WEBVTT - The A Building: 39 Years Old

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<v Speaker 1>Coming up on the AID Building.

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<v Speaker 2>Nineteen sixty eight, the murder of doctor King, which traumatized everyone.

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<v Speaker 3>State patrol came to campus. They were beating students, they

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<v Speaker 3>were shooting tear gas into the dorm rooms of Clark.

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<v Speaker 1>It's not just killing us as a humanity, but it's

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<v Speaker 1>killing our neighbor's.

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<v Speaker 4>Globally, the FBI had a role in the murder of

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<v Speaker 4>a black panther leader.

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<v Speaker 2>Sam Jackson was exploring his future on the Moorhouse campus.

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<v Speaker 5>To be in what we really thought was a revolution

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<v Speaker 5>or was a revolution. I mean people were die. I

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<v Speaker 5>remember when doctor King was assassinated. I flew from Atlanta

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<v Speaker 5>to Memphis in March with you know those people that night.

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<v Speaker 1>I'm Hans Charles.

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<v Speaker 4>I'm in Lechlamomba.

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<v Speaker 1>And this podcast is about the student lock in of

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<v Speaker 1>the board of trustees at Morehouse College in nineteen sixty nine.

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<v Speaker 1>Samuel L. Jackson was one of those students. Martin Luther

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<v Speaker 1>King Senior was on the board of trustees.

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<v Speaker 4>It's a story about protest, the struggle for black rights

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<v Speaker 4>and freedom of speech that echoing today's world far louder

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<v Speaker 4>than they should. It's a lesson to us now more

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<v Speaker 4>than ever and it will blow your mind.

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<v Speaker 1>The A Building Episode one, thirty nine years old.

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<v Speaker 4>What is the Perfect tist?

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<v Speaker 1>Not of money, not of possessions, but of ideas.

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<v Speaker 4>In the nineteen sixties, America found itself in war of

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<v Speaker 4>ideas with high stakes. The stakes were the soul of America.

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<v Speaker 1>Leaders like Malcolm X spoke to these times in these issues.

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<v Speaker 6>Look at the American Revolution in seventeen seventy six.

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<v Speaker 3>That revolution was for what for lane? Why did they

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<v Speaker 3>want land independence?

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<v Speaker 4>How was it carried out? Bloodshed?

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<v Speaker 6>Right number one? That was based on land the basis

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<v Speaker 6>of independence, and the only way they could get.

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<v Speaker 4>It was bloodshed.

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<v Speaker 6>You haven't got a revolution that doesn't involve bloodshed. And

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<v Speaker 6>you're afraid to bleed. I saw you were afraid to bleed.

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<v Speaker 6>As long as the white man send you to Korea,

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<v Speaker 6>you bled. He sent you to Germany, you bled. He

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<v Speaker 6>sent you to the South Pacific to fight the Japanese.

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<v Speaker 4>You bled. You bleed for white people.

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<v Speaker 6>But when it comes times to seeing your own churches being.

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<v Speaker 7>Bombed in little black girls who murd you haven't gotten

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<v Speaker 7>no good.

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<v Speaker 4>February twenty first, nineteen sixty five. Malcolm xis killed during

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<v Speaker 4>this speech in New York City. He was thirty nine

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<v Speaker 4>years old.

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<v Speaker 1>Doctor Martin Luther King Junior, a more houseman, a freedom fighter,

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<v Speaker 1>another soldier in the war against oppression. At the end

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<v Speaker 1>of his life, his rhetoric becomes more militant, a far

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<v Speaker 1>cry from the hopeful optimism of the I have a

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<v Speaker 1>dream speech.

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<v Speaker 8>Strangely enough, I would turn to the Almighty and say,

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<v Speaker 8>if you allow me to live just a few.

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<v Speaker 9>Years in the second half of the twentieth century, I

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<v Speaker 9>will be happy. And that's a strange statement to make,

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<v Speaker 9>because the world.

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<v Speaker 4>Is all messed up.

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<v Speaker 9>The nation is sick, trouble is in the land, confusion

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<v Speaker 9>all around.

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<v Speaker 8>That's a strange statement. Something is happening in our world.

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<v Speaker 4>The masses of people.

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<v Speaker 9>Arising up.

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<v Speaker 4>And wherever they.

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<v Speaker 8>Are the symbol today, whether they are in Johannesburg, South Africa, Nairobi, Kenya,

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<v Speaker 8>Acro Ghana, New York City, Atlanta, Georgia, Jackson, Mississippi.

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<v Speaker 9>Are Memphis, Tennessee. The cry is always the same, we

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<v Speaker 9>want to be free.

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<v Speaker 8>It is no longer the choice.

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<v Speaker 9>Between violence and nonviolence in this world is nonviolence on

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<v Speaker 9>non existence.

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<v Speaker 4>That is where we are today.

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<v Speaker 1>April fourth, nineteen sixty eight, Doctor King is killed in Memphis,

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<v Speaker 1>Tennessee's nine years old. Here's Samuel L. Jackson discussing exactly

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<v Speaker 1>that on the Henry Wallin show back in two thousand

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<v Speaker 1>and seven.

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<v Speaker 5>I remember the night Doctor King was assassinated. I was

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<v Speaker 5>at a campus movie. Me and revolutionary because I still

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<v Speaker 5>like movies. But so I was at a campus movie

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<v Speaker 5>and the movie was John GoFar Police come home. And

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<v Speaker 5>a guy came in and said, Doctor.

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<v Speaker 4>King has been killed. You motherfucker's sitting in here and

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<v Speaker 4>watch a fucking movie.

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<v Speaker 3>We need to be in the streets tan some shit.

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<v Speaker 5>Up, no, And everybody's like, all right, all right, all right,

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<v Speaker 5>we will just let us finish watching the movie.

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<v Speaker 4>On April nineteenth, nineteen sixty nine, a group of Morehouse

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<v Speaker 4>College students hijack the Board of trustees meeting. They held

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<v Speaker 4>the board hostage for two days. They made demands for

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<v Speaker 4>improved student services and curriculum. Martin Luther King, Senior is

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<v Speaker 4>one of the hostages. Samuel L. Jackson is one of

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<v Speaker 4>the students. The students planned the heist a heist of idea.

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<v Speaker 1>Before you hear this story, you need to know the

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<v Speaker 1>state of black America. After the assassinations of Malcolm X

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<v Speaker 1>and Martin.

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<v Speaker 4>Luther King, we wanted to speak with students were at

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<v Speaker 4>Morehouse during the time of the Locke in so.

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<v Speaker 1>We spoke to doctor Michael Lomex, Morehouse alum, nineteen sixty eight,

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<v Speaker 1>president and CEO of the United Negro College Fund and

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<v Speaker 1>former president of Dillard University in New Orleans, Louisiana.

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<v Speaker 2>I think about one of the people who did lock

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<v Speaker 2>up the trustees, Sam Jackson. Sam was from Chattanooga, Tennessee.

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<v Speaker 2>He was exploring his future on the Moorhouse campus. No

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<v Speaker 2>one would have ever thought that he was going to

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<v Speaker 2>become a worldwide recognized film actor.

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<v Speaker 10>And you will know my name is the law when

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<v Speaker 10>I lay my vengeance upon the.

