v Speaker 2>aunt had just turned about one, and from that moment on,

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<v Speaker 2>my grandparents were doing a frantic circuit of all of

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<v Speaker 2>the cities specialists trying to figure out what could be done.

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<v Speaker 2>But my mother was kept out of this. And all

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<v Speaker 2>my mother knew was that there was adorable baby girl

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<v Speaker 2>in the playpen in the living room or in the

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<v Speaker 2>crib in her parents' bedroom, and that she had special

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<v Speaker 2>responsibilities visa her little baby sister. She had to go

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<v Speaker 2>in and see if she was napping. She wasn't. She'd

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<v Speaker 2>keep my grandmother company as she was making bottles. She

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<v Speaker 2>invented games to play with her while she was in

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<v Speaker 2>her crib. I mean, what five and a half year

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<v Speaker 2>old or six year old or six and a half

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<v Speaker 2>year old is going to have any understanding of developmental milestones.

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<v Speaker 4>In a child?

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<v Speaker 2>Like they're just not. So this all caught her totally

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<v Speaker 2>by surprise when one day my grandparents said, we're taking

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<v Speaker 2>Adele toa walking school. But I think for she just went, oh, okay,

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<v Speaker 2>walking school.

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<v Speaker 4>I guess that's the thing.

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<v Speaker 2>But you know, as a month's drag by, and she

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<v Speaker 2>keeps saying well when she's coming home, and then as

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<v Speaker 2>the years dragged by, and she one day got hysterical

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<v Speaker 2>and said, how long can it possibly take for Adele

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<v Speaker 2>to learn? How to walk. This was about a year

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<v Speaker 2>and a half in and my grandparents, I mean, there

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<v Speaker 2>were no books to consult, there was no language for

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<v Speaker 2>them to recruit from to explain to my poor mother

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<v Speaker 2>what was going on. I didn't look at my mother

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<v Speaker 2>and say, how actively were you trying to piece this together?

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<v Speaker 2>Like how aggressive were you in your slothing. You know,

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<v Speaker 2>my mother every time she mentions it, first of all,

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<v Speaker 2>it's very pained, and second of all, there's so much

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<v Speaker 2>confusion in her voice when she relives it for me

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<v Speaker 2>that it just sounds to me, frankly, like it was very,

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<v Speaker 2>very over whelming. And also that she sensed on some

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<v Speaker 2>level that asking the question was causing her parents' pain.

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<v Speaker 2>And I think she intuited early on that this is

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<v Speaker 2>a painful subject and I am going to be a

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<v Speaker 2>good kid. I'm not going to create any trouble. I

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<v Speaker 2>am going to behave impeccably. And even before my great

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<v Speaker 2>great grandmother very clumsily said to her, you have to

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<v Speaker 2>be good enough for.

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<v Speaker 4>Two, you have to be perfect for two. I think

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<v Speaker 4>even before.

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<v Speaker 2>That my mother probably had some sense that she was

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<v Speaker 2>going to stand sideways and get.

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<v Speaker 4>Out of the way.

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<v Speaker 3>Well, I mean, it's fascinating. First of all, what children

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<v Speaker 3>are capable of absorbing without necessarily knowing or consciously knowing,

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<v Speaker 3>or certainly intellectually knowing. You know, we talk a lot

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<v Speaker 3>on this podcast about the phrase psychoanalytic phrase, the unthought known.

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<v Speaker 3>You know that with is so dangerous to think that

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<v Speaker 3>you never actually think it, but on some deep level

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<v Speaker 3>you know it. And you know, you used a phrase

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<v Speaker 3>a little while ago, the fog of bewilderment, And you know,

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<v Speaker 3>that makes so much sense to me, that fog, and

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<v Speaker 3>that's what you're describing in a way. You know, I

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<v Speaker 3>don't know, but I would doubt that your mother ever

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<v Speaker 3>sort of sat down and had a little talk with

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<v Speaker 3>herself at age nine or ten or seven of you know,

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<v Speaker 3>I'm going to be a good girl, but she internalized

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<v Speaker 3>that memo.

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<v Speaker 2>I think that's right, and I think if you want

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<v Speaker 2>to go to the unsought known, the question is like, Okay,

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<v Speaker 2>this is my grandparents felt like what they had to

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<v Speaker 2>do because it's a source of shame to have a

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<v Speaker 2>child like this. Right, it means that either there's something

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<v Speaker 2>wrong with your genes, it's some kind of religious punishment, right,

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<v Speaker 2>whatever it is, for whatever reasons, and I'll you know,

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<v Speaker 2>it's the nineteen fifties. There's some imperative to assimilate. Among Jews,

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<v Speaker 2>there was probably a double imperative to assimilate. My guess

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<v Speaker 2>is that, like, what did they do? They nailed this

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<v Speaker 2>beneath the floorboards, right, So for my own mom, what

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<v Speaker 2>was scratching underneath the floorboards of her consciousness? Right? Like

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<v Speaker 2>what unthought known was there?

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<v Speaker 4>Right? Like she probably on some level knew something she

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<v Speaker 4>had to.

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<v Speaker 2>I mean, she did have other families to compare her

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<v Speaker 2>own to. And I just found out from my mother's

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<v Speaker 2>first cousin that somebody else in their family was pregnant

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<v Speaker 2>and at around the same time as my grandmother. I

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<v Speaker 2>wish i'd known this before I wrote the story. It

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<v Speaker 2>kind of kills me that I didn't. But someone else

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<v Speaker 2>in my family was pregnant at the same time, and

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<v Speaker 2>they gave birth the practically at the same time, and

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<v Speaker 2>that little girl was born and grew up in a

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<v Speaker 2>perfectly kind of typical trajectory, right, hitting all the milestones

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<v Speaker 2>and all the beat's never left house. My mother must

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<v Speaker 2>have put something together. And at some point the kids

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<v Speaker 2>in the neighborhood were gossiping and being cruel and saying

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<v Speaker 2>I heard that your sister was at reform school, right, like,

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<v Speaker 2>so who knows what kind of I didn't ask her

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<v Speaker 2>about the unthought known either. It's funny I was getting

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<v Speaker 2>my own cues from my mother about what was safe

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<v Speaker 2>to ask.

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<v Speaker 4>Truly.

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<v Speaker 2>It's not that I'm not a thorough going, you know,

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<v Speaker 2>interlocutor or you know. I asked a lot of questions,

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<v Speaker 2>but like I obviously was like being very delicate with

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<v Speaker 2>my own mom when I was talking to her.

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<v Speaker 3>Well, it makes perfect sense. I mean, it struck me

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<v Speaker 3>that there's, first of all, a really kind of uncanny

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<v Speaker 3>parallel age wise from when she found out, you know,

0:13:54.120 --> 0:13:56.960
<v Speaker 3>and then what I found out and when you yes, yeah,

0:13:57.120 --> 0:14:01.600
<v Speaker 3>I mean you were twelve when you learned and you

0:14:01.720 --> 0:14:05.040
<v Speaker 3>asked the right question, I mean, or you it wasn't

0:14:05.040 --> 0:14:08.920
<v Speaker 3>really a question. You were musing about what you would

0:14:08.960 --> 0:14:11.440
<v Speaker 3>ever do if you were to have a disabled child,

0:14:11.840 --> 0:14:15.160
<v Speaker 3>and it was like a seam opened, you know, within

0:14:15.200 --> 0:14:18.360
<v Speaker 3>your mother at that particular moment, and she just said it.

0:14:18.920 --> 0:14:24.040
<v Speaker 3>And that's somewhat different from whatever damn burst in your

0:14:24.080 --> 0:14:27.400
<v Speaker 3>great grandmother to have said that to your mother. But

0:14:27.440 --> 0:14:29.240
<v Speaker 3>you do find that out at the same age. And

0:14:29.280 --> 0:14:33.800
<v Speaker 3>there also is I think that feeling of where there's

0:14:33.840 --> 0:14:37.880
<v Speaker 3>great pain in a family, or a child senses that

0:14:37.960 --> 0:14:41.800
<v Speaker 3>about a parent, including a grown child sensing that about

0:14:41.840 --> 0:14:45.840
<v Speaker 3>a parent. There's this delicacy or this feeling of I

0:14:45.880 --> 0:14:47.320
<v Speaker 3>love you and I don't want to cause you pain,

0:14:47.480 --> 0:14:49.400
<v Speaker 3>so I'm not going to go there. So, for instance,

0:14:50.360 --> 0:14:55.680
<v Speaker 3>when you go with your mother to visit Adele, I

0:14:55.680 --> 0:14:57.200
<v Speaker 3>don't think it was the first time that you went,

0:14:57.280 --> 0:15:01.240
<v Speaker 3>but the more recent time, because you the more recent

0:15:01.280 --> 0:15:04.000
<v Speaker 3>time you were going both as a daughter and a

0:15:04.080 --> 0:15:07.360
<v Speaker 3>niece and a reporter. The first time you were that's right,

0:15:07.480 --> 0:15:09.640
<v Speaker 3>you were a daughter and a niece and just wanted

0:15:09.680 --> 0:15:11.680
<v Speaker 3>to see for yourself what was you.

