WEBVTT - What are the Greatest Things We Just Learned about Japan?

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<v Speaker 1>Guess what, Mango, what's that? Well, I know we've been

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<v Speaker 1>competing this week to see who could come up with

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<v Speaker 1>the best what's big in Japan? Thing? But I actually

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<v Speaker 1>have saved one for you. And did you know that

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<v Speaker 1>adult adoption is actually a pretty big thing in Japan.

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<v Speaker 1>In fact, most adoptions in Japan are adult adoptions. So

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<v Speaker 1>I don't think I even know what that means exactly. Well,

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<v Speaker 1>you know, sometimes it has to do with inheritance. So

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<v Speaker 1>say you've got a business owner who wants to keep

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<v Speaker 1>his business in the family, but I don't know, maybe

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<v Speaker 1>he thinks his kids are too lazy or not smart

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<v Speaker 1>enough to take it over. So the owner might select

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<v Speaker 1>an executive from that company and just adopt them, you know,

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<v Speaker 1>like to keep the business in the family. That's pretty funny.

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<v Speaker 1>I mean I have heard of people joking about adopting

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<v Speaker 1>college grads so that you have someone to take care

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<v Speaker 1>of you, you know, when you're older. But I mean

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<v Speaker 1>this is kind of surprising to me. Yeah, it is, well,

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<v Speaker 1>and and sometimes it's also just like this kick in

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<v Speaker 1>the pants that the business owners kids need to start

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<v Speaker 1>working harder, and it gets complicated. I guess with this

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<v Speaker 1>new sibling rivalry, But you of Japan is such a

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<v Speaker 1>fascinating place, and we thought we'd just take a deeper

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<v Speaker 1>dive into some of the customs and culture you might

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<v Speaker 1>not usually hear about. So let's dig ina. Hey there,

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<v Speaker 1>podcast listeners, welcome to Part Time Genius. I'm Will Pearson

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<v Speaker 1>and as always I'm joined by my good friend Manges

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<v Speaker 1>Ticketer and on the other side of the soundproof glass,

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<v Speaker 1>super focused on his latest origami creation. That's our friend

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<v Speaker 1>and producer Tristan McNeil. So, so what's he working on?

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<v Speaker 1>Mango was trying to look is that? Is that a bear?

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<v Speaker 1>I think it's actually a sailboat. Oh okay, well it's

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<v Speaker 1>a very interesting sailboat. Keep it up, Tristan, it's looking

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<v Speaker 1>really good. All right. Well, today's show is all about

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<v Speaker 1>Japanese society and culture. But rather than taking a deep

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<v Speaker 1>dive into the nation's long history, or maybe focusing on

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<v Speaker 1>a single aspect of its culture, we're going to share

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<v Speaker 1>some of the strangest, most surprising things that we recently

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<v Speaker 1>learned about Japan. So where do you think we should start, Mango, Well,

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<v Speaker 1>I mean, something I think we should address up front

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<v Speaker 1>is this incredible balancing act that Japan does between the

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<v Speaker 1>past and the present. All right, so give me an

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<v Speaker 1>example of what you're what you're talking about. Well, one

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<v Speaker 1>simple example is that their smartphones are actually waterproof, and

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<v Speaker 1>this has existed in Japan for over a decade at

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<v Speaker 1>this point. Really, I feel like that's such a recent

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<v Speaker 1>technology here in the US, Like all the commercials last

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<v Speaker 1>year were so focused on that. Yeah, it really is.

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<v Speaker 1>And I actually saw this guy at the beach last

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<v Speaker 1>summer and he kept accidentally dropping his phone in the

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<v Speaker 1>water then like wiping it off and taking a picture,

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<v Speaker 1>And I guess he was doing it to like impress

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<v Speaker 1>the women around him were like some of the other

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<v Speaker 1>people he was with, and at first I was kind

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<v Speaker 1>of impressed too, But after like the third or fourth

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<v Speaker 1>time he dropped it, I was just rooting for the

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<v Speaker 1>ocean to take that phone away from Oh no kidding,

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<v Speaker 1>I would have done the same, But back to Japan. So,

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<v Speaker 1>the first waterproof smartphone rolled out way back in two

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<v Speaker 1>thousand five, and according to a number of electronics companies,

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<v Speaker 1>the reason waterproofing was introduced so early is that manufacturers

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<v Speaker 1>quickly learned that Japanese consumers were fond of taking phones

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<v Speaker 1>into the shower or bathtub with them. Wow. You know,

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<v Speaker 1>you always hear about screen addiction and how people are

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<v Speaker 1>finding it increasingly harder to disconnect from their phones, and

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<v Speaker 1>this kind of feels like the extreme of that exactly,

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<v Speaker 1>so that that's what I thought it was at first too,

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<v Speaker 1>especially when you hear like these reports of gamers and

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<v Speaker 1>how addicted they are to video games. But that's not

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<v Speaker 1>actually what's going on there. So waterproofing is really the

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<v Speaker 1>industry standard in Japan of all smartphones sold in the

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<v Speaker 1>country or waterproof and it's because of Japanese tradition. So

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<v Speaker 1>as you might have heard that time is really important

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<v Speaker 1>in Japan, like public bathhouses called cento. They've been pillars

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<v Speaker 1>of Japanese society pretty much from the start, and thanks

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<v Speaker 1>to the country's many volcanoes, they also have like I

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<v Speaker 1>want to say, it's like twenty thousand natural hot springs

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<v Speaker 1>on the country for people to soak in well, And

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<v Speaker 1>are their traditions around these or what? Yeah, I mean,

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<v Speaker 1>partially it's just the health benefits, right, like the warm

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<v Speaker 1>water improved circulation and it relieves stiff joints. But there's

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<v Speaker 1>also the social intimacy that comes from sharing a bath,

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<v Speaker 1>you know, with other members of your community. So today,

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<v Speaker 1>most Japanese people still take frequent hot baths as a

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<v Speaker 1>way to undwind, and the waterproofing was basically a compromise

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<v Speaker 1>to bridge the old traditions with the new ones. Basically,

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<v Speaker 1>most Japanese citizens were on board with having this new

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<v Speaker 1>type of technology, you know, something that you carry around

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<v Speaker 1>with you all the time, as long as they could

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<v Speaker 1>take them into the tub with them. That's pretty interesting.

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<v Speaker 1>And you know, that's something I actually came across while

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<v Speaker 1>doing my research, and that's the idea of big companies

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<v Speaker 1>having to bend to old Japan, you know, and and

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<v Speaker 1>find a way to operate within that existing social framework.

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<v Speaker 1>So how do you mean exactly? Well, one thing is

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<v Speaker 1>that Japan places a high value on hospitality and that

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<v Speaker 1>extends the company, is not just individuals. So you know,

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<v Speaker 1>there's this expectation among Japanese consumers that companies are going

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<v Speaker 1>to go above and be on just to accommodate them

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<v Speaker 1>and any of their needs. And there's a great example

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<v Speaker 1>of this, and that's the Japanese auto industry. So according

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<v Speaker 1>to the country's Automobile Dealers Association, Japanese brands account for

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<v Speaker 1>nearly nine of the cars sold there in Japan, and

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<v Speaker 1>all of that thanks to the hospitality services. Well, it

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<v Speaker 1>actually is a big part of it. Yeah, you know

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<v Speaker 1>that the relationship between car dealers and their customers is

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<v Speaker 1>very different in Japan than it is here, and as

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<v Speaker 1>a result of that, Japanese consumers are used to this

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<v Speaker 1>high level of service that American dealerships have yet to

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<v Speaker 1>really invest in, either at home or even over there. Now.

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<v Speaker 1>The Atlantic did an article about this last year, and

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<v Speaker 1>it included this great description of a typical car buying

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<v Speaker 1>experience in Tokyo, and it really kind of explains how

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<v Speaker 1>deep this custom goes. So the author of the story rights,

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<v Speaker 1>the last time Shujiro Urada wanted to buy a car

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<v Speaker 1>in Japan, his phone happened to ring. It was the

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<v Speaker 1>local Toyota dealer. On the phone asked him if he

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<v Speaker 1>was thinking about buying a new car, and so he

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<v Speaker 1>replied in the affirmative, and the dealer and a co

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<v Speaker 1>workers showed up at Eada's doorstep an hour later with

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<v Speaker 1>two demo cars, which Urada and his wife test drove

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<v Speaker 1>around the neighborhood. Theorada has decided to buy a car

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<v Speaker 1>from this dealer. The dealer also handles their car insurance,

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<v Speaker 1>coming to their home whenever the insurance contract needs to

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<v Speaker 1>be renewed. Theorada is bringing their car to the dealer

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<v Speaker 1>every few weeks for a free car wash, or they

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<v Speaker 1>hang out and talk to the employees who kind of

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<v Speaker 1>become their friends. Japanese customers also expect to receive services

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<v Speaker 1>like free maintenance from their dealers after they buy their cars.