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<v Speaker 2>But his whole career and the approach that he's taken

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<v Speaker 2>to his career, as I've never said this to him,

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<v Speaker 2>I'm saying this to you, has been informed by the

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<v Speaker 2>events of nineteen sixty eight, the murder of doctor King,

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<v Speaker 2>which traumatized everyone. You know, doctor King was in many

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<v Speaker 2>ways prior to sixty eight, obviously a leader, but not

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<v Speaker 2>revered in the way that he became after his martyrdom,

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<v Speaker 2>and elements of his voice were not really attended to

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<v Speaker 2>his opposition to the war in Vietnam, his focus on

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<v Speaker 2>poor people, those were not the integrating of the establishment

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<v Speaker 2>institutions that most people had signed on for. So after

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<v Speaker 2>he gets killed, there's not only a void in leadership,

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<v Speaker 2>but there are other voices that begin to be heard

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<v Speaker 2>that hadn't got and the kind of attention when he

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<v Speaker 2>was on the stage. So you're beginning to hear the

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<v Speaker 2>voices of Stokely Carmike.

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<v Speaker 3>Violence is a part of America's culture as American as.

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<v Speaker 1>Cherry pie and black power.

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<v Speaker 2>You're beginning to hear the voices of other post colonial

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<v Speaker 2>African leaders and theorists about a more global, pan African

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<v Speaker 2>approach to liberation. Black people begin to at some level

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<v Speaker 2>connect with other oppressed people, like the Vietnamese, like the Palestinians.

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<v Speaker 1>Welcome back to the A buildings. To gain a better

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<v Speaker 1>understanding of what might have motivated these students, we speak

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<v Speaker 1>to Professor Philosophy at Morehouse College, doctor Elia Davis.

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<v Speaker 4>First of all, Doctor Davis, I want to thank you

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<v Speaker 4>for going to do this with us. This story has

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<v Speaker 4>been an obsession for Hans and I for God going

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<v Speaker 4>on five six years now. You know the folklore behind it.

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<v Speaker 4>We've been talking about, I mean literally since we met

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<v Speaker 4>twenty years ago. We would just love to hear about you,

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<v Speaker 4>your background at Morehouse, What brought you to Morehouse as

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<v Speaker 4>a student, and what kept you there as an educator

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<v Speaker 4>all these years?

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<v Speaker 3>Am I supposed to be honest?

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<v Speaker 4>Oh?

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<v Speaker 1>Yeah, we will be honest absolutely.

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<v Speaker 3>I was born in July, the month before the Watch

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<v Speaker 3>Riot nineteen sixty five.

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<v Speaker 11>Six days of rioting in the Negro section of Los

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<v Speaker 11>Angeles left behind the scenes reminiscent of war torn cities.

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<v Speaker 11>More than one hundred square blocks were decimated by fire

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<v Speaker 11>and looters, and few buildings were left intact.

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<v Speaker 3>They blew up my grandfather's home, and interestingly enough, his

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<v Speaker 3>home was on the front of newsweek magazine Ablaze. And

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<v Speaker 3>so because of that impetus, my mother quickly returned to

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<v Speaker 3>her home of Atlanta, Georgia, and so I was reared

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<v Speaker 3>here from about a year and a half until my

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<v Speaker 3>mother said you will attend Morehouse College. And I didn't

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<v Speaker 3>want to because I didn't know what Morehouse College was.

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<v Speaker 3>I had no idea where it was. I lived two

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<v Speaker 3>miles away from the campus. So I went to Morehouse

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<v Speaker 3>had no money. Few government funds assisted me. But after

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<v Speaker 3>my first semester there after having joined the Morehouse College

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<v Speaker 3>Glee Club, I was given a full talent grant, which

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<v Speaker 3>meant that they covered my all of my tuition, and

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<v Speaker 3>I owed them singing until I graduated. So I'm in

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<v Speaker 3>nineteen eighty nine philosophy graduate of Morehouse College, and I've

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<v Speaker 3>been at Morehouse ever since then, teaching political philosophy, Africano philosophy,

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<v Speaker 3>intro the philosophy critical thinking, and now my position, I'm

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<v Speaker 3>pretty much the dean director of freshman and seniors academic success.

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<v Speaker 3>So I bring them in and the hope is that

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<v Speaker 3>I'll take them out.

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<v Speaker 4>When did you first hear about this lock in at

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<v Speaker 4>Morehouse or this particular incident of what was some of

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<v Speaker 4>the kind of general folklore behind it.

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<v Speaker 3>Just like behins, I'm sure it was apocryphal at best.

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<v Speaker 3>So it's not even about whether that is true. It

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<v Speaker 3>was just a wonderful more House story when you get

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<v Speaker 3>to Morehouse, true or not? No, no, because the fundamental

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<v Speaker 3>point was motivating us to be radical. See that was

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<v Speaker 3>the kicker. They don't give a damn whether or not

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<v Speaker 3>it's true. We want you all to be radical, and

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<v Speaker 3>it normally came from students. Matter of fact, I don't

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<v Speaker 3>think I ever heard a professor talk about it. It

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<v Speaker 3>was always upperclassmen. And not until Sam Jackson became Sam

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<v Speaker 3>Jackson did we even include his.

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<v Speaker 4>Name to be in.

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<v Speaker 5>What we really thought was a revolution or was a revolution.

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<v Speaker 4>I mean people were dying.

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<v Speaker 5>I remember when doctor King was assassinated. I flew from

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<v Speaker 5>Atlanta to Memphis in March with you know those people

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<v Speaker 5>that night.

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<v Speaker 3>Because when out the school he was a Sam Jackson.

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<v Speaker 3>Sam Jackson, So nineteen eighty five, eighty six, eighty so

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<v Speaker 3>who is he?

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<v Speaker 4>Yeah?

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<v Speaker 3>Right, So it wasn't like now or they'll say Sam

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<v Speaker 3>Jackson held the board. Yeah, we didn't have that. What

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<v Speaker 3>we did have was a story of Martin Luther King's senior.

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<v Speaker 3>That was funny to us, especially those of us who

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<v Speaker 3>grew up in Atlanta with the bourgeois sensibilities that associated

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<v Speaker 3>with them, is that, oh wow, they even locked up.

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<v Speaker 3>Daddy came and I even went back. I read Gloss's

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<v Speaker 3>evaluations of what he called student protesting.

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<v Speaker 1>Doctor Hugh Gloucester was more House College president during the

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<v Speaker 1>lock in. He had a conservative approach to managing the

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<v Speaker 1>student body compared to his predecessor, Doctor Benjamin Emains more

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<v Speaker 1>on these two men later.

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<v Speaker 3>And Gloucester was a very refined scholar. And so on

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<v Speaker 3>one occasion there was a group of students who were

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<v Speaker 3>trying to protest and decided to go to Gloucester's house

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<v Speaker 3>to protest. And he was infuriated and came out and

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<v Speaker 3>told them it wasn't that important, and I fired, it

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<v Speaker 3>offensive for you all to have come to my house

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<v Speaker 3>to protest, all right. It always amazes me how, like,

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<v Speaker 3>you know, what a protest is supposed to really create

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<v Speaker 3>this sense of, you know, antagonism towards we're not on

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<v Speaker 3>your team. It was just funny when I hear people say,

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<v Speaker 3>don't do that. That bothers me, irritates me.

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<v Speaker 1>It's it's fascinating that you make that point. Because in

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<v Speaker 1>the research Melican, I found a letter that doctor Mays

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<v Speaker 1>wrote sort of in the moment, and he's taking notes,

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<v Speaker 1>he's sort of taking a diary.

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<v Speaker 4>And the title is Prisoner in Heartness, Hall Black and Daily.

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<v Speaker 4>He's writing from inside the lock in and he all

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<v Speaker 4>he's pissed, and.

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<v Speaker 1>I quote some of the group of students were most insulting.