0:15:11.640 --> 0:15:14.720
<v Speaker 2>Know, right, I was only twenty eight, right.

0:15:14.200 --> 0:15:18.160
<v Speaker 3>So but this time you had your recorder on and

0:15:18.320 --> 0:15:19.960
<v Speaker 3>one of the things that you note in your piece

0:15:20.520 --> 0:15:23.680
<v Speaker 3>is how much silence there was in the car.

0:15:24.040 --> 0:15:26.360
<v Speaker 4>Yep, so much.

0:15:26.160 --> 0:15:33.800
<v Speaker 2>Silence and also so much I mean I would have said,

0:15:34.160 --> 0:15:37.640
<v Speaker 2>like not denial, but God, what would be the right

0:15:37.680 --> 0:15:43.120
<v Speaker 2>word deflection? Maybe that's the very various two things to

0:15:43.360 --> 0:15:45.240
<v Speaker 2>pull me in on. And it's like the perfect transition

0:15:45.520 --> 0:15:49.440
<v Speaker 2>because exactly there I am. We have a ninety minute

0:15:49.480 --> 0:15:53.560
<v Speaker 2>car ride, and my mother at any point can be like, wow,

0:15:53.800 --> 0:15:55.280
<v Speaker 2>I wonder what this is going to be. Like, I

0:15:55.320 --> 0:15:58.760
<v Speaker 2>have not seen her in twenty one years, and I've

0:15:58.800 --> 0:16:02.960
<v Speaker 2>only seen her three times ever in my adult life.

0:16:03.520 --> 0:16:06.680
<v Speaker 2>You know, my mom went forty years with not seeing

0:16:06.680 --> 0:16:09.520
<v Speaker 2>her sister again. She went from age six to age

0:16:09.600 --> 0:16:14.120
<v Speaker 2>forty six and then saw her only three times, not

0:16:14.280 --> 0:16:18.960
<v Speaker 2>particularly successfully. You know, the visits were awkward. My Anna

0:16:19.040 --> 0:16:20.720
<v Speaker 2>was living in a different group home at the time,

0:16:21.040 --> 0:16:23.480
<v Speaker 2>so this is a brand new group home, and she's

0:16:23.520 --> 0:16:26.880
<v Speaker 2>not wondering a lot about In fact, not only she

0:16:27.000 --> 0:16:30.160
<v Speaker 2>not wondering a lot about this, she is talking about

0:16:30.240 --> 0:16:34.200
<v Speaker 2>something else entirely. She is telling me all about the

0:16:34.320 --> 0:16:37.840
<v Speaker 2>new necklace making project that she is embarked on. And

0:16:37.920 --> 0:16:42.560
<v Speaker 2>I am kind of sitting there in disbelief, like, and

0:16:42.600 --> 0:16:44.680
<v Speaker 2>my tape recorder is running, and it's not a lot

0:16:44.720 --> 0:16:47.200
<v Speaker 2>of like I eventually like turn it off because it's

0:16:47.240 --> 0:16:49.280
<v Speaker 2>just like stuff about necklaces.

0:16:49.480 --> 0:16:49.680
<v Speaker 4>Right.

0:16:50.760 --> 0:16:51.480
<v Speaker 2>It was crazy.

0:16:51.560 --> 0:16:54.720
<v Speaker 4>I only had about fifteen minutes conversation.

0:16:54.240 --> 0:16:57.600
<v Speaker 2>With her about this, right, and so I have always

0:16:57.720 --> 0:17:00.400
<v Speaker 2>known and I was very nervous about as seking my

0:17:00.400 --> 0:17:04.480
<v Speaker 2>mom whether to do this. Right, Like I said to her,

0:17:04.840 --> 0:17:07.280
<v Speaker 2>you don't have to come with me. I just truly

0:17:07.280 --> 0:17:09.040
<v Speaker 2>want to meet her. I really want to see her.

0:17:09.720 --> 0:17:13.080
<v Speaker 2>I want to write about her. I hope this is okay.

0:17:13.680 --> 0:17:15.359
<v Speaker 2>Please don't feel like this because I want to go.

0:17:15.480 --> 0:17:18.199
<v Speaker 2>It means that you have to go. I understand that

0:17:18.240 --> 0:17:22.080
<v Speaker 2>you have all of these reasons that you have decided

0:17:22.119 --> 0:17:25.159
<v Speaker 2>that you are going to. You know, I don't judge

0:17:25.160 --> 0:17:28.400
<v Speaker 2>at all, like the kind of decisions you've made around this.

0:17:28.400 --> 0:17:30.840
<v Speaker 2>This is like a defining trauma for you as a kid.

0:17:31.359 --> 0:17:35.000
<v Speaker 2>But you know, and she's surprised me by being very

0:17:35.040 --> 0:17:37.040
<v Speaker 2>open to it and saying, no, let's go, let's go together,

0:17:38.040 --> 0:17:40.000
<v Speaker 2>you know, almost like some part of her I thought

0:17:40.040 --> 0:17:41.960
<v Speaker 2>wanted it, But then when we got in the car,

0:17:42.000 --> 0:17:44.280
<v Speaker 2>I thought, no part of her wants this. I think

0:17:44.280 --> 0:17:47.520
<v Speaker 2>she was just this portrait of ambivalence, right, And it

0:17:48.040 --> 0:17:51.840
<v Speaker 2>made it made the reporting really us, you know, and

0:17:51.880 --> 0:17:53.280
<v Speaker 2>really hard. And I think it's one of the reasons

0:17:53.280 --> 0:17:55.520
<v Speaker 2>that like I did it as a reporter, because I

0:17:55.520 --> 0:17:59.520
<v Speaker 2>felt emboldened to ask slightly more challenging questions.

0:18:00.800 --> 0:18:01.640
<v Speaker 3>We'll be right back.

0:18:08.840 --> 0:18:09.040
<v Speaker 2>You know.

0:18:09.080 --> 0:18:12.359
<v Speaker 3>It strikes me that your mother, once she knew as

0:18:12.560 --> 0:18:16.320
<v Speaker 3>a thirteen year old, and also once the sort of

0:18:16.320 --> 0:18:19.000
<v Speaker 3>whisper campaign that must have always been there, that game

0:18:19.040 --> 0:18:22.240
<v Speaker 3>of telephone that happens in suburban neighborhoods or all neighborhoods

0:18:22.280 --> 0:18:23.119
<v Speaker 3>or among all people.

0:18:23.920 --> 0:18:24.919
<v Speaker 4>This is Flatbush.

0:18:24.960 --> 0:18:26.960
<v Speaker 2>We're talking about a serious city neighborhood.

0:18:27.040 --> 0:18:30.000
<v Speaker 3>Yeah, yeah, you know. So eventually the kids are cruel

0:18:31.520 --> 0:18:34.960
<v Speaker 3>and your mother begins to say to tell people that

0:18:35.000 --> 0:18:39.640
<v Speaker 3>she's an only child. And it just strikes me that

0:18:40.200 --> 0:18:45.040
<v Speaker 3>the work emotionally and psychologically that had to go into,

0:18:46.080 --> 0:18:49.800
<v Speaker 3>you know, like the heartbreak of that this is what

0:18:49.840 --> 0:18:51.640
<v Speaker 3>I'm going to say, and this is how I'm going

0:18:51.680 --> 0:18:54.480
<v Speaker 3>to live. It is how I'm going to live my

0:18:54.520 --> 0:18:58.399
<v Speaker 3>life moving forward, because there didn't really seem to be

0:18:58.840 --> 0:19:02.720
<v Speaker 3>any other option. And so then all of these years later,

0:19:03.200 --> 0:19:05.960
<v Speaker 3>there she is, you know, in the car driving with you,

0:19:07.320 --> 0:19:12.239
<v Speaker 3>and yeah, she's talking about necklaces because it's it's like

0:19:12.359 --> 0:19:15.560
<v Speaker 3>the thirteen year old saying I'm an only child. The

0:19:15.600 --> 0:19:20.440
<v Speaker 3>degree to which we have to work over time to

0:19:20.480 --> 0:19:25.560
<v Speaker 3>put something that won't be easily boxed up in a

0:19:25.600 --> 0:19:28.320
<v Speaker 3>box or under the floorboards, as you say, and the

0:19:28.520 --> 0:19:34.840
<v Speaker 3>courage that it takes to confront it, which it struck

0:19:34.920 --> 0:19:38.800
<v Speaker 3>me reading your piece, and the sort of trajectory emotionally

0:19:38.880 --> 0:19:43.560
<v Speaker 3>that your mother goes through. Over the course of the story,

0:19:43.920 --> 0:19:46.840
<v Speaker 3>it reaches a point where it is no longer in

0:19:46.920 --> 0:19:50.440
<v Speaker 3>any way Adele is not in a box for her anymore.

0:19:50.800 --> 0:19:54.880
<v Speaker 3>Adele is not a person with a diagnosis, a person

0:19:54.920 --> 0:19:58.440
<v Speaker 3>who was sent away and who isn't able to recognize

0:19:58.440 --> 0:20:02.920
<v Speaker 3>her own parents, her own sister. It becomes something else entirely.

