WEBVTT - Ep. 2: Ryan Callaghan

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<v Speaker 1>Hey, everybody, Welcome to the second episode of the Hunting

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<v Speaker 1>Collected podcast. I've been O'Brien and I am joined in

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<v Speaker 1>the second podcast by the one and only Ryan Callahan.

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<v Speaker 1>You guys probably know Ryan from his time with Meat Eater,

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<v Speaker 1>or even more likely know him from his role with

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<v Speaker 1>First Light Clothing and all the things they do at

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<v Speaker 1>that brand. But where are you knowing from? I don't know.

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<v Speaker 1>Is that important in this case? The fact is Ryan

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<v Speaker 1>is good people. I mean, if you say Salt of

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<v Speaker 1>the Earth, you think Ryan Callahan a guy that isn't

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<v Speaker 1>about the flash, isn't about the show, isn't about all

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<v Speaker 1>the things that that may go into someone's reputation on

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<v Speaker 1>honey industry. Man, he just loves hunting. He loves wilderness,

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<v Speaker 1>he loves public lands, he loves to kill, he loves

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<v Speaker 1>to cook, he loves to eat, and as you'll find

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<v Speaker 1>out in this episode, he loves to educate. And he's

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<v Speaker 1>somebody that I greatly admire, not only for what he's doing,

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<v Speaker 1>but what he can do. And I think this conversation

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<v Speaker 1>will show you that he's thought long and hard about

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<v Speaker 1>his position in the hunting industry. He has a lot

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<v Speaker 1>to say and we can all benefit from Ryan Galahans

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<v Speaker 1>and his mustache in the hunting world. So for Numero two,

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<v Speaker 1>we're gonna come to you from the Salt Palace Convention

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<v Speaker 1>Center in Salt Lake City. We're at the Western Hunting Expo,

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<v Speaker 1>sitting and it's so Yota to come and pick up

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<v Speaker 1>on the trade show floor. Amiss the madness, So enjoy

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<v Speaker 1>this conversation, Bryan. Mr Brian, describe in your best first

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<v Speaker 1>where we are current time. I feel like, um, we

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<v Speaker 1>are on like our own little alien ship here observing

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<v Speaker 1>the people of Earth. Um. We we are inside a

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<v Speaker 1>Yetti branded uh Toyota, sitting on the show floor at

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<v Speaker 1>the Western hunt Expo here in Salt Lake City, Utah.

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<v Speaker 1>And we're there's literally a sea of people wandering around us.

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<v Speaker 1>And I would say one out of about thirty or

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<v Speaker 1>forty looks over and realizes there's two guys with headphones

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<v Speaker 1>on and sitting inside of Toyota. Do you think they

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<v Speaker 1>think we're creepy? There's definitely if you make an effort

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<v Speaker 1>to lock eyes with somebody that you definitely get a

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<v Speaker 1>weird double take. That's currently a child out looking at

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<v Speaker 1>me like with It's pretty I'd be lying if I

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<v Speaker 1>said it's not fun. I like this. I'm glad we

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<v Speaker 1>did it here and not like in a just a

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<v Speaker 1>normal setting, because this gives us a chance to really

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<v Speaker 1>reflect on solitude and the human race in the nature

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<v Speaker 1>of trade shows. It's fascinating, right, I mean, I think

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<v Speaker 1>it's fascinating. I think I make no bones about it.

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<v Speaker 1>Like being in it's it's a trade off between m

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<v Speaker 1>being you know, largely antisocial in the woods and then

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<v Speaker 1>all of a sudden it's like severe social time. Yeah,

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<v Speaker 1>like severe is a good word for it. It's a

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<v Speaker 1>severe I would The question I have for you is

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<v Speaker 1>which what is worse on your body and mind, Like

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<v Speaker 1>a month in the back country during elk season or

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<v Speaker 1>a month at trade show season in the various cities Vegas,

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<v Speaker 1>Salt Lake included. Oh, I don't think there's any doubt

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<v Speaker 1>trade show season is harder on you know, all aspects

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<v Speaker 1>of mind and body, and and it's not like it

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<v Speaker 1>and I think you could argue that you're really stretching

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<v Speaker 1>your mental capabilities, like having you know, thousands of conversations

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<v Speaker 1>and things. But at the end it all kind of

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<v Speaker 1>blends together too, So yeah, you're not really sure what

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<v Speaker 1>town you're in or you're talking to, but you're pretty sure.

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<v Speaker 1>I'm pretty sure you're okay. The steak tastes all right,

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<v Speaker 1>but but it's not doesn't taste that good, No, I

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<v Speaker 1>mean that's yeah. It can be like generic meal thirty

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<v Speaker 1>seven B, yeah, thirty seven B. Yeah, at some at

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<v Speaker 1>some level, I was telling somebody to day, like you eat,

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<v Speaker 1>you have this social hour. You have a meal with

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<v Speaker 1>varying people. Sometimes it's the same person as the last night,

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<v Speaker 1>most times it's not. And then you have stay and

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<v Speaker 1>around and is it's the cloud of of human beings

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<v Speaker 1>and try to get some sort of conversation with substance

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<v Speaker 1>to going. But it rarely ever happens. It doesn't. And

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<v Speaker 1>that's the kind of the weird thing from like a

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<v Speaker 1>true trade show. We're at a consumer show where at

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<v Speaker 1>so it's open to the general public and it's a

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<v Speaker 1>little bit different. But trade show where you're supposed to

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<v Speaker 1>be taking care of like trade matters is the theory,

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<v Speaker 1>like it never happens, and it's all partial conversations that

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<v Speaker 1>you're like, oh, well, we gotta follow up because everybody's

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<v Speaker 1>too busy to actually complete something. So yeah, the conversation

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<v Speaker 1>of substances, and I would also says just a point

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<v Speaker 1>of of where we are right now, that we're sitting

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<v Speaker 1>in the truck inside of what is the total archery challenge,

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<v Speaker 1>and there is a group of people shooting flu flu

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<v Speaker 1>arrows at foam disks literally feet in front of us,

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<v Speaker 1>and there is at some level are going over our heads.

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<v Speaker 1>The arrows are somewhat going over our heads. And I

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<v Speaker 1>think the archers themselves are would are so locked into

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<v Speaker 1>the targets that they have no clue that we are here,

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<v Speaker 1>don't know that we're here at all. Well, maybe we'll

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<v Speaker 1>end the podcast by just just a commentary on what's happening,

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<v Speaker 1>just kind of a play by play yes on this

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<v Speaker 1>situation currently here in Salt Lake City. What are the

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<v Speaker 1>ground rules for your podcast? Ben? Is there is its

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<v Speaker 1>free thought? Is it cussing? Is it you can cuss? Okay,

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<v Speaker 1>for sure, it's definitely free thought. I think, Um, now,

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<v Speaker 1>after the first podcast with Steve, we had to we

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<v Speaker 1>fixed the audio problems hopefully, so now we have like

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<v Speaker 1>we got the you know, the technical difficulties out of

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<v Speaker 1>the way the first one. I think going forward, we

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<v Speaker 1>just need to figure out what we're supposed to talk

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<v Speaker 1>about what And that's why did you want to do this?