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<v Speaker 1>So he curse and used vulgar language. And this was

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<v Speaker 1>fascinating to me because they're you know, like there's a

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<v Speaker 1>quote and they were doctor Doctor King Senior says that

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<v Speaker 1>he doesn't want the name of his son to be

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<v Speaker 1>hijacked for for whatever these radical students are doing.

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<v Speaker 4>One of the demands that the student has was to

0:14:09.440 --> 0:14:12.559
<v Speaker 4>have the school's consolidates and to be named m o

0:14:12.679 --> 0:14:16.559
<v Speaker 4>K University, and an m o K senior was Adam

0:14:16.640 --> 0:14:17.199
<v Speaker 4>Lee against this.

0:14:17.960 --> 0:14:22.720
<v Speaker 1>And I didn't understand how these distinguished scholars who we

0:14:22.800 --> 0:14:25.680
<v Speaker 1>you know, revered you know, I revered doctor Mays, you

0:14:25.720 --> 0:14:30.160
<v Speaker 1>know he has he has the memorial on campus, how

0:14:31.120 --> 0:14:35.840
<v Speaker 1>there was no reconciliation of this moment of protests from

0:14:36.000 --> 0:14:41.920
<v Speaker 1>from King MegaR Evers, Malcolm and to these students that

0:14:41.960 --> 0:14:46.040
<v Speaker 1>there that that this distinguished scholar did not make this

0:14:46.120 --> 0:14:47.680
<v Speaker 1>through line m hm.

0:14:48.080 --> 0:14:49.560
<v Speaker 3>And that's the question I.

0:14:49.480 --> 0:14:54.080
<v Speaker 1>Have for you, like, what is your analysis of this disconnect,

0:14:54.080 --> 0:14:55.960
<v Speaker 1>this this lack of reconciliation.

0:14:57.000 --> 0:15:02.480
<v Speaker 3>He grounded his life in certain principles such that he

0:15:02.680 --> 0:15:07.560
<v Speaker 3>would sacrifice any and everything to maintain them. Example, going

0:15:07.560 --> 0:15:11.080
<v Speaker 3>to I believe it was a board meeting and it

0:15:11.200 --> 0:15:13.160
<v Speaker 3>was getting on the elevator with the white gentleman he

0:15:13.240 --> 0:15:17.000
<v Speaker 3>was with black guy. Cleaner couldn't get on the elevator.

0:15:17.440 --> 0:15:19.960
<v Speaker 3>Maze's response was, I will not ride the elevator until

0:15:19.960 --> 0:15:24.600
<v Speaker 3>he can, and he would walk the stairs. Another thing, Hans,

0:15:24.640 --> 0:15:27.280
<v Speaker 3>you never see Mays with a hat on. It is told,

0:15:27.320 --> 0:15:29.960
<v Speaker 3>maybe apocryphally, but it was told somebody slapped the hat

0:15:29.960 --> 0:15:31.960
<v Speaker 3>off his head one time. He said, I'll never wear

0:15:31.960 --> 0:15:33.920
<v Speaker 3>a hat. Want it allow you to knock.

0:15:33.720 --> 0:15:34.520
<v Speaker 4>A hat off my head.

0:15:35.400 --> 0:15:41.200
<v Speaker 3>That's a very strong principal person, you understand. So it's like, hmm. Now,

0:15:41.200 --> 0:15:43.440
<v Speaker 3>when we came to Moorhouse and we were trying to protest,

0:15:43.440 --> 0:15:46.560
<v Speaker 3>because we did some minor protest, they told us the

0:15:46.600 --> 0:15:49.320
<v Speaker 3>story of students were protesting the food in the dining

0:15:49.360 --> 0:15:53.640
<v Speaker 3>hall and had gone to the office Harkness Hall to

0:15:53.760 --> 0:15:56.920
<v Speaker 3>complain and Mays was coming back in town and he

0:15:57.000 --> 0:15:58.800
<v Speaker 3>looked at them. He said, I'm ashamed of you all.

0:16:00.120 --> 0:16:02.160
<v Speaker 3>Just left the country where people were fighting for the

0:16:02.240 --> 0:16:04.960
<v Speaker 3>rights to vote for democracy, and this is what you

0:16:05.000 --> 0:16:08.440
<v Speaker 3>all came in with the food. That's it. And it

0:16:08.520 --> 0:16:13.080
<v Speaker 3>was always important for me to realize that's his principle, right,

0:16:13.200 --> 0:16:15.120
<v Speaker 3>that's unfair. That's what he was looking at this is

0:16:15.160 --> 0:16:19.200
<v Speaker 3>not fair. It's not fair. I think he cultivated that

0:16:19.240 --> 0:16:24.800
<v Speaker 3>since in Martin, Luther King, Junior, Maynard Jackson, Laron Bennett,

0:16:25.200 --> 0:16:27.680
<v Speaker 3>I mean, you name it. From nineteen forty to nineteen

0:16:27.720 --> 0:16:31.040
<v Speaker 3>sixty seven he was president. And so for us that

0:16:31.200 --> 0:16:35.000
<v Speaker 3>stood out like damn, we need to be down with

0:16:35.200 --> 0:16:38.720
<v Speaker 3>you know. And again that's the same way we heard

0:16:38.760 --> 0:16:40.760
<v Speaker 3>about the story of Hartin's Hall with the boy being

0:16:40.840 --> 0:16:43.760
<v Speaker 3>held captive. They were trying to motivate us, to let

0:16:43.800 --> 0:16:45.640
<v Speaker 3>us know, you can't be at more House and not

0:16:45.800 --> 0:16:49.120
<v Speaker 3>get with the program. And so even if you were,

0:16:49.360 --> 0:16:52.160
<v Speaker 3>you all probably already read many of the nineteen sixty

0:16:52.240 --> 0:16:57.240
<v Speaker 3>nine Maroon Tigers. They are replete with story of the

0:16:57.320 --> 0:17:00.360
<v Speaker 3>story of rebellion. It is a ma and I have

0:17:00.480 --> 0:17:04.440
<v Speaker 3>several of them that I downloaded. I mean, these brothers,

0:17:05.400 --> 0:17:07.320
<v Speaker 3>they're calling each other out in ways that I wish

0:17:07.480 --> 0:17:11.480
<v Speaker 3>my students were today. I mean, one guy says he

0:17:11.520 --> 0:17:15.679
<v Speaker 3>didn't even know who he is at Morehouse because the

0:17:15.760 --> 0:17:19.000
<v Speaker 3>teachers aren't letting him be who he should be. He

0:17:19.160 --> 0:17:23.040
<v Speaker 3>was having an overwhelming impact on these guys, thinking about

0:17:23.080 --> 0:17:24.880
<v Speaker 3>when you commit yourself to a certain way of being

0:17:24.880 --> 0:17:30.240
<v Speaker 3>in the world. So unlike I think Gloucester. I think

0:17:30.480 --> 0:17:33.119
<v Speaker 3>Mays might have had a little more wiggle room for

0:17:33.240 --> 0:17:36.880
<v Speaker 3>certain types of protests, because you remember the funt where

0:17:36.920 --> 0:17:39.640
<v Speaker 3>you know, one of the biggest problems was just having

0:17:39.640 --> 0:17:42.280
<v Speaker 3>white people on the board. May's had a certain position

0:17:42.320 --> 0:17:45.399
<v Speaker 3>about there. Remember when May's was given the opportunity to

0:17:45.440 --> 0:17:48.160
<v Speaker 3>write articles. I think he wrote somewhere fifteen hundred articles

0:17:48.200 --> 0:17:50.280
<v Speaker 3>while he was president of Morehouse and all of the

0:17:50.280 --> 0:17:55.080
<v Speaker 3>black periodicals, Daily World, you name it, Pittsburgh Courier, and

0:17:55.440 --> 0:17:58.000
<v Speaker 3>he was making an argument for integration. His point was,

0:17:58.280 --> 0:18:03.160
<v Speaker 3>if you all think integration is what you have claimed,

0:18:03.280 --> 0:18:06.480
<v Speaker 3>if you think it's going to satisfy the social organization,

0:18:06.600 --> 0:18:09.439
<v Speaker 3>you think, why don't you bust white kids to our

0:18:09.440 --> 0:18:12.600
<v Speaker 3>black schools? Because you said it was the same right.