0:20:04.560 --> 0:20:07.160
<v Speaker 2>Well, my mother said something very interesting to me at

0:20:07.160 --> 0:20:10.040
<v Speaker 2>one point, which is that she was led to believe

0:20:10.119 --> 0:20:18.080
<v Speaker 2>that Adele was so intellectually compromised that she was essentially

0:20:18.080 --> 0:20:22.840
<v Speaker 2>a vegetable. That's almost verbatim what my mother said to me, and.

0:20:22.840 --> 0:20:25.200
<v Speaker 4>So I think.

0:20:26.480 --> 0:20:32.120
<v Speaker 2>It was almost giving her permission to say, I don't

0:20:32.119 --> 0:20:35.840
<v Speaker 2>have a sister. My sister is not sentient, you know,

0:20:36.000 --> 0:20:39.080
<v Speaker 2>in the way that you can like make the decision, Oh,

0:20:39.080 --> 0:20:42.119
<v Speaker 2>if somebody's a vegetable, you know, like end of life care, Like,

0:20:42.760 --> 0:20:44.800
<v Speaker 2>why would we want to, you know, sustain some I

0:20:44.840 --> 0:20:48.200
<v Speaker 2>mean I really think on some level, that is the

0:20:48.240 --> 0:20:50.800
<v Speaker 2>way my mother was trying to think about her, even

0:20:50.880 --> 0:20:53.680
<v Speaker 2>though what's fascinating is that she had plenty of evidence

0:20:54.560 --> 0:20:58.600
<v Speaker 2>to the contrary. She saw this little girl who was

0:20:59.359 --> 0:21:03.520
<v Speaker 2>scooching or out in her own platepen following her when

0:21:03.640 --> 0:21:05.840
<v Speaker 2>my mother, you know, well, as my mother shouted here,

0:21:05.920 --> 0:21:09.600
<v Speaker 2>baby Adele would scooch to different corners of the crib

0:21:10.680 --> 0:21:17.440
<v Speaker 2>and smile or acknowledge her. So Adele was plenty interactive,

0:21:17.760 --> 0:21:21.840
<v Speaker 2>or certainly interactive enough, but yet at some point she

0:21:23.600 --> 0:21:27.679
<v Speaker 2>allowed that story, a different story to kind of become

0:21:28.400 --> 0:21:31.240
<v Speaker 2>the story. And my god, I don't think she was

0:21:31.240 --> 0:21:32.160
<v Speaker 2>a thirteen year old.

0:21:32.080 --> 0:21:33.600
<v Speaker 4>When she told people she was an only child.

0:21:33.680 --> 0:21:35.919
<v Speaker 2>I think it was starting from the time she was

0:21:35.960 --> 0:21:38.639
<v Speaker 2>like six and a half or seven, her her sister

0:21:38.640 --> 0:21:42.720
<v Speaker 2>gets sent away, and I having being completely bewildered by

0:21:42.760 --> 0:21:46.680
<v Speaker 2>it when people started asking, she just said, I'm an

0:21:46.680 --> 0:21:49.120
<v Speaker 2>only child because no one else was in the house.

0:21:49.200 --> 0:21:51.040
<v Speaker 4>And my suspicion is.

0:21:50.920 --> 0:21:55.479
<v Speaker 2>That my grandparents encouraged her to say it. You know,

0:21:55.720 --> 0:21:59.199
<v Speaker 2>the only question if somebody asked me this recently, and

0:21:59.280 --> 0:22:01.760
<v Speaker 2>I was embarrassed to not know the answer, it was

0:22:01.800 --> 0:22:04.720
<v Speaker 2>a great question. I can't believe I didn't think to

0:22:04.720 --> 0:22:10.240
<v Speaker 2>ask my mother. In my grandmother's obituary, how many kids

0:22:10.280 --> 0:22:13.639
<v Speaker 2>says it say she has? And my grandmother was not

0:22:13.680 --> 0:22:14.600
<v Speaker 2>a person of any note.

0:22:14.760 --> 0:22:15.320
<v Speaker 4>I'm sure the.

0:22:15.280 --> 0:22:18.960
<v Speaker 2>Obituary that ran was the little squib that you paid

0:22:19.000 --> 0:22:21.080
<v Speaker 2>for right in the New York Times or in the

0:22:21.119 --> 0:22:24.120
<v Speaker 2>local paper. And I'm sure my mom paid for the squib,

0:22:25.560 --> 0:22:27.359
<v Speaker 2>and it would have been my mom who was in charge.

0:22:27.760 --> 0:22:29.720
<v Speaker 4>And the question is what decision would my mom would

0:22:29.720 --> 0:22:30.880
<v Speaker 4>have made? Would have made?

0:22:30.920 --> 0:22:33.320
<v Speaker 2>Would She has said that my grandmother had one kid

0:22:33.359 --> 0:22:38.760
<v Speaker 2>or two And I sat there, like completely unable to

0:22:38.760 --> 0:22:41.400
<v Speaker 2>answer that question. For the life of me, I could

0:22:41.480 --> 0:22:44.679
<v Speaker 2>not tell you. Years ago when she saw her sister

0:22:45.320 --> 0:22:49.080
<v Speaker 2>with her mother when she was already in her forties,

0:22:49.080 --> 0:22:51.080
<v Speaker 2>and it was like the first time she saw her

0:22:51.119 --> 0:22:55.440
<v Speaker 2>sister as an adult. Forty years later, she came home

0:22:55.480 --> 0:23:00.000
<v Speaker 2>and she wrote like this little mini essay for herself,

0:23:00.200 --> 0:23:03.679
<v Speaker 2>was saying, I have a sister. And I asked her,

0:23:03.720 --> 0:23:04.600
<v Speaker 2>why did you write that?

0:23:04.760 --> 0:23:05.000
<v Speaker 4>Was it?

0:23:05.040 --> 0:23:07.480
<v Speaker 2>Because it was almost like this sense of unreality and

0:23:07.520 --> 0:23:09.720
<v Speaker 2>you just wanted to make it real. And she said,

0:23:09.960 --> 0:23:12.959
<v Speaker 2>I wanted to admit it to myself. This is some

0:23:13.160 --> 0:23:16.320
<v Speaker 2>secret that I had been hiding for all these years.

0:23:16.840 --> 0:23:20.160
<v Speaker 2>She used the word admit, which I think is so fascinating,

0:23:21.200 --> 0:23:23.520
<v Speaker 2>you know, like it was a confession of some kind.

0:23:23.480 --> 0:23:27.639
<v Speaker 3>To herself in a way. I mean the tagline for

0:23:27.680 --> 0:23:30.400
<v Speaker 3>this show is the secrets we keep, the secrets sircut

0:23:30.440 --> 0:23:33.159
<v Speaker 3>from us, and the secrets we keep from ourselves. And

0:23:33.200 --> 0:23:40.720
<v Speaker 3>I always find the most fascinating, strange, uncanny, resonant kind

0:23:40.760 --> 0:23:44.119
<v Speaker 3>of secrets, the ones that we are somehow able to

0:23:44.200 --> 0:23:46.600
<v Speaker 3>keep from ourselves until we no longer can.

0:23:48.520 --> 0:23:50.639
<v Speaker 2>That was what she did. I mean, she had this

0:23:50.760 --> 0:23:56.439
<v Speaker 2>clan DestinE sibling, you know, and it was she she

0:23:56.600 --> 0:23:58.320
<v Speaker 2>was keeping this knowledge from herself.

0:23:58.560 --> 0:23:59.240
<v Speaker 4>I think on some.

0:23:59.400 --> 0:24:03.280
<v Speaker 2>Level in order to function. I mean, I think it

0:24:03.359 --> 0:24:05.720
<v Speaker 2>must have been too hard to process otherwise. But she

0:24:05.800 --> 0:24:07.679
<v Speaker 2>told me something very interesting that I had for a

0:24:07.680 --> 0:24:10.280
<v Speaker 2>long time in my story and then ultimately cut because

0:24:10.280 --> 0:24:13.040
<v Speaker 2>she was so ambivalent about it. But for your show,

0:24:13.480 --> 0:24:17.320
<v Speaker 2>and for you, just because you're so psychoanalytically inclined, you'll

0:24:17.320 --> 0:24:21.080
<v Speaker 2>find this whole internal debate that she had about it fascinating.