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<v Speaker 1>When their cars need to check up, the dealer comes

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<v Speaker 1>and picks them up, does work on them, and then

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<v Speaker 1>returns them. I mean, I kind of want that service, right.

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<v Speaker 1>It's insane, But is that why American car companies haven't

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<v Speaker 1>taken off their like because of that service element. It's

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<v Speaker 1>a bigger part of it than you think. And if

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<v Speaker 1>these added services are just too costly and I don't know,

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<v Speaker 1>maybe complicated for American car companies to even bother with.

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<v Speaker 1>In fact, Ford pulled out of the Japanese market altogether

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<v Speaker 1>back in two thousand and sixteen. That's because they'd like

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<v Speaker 1>five thousand cars or so on average in any given

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<v Speaker 1>year then, and General Motors now has fewer than thirty

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<v Speaker 1>dealerships in all of Japan. All of this despite the

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<v Speaker 1>fact that Japan is actually the third largest auto market

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<v Speaker 1>in the world, behind of course the US and China.

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<v Speaker 1>Oh that's crazy. I had no idea is that big?

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<v Speaker 1>So is this just a U S thing? Like, is

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<v Speaker 1>it a problem for the U S? Or is this

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<v Speaker 1>a problem for other manufacturers around the world as well? Well?

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<v Speaker 1>Not exactly. I mean European car dealers and Mercedes and

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<v Speaker 1>BMW in particular, they've made significant strides in the Japanese

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<v Speaker 1>market over the past few years. And as you might expect,

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<v Speaker 1>they pulled this off by embracing this idea of hospitality. Now,

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<v Speaker 1>BMW spent like seven hundred million dollars updating its dealer

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<v Speaker 1>network in Japan back in two thousand and sixteen. And

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<v Speaker 1>this was also that customers are treated to a lot

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<v Speaker 1>of the same services and perks that they're used to there,

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<v Speaker 1>and the company's sales are actually on the rise as

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<v Speaker 1>a result of this. So I've got to say I'm

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<v Speaker 1>pretty envious. And it's not just the service, Like I

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<v Speaker 1>kind of admire how the culture makes huge companies work

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<v Speaker 1>for them. I mean, can you imagine getting that kind

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<v Speaker 1>of service from like your cable bill provider or your

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<v Speaker 1>cell phone provider. Yeah, and it's pretty incredible. So the

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<v Speaker 1>American cars haven't been a hit with the Japanese, but

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<v Speaker 1>there is at least one American export that they have

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<v Speaker 1>taken to, and that's baseball. That Japan is not one,

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<v Speaker 1>but two professional baseball leagues, as well as countless high

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<v Speaker 1>school and university leagues across the country. So all sumo

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<v Speaker 1>wrestling might be the sport most closely associated with Japan.

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<v Speaker 1>Baseball is actually the most popular by far, and it's

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<v Speaker 1>watched and played by more people in Japan than any

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<v Speaker 1>other sport, which is insane. So I I knew Japan

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<v Speaker 1>love baseball, but I didn't think it had gotten that big,

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<v Speaker 1>and I do want to hear about it, but I

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<v Speaker 1>can't pass up the chance to share one of my

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<v Speaker 1>all time favorite Suma facts, which I jogged down in

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<v Speaker 1>my margins with an asterix in my notes. I think

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<v Speaker 1>I have a feeling I know which one this one is.

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<v Speaker 1>Is this the crying babies thing? Mega spoiler alert? But yeah,

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<v Speaker 1>I've got to share it. So for listeners, there's this

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<v Speaker 1>four year old ceremony in Japan where once a year,

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<v Speaker 1>parents bring their infants to shrines, so that Suma wrestlers

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<v Speaker 1>can try to make them cry. It's amazing. But the

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<v Speaker 1>ceremony is part of the Naki Zumo festival and it's

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<v Speaker 1>believed to bring good health to the babies and help

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<v Speaker 1>ward off evil spirits. Well I feel like maybe I

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<v Speaker 1>blocked this out because I don't remember. But but how

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<v Speaker 1>do the wrestlers try to make them cry again? Well,

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<v Speaker 1>each wrestler takes a baby and ideally gets the kid

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<v Speaker 1>to ball just by kind of bouncing them up and

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<v Speaker 1>down in the suma ring. But everyone has their own technique,

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<v Speaker 1>so like a wrestler might make funny faces or even

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<v Speaker 1>growl at the baby a little bit, and then after

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<v Speaker 1>a few seconds, if nothing's worked, a referee will actually

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<v Speaker 1>step in wearing a traditional face mask, and that's what

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<v Speaker 1>does the trick like a referee. So is this more

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<v Speaker 1>of a ceremony or a competition? Well, I mean it

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<v Speaker 1>is an event that happens all over the country, so

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<v Speaker 1>the exact rules vary from region to region. So at

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<v Speaker 1>this one shrine in Tokyo they call it baby chry

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<v Speaker 1>sumo that it's strictly a ceremony. In some places, the

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<v Speaker 1>babies actually do compete against each other to see who

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<v Speaker 1>will cry first, and whoever cries first is declared the loser.

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<v Speaker 1>I still can't believe Japan has this competition where babies

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<v Speaker 1>are pitted against one another by suma arrest. I do

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<v Speaker 1>love that there is such a thing, but it's still

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<v Speaker 1>pretty nuts. Yeah, I mean it does make you wonder

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<v Speaker 1>why they even bother with baseball. M Well, I do

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<v Speaker 1>want to get back to exactly how and why baseball

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<v Speaker 1>has becomes so big in Japan, but before we do,

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<v Speaker 1>let's take a quick break. You're listening to Part Time

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<v Speaker 1>Genius and we're talking about some surprising features of Japanese culture.

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<v Speaker 1>So well, I know you're itching to explain the origins

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<v Speaker 1>of Japanese baseball, but first I just have to tell

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<v Speaker 1>you about a story I found while researching KFC in

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<v Speaker 1>Japan's Love Affair with It. But don't worry, because it's

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<v Speaker 1>actually a baseball story too. So you know how in

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<v Speaker 1>American baseball we have these curses that crop up from

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<v Speaker 1>time to time. Yeah, of course, you've got the Cubs

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<v Speaker 1>and their Billy Goat, and the Red Sox and the

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<v Speaker 1>Curse of the Ambino and all sorts of curses like

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<v Speaker 1>this exactly, and and Apparently that baseball tradition carried over

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<v Speaker 1>to Japan because they have the same kind of thing.

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<v Speaker 1>And probably my favorite curse of all time involves a

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<v Speaker 1>team called the Hanshin Tigers and a statue of KFC

0:11:28.240 --> 0:11:32.800
<v Speaker 1>founder Colonel Sanders. So the story goes back in the

0:11:32.880 --> 0:11:36.480
<v Speaker 1>Tigers won the Japan Championship Series, which is the Japanese

0:11:36.480 --> 0:11:39.920
<v Speaker 1>equivalent of the World Series, and to celebrate big wins

0:11:39.960 --> 0:11:42.720
<v Speaker 1>like that, Tigers fans had this tradition where they would

0:11:42.800 --> 0:11:45.640
<v Speaker 1>gather on a certain bridge in Osaka read the names

0:11:45.679 --> 0:11:48.199
<v Speaker 1>of all the winning team members out loud, and then

0:11:48.240 --> 0:11:51.080
<v Speaker 1>as each name was called, a fan who resembled that

0:11:51.080 --> 0:11:53.680
<v Speaker 1>player would actually jump off the bridge into the river.

0:11:54.520 --> 0:11:57.320
<v Speaker 1>I mean, this is already weirder than the Babe Ruth curse.