0:18:12.960 --> 0:18:16.840
<v Speaker 3>So obviously they weren't going to do that. But Mays

0:18:16.920 --> 0:18:21.679
<v Speaker 3>was also interested in hiring white professors because this point was,

0:18:21.760 --> 0:18:23.920
<v Speaker 3>how then do we turn and ask them to hire

0:18:23.960 --> 0:18:29.480
<v Speaker 3>our graduates. So he had some strategy here, and I'm

0:18:29.560 --> 0:18:33.159
<v Speaker 3>associating that with the Board of trustees. His belief was,

0:18:33.440 --> 0:18:36.280
<v Speaker 3>you don't limit it that way. We're trying to live

0:18:36.280 --> 0:18:39.879
<v Speaker 3>in a world that has to embrace a certain type

0:18:39.920 --> 0:18:43.879
<v Speaker 3>of diversity, because when we leave Morehouse, we're going to

0:18:44.000 --> 0:18:46.680
<v Speaker 3>ask to be members of these organizations that are dominated

0:18:46.720 --> 0:18:50.000
<v Speaker 3>by white people, And how do we do that when

0:18:50.000 --> 0:18:52.760
<v Speaker 3>we say, we don't do it? And that's again, that's

0:18:52.760 --> 0:18:54.920
<v Speaker 3>a principal position. Whatever you're doing the left, you're doing

0:18:54.920 --> 0:18:57.000
<v Speaker 3>the right. What is fan for one should be fair

0:18:57.040 --> 0:18:57.520
<v Speaker 3>for the other.

0:18:57.680 --> 0:19:00.840
<v Speaker 1>But that seems to be in the detail a of

0:19:01.000 --> 0:19:03.560
<v Speaker 1>Morehouse because when I was a student there, this is

0:19:03.600 --> 0:19:07.760
<v Speaker 1>the exact thing that we wrestled against. We felt that

0:19:07.840 --> 0:19:08.720
<v Speaker 1>we were we.

0:19:08.560 --> 0:19:10.440
<v Speaker 4>Were just a part of the Morehouse man thing.

0:19:10.600 --> 0:19:12.440
<v Speaker 1>This is That is kind of what I want you

0:19:12.480 --> 0:19:15.879
<v Speaker 1>to speak to, doctor Davis, is this feels like the

0:19:16.000 --> 0:19:19.600
<v Speaker 1>mystique of the more House man. This this person who

0:19:19.680 --> 0:19:25.040
<v Speaker 1>comes in and with this radical energy, but then has

0:19:25.119 --> 0:19:29.160
<v Speaker 1>a framework, leaves with the framework of how to integrate,

0:19:29.240 --> 0:19:32.200
<v Speaker 1>and then just decides on their own when they leave.

0:19:32.320 --> 0:19:33.159
<v Speaker 3>Can you speak to that?

0:19:33.280 --> 0:19:33.560
<v Speaker 4>Is that?

0:19:34.000 --> 0:19:35.360
<v Speaker 1>Am I reading that correctly?

0:19:35.560 --> 0:19:36.680
<v Speaker 4>What are your thoughts on there?

0:19:37.040 --> 0:19:42.360
<v Speaker 3>Well? Oftentimes, especially because of my present position, it's difficult

0:19:42.440 --> 0:19:49.000
<v Speaker 3>to disabuse students of what they came to Morehouse with.

0:19:49.560 --> 0:19:53.200
<v Speaker 3>So I'll say it this way. So I think Morehouse

0:19:53.320 --> 0:19:55.359
<v Speaker 3>might be and I can't prove it, but I'm going

0:19:55.440 --> 0:19:58.439
<v Speaker 3>to say it. It's the only school in the country

0:19:58.480 --> 0:20:04.320
<v Speaker 3>where people send their sons to be saved. To be saved.

0:20:04.600 --> 0:20:08.640
<v Speaker 3>We get these guys in, but they're filled with apocryphal stories.

0:20:08.760 --> 0:20:13.000
<v Speaker 3>They're filled with myths that aren't most productive about Morehouse

0:20:13.240 --> 0:20:15.800
<v Speaker 3>and then, believe it or not, I will get students

0:20:15.920 --> 0:20:17.760
<v Speaker 3>every year who will come in my office and say

0:20:17.840 --> 0:20:20.960
<v Speaker 3>things like, I don't think I belong here, I can't

0:20:21.000 --> 0:20:23.679
<v Speaker 3>do it, can't do what. I don't think I can

0:20:23.720 --> 0:20:24.600
<v Speaker 3>be a Morehouse man.

0:20:26.320 --> 0:20:27.080
<v Speaker 4>Huh.

0:20:27.320 --> 0:20:29.679
<v Speaker 3>One kid comes to me and says, I can't be

0:20:29.760 --> 0:20:33.320
<v Speaker 3>here anymore. I'm not black enough. What do you mean

0:20:33.480 --> 0:20:36.400
<v Speaker 3>not black enough? He's like, I have two white mothers.

0:20:37.160 --> 0:20:40.240
<v Speaker 3>She adopted me and my sister. And I just left

0:20:40.240 --> 0:20:43.399
<v Speaker 3>a class where the stories the students were telling I

0:20:43.480 --> 0:20:47.200
<v Speaker 3>wasn't familiar with. I said, stop, I know your class demographics.

0:20:47.560 --> 0:20:49.720
<v Speaker 3>They ain't made like that either. Now you off see,

0:20:50.560 --> 0:20:53.240
<v Speaker 3>I'm like, you all have seen some nice movies, You've

0:20:53.280 --> 0:20:57.600
<v Speaker 3>heard some stories, some rap lyrics. I know your class demographics. Dog,

0:20:57.720 --> 0:21:01.840
<v Speaker 3>I know they're not and they shouldn't be made that way.

0:21:02.560 --> 0:21:03.399
<v Speaker 3>Do you understand it?

0:21:03.560 --> 0:21:07.840
<v Speaker 4>Yeah, huwork, I know you know.

0:21:07.800 --> 0:21:11.439
<v Speaker 3>What I've never celebrated. That's nothing to be celebrated. Stop

0:21:11.600 --> 0:21:16.200
<v Speaker 3>walking around here celebrating poverty and danger. I will switch

0:21:16.240 --> 0:21:19.320
<v Speaker 3>places with you. You all have to embrace the sacrifices

0:21:19.400 --> 0:21:21.960
<v Speaker 3>your families have made. So all of this goes into

0:21:22.160 --> 0:21:23.080
<v Speaker 3>the Morehouse Man.

0:21:23.800 --> 0:21:27.000
<v Speaker 1>Let's sidebar here for one second. Whenever people talk about

0:21:27.040 --> 0:21:31.000
<v Speaker 1>Morehouse College, the conversation eventually turns to the Morehouse bestique.