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<v Speaker 1>Why did you want to do a podcast? Vin with UM? Well,

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<v Speaker 1>I mean I started my career in journalism, right, So

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<v Speaker 1>I always fancy myself some sort of storyteller or at

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<v Speaker 1>least interested in other people's stories rather than my own,

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<v Speaker 1>Right Like I didn't necessarily always want to, um have

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<v Speaker 1>a camera on me. I always felt fairly uncomfortable in

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<v Speaker 1>that situation. But what I did feel comfortable and is

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<v Speaker 1>telling other people's stories. And what what was important to

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<v Speaker 1>me I was being able to do that and whatever

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<v Speaker 1>career that I had, And so I started out at

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<v Speaker 1>a print magazines and digital and actually doing that UM

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<v Speaker 1>my current career at Yettie. We're distroyed storytellers as well,

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<v Speaker 1>we just do it in film in some different ways.

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<v Speaker 1>So for me, this is just a another way. It's

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<v Speaker 1>a burgeoning way that people tell stories, you know, and

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<v Speaker 1>this is a way for people to learn my story,

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<v Speaker 1>but but less that and more to learn yours and

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<v Speaker 1>Steve's and the collective group of people that we you know,

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<v Speaker 1>surround ourselves with. If you learn all those people stories

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<v Speaker 1>becomes this weird tapestry of ideas and philosophies and ideologies

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<v Speaker 1>that comes together to form this thing that we do

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<v Speaker 1>that's hunting, because we all come from I come from

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<v Speaker 1>a far different place from where you came from. Yeah,

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<v Speaker 1>have you And I'm always afraid of redundancy, but have

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<v Speaker 1>you covered your upbringing? Because little Kenyan I um, when

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<v Speaker 1>we've you know, first got together in a setting where

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<v Speaker 1>we could actually talk, um, Yeah, because you're East coast

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<v Speaker 1>um and uh, you kind of had the similar thread

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<v Speaker 1>that you and I have. You kind of have. It

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<v Speaker 1>wasn't your dad, right, it was. It was partially my dad,

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<v Speaker 1>but like I had a name, yeah that was It

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<v Speaker 1>was a mentor, right, and my dad was You know,

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<v Speaker 1>you have to be like to have both things. You

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<v Speaker 1>have to have that mentor that that person that you know,

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<v Speaker 1>maybe as a kid coming up, you're not always really

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<v Speaker 1>good listening to your parents because you've got to do

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<v Speaker 1>that all the time, listen your parents seven. So if

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<v Speaker 1>there's another voice there, if there's another outlet for you

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<v Speaker 1>to kind of push your energy towards. I feel like

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<v Speaker 1>it helped. It certainly did help me. Having our neighbor,

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<v Speaker 1>Bill Miller, was just a fantastic redneck son of a

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<v Speaker 1>bitch and all the proper like he would wear buckskins

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<v Speaker 1>in the weekend, he would like wear buckskins and come

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<v Speaker 1>over with muzzleloaders and we'd yeah, throw axes at trees

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<v Speaker 1>and like, it was just this proper redneck outlet that

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<v Speaker 1>we needed to we needed to come on. We'll wait

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<v Speaker 1>here for a minute till that's it. You'll hear various

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<v Speaker 1>announcements of sheep tags being sold and child being lost

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<v Speaker 1>or whatever. Occasionally people staring, yep, somebody might get in

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<v Speaker 1>the back of the truck. I think they might go

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<v Speaker 1>for a ride at some little anyway. I mean, I

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<v Speaker 1>think my upbringing was probably different than a lot of

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<v Speaker 1>people that have that are in the industry. A lot

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<v Speaker 1>of you know, a lot of people I've met have

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<v Speaker 1>that Western background. Some people I met have that mid

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<v Speaker 1>that Midwestern background, and and it's markedly different than what

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<v Speaker 1>I experienced. It's markedly different than where I grew up.

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<v Speaker 1>I mean, we dear season was very it was tribal,

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<v Speaker 1>it was communal. It was we were five or six

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<v Speaker 1>or eight dudes with rifles and whatever antler we saw

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<v Speaker 1>got shot, and then there wasn't There was a lot

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<v Speaker 1>of tactics involved. There wasn't a lot of talk about

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<v Speaker 1>the philosophies of why we did it. It was mostly

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<v Speaker 1>just spending time together. And I remember my favorite part

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<v Speaker 1>would be we'd kill five or six deer, we'd have

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<v Speaker 1>a skin party in the garage. That's my favorite party

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<v Speaker 1>of hunting, my absolute favorite, other than like the anticipation

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<v Speaker 1>of getting up in the morning and standing on our

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<v Speaker 1>front porch and just like feeling the cold and feeling

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<v Speaker 1>the silence and waiting for everybody kind to assemble and

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<v Speaker 1>getting the trucks and go. Those two moments I remember

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<v Speaker 1>this a kid, like, those two moments were my favorite moments.

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<v Speaker 1>That early morning frost and you just you know, I

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<v Speaker 1>had like this old pair of coveralls that stand out there,

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<v Speaker 1>and my dad'd be making lunch and all that, and

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<v Speaker 1>you just realized that, you know, this is a calm

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<v Speaker 1>before the storm. And then the after party was was

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<v Speaker 1>coming back down from you know, time spent. And you know,

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<v Speaker 1>I don't know if that's very much different from a

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<v Speaker 1>lot of people, but I think just the environment that

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<v Speaker 1>I grew up as pretty redneck. I mean, when I

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<v Speaker 1>look back one at the time, I thought this is normal.

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<v Speaker 1>That's what everybody's doing. But there wasn't There wasn't trophies,

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<v Speaker 1>there wasn't talk of I mean it was it was

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<v Speaker 1>it a six or an eight or four or ten.

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<v Speaker 1>Then there was never We never knew how to measure,

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<v Speaker 1>and we never thought about that. And so I came

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<v Speaker 1>from that angle. And I think part of one into

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<v Speaker 1>podcast is like we all come from such different angles,

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<v Speaker 1>like we all come at this thing and then and

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<v Speaker 1>we change every single I change every year. In fact,

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<v Speaker 1>I sit down um every year and kind of take

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<v Speaker 1>a day, you know, early in the season whenever it

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<v Speaker 1>is to think about, like, how have I changed from

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<v Speaker 1>last year? What what are the things I'm unwilling to

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<v Speaker 1>do now that I was maybe willing to try before.

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<v Speaker 1>That's interesting, you know, what are the things you know?

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<v Speaker 1>What are the things that what are just you know,

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<v Speaker 1>some of the ideas that I questioned now that I

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<v Speaker 1>every question before, you know, so you change. So I

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<v Speaker 1>think that's to the answer. The original question is just

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<v Speaker 1>that the expiration of that, it's some weird catharsis that

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<v Speaker 1>I have to talk to smart people and explore some

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<v Speaker 1>ideas and things that I question because there's a lot

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<v Speaker 1>of stuff in hunting that I don't like, I'm not

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<v Speaker 1>afraid to say that. I don't think that's a detriment

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<v Speaker 1>to hunters as a whole. I just think, just like

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<v Speaker 1>anything else, we got a lot of stuff to figure out.

