WEBVTT - Why the Degrowth Movement Is Having a Moment

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<v Speaker 1>Hello, and welcome to another episode of the Odd Thoughts Podcast.

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<v Speaker 2>I'm Tracy Alloway and I'm Joe Wisenthal.

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<v Speaker 1>Joe, what would you say the most fundamental tenant of

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<v Speaker 1>economics is?

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<v Speaker 2>Wow?

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<v Speaker 1>Yeah? Sorry, I started with the big question.

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<v Speaker 2>I don't know, it's not fair. What do you say this?

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<v Speaker 1>Well, it has to be growth, right, Like the whole

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<v Speaker 1>point is to generate economic growth.

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<v Speaker 2>Yeah, I mean if you were saying, like, okay, like

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<v Speaker 2>what Ultimately you can fight about how best to measure

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<v Speaker 2>growth and there's like no one statistic that will ever

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<v Speaker 2>give you the answer of like is this economy doing

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<v Speaker 2>well or not? You can never reduce it that much.

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<v Speaker 2>But on some level it does seem like the gauge

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<v Speaker 2>of a successful policy, right is how much the economy grows?

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<v Speaker 1>Absolutely, And I know there have been you kind of

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<v Speaker 1>alluded to it just then there have been various attempts

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<v Speaker 1>in time to gauge economic well being in slightly different ways.

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<v Speaker 1>So I remember it didn't it was Bhutan.

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<v Speaker 2>I think what happened to the happiness and you never

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<v Speaker 2>hear about it?

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<v Speaker 1>Is that not on the terminal? We need to look,

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<v Speaker 1>we need to get it on there. If it's not

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<v Speaker 1>but there is this fundamental question over what should be

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<v Speaker 1>the goal of economics and ultimately the economy, and is

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<v Speaker 1>it simply economic growth or could we be asking for

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<v Speaker 1>something a little bit more right?

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<v Speaker 2>And we're always like fighting about this implicitly, which is okay,

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<v Speaker 2>Like should we trade growth for greater equality? Should we

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<v Speaker 2>sacrifice some growth for more environmental sustainability? Perhaps? Like they

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<v Speaker 2>are all these like should we trade growth for like

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<v Speaker 2>better job quality or whatever? But if fundamentally growth itself

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<v Speaker 2>is always taken for granted as being per se a good.

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<v Speaker 1>Thing, absolutely, And I'm glad you mentioned the climate just then,

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<v Speaker 1>because of course, when you think of economic growth, so

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<v Speaker 1>much of it is tied into consumption, and if consumption

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<v Speaker 1>is becoming a problem from an environmental perspective, then obviously

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<v Speaker 1>you would want to reduce that, which would presumably be

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<v Speaker 1>a hit to economic growth. So all of this is

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<v Speaker 1>a way of saying that today we are going to

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<v Speaker 1>explore something that's very, very different to traditional thinking around economics.

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<v Speaker 1>We're going to be looking into something called the d

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<v Speaker 1>growth movement.

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<v Speaker 2>So does that mean GDP like the goals of shrinking?

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<v Speaker 1>Yeah, negative GDP.

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<v Speaker 2>All right, let's learn more about it.

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<v Speaker 1>And we really do have the perfect guest. We're going

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<v Speaker 1>to be speaking with Noel King. She is, of course,

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<v Speaker 1>the host of Vox's daily news podcast Today Explained, and

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<v Speaker 1>she's releasing a four part series called Blame Capitalism, and

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<v Speaker 1>one of the episodes is all about this thing called

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<v Speaker 1>the de growth movement. So let's check in with her. Noel,

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<v Speaker 1>thank you so much for coming on all thoughts.

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<v Speaker 3>I'm a big fan you guys. Thanks for having me. Noel.

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<v Speaker 1>Maybe just to begin with, you know, I sort of

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<v Speaker 1>teased that we are going to be talking about the

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<v Speaker 1>d growth movement, but what is this exactly?

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<v Speaker 3>I will tell you what D growth is, but first

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<v Speaker 3>I want to tell you that I have a good

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<v Speaker 3>friend who just got back from vacation in Bhuta, and

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<v Speaker 3>the first thing I asked her was is everyone super happy?

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<v Speaker 3>And she's an economic supporter, so she got it immediately

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<v Speaker 3>and she said, I didn't see a lot of homelessness,

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<v Speaker 3>I didn't see a lot of poverty. People did seem happy,

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<v Speaker 3>but I did see a lot of small farmers, like

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<v Speaker 3>people who look like they are, you know, farming for

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<v Speaker 3>a living and not going to do much better than that.

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<v Speaker 3>So anyway, the happiness index is something I too, am

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<v Speaker 3>really obsessed with when it comes to D growth. If

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<v Speaker 3>you ask economists who believe in D growth who ascribed

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<v Speaker 3>to it, what they're going to tell you is it's

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<v Speaker 3>not a very well defined thing, and we really want

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<v Speaker 3>to avoid terminology that scares people, and de growth is

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<v Speaker 3>a word that scares people. But I did come across

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<v Speaker 3>a very good definition. It's from the economic anthropologist Jason Hickel.

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<v Speaker 3>He wrote a book in twenty twenty called Less is

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<v Speaker 3>More that I've seen described as like the Bible of

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<v Speaker 3>D growth. And here's what Jason Hickel says. He calls

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<v Speaker 3>D growth quote a planned reduction of energy and resource

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<v Speaker 3>use designed to bring the economy back into balance with

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<v Speaker 3>the living world in a way that reduced is inequality

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<v Speaker 3>and improves human well being. A lot of that sounds

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<v Speaker 3>really good. I think the word that is almost designed

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<v Speaker 3>or destined to trigger people in economics is planned, right,

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<v Speaker 3>planning to shrink and who's going to be responsible for that?

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<v Speaker 3>So that's that's what de growth is. It's saying we

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<v Speaker 3>have gotten big enough and now is the time to

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<v Speaker 3>get smaller. They're not calling for like a catastrophe like

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<v Speaker 3>we saw during twenty twenty. I remember being on air

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<v Speaker 3>when COVID hit and I remember saying, this is the

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<v Speaker 3>worst you know, these are the worst jobs numbers since

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<v Speaker 3>the Great Depression, and I could not believe those words

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<v Speaker 3>were coming out of my mouth. I was like, this

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<v Speaker 3>is a catastrophe. What Jason Hickel and other de growths

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<v Speaker 3>would say is right, right, right, But that was entirely unplanned.

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<v Speaker 3>We didn't expect COVID. The way to do this is

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<v Speaker 3>take it in hand and make it happen deliberately.

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<v Speaker 2>So it's interesting, like what strikes you is that you

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<v Speaker 2>know this idea of planned and when I hear that,

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<v Speaker 2>it's like, well, like, you know, we're actually one would

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<v Speaker 2>argue that much of the world is embrace planning of

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<v Speaker 2>some sort. In the US is increasing, it's sort of

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<v Speaker 2>like active industrial policy, and China has seen extraordinary success

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<v Speaker 2>and a sort of you know, big over the decade

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<v Speaker 2>material standard of living with a large part of the

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<v Speaker 2>economy on some level planned. To my mind, the question

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<v Speaker 2>is why do we need less growth or less economic

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<v Speaker 2>activity to bring the sort of ecosystem or environment into balance,

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<v Speaker 2>Because some would say we can do both, right, we

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<v Speaker 2>can have growth, but also we can find ways to

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<v Speaker 2>decarbonize the economy, other ways that the growth can be

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<v Speaker 2>more sustainable without just having less activity.

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<v Speaker 3>And there are something like thirty three countries in the

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<v Speaker 3>world now that have managed to do that, that have

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<v Speaker 3>managed to decouple their growth from their carbon emissions. And

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<v Speaker 3>this was a big story. I remember the economist drant

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<v Speaker 3>a story in twenty twenty two and it was like, hey, guys,

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<v Speaker 3>we haven't been making attention, but look at what's been

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<v Speaker 3>going on. And I think that's actually kind of an

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<v Speaker 3>extraordinary success. I think what Degrowthers would say is this,

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<v Speaker 3>this is a belief that has a very interesting history. Right,

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<v Speaker 3>So I'm going to take you back to the late

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<v Speaker 3>nineteen sixties, Americans other people worldwide, Europeans have started becoming

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<v Speaker 3>concerned about what is happening to the environment, and they

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<v Speaker 3>start asking themselves questions like, what's going to happen if

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<v Speaker 3>we just keep on this trajectory. This is also around

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<v Speaker 3>the time that the Population Bomb the book comes out

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<v Speaker 3>and it predicts that if we keep reproducing, we're all

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<v Speaker 3>going to starve to death. Right, there's this very like

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<v Speaker 3>Malthusian kind of vibe in the air. So a think

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<v Speaker 3>tank called the Club of Rome forms in Rome. It

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<v Speaker 3>is founded by an industrialist and an economist named Aurelio Pitchai.