0:21:31.200 --> 0:21:35.280
<v Speaker 1>That energy, that aura the student's faculty and alumni seemed

0:21:35.320 --> 0:21:39.399
<v Speaker 1>to personify. Doctor Benjamin E. Mays, a distinguished former president

0:21:39.480 --> 0:21:43.000
<v Speaker 1>of Morehouse, was once quoted saying of the school, over

0:21:43.040 --> 0:21:46.199
<v Speaker 1>the heads of her students, she holds a crown that

0:21:46.280 --> 0:21:49.919
<v Speaker 1>she challenges them to grow tall enough to wear. Doctor

0:21:49.960 --> 0:21:52.679
<v Speaker 1>Mays conceived of a set of ideals to build a

0:21:52.760 --> 0:21:56.320
<v Speaker 1>campus culture and the characters of his students. He felt

0:21:56.359 --> 0:21:59.920
<v Speaker 1>these ideals would help them succeed in and transform the world.

0:22:00.560 --> 0:22:04.840
<v Speaker 1>He coined these ideals the more House mystique. Some of

0:22:04.880 --> 0:22:10.159
<v Speaker 1>these ideals include leadership, fearlessness, honor in a deep rooted

0:22:10.200 --> 0:22:13.359
<v Speaker 1>sense of morality, and if you met the challenge and

0:22:13.480 --> 0:22:18.840
<v Speaker 1>reach these standards, you could call yourself a more Houseman.

0:22:19.920 --> 0:22:24.320
<v Speaker 3>Even with the protests during you know what twenty twenty one.

0:22:24.920 --> 0:22:28.000
<v Speaker 3>A lot of those students were motivated because they felt

0:22:28.040 --> 0:22:31.399
<v Speaker 3>left out. They really felt left out, even if they

0:22:31.440 --> 0:22:34.920
<v Speaker 3>were just intellectual gymnastics for them, as in they've heard

0:22:34.920 --> 0:22:37.560
<v Speaker 3>about and now they want.

0:22:37.320 --> 0:22:46.800
<v Speaker 1>To welcome back to the A building. Here's more from

0:22:46.840 --> 0:22:49.600
<v Speaker 1>our conversation with doctor Eliot Davis.

0:22:49.480 --> 0:22:51.480
<v Speaker 3>And even that happened to me in nineteen ninety three

0:22:51.960 --> 0:22:55.200
<v Speaker 3>when Rodney King verdict came out and I was in

0:22:55.280 --> 0:22:59.240
<v Speaker 3>grad school, but over at Morehouse Belman Cau. You know,

0:22:59.320 --> 0:23:03.199
<v Speaker 3>they had we had our own little uprising where the

0:23:03.240 --> 0:23:07.360
<v Speaker 3>police came, State patrol came to campus. They were beating students.

0:23:07.400 --> 0:23:10.159
<v Speaker 3>They were shooting tear gas into the dorm rooms of Clark.

0:23:10.520 --> 0:23:12.800
<v Speaker 3>They came a Moorhouse class. I had never been burned

0:23:12.840 --> 0:23:15.480
<v Speaker 3>by tear gas until that day. They were shooting tear

0:23:15.480 --> 0:23:20.160
<v Speaker 3>gas bottles at us YadA, YadA, YadA. Students Morehouse started

0:23:20.160 --> 0:23:27.200
<v Speaker 3>covering their faces with bandanas, putting on hats, making Molotov cocktails.

0:23:27.280 --> 0:23:30.080
<v Speaker 4>Hunh wow exactly.

0:23:30.320 --> 0:23:32.879
<v Speaker 3>So as we were standing over in front of Sale

0:23:32.960 --> 0:23:37.119
<v Speaker 3>Hall and the police had covered the entire gate area

0:23:37.240 --> 0:23:40.480
<v Speaker 3>that led out, some of these students ran around the

0:23:40.480 --> 0:23:43.520
<v Speaker 3>back of them, got an Atlanta police car, flipped it

0:23:43.560 --> 0:23:46.240
<v Speaker 3>over and threw and blew it up with a Molotov contail.

0:23:48.080 --> 0:23:50.960
<v Speaker 3>And this is my point about wanting to feel like

0:23:51.720 --> 0:23:55.000
<v Speaker 3>I can do it partally. Yeah, I blew it out.

0:23:55.080 --> 0:23:57.440
<v Speaker 3>I blew it out. They were throwing we were throwing

0:23:57.520 --> 0:24:01.119
<v Speaker 3>rocks at the police. I mean they kept it off

0:24:01.160 --> 0:24:03.320
<v Speaker 3>television because had it been seen, it would have been

0:24:03.400 --> 0:24:06.679
<v Speaker 3>reupted in ways across black campuses. They weren't prepared for,

0:24:06.920 --> 0:24:09.479
<v Speaker 3>because I'm telling you there were probably two three hundred

0:24:09.560 --> 0:24:14.080
<v Speaker 3>state troopers on our campuses at Clark beating. I heard

0:24:14.080 --> 0:24:17.320
<v Speaker 3>the beat. They literally were beaten. One guy, stay down, nigga,

0:24:17.520 --> 0:24:20.720
<v Speaker 3>no beating them saying this right. All of this was

0:24:20.760 --> 0:24:23.960
<v Speaker 3>going on, and I was in grad school, the CAU

0:24:24.000 --> 0:24:26.359
<v Speaker 3>in African American Studies. I was the vice president of

0:24:26.359 --> 0:24:29.560
<v Speaker 3>the Graduate Students. I ran over the Heartness Hall back

0:24:29.600 --> 0:24:32.359
<v Speaker 3>to Hertness Hall. I running the Heartness Hall up to

0:24:32.400 --> 0:24:34.320
<v Speaker 3>the floor with the president's office and the provosts. I

0:24:34.359 --> 0:24:37.440
<v Speaker 3>knew them. I'm yelling I won't say here, come out

0:24:37.480 --> 0:24:40.080
<v Speaker 3>this dam. I'm cursing, like, get out of here.

0:24:40.160 --> 0:24:40.320
<v Speaker 4>Now.

0:24:40.600 --> 0:24:43.200
<v Speaker 3>The police are on our campus. They're beating our students.

0:24:43.680 --> 0:24:46.480
<v Speaker 3>The provost comes out or Elliot was wrong. I said, dude,

0:24:46.480 --> 0:24:48.080
<v Speaker 3>you need to get out of the president Cole. He

0:24:48.160 --> 0:24:50.360
<v Speaker 3>comes out, He was like, I am now, yeah, it's

0:24:50.400 --> 0:24:52.720
<v Speaker 3>tied down, sleeves rolled up. He goes out of the

0:24:52.720 --> 0:24:54.840
<v Speaker 3>middle of the street. Get them off my blank of

0:24:54.920 --> 0:24:58.240
<v Speaker 3>the blank campus. They had not been on our campuses.

0:24:58.280 --> 0:25:00.919
<v Speaker 3>Do you know in the sixties they always wanted to

0:25:00.960 --> 0:25:03.399
<v Speaker 3>have in roads and they never could. This was the

0:25:03.520 --> 0:25:08.879
<v Speaker 3>first time, yes, that they came on our campus. Because

0:25:08.880 --> 0:25:10.840
<v Speaker 3>our campus was supposed to be the safe haven.

0:25:10.960 --> 0:25:11.840
<v Speaker 4>It was the safe spot.

0:25:12.359 --> 0:25:14.560
<v Speaker 1>Yes, it's where the good crows are.