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<v Speaker 1>The Yeah, I mean there's there's a lot of questions,

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<v Speaker 1>right like um, and being in the positions that that

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<v Speaker 1>we are in and are you know, different jobs? But

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<v Speaker 1>you get this like, yeah, I just want to get

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<v Speaker 1>into the hunting industry. And I always question because that's

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<v Speaker 1>we're on the topic of questioning, like what really is

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<v Speaker 1>the hunting industry? I mean you're selling coolers? Yeah? Is

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<v Speaker 1>that the hunting industry? Right? But you know, you guys,

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<v Speaker 1>the way you tell stories and do you embrace hunting

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<v Speaker 1>certainly is and you know we're selling clothes, um, and

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<v Speaker 1>like what what would be the core of the hunting industry? Yeah,

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<v Speaker 1>what is the core of hunting? And shot man? I

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<v Speaker 1>how do you how do you associate your going hunting

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<v Speaker 1>with a group of people? Like how do you associate

0:13:32.840 --> 0:13:35.760
<v Speaker 1>your what you do alone or with close friends with

0:13:35.920 --> 0:13:39.440
<v Speaker 1>a larger community? Like what's your you know, what's your

0:13:39.480 --> 0:13:44.080
<v Speaker 1>association with the eleven million people that hunt? And you know,

0:13:44.200 --> 0:13:46.160
<v Speaker 1>the even smaller group that call him as part of

0:13:46.160 --> 0:13:49.280
<v Speaker 1>the industry air quotes. I don't know what that is.

0:13:49.320 --> 0:13:52.440
<v Speaker 1>My association to it is it was the way for

0:13:52.480 --> 0:13:55.720
<v Speaker 1>me to spend almost all my time free time outside

0:13:55.760 --> 0:13:58.320
<v Speaker 1>of my family with people that do what I do,

0:13:59.800 --> 0:14:03.400
<v Speaker 1>care about what I care about. Um, there's other ways

0:14:03.400 --> 0:14:05.959
<v Speaker 1>to do it, conservation groups, you know. But I mean

0:14:06.000 --> 0:14:09.640
<v Speaker 1>we both work for companies that are part of this,

0:14:09.760 --> 0:14:12.640
<v Speaker 1>but there's other many other angles to get into it.

0:14:12.880 --> 0:14:16.240
<v Speaker 1>So I just always see it is like the association

0:14:16.320 --> 0:14:22.080
<v Speaker 1>with this group of people, uh, and going back to

0:14:22.120 --> 0:14:24.240
<v Speaker 1>that group of people like that I care about that

0:14:24.360 --> 0:14:28.800
<v Speaker 1>I don't. I don't take for granted that there's a

0:14:28.840 --> 0:14:32.160
<v Speaker 1>lot of people that do what we do. Some of

0:14:32.200 --> 0:14:34.600
<v Speaker 1>them maybe have never thought about the ideas we could

0:14:34.600 --> 0:14:37.520
<v Speaker 1>present and in this format like this podcast and you know,

0:14:37.680 --> 0:14:40.640
<v Speaker 1>talk through some stuff that maybe they've never when they

0:14:40.760 --> 0:14:43.080
<v Speaker 1>never thought of before. And in the first podcast, Steve

0:14:43.800 --> 0:14:47.520
<v Speaker 1>Ronella talked about points where he read a book or

0:14:47.560 --> 0:14:50.760
<v Speaker 1>he read you know, Pinochet, or he read a guy

0:14:50.880 --> 0:14:55.200
<v Speaker 1>like Um Roosevelt and one of his ideas presented change

0:14:55.280 --> 0:15:00.640
<v Speaker 1>the way that Steve saw either his own hunting or

0:15:00.880 --> 0:15:03.800
<v Speaker 1>his relationship with other hunters like those ideas, just the

0:15:03.840 --> 0:15:08.280
<v Speaker 1>exploration or or a statement could change the way that

0:15:08.320 --> 0:15:11.440
<v Speaker 1>people see and act and feel in the hunting world.

0:15:11.440 --> 0:15:14.400
<v Speaker 1>So I mean, maybe that's how we're part of it.

0:15:14.520 --> 0:15:16.200
<v Speaker 1>The exchange of ideas makes us part of it. I

0:15:16.200 --> 0:15:21.160
<v Speaker 1>don't know. Yeah, not smart enough for that. It. Um,

0:15:21.200 --> 0:15:26.160
<v Speaker 1>it is so funny. I talked to a friend of

0:15:26.200 --> 0:15:31.520
<v Speaker 1>mine that actually UM works for Patagonia UM and they

0:15:31.560 --> 0:15:38.160
<v Speaker 1>have a position called the director of Philosophy, and I

0:15:38.240 --> 0:15:41.200
<v Speaker 1>was I was really getting a kick out of that.

0:15:41.720 --> 0:15:44.120
<v Speaker 1>My next title director can you change? I mean, I

0:15:44.120 --> 0:15:46.880
<v Speaker 1>feel like it at first Let you could change? He say, Hey, Kenton,

0:15:46.920 --> 0:15:49.280
<v Speaker 1>I'd like to be the director of philosophy and you

0:15:49.280 --> 0:15:55.200
<v Speaker 1>can probably make that happen. Yes, yeah, yeah, I'm struggling

0:15:55.200 --> 0:15:57.160
<v Speaker 1>whether or not that'll be the poll after this. We're

0:15:57.160 --> 0:15:58.840
<v Speaker 1>gonna put this up in a pall. Do you want

0:15:59.160 --> 0:16:02.400
<v Speaker 1>Roan Cale to be introduced as director of philosophy for

0:16:02.440 --> 0:16:07.880
<v Speaker 1>First Life? But hunting is this like, whether you want

0:16:07.920 --> 0:16:13.480
<v Speaker 1>to admit to it or not, however you participate here. UM,

0:16:13.520 --> 0:16:19.720
<v Speaker 1>it is a deeply philosophical thing, right. It's myself personally,

0:16:19.720 --> 0:16:22.720
<v Speaker 1>and and I know certain groups within the hunting world

0:16:22.760 --> 0:16:26.560
<v Speaker 1>and certain organizations and things try to preach this message,

0:16:26.600 --> 0:16:29.160
<v Speaker 1>but for me, I can tell you it is very true.

0:16:29.680 --> 0:16:33.640
<v Speaker 1>Like I feel like, to my core, I have a

0:16:33.760 --> 0:16:41.280
<v Speaker 1>deeper appreciation for these animals that I hunt. And and

0:16:41.680 --> 0:16:44.760
<v Speaker 1>you know, be open and honest here, it's not every

0:16:44.800 --> 0:16:50.200
<v Speaker 1>single uh creature out there that that I feel this

0:16:50.240 --> 0:16:53.240
<v Speaker 1>way about. It's it's truly the ones that I've spent

0:16:53.360 --> 0:16:58.560
<v Speaker 1>the most time on the mountain pursuing, watching, um, getting

0:16:58.560 --> 0:17:02.840
<v Speaker 1>to know the ins and outs of how they operate. Um, Like,

0:17:03.040 --> 0:17:09.479
<v Speaker 1>I have a deeper love for those animals and eventually

0:17:09.520 --> 0:17:14.320
<v Speaker 1>I kill him Like that is a bizarre thing. And

0:17:14.359 --> 0:17:16.600
<v Speaker 1>how do you explain that to somebody? Well, that's that's

0:17:16.640 --> 0:17:19.320
<v Speaker 1>where we're we're talking about dinner. The other night. I

0:17:19.320 --> 0:17:22.640
<v Speaker 1>was like, we have unfortunately or fortunately however you want

0:17:22.680 --> 0:17:26.119
<v Speaker 1>to look at it, stumbled into a passion that is

0:17:26.160 --> 0:17:30.919
<v Speaker 1>hard to explain. And there was a writer, um, Michael

0:17:30.920 --> 0:17:35.480
<v Speaker 1>Poland who wrote this. He's a liberal activist and um,

0:17:35.560 --> 0:17:37.600
<v Speaker 1>you know, a known author, and he wrote this book

0:17:37.720 --> 0:17:42.000
<v Speaker 1>called The Omni War's Dilemma where he you know, went hunting,

0:17:42.000 --> 0:17:44.080
<v Speaker 1>pig hunting in California and there's this big es start

0:17:44.119 --> 0:17:46.040
<v Speaker 1>about his pig hunt. He goes with these rednecks. I mean,

0:17:46.080 --> 0:17:49.320
<v Speaker 1>the guys he went with were pure, pure pig hunting rednecks.