0:24:21.560 --> 0:24:24.640
<v Speaker 2>She said to me that when she was in psychoanalysis

0:24:24.680 --> 0:24:30.080
<v Speaker 2>in her early twenties, my mom, her psychoanalyst, said to her,

0:24:30.600 --> 0:24:34.080
<v Speaker 2>do you think that as a child you walked around

0:24:35.280 --> 0:24:38.520
<v Speaker 2>in terror that if you did anything wrong you would

0:24:38.520 --> 0:24:41.800
<v Speaker 2>also be sent away, that you would also be sent

0:24:41.840 --> 0:24:45.040
<v Speaker 2>to the equivalent of walking school. If your grades weren't

0:24:45.080 --> 0:24:48.000
<v Speaker 2>good enough, or if you didn't hit a particular milestone,

0:24:48.040 --> 0:24:49.800
<v Speaker 2>if you were clumsy in sports, if you were this

0:24:49.920 --> 0:24:52.600
<v Speaker 2>for you or that, you know, would you have been

0:24:52.640 --> 0:24:56.399
<v Speaker 2>sent away? And I grew up with my mother telling

0:24:56.440 --> 0:25:00.240
<v Speaker 2>me that she believed this, that she thought and like

0:25:00.240 --> 0:25:02.600
<v Speaker 2>if she wasn't good enough, she'd be sent away. That

0:25:02.720 --> 0:25:05.679
<v Speaker 2>she labored under this misapprehension. And I brought this up

0:25:05.720 --> 0:25:08.240
<v Speaker 2>with her in the car and she said, oh, you

0:25:08.320 --> 0:25:10.440
<v Speaker 2>know what, I think. I think my shrink was wrong

0:25:10.480 --> 0:25:13.680
<v Speaker 2>about that. I think my psychoanalyst is wrong. I don't

0:25:13.720 --> 0:25:16.600
<v Speaker 2>really think so. I don't think I was a perfectionist

0:25:16.680 --> 0:25:18.560
<v Speaker 2>for that reason. It probably had much more to do

0:25:18.680 --> 0:25:21.240
<v Speaker 2>with like what nanny said to me. You know that

0:25:21.320 --> 0:25:22.880
<v Speaker 2>she told me that I'd be good enough for two

0:25:22.880 --> 0:25:25.440
<v Speaker 2>But I don't think I ever really feared that I'd

0:25:25.480 --> 0:25:30.000
<v Speaker 2>be sent away. But maybe her psychoanalyst was right. I mean,

0:25:30.080 --> 0:25:33.280
<v Speaker 2>I don't know. You know, my mother is clearly not sure.

0:25:33.760 --> 0:25:36.119
<v Speaker 2>At some point when I was younger, that was the

0:25:36.200 --> 0:25:41.159
<v Speaker 2>story I was told by her, but she recantidate when I,

0:25:41.200 --> 0:25:44.520
<v Speaker 2>you know, asked her in the car. She had that

0:25:44.720 --> 0:25:48.879
<v Speaker 2>she thought that her psychoanalyst's hypothesis was right, and she

0:25:48.920 --> 0:25:50.800
<v Speaker 2>didn't even present it to me was when I was

0:25:50.840 --> 0:25:54.720
<v Speaker 2>a young woman as her psychoanalyst's hypothesis. She said, so,

0:25:54.920 --> 0:25:57.200
<v Speaker 2>you know, I had this sister who was sent away,

0:25:57.240 --> 0:25:59.480
<v Speaker 2>and so I was definitely afraid when I was a

0:25:59.560 --> 0:26:01.480
<v Speaker 2>kid that if I did anything wrong, I would be

0:26:01.520 --> 0:26:04.119
<v Speaker 2>sent away. And when I brought this up there in

0:26:04.160 --> 0:26:06.480
<v Speaker 2>the car, she said, well, I'm not sure that's true.

0:26:06.640 --> 0:26:08.800
<v Speaker 2>It was my psychoanalyst who came up with this as

0:26:08.840 --> 0:26:10.720
<v Speaker 2>an idea, and I think you just put it in

0:26:10.760 --> 0:26:13.200
<v Speaker 2>my head and it sounded very tidy, and it sounded

0:26:13.280 --> 0:26:14.800
<v Speaker 2>very plausible. But you want to know what, I'm not

0:26:14.800 --> 0:26:15.400
<v Speaker 2>sure it's right.

0:26:15.760 --> 0:26:20.760
<v Speaker 3>I mean, in the absence of, you know, actual fact

0:26:20.880 --> 0:26:26.040
<v Speaker 3>checkable knowledge, these are narratives that we can supply right.

0:26:26.119 --> 0:26:28.240
<v Speaker 3>So for a period of time in her life, that

0:26:28.320 --> 0:26:32.080
<v Speaker 3>was the narrative she supplied correct, and then later in

0:26:32.119 --> 0:26:35.320
<v Speaker 3>her life it became no, I don't think. I don't

0:26:35.320 --> 0:26:38.600
<v Speaker 3>think that was it, which seems very right to me

0:26:38.680 --> 0:26:41.640
<v Speaker 3>in terms of the way that our stories and our

0:26:41.880 --> 0:26:45.040
<v Speaker 3>memories and our relationship to whatever the you know, to

0:26:45.080 --> 0:26:47.960
<v Speaker 3>whatever is at hand shifts and changes over the course

0:26:48.000 --> 0:26:52.919
<v Speaker 3>of our lives. Absolutely This was, from the standpoint of

0:26:52.960 --> 0:26:59.760
<v Speaker 3>what we understand today, just shockingly common in the nineteen forties,

0:26:59.760 --> 0:27:05.479
<v Speaker 3>prop nineteen fifties, nineteen sixties if a family had a

0:27:05.600 --> 0:27:12.679
<v Speaker 3>child who was severely disabled intellectually, you know, and or physically,

0:27:13.119 --> 0:27:15.760
<v Speaker 3>that they would be sent away and there were and

0:27:16.320 --> 0:27:19.440
<v Speaker 3>never spoken of again and erased. And there were famous

0:27:19.520 --> 0:27:23.359
<v Speaker 3>examples of people who did this, ranging from the Kennedys

0:27:23.440 --> 0:27:29.879
<v Speaker 3>to Arthur Miller and pearlss Buck. This was what was

0:27:29.960 --> 0:27:33.639
<v Speaker 3>considered the thing that you did. And some families dealt

0:27:33.640 --> 0:27:37.480
<v Speaker 3>with that as a secret differently than others, or the

0:27:37.480 --> 0:27:41.639
<v Speaker 3>secret sort of comes out in certain I mean Miller

0:27:41.720 --> 0:27:44.159
<v Speaker 3>never wanted to write about it, would never wanted to

0:27:44.200 --> 0:27:44.880
<v Speaker 3>talk about it.

0:27:44.880 --> 0:27:47.440
<v Speaker 2>It was never visited.

0:27:47.320 --> 0:27:51.760
<v Speaker 3>And never visited. And pearlss Buck ends up writing about

0:27:51.760 --> 0:27:56.040
<v Speaker 3>it in her memoir. She writes, I felt as though

0:27:56.080 --> 0:28:02.320
<v Speaker 3>I were bleeding inwardly and desperately. So Buck faces head

0:28:02.359 --> 0:28:05.040
<v Speaker 3>on at a certain point, just the absolute agony of

0:28:06.119 --> 0:28:09.080
<v Speaker 3>you know, what it is to institutionalize a child, and

0:28:09.880 --> 0:28:13.119
<v Speaker 3>so it ranges. But I think what all of the

0:28:13.119 --> 0:28:17.480
<v Speaker 3>families of that time of sort of post war America,

0:28:17.760 --> 0:28:22.359
<v Speaker 3>and as you say, the shame of having a child

0:28:22.400 --> 0:28:27.320
<v Speaker 3>who is severely disabled. There's just this feeling that this

0:28:27.440 --> 0:28:30.320
<v Speaker 3>is what you do, and the doctors and their white

0:28:30.320 --> 0:28:33.280
<v Speaker 3>coats and their certainty, and the way that doctors were

0:28:34.040 --> 0:28:37.520
<v Speaker 3>seen at that time as being god like. So one

0:28:37.560 --> 0:28:40.040
<v Speaker 3>of the things that I'm wondering about your piece begins

0:28:40.520 --> 0:28:42.360
<v Speaker 3>with your husband telling you to read this tweet that

0:28:42.360 --> 0:28:47.240
<v Speaker 3>went viral. And the tweet is by someone who he

0:28:47.280 --> 0:28:50.640
<v Speaker 3>writes about his son, who is his twenty fifth birthday.

0:28:51.400 --> 0:28:52.920
<v Speaker 3>He's never said a word in his life, but has

0:28:52.920 --> 0:28:54.760
<v Speaker 3>taught me so much more than I've ever taught him.

0:28:55.160 --> 0:28:59.960
<v Speaker 3>And this tweet goes viral and your husband points out

0:29:00.080 --> 0:29:03.800
<v Speaker 3>to you, and you're scrolling through and you're reading some stuff,

0:29:03.840 --> 0:29:07.160
<v Speaker 3>but it doesn't occur to you right away why you're

0:29:07.160 --> 0:29:10.720
<v Speaker 3>going down the rabbit hole other than wow, this is

0:29:10.720 --> 0:29:13.560
<v Speaker 3>really interesting that this tweet went viral. And I find

0:29:13.600 --> 0:29:17.680
<v Speaker 3>that so fascinating that it took you a bit right

0:29:17.760 --> 0:29:21.240
<v Speaker 3>to realize why your husband had pointed out that tweet

0:29:21.240 --> 0:29:25.719
<v Speaker 3>to you and why you were immersed in the story.