0:25:15.480 --> 0:25:18.919
<v Speaker 3>It was gone Cole. I loved him so much that

0:25:19.000 --> 0:25:20.440
<v Speaker 3>man stood out there in the middle of the street,

0:25:20.480 --> 0:25:21.280
<v Speaker 3>which was Fair Street.

0:25:21.359 --> 0:25:22.040
<v Speaker 4>Now now.

0:25:23.800 --> 0:25:27.280
<v Speaker 3>He was yelling, get off my campus. How dare you?

0:25:27.359 --> 0:25:30.720
<v Speaker 3>And Martin Portly, you didn't call me, you came on

0:25:30.760 --> 0:25:34.920
<v Speaker 3>my campus. So that protests just, oh my god. Everybody

0:25:34.920 --> 0:25:36.800
<v Speaker 3>felt good after that one because everybody got a little

0:25:36.800 --> 0:25:37.480
<v Speaker 3>piece of history.

0:25:37.600 --> 0:25:39.359
<v Speaker 4>Do you think that was part of some of the

0:25:39.440 --> 0:25:41.920
<v Speaker 4>tension in nineteen sixty nine at that lock in?

0:25:42.240 --> 0:25:44.120
<v Speaker 3>Yes, yes, that's why I told you. If you look

0:25:44.160 --> 0:25:47.040
<v Speaker 3>at the articles from sixty nine, they were merely acting

0:25:47.040 --> 0:25:49.679
<v Speaker 3>out what had been written about that whole year. They

0:25:49.720 --> 0:25:53.320
<v Speaker 3>are constantly saying, we need to do this. We're not radical,

0:25:53.520 --> 0:25:57.760
<v Speaker 3>gotta be radical. Where's the radicality? Dude? This is one

0:25:57.840 --> 0:26:03.159
<v Speaker 3>This is a student here, Drake, and he wrote an article,

0:26:03.280 --> 0:26:06.520
<v Speaker 3>as I see it, a deep injustice by the American

0:26:06.560 --> 0:26:09.359
<v Speaker 3>press has caused me to pin my final article of

0:26:09.400 --> 0:26:12.680
<v Speaker 3>the year. The American press has created monster which has

0:26:12.760 --> 0:26:16.240
<v Speaker 3>caused politicians and sociologists to toil night and day. I

0:26:16.359 --> 0:26:19.399
<v Speaker 3>call it the Hustler's carnival. Others call it a riot.

0:26:19.560 --> 0:26:23.320
<v Speaker 3>But again, this paper is from May nineteen sixty eight.

0:26:24.119 --> 0:26:28.480
<v Speaker 4>So okay, before yeah, yeah, but it's right after Martin Luther.

0:26:28.480 --> 0:26:32.080
<v Speaker 3>The King is dumb, Yes, April fourth, he's out.

0:26:32.320 --> 0:26:35.199
<v Speaker 4>So it really was this kind of a powdered keg

0:26:36.000 --> 0:26:40.359
<v Speaker 4>of emotions just in general. You have Malcolm assassination, you

0:26:40.400 --> 0:26:43.119
<v Speaker 4>have Doctor King's assassination, You're kind to have the end

0:26:43.119 --> 0:26:46.679
<v Speaker 4>of the sixties, you have this cultural shift happening, and

0:26:46.680 --> 0:26:50.760
<v Speaker 4>then it's like, okay, you have this again, this educated class,

0:26:50.840 --> 0:26:53.800
<v Speaker 4>and where's our role in this? What are we going

0:26:53.920 --> 0:26:57.600
<v Speaker 4>to do to affect the change in this A great

0:26:57.640 --> 0:27:00.440
<v Speaker 4>example of the complexities of this debate among the black

0:27:00.480 --> 0:27:03.320
<v Speaker 4>community can be found. I guess that since nineteen eighty

0:27:03.320 --> 0:27:07.080
<v Speaker 4>seven play The Meeting. This play is a fictitious account

0:27:07.119 --> 0:27:10.480
<v Speaker 4>of a historical meeting between Doctor King and Malcolm X

0:27:10.760 --> 0:27:14.160
<v Speaker 4>where they discuss their political differences. Here's an excerpt from

0:27:14.160 --> 0:27:20.040
<v Speaker 4>that play. Welcome. You want to free Bloods. I want

0:27:20.080 --> 0:27:22.520
<v Speaker 4>to free America. It is the only way any of

0:27:22.640 --> 0:27:23.440
<v Speaker 4>us can be free.

0:27:23.720 --> 0:27:25.960
<v Speaker 1>Martin kent to see what's happening to us.

0:27:26.000 --> 0:27:28.639
<v Speaker 6>Five years from our tenant, the most racists won't have

0:27:28.680 --> 0:27:29.560
<v Speaker 6>to do anything to.

0:27:29.560 --> 0:27:30.919
<v Speaker 1>Us, will be doing it to ourselves.

0:27:31.720 --> 0:27:36.280
<v Speaker 7>So these these brothers who sit peacefully and your demonstrations

0:27:36.320 --> 0:27:38.400
<v Speaker 7>and allow their hair is to be split open, don't

0:27:38.440 --> 0:27:40.760
<v Speaker 7>you know, they come right back to their own.

0:27:40.560 --> 0:27:42.960
<v Speaker 3>Communities and come in violent access.

0:27:43.040 --> 0:27:47.439
<v Speaker 2>The rage, just the hurt that's all balled up.

0:27:47.440 --> 0:27:49.040
<v Speaker 1>A said, It makes them strike out and the only

0:27:49.080 --> 0:27:52.160
<v Speaker 1>way they can the only way that's acceptable. Now.

0:27:52.200 --> 0:27:54.800
<v Speaker 7>I cannot free us from that rage, but at least

0:27:54.800 --> 0:27:57.760
<v Speaker 7>I can direct it to the race, so us we don't.

0:27:57.760 --> 0:27:59.720
<v Speaker 4>We both want the same things.

0:28:01.400 --> 0:28:02.960
<v Speaker 1>You want us to be able to buy a cup

0:28:03.000 --> 0:28:05.320
<v Speaker 1>of coffee. I want us to sell it. You want

0:28:05.359 --> 0:28:07.760
<v Speaker 1>us to integrate a coffee shop. I want us to

0:28:07.800 --> 0:28:10.000
<v Speaker 1>own it. You want white people to hire us, I

0:28:10.000 --> 0:28:11.520
<v Speaker 1>want us to hire our own down self.

0:28:11.680 --> 0:28:12.960
<v Speaker 4>No, we know what the same thing.

0:28:14.880 --> 0:28:19.080
<v Speaker 12>I'm afraid that this quest that you have for integration

0:28:19.200 --> 0:28:22.320
<v Speaker 12>will wind up being a white man's solution for control.

0:28:22.760 --> 0:28:22.920
<v Speaker 4>Man.

0:28:23.000 --> 0:28:25.520
<v Speaker 5>Those of us that don't agree with your definition of

0:28:25.600 --> 0:28:30.240
<v Speaker 5>power and control, I suppose where to be called Uncle.

0:28:30.080 --> 0:28:34.119
<v Speaker 1>Tom's Here's more from doctor Michael Lomax.