0:17:50.400 --> 0:17:52.080
<v Speaker 1>And he at the end of it all, he said,

0:17:52.480 --> 0:17:54.959
<v Speaker 1>the thing that struck him the most that from the inside,

0:17:55.240 --> 0:17:58.359
<v Speaker 1>hunting looks so much different than it does from the outside,

0:17:58.960 --> 0:18:01.480
<v Speaker 1>like in there in, he said, there is simply no

0:18:01.560 --> 0:18:07.280
<v Speaker 1>way to explain that chasm, like there's no way in

0:18:07.359 --> 0:18:09.639
<v Speaker 1>his view. And here's this is a Polish surprize winning

0:18:09.680 --> 0:18:15.199
<v Speaker 1>author too. He is accurately experiently teaching at Harvard, right,

0:18:16.040 --> 0:18:19.719
<v Speaker 1>so a smart fellow from the outside looking at one

0:18:19.800 --> 0:18:24.040
<v Speaker 1>more Harvard degree that's in this truck. We currently have zero.

0:18:24.960 --> 0:18:26.600
<v Speaker 1>Let's say, Yeah, here's a guy who's thought about a

0:18:26.600 --> 0:18:30.320
<v Speaker 1>lot of things pretty critically, um, you know, and he

0:18:30.400 --> 0:18:33.280
<v Speaker 1>and he talks about that at length about how it's

0:18:33.280 --> 0:18:36.360
<v Speaker 1>it's so much different. And and so here we are,

0:18:36.520 --> 0:18:42.480
<v Speaker 1>you know, we're we're both you know, relatively younger fellas um,

0:18:42.520 --> 0:18:44.160
<v Speaker 1>a little bit younger than you. But I think we

0:18:44.640 --> 0:18:48.200
<v Speaker 1>you know, we're maybe the first generation that really has

0:18:48.240 --> 0:18:52.280
<v Speaker 1>been truly faced with this, with this problem that hunting

0:18:52.320 --> 0:18:55.639
<v Speaker 1>looks so much different from from the outside looking in,

0:18:55.760 --> 0:18:59.760
<v Speaker 1>because hunting really wasn't available to the mass population. Before

0:18:59.800 --> 0:19:03.200
<v Speaker 1>so a media and before the modern media age, hunting

0:19:03.280 --> 0:19:06.720
<v Speaker 1>really wasn't It was a closet. It was a book.

0:19:06.920 --> 0:19:09.200
<v Speaker 1>People could only read the cover. Now they can read

0:19:09.240 --> 0:19:12.879
<v Speaker 1>every page. And so now we're our generations having a

0:19:13.000 --> 0:19:16.920
<v Speaker 1>just course and find a different way to represent things.

0:19:16.920 --> 0:19:18.760
<v Speaker 1>And what I'm proud of and happy of you guys

0:19:18.800 --> 0:19:23.520
<v Speaker 1>like you are doing your best too to make that happen,

0:19:23.760 --> 0:19:26.080
<v Speaker 1>because there's no other choice. We don't have a choice

0:19:26.119 --> 0:19:30.080
<v Speaker 1>but to rewrite the book in some way. I certainly, man,

0:19:30.240 --> 0:19:35.280
<v Speaker 1>I certainly don't feel like we do have a choice.

0:19:35.359 --> 0:19:41.280
<v Speaker 1>I think there's a number of things going on right

0:19:41.320 --> 0:19:46.800
<v Speaker 1>now that I feel like, if you want to call

0:19:46.920 --> 0:19:49.320
<v Speaker 1>yourself a hunter, and if you want to use this

0:19:50.080 --> 0:19:55.720
<v Speaker 1>tagline that's out there, the hunter conservationist thing, that's not

0:19:56.280 --> 0:19:59.320
<v Speaker 1>just hunting. That is you've got to be an active

0:19:59.480 --> 0:20:04.760
<v Speaker 1>partisans a punt um because hunting is being discussed in

0:20:04.840 --> 0:20:10.600
<v Speaker 1>a lot of rooms, uh, in powerful rooms where people

0:20:10.640 --> 0:20:13.320
<v Speaker 1>are making decisions and hunting. There is not a hunter

0:20:13.400 --> 0:20:17.520
<v Speaker 1>in that room. And that is a scary, scary thing.

0:20:18.440 --> 0:20:22.760
<v Speaker 1>And uh one thing that I have learned on dealing

0:20:22.840 --> 0:20:26.120
<v Speaker 1>with um lots of folks in the government is they're

0:20:26.240 --> 0:20:31.320
<v Speaker 1>very busy people and they're being advised, and it is

0:20:31.359 --> 0:20:36.479
<v Speaker 1>scary sometimes too when you actually get to hear what

0:20:36.520 --> 0:20:40.280
<v Speaker 1>they have to say, what these advisors have told them,

0:20:40.320 --> 0:20:42.960
<v Speaker 1>because they're they're busy people too, it turns out and

0:20:42.960 --> 0:20:45.240
<v Speaker 1>they're not getting the full picture. Well, you say, one

0:20:45.280 --> 0:20:47.520
<v Speaker 1>thing Joe Rogan says a lot of times of his

0:20:47.520 --> 0:20:50.320
<v Speaker 1>podcast about the Office of the President is that it's

0:20:50.600 --> 0:20:54.760
<v Speaker 1>it's an impossible job. It's a task we've given some one,

0:20:54.920 --> 0:20:58.920
<v Speaker 1>one person that's it's seemingly impossible to achieve. You know,

0:20:59.000 --> 0:21:01.359
<v Speaker 1>in the in Mike Row versions of that Secretary of

0:21:01.359 --> 0:21:05.240
<v Speaker 1>Interior is an equally impossible job to to put together.

0:21:05.440 --> 0:21:08.240
<v Speaker 1>You know, you are you are, and you're just expected

0:21:08.280 --> 0:21:10.399
<v Speaker 1>to be a figurehead but also a policy expert at

0:21:10.400 --> 0:21:12.080
<v Speaker 1>the same time. You know, you're expected to be a

0:21:12.080 --> 0:21:15.479
<v Speaker 1>public speaker, but also um, someone that can get down

0:21:15.560 --> 0:21:17.280
<v Speaker 1>the weeds and understands the people. I mean, that's a

0:21:17.320 --> 0:21:20.199
<v Speaker 1>tough thing to do. Yeah, we just be out on

0:21:20.240 --> 0:21:27.560
<v Speaker 1>the construction site and uh, the the future homeowner would

0:21:27.600 --> 0:21:31.439
<v Speaker 1>show up on occasion, and you know, they're paying for

0:21:31.480 --> 0:21:33.040
<v Speaker 1>all this stuff, so they certainly have a right to

0:21:33.040 --> 0:21:40.000
<v Speaker 1>be there. But they Yeah, what's building you know, door

0:21:40.040 --> 0:21:45.600
<v Speaker 1>frame ers, whatever, and yeah, why are you doing it

0:21:45.640 --> 0:21:48.680
<v Speaker 1>that way? What about this way? Like you ever build

0:21:48.680 --> 0:21:52.399
<v Speaker 1>one of these before? Nope? I go okay, well you

0:21:52.440 --> 0:21:54.400
<v Speaker 1>want to just trust me on this one. And then

0:21:54.440 --> 0:21:59.240
<v Speaker 1>you think about voting for the president of the United States,

0:21:59.560 --> 0:22:04.800
<v Speaker 1>Like how many people have some knowledge of that how

0:22:04.840 --> 0:22:09.160
<v Speaker 1>that actually works? Like it's it's kind of a bizarre thing.