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<v Speaker 3>I hope I'm pronouncing that correctly. This in nineteen sixty eight,

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<v Speaker 3>he invites some leading thinkers, economists, physicists, chemists, other kinds

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<v Speaker 3>of academics into a room and he says, let's map

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<v Speaker 3>out what's going to happen if we keep growing the

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<v Speaker 3>way we're growing. Right, So four of them go back

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<v Speaker 3>to MIT, which is using very early but very very

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<v Speaker 3>good computer technology, and they sort of feed scenarios into

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<v Speaker 3>the computer. What happens if we keep repricing at the

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<v Speaker 3>same rate, What happens if we keep eating at the

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<v Speaker 3>same rate, What happens if we keep clearing forests at

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<v Speaker 3>the same rate. And they keep coming up with really

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<v Speaker 3>bad news. The planet will be burning, we will not

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<v Speaker 3>have enough, we will all starve to death. They write

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<v Speaker 3>this book called The Limits to Growth in nineteen seventy two,

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<v Speaker 3>and shockingly, you guys the New York Times, I thought

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<v Speaker 3>this was like a pamphlet. Okay. When I first started

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<v Speaker 3>studying this, I was talking to the d growths and

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<v Speaker 3>I got the sunset like, Okay, they're playing it up

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<v Speaker 3>a little bit. It's probably like a pamphlet that people got,

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<v Speaker 3>you know, that got handed out in the street. The

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<v Speaker 3>New York Times reviewed this book in nineteen seventy two.

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<v Speaker 3>There is an old review online and it is very

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<v Speaker 3>critical of the conclusion, and it acknowledges that, you know,

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<v Speaker 3>these guys are using computers and this is a new

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<v Speaker 3>thing and that's very important in statistics. But then it

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<v Speaker 3>says like there's been dumerism for a long, long, long

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<v Speaker 3>long time, and this just seems like more doumerism. So

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<v Speaker 3>from there you have this movement of people. The Club

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<v Speaker 3>of Rome seems fascinating to me right like it's an

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<v Speaker 3>informal think tank. They meet a couple of times a year.

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<v Speaker 3>We have a website now, and they for the past

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<v Speaker 3>fifty years have continued to bang this drum and have

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<v Speaker 3>continued to say, if we keep going along these lines,

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<v Speaker 3>we're going to burn ourselves out. They will use words

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<v Speaker 3>like suicide, you know, very very colloquially. And if you

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<v Speaker 3>look at what's happening with climate change now and with

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<v Speaker 3>stories about glaciers melting and forest being raised, it does

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<v Speaker 3>sort of seem like back in nineteen seventy two. They

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<v Speaker 3>predicted quite a bit in the way we think about

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<v Speaker 3>the environment now, which is we are all very concerned

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<v Speaker 3>about it and we don't really have ways to fix it,

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<v Speaker 3>they would argue.

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<v Speaker 1>So you sort of touched on it in that answer there,

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<v Speaker 1>But talk to us about who I guess the ringleaders

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<v Speaker 1>of the de growth movement are now, Like, who is

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<v Speaker 1>spearheading this effort? And do you get the sense that

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<v Speaker 1>it's resonating perhaps in twenty twenty three in a way

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<v Speaker 1>that maybe it didn't in the nineteen seventies.

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<v Speaker 3>So I'll tell you something really funny. I was trying

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<v Speaker 3>to book this show, you know, get these people to

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<v Speaker 3>talk in the month of August twenty three. Guess what

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<v Speaker 3>goes on in the month of August for Deep Growths vacation, vacation.

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<v Speaker 1>Like all month from the life show Funny.

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<v Speaker 3>I did four series in this I did four episodes

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<v Speaker 3>in this series about capitalism, and everybody was very easy

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<v Speaker 3>to reach, except for the have it all figured out

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<v Speaker 3>amatic Yep, they're like, I will be gone until September seventh.

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<v Speaker 3>It was actually really great. That's exactly right. So a

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<v Speaker 3>couple of names, you're going to be familiar with Jason Hickel,

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<v Speaker 3>the economic anthropologist I mensioned who wrote the book Less

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<v Speaker 3>is More. You will be familiar with the name Herman Daly.

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<v Speaker 3>Herman Daily was an advocate of steady state economic growth.

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<v Speaker 3>He passed unfortunately. I believe it was late last year.

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<v Speaker 3>There is a gentleman named Dirk Phillipson. He's a professor,

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<v Speaker 3>a Duke and economic historian. He wrote a very good

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<v Speaker 3>book called How GDP Came to Rule the World, which is,

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<v Speaker 3>you know, an argument against taking GDP, as you said

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<v Speaker 3>in your intro, taking GDP as the fundamental underpinning of

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<v Speaker 3>our economy. There's a really interesting guy named Tim Jackson,

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<v Speaker 3>also an economist, identifies as an ecological economist. That was

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<v Speaker 3>not a term I had encountered until I started reporting

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<v Speaker 3>on this. And Kate Rayworth, the famous one who wrote

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<v Speaker 3>the book Doughnut Economics in twenty seventeen and caused a

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<v Speaker 3>big stir. Now. I don't know if Kate identifies as

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<v Speaker 3>a d growth, but they certainly identify with her. We

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<v Speaker 3>looked for the physical center of the movement. There's a

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<v Speaker 3>lot of activity in Barcelona. There's an economist whose name

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<v Speaker 3>I Hope. I pronounced correctly. Georgis Callis. He's a Greek guy,

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<v Speaker 3>And it does seem like they're mainly concentrated in Europe,

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<v Speaker 3>which you know you might expect, but these are people

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<v Speaker 3>who know each other, who speak to each other. And

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<v Speaker 3>to your question about is this more popular now, yeah,

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<v Speaker 3>I really think it is one of the things that

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<v Speaker 3>I couldn't help. But notice is suddenly around twenty twenty two,

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<v Speaker 3>twenty twenty three, everybody has a d growth piece, right,

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<v Speaker 3>So The New York Times is interviewing Herman Daily, the

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<v Speaker 3>man who has been arguing for five decades that we

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<v Speaker 3>should stop obsessing overgrowth, and has gotten a lot of respect.

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<v Speaker 3>I mean, he's not a crackpot. The New Yorker has

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<v Speaker 3>on Cassidy writing, is prosperity possible without growth? And I believe?

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<v Speaker 3>Twenty twenty twenty twenty one, and then just a few

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<v Speaker 3>months ago follows up with Bill mckibbon is it time

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<v Speaker 3>to take de growth seriously? In The Financial Times? Martin

0:11:12.080 --> 0:11:15.080
<v Speaker 3>Wolfe the Great, the esteemed columnist too. I'm sure we

0:11:15.120 --> 0:11:17.840
<v Speaker 3>all read he recommends as one of his top books

0:11:17.840 --> 0:11:21.120
<v Speaker 3>of the year. Jason hickeles less is more about de growth?