0:28:34.400 --> 0:28:38.360
<v Speaker 2>What happened by going to Morehouse is that I encountered

0:28:38.400 --> 0:28:44.080
<v Speaker 2>an institution unlike any I'd ever encountered before. I met

0:28:44.680 --> 0:28:50.000
<v Speaker 2>students like me from all over the South by in

0:28:50.080 --> 0:28:52.600
<v Speaker 2>large because there weren't a lot of people from California

0:28:52.920 --> 0:28:58.160
<v Speaker 2>at Morehouse. When you walked onto that campus, you were

0:28:58.320 --> 0:29:02.640
<v Speaker 2>entering a community with which was safe, and there could

0:29:02.680 --> 0:29:05.360
<v Speaker 2>be all kinds of other things happening on the other

0:29:05.440 --> 0:29:10.600
<v Speaker 2>side of those gates that were hostile. If I went

0:29:10.680 --> 0:29:12.840
<v Speaker 2>off of the Moorhouse campus as I did, into the

0:29:12.880 --> 0:29:15.400
<v Speaker 2>west End, and there was a series Roebuck and that

0:29:15.560 --> 0:29:17.560
<v Speaker 2>was the first place I got called the N word

0:29:17.600 --> 0:29:22.000
<v Speaker 2>by a white person. When I went and protested in

0:29:22.080 --> 0:29:27.240
<v Speaker 2>behalf of the people who had been assaulted in Selma

0:29:27.680 --> 0:29:31.240
<v Speaker 2>by marching around the Federal building. The Atlanta police would

0:29:31.280 --> 0:29:34.720
<v Speaker 2>call you offline and take down your information and take

0:29:34.720 --> 0:29:38.800
<v Speaker 2>your photograph. I could be intimidated, but when I stepped

0:29:38.800 --> 0:29:42.800
<v Speaker 2>on that campus, where black and white, Christian and Jew.

0:29:43.040 --> 0:29:44.880
<v Speaker 4>Were all equal, you were safe.

0:29:45.360 --> 0:29:49.280
<v Speaker 2>The only purpose that that institution was there for was

0:29:49.320 --> 0:29:54.520
<v Speaker 2>to prepare you and give you the credentials, the capabilities,

0:29:54.880 --> 0:29:59.480
<v Speaker 2>the confidence to become what was an emerging concept, a

0:29:59.520 --> 0:30:03.520
<v Speaker 2>Morehouse man, and take your place as a leader in

0:30:03.560 --> 0:30:04.000
<v Speaker 2>the world.

0:30:04.760 --> 0:30:07.760
<v Speaker 4>Historically, Black College has essentially missed the protest era of

0:30:07.760 --> 0:30:10.480
<v Speaker 4>the nineteen sixties. In this context, it was time for

0:30:10.520 --> 0:30:14.120
<v Speaker 4>a revolt. It was time for a protest, It was

0:30:14.160 --> 0:30:17.320
<v Speaker 4>time for a heist. But this heights had to be

0:30:17.320 --> 0:30:20.480
<v Speaker 4>more than about one thing. At this point, two great

0:30:20.480 --> 0:30:23.160
<v Speaker 4>civil rights icons have been murdered in the prime of

0:30:23.200 --> 0:30:27.240
<v Speaker 4>their lives in front of the world. The Black experience

0:30:27.360 --> 0:30:28.760
<v Speaker 4>was literally on trial.

0:30:29.440 --> 0:30:33.080
<v Speaker 1>It's April ninth, nineteen sixty eight. Doctor King has a

0:30:33.120 --> 0:30:37.000
<v Speaker 1>small funeral at the Ebenezer Baptist Church in Atlanta, Georgia.

0:30:37.640 --> 0:30:42.840
<v Speaker 1>Mostly friends and family aren't attendants. After the private service,

0:30:43.160 --> 0:30:46.280
<v Speaker 1>a three mile procession led to Morehouse College for the

0:30:46.320 --> 0:30:50.800
<v Speaker 1>public memorial. Several Morehouse students serve as ushers for the event.

0:30:51.320 --> 0:30:54.120
<v Speaker 1>One of the ushers on that day was future superstar

0:30:54.400 --> 0:30:55.080
<v Speaker 1>Samuel L.

0:30:55.160 --> 0:30:55.560
<v Speaker 4>Jackson.

0:30:55.760 --> 0:30:58.880
<v Speaker 1>You were usher, It is few well what was that daylight?

0:31:00.800 --> 0:31:06.040
<v Speaker 4>Wow? Pretty solemn. More House, like many historic GUBAC cologies,

0:31:06.120 --> 0:31:09.600
<v Speaker 4>was a socially conservative space with limited services and access

0:31:09.640 --> 0:31:13.480
<v Speaker 4>to academic freedom. This serves as a sharp contrast to

0:31:13.560 --> 0:31:17.520
<v Speaker 4>the resistance scene at predominantly white cologies during the sixties.

0:31:17.760 --> 0:31:20.800
<v Speaker 1>Doctor King's death would serve as an extreme reminder of

0:31:20.880 --> 0:31:24.480
<v Speaker 1>how much work was left a true American progress. After

0:31:24.560 --> 0:31:27.760
<v Speaker 1>the service, the students at Morehouse would approach the Administration

0:31:27.960 --> 0:31:31.040
<v Speaker 1>for reform. Morehouse would have to be the center of

0:31:31.080 --> 0:31:34.360
<v Speaker 1>this new wave of resistance. Malcolm and Martin.

0:31:34.240 --> 0:31:35.120
<v Speaker 4>Both lie dead.

0:31:35.640 --> 0:31:41.280
<v Speaker 1>Their eulogies represent great pieces of oratory, legend, history, and storytelling.

0:31:41.800 --> 0:31:45.760
<v Speaker 1>Here is the eulogy of Malcolm X, delivered by screen

0:31:45.800 --> 0:31:48.480
<v Speaker 1>actor Assi Davis Pierre.

0:31:49.720 --> 0:31:56.440
<v Speaker 7>At this final hour, in this quiet place, Harlem has

0:31:56.520 --> 0:32:01.240
<v Speaker 7>come to bid farewell to one of the brightest hopes,

0:32:02.800 --> 0:32:10.800
<v Speaker 7>extinguished now and gone from us forever. For Harlem is

0:32:10.840 --> 0:32:17.200
<v Speaker 7>where he worked and where he struggled and fought. There

0:32:17.240 --> 0:32:20.960
<v Speaker 7>are those who will consider it their duty as friends

0:32:21.000 --> 0:32:25.160
<v Speaker 7>of the Negro people to tell us, to revile him,

0:32:26.120 --> 0:32:30.320
<v Speaker 7>to flee even from the presence of his memory, to

0:32:30.440 --> 0:32:34.200
<v Speaker 7>save ourselves by writing him out of the history.

0:32:34.160 --> 0:32:35.640
<v Speaker 4>Of our turbulent times.

0:32:37.120 --> 0:32:43.960
<v Speaker 7>Many will ask what Harlem finds to honor in this stormy, controversial,

0:32:44.440 --> 0:32:48.520
<v Speaker 7>and bold young captain, And we will smile.

0:32:50.480 --> 0:32:54.280
<v Speaker 4>Many will say, turn away away from.

0:32:54.080 --> 0:32:57.640
<v Speaker 7>This man, for he is not a man but a demon,

0:32:58.400 --> 0:33:02.040
<v Speaker 7>a monster, a wider, and an enemy of the black man,

0:33:03.680 --> 0:33:07.280
<v Speaker 7>and we will smile. They will say that he is

0:33:07.320 --> 0:33:11.680
<v Speaker 7>of hate, a fanatic, a racist, who can only bring

0:33:11.760 --> 0:33:16.920
<v Speaker 7>evil to the cause for which you struggle, And we

0:33:17.000 --> 0:33:22.080
<v Speaker 7>will answer and say, unto them, did you ever talk

0:33:22.400 --> 0:33:26.760
<v Speaker 7>to brother Malcolm? Did you ever touch him or have

0:33:26.880 --> 0:33:32.640
<v Speaker 7>him smile at you? Did you ever really listen to him?