0:29:27.400 --> 0:29:30.440
<v Speaker 2>So one important thing to point out the reason that

0:29:30.520 --> 0:29:33.080
<v Speaker 2>went viral is because there was a lot to read

0:29:33.160 --> 0:29:36.280
<v Speaker 2>in response to the tweet. What happened was that tweet

0:29:36.520 --> 0:29:42.040
<v Speaker 2>unleashed this outpouring from parents all over the world of

0:29:42.240 --> 0:29:48.360
<v Speaker 2>pictures of their own nonverbal or minimally verbal children, so

0:29:48.440 --> 0:29:52.640
<v Speaker 2>that what I was scrolling through was picture after picture

0:29:53.040 --> 0:29:57.160
<v Speaker 2>after picture of these beautiful kids, some young, some old,

0:29:57.520 --> 0:30:04.480
<v Speaker 2>some full fledged adults, whether much older parents or their siblings.

0:30:04.520 --> 0:30:07.000
<v Speaker 2>And some were joyous and some were goofy, and some

0:30:07.080 --> 0:30:09.640
<v Speaker 2>were silly, and some were serious, and some were bad

0:30:09.680 --> 0:30:10.240
<v Speaker 2>as I mean.

0:30:10.120 --> 0:30:12.680
<v Speaker 4>It really ranged these pictures, but.

0:30:12.800 --> 0:30:14.400
<v Speaker 2>What they all had in common is that, like, the

0:30:14.480 --> 0:30:18.880
<v Speaker 2>kids were all super characterful, right, they were all just

0:30:19.000 --> 0:30:25.800
<v Speaker 2>these pulsingly alive portraits. And yeah, it is weird because,

0:30:27.080 --> 0:30:29.080
<v Speaker 2>like everyone in my family, I had been trained to

0:30:29.080 --> 0:30:33.680
<v Speaker 2>sort of not think about this. It took me about

0:30:33.680 --> 0:30:36.400
<v Speaker 2>a half an hour of scrolling before I went, oh,

0:30:36.440 --> 0:30:39.840
<v Speaker 2>my god, there is somebody in my family who meets

0:30:39.840 --> 0:30:44.680
<v Speaker 2>this exact description. And the difference is that I don't

0:30:44.720 --> 0:30:46.640
<v Speaker 2>know her, and I don't have a single picture of

0:30:46.680 --> 0:30:50.160
<v Speaker 2>her nothing, and there's been no pictures that I've ever

0:30:50.200 --> 0:30:52.680
<v Speaker 2>seen for her. And in fact, when we had to

0:30:52.680 --> 0:30:55.600
<v Speaker 2>find art for this story, you know, the art department

0:30:55.720 --> 0:30:57.680
<v Speaker 2>was saying, do you have any pictures of her from

0:30:57.680 --> 0:30:59.840
<v Speaker 2>when she was a baby? Or anything. My mother didn't

0:30:59.840 --> 0:31:04.200
<v Speaker 2>think she had a single picture of Adele and lo

0:31:04.280 --> 0:31:07.320
<v Speaker 2>and behold there was one of my grandparents and her,

0:31:07.360 --> 0:31:08.080
<v Speaker 2>and it's in the story.

0:31:08.120 --> 0:31:09.000
<v Speaker 4>It's the only thing there.

0:31:09.600 --> 0:31:11.440
<v Speaker 3>Yeah, I've been staring. I've been staring at it while

0:31:11.480 --> 0:31:11.960
<v Speaker 3>we're talking.

0:31:12.920 --> 0:31:16.280
<v Speaker 2>Yeah, yeah, I mean it's and like, what's so interesting

0:31:16.280 --> 0:31:19.520
<v Speaker 2>about it is like my grandmother looks so impeccably turned out.

0:31:19.960 --> 0:31:22.479
<v Speaker 2>She's got her you know, her Sunday best on. I mean,

0:31:22.480 --> 0:31:25.440
<v Speaker 2>she's got the hat and the nylons and the lipstick,

0:31:25.640 --> 0:31:28.560
<v Speaker 2>you know, and my my and her and my grandfather

0:31:28.720 --> 0:31:31.120
<v Speaker 2>was very happy and relaxed with you know, Adele in

0:31:31.160 --> 0:31:34.480
<v Speaker 2>the middle. And uh, what you were saying.

0:31:34.240 --> 0:31:36.080
<v Speaker 4>Too about that wide range.

0:31:36.520 --> 0:31:41.040
<v Speaker 2>I mean my grandparents visited her every weekend. They they

0:31:41.040 --> 0:31:44.480
<v Speaker 2>didn't just sort of send her away. My my grandparents

0:31:44.520 --> 0:31:48.400
<v Speaker 2>had fallen in love with their child and were shattered

0:31:48.560 --> 0:31:50.360
<v Speaker 2>to be told that the best thing for her was

0:31:50.400 --> 0:31:53.320
<v Speaker 2>to be put, you know, in an institution that was

0:31:53.440 --> 0:31:56.920
<v Speaker 2>and and the justification was always it's not just that

0:31:57.000 --> 0:31:59.280
<v Speaker 2>it wasn't just that it was best for your family,

0:32:00.040 --> 0:32:04.440
<v Speaker 2>that it was best for the remaining sibling, which looking

0:32:04.480 --> 0:32:07.160
<v Speaker 2>at my mother, I mean it would have been very

0:32:07.200 --> 0:32:09.440
<v Speaker 2>hard to have somebody like a Dell around. But I

0:32:09.440 --> 0:32:12.040
<v Speaker 2>don't know whether it was best for her. I think

0:32:12.040 --> 0:32:15.800
<v Speaker 2>an open question. There certainly wasn't the infrastructure to sort

0:32:15.840 --> 0:32:17.560
<v Speaker 2>of take care of Adele. Would have taken a lot

0:32:17.600 --> 0:32:19.600
<v Speaker 2>of work on the part of the family, and they

0:32:19.600 --> 0:32:21.440
<v Speaker 2>didn't have any money. They couldn't have had sourced this

0:32:21.600 --> 0:32:24.400
<v Speaker 2>but her care. You know, they couldn't have had Brown

0:32:24.440 --> 0:32:27.600
<v Speaker 2>Mclock custodial care, which Adele may have needed. But they

0:32:27.640 --> 0:32:30.720
<v Speaker 2>also said that it was best for Adele, which it

0:32:30.800 --> 0:32:34.120
<v Speaker 2>most certainly was not. This was this like gothic mansion

0:32:34.160 --> 0:32:36.840
<v Speaker 2>of horrors. I mean, it was terrible Willowbrook where she

0:32:36.880 --> 0:32:41.560
<v Speaker 2>was ultimately institutionalized. But if you're going to look at

0:32:41.600 --> 0:32:44.600
<v Speaker 2>the broad spectrum of like people in denial, you know,

0:32:44.640 --> 0:32:46.720
<v Speaker 2>who never saw their kids and never talked about them,

0:32:46.720 --> 0:32:49.600
<v Speaker 2>like Arthur Miller, to people like Pearls Buck, who very

0:32:49.600 --> 0:32:53.880
<v Speaker 2>bravely wrote about their children. And by the way, her memoir,

0:32:53.960 --> 0:32:56.400
<v Speaker 2>she wrote a whole memoir that was just about that.

0:32:56.840 --> 0:32:59.080
<v Speaker 2>It wasn't a memoir about her life. She wrote a

0:32:59.200 --> 0:33:02.760
<v Speaker 2>memoir only about having a child. It was about that

0:33:02.840 --> 0:33:05.840
<v Speaker 2>called the child who Never grew, and it was about

0:33:05.840 --> 0:33:09.640
<v Speaker 2>the pain of institutionalizing her, which and she waited until

0:33:09.680 --> 0:33:13.880
<v Speaker 2>she was nine nine, and when she was in Japan,

0:33:14.000 --> 0:33:16.760
<v Speaker 2>everybody thought, like, what, you're gonna put her in an institution.

0:33:17.520 --> 0:33:22.760
<v Speaker 2>Nobody there did that. Americans did that. Americans did that.

0:33:22.760 --> 0:33:25.640
<v Speaker 3>That's interesting. Yeah, yeah, that's a whole other subject. I

0:33:25.680 --> 0:33:28.400
<v Speaker 3>mean that makes me wonder about the nature of how

0:33:28.480 --> 0:33:31.080
<v Speaker 3>we how we think of family, or how we think

0:33:31.120 --> 0:33:32.680
<v Speaker 3>of generations.

0:33:32.760 --> 0:33:35.280
<v Speaker 2>And we'll we do it with very elderly, right, I mean,

0:33:35.320 --> 0:33:36.760
<v Speaker 2>we do it with it. I mean it's terrible.

0:33:37.920 --> 0:33:46.160
<v Speaker 3>We'll be back in a moment with more family secrets.

0:33:46.960 --> 0:33:52.080
<v Speaker 3>There's a wonderful photograph in your piece, just amazing, of

0:33:52.120 --> 0:33:55.560
<v Speaker 3>your mother and Adele on the day of that visit,

0:33:56.160 --> 0:33:59.040
<v Speaker 3>not the nineteen ninety three visit, but the visit when

0:33:59.120 --> 0:34:01.560
<v Speaker 3>you're starting to report this piece in.