0:11:21.320 --> 0:11:23.679
<v Speaker 3>So I definitely think we are starting to see this

0:11:23.760 --> 0:11:26.320
<v Speaker 3>permeate in a real way. And I think it's probably

0:11:26.360 --> 0:11:28.679
<v Speaker 3>because so many of us are very worried about what's

0:11:28.679 --> 0:11:32.520
<v Speaker 3>happening with the environment, with the ecology. But I actually

0:11:32.559 --> 0:11:34.520
<v Speaker 3>think there is another reason for this, and I can

0:11:34.520 --> 0:11:37.200
<v Speaker 3>speak about what happened to me personally when I started

0:11:37.200 --> 0:11:39.760
<v Speaker 3>reading about de growth. If you guys don't mind, go

0:11:39.880 --> 0:11:43.800
<v Speaker 3>for it, yeah, I started to agree with them. I

0:11:43.840 --> 0:11:46.160
<v Speaker 3>started to full on agree with them. My dad had

0:11:46.200 --> 0:11:49.960
<v Speaker 3>worked on Wall Street in the nineteen seventies, before financialization,

0:11:50.080 --> 0:11:52.880
<v Speaker 3>before securitization, so before there was real money. But he

0:11:52.920 --> 0:11:54.960
<v Speaker 3>walked away from Wall Street in his early forties really

0:11:54.960 --> 0:11:57.440
<v Speaker 3>hating Wall Street, and he told us as kids, you know,

0:11:57.800 --> 0:11:59.880
<v Speaker 3>money isn't everything, and you should never work in this

0:12:00.080 --> 0:12:02.680
<v Speaker 3>life just to get money. It was like one of

0:12:02.760 --> 0:12:05.040
<v Speaker 3>the most firmly ingrained things in my brain from the

0:12:05.080 --> 0:12:06.839
<v Speaker 3>time I was four or five years old. So I

0:12:06.880 --> 0:12:08.720
<v Speaker 3>grow up and I'm a journalist, and journalists don't care

0:12:08.800 --> 0:12:11.520
<v Speaker 3>very much about money. But then I moved overseas and

0:12:11.559 --> 0:12:14.120
<v Speaker 3>I started covering conflict in African nations. I was a

0:12:14.120 --> 0:12:17.160
<v Speaker 3>war reporter, and I was looking at what happened when

0:12:17.360 --> 0:12:19.360
<v Speaker 3>a country like Sudan, where I was based for a

0:12:19.360 --> 0:12:22.440
<v Speaker 3>long time, didn't have an economy to speak of, and

0:12:22.480 --> 0:12:26.079
<v Speaker 3>then suddenly Sudan discovers oil in additional places, and all

0:12:26.080 --> 0:12:28.600
<v Speaker 3>of a sudden, there's roads and there's bridges, and there's towers,

0:12:29.240 --> 0:12:31.160
<v Speaker 3>and so from that point on, I looked at growth

0:12:31.200 --> 0:12:33.559
<v Speaker 3>somewhat suspiciously, but I was able to see, like, Okay,

0:12:33.600 --> 0:12:36.120
<v Speaker 3>this is the real world impact. Right. A person who

0:12:36.240 --> 0:12:38.440
<v Speaker 3>dropped out of school at nine or ten because of war,

0:12:38.480 --> 0:12:41.040
<v Speaker 3>because of conflict, because there was no money, and then

0:12:41.080 --> 0:12:43.400
<v Speaker 3>the oil boom happens, and this guy is sending his

0:12:43.480 --> 0:12:46.920
<v Speaker 3>kids to college. I can't think of a more perfect

0:12:47.000 --> 0:12:51.200
<v Speaker 3>encapsulation of growth, right. What it means for real people

0:12:51.240 --> 0:12:53.840
<v Speaker 3>when an economy grows, And yeah, it means things for

0:12:53.920 --> 0:12:56.360
<v Speaker 3>CEOs too, It means things for fat cats. But if

0:12:56.400 --> 0:12:58.640
<v Speaker 3>you're an ordinary person, it means a lot for you

0:12:58.720 --> 0:13:01.160
<v Speaker 3>as well. And so I've been very pro capitalist in

0:13:01.200 --> 0:13:04.280
<v Speaker 3>my thinking, but like everyone else, I've been really concerned

0:13:04.320 --> 0:13:07.040
<v Speaker 3>about what is happening to the environment. But along come

0:13:07.080 --> 0:13:09.320
<v Speaker 3>these de growths, and they look at society in a

0:13:09.360 --> 0:13:13.160
<v Speaker 3>very philosophical way, and they ask questions like, are we

0:13:13.280 --> 0:13:16.160
<v Speaker 3>really happy with all this stuff we have now. The

0:13:16.160 --> 0:13:18.200
<v Speaker 3>guy in Sudan who was sending his kid to college,

0:13:18.240 --> 0:13:21.719
<v Speaker 3>he's very happy, was sending that kid to college. Do

0:13:21.760 --> 0:13:24.600
<v Speaker 3>I need all of the things that I have? And

0:13:24.640 --> 0:13:27.760
<v Speaker 3>that's what really made me start thinking about where do

0:13:27.840 --> 0:13:29.120
<v Speaker 3>I shop and how do I shop?

0:13:45.240 --> 0:13:50.120
<v Speaker 2>Ideological rebellions happened from time to time, particularly after crises,

0:13:50.160 --> 0:13:52.400
<v Speaker 2>and so I think like ten years ago this time,

0:13:52.520 --> 0:13:55.840
<v Speaker 2>maybe eleven or twelve years ago, you know, we had

0:13:55.880 --> 0:13:59.160
<v Speaker 2>Occupy Wall Street is probably an agglomeration of a lot

0:13:59.200 --> 0:14:00.880
<v Speaker 2>of things. It was targeted banks, there was a lot

0:14:00.920 --> 0:14:02.640
<v Speaker 2>of that was some of the early talk about debt

0:14:02.679 --> 0:14:06.560
<v Speaker 2>cancelation and student debt cancelation. Does this feel like a

0:14:06.679 --> 0:14:09.679
<v Speaker 2>distinct from that or is it sort of like this

0:14:10.000 --> 0:14:13.760
<v Speaker 2>ankst that many people feel about inequality and the economy? Like,

0:14:14.120 --> 0:14:17.480
<v Speaker 2>is this the sort of current manifestation of a sort

0:14:17.520 --> 0:14:20.280
<v Speaker 2>of underlying anst that ten years ago or eleven years

0:14:20.320 --> 0:14:22.920
<v Speaker 2>ago presented as the occupy movement?

0:14:23.920 --> 0:14:26.200
<v Speaker 3>I think it's both. I think that is a great question,

0:14:26.240 --> 0:14:27.800
<v Speaker 3>and I think it's both. And I'll tell you why.

0:14:27.920 --> 0:14:30.760
<v Speaker 3>You guys, remember there was a time when we didn't

0:14:30.760 --> 0:14:33.440
<v Speaker 3>all talk about capitalism, right, it was just the system

0:14:33.440 --> 0:14:35.320
<v Speaker 3>and we talked about bosses, we talked about banks, but

0:14:35.360 --> 0:14:37.640
<v Speaker 3>like I was an economics reporter, I never once to

0:14:37.720 --> 0:14:40.880
<v Speaker 3>use the word capitalism on air. Something did change, and

0:14:40.920 --> 0:14:44.160
<v Speaker 3>it was seeing people in culture spaces start talking about

0:14:44.200 --> 0:14:47.480
<v Speaker 3>capitalism that made me, like about six years ago, go

0:14:47.640 --> 0:14:49.480
<v Speaker 3>what the hell is going on? Why are my cool

0:14:49.520 --> 0:14:51.640
<v Speaker 3>friends in the zeitgeist talking about it and I'm not

0:14:51.680 --> 0:14:53.640
<v Speaker 3>talking about it on air. So we did a bunch

0:14:53.640 --> 0:14:56.200
<v Speaker 3>of research and we started seeing, to your point, the

0:14:56.240 --> 0:14:58.680
<v Speaker 3>point in US history that we all started talking about capitalism.

0:14:58.960 --> 0:15:00.920
<v Speaker 3>It was first the Tea Party and then it was

0:15:00.960 --> 0:15:04.040
<v Speaker 3>Occupy Wall Street. Right, these two movements emerge together and

0:15:04.080 --> 0:15:07.160
<v Speaker 3>suddenly we are hearing, we're hearing the sea word capitalism

0:15:07.240 --> 0:15:10.480
<v Speaker 3>all the time. The Tea Party and Occupy were very

0:15:10.560 --> 0:15:13.640
<v Speaker 3>very carefully tied to the financial crisis, and they were

0:15:13.640 --> 0:15:15.960
<v Speaker 3>two very different movements that wanted different things, but they

0:15:16.000 --> 0:15:19.560
<v Speaker 3>absolutely wore a reaction, they absolutely wore backlash. And d

0:15:19.760 --> 0:15:22.960
<v Speaker 3>growth strikes me much the same, it really does. It

0:15:23.000 --> 0:15:26.400
<v Speaker 3>strikes me much the same. But the financial crisis at

0:15:26.400 --> 0:15:29.880
<v Speaker 3>a certain point ended. I think what it's gonna take.