0:22:09.840 --> 0:22:11.560
<v Speaker 1>I don't want you tell me how to swing a hammer,

0:22:11.600 --> 0:22:13.679
<v Speaker 1>because I know how to swing a hammer. Not a

0:22:13.680 --> 0:22:16.280
<v Speaker 1>whole lot of people know how to swing that hammer. Yeah,

0:22:16.440 --> 0:22:19.359
<v Speaker 1>I mean it's it's going into the posse and that.

0:22:19.520 --> 0:22:22.560
<v Speaker 1>And I would say I joined the National Board of

0:22:22.560 --> 0:22:24.560
<v Speaker 1>b h A about a year ago, and you just

0:22:24.760 --> 0:22:28.359
<v Speaker 1>have been elected, So congratulations and welcome, Thank you. I

0:22:28.680 --> 0:22:31.639
<v Speaker 1>feel like it's a little bit like somebody giving you

0:22:31.680 --> 0:22:35.640
<v Speaker 1>a puppy. Yeah, we're like, oh, great puppy. Yeah it's nice.

0:22:36.880 --> 0:22:39.840
<v Speaker 1>Press release about that puppy was fun. But now I

0:22:39.840 --> 0:22:42.280
<v Speaker 1>got this puppy and shipping everybody. Yeah, and if it

0:22:42.320 --> 0:22:46.399
<v Speaker 1>needs training and taking up a lot of time, yeah, um,

0:22:46.520 --> 0:22:48.520
<v Speaker 1>I think part of that for me. You know, I'm

0:22:48.560 --> 0:22:52.960
<v Speaker 1>not uh board type of fella. You know, I don't

0:22:53.000 --> 0:22:54.920
<v Speaker 1>never say, I never saw myself. I saw boards, is

0:22:54.960 --> 0:22:59.040
<v Speaker 1>like groups of people that were important. UM. And when

0:22:59.080 --> 0:23:01.560
<v Speaker 1>I got on there, though, I I slowly started to

0:23:01.600 --> 0:23:05.080
<v Speaker 1>realize the things that I did not know. Not that

0:23:05.119 --> 0:23:07.400
<v Speaker 1>I didn't know anything about public lands or the policies

0:23:07.560 --> 0:23:10.359
<v Speaker 1>or or have strong beliefs about the right way to

0:23:10.400 --> 0:23:13.000
<v Speaker 1>do it, but some of the machinations and some of

0:23:13.000 --> 0:23:16.960
<v Speaker 1>the things that go on inside of the of a

0:23:17.040 --> 0:23:20.159
<v Speaker 1>group like b h A and then the larger conservation organization,

0:23:20.840 --> 0:23:23.439
<v Speaker 1>you know, spectrum as a whole. There's a lot of

0:23:23.440 --> 0:23:26.639
<v Speaker 1>things that I did not know. And I'm glad I

0:23:26.640 --> 0:23:28.600
<v Speaker 1>did it, just because you know, it has been a

0:23:28.640 --> 0:23:31.520
<v Speaker 1>master class in and how those things work, and how

0:23:31.520 --> 0:23:34.040
<v Speaker 1>policy gets created, and how it gets pushed from one

0:23:34.080 --> 0:23:37.720
<v Speaker 1>side to the other UM and how influence happens. And

0:23:38.320 --> 0:23:41.320
<v Speaker 1>I've learned quite a bit and I'm happy to have

0:23:41.359 --> 0:23:43.040
<v Speaker 1>that knowledge and maybe be able to tell some other

0:23:43.040 --> 0:23:46.840
<v Speaker 1>folks like, hey, this is this is why this door

0:23:46.880 --> 0:23:49.879
<v Speaker 1>frames on this door like I did, maybe I didn't.

0:23:50.080 --> 0:23:52.199
<v Speaker 1>This is why that that was built that. Yeah, Like

0:23:52.359 --> 0:23:53.959
<v Speaker 1>now I can look at the house that is our

0:23:54.080 --> 0:23:56.200
<v Speaker 1>collective conservation efforts will be like, wow, that's why the

0:23:56.240 --> 0:23:58.760
<v Speaker 1>windows look like that that's why the door looks like that, UM,

0:23:58.840 --> 0:24:01.679
<v Speaker 1>And I couldn't before and so that's been a pretty

0:24:02.160 --> 0:24:06.919
<v Speaker 1>pretty great experience. UM. But but one that goes to

0:24:06.960 --> 0:24:09.680
<v Speaker 1>your point of there's a lot of people who are

0:24:09.720 --> 0:24:14.240
<v Speaker 1>not even knowledgeable about the specific issues that can't carry

0:24:14.280 --> 0:24:17.160
<v Speaker 1>that over into just in the reality, in the tangible

0:24:17.200 --> 0:24:19.240
<v Speaker 1>sense of how it actually gets done. You know, how

0:24:19.320 --> 0:24:22.480
<v Speaker 1>policy gets created, or how bills get signed, or how, um,

0:24:22.600 --> 0:24:25.879
<v Speaker 1>how conservation actually works. And that's what I'd love to

0:24:25.920 --> 0:24:27.520
<v Speaker 1>hear your point on this. I think that'd be nice

0:24:27.520 --> 0:24:30.639
<v Speaker 1>to shift to a thing that I always try to

0:24:30.640 --> 0:24:34.000
<v Speaker 1>try to say and I've got varying reactions to it.

0:24:34.119 --> 0:24:36.240
<v Speaker 1>And I think that we say like hunters are conservationists.

0:24:36.280 --> 0:24:39.200
<v Speaker 1>I don't think that's true at all. I think hunters

0:24:39.200 --> 0:24:44.560
<v Speaker 1>are hunters. Conservationists are conservationists. Hunters or have been in

0:24:44.600 --> 0:24:47.040
<v Speaker 1>through our model of conservation a primary tool for for

0:24:47.080 --> 0:24:49.840
<v Speaker 1>people that are conservationists. You know, I'm with you, with

0:24:49.880 --> 0:24:54.440
<v Speaker 1>you now. So translocation is a tool hunting, another tool

0:24:54.720 --> 0:24:58.719
<v Speaker 1>used in different ways at some level, obviously very different,

0:24:58.760 --> 0:25:02.480
<v Speaker 1>but they're both um ways to get at that same

0:25:02.520 --> 0:25:05.000
<v Speaker 1>goal when you go hunting. The problem with calling yourself

0:25:05.000 --> 0:25:07.600
<v Speaker 1>a conservationist, and then somebody who's never hunted before. The

0:25:07.640 --> 0:25:10.320
<v Speaker 1>problem with that is then, like, if you're a conservationist,

0:25:11.000 --> 0:25:13.680
<v Speaker 1>why do you hunt the way that you do, If

0:25:13.720 --> 0:25:17.000
<v Speaker 1>you're out there to manage a population and to maintain

0:25:17.040 --> 0:25:19.879
<v Speaker 1>carrying capacity and habitat in the way that you you hunt,

0:25:21.040 --> 0:25:23.239
<v Speaker 1>why do you do this and this and this and

0:25:23.280 --> 0:25:26.879
<v Speaker 1>this because those things are more a personal pursuit based

0:25:27.359 --> 0:25:30.720
<v Speaker 1>And now you're not a conservationist, You're now you're just hunting. Yes,

0:25:31.560 --> 0:25:36.840
<v Speaker 1>So if you were there too truly manage that population, Yeah,

0:25:36.880 --> 0:25:39.840
<v Speaker 1>if that was your sole goal, why do you take

0:25:39.960 --> 0:25:44.520
<v Speaker 1>thirty days to do that? To find a buck that

0:25:44.600 --> 0:25:49.199
<v Speaker 1>has four points? And similar similar case, similar case, when

0:25:49.240 --> 0:25:53.880
<v Speaker 1>you say I hunt for meat, we're like, oh, okay,

0:25:54.440 --> 0:25:57.360
<v Speaker 1>well what about the time where you picked up a bow?