0:34:01.480 --> 0:34:03.280
<v Speaker 2>Twenty twenty one.

0:34:03.560 --> 0:34:05.960
<v Speaker 3>Your mother has she has an n ninety five mask

0:34:06.000 --> 0:34:08.320
<v Speaker 3>that she's pulled down so that you can see her face,

0:34:08.360 --> 0:34:11.840
<v Speaker 3>and she and Adele are standing together, and on the

0:34:11.880 --> 0:34:15.880
<v Speaker 3>one hand, they couldn't look more different. Adella is much smaller,

0:34:15.960 --> 0:34:18.719
<v Speaker 3>and your mother looks like she could walk, you know,

0:34:18.760 --> 0:34:21.919
<v Speaker 3>out the door and straight into you know, lunch at

0:34:22.400 --> 0:34:26.839
<v Speaker 3>you know, a lovely restaurant and Adele doesn't. But they're

0:34:26.880 --> 0:34:34.240
<v Speaker 3>both wearing red sweaters, and they're both wearing the aforementioned

0:34:34.920 --> 0:34:40.640
<v Speaker 3>beaded necklaces because each of them has gotten into beating.

0:34:40.880 --> 0:34:43.040
<v Speaker 4>At the exact same time, Yeah, at the.

0:34:42.960 --> 0:34:45.160
<v Speaker 3>Exact same time in their lives. And there also are

0:34:46.080 --> 0:34:52.360
<v Speaker 3>so many other similarities between them. They both needle point,

0:34:52.600 --> 0:34:57.600
<v Speaker 3>they both are neat freaks, they're both musical, and all

0:34:57.640 --> 0:35:01.880
<v Speaker 3>of this kind of keeps on merging. What did that

0:35:02.120 --> 0:35:05.680
<v Speaker 3>feel like for you during that visit? You know, on

0:35:05.719 --> 0:35:08.359
<v Speaker 3>the one hand, you have your your reporter's hat on,

0:35:09.080 --> 0:35:12.360
<v Speaker 3>and at the same time you are a daughter and

0:35:12.400 --> 0:35:15.319
<v Speaker 3>a niece and a member of a family who is

0:35:16.000 --> 0:35:20.880
<v Speaker 3>experiencing this kind of amazing moment.

0:35:22.360 --> 0:35:24.400
<v Speaker 2>Yeah, I nearly died. I mean, do you remember that

0:35:24.560 --> 0:35:29.040
<v Speaker 2>very famous New Yorker story about twins and they were

0:35:29.080 --> 0:35:30.960
<v Speaker 2>looking for the first time. I think it's the Minnesota

0:35:31.000 --> 0:35:33.840
<v Speaker 2>Twins study where they were looking at trying to string

0:35:33.840 --> 0:35:36.040
<v Speaker 2>a part nature and nurture and looking at twins who'd

0:35:36.040 --> 0:35:39.560
<v Speaker 2>been separated, and there were all these stories of like,

0:35:40.200 --> 0:35:43.200
<v Speaker 2>you know, brothers who hadn't seen each other for forty years,

0:35:43.239 --> 0:35:46.600
<v Speaker 2>and identical twins and they'd meet up and they would

0:35:46.600 --> 0:35:50.040
<v Speaker 2>both be wearing yellow eyes odd shirts, and they both

0:35:50.080 --> 0:35:52.120
<v Speaker 2>had ex wives named Gail. And you know, I mean,

0:35:52.120 --> 0:35:55.200
<v Speaker 2>I'm making this up, but you know, nutty stuff like that.

0:35:55.600 --> 0:35:57.440
<v Speaker 2>I felt a little bit like I was looking at that.

0:35:58.360 --> 0:36:00.920
<v Speaker 2>Also that those darn necklaces, which were like the bane

0:36:00.960 --> 0:36:03.920
<v Speaker 2>of my car ride, Like moms stopped talking about the

0:36:03.920 --> 0:36:06.919
<v Speaker 2>necklaces suddenly, that it becomes like the most salient thing

0:36:06.920 --> 0:36:10.200
<v Speaker 2>because there is Adele wearing a necklace that she's made,

0:36:10.200 --> 0:36:11.680
<v Speaker 2>while my mother has a necklace.

0:36:11.320 --> 0:36:11.919
<v Speaker 4>That she's made.

0:36:11.920 --> 0:36:14.759
<v Speaker 2>And the first thing that we get, we're shown in

0:36:14.760 --> 0:36:16.960
<v Speaker 2>her bedroom is like the drawer full of all the

0:36:17.000 --> 0:36:21.000
<v Speaker 2>necklaces she's recently been making, you know, and that's a

0:36:21.000 --> 0:36:25.160
<v Speaker 2>photo illustration in the magazine. I mean, it kind of

0:36:25.160 --> 0:36:27.360
<v Speaker 2>blew my doors off, you know. I couldn't believe what

0:36:27.400 --> 0:36:30.120
<v Speaker 2>I was staring at, and that they both were wearing

0:36:30.160 --> 0:36:34.160
<v Speaker 2>these this bright red The thing that really killed me though,

0:36:35.440 --> 0:36:37.399
<v Speaker 2>was that they're both musical, Like it would be okay,

0:36:37.440 --> 0:36:39.640
<v Speaker 2>you know, my grandfather was in the Greek Club. There's

0:36:39.680 --> 0:36:41.719
<v Speaker 2>a story about him, like having been in the same

0:36:41.760 --> 0:36:44.360
<v Speaker 2>Greek club as like Frank Sinatra, you know, like okay,

0:36:44.360 --> 0:36:46.640
<v Speaker 2>so they're musical, right, Like, maybe that's in the family.

0:36:46.719 --> 0:36:51.080
<v Speaker 2>Maybe there's like some kind of constellation of jeans that

0:36:51.120 --> 0:36:55.080
<v Speaker 2>coach for that sort of thing, even like being you know,

0:36:55.120 --> 0:36:59.399
<v Speaker 2>fuxing with your hands, needle pointing and making necklaces. Even

0:36:59.440 --> 0:37:02.600
<v Speaker 2>that I kind of grock. But the fact that they

0:37:02.600 --> 0:37:07.240
<v Speaker 2>are neat freaks. Like, on the one hand, I was like, Okay,

0:37:07.800 --> 0:37:12.960
<v Speaker 2>So I always assume that my mom was highly controlled

0:37:14.000 --> 0:37:18.600
<v Speaker 2>because she had been traumatized and as a consequence, you know,

0:37:18.640 --> 0:37:20.600
<v Speaker 2>she deeply traumatized.

0:37:20.120 --> 0:37:22.520
<v Speaker 4>As a kid, her sister gets.

0:37:22.160 --> 0:37:26.399
<v Speaker 2>Spirited away, no explanation, it's not discussed, and my mother

0:37:26.800 --> 0:37:29.160
<v Speaker 2>makes some unconscious decision for the rest of her life

0:37:29.320 --> 0:37:32.759
<v Speaker 2>that she is going to control everything within her power. Right,

0:37:33.360 --> 0:37:37.040
<v Speaker 2>And then they meet Adele, and Adele wants to control

0:37:37.360 --> 0:37:39.839
<v Speaker 2>everything within her power. And not only that, but they

0:37:39.840 --> 0:37:42.959
<v Speaker 2>are controlling everything in the exact same way. It all

0:37:43.000 --> 0:37:46.080
<v Speaker 2>revolves around the kitchen. If you get up to try

0:37:46.080 --> 0:37:48.520
<v Speaker 2>and clear the dishes and bring them into the kitchen,

0:37:48.520 --> 0:37:50.840
<v Speaker 2>my mother will like rush you out of the kitchen

0:37:50.840 --> 0:37:53.080
<v Speaker 2>because she is the only one who knows how to

0:37:53.080 --> 0:37:55.000
<v Speaker 2>load the dishwasher, and she is the only one who

0:37:55.080 --> 0:37:58.160
<v Speaker 2>knows where things go. If you try and make a salad,

0:37:58.200 --> 0:38:00.640
<v Speaker 2>she will start instructing you about the oward away to

0:38:00.760 --> 0:38:05.480
<v Speaker 2>cut cherry tomatoes. My mother has like really fixed ideas

0:38:05.520 --> 0:38:08.759
<v Speaker 2>about cherry tomatoes, you know, like she's got a cherry

0:38:08.760 --> 0:38:12.279
<v Speaker 2>tomato philosophy. And you know, I mean so and that

0:38:12.400 --> 0:38:15.680
<v Speaker 2>is Adele. You know, like glasses have to face a

0:38:15.719 --> 0:38:18.400
<v Speaker 2>certain way, right, like just everything nothing can be out

0:38:18.440 --> 0:38:21.480
<v Speaker 2>of place. She gets very agitated things are like not

0:38:22.040 --> 0:38:24.920
<v Speaker 2>just so. And I thought, what is there like a

0:38:24.960 --> 0:38:29.160
<v Speaker 2>protein coating for this, Like what is going on? And

0:38:29.719 --> 0:38:32.439
<v Speaker 2>I thought, Okay, it must just be like it must

0:38:32.440 --> 0:38:34.600
<v Speaker 2>just run in the family, right, even though I don't

0:38:34.640 --> 0:38:37.799
<v Speaker 2>remember my grandmother or my grandfather particularly being this way.