0:11:57.440 --> 0:11:59.520
<v Speaker 1>And and I'm a little confused here. So is the

0:11:59.600 --> 0:12:01.840
<v Speaker 1>whole fan base made up of guys who just look

0:12:01.960 --> 0:12:04.520
<v Speaker 1>like these players or what? Yeah? I mean, I think

0:12:04.520 --> 0:12:07.720
<v Speaker 1>it was more of a close enough thing. But the

0:12:07.720 --> 0:12:10.640
<v Speaker 1>problem was in eight five, none of the Japanese fans

0:12:10.679 --> 0:12:13.000
<v Speaker 1>looked anything like the team's m v P. Who's this

0:12:13.040 --> 0:12:16.200
<v Speaker 1>American guy named Randy Bass? And so this is where

0:12:16.280 --> 0:12:19.679
<v Speaker 1>KFC comes in because the fans were desperate to find

0:12:19.679 --> 0:12:22.280
<v Speaker 1>a Randy Bass look alike, and when they couldn't find

0:12:22.320 --> 0:12:25.280
<v Speaker 1>when they spied the statue of the KFC mascot. It

0:12:25.400 --> 0:12:28.160
<v Speaker 1>kind of looked close enough, so they snatched the colonel

0:12:28.600 --> 0:12:31.240
<v Speaker 1>dressed into Randy Bass jersey and chucked it off the

0:12:31.280 --> 0:12:34.760
<v Speaker 1>bridge into the river as they spoke his name out loud. Wow.

0:12:34.800 --> 0:12:36.480
<v Speaker 1>And if you were trying to just make up, like,

0:12:36.640 --> 0:12:39.560
<v Speaker 1>what is the most American name you could come up

0:12:39.600 --> 0:12:44.120
<v Speaker 1>with just like Randy Bass away. So so I don't

0:12:44.200 --> 0:12:46.760
<v Speaker 1>understand who put the curse on the team. Is it

0:12:46.920 --> 0:12:50.440
<v Speaker 1>the owner of the KFC or Randy Bass? I mean, actually,

0:12:50.440 --> 0:12:52.959
<v Speaker 1>by the way, I just googled and sadly, Randy bast

0:12:52.960 --> 0:12:55.480
<v Speaker 1>does not look much like the colonel at all. I

0:12:55.480 --> 0:12:58.400
<v Speaker 1>mean that makes it better actually, But the curse was

0:12:58.400 --> 0:13:01.520
<v Speaker 1>from the colonel himself. So the real Colonel Sanders, I

0:13:01.520 --> 0:13:04.679
<v Speaker 1>want to say, like, passed away five years earlier, and so,

0:13:04.800 --> 0:13:07.520
<v Speaker 1>according to the legend, his spirit was so pissed about

0:13:07.559 --> 0:13:10.680
<v Speaker 1>the Tigers fans desecrating his statue that he cursed their

0:13:10.720 --> 0:13:14.520
<v Speaker 1>beloved team to never win a championship again. And it

0:13:14.640 --> 0:13:17.080
<v Speaker 1>must have been a potent curse because thirty three years later,

0:13:17.120 --> 0:13:19.679
<v Speaker 1>the Tigers have yet to win, despite making it to

0:13:19.720 --> 0:13:23.520
<v Speaker 1>the playoffs multiple times. Wow, So has anybody ever tried

0:13:23.559 --> 0:13:26.000
<v Speaker 1>just putting the statue back, you know, just to a

0:13:26.120 --> 0:13:29.640
<v Speaker 1>peace Sanders, I guess yeah. So, once a few years

0:13:29.679 --> 0:13:32.120
<v Speaker 1>had gone by and it became clear that, you know,

0:13:32.280 --> 0:13:33.960
<v Speaker 1>the team had been cursed by the ghost of an

0:13:34.000 --> 0:13:37.880
<v Speaker 1>American chicken salesman, fans tried all kinds of ways to

0:13:37.920 --> 0:13:42.360
<v Speaker 1>affuse them, so they apologized to the KFC manager. They

0:13:42.400 --> 0:13:44.920
<v Speaker 1>they mounted a few failed dives to the bottom of

0:13:44.920 --> 0:13:47.280
<v Speaker 1>the river to try to find the statue, and then

0:13:47.360 --> 0:13:50.719
<v Speaker 1>in two thousand nine, divers actually found and recovered the

0:13:50.760 --> 0:13:54.720
<v Speaker 1>Colonel statue. I mean, his glasses and left hand were missing,

0:13:54.760 --> 0:13:58.280
<v Speaker 1>but otherwise he was pretty intact. So so the Tigers

0:13:58.280 --> 0:14:00.880
<v Speaker 1>were hopeful once more, and it fact, the manager of

0:14:00.920 --> 0:14:03.840
<v Speaker 1>the team held a press conference where he told the press,

0:14:04.200 --> 0:14:06.360
<v Speaker 1>when I heard the statue had been found, I felt

0:14:06.400 --> 0:14:11.080
<v Speaker 1>that losing history had ended. I do think if the

0:14:11.120 --> 0:14:13.240
<v Speaker 1>Cubs could win a series, I have to believe the

0:14:13.280 --> 0:14:16.559
<v Speaker 1>Tigers will get there sooner or later. But all right, Well,

0:14:16.679 --> 0:14:19.760
<v Speaker 1>if the KFC curse tells us anything, it's that baseball

0:14:19.880 --> 0:14:24.280
<v Speaker 1>is this unexpected source of overlap between Japanese and American culture,

0:14:24.320 --> 0:14:26.480
<v Speaker 1>of course, And so I did some digging to find

0:14:26.480 --> 0:14:29.160
<v Speaker 1>out how the Japanese first fell in love with baseball,

0:14:29.680 --> 0:14:31.560
<v Speaker 1>and the story actually goes all the way back to

0:14:31.600 --> 0:14:35.080
<v Speaker 1>the eighteen hundreds. And now this was during the Meiji era,

0:14:35.160 --> 0:14:37.480
<v Speaker 1>and this was this period when Japan was moving away

0:14:37.480 --> 0:14:40.880
<v Speaker 1>from its isolationist roots and trying to adopt these more

0:14:40.960 --> 0:14:44.480
<v Speaker 1>western customs as a result of this. Now, one person

0:14:44.560 --> 0:14:47.680
<v Speaker 1>often gets credited for introducing baseball to Japan, and that's

0:14:47.720 --> 0:14:51.160
<v Speaker 1>Professor Horace Wilson. And he was an American who taught

0:14:51.160 --> 0:14:54.240
<v Speaker 1>English at the university in Tokyo, and at some point,

0:14:54.360 --> 0:14:56.920
<v Speaker 1>I think it was in the eighteen seventies, he started

0:14:56.960 --> 0:14:59.880
<v Speaker 1>introducing his students to baseball because he decided they needed

0:14:59.880 --> 0:15:02.320
<v Speaker 1>to get more exercise in their lives. But I mean,

0:15:02.640 --> 0:15:05.520
<v Speaker 1>isn't there plenty of sports opportunity in Japan, like martial

0:15:05.640 --> 0:15:09.560
<v Speaker 1>arts and winter sports, and you know, we talked about sumo. Yeah,

0:15:09.600 --> 0:15:11.520
<v Speaker 1>I have thought the same thing, But there was one

0:15:11.560 --> 0:15:14.280
<v Speaker 1>part of this that I had not really thought about. So,

0:15:14.280 --> 0:15:16.720
<v Speaker 1>so here's the thing that sports native to Japan or

0:15:16.760 --> 0:15:20.080
<v Speaker 1>super popular in Japan, or that sumo or karate or

0:15:20.360 --> 0:15:24.080
<v Speaker 1>several others. You know, they're mostly one on one activities. So,

0:15:24.160 --> 0:15:26.800
<v Speaker 1>despite the fact that Japan is a pretty highly group

0:15:26.880 --> 0:15:30.160
<v Speaker 1>based culture, for whatever weird reason, the country actually hadn't

0:15:30.200 --> 0:15:33.120
<v Speaker 1>developed that many teams sports of their own. That's crazy.

0:15:33.120 --> 0:15:35.960
<v Speaker 1>I'd actually never thought about that. So is that one

0:15:35.960 --> 0:15:39.040
<v Speaker 1>of the things that helped baseball catch on? Definitely? And

0:15:39.320 --> 0:15:41.720
<v Speaker 1>like I said, so much of Japanese culture is built

0:15:41.720 --> 0:15:44.560
<v Speaker 1>around this idea that the group is the central unit

0:15:44.600 --> 0:15:47.680
<v Speaker 1>of society. So whether it's your family, your neighbors, or

0:15:47.720 --> 0:15:50.760
<v Speaker 1>your classmates. So a team sport like baseball was naturally

0:15:50.800 --> 0:15:53.520
<v Speaker 1>appealing to many people once word of it spread, and

0:15:53.640 --> 0:15:56.840
<v Speaker 1>actually spread pretty quickly. So in eighteen seventy eight, just

0:15:56.880 --> 0:15:59.440
<v Speaker 1>a few years after Horace Wilson taught his students how

0:15:59.440 --> 0:16:02.920
<v Speaker 1>to play by baseball, the Japanese railway engineer organized the

0:16:03.040 --> 0:16:07.800
<v Speaker 1>very first Japanese baseball team, the Shinbashi Athletic Club Athletics.