0:25:58.119 --> 0:26:02.720
<v Speaker 1>Like what about the time um that you didn't just

0:26:02.920 --> 0:26:07.320
<v Speaker 1>shoot the first thing you saw? Like those meat and

0:26:07.400 --> 0:26:10.480
<v Speaker 1>conservation I think as hunters are by products of the activity.

0:26:11.240 --> 0:26:15.359
<v Speaker 1>We're acknowledging those byproducts and we know they're there, We

0:26:15.480 --> 0:26:18.480
<v Speaker 1>study them, we enjoy them. We understand that the byproducts

0:26:18.520 --> 0:26:23.000
<v Speaker 1>of our going a field are conservation for wildlife and

0:26:23.200 --> 0:26:26.840
<v Speaker 1>the being part of our model. But then also meat

0:26:26.960 --> 0:26:30.800
<v Speaker 1>is going to happen at the end. But when we're hunting,

0:26:30.800 --> 0:26:32.600
<v Speaker 1>what we're doing, what we do, there's there there's personal

0:26:32.600 --> 0:26:35.000
<v Speaker 1>reasons why you act the way you act. When you're

0:26:35.320 --> 0:26:38.359
<v Speaker 1>working out of the mountain and you're not walking around

0:26:38.400 --> 0:26:41.600
<v Speaker 1>thinking gotta give meat, gotta save the gotta save the population.

0:26:41.800 --> 0:26:44.960
<v Speaker 1>You're you're thinking, I want an experience, I want adventure,

0:26:45.040 --> 0:26:47.160
<v Speaker 1>I want to be with people I love and care about.

0:26:47.240 --> 0:26:49.720
<v Speaker 1>I want to learn, I want there's there's all kinds

0:26:49.720 --> 0:26:53.480
<v Speaker 1>of things you're thinking about that we should just acknowledge

0:26:53.560 --> 0:26:56.359
<v Speaker 1>when we're talking to people that don't hunt, the things

0:26:56.400 --> 0:26:59.000
<v Speaker 1>that we use as reasons to go. Sure, there are

0:26:59.000 --> 0:27:02.080
<v Speaker 1>reasons we go, but we're out there, we're not. That's

0:27:02.119 --> 0:27:06.080
<v Speaker 1>not the full its the you know, full picture. We

0:27:06.200 --> 0:27:08.879
<v Speaker 1>have to maybe at some levels separate those as the

0:27:08.880 --> 0:27:11.800
<v Speaker 1>reasons why we go hunting, because we don't. Our actions

0:27:11.840 --> 0:27:14.800
<v Speaker 1>don't support those words at some level. Does any of

0:27:14.840 --> 0:27:18.960
<v Speaker 1>that makes sense to you, Ryan Callahan, Yes, much much

0:27:19.000 --> 0:27:22.959
<v Speaker 1>of it of it does. I would say, you know, looking,

0:27:23.760 --> 0:27:31.080
<v Speaker 1>the reason hunters are conservationists is because hunters are purchasing

0:27:31.920 --> 0:27:38.159
<v Speaker 1>things tags, bullets, rifles, um. And this is just on

0:27:38.160 --> 0:27:41.040
<v Speaker 1>the hunting side of things that the fishing side has

0:27:41.080 --> 0:27:46.119
<v Speaker 1>has its side also on Often those worlds overlap, right, um.

0:27:46.160 --> 0:27:52.879
<v Speaker 1>But it is because of the purchases that a percentage

0:27:52.880 --> 0:27:55.920
<v Speaker 1>of those purchases go into a big bucket, and that

0:27:56.040 --> 0:27:57.920
<v Speaker 1>bucket full of cash at the end of the year

0:27:58.480 --> 0:28:04.440
<v Speaker 1>then gets to be towards conservation, true conservation. It goes

0:28:04.480 --> 0:28:06.560
<v Speaker 1>to the States based on a percentage of their amount

0:28:06.560 --> 0:28:09.040
<v Speaker 1>of hunters, and they they put it towards all kinds

0:28:09.040 --> 0:28:14.000
<v Speaker 1>of things, wildlife, refugees, hunter safety, you name it. Yes, Now,

0:28:15.280 --> 0:28:20.879
<v Speaker 1>the reason you aren't truly justified and saying I am

0:28:20.920 --> 0:28:27.640
<v Speaker 1>a conservationist because I am a hunter is because you were.

0:28:28.160 --> 0:28:33.520
<v Speaker 1>You know, all these individual purchases are not are not

0:28:33.560 --> 0:28:38.520
<v Speaker 1>cutting it. The conservation work is much different than buying

0:28:38.560 --> 0:28:42.600
<v Speaker 1>your tag or duck stamp. And please do buy those

0:28:42.600 --> 0:28:47.640
<v Speaker 1>tags and duck stamps. And I'm not download who cares.

0:28:47.760 --> 0:28:52.000
<v Speaker 1>That's I care. I care, and that is important. But

0:28:52.720 --> 0:28:55.440
<v Speaker 1>if you really want to call your conservations, call yourself

0:28:55.520 --> 0:28:59.280
<v Speaker 1>a hunter conservationist, it is more than making those purchases.

0:28:59.480 --> 0:29:04.640
<v Speaker 1>Absolutely it's and what is the threshold, I guess, like

0:29:04.840 --> 0:29:07.560
<v Speaker 1>is it? I think it is absolutely damned important to

0:29:07.560 --> 0:29:10.360
<v Speaker 1>go to your fishing game meetings. I think it is

0:29:10.440 --> 0:29:14.800
<v Speaker 1>absolutely damned important to go um to your you know,

0:29:14.880 --> 0:29:17.200
<v Speaker 1>your city council meetings. I mean this is you'd be

0:29:17.240 --> 0:29:19.760
<v Speaker 1>shocked at how many city council meetings I've been to

0:29:19.920 --> 0:29:24.120
<v Speaker 1>and and actual hunting issues come up, you know. Oftentimes

0:29:24.840 --> 0:29:27.640
<v Speaker 1>it's on things that are incredibly near and dear to

0:29:27.680 --> 0:29:30.880
<v Speaker 1>my heart, and it's uh, you know, a lot of

0:29:30.880 --> 0:29:35.680
<v Speaker 1>these new developments out there, they have ease months, public

0:29:35.680 --> 0:29:39.960
<v Speaker 1>ease months built into them, so you can traverse through