0:38:38.280 --> 0:38:42.120
<v Speaker 2>And then the daughter of the woman who was like

0:38:42.400 --> 0:38:46.839
<v Speaker 2>the mama bear in the house where Adele lived. And

0:38:46.920 --> 0:38:50.000
<v Speaker 2>so the daughter says to me one day, she knows

0:38:50.040 --> 0:38:52.200
<v Speaker 2>Adele very well, right, she knows all the residents of

0:38:52.239 --> 0:38:55.359
<v Speaker 2>the house very well, she says to me, because I'm

0:38:55.360 --> 0:38:57.120
<v Speaker 2>telling her, like it's so weird that they're both me

0:38:57.280 --> 0:38:59.560
<v Speaker 2>pretty excited to assume that my mom was like a

0:38:59.640 --> 0:39:03.160
<v Speaker 2>need free because she was born of trauma. This is

0:39:03.200 --> 0:39:07.799
<v Speaker 2>a trauma related trait. And the daughter says to me, well,

0:39:07.800 --> 0:39:10.080
<v Speaker 2>how do you know that Adele wasn't traumatized? Maybe it's

0:39:10.400 --> 0:39:13.839
<v Speaker 2>born of the exact same thing. And I sat there

0:39:14.920 --> 0:39:18.840
<v Speaker 2>in Chasten's silence for like eight seconds. You can just

0:39:18.920 --> 0:39:21.640
<v Speaker 2>hear eight seconds of nothing on my table order, right,

0:39:21.680 --> 0:39:26.719
<v Speaker 2>like just me going oh yeah, oh my god. You know,

0:39:26.800 --> 0:39:30.719
<v Speaker 2>because of course I am sure that all of those

0:39:30.840 --> 0:39:36.200
<v Speaker 2>years of living in these hellish institutions, right, I mean,

0:39:36.239 --> 0:39:41.400
<v Speaker 2>she lived in Willowbrook, which was exposed by Heraldo Rivera

0:39:41.600 --> 0:39:44.600
<v Speaker 2>in They're in nineteen seventy two as being just and

0:39:45.400 --> 0:39:47.759
<v Speaker 2>RFK visited it in sixty five and called it a

0:39:47.800 --> 0:39:52.880
<v Speaker 2>hell hole. It was just this horrible place, people walking

0:39:52.960 --> 0:39:57.600
<v Speaker 2>and wailing, naked on the floor, all everybody understimulated. It's

0:39:57.920 --> 0:40:01.440
<v Speaker 2>reeked of urine and feces. Not only unhygienic, there was

0:40:01.480 --> 0:40:03.880
<v Speaker 2>just it wasn't a school. It was built as a school,

0:40:03.920 --> 0:40:06.520
<v Speaker 2>it wasn't a school. There was nothing there and nothing

0:40:06.520 --> 0:40:09.120
<v Speaker 2>for the reason it's to play with, nothing for them

0:40:09.200 --> 0:40:13.480
<v Speaker 2>to do all day and only two you know attendants

0:40:13.600 --> 0:40:17.800
<v Speaker 2>per you know floor for like you know, one person

0:40:17.840 --> 0:40:20.719
<v Speaker 2>for eighty people or fifty people. You know, they were

0:40:20.760 --> 0:40:24.960
<v Speaker 2>force fed quickly. I mean it was just there was ghastly, ghastly,

0:40:25.040 --> 0:40:26.680
<v Speaker 2>and then my aunt was moved from there to a

0:40:26.719 --> 0:40:30.000
<v Speaker 2>different institution and it was just as bad and just

0:40:30.080 --> 0:40:34.160
<v Speaker 2>as grim And that's where my aunt lived. And I

0:40:34.160 --> 0:40:36.480
<v Speaker 2>don't know what I mean. In addition to just being

0:40:36.680 --> 0:40:41.880
<v Speaker 2>underloved and underprotected and understimulated, she may have been physically abused.

0:40:42.560 --> 0:40:44.520
<v Speaker 2>She may have been sexually abused.

0:40:44.560 --> 0:40:45.440
<v Speaker 4>I mean, we don't know.

0:40:45.560 --> 0:40:49.160
<v Speaker 2>We know nothing. She can't explain it or convey it.

0:40:49.760 --> 0:40:52.200
<v Speaker 2>All we know is that every so often my aunt

0:40:52.200 --> 0:40:56.480
<v Speaker 2>would say stop that you're hurting me. She would scream it.

0:40:58.040 --> 0:41:01.520
<v Speaker 2>And they thought all the doctors were training her thought, well,

0:41:01.520 --> 0:41:04.839
<v Speaker 2>she must be psychotic, this is some kind of auditory hallucination.

0:41:05.000 --> 0:41:08.520
<v Speaker 2>But why wasn't that just PDSD. Why wasn't she just

0:41:09.120 --> 0:41:14.000
<v Speaker 2>re experiencing trauma? You know, who knows. I mean, maybe

0:41:14.000 --> 0:41:16.680
<v Speaker 2>she was just having like a horrific memory.

0:41:16.320 --> 0:41:17.680
<v Speaker 4>When she shouted stuff like that.

0:41:19.040 --> 0:41:23.160
<v Speaker 2>These similarities between my mom, like the meat nick stuff,

0:41:24.040 --> 0:41:29.280
<v Speaker 2>the control stuff, it might just be trauma related stuff.

0:41:29.400 --> 0:41:32.640
<v Speaker 2>I mean, you know, I'm not a need nick. I mean,

0:41:34.040 --> 0:41:37.640
<v Speaker 2>you know, I'm like the Oscar Madison to my mother's Felix.

0:41:37.800 --> 0:41:40.040
<v Speaker 2>And by the way, just talking about the generational stuff

0:41:40.080 --> 0:41:40.959
<v Speaker 2>people were sent away.

0:41:41.000 --> 0:41:41.520
<v Speaker 4>Right through the.

0:41:41.480 --> 0:41:45.759
<v Speaker 2>Seventies, this continued, This just kept on going. It really

0:41:45.880 --> 0:41:48.400
<v Speaker 2>wasn't until the eighties that people would even countenance the

0:41:48.480 --> 0:41:53.960
<v Speaker 2>idea of keeping neurodiverse kids at home, and that the

0:41:54.000 --> 0:41:57.359
<v Speaker 2>infrastructure first kind of became available where you know, day

0:41:57.400 --> 0:42:00.879
<v Speaker 2>programs were available and where I don't know. I think

0:42:00.920 --> 0:42:03.720
<v Speaker 2>it was probably in the nineties that kids were mainstreamed

0:42:04.360 --> 0:42:08.600
<v Speaker 2>into public schools. The public schools started taking them. I

0:42:08.640 --> 0:42:12.520
<v Speaker 2>don't know when, but at some point the states started

0:42:12.560 --> 0:42:17.440
<v Speaker 2>providing free occupational therapy and physical therapy and speak therapy.

0:42:17.560 --> 0:42:20.799
<v Speaker 2>It took a long time for you know, anything like

0:42:20.840 --> 0:42:22.240
<v Speaker 2>the infrastructure.

0:42:21.640 --> 0:42:22.200
<v Speaker 4>To be born.

0:42:22.719 --> 0:42:26.040
<v Speaker 3>No, it's one of the ways I can count on

0:42:26.040 --> 0:42:29.240
<v Speaker 3>one hand one of the ways that our world has improved.

0:42:29.840 --> 0:42:30.000
<v Speaker 2>Now.

0:42:30.160 --> 0:42:32.880
<v Speaker 3>I really want people to read your piece and not

0:42:33.040 --> 0:42:36.200
<v Speaker 3>to tell the whole story of it. But there were

0:42:36.239 --> 0:42:41.799
<v Speaker 3>no diagnoses. There was no sense that there could be

0:42:41.920 --> 0:42:44.920
<v Speaker 3>or should be diagnoses. It was like one big basket

0:42:45.160 --> 0:42:49.319
<v Speaker 3>of a catch all for beyond hope, beyond redemption or

0:42:49.360 --> 0:42:50.200
<v Speaker 3>difficult right.

0:42:50.560 --> 0:42:53.640
<v Speaker 2>Yeah, like like you know, filled with some kind of

0:42:53.719 --> 0:42:59.000
<v Speaker 2>panic or anger that can't be expressed right, something.