0:15:30.280 --> 0:15:32.760
<v Speaker 3>And the financial crisis ended, and the young people are

0:15:32.800 --> 0:15:35.320
<v Speaker 3>still out there yelling about capitalism. We see that in

0:15:35.360 --> 0:15:37.800
<v Speaker 3>Pugh service. Every year they take a new Every year

0:15:37.920 --> 0:15:40.760
<v Speaker 3>or two, Pew does a new round of data on capitalism.

0:15:40.800 --> 0:15:43.280
<v Speaker 3>And every year you see the young people a little

0:15:43.280 --> 0:15:45.320
<v Speaker 3>bit less, a little bit fewer, a little bit fewer

0:15:45.320 --> 0:15:48.080
<v Speaker 3>have faith in it. Right, So the financial crisis ended,

0:15:48.080 --> 0:15:51.000
<v Speaker 3>but this is a long tail of us doubting capitalism,

0:15:51.960 --> 0:15:55.720
<v Speaker 3>the environmental problems that the world is facing. And these

0:15:55.720 --> 0:15:57.600
<v Speaker 3>are things you know, I see in my daily life.

0:15:57.640 --> 0:15:59.120
<v Speaker 3>I'm a big hiker. I like to go out west.

0:15:59.160 --> 0:16:01.160
<v Speaker 3>These are things that I see my daily life. I

0:16:01.200 --> 0:16:04.440
<v Speaker 3>don't know that they end the way the financial crisis ended.

0:16:04.880 --> 0:16:07.880
<v Speaker 3>I think they have an equally long tale. And so

0:16:07.960 --> 0:16:10.760
<v Speaker 3>I do wonder. I mean, I said to Dirk Phillips

0:16:10.760 --> 0:16:13.320
<v Speaker 3>and the economic history, and I said, look, you know

0:16:13.400 --> 0:16:16.200
<v Speaker 3>that an American president or an American politician could never

0:16:16.280 --> 0:16:21.240
<v Speaker 3>get elected on a platform of de growth. And he mentioned,

0:16:21.320 --> 0:16:23.600
<v Speaker 3>and I can't believe I didn't see it coming. He

0:16:23.720 --> 0:16:27.280
<v Speaker 3>mentioned Rfk's famous speech in Kansas, and I believe it

0:16:27.280 --> 0:16:30.320
<v Speaker 3>was nineteen sixty eight when he talks. RFK talks about

0:16:30.400 --> 0:16:34.240
<v Speaker 3>GDP not measuring the health of our children, the happiness

0:16:34.240 --> 0:16:36.920
<v Speaker 3>of our children, the health of our waters. You know

0:16:37.000 --> 0:16:39.920
<v Speaker 3>how sane we all are. And he said, you know,

0:16:40.000 --> 0:16:42.840
<v Speaker 3>Dirk Phillipson tells me, as far as I understand it,

0:16:43.000 --> 0:16:45.880
<v Speaker 3>RFK may very well have been elected president, right, And

0:16:45.920 --> 0:16:47.240
<v Speaker 3>it was one of those moments where I was like,

0:16:47.600 --> 0:16:50.120
<v Speaker 3>I don't have an answer for that. I actually don't

0:16:50.120 --> 0:16:52.440
<v Speaker 3>have an answer for that. It's a really interesting point,

0:16:52.760 --> 0:16:54.400
<v Speaker 3>and I'm not going to clap back at you because

0:16:54.440 --> 0:16:56.600
<v Speaker 3>I want to think about it for a while. And so, yeah,

0:16:56.640 --> 0:16:59.720
<v Speaker 3>I to your point is this just is this a blip,

0:16:59.840 --> 0:17:02.840
<v Speaker 3>is a furious blip? Maybe it very well might be.

0:17:03.000 --> 0:17:05.560
<v Speaker 3>Many things are furious blips. But if we continue seeing

0:17:05.560 --> 0:17:08.399
<v Speaker 3>what climate change is doing to us, I could see

0:17:08.400 --> 0:17:10.560
<v Speaker 3>this having a bit of a longer tail. And the

0:17:10.560 --> 0:17:12.359
<v Speaker 3>thing is, you never know what the kids are going

0:17:12.440 --> 0:17:14.600
<v Speaker 3>to do a generation from now. You just don't.

0:17:14.880 --> 0:17:18.000
<v Speaker 2>You know, Tracey, you know the other speech you know

0:17:18.560 --> 0:17:20.720
<v Speaker 2>that I'm thinking about too, which is like there is

0:17:20.760 --> 0:17:23.359
<v Speaker 2>some you know the Carter in the Carter gave the

0:17:23.359 --> 0:17:27.159
<v Speaker 2>famous Malaise speech where he like talked about the quote

0:17:27.200 --> 0:17:29.399
<v Speaker 2>erosion of our confidence in the future, and that was

0:17:29.400 --> 0:17:31.840
<v Speaker 2>like at a time of high inflation, but it also

0:17:31.880 --> 0:17:34.280
<v Speaker 2>sort of got at this idea that like there was

0:17:34.280 --> 0:17:36.040
<v Speaker 2>a president who's sort of like talked about like maybe

0:17:36.040 --> 0:17:37.800
<v Speaker 2>we need some like societal reset.

0:17:38.040 --> 0:17:41.239
<v Speaker 1>Yeah, you've seen sort of glimmers of this theme at

0:17:41.359 --> 0:17:44.000
<v Speaker 1>various points in time, but no one has actually like

0:17:44.520 --> 0:17:48.159
<v Speaker 1>enunciated it as a de growth movement, at least in politics.

0:17:48.440 --> 0:17:50.840
<v Speaker 1>But I want to ask, you know, move away from

0:17:50.840 --> 0:17:53.399
<v Speaker 1>the US for a second, Noel. You mentioned your experience

0:17:53.520 --> 0:17:59.000
<v Speaker 1>in the Sudan. You know, developing countries will probably have

0:17:59.200 --> 0:18:03.639
<v Speaker 1>a different view of economic growth and progress than a

0:18:03.680 --> 0:18:05.679
<v Speaker 1>lot of the developed world, and they're certainly in a

0:18:05.680 --> 0:18:09.920
<v Speaker 1>different position. How does the de growth movement take them

0:18:10.119 --> 0:18:13.560
<v Speaker 1>into account? And how does it tell people to think

0:18:13.600 --> 0:18:16.760
<v Speaker 1>about you know, when are you big enough?

0:18:17.440 --> 0:18:19.960
<v Speaker 3>They certainly do take the developing world into account. I

0:18:19.960 --> 0:18:22.119
<v Speaker 3>mean you would imagine so, right. It's the type of

0:18:22.200 --> 0:18:25.480
<v Speaker 3>person whose mind instantly goes the de growth is the

0:18:25.760 --> 0:18:27.800
<v Speaker 3>people as who are part of this movement. I feel

0:18:27.800 --> 0:18:30.040
<v Speaker 3>like de growther is slightly pejorative. The people who are

0:18:30.080 --> 0:18:31.920
<v Speaker 3>part of this movement are the type of people who

0:18:31.960 --> 0:18:34.520
<v Speaker 3>are wired to think about the developing world. And so

0:18:34.560 --> 0:18:35.920
<v Speaker 3>when I push them on that, I mean I brought

0:18:35.960 --> 0:18:38.800
<v Speaker 3>up Sudan in interviews and what they would say, is

0:18:39.080 --> 0:18:41.560
<v Speaker 3>it's not Sudan that needs to stop growing. It's the

0:18:41.680 --> 0:18:44.960
<v Speaker 3>United States, it's Western Europe. It's not like we've had

0:18:45.000 --> 0:18:48.399
<v Speaker 3>our time, but it is we have enough. We have

0:18:48.440 --> 0:18:51.119
<v Speaker 3>to decide that we have enough. And Sudan doesn't, and

0:18:51.160 --> 0:18:53.560
<v Speaker 3>Molly doesn't, and much of the African continent and much