0:29:40.000 --> 0:29:43.440
<v Speaker 1>a neighborhood and newly developed neighborhood or one that's been

0:29:43.440 --> 0:29:45.320
<v Speaker 1>around for a long time to get to that national

0:29:45.360 --> 0:29:49.360
<v Speaker 1>forest back there, that BLM back there. And man, I

0:29:49.720 --> 0:29:53.320
<v Speaker 1>tell you, there's a lot of people that have moved

0:29:53.360 --> 0:29:55.600
<v Speaker 1>into some of these developments and they see a guy

0:29:56.320 --> 0:30:00.800
<v Speaker 1>at four am walking through their yard with a oh,

0:30:00.840 --> 0:30:04.560
<v Speaker 1>and they do not like that. And at these city

0:30:04.560 --> 0:30:09.640
<v Speaker 1>council meetings, oftentimes you'll see people be like, well, some

0:30:09.760 --> 0:30:14.120
<v Speaker 1>guy I was walking through and that's that's how I

0:30:14.720 --> 0:30:19.520
<v Speaker 1>got kind of weapon, yeah because I am yeah, so um,

0:30:19.560 --> 0:30:23.200
<v Speaker 1>you know, and that is participating and I would think

0:30:23.280 --> 0:30:26.680
<v Speaker 1>conservation work can get done there, but it'd be an

0:30:26.680 --> 0:30:33.400
<v Speaker 1>advocacy statement. Um, and you know what is true boots

0:30:33.400 --> 0:30:38.120
<v Speaker 1>on the ground, conservation. It can be a lot of

0:30:38.160 --> 0:30:41.840
<v Speaker 1>different things, but man, you better volunteer at least some

0:30:41.960 --> 0:30:44.720
<v Speaker 1>of your time and effort if you want to say,

0:30:45.160 --> 0:30:47.480
<v Speaker 1>I am a hunter and a conservation and we've built

0:30:47.520 --> 0:30:49.960
<v Speaker 1>in right so if you buy I always one of

0:30:50.000 --> 0:30:54.479
<v Speaker 1>the ARGANSLAS makes. If somebody has egotistical or ill reasons

0:30:54.520 --> 0:30:57.440
<v Speaker 1>to go hunting, they still have to play legal hunting.

0:30:57.520 --> 0:30:59.600
<v Speaker 1>They still have to play the game and the rules.

0:30:59.640 --> 0:31:02.480
<v Speaker 1>We've said it up So no matter what their motivation is,

0:31:02.480 --> 0:31:05.080
<v Speaker 1>they're still in the game. There's still that money for

0:31:05.160 --> 0:31:07.880
<v Speaker 1>the bow, the rifle, the am with they bot still

0:31:07.920 --> 0:31:10.840
<v Speaker 1>going into Pittman Robertson phones, their duck stamp they buy

0:31:10.880 --> 0:31:14.680
<v Speaker 1>is still going back into that federal pool. Like, no

0:31:14.720 --> 0:31:18.280
<v Speaker 1>matter what their motivations are, they're still they're still benefiting

0:31:18.320 --> 0:31:22.240
<v Speaker 1>wildlife in some way. Right. But I mean it's amazing, Like,

0:31:22.440 --> 0:31:25.320
<v Speaker 1>so take Pittman Robertson, which is the excise tax for

0:31:25.520 --> 0:31:32.640
<v Speaker 1>UM firearms and ammunition. Um, you know, hunters aren't making

0:31:33.680 --> 0:31:37.640
<v Speaker 1>the bulk of those purchases, which is it's something we

0:31:37.720 --> 0:31:39.800
<v Speaker 1>like to think, but that's not the true no way.

0:31:39.840 --> 0:31:42.560
<v Speaker 1>I mean this thing. This is a I was robbing

0:31:42.560 --> 0:31:45.680
<v Speaker 1>writing an article currently on it on Pittman Robertson for

0:31:45.680 --> 0:31:48.360
<v Speaker 1>for Peterson's Hunting. And one thing that I found, well,

0:31:48.400 --> 0:31:52.880
<v Speaker 1>I think said's seven during FDR that was, you know,

0:31:54.000 --> 0:31:57.880
<v Speaker 1>on the heels of Teddy Roosevelt and National forests and

0:31:58.000 --> 0:32:01.320
<v Speaker 1>just a push to really solidify how we take care

0:32:01.360 --> 0:32:04.520
<v Speaker 1>of our wild life because as everyone knows, and neither

0:32:04.640 --> 0:32:07.840
<v Speaker 1>many decades prior we did not. We killed them all

0:32:07.840 --> 0:32:11.640
<v Speaker 1>at wholesale. And so in the in the building of

0:32:11.720 --> 0:32:15.320
<v Speaker 1>this base that we we work in today. UM, the

0:32:15.440 --> 0:32:19.080
<v Speaker 1>idea that hunters would pay for this privilege to go

0:32:19.160 --> 0:32:23.560
<v Speaker 1>hunting became a thing, and we're you know, where what

0:32:23.600 --> 0:32:26.760
<v Speaker 1>are we eighty years past that? Um? And if you

0:32:26.800 --> 0:32:29.560
<v Speaker 1>look out in this room and all these people that

0:32:29.600 --> 0:32:34.080
<v Speaker 1>are staring at us in this truck right now, I

0:32:34.200 --> 0:32:38.880
<v Speaker 1>would guess that a good percentage of them do not

0:32:39.000 --> 0:32:43.440
<v Speaker 1>know what Pittman Robertson is. You agree, Yeah, I'd be

0:32:43.480 --> 0:32:46.520
<v Speaker 1>shocked if we found otherwise. Yeah, I think five out

0:32:46.520 --> 0:32:48.520
<v Speaker 1>of ten might have an inkling of what it is.

0:32:49.320 --> 0:32:54.360
<v Speaker 1>Generation generationally, they're removed from that idea. My dad, God

0:32:54.360 --> 0:32:57.560
<v Speaker 1>bless my dad. I told him about Pitt and Robertson

0:32:57.640 --> 0:33:00.000
<v Speaker 1>like a month ago. He's been paying into it since

0:33:00.000 --> 0:33:03.400
<v Speaker 1>he was ten years old. He's sixty four, fifty four

0:33:03.440 --> 0:33:05.720
<v Speaker 1>years painting in Pittman Robertson. A month yet we found

0:33:05.720 --> 0:33:10.240
<v Speaker 1>out what it was. My jaws, my jaws dropped. And

0:33:10.280 --> 0:33:13.440
<v Speaker 1>so in the in the in my research for this article,

0:33:13.800 --> 0:33:15.760
<v Speaker 1>I just every person I ran into, I say, what's

0:33:15.800 --> 0:33:18.480
<v Speaker 1>Pittman Robertson, And I would tell you about three out

0:33:18.480 --> 0:33:21.120
<v Speaker 1>of ten new what it was. One out of ten.