0:42:58.880 --> 0:43:03.520
<v Speaker 3>Right, and that needs to be managed by sedation and

0:43:03.600 --> 0:43:08.719
<v Speaker 3>by sort of these extreme measures that make any kind

0:43:08.800 --> 0:43:13.880
<v Speaker 3>of real developmental progress absolutely impossible. You know, And a

0:43:13.920 --> 0:43:20.040
<v Speaker 3>really moving part of your story is that it occurs

0:43:20.080 --> 0:43:24.040
<v Speaker 3>to you that you might be able to get an

0:43:24.080 --> 0:43:29.960
<v Speaker 3>answer to what in fact was responsible, what mutation, what

0:43:30.040 --> 0:43:36.080
<v Speaker 3>genetic mutation, what condition was responsible for Adele's being, you know,

0:43:36.160 --> 0:43:40.240
<v Speaker 3>as as developmentally impaired as she was. You do find

0:43:40.239 --> 0:43:45.160
<v Speaker 3>out that she has a very very rare genetic mutation.

0:43:45.440 --> 0:43:48.359
<v Speaker 3>And at the time you discover this, there are only

0:43:48.360 --> 0:43:51.840
<v Speaker 3>twelve people on record who have been diagnosed with this,

0:43:51.960 --> 0:43:54.920
<v Speaker 3>and then you know, over the course of even just

0:43:54.960 --> 0:43:58.640
<v Speaker 3>your reporting this piece, there start to be more people

0:43:59.200 --> 0:44:03.160
<v Speaker 3>diagnosed with it. The condition is called Coffin Cyrus syndrome twelve.

0:44:03.880 --> 0:44:08.600
<v Speaker 3>And then you do something that I found so moving

0:44:08.680 --> 0:44:11.560
<v Speaker 3>and so fascinating, which is you want to meet a kid,

0:44:12.080 --> 0:44:17.840
<v Speaker 3>you know, someone growing up today, someone being raised in

0:44:17.880 --> 0:44:21.240
<v Speaker 3>a very very as different from the way that Adele

0:44:21.840 --> 0:44:27.880
<v Speaker 3>spent her life as is imaginable, and just see what

0:44:28.040 --> 0:44:31.759
<v Speaker 3>the difference might be if a child is raised with

0:44:32.080 --> 0:44:37.200
<v Speaker 3>all of the possible interventions and therapies at her disposal.

0:44:38.560 --> 0:44:42.279
<v Speaker 4>That's right, and it was positively bittersweet.

0:44:42.719 --> 0:44:45.120
<v Speaker 3>Yeah, well that's the thing, Jen, I mean, there was

0:44:45.160 --> 0:44:49.680
<v Speaker 3>this moment that was just like guided me, which was

0:44:50.680 --> 0:44:54.680
<v Speaker 3>after you've met this girl and her family, her mother.

0:44:55.400 --> 0:44:59.000
<v Speaker 3>There's this line in your piece, which is I thank

0:44:59.040 --> 0:45:01.640
<v Speaker 3>Grace and Emma for the gifts and head out to

0:45:01.680 --> 0:45:06.200
<v Speaker 3>my rental car. I'd last maybe thirty seconds before losing it.

0:45:06.800 --> 0:45:10.359
<v Speaker 2>This little girl was just outside Kansas City and her

0:45:10.400 --> 0:45:14.680
<v Speaker 2>parents adopted her. They had fostered her originally and then

0:45:14.719 --> 0:45:19.200
<v Speaker 2>decided to adopt her. They'd fallen in love. My grandparents

0:45:19.239 --> 0:45:21.560
<v Speaker 2>had fallen in love and done the opposite. They'd given

0:45:21.600 --> 0:45:27.000
<v Speaker 2>their little girl away. And what is amazing is they

0:45:27.040 --> 0:45:29.160
<v Speaker 2>hand me these presents and then Emma gives me a

0:45:29.160 --> 0:45:33.800
<v Speaker 2>picture for me to give to my aunt and her mother,

0:45:34.000 --> 0:45:37.239
<v Speaker 2>who's just this force of nature, looks at Emma and says,

0:45:37.239 --> 0:45:41.480
<v Speaker 2>do you remember why you drew this picture for Jennifer?

0:45:41.560 --> 0:45:44.959
<v Speaker 4>Do you remember why you drew a picture for her aunt?

0:45:45.320 --> 0:45:48.520
<v Speaker 2>And Emma, who, of course, because she's benefited from all

0:45:48.560 --> 0:45:53.800
<v Speaker 2>of these early interventions, can speak in full sentences unlike

0:45:53.840 --> 0:45:59.960
<v Speaker 2>my aunt. And she says, oh, yes, it's because her

0:46:00.000 --> 0:46:05.839
<v Speaker 2>her aunt has trouble in school like me and her

0:46:05.880 --> 0:46:07.960
<v Speaker 2>mother says, that's right, and she says, do you know

0:46:08.000 --> 0:46:12.320
<v Speaker 2>what your what her aunt has? And what I thought

0:46:12.360 --> 0:46:15.520
<v Speaker 2>she was going to say was she has coffin cyrus

0:46:15.560 --> 0:46:19.960
<v Speaker 2>syndrome twelve, just like you. And that's not what her

0:46:19.960 --> 0:46:26.239
<v Speaker 2>mother said. What her mother said was she also has

0:46:26.440 --> 0:46:29.840
<v Speaker 2>parents who couldn't take care of her, but found to

0:46:29.880 --> 0:46:33.040
<v Speaker 2>her a place where someone else can take care of her,

0:46:33.440 --> 0:46:39.440
<v Speaker 2>just like you. And I just thought, but my grandparents

0:46:39.440 --> 0:46:42.160
<v Speaker 2>could have taken care of her if they had all

0:46:42.239 --> 0:46:45.560
<v Speaker 2>the same resources at their disposal. Not only could they have,

0:46:46.080 --> 0:46:49.480
<v Speaker 2>they would have desperately wanted to, because they, like pearl

0:46:49.760 --> 0:46:54.879
<v Speaker 2>as Buck, were waiting inwardly and desperately. But they had

0:46:54.920 --> 0:46:56.680
<v Speaker 2>no choice. They had to give her away. And they

0:46:56.719 --> 0:46:59.960
<v Speaker 2>were being told to for the good of the baby,

0:47:00.239 --> 0:47:02.279
<v Speaker 2>for the good of my mother, for the good of

0:47:02.320 --> 0:47:06.480
<v Speaker 2>the whole family, by all of these authoritative, granite fased doctors.

0:47:06.520 --> 0:47:09.239
<v Speaker 2>And here is my grandma, a working class woman, no

0:47:09.360 --> 0:47:14.360
<v Speaker 2>college education, who just swallows hard and says, okay, I

0:47:14.400 --> 0:47:18.480
<v Speaker 2>mean it just killed me. It just it broke me

0:47:18.480 --> 0:47:20.279
<v Speaker 2>into a thousand pieces. I mean I just sat in

0:47:20.280 --> 0:47:23.080
<v Speaker 2>the car and started the ball, you know, I mean

0:47:23.200 --> 0:47:26.040
<v Speaker 2>it was so hard, I mean and too. It's credit,

0:47:26.080 --> 0:47:28.560
<v Speaker 2>you know. I told my editor about it. I told

0:47:28.640 --> 0:47:30.839
<v Speaker 2>him about the moment, and he cut me off before

0:47:30.880 --> 0:47:32.719
<v Speaker 2>I even finished it, and he said, how long did

0:47:32.760 --> 0:47:35.920
<v Speaker 2>you last before you burst into tears? How unfair is

0:47:36.000 --> 0:47:36.480
<v Speaker 2>all of this?

0:47:36.800 --> 0:47:37.000
<v Speaker 4>You know?

0:47:37.080 --> 0:47:40.640
<v Speaker 2>You just you weep for everyone involved, for my aunt,

0:47:40.680 --> 0:47:43.240
<v Speaker 2>for my mom, for my grandparents. We are no longer year.

0:47:44.040 --> 0:47:48.319
<v Speaker 3>Jen, thanks so much. This has been a really remarkable

0:47:48.480 --> 0:47:50.480
<v Speaker 3>and powerful conversation.

0:47:51.200 --> 0:47:52.000
<v Speaker 4>I feel the same way.

0:47:52.040 --> 0:47:56.239
<v Speaker 2>I just feel so lucky to have somebody like you

0:47:56.320 --> 0:47:59.279
<v Speaker 2>asking me questions. This kind of conversation is just so

0:47:59.440 --> 0:48:02.799
<v Speaker 2>different from me any kind of conversation I have had

0:48:02.920 --> 0:48:06.640
<v Speaker 2>or will have with anyone else. So just thanks for

0:48:06.680 --> 0:48:07.480
<v Speaker 2>this project.

0:48:07.600 --> 0:48:08.880
<v Speaker 4>I feel like it's a gift.

0:48:09.280 --> 0:48:10.680
<v Speaker 2>You know, it's a big g.

0:48:20.920 --> 0:48:24.279
<v Speaker 3>This was a special bonus episode of Family Secrets. As

0:48:24.320 --> 0:48:26.400
<v Speaker 3>we work on the next season, which will drop in

0:48:26.440 --> 0:48:29.480
<v Speaker 3>early November, keep an eye and an ear out for

0:48:29.680 --> 0:48:32.720
<v Speaker 3>more special bonus content. Thanks for listening.

0:48:46.400 --> 0:48:50.680
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:48:50.719 --> 0:48:52.760
<v Speaker 1>or wherever you listen to your favorite shows.