0:16:08.600 --> 0:16:12.120
<v Speaker 1>That's an amazing name. Yeah, well, Japan did get better

0:16:12.160 --> 0:16:15.600
<v Speaker 1>at naming things than today. There are several professional baseball

0:16:15.640 --> 0:16:18.240
<v Speaker 1>teams there and it's not that different from the American

0:16:18.320 --> 0:16:21.040
<v Speaker 1>mascot name. So to go along with the Tigers, You've

0:16:21.080 --> 0:16:24.520
<v Speaker 1>got things like the buffaloes, the hawks, the carp as

0:16:24.560 --> 0:16:26.680
<v Speaker 1>well as you know a few mythical creatures like the

0:16:26.760 --> 0:16:30.320
<v Speaker 1>dragons and the giants. But there is something interesting about

0:16:30.320 --> 0:16:32.400
<v Speaker 1>the naming there. And we mentioned earlier that the team

0:16:32.480 --> 0:16:36.840
<v Speaker 1>was called the Hanschen Tigers. But Hanchen isn't actually a city,

0:16:37.000 --> 0:16:39.480
<v Speaker 1>so I mean, is it a village or a hamlet

0:16:39.560 --> 0:16:42.840
<v Speaker 1>or something. No, So that's one difference between American and

0:16:42.960 --> 0:16:47.040
<v Speaker 1>Japanese baseball. Hanchen is actually a railway company. So while

0:16:47.040 --> 0:16:49.840
<v Speaker 1>American teams are privately owned and named for cities that

0:16:49.920 --> 0:16:53.440
<v Speaker 1>support them, Japanese teams are named for the corporations that

0:16:53.520 --> 0:16:56.440
<v Speaker 1>own them. So while we have the San Francisco Giants,

0:16:56.560 --> 0:16:59.360
<v Speaker 1>Japan has the Yamiuri Giants, which are named for the

0:16:59.440 --> 0:17:03.360
<v Speaker 1>Yamiori newspaper company there. That's pretty interesting, though, I do

0:17:03.440 --> 0:17:05.200
<v Speaker 1>feel like I'm missing a piece of the history here.

0:17:05.200 --> 0:17:07.919
<v Speaker 1>So how did Japanese baseball go from being a college

0:17:07.960 --> 0:17:11.040
<v Speaker 1>sport to a national pastime that has these massive companies

0:17:11.080 --> 0:17:14.200
<v Speaker 1>bankrolling the teams? Well after eighteen seventy eight you started

0:17:14.200 --> 0:17:16.520
<v Speaker 1>to see these other teams popping up in Japan, and

0:17:16.760 --> 0:17:19.840
<v Speaker 1>for the next ten years, baseball continued to gain popularity

0:17:19.840 --> 0:17:23.720
<v Speaker 1>at these Japanese universities. The game mostly stayed on campuses

0:17:23.800 --> 0:17:26.480
<v Speaker 1>until well after the turn of the century, but then

0:17:26.480 --> 0:17:30.000
<v Speaker 1>in the early thirties, and American ballplayer named Lefty o'duel

0:17:30.119 --> 0:17:33.320
<v Speaker 1>started touring these Japanese universities with a small team of

0:17:33.359 --> 0:17:37.280
<v Speaker 1>American players. How baseball of a name is that left odual.

0:17:38.320 --> 0:17:41.080
<v Speaker 1>So they were giving lessons to Japanese players and holding

0:17:41.080 --> 0:17:44.280
<v Speaker 1>these exhibition games every year from nineteen thirty three to

0:17:44.400 --> 0:17:48.240
<v Speaker 1>nineteen thirty seven. And these exhibitions could be massive, so

0:17:48.320 --> 0:17:52.000
<v Speaker 1>sometimes they played the crowds of more than sixty thousand people. Wow.

0:17:52.400 --> 0:17:55.200
<v Speaker 1>And so y four in particular was this very important

0:17:55.320 --> 0:17:58.080
<v Speaker 1>year for Japanese baseball, and this was the year that

0:17:58.160 --> 0:18:01.040
<v Speaker 1>left he brought over this all star American team. That

0:18:01.160 --> 0:18:05.200
<v Speaker 1>this team included players like Luke Garrig, Lefty Gomez, Earl Whitehill,

0:18:05.359 --> 0:18:09.080
<v Speaker 1>Babe Ruth himself, and so Japan organized its own dream

0:18:09.080 --> 0:18:12.000
<v Speaker 1>team to face them, but left his crew handily defeated

0:18:12.040 --> 0:18:14.399
<v Speaker 1>them in all eighteen of the games that they played.

0:18:15.480 --> 0:18:18.000
<v Speaker 1>I mean that sounds awful, right, like, like why would

0:18:18.040 --> 0:18:19.720
<v Speaker 1>you want to take up a sport after that? Sort

0:18:19.760 --> 0:18:23.280
<v Speaker 1>of humiliation. Well, so there was a moment during those

0:18:23.320 --> 0:18:26.840
<v Speaker 1>eighteen games when something truly special happened. There was a

0:18:26.920 --> 0:18:30.119
<v Speaker 1>Japanese picture named Agi Sawamora, and he managed to strike

0:18:30.160 --> 0:18:34.120
<v Speaker 1>out Charlie Garringer, Babe Ruth, Luke Garrick, and Jimmy Fox

0:18:34.160 --> 0:18:37.359
<v Speaker 1>all in a row. So, even though the team ultimately lost,

0:18:37.600 --> 0:18:41.720
<v Speaker 1>Sauermember became this national hero overnight, like the country saw

0:18:41.800 --> 0:18:45.280
<v Speaker 1>what was possible, and baseball became more popular than ever.

0:18:45.680 --> 0:18:48.919
<v Speaker 1>In fact, organizers rode that wave of public enthusiasm and

0:18:49.000 --> 0:18:52.600
<v Speaker 1>just two years later they formed Japan's very first professional

0:18:52.600 --> 0:18:55.600
<v Speaker 1>baseball team. And as I thank you to Lefty o'duel,

0:18:55.640 --> 0:18:58.240
<v Speaker 1>the New York Giant who helped spark the baseball fire

0:18:58.240 --> 0:19:01.720
<v Speaker 1>in Japan, the newly formed team named itself the Giants

0:19:01.760 --> 0:19:04.840
<v Speaker 1>in his honor. I love that. And there's actually another

0:19:04.920 --> 0:19:07.160
<v Speaker 1>unexpected big in Japan craze that I want to talk about.

0:19:07.200 --> 0:19:09.440
<v Speaker 1>But before we do that, let's take a quick break,

0:19:22.680 --> 0:19:25.200
<v Speaker 1>all right, Mega, So it's my turn for a quick tangent.

0:19:25.280 --> 0:19:27.560
<v Speaker 1>So we both heard the phrase big in Japan, but

0:19:27.640 --> 0:19:29.359
<v Speaker 1>I just wanted to take a second to talk about

0:19:29.440 --> 0:19:32.680
<v Speaker 1>where the phrase actually comes from. Yeah, I mean I

0:19:32.880 --> 0:19:35.119
<v Speaker 1>think it's like a music industry term, right, Like I

0:19:35.400 --> 0:19:37.720
<v Speaker 1>remember bands growing up who didn't hit the charts in

0:19:37.760 --> 0:19:40.280
<v Speaker 1>the US, but I would always point to their number

0:19:40.280 --> 0:19:43.479
<v Speaker 1>ones in Asia saying they're big in Japan. Yeah, that's right.

0:19:43.480 --> 0:19:46.000
<v Speaker 1>But there's actually an origin story here, and so the

0:19:46.040 --> 0:19:48.479
<v Speaker 1>idea goes back to the fifties and the sixties when

0:19:48.560 --> 0:19:52.760
<v Speaker 1>Japanese youth started getting hooked on British and American music. So,

0:19:52.800 --> 0:19:54.800
<v Speaker 1>for example, there was this rock band from the States

0:19:54.840 --> 0:19:57.960
<v Speaker 1>called The Ventures, and by the early nineteen sixties, the

0:19:57.960 --> 0:20:00.520
<v Speaker 1>band was less fashionable in the U US, so they

0:20:00.560 --> 0:20:04.440
<v Speaker 1>tried touring Japan, and to their surprise, the country went

0:20:04.560 --> 0:20:08.480
<v Speaker 1>crazy for them, quickly becoming the group's most devoted fan base.