0:18:53.560 --> 0:18:55.919
<v Speaker 3>of the developed world doesn't, and we have to be

0:18:56.000 --> 0:18:58.119
<v Speaker 3>okay with letting them grow, and we have to work

0:18:58.160 --> 0:19:00.919
<v Speaker 3>with them to make sure that they are growth is

0:19:01.040 --> 0:19:05.080
<v Speaker 3>greener than our growth was through industrialization right and into

0:19:05.119 --> 0:19:07.800
<v Speaker 3>the present day. So this is not a movement. And

0:19:07.880 --> 0:19:10.960
<v Speaker 3>again this is why I find them sympathetic. It's very

0:19:10.960 --> 0:19:13.120
<v Speaker 3>easy for me to dismiss people who have never thought

0:19:13.160 --> 0:19:15.720
<v Speaker 3>about Sudan as somebody who lived there for three years

0:19:15.720 --> 0:19:17.840
<v Speaker 3>and covered that country for three years. If you haven't

0:19:17.840 --> 0:19:20.359
<v Speaker 3>thought about Sudan and you're making some big grand point,

0:19:21.359 --> 0:19:22.879
<v Speaker 3>then I've got some things to say to you. And

0:19:22.920 --> 0:19:25.680
<v Speaker 3>so it was fascinating to hear them say, oh, no, no, no,

0:19:25.720 --> 0:19:27.879
<v Speaker 3>we're not saying that these countries that need to grow

0:19:27.960 --> 0:19:31.080
<v Speaker 3>are the problem. We're asking about the manner in which

0:19:31.119 --> 0:19:33.880
<v Speaker 3>they grow. I mean Sudan and its oil money. That's

0:19:34.080 --> 0:19:36.960
<v Speaker 3>not a great thing for degrowths. However, it is a

0:19:36.960 --> 0:19:39.439
<v Speaker 3>good thing for impover Sudanese people. And I think what

0:19:39.480 --> 0:19:42.159
<v Speaker 3>they would almost certainly say is let's get the impover

0:19:42.240 --> 0:19:45.120
<v Speaker 3>Sudanese people up out of poverty. Right. But yeah, they

0:19:45.200 --> 0:19:48.560
<v Speaker 3>have taken the developing world into account, and the prescription

0:19:48.680 --> 0:19:50.560
<v Speaker 3>to me seems to be it's the developed world that

0:19:50.600 --> 0:19:51.400
<v Speaker 3>has to change.

0:19:51.640 --> 0:19:55.240
<v Speaker 2>An economist a sort of mainstream economist, and I would

0:19:55.240 --> 0:19:57.280
<v Speaker 2>probably be a sympathetic to this view, But a mainstream

0:19:57.320 --> 0:20:01.000
<v Speaker 2>economist would listen and say, the error that's being made

0:20:01.320 --> 0:20:04.360
<v Speaker 2>is the assumption that there is a finite amount of growth,

0:20:04.400 --> 0:20:06.520
<v Speaker 2>and that it's the role of the developed world to

0:20:06.560 --> 0:20:09.960
<v Speaker 2>step back and allow for more growth to be allocated

0:20:10.000 --> 0:20:13.919
<v Speaker 2>to the developing world. And obviously, you know, the US

0:20:14.200 --> 0:20:17.280
<v Speaker 2>consumer is a big source of demand for goods made

0:20:17.480 --> 0:20:20.960
<v Speaker 2>all around the world. A lot of growth comes, people

0:20:20.960 --> 0:20:24.560
<v Speaker 2>would argue, comes from trade and relationships and networks, et cetera.

0:20:24.720 --> 0:20:28.520
<v Speaker 2>And that the US would and the developed world would

0:20:28.520 --> 0:20:32.520
<v Speaker 2>not be doing any favors to poorer countries to retrench,

0:20:32.680 --> 0:20:35.280
<v Speaker 2>to buy less, to consume less oil, to consume less food,

0:20:35.280 --> 0:20:38.840
<v Speaker 2>to consume less crops, to consume fewer manufactured goods that

0:20:38.880 --> 0:20:41.639
<v Speaker 2>are made in the developed world. It seems like on

0:20:41.680 --> 0:20:44.520
<v Speaker 2>some level there's like a fundamental rejection of this assumption,

0:20:44.960 --> 0:20:47.800
<v Speaker 2>or there's this fundamental belief that, like there is only

0:20:47.840 --> 0:20:50.520
<v Speaker 2>so much pie to go around, and that the developed

0:20:50.520 --> 0:20:53.080
<v Speaker 2>world needs to take less in order for the developing

0:20:53.119 --> 0:20:53.880
<v Speaker 2>world to have more.

0:20:55.080 --> 0:20:57.480
<v Speaker 3>Yeah, that's right. I mean, I don't that point you

0:20:57.600 --> 0:20:59.800
<v Speaker 3>just made about what an economist would say about the

0:20:59.800 --> 0:21:03.639
<v Speaker 3>way the world works. I don't think they have great

0:21:03.680 --> 0:21:06.760
<v Speaker 3>answers for that. I think that's why they tend to

0:21:06.760 --> 0:21:08.879
<v Speaker 3>focus on what should we be doing in the US

0:21:08.920 --> 0:21:10.840
<v Speaker 3>and what should we be doing in Western Europe? Right,

0:21:10.880 --> 0:21:13.320
<v Speaker 3>Because it's easy to tell me, Noel King, just stop

0:21:13.359 --> 0:21:15.600
<v Speaker 3>eating meat, and I'm like, okay, yeah, I'm on board

0:21:15.600 --> 0:21:19.479
<v Speaker 3>with that. It's much more difficult to say Americans in

0:21:19.520 --> 0:21:24.080
<v Speaker 3>general stop buying products that are exported from Sudan. Actually

0:21:24.080 --> 0:21:26.760
<v Speaker 3>don't think we have many exports many imports from Sudan.

0:21:26.800 --> 0:21:28.640
<v Speaker 3>But you know what I mean, Like it is this

0:21:28.760 --> 0:21:31.040
<v Speaker 3>thing where on an individual level, it makes a lot

0:21:31.080 --> 0:21:32.760
<v Speaker 3>of sense to me. But when you start talking about

0:21:32.760 --> 0:21:36.480
<v Speaker 3>a globalized world, a globalized economy where we're all really interconnected,

0:21:37.040 --> 0:21:40.520
<v Speaker 3>I mean, there's a gloss on that. They can gloss

0:21:40.520 --> 0:21:43.639
<v Speaker 3>over that, but fundamentally, what you find yourself wanting, what

0:21:43.760 --> 0:21:45.359
<v Speaker 3>I find myself wanting at the end of the day

0:21:45.480 --> 0:21:49.080
<v Speaker 3>is like, just tell me how this would work. And

0:21:49.119 --> 0:21:51.760
<v Speaker 3>I think I didn't get a good answer in this series.

0:21:51.800 --> 0:21:53.520
<v Speaker 3>I didn't get a good answer. I got some good

0:21:53.520 --> 0:21:58.040
<v Speaker 3>individual things. You know, an end legislate, an end to

0:21:58.200 --> 0:22:01.720
<v Speaker 3>planned obsolescence, right, my iPhone will last for fifteen years,

0:22:01.760 --> 0:22:05.199
<v Speaker 3>not three, the way Apple wants it. To eliminate advertising

0:22:05.240 --> 0:22:09.000
<v Speaker 3>in city centers. Paris, France loves the de growths. Paris

0:22:09.000 --> 0:22:11.720
<v Speaker 3>has actually gone about eliminating advertising, as I understand it,

0:22:11.720 --> 0:22:13.639
<v Speaker 3>in certain parts of the city, and they love that,

0:22:13.680 --> 0:22:14.920
<v Speaker 3>and they look at that and they say like, look,

0:22:14.960 --> 0:22:18.480
<v Speaker 3>this is a moment for us. But I mean, I

0:22:18.560 --> 0:22:20.320
<v Speaker 3>think if you look at the world the way it

0:22:20.400 --> 0:22:23.280
<v Speaker 3>is now, it's very hard to see how any of

0:22:23.320 --> 0:22:25.760
<v Speaker 3>this becomes policy. It just seems to me like it's

0:22:25.800 --> 0:22:29.040
<v Speaker 3>going to become individuals making choices that, of course, at

0:22:29.080 --> 0:22:30.880
<v Speaker 3>the end of the day, don't add up to very much.