0:33:33.000 --> 0:33:34.880
<v Speaker 4>Did he ever do a mean thing?

0:33:35.320 --> 0:33:39.720
<v Speaker 7>Was he ever himself associated with violence or any public disturbance?

0:33:41.440 --> 0:33:45.440
<v Speaker 7>For if you did, you would know him, And if

0:33:45.440 --> 0:33:49.480
<v Speaker 7>you knew him, you would know why we must honor him.

0:33:50.000 --> 0:33:54.600
<v Speaker 7>Malcolm was our manhood, our living black manhood.

0:33:55.320 --> 0:33:57.360
<v Speaker 4>This was his meaning to his people.

0:33:57.760 --> 0:34:02.120
<v Speaker 7>And in honoring him we are another best in ourselves.

0:34:03.240 --> 0:34:06.640
<v Speaker 7>However much we differed with him or with each other

0:34:06.840 --> 0:34:10.239
<v Speaker 7>about him and his value as a man, let his

0:34:10.360 --> 0:34:15.600
<v Speaker 7>going from us serve only to bring us together. Now

0:34:15.640 --> 0:34:20.640
<v Speaker 7>consigning these mortal remains to earth, the common Mother of all,

0:34:21.680 --> 0:34:25.719
<v Speaker 7>secure in the knowledge that what we place in the

0:34:25.760 --> 0:34:33.520
<v Speaker 7>ground is no more now a man, but a seed, which,

0:34:34.760 --> 0:34:39.719
<v Speaker 7>after the winter of discontent, will come forth again to

0:34:39.840 --> 0:34:41.200
<v Speaker 7>meet us.

0:34:41.239 --> 0:34:44.120
<v Speaker 13>And we shall know him then for what he was

0:34:44.480 --> 0:34:52.040
<v Speaker 13>and is, a prince, our own, black, shining prince, who

0:34:52.080 --> 0:34:56.120
<v Speaker 13>did not hesitate to die because he loved us.

0:34:56.520 --> 0:35:12.840
<v Speaker 4>So Minister Benjamin May's cave, Doctor King's ulithy. He was

0:35:12.840 --> 0:35:15.520
<v Speaker 4>a president of Moorhouse College while doctor King was a student.

0:35:15.920 --> 0:35:18.360
<v Speaker 4>His word was speak to the moment and the weight

0:35:18.600 --> 0:35:19.520
<v Speaker 4>of his death.

0:35:20.480 --> 0:35:23.960
<v Speaker 12>My dearest friend is now in the hands of the

0:35:23.960 --> 0:35:31.520
<v Speaker 12>eternal God. We therefore commit his body to the ground.

0:35:33.520 --> 0:35:39.759
<v Speaker 12>The cemetery is too small for his spirit, but we

0:35:39.880 --> 0:35:46.560
<v Speaker 12>commit his body to the ground. The grave is too

0:35:46.680 --> 0:35:51.720
<v Speaker 12>narrow for his soul, but we commit his body.

0:35:52.800 --> 0:35:53.759
<v Speaker 4>To the ground.

0:35:55.280 --> 0:36:03.680
<v Speaker 12>No coffin, no crip, no vault, no stone can hold

0:36:03.680 --> 0:36:10.520
<v Speaker 12>his greatness, but we commit his body to the ground.

0:36:11.560 --> 0:36:17.600
<v Speaker 12>We commend his deeds to all mankind, his services and

0:36:17.800 --> 0:36:25.880
<v Speaker 12>sacrifices to all generations. We commend his legacy of courage

0:36:25.920 --> 0:36:31.920
<v Speaker 12>and love to ourselves, our children, and our children's children.

0:36:33.560 --> 0:36:39.480
<v Speaker 12>We commend his life to the universe. We give thanks

0:36:39.520 --> 0:36:43.600
<v Speaker 12>to God who gave us a leader to heal the

0:36:43.680 --> 0:36:50.960
<v Speaker 12>white man's sickness and the black man's slavery. We give

0:36:51.080 --> 0:36:57.879
<v Speaker 12>thanks to God who gave us a peaceful warrior, who

0:36:57.960 --> 0:37:03.719
<v Speaker 12>built an army and a movement that is mighty without missiles,

0:37:05.320 --> 0:37:14.719
<v Speaker 12>able without anatomic arsenal ready without rockets, real without bullets,

0:37:16.320 --> 0:37:22.440
<v Speaker 12>an army tutored in living and loving and not in killing.

0:37:23.960 --> 0:37:27.960
<v Speaker 12>We thank God forgiving us a leader who was willing

0:37:28.000 --> 0:37:33.600
<v Speaker 12>to die but not willing to kill. Peace be to

0:37:33.719 --> 0:37:37.840
<v Speaker 12>his ashes, and rest to his soul.

0:37:39.280 --> 0:37:42.000
<v Speaker 4>How do you plan a heist when the stakes are

0:37:42.040 --> 0:37:43.840
<v Speaker 4>the future of black America?

0:37:44.920 --> 0:37:48.160
<v Speaker 1>The students weren't just asking for change, they were making it.

0:37:48.600 --> 0:37:52.319
<v Speaker 1>But what happens when you hold a college hostage? Next

0:37:52.360 --> 0:37:53.440
<v Speaker 1>time on the A Building?

0:37:53.760 --> 0:37:56.160
<v Speaker 3>Would you love to see one of these NFL owners

0:37:56.960 --> 0:38:00.680
<v Speaker 3>when somebody disrespects our flag to say, get that son

0:38:00.719 --> 0:38:04.200
<v Speaker 3>of a bitch off the field right now out. He's fired.

0:38:05.440 --> 0:38:06.320
<v Speaker 3>He's fired.

0:38:08.239 --> 0:38:12.000
<v Speaker 1>The A Building is produced by Imagine Audio for iHeart Podcasts.

0:38:12.400 --> 0:38:15.440
<v Speaker 1>It is written and hosted by me Hans Charles and

0:38:15.520 --> 0:38:17.320
<v Speaker 1>my co host menelike La Mumba.

0:38:18.200 --> 0:38:21.600
<v Speaker 4>It is executive produced by Karral Welker and Nathan klok Me,

0:38:21.920 --> 0:38:24.000
<v Speaker 4>menelik Wamomba and Hans Charles.

0:38:24.160 --> 0:38:29.000
<v Speaker 1>Executive producers at iHeart Podcasts ar Katrina Norville and Nikki Torre.

0:38:29.440 --> 0:38:31.239
<v Speaker 1>Marketing lead is David Wasserman.

0:38:31.840 --> 0:38:35.160
<v Speaker 4>It is produced, directed, and edited by Timothy Fernara with

0:38:35.280 --> 0:38:39.560
<v Speaker 4>producer John Asanti, Sound design and music by Alloy.

0:38:39.280 --> 0:38:43.680
<v Speaker 1>Trex and special thanks to April Ryan, Doctor, Elia Davis,

0:38:43.920 --> 0:38:47.840
<v Speaker 1>Kim vc Ada, Bobby Know and James Early. If you

0:38:47.920 --> 0:38:50.880
<v Speaker 1>enjoyed this episode, be sure to rate and review the

0:38:50.960 --> 0:38:54.640
<v Speaker 1>A Building on Apple podcast or wherever you get your podcasts.

0:39:00.080 --> 0:39:00.239
<v Speaker 5>Yuh