0:20:08.840 --> 0:20:11.560
<v Speaker 1>In fact, the Ventures continued to tour Japan every year

0:20:11.640 --> 0:20:15.800
<v Speaker 1>until two thousand and fifteen, and today their albums have

0:20:15.880 --> 0:20:19.679
<v Speaker 1>outsold the Beatles two to one. There isn't that crazy crazy?

0:20:19.880 --> 0:20:22.800
<v Speaker 1>So I mean, I guess big in Japan started out

0:20:22.840 --> 0:20:25.639
<v Speaker 1>as kind of a compliment. Well, I don't know about

0:20:25.640 --> 0:20:27.760
<v Speaker 1>a compliment, but it definitely started out the way you

0:20:27.760 --> 0:20:29.800
<v Speaker 1>and I have been using and it's just to acknowledge

0:20:29.840 --> 0:20:32.720
<v Speaker 1>the fact, like this band is big in Japan. But

0:20:32.960 --> 0:20:34.960
<v Speaker 1>you know, by the seventies and eighties, the phrase was

0:20:35.000 --> 0:20:37.680
<v Speaker 1>just being used more mockingly, and it kind of came

0:20:37.720 --> 0:20:41.520
<v Speaker 1>to represent the snobbish perception that Japanese consumers were maybe

0:20:41.520 --> 0:20:45.000
<v Speaker 1>attracted lesser artists or something like that. But there's actually

0:20:45.000 --> 0:20:46.960
<v Speaker 1>even a joke at the end of this is spinal tap.

0:20:46.960 --> 0:20:49.000
<v Speaker 1>I don't know if you remember this, but the Washtup

0:20:49.000 --> 0:20:51.760
<v Speaker 1>band reunites for a second chance at fame and goes

0:20:51.840 --> 0:20:56.199
<v Speaker 1>on this Japanese tour. You know, I've forgotten that, and

0:20:56.280 --> 0:20:58.640
<v Speaker 1>I've always thought of that line is more of a lie,

0:20:58.680 --> 0:21:01.000
<v Speaker 1>like it's the guy who claims to have a girlfriend

0:21:01.000 --> 0:21:05.000
<v Speaker 1>at camp in Canada. You know. It's like, I guess

0:21:05.040 --> 0:21:08.920
<v Speaker 1>I never even considered all this cultural condescension. That's pretty interesting,

0:21:09.040 --> 0:21:12.360
<v Speaker 1>And maybe that's partially because they're all these great musicians,

0:21:12.480 --> 0:21:14.760
<v Speaker 1>especially jazz artists, who are a little overlooked in the

0:21:14.800 --> 0:21:17.320
<v Speaker 1>States but have been super popular in Japan for decades.

0:21:17.840 --> 0:21:20.000
<v Speaker 1>And I looked into this a little and it's kind

0:21:20.000 --> 0:21:24.040
<v Speaker 1>of amazing. So unlike rock music, which was this late

0:21:24.119 --> 0:21:26.920
<v Speaker 1>import to Japan, jazz actually came up in the country

0:21:26.960 --> 0:21:30.080
<v Speaker 1>around the same time and emerged in the US well

0:21:30.119 --> 0:21:32.159
<v Speaker 1>I knew Japan had a thing for jazz. I mean,

0:21:32.160 --> 0:21:35.199
<v Speaker 1>it comes up all the time and Murrakami's novels, and

0:21:35.320 --> 0:21:37.240
<v Speaker 1>I think was a big inspiration for him to become

0:21:37.240 --> 0:21:39.720
<v Speaker 1>a writer in the first place. But but I actually

0:21:39.760 --> 0:21:41.840
<v Speaker 1>figured it's had something to do with like World War

0:21:41.880 --> 0:21:44.560
<v Speaker 1>Two and it catching on after that. Yeah, so that

0:21:44.560 --> 0:21:46.520
<v Speaker 1>would have been my guest too. But I've read this

0:21:46.680 --> 0:21:49.840
<v Speaker 1>great interview that NPR did with the jazz historian named E.

0:21:50.080 --> 0:21:53.600
<v Speaker 1>Taylor Atkins, who explained that the music actually made its

0:21:53.600 --> 0:21:57.160
<v Speaker 1>way to Japan as early as the nineteen tens. Oh wow,

0:21:57.200 --> 0:21:59.200
<v Speaker 1>that early. So so how did it get there? Well,

0:21:59.240 --> 0:22:00.800
<v Speaker 1>so you've got to remember this is the decade of

0:22:00.880 --> 0:22:03.359
<v Speaker 1>the Titanic, right, and so they are these luxury ocean

0:22:03.400 --> 0:22:06.440
<v Speaker 1>liners that are already taking wealthy passengers back and forth

0:22:06.480 --> 0:22:09.560
<v Speaker 1>across the Pacific, you know, from West coast ports to

0:22:09.640 --> 0:22:13.600
<v Speaker 1>places like Manila and Shanghai and of course Japan. And

0:22:13.720 --> 0:22:16.159
<v Speaker 1>it was common for these ships to have orchestras on

0:22:16.200 --> 0:22:19.560
<v Speaker 1>board as entertainment. So when a Japanese ocean liners stopped

0:22:19.560 --> 0:22:22.400
<v Speaker 1>at a port in San Francisco or Seattle, the musicians

0:22:22.440 --> 0:22:24.879
<v Speaker 1>would hop out and check out the local music scene.

0:22:25.160 --> 0:22:28.040
<v Speaker 1>They'd buy sheet music or records and even visit clubs

0:22:28.080 --> 0:22:29.960
<v Speaker 1>to hear the locals play. And so what you had

0:22:29.960 --> 0:22:32.160
<v Speaker 1>were all these Japanese musicians who were learned to play

0:22:32.280 --> 0:22:35.280
<v Speaker 1>music that was popular in major US cities. And at

0:22:35.280 --> 0:22:38.639
<v Speaker 1>the time, nothing was more popular than jazz oh wow.

0:22:38.680 --> 0:22:40.400
<v Speaker 1>And so so how did the music make it off

0:22:40.400 --> 0:22:43.040
<v Speaker 1>the boats and into the country. So a lot of

0:22:43.040 --> 0:22:46.440
<v Speaker 1>these cruise musicians also worked in hotel lobbies or restaurants

0:22:46.440 --> 0:22:48.560
<v Speaker 1>in the off season, and that gave them plenty of

0:22:48.560 --> 0:22:52.000
<v Speaker 1>opportunities to practice what they've picked up abroad. So you know,

0:22:52.040 --> 0:22:54.399
<v Speaker 1>they'd play in these locations and and then they were

0:22:54.400 --> 0:22:58.639
<v Speaker 1>simultaneously introducing the country to this new sound. That's pretty cool,

0:22:58.800 --> 0:23:00.600
<v Speaker 1>all right. So I want to switch years and go

0:23:00.680 --> 0:23:02.520
<v Speaker 1>back to something we touched on at the top of

0:23:02.520 --> 0:23:05.360
<v Speaker 1>the show, and that's this idea of Japanese culture as

0:23:05.400 --> 0:23:08.320
<v Speaker 1>this balancing act. So far, we've talked about in terms

0:23:08.320 --> 0:23:12.040
<v Speaker 1>of like new technology versus these older traditions, as well

0:23:12.080 --> 0:23:14.960
<v Speaker 1>as like the western influence and the country's own culture.