0:22:46.200 --> 0:22:48.639
<v Speaker 1>I can see the argument for individuals. So you know,

0:22:48.680 --> 0:22:52.440
<v Speaker 1>for instance, you make the personal decision to stop eating meat,

0:22:52.680 --> 0:22:55.000
<v Speaker 1>and I can even see an argument. You know, in

0:22:55.040 --> 0:23:00.199
<v Speaker 1>some respects for governments, maybe they legislate certain things obviously

0:23:00.320 --> 0:23:03.160
<v Speaker 1>you know, rules around pollution and production and things like that.

0:23:03.600 --> 0:23:06.719
<v Speaker 1>But what do you what do companies do in the

0:23:07.000 --> 0:23:10.399
<v Speaker 1>D growth world? Because really, you know, the idea of

0:23:10.520 --> 0:23:15.639
<v Speaker 1>maximizing shareholder value seems to be at complete odds with

0:23:15.760 --> 0:23:19.000
<v Speaker 1>the idea of, you know, shrinking economic growth.

0:23:19.359 --> 0:23:23.480
<v Speaker 3>You are absolutely right, the again a real world problem

0:23:23.560 --> 0:23:26.520
<v Speaker 3>here is and in the D growth materials I've read,

0:23:27.000 --> 0:23:30.320
<v Speaker 3>what's really interesting to me is companies are not often mentioned.

0:23:30.400 --> 0:23:31.760
<v Speaker 3>We have a lot of history, we have a lot

0:23:31.760 --> 0:23:35.040
<v Speaker 3>of philosophy, we have a lot about government, unless it

0:23:35.119 --> 0:23:38.600
<v Speaker 3>is something really specific like Apples should make iPhones that

0:23:38.680 --> 0:23:41.200
<v Speaker 3>last fifteen years, which fine, I think that's a great play.

0:23:41.480 --> 0:23:44.120
<v Speaker 1>That sounds fantastic. Let's do that, right, go for it.

0:23:44.400 --> 0:23:48.760
<v Speaker 3>But you're right, many of us in the West are implicated.

0:23:48.840 --> 0:23:50.560
<v Speaker 3>Is often viewed as a bad word. I don't viewed

0:23:50.560 --> 0:23:53.840
<v Speaker 3>as a bad word. We're all implicated in shareholder capitalism.

0:23:54.000 --> 0:23:56.240
<v Speaker 3>I was telling a friend about d growths and she's

0:23:56.320 --> 0:23:59.040
<v Speaker 3>got a heart, she's like a real caring woman, and

0:23:59.080 --> 0:24:01.480
<v Speaker 3>she said, here's the problem. I have two daughters and

0:24:01.560 --> 0:24:03.919
<v Speaker 3>I need their five twenty nine their college funds. I

0:24:03.960 --> 0:24:06.080
<v Speaker 3>need them to grow until these girls are eighteen, because

0:24:06.080 --> 0:24:08.359
<v Speaker 3>I'm going to have to pay for college someday. And

0:24:08.400 --> 0:24:11.240
<v Speaker 3>when you are up against that, you know, I wish

0:24:11.280 --> 0:24:12.960
<v Speaker 3>I could have put her in a room with Dirk

0:24:13.000 --> 0:24:15.879
<v Speaker 3>Phillipson or with Tim Jackson. And I imagine what they

0:24:15.960 --> 0:24:19.760
<v Speaker 3>might say is, couldn't your daughters go to community college?

0:24:19.800 --> 0:24:23.480
<v Speaker 3>Couldn't your daughters go in state? But that is fundamentally

0:24:23.520 --> 0:24:27.840
<v Speaker 3>at odds with the way human beings work these days.

0:24:28.200 --> 0:24:30.160
<v Speaker 3>And these are people who have a very like positive,

0:24:30.640 --> 0:24:33.360
<v Speaker 3>very positive notion of what human behavior could be if

0:24:33.359 --> 0:24:36.199
<v Speaker 3>we were not all convinced that we're in competition with

0:24:36.280 --> 0:24:38.520
<v Speaker 3>each other. And one of the things that's interesting about

0:24:38.520 --> 0:24:41.480
<v Speaker 3>them is they do believe human nature has been perverted

0:24:41.520 --> 0:24:43.920
<v Speaker 3>by capitalism, so that we do think we need more,

0:24:44.000 --> 0:24:46.000
<v Speaker 3>We do think my house has to be nicer, my

0:24:46.000 --> 0:24:48.280
<v Speaker 3>car has to be nicer, when in fact we're just

0:24:48.320 --> 0:24:50.200
<v Speaker 3>being fed that. So there's a lot of stuff that

0:24:50.240 --> 0:24:52.960
<v Speaker 3>you would have learned you would have come across in college. Right,

0:24:53.000 --> 0:24:55.600
<v Speaker 3>But again, the question of what do we do with

0:24:55.680 --> 0:25:00.159
<v Speaker 3>companies that actually need to engage in shareholder capital, And

0:25:00.240 --> 0:25:02.200
<v Speaker 3>because so many of us are invested in the stock

0:25:02.240 --> 0:25:04.159
<v Speaker 3>market and like need it to retire. I mean, at

0:25:04.160 --> 0:25:06.720
<v Speaker 3>a basic level, I don't retire if the stock market

0:25:06.760 --> 0:25:09.479
<v Speaker 3>doesn't grow, or I retire under a bridge, and so

0:25:10.119 --> 0:25:12.800
<v Speaker 3>this is this is where again I would think that

0:25:12.880 --> 0:25:16.320
<v Speaker 3>this movement probably probably has a lot to say about

0:25:16.359 --> 0:25:20.200
<v Speaker 3>individual behavior that many people in the future might find

0:25:20.240 --> 0:25:22.760
<v Speaker 3>and even even in the near future might find really

0:25:22.760 --> 0:25:26.359
<v Speaker 3>really compelling. But I can't really see a CEO sitting

0:25:26.359 --> 0:25:28.760
<v Speaker 3>down with any of this material and being like, oh, yeah,

0:25:28.760 --> 0:25:29.840
<v Speaker 3>that's a great idea.

0:25:29.960 --> 0:25:33.959
<v Speaker 2>Right, there's a limit to regardless of the structural changes

0:25:34.040 --> 0:25:36.320
<v Speaker 2>we may want to make, whether it's environmental that like

0:25:36.440 --> 0:25:40.880
<v Speaker 2>individual agency or one firm community. I just have one

0:25:40.960 --> 0:25:43.000
<v Speaker 2>last question, and I want to go back to your

0:25:43.080 --> 0:25:46.000
<v Speaker 2>point about how like in the developing world, places that

0:25:46.040 --> 0:25:49.440
<v Speaker 2>have gotten a lot richer thanks to globalization, exports growth

0:25:49.440 --> 0:25:51.480
<v Speaker 2>has been generally seen as a good thing, and many,

0:25:51.680 --> 0:25:54.879
<v Speaker 2>very few people would dispute that, Like, you know, if

0:25:55.280 --> 0:25:58.600
<v Speaker 2>it resonates in Europe, it resonates in the US with

0:25:58.640 --> 0:26:01.240
<v Speaker 2>a certain subset of the pop So people might listen

0:26:01.240 --> 0:26:03.600
<v Speaker 2>to this and say, like, it's not really about capitalism,

0:26:03.880 --> 0:26:06.560
<v Speaker 2>it's not even really about the environment. It's about some

0:26:06.600 --> 0:26:11.440
<v Speaker 2>sort of like deeper spiritual malaise, like we're lonely people.

0:26:12.000 --> 0:26:13.919
<v Speaker 2>When you mentioned the iPhone, Actually where I thought you

0:26:13.960 --> 0:26:16.639
<v Speaker 2>might we're gonna go is like we spend hours on

0:26:16.680 --> 0:26:18.919
<v Speaker 2>a day looking at screens and it seems to be

0:26:19.000 --> 0:26:22.760
<v Speaker 2>making people lonelier and we have less interaction with other

0:26:22.800 --> 0:26:25.600
<v Speaker 2>people Like that seems to be well known and you

0:26:25.640 --> 0:26:29.120
<v Speaker 2>know people have like families later in life and so forth.