0:33:21.160 --> 0:33:23.840
<v Speaker 1>I felt like I probably asked a hundred people. One

0:33:23.880 --> 0:33:26.479
<v Speaker 1>out of ten really knew what it was. Three out

0:33:26.520 --> 0:33:28.800
<v Speaker 1>of ten knew that it was some sort of tax

0:33:28.880 --> 0:33:32.840
<v Speaker 1>we paid to benefit wildlife. And so I say, say,

0:33:32.840 --> 0:33:35.280
<v Speaker 1>we're so generationally moved from the idea that Pitt and

0:33:35.320 --> 0:33:37.400
<v Speaker 1>rode we needed to have Pitt and Robertson. Then we

0:33:37.600 --> 0:33:40.960
<v Speaker 1>as hunters can't tell that story very well. You know,

0:33:41.120 --> 0:33:43.880
<v Speaker 1>I would welcome anyone to come and challenge us on that,

0:33:43.920 --> 0:33:48.320
<v Speaker 1>but I think it's true. And this kind of that's

0:33:48.360 --> 0:33:54.360
<v Speaker 1>why I like this. I'm a hunter, and what is

0:33:54.400 --> 0:33:57.200
<v Speaker 1>the saying like, I'm a hunter? Conservation? Honey, Well, hunting

0:33:57.280 --> 0:34:03.200
<v Speaker 1>is conservation. Yeah, it's not. And I feel like that

0:34:03.200 --> 0:34:08.040
<v Speaker 1>that can be that that slogan itself can be detrimental

0:34:08.120 --> 0:34:10.560
<v Speaker 1>to hunting as a whole. How much Hubris has built

0:34:10.600 --> 0:34:14.520
<v Speaker 1>into that idea because it allows people to not do anything. Well,

0:34:15.400 --> 0:34:17.759
<v Speaker 1>so I am, I'm like, oh no, you're not the

0:34:17.760 --> 0:34:20.640
<v Speaker 1>biproduct of your activity is. But you can still go

0:34:20.880 --> 0:34:23.239
<v Speaker 1>hunting and not know what Pittman Robinson is. My dad's

0:34:23.280 --> 0:34:26.360
<v Speaker 1>case for fifty four years, you're not. You didn't do

0:34:26.400 --> 0:34:29.440
<v Speaker 1>anything other than buy something someone told you to buy. Like,

0:34:29.520 --> 0:34:32.399
<v Speaker 1>you didn't actively you didn't actively take part in it,

0:34:32.520 --> 0:34:36.560
<v Speaker 1>although you did so like you said, it's it removes

0:34:36.600 --> 0:34:39.640
<v Speaker 1>some like tacit ownership away from the hunter has to

0:34:39.640 --> 0:34:41.880
<v Speaker 1>say like, well, if I don't know what Pittman Robinson is,

0:34:42.360 --> 0:34:44.080
<v Speaker 1>I still have to pay the tax, So what do

0:34:44.120 --> 0:34:46.920
<v Speaker 1>I care? Like, that's just what a license cost. What

0:34:47.000 --> 0:34:48.800
<v Speaker 1>that's what a gun cost is, what a boat cost,

0:34:49.040 --> 0:34:52.480
<v Speaker 1>That's what a license cost. I don't know the tenants

0:34:52.480 --> 0:34:55.759
<v Speaker 1>of the North American Wildlife Conservation. I don't know those

0:34:55.960 --> 0:34:58.759
<v Speaker 1>seven or eight tenants or whatever it is. And and yeah,

0:34:58.880 --> 0:35:02.640
<v Speaker 1>so that in hunting could be seen as like we're

0:35:02.680 --> 0:35:09.040
<v Speaker 1>all one giant scalpel and we're trimming out, uh, a

0:35:09.080 --> 0:35:12.040
<v Speaker 1>little bit of the fat off off of our herds

0:35:12.080 --> 0:35:17.400
<v Speaker 1>that we are growing. UM. And and that part is

0:35:18.040 --> 0:35:25.279
<v Speaker 1>a conservation tool, management tool. UM. And yeah, there is

0:35:25.320 --> 0:35:30.040
<v Speaker 1>there's plenty of human wildlife conflict out there, so yeah,

0:35:30.040 --> 0:35:34.520
<v Speaker 1>that that makes sense. But it is shocking to me

0:35:35.200 --> 0:35:41.840
<v Speaker 1>and I always you know, I especially after this trade

0:35:41.840 --> 0:35:45.080
<v Speaker 1>show here in the heart of Utah, having so many

0:35:45.160 --> 0:35:49.840
<v Speaker 1>people grabbed me and not talk about UM, you know,

0:35:49.920 --> 0:35:53.279
<v Speaker 1>these random appearances on on meat Eater and the podcast

0:35:53.400 --> 0:35:57.280
<v Speaker 1>and not talk about first light clothing that I've been

0:35:58.239 --> 0:36:01.279
<v Speaker 1>you know, has been my whole if UM for the

0:36:01.360 --> 0:36:05.280
<v Speaker 1>last six years. But say hey, thank you so much

0:36:05.480 --> 0:36:08.440
<v Speaker 1>for what you do for our community, for what you

0:36:08.440 --> 0:36:13.560
<v Speaker 1>do for conservation. UM. Having so many interactions like that,

0:36:14.600 --> 0:36:19.160
<v Speaker 1>I have always you know, when people, hey, thanks for

0:36:19.200 --> 0:36:22.719
<v Speaker 1>what you do for conservation, Like it's always kind of

0:36:22.719 --> 0:36:29.760
<v Speaker 1>felt disingenuous to to a degree, UM, but your eyes

0:36:29.840 --> 0:36:32.560
<v Speaker 1>kind of start to slowly open to the fact that

0:36:34.160 --> 0:36:38.440
<v Speaker 1>there's so many people out there doing so little that

0:36:38.560 --> 0:36:41.399
<v Speaker 1>the little bit of time that I'm able to put

0:36:41.520 --> 0:36:47.480
<v Speaker 1>in it is actually a big deal. And it's kind

0:36:47.480 --> 0:36:51.200
<v Speaker 1>of scary to think about. And all of a sudden,

0:36:51.239 --> 0:36:53.920
<v Speaker 1>I'm a dude that people are pointing a finger out

0:36:53.920 --> 0:36:57.120
<v Speaker 1>and being like, oh yeah, conservation guy, conservation you think.

0:36:57.200 --> 0:36:59.839
<v Speaker 1>But I just think about this way too. If you're

0:36:59.880 --> 0:37:02.160
<v Speaker 1>not If you're a new hunter, and I said to you, like, hey,

0:37:02.320 --> 0:37:04.160
<v Speaker 1>here's this stuff you gotta do to be a hunter.

0:37:04.520 --> 0:37:07.680
<v Speaker 1>And I said, you gotta learn how to read a map,

0:37:07.880 --> 0:37:09.879
<v Speaker 1>read a compass. You learn how to shoot a bow

0:37:09.920 --> 0:37:12.799
<v Speaker 1>or a rifle and be proficient with a weapon. You

0:37:12.800 --> 0:37:15.319
<v Speaker 1>gotta learn how to gain access to ground. You gotta

0:37:15.360 --> 0:37:17.279
<v Speaker 1>learn how to track. You gotta learn how to judge

0:37:17.320 --> 0:37:19.120
<v Speaker 1>an animal. You have to learn how to skin it.

0:37:19.560 --> 0:37:20.920
<v Speaker 1>You know, learn how to take its guts out. You

0:37:20.960 --> 0:37:22.520
<v Speaker 1>gotta learn how to take the meat off its body.

0:37:22.800 --> 0:37:26.239
<v Speaker 1>You gotta learn how to store that meat, use that meat,

0:37:26.280 --> 0:37:29.000
<v Speaker 1>and eat it. Maybe like that's a lot, man, I'm like,

0:37:29.080 --> 0:37:31.960
<v Speaker 1>all right, well I've got some more stuff. You also

0:37:32.000 --> 0:37:34.800
<v Speaker 1>have to learn about the natural world, the