0:23:15.040 --> 0:23:18.000
<v Speaker 1>But another place we kind of see this balancing act

0:23:18.160 --> 0:23:20.560
<v Speaker 1>is about the young and the old, and so we

0:23:20.600 --> 0:23:24.360
<v Speaker 1>alluded to this earlier, but Japan potentially has a crisis

0:23:24.400 --> 0:23:26.440
<v Speaker 1>on its hands because more than a quarter of the

0:23:26.480 --> 0:23:30.040
<v Speaker 1>countries a hundred and twenty seven million people are sixty

0:23:30.080 --> 0:23:33.480
<v Speaker 1>five or older, and that proportion is actually only expected

0:23:33.520 --> 0:23:37.280
<v Speaker 1>to rise. Some researchers are predicting that forty of Japan's

0:23:37.320 --> 0:23:40.000
<v Speaker 1>population will be over the age of sixty five by

0:23:40.040 --> 0:23:43.119
<v Speaker 1>the year twenties sixty. So, just to put that in perspective,

0:23:43.480 --> 0:23:46.640
<v Speaker 1>a Japanese diaper maker name Una Charm reports that adult

0:23:46.680 --> 0:23:50.679
<v Speaker 1>diapers now out sell baby diapers. That's crazy, and you've

0:23:50.720 --> 0:23:52.760
<v Speaker 1>got to think the impact on the labor market alone

0:23:52.840 --> 0:23:55.840
<v Speaker 1>is pretty scary. Yeah, it definitely is. But you know,

0:23:55.840 --> 0:23:58.600
<v Speaker 1>it also provides this rare chance to see how an

0:23:58.640 --> 0:24:02.399
<v Speaker 1>industrialized nation addres us is that kind of population shift. So,

0:24:02.480 --> 0:24:05.040
<v Speaker 1>for example, in late two thousand and sixteen, Japan began

0:24:05.119 --> 0:24:08.920
<v Speaker 1>launching programs aimed at coaxing elderly drivers to hand over

0:24:08.960 --> 0:24:11.920
<v Speaker 1>their driver's license. And that's because even though the overall

0:24:12.040 --> 0:24:14.520
<v Speaker 1>number of traffic accidents in the country has actually gone

0:24:14.600 --> 0:24:17.880
<v Speaker 1>down in recent years, the number of accidents involving drivers

0:24:17.920 --> 0:24:21.240
<v Speaker 1>over the age of seventy five has seen a dramatic increase.

0:24:21.680 --> 0:24:24.680
<v Speaker 1>I think it went from about seven percent to thirtent

0:24:24.760 --> 0:24:28.000
<v Speaker 1>over the past decade. Now that's almost double. And of course,

0:24:28.080 --> 0:24:30.879
<v Speaker 1>Japan being Japan, they're not about to forcibly strip the

0:24:30.920 --> 0:24:33.560
<v Speaker 1>elderly of their licenses. So instead they've had to get

0:24:33.600 --> 0:24:36.679
<v Speaker 1>a little creative. So how they convince people to stop driving,

0:24:36.840 --> 0:24:39.840
<v Speaker 1>well by doing something that would probably work on us too,

0:24:39.880 --> 0:24:43.800
<v Speaker 1>and that's to give them discounts on ramen noodles. I

0:24:43.840 --> 0:24:46.000
<v Speaker 1>mean that sounds kind of like a joke, right, It

0:24:46.160 --> 0:24:48.240
<v Speaker 1>sounds like a joke, but it's not. So this is

0:24:48.280 --> 0:24:51.360
<v Speaker 1>coming from a district in central Japan and and basically

0:24:51.359 --> 0:24:55.240
<v Speaker 1>this restaurant chain it started to provide these lifelong fifteen

0:24:55.359 --> 0:24:58.560
<v Speaker 1>percent discounts at all one hundred and seventy six of

0:24:58.600 --> 0:25:01.320
<v Speaker 1>their locations, and the of course to anyone over the

0:25:01.320 --> 0:25:04.119
<v Speaker 1>age of seventy five who's turned in their license. But

0:25:04.200 --> 0:25:07.200
<v Speaker 1>this isn't the only one, so there's similar incentive campaigns

0:25:07.200 --> 0:25:10.400
<v Speaker 1>that have launched all over the country. Some offer discounts

0:25:10.400 --> 0:25:14.080
<v Speaker 1>on public baths or haircuts, or bus or taxifairs. And

0:25:14.160 --> 0:25:16.880
<v Speaker 1>the plan seems to be working. So they've had over

0:25:16.920 --> 0:25:19.280
<v Speaker 1>a quarter million people in Japan that have given up

0:25:19.280 --> 0:25:22.479
<v Speaker 1>their licenses and two thousand sixteen alone, and this is

0:25:22.560 --> 0:25:25.639
<v Speaker 1>all thanks to this Ramen noodle discount, which I'm sure

0:25:25.760 --> 0:25:29.040
<v Speaker 1>more of these will follow. Well, I mean, I found

0:25:29.040 --> 0:25:31.320
<v Speaker 1>another way that chefs are helping Japan cope with its

0:25:31.359 --> 0:25:35.399
<v Speaker 1>aging population, and that's what's something called choke proof food.

0:25:35.960 --> 0:25:38.160
<v Speaker 1>So this is something I hadn't really thought about before.

0:25:38.200 --> 0:25:41.240
<v Speaker 1>But swallowing becomes harder and harder as you age, and

0:25:41.600 --> 0:25:44.399
<v Speaker 1>obviously this becomes an even bigger problem when such a

0:25:44.520 --> 0:25:47.879
<v Speaker 1>large portion of your population is elderly. In fact, according

0:25:47.880 --> 0:25:50.359
<v Speaker 1>to a report in The New York Times, more Japanese

0:25:50.359 --> 0:25:52.520
<v Speaker 1>people now die from choking than they do in all

0:25:52.560 --> 0:25:56.520
<v Speaker 1>those traffic accidents you mentioned earlier. Oh my gosh, that's crazy.

0:25:56.520 --> 0:25:58.480
<v Speaker 1>I mean, I can definitely see why there'd be a

0:25:58.520 --> 0:26:01.880
<v Speaker 1>market for choke proof food. How exactly does it work

0:26:01.920 --> 0:26:04.920
<v Speaker 1>and and what is it? Yeah, so it starts out

0:26:04.960 --> 0:26:07.040
<v Speaker 1>as regular food items, so you're thinking about things like

0:26:07.119 --> 0:26:10.640
<v Speaker 1>grilled salmon or dumplings. But once the food is prepared,

0:26:10.760 --> 0:26:14.120
<v Speaker 1>it's thrown into a blender. And I know what you're thinking.

0:26:14.160 --> 0:26:16.280
<v Speaker 1>This is way less gross than the story I told

0:26:16.320 --> 0:26:19.040
<v Speaker 1>you about Lizzie's grandmam who was having like a toothache,

0:26:19.040 --> 0:26:21.440
<v Speaker 1>so she blended her salad and pizza into a shake

0:26:21.480 --> 0:26:23.480
<v Speaker 1>and just kept telling everyone it's all going into the

0:26:23.520 --> 0:26:27.280
<v Speaker 1>same place, so don't worry. She's not wrong about that

0:26:27.440 --> 0:26:30.720
<v Speaker 1>to taste gross. But here the food is kept separate

0:26:30.800 --> 0:26:33.320
<v Speaker 1>and mixed with a new kind of jelling agent, so

0:26:33.720 --> 0:26:36.159
<v Speaker 1>the gel actually allows the food to be reshaped so

0:26:36.200 --> 0:26:39.000
<v Speaker 1>that it resembles the way it originally looked. So basically,

0:26:39.119 --> 0:26:42.160
<v Speaker 1>choke proof food is this new way of making puade

0:26:42.160 --> 0:26:46.119
<v Speaker 1>food more appetizing. It isn't like flavorless mush. Instead, you

0:26:46.160 --> 0:26:48.600
<v Speaker 1>got something that looks and actually taste normal, with the

0:26:48.640 --> 0:26:52.240
<v Speaker 1>added bonus of being easy to swallow. And if it

0:26:52.280 --> 0:26:54.800
<v Speaker 1>catches on, like the hope is that Japan's elderly will

0:26:54.840 --> 0:26:56.879
<v Speaker 1>be able to hold onto their meal time independence for

0:26:56.880 --> 0:26:59.439
<v Speaker 1>a little bit longer. Like they can simply head to

0:26:59.480 --> 0:27:02.199
<v Speaker 1>a restaurant on and order their good food prepared in

0:27:02.240 --> 0:27:04.600
<v Speaker 1>this style, and it's called ange i guess, which is

0:27:04.680 --> 0:27:07.879
<v Speaker 1>Japanese for swallowing. That is a pretty great idea and

0:27:08.200 --> 0:27:10.159
<v Speaker 1>I hope that that works for them. But you know,

0:27:10.200 --> 0:27:12.439
<v Speaker 1>one of the things I like about these campaigns and

0:27:12.480 --> 0:27:15.320
<v Speaker 1>how Japan looks out for its elderly is that it

0:27:15.359 --> 0:27:18.440
<v Speaker 1>reflects the group based mentality that we were talking about earlier,

0:27:18.760 --> 0:27:21.120
<v Speaker 1>you know, that kind of all for one approach to society.

0:27:21.119 --> 0:27:24.119
<v Speaker 1>That's something that's instilled in Japanese citizens from the start.