0:26:29.160 --> 0:26:31.800
<v Speaker 2>Like how much does it feel like is it really

0:26:31.880 --> 0:26:35.159
<v Speaker 2>about GDP, is really about carbon or just sort of

0:26:35.240 --> 0:26:37.560
<v Speaker 2>a reaction to this sort of I don't know, like

0:26:37.720 --> 0:26:41.240
<v Speaker 2>spiritual crisis. Some might say that there's in a rich

0:26:41.280 --> 0:26:42.520
<v Speaker 2>Western countries.

0:26:43.040 --> 0:26:45.439
<v Speaker 3>You're speaking my language and you've put your finger on

0:26:45.520 --> 0:26:48.320
<v Speaker 3>something really, really, really important. I think a big appeal

0:26:48.320 --> 0:26:52.080
<v Speaker 3>of degrowth is about this sick feeling that a lot

0:26:52.080 --> 0:26:53.719
<v Speaker 3>of us have that we have a lot of stuff,

0:26:53.800 --> 0:26:55.520
<v Speaker 3>that we're doing good. We have roofs over our heads,

0:26:55.520 --> 0:26:57.919
<v Speaker 3>we have cars, we can buy food, we have what

0:26:57.960 --> 0:27:00.800
<v Speaker 3>we need, but we don't really know when enough is enough.

0:27:01.240 --> 0:27:03.240
<v Speaker 3>And I think that's why it spoke to me. In

0:27:03.280 --> 0:27:05.640
<v Speaker 3>all honesty, that's why it spoke to me. It made

0:27:05.720 --> 0:27:09.200
<v Speaker 3>me question what is enough? And if somebody in another

0:27:09.240 --> 0:27:10.840
<v Speaker 3>part of the world can do better, if I have

0:27:10.880 --> 0:27:13.200
<v Speaker 3>a little bit less, is it worth it for me

0:27:13.240 --> 0:27:14.600
<v Speaker 3>to have a little bit less? And the answer that

0:27:14.640 --> 0:27:17.520
<v Speaker 3>I came to is, yeah, no doubt it is. You know,

0:27:17.560 --> 0:27:20.040
<v Speaker 3>I think in the seventies and the late sixties and seventies,

0:27:20.040 --> 0:27:22.480
<v Speaker 3>it was about it was just about the environment. I

0:27:22.520 --> 0:27:25.679
<v Speaker 3>really do believe that. I think people weren't as malaised.

0:27:25.720 --> 0:27:29.040
<v Speaker 3>Forgive my language, forgive my inventing words. I think people

0:27:29.080 --> 0:27:32.520
<v Speaker 3>weren't as spiritually sick as many of us do feel now.

0:27:32.520 --> 0:27:35.280
<v Speaker 3>They weren't as lonely, they weren't as divorced. And I

0:27:35.320 --> 0:27:39.200
<v Speaker 3>think d growth speaks to the current moment in part because,

0:27:39.240 --> 0:27:42.240
<v Speaker 3>as you said, it's less about the economy and more

0:27:42.280 --> 0:27:45.440
<v Speaker 3>about as an individual, do I feel like capitalism has

0:27:45.440 --> 0:27:46.960
<v Speaker 3>worked for me? And one of the things that we

0:27:47.000 --> 0:27:49.680
<v Speaker 3>really try to trace in this series is that it's

0:27:49.720 --> 0:27:54.600
<v Speaker 3>a vibe. The revolt against capitalism is a vibe more

0:27:54.640 --> 0:27:58.040
<v Speaker 3>than it is anything else. It is people being sick

0:27:58.040 --> 0:27:59.920
<v Speaker 3>and fed up and feeling like they're being screwed and

0:28:00.040 --> 0:28:02.639
<v Speaker 3>feeling like they're lonely. And there's student debt, and then

0:28:02.640 --> 0:28:04.159
<v Speaker 3>you have a bad job and then you don't have

0:28:04.200 --> 0:28:06.280
<v Speaker 3>a pinch at anymore. Like all of these things really

0:28:06.320 --> 0:28:09.159
<v Speaker 3>really really make us anxious, And if we were not

0:28:09.359 --> 0:28:13.320
<v Speaker 3>anxious about those things, with something like d growth, would

0:28:13.400 --> 0:28:16.240
<v Speaker 3>it appeal as much. No, I don't think you'd need

0:28:16.240 --> 0:28:18.399
<v Speaker 3>this kind of philosophy. I think there would still be

0:28:18.400 --> 0:28:21.800
<v Speaker 3>people advocating it. But I think the reason as a

0:28:21.800 --> 0:28:24.919
<v Speaker 3>as a philosophy, not as an economic argument, but as

0:28:24.960 --> 0:28:27.200
<v Speaker 3>a philosophy. The reason I think it works is because

0:28:27.640 --> 0:28:30.280
<v Speaker 3>these are exactly the times that we're in. That's probably

0:28:30.280 --> 0:28:31.960
<v Speaker 3>why you didn't hear much about de growth in the

0:28:32.040 --> 0:28:34.399
<v Speaker 3>nineteen eighties and the nineteen nineties. It's a very twenty

0:28:34.440 --> 0:28:37.760
<v Speaker 3>twenty three phenomenon here, right, All right, Well, the series

0:28:37.920 --> 0:28:39.280
<v Speaker 3>is Blame Capitalism.

0:28:39.360 --> 0:28:41.719
<v Speaker 1>Go check it out on vox and Noel, thank you

0:28:41.720 --> 0:28:44.040
<v Speaker 1>so much for coming on the show to explain d

0:28:44.160 --> 0:28:45.480
<v Speaker 1>growth to us. Appreciate it.

0:28:45.680 --> 0:28:47.040
<v Speaker 3>Thank you guys so much for having me.

0:28:47.080 --> 0:28:59.840
<v Speaker 1>This was really fun, Joe. That was interesting but also

0:29:00.320 --> 0:29:04.400
<v Speaker 1>depressing because I feel like I feel like all of

0:29:04.440 --> 0:29:07.520
<v Speaker 1>this makes sense, but at the same time, like economic

0:29:07.600 --> 0:29:11.440
<v Speaker 1>growth and technological progress, and like the drum beat of

0:29:11.640 --> 0:29:15.520
<v Speaker 1>more consumption is just almost this runaway train that it

0:29:15.520 --> 0:29:18.040
<v Speaker 1>feels like no one actually has control over.

0:29:18.360 --> 0:29:21.280
<v Speaker 2>Yeah, I mean, I guess what my view is that

0:29:21.360 --> 0:29:26.640
<v Speaker 2>I'm skeptical that people doing less or consuming less will

0:29:26.720 --> 0:29:31.360
<v Speaker 2>make other people better off. That that that, you know,

0:29:31.440 --> 0:29:34.000
<v Speaker 2>I'm skeptical of like the idea that like, okay, if

0:29:34.040 --> 0:29:38.120
<v Speaker 2>like people there we work less or buy less, et cetera,

0:29:38.240 --> 0:29:39.720
<v Speaker 2>that that means that there is going to be some

0:29:39.880 --> 0:29:42.719
<v Speaker 2>pot of stuff or activity or things that then get

0:29:42.800 --> 0:29:45.360
<v Speaker 2>allocated to someone else and makes someone better off what

0:29:45.480 --> 0:29:48.960
<v Speaker 2>I do buy And it was sort of she touched

0:29:49.000 --> 0:29:52.120
<v Speaker 2>on it. Noel touched on it in that last answer,

0:29:52.320 --> 0:29:56.240
<v Speaker 2>is that like on an individual basis, I'm not surprised

0:29:56.240 --> 0:29:58.440
<v Speaker 2>that more and more people feel like they need like

0:29:58.680 --> 0:30:02.360
<v Speaker 2>some individual recent right, not necessarily on a policy standpoint,

0:30:02.400 --> 0:30:07.000
<v Speaker 2>but like individual reset regarding consumption or diet or meet use,

0:30:07.000 --> 0:30:09.400
<v Speaker 2>et cetera. And you see that, and so I guess,

0:30:09.400 --> 0:30:11.720
<v Speaker 2>like it makes sense to me that like, more and

0:30:11.760 --> 0:30:13.720
<v Speaker 2>more people feel like they need something like that in

0:30:13.760 --> 0:30:14.240
<v Speaker 2>their life.

0:30:14.320 --> 0:30:16.840
<v Speaker 1>Well, the other thing I would say is it almost

0:30:16.880 --> 0:30:20.960
<v Speaker 1>feels like an absolute versus relative gains problem. And I think,

0:30:21.120 --> 0:30:24.720
<v Speaker 1>you know, you're almost getting into I guess human philosophy here,

0:30:24.760 --> 0:30:28.040
<v Speaker 1>But it feels like people are always going to benchmark

0:30:28.080 --> 0:30:32.280
<v Speaker 1>themselves to the person or people nearest to them, you know,

0:30:32.720 --> 0:30:37.800
<v Speaker 1>and so and so I that dynamic seems really hard

0:30:38.080 --> 0:30:38.800
<v Speaker 1>to get out of.

0:30:39.280 --> 0:30:42.280
<v Speaker 2>Well, and I think people benchmark themselves to the year before, right.

0:30:42.400 --> 0:30:42.760
<v Speaker 3>Yeah.

0:30:42.800 --> 0:30:45.800
<v Speaker 2>So it's like, I mean, you people do not want

0:30:45.840 --> 0:30:49.920
<v Speaker 2>to have for very understandable and I'm you know, a

0:30:50.000 --> 0:30:52.800
<v Speaker 2>nice people, I mean myself and this too, like people

0:30:52.800 --> 0:30:57.920
<v Speaker 2>don't want to have declining material experiences, right right, Like

0:30:58.240 --> 0:30:59.760
<v Speaker 2>you know, it's one thing to say, Okay, I want

0:30:59.760 --> 0:31:02.800
<v Speaker 2>to like slow down, and people obviously get to stages

0:31:02.840 --> 0:31:04.640
<v Speaker 2>in their life where they like feel they need to

0:31:04.640 --> 0:31:07.360
<v Speaker 2>buy less stuff or work less or consume less, et cetera.

0:31:07.440 --> 0:31:10.000
<v Speaker 2>But buy and large like people like to have that choice,

0:31:11.000 --> 0:31:13.320
<v Speaker 2>and people like to be able to modulate that. But

0:31:13.360 --> 0:31:16.040
<v Speaker 2>I don't think people like having the feeling imposed on

0:31:16.160 --> 0:31:20.200
<v Speaker 2>them that what I have or what you know is

0:31:20.440 --> 0:31:22.880
<v Speaker 2>cost more next year or I have less than that.

0:31:22.880 --> 0:31:27.160
<v Speaker 2>That being said, you know, there may be you know,

0:31:27.280 --> 0:31:29.800
<v Speaker 2>there could be an argument that like climate does impose

0:31:29.840 --> 0:31:32.880
<v Speaker 2>this sort of like hard limit on consumption in some way,

0:31:32.880 --> 0:31:34.120
<v Speaker 2>and then it's interesting.

0:31:33.920 --> 0:31:36.240
<v Speaker 1>Yeah, well, the other thing I would say is, like,

0:31:36.360 --> 0:31:40.600
<v Speaker 1>clearly there is this sense of on we is a

0:31:40.680 --> 0:31:43.760
<v Speaker 1>nice way of putting it, but maybe impending disaster would

0:31:43.800 --> 0:31:46.440
<v Speaker 1>be another way of putting it as well, which pure

0:31:46.520 --> 0:31:49.480
<v Speaker 1>GDP figures just do not take into account. Right, So

0:31:49.640 --> 0:31:51.880
<v Speaker 1>you know, the US economy going up one or two

0:31:51.960 --> 0:31:55.160
<v Speaker 1>percent per year is not capturing the decrease in life

0:31:55.240 --> 0:31:59.560
<v Speaker 1>expectancy for some people or just general dissatisfaction with life.

0:31:59.680 --> 0:32:01.640
<v Speaker 2>Tase, can I tell you a secret? I'm just saving

0:32:01.680 --> 0:32:03.480
<v Speaker 2>I've never said this to you before, and I'm saving

0:32:03.480 --> 0:32:04.959
<v Speaker 2>it to the end of the episode.

0:32:05.240 --> 0:32:05.720
<v Speaker 1>WHOA.

0:32:06.360 --> 0:32:08.920
<v Speaker 2>I'm kind of like I've been like a dumer all

0:32:08.960 --> 0:32:11.960
<v Speaker 2>my life, Like I going back, like even like when

0:32:11.960 --> 0:32:13.640
<v Speaker 2>I was in high school and stuff like, I've always

0:32:13.640 --> 0:32:16.680
<v Speaker 2>sort of been convinced that like some big societal shoe

0:32:16.720 --> 0:32:18.479
<v Speaker 2>to drop is like right around the corner.

0:32:18.600 --> 0:32:20.160
<v Speaker 1>Wait, I thought you used to say you were short

0:32:20.280 --> 0:32:22.480
<v Speaker 1>term pessimistic, long term optimistic.

0:32:23.480 --> 0:32:26.600
<v Speaker 2>Uh, maybe I am sort of Well, I sort of

0:32:26.640 --> 0:32:28.920
<v Speaker 2>mean that there's always some disaster around the corner, like

0:32:28.960 --> 0:32:31.080
<v Speaker 2>short term, like I always think we're like on the

0:32:31.160 --> 0:32:34.720
<v Speaker 2>doorstep of something bad. Over time in my life, I've

0:32:34.720 --> 0:32:37.080
<v Speaker 2>realized that I'm normally wrong, which is like, you know,

0:32:37.200 --> 0:32:39.080
<v Speaker 2>sort of like trying to balance that out. But I

0:32:39.120 --> 0:32:41.120
<v Speaker 2>am always of this view that like something bad is

0:32:41.160 --> 0:32:42.240
<v Speaker 2>always right around the corner.

0:32:42.360 --> 0:32:46.280
<v Speaker 1>See I'm short term optimistic and long term pessimistic. I

0:32:46.320 --> 0:32:48.560
<v Speaker 1>think we kick the can down the road for the

0:32:48.600 --> 0:32:51.360
<v Speaker 1>next year or two. We always find a short term solution,

0:32:51.520 --> 0:32:53.560
<v Speaker 1>but eventually it's all going to come to a head.

0:32:54.200 --> 0:32:56.280
<v Speaker 2>Well, well, we'll check back in a few years. See

0:32:56.280 --> 0:32:56.760
<v Speaker 2>who's right.

0:32:56.880 --> 0:32:59.200
<v Speaker 1>Check back in the next century, and you know, see

0:32:59.240 --> 0:33:01.160
<v Speaker 1>who's right. Okay, shall we leave it there.

0:33:01.320 --> 0:33:02.080
<v Speaker 2>Let's leave it there.

0:33:02.440 --> 0:33:05.400
<v Speaker 1>This has been another episode of the Odd Thoughts podcast.

0:33:05.440 --> 0:33:08.720
<v Speaker 1>I'm Tracy Alloway. You can follow me at Tracy Alloway.

0:33:08.640 --> 0:33:11.760
<v Speaker 2>And I'm Joe Wisenthal. You can follow me at the Stalwart.

0:33:12.000 --> 0:33:15.600
<v Speaker 2>Follow our guest Noel King, She's at Noel King. Follow

0:33:15.640 --> 0:33:19.640
<v Speaker 2>our producers Carman Rodriguez at Carmen Arman, dash Ol Bennett

0:33:19.640 --> 0:33:23.040
<v Speaker 2>at Dashbot, and Moses Adnan, and follow all of our podcasts.

0:33:23.080 --> 0:33:26.520
<v Speaker 2>Is Bloomberg under the handle at podcasts, and for more

0:33:26.520 --> 0:33:29.720
<v Speaker 2>odd Lots content, go to Bloomberg dot com slash odd Lots.

0:33:30.000 --> 0:33:33.280
<v Speaker 2>We have transcripts, a blog in a newsletter, and check

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<v Speaker 2>out our discord Discord dot gg, slash odd.

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<v Speaker 1>Lots and if you enjoy Odd Lots, if you like

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<v Speaker 1>us talking about shrinking GDP, then please leave us a

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<v Speaker 1>positive review on your favorite podcast platform. Thanks for listening

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<v Speaker 2>Behind it.