0:27:24.640 --> 0:27:26.960
<v Speaker 1>I was actually reading this interesting article in the Atlantic

0:27:26.960 --> 0:27:30.000
<v Speaker 1>about the high level of independence that Japanese kids seem

0:27:30.080 --> 0:27:32.760
<v Speaker 1>to have, and apparently it's really common to see kids

0:27:32.760 --> 0:27:34.840
<v Speaker 1>as young as six or seven out on their own

0:27:34.840 --> 0:27:37.920
<v Speaker 1>in Japanese towns and cities. Yeah, so we talked a

0:27:37.920 --> 0:27:40.200
<v Speaker 1>little bit about this in our education episode, where there's

0:27:40.200 --> 0:27:42.639
<v Speaker 1>a system to help kids walk alone to school from

0:27:42.680 --> 0:27:45.119
<v Speaker 1>I think it's from first grade on and they're actually

0:27:45.119 --> 0:27:47.919
<v Speaker 1>walking a few miles, right, Yeah, that's right, And you know,

0:27:48.000 --> 0:27:50.720
<v Speaker 1>sometimes they're heading to or from school, but other times

0:27:50.720 --> 0:27:53.800
<v Speaker 1>they're actually out running errands for their parents, and it's

0:27:53.840 --> 0:27:56.640
<v Speaker 1>kind of this right of passage in Japan. In fact,

0:27:56.640 --> 0:27:58.840
<v Speaker 1>you know how the country is famous for its outrageous

0:27:58.840 --> 0:28:02.160
<v Speaker 1>game shows and all these weird reality shows. Well, there's

0:28:02.160 --> 0:28:05.480
<v Speaker 1>actually a popular show that translates as My First Errand,

0:28:06.040 --> 0:28:09.240
<v Speaker 1>and it's basically this hidden camera show where kids just

0:28:09.280 --> 0:28:11.680
<v Speaker 1>as young as like two or three are sent out

0:28:11.720 --> 0:28:15.120
<v Speaker 1>to run an errand for their family. That sounds crazy,

0:28:15.359 --> 0:28:17.800
<v Speaker 1>so I'm guessing the kids have no idea they're being

0:28:17.840 --> 0:28:20.159
<v Speaker 1>recorded at that age. Oh, of course not. They have

0:28:20.280 --> 0:28:22.680
<v Speaker 1>no idea, And I mean they cameramen are right out

0:28:22.680 --> 0:28:24.840
<v Speaker 1>in the open at some points, but the kids are

0:28:24.880 --> 0:28:28.160
<v Speaker 1>so frantic or anxious that they never noticed the supervision.

0:28:28.640 --> 0:28:31.439
<v Speaker 1>And so I actually watched an episode and sometimes it's funny,

0:28:31.480 --> 0:28:34.240
<v Speaker 1>but it can be brutal. But the one I saw

0:28:34.280 --> 0:28:36.480
<v Speaker 1>this little boy and his younger sister out on an

0:28:36.560 --> 0:28:38.959
<v Speaker 1>errand to pick up groceries, and they had to go

0:28:39.000 --> 0:28:41.400
<v Speaker 1>to a few different shops and already you can see

0:28:41.400 --> 0:28:43.880
<v Speaker 1>how hard this is right for these kids, and they

0:28:43.960 --> 0:28:46.200
<v Speaker 1>can barely remember the names of the items. I mean,

0:28:46.240 --> 0:28:49.120
<v Speaker 1>they're tiny. And this little boy that was watching, he

0:28:49.200 --> 0:28:51.160
<v Speaker 1>was so cute, and he had this melt down once

0:28:51.200 --> 0:28:53.600
<v Speaker 1>they were like a block away from their house. He

0:28:53.680 --> 0:28:56.200
<v Speaker 1>actually had to stop and compose himself in an alleyway

0:28:56.280 --> 0:28:59.880
<v Speaker 1>and then keep going. And meanwhile, there's this laugh track

0:29:00.040 --> 0:29:03.520
<v Speaker 1>in a panel of not judges but commentators, I guess,

0:29:03.520 --> 0:29:07.640
<v Speaker 1>and it all feels like some kind of surreal psychological experiment.

0:29:08.080 --> 0:29:10.440
<v Speaker 1>But my first are and it isn't some new reality

0:29:10.520 --> 0:29:14.880
<v Speaker 1>TV thing. It's been on air for almost thirty years. Now, So,

0:29:15.000 --> 0:29:18.040
<v Speaker 1>I mean, this sounds equal parts hilarious and bizarre, But

0:29:18.440 --> 0:29:21.320
<v Speaker 1>how does it relate to being group minded? Like, if anything,

0:29:21.320 --> 0:29:24.480
<v Speaker 1>these kids seem independent, right right, Well, that's the thing.

0:29:24.520 --> 0:29:27.840
<v Speaker 1>I mean. According to Dwyane Dixon, who's this cultural anthropologist,

0:29:27.880 --> 0:29:31.560
<v Speaker 1>it's it's not self sufficiency that we're seeing, but group reliance.

0:29:32.080 --> 0:29:34.880
<v Speaker 1>As he puts it, Japanese kids learned early on that

0:29:35.040 --> 0:29:37.960
<v Speaker 1>ideally any member of the community can be called on

0:29:38.000 --> 0:29:40.760
<v Speaker 1>to serve or help others. And as you see on

0:29:40.800 --> 0:29:43.760
<v Speaker 1>the show I watched, they are grocers and shopkeepers, even

0:29:43.800 --> 0:29:46.600
<v Speaker 1>regular people on the street, and they're all eager to

0:29:46.640 --> 0:29:49.760
<v Speaker 1>help the kids with directions or counting coins. And the

0:29:49.800 --> 0:29:52.440
<v Speaker 1>idea is that whether you're a family member or a stranger,

0:29:52.640 --> 0:29:55.520
<v Speaker 1>young or old, we're kind of we're all in this together,

0:29:55.600 --> 0:29:57.720
<v Speaker 1>you know. I like that. I can actually see why

0:29:57.720 --> 0:30:00.680
<v Speaker 1>it's popular. So I guess we saw that in the

0:30:00.960 --> 0:30:04.440
<v Speaker 1>school's episode two, right, like where students take turns serving

0:30:04.520 --> 0:30:07.840
<v Speaker 1>lunch their classmates, or that there aren't any janitors there

0:30:07.840 --> 0:30:10.080
<v Speaker 1>because all the kids devote twenty minutes each day to

0:30:10.120 --> 0:30:13.640
<v Speaker 1>cleaning up. That's pretty amazing. Yeah, And I love that

0:30:13.680 --> 0:30:17.160
<v Speaker 1>there's this personal responsibility for shared spaces, and it's one

0:30:17.200 --> 0:30:20.600
<v Speaker 1>of the most pleasantly unusual things about Japanese culture and

0:30:20.600 --> 0:30:22.600
<v Speaker 1>and definitely when I wish we'd emulate more in our

0:30:22.600 --> 0:30:26.080
<v Speaker 1>own lives here. Yeah, although that that discount on ramen

0:30:26.120 --> 0:30:28.640
<v Speaker 1>noodle sounds pretty good too. I would do whatever it

0:30:28.760 --> 0:30:33.760
<v Speaker 1>takes to get that, but including trading in my driver's license. Yeah,

0:30:33.840 --> 0:30:36.280
<v Speaker 1>but before you head down to see if the restaurant's interested,

0:30:36.320 --> 0:30:38.240
<v Speaker 1>why don't we work up an appetite with a quick

0:30:38.240 --> 0:30:49.680
<v Speaker 1>fact off. Yeah. So, one thing that's cool about Japan

0:30:49.880 --> 0:30:52.760
<v Speaker 1>is that they have all sorts of escalators. Right there

0:30:52.800 --> 0:30:57.120
<v Speaker 1>are massive and beautiful spiral escalators. There's the world's highest

0:30:57.240 --> 0:30:59.960
<v Speaker 1>escalator there. It's it's a little terrifying. It's between two

0:31:00.080 --> 0:31:04.280
<v Speaker 1>skyscrapers and Osaka, I believe. But my favorite of the escalators,

0:31:04.360 --> 0:31:07.080
<v Speaker 1>and the one I traveled to use, is actually the

0:31:07.120 --> 0:31:11.040
<v Speaker 1>Pucci Culator. That's what's called it's the world's shortest escalator

0:31:11.520 --> 0:31:14.320
<v Speaker 1>and it's just outside Tokyo. But due to some weird

0:31:14.440 --> 0:31:17.920
<v Speaker 1>construction flow, it's only about four or five steps tall,

0:31:18.520 --> 0:31:22.720
<v Speaker 1>so it's super short and it's uh, I guess it's

0:31:22.760 --> 0:31:25.280
<v Speaker 1>like half a short flight of stairs. But when I

0:31:25.320 --> 0:31:27.520
<v Speaker 1>looked into why they even bothered to build it. It

0:31:27.640 --> 0:31:30.760
<v Speaker 1>was because of this concept of service, So like helping

0:31:30.800 --> 0:31:33.600
<v Speaker 1>people not have to walk down four stairs even if

0:31:33.600 --> 0:31:36.600
<v Speaker 1>it's only four stairs, is still important to the culture.

0:31:36.880 --> 0:31:39.280
<v Speaker 1>That is so weird. I've never heard of this thing before.

0:31:39.360 --> 0:31:45.000
<v Speaker 1>But yeah, well here's the thing that feels unimaginable. So

0:31:45.200 --> 0:31:47.280
<v Speaker 1>do you know what happens when teachers are sick in

0:31:47.360 --> 0:31:52.040
<v Speaker 1>Japanese secondary schools? The school actually doesn't bring in a substitute. Instead,

0:31:52.080 --> 0:31:54.840
<v Speaker 1>the kids are just expected to stay there and quietly

0:31:54.920 --> 0:31:58.480
<v Speaker 1>spend the day studying. And it works. I mean, the

0:31:58.560 --> 0:32:01.600
<v Speaker 1>kids actually do this. Can you imagine that ever happening

0:32:01.640 --> 0:32:05.840
<v Speaker 1>in US school? Absolutely not so so I think you know,

0:32:05.920 --> 0:32:08.560
<v Speaker 1>I love the bullet train, and I didn't realize this,

0:32:08.560 --> 0:32:11.240
<v Speaker 1>but it's actually been around for fifty years now, and

0:32:11.320 --> 0:32:13.320
<v Speaker 1>part of the reason I love it is that's so efficient.

0:32:13.400 --> 0:32:16.120
<v Speaker 1>It's rarely more than I think twenty six seconds late,

0:32:16.360 --> 0:32:19.760
<v Speaker 1>like it makes the whole country super accessible for tourists.

0:32:19.760 --> 0:32:22.959
<v Speaker 1>But I especially love how safe it is and it

0:32:23.040 --> 0:32:25.520
<v Speaker 1>never seems to crash or have any fatalities like the

0:32:25.520 --> 0:32:29.360
<v Speaker 1>trains in the US. And that's partially because of Doctor Yellow.

0:32:29.960 --> 0:32:32.959
<v Speaker 1>Have you heard of Dr Yellow. So it's a yellow

0:32:33.000 --> 0:32:36.200
<v Speaker 1>train that travels at full speed, but it actually monitors

0:32:36.240 --> 0:32:39.040
<v Speaker 1>the rail conditions for safety. And because it doesn't have

0:32:39.120 --> 0:32:42.600
<v Speaker 1>a published schedule, people just love seeing it. They go

0:32:42.680 --> 0:32:45.080
<v Speaker 1>wild for it. It's like a lucky charm and and

0:32:45.360 --> 0:32:48.160
<v Speaker 1>sometimes they'll actually cheer for it or just smild wide

0:32:48.160 --> 0:32:51.600
<v Speaker 1>when they see it passing by. That's pretty great. All right. Well,

0:32:51.600 --> 0:32:53.360
<v Speaker 1>here's a quick one I think you might like. So

0:32:53.640 --> 0:32:55.600
<v Speaker 1>did you know that scientists in Japan have come up

0:32:55.600 --> 0:32:59.600
<v Speaker 1>with a banana with an edible peel? If you love bananas,

0:32:59.600 --> 0:33:01.800
<v Speaker 1>I know we've both like bananas but hate all the

0:33:01.800 --> 0:33:04.400
<v Speaker 1>time it takes to peel them, this is perfect for you.

0:33:04.960 --> 0:33:08.840
<v Speaker 1>Apparently the process involves freezing and thawing the plant, so

0:33:08.920 --> 0:33:10.640
<v Speaker 1>you do need to have a pretty cool climate there,

0:33:10.640 --> 0:33:12.720
<v Speaker 1>of course, but the benefit is that there aren't any

0:33:12.800 --> 0:33:15.440
<v Speaker 1>natural predators, so you don't have to spray the banana

0:33:15.480 --> 0:33:19.200
<v Speaker 1>with a ton of pesticides. That's pretty amazing. So, speaking

0:33:19.200 --> 0:33:21.520
<v Speaker 1>of strange fruit, did you know that they sell individual

0:33:21.560 --> 0:33:25.080
<v Speaker 1>strawberries and Japan. It's a really popular gift to give

0:33:25.120 --> 0:33:27.920
<v Speaker 1>someone for Valentine's Day and they come beautifully packed in

0:33:27.960 --> 0:33:31.000
<v Speaker 1>these individual cases. But they'll set you back ten or

0:33:31.000 --> 0:33:33.560
<v Speaker 1>eleven dollars for a single fruit or a lot of

0:33:33.680 --> 0:33:36.240
<v Speaker 1>like forty or fifty dollars for a cardon. So you

0:33:36.320 --> 0:33:38.680
<v Speaker 1>might be wondering what kind of strawberry is worth that

0:33:38.800 --> 0:33:41.520
<v Speaker 1>much money? And at least one of the varieties is

0:33:41.520 --> 0:33:44.120
<v Speaker 1>a kind of strawberry peach hybrid that kind of looks

0:33:44.120 --> 0:33:47.080
<v Speaker 1>like a giant strawberry, but it has notes of peach

0:33:47.120 --> 0:33:50.080
<v Speaker 1>and the bipe. And there's actually another one that's completely

0:33:50.080 --> 0:33:53.040
<v Speaker 1>white but supposedly has kind of a pineapple taste, Like

0:33:53.080 --> 0:33:55.160
<v Speaker 1>I kind of want to taste all of these, Oh

0:33:55.200 --> 0:33:57.480
<v Speaker 1>me too? All right, well, I think you're going to

0:33:57.600 --> 0:33:59.720
<v Speaker 1>like this when I know both of us love following

0:33:59.720 --> 0:34:02.280
<v Speaker 1>what comes out in the Ignoble Awards every year. But

0:34:02.560 --> 0:34:04.880
<v Speaker 1>did you know that Japanese scientists want of two thousand

0:34:05.040 --> 0:34:08.080
<v Speaker 1>sixteen Ignoble Prize for realizing that when you get this,

0:34:08.400 --> 0:34:11.800
<v Speaker 1>when you bend over and look between your legs, objects

0:34:11.840 --> 0:34:14.960
<v Speaker 1>look further away. I mean, this is this some real science,

0:34:15.400 --> 0:34:18.400
<v Speaker 1>but apparently your perception changes even though you're at the

0:34:18.440 --> 0:34:21.640
<v Speaker 1>same distance. But what's funny is that Japan has embraced

0:34:21.640 --> 0:34:24.879
<v Speaker 1>this scientific victory and there's some tourism platforms in front

0:34:24.880 --> 0:34:28.120
<v Speaker 1>of mountains and scenic areas where their handrails for you

0:34:28.160 --> 0:34:31.280
<v Speaker 1>to bend over and look at the landscape through your legs.

0:34:31.320 --> 0:34:33.759
<v Speaker 1>I'm not kidding about this. I mean, I guess it's

0:34:33.760 --> 0:34:35.759
<v Speaker 1>so you can appreciate it from even more of a

0:34:35.800 --> 0:34:37.840
<v Speaker 1>distance or something. I don't know, but I've got to

0:34:37.840 --> 0:34:40.560
<v Speaker 1>go check these out. That is amazing. And you know

0:34:40.640 --> 0:34:44.200
<v Speaker 1>I love anything that embraces real science, So right, I've

0:34:44.200 --> 0:34:46.239
<v Speaker 1>got to give you this week's trophy. All right, well,

0:34:46.280 --> 0:34:48.640
<v Speaker 1>thank you very much, and listeners, if you think we

0:34:48.760 --> 0:34:51.440
<v Speaker 1>need to know any great science as ridiculous as this,

0:34:51.680 --> 0:34:54.040
<v Speaker 1>or any facts that we forgot to share about Japan

0:34:54.080 --> 0:34:56.440
<v Speaker 1>today that you love, feel free to share those with

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<v Speaker 1>us part Time Genius at how stuff works dot com.

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0:35:01.960 --> 0:35:05.520
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<v Speaker 1>forget you? Jason? Who to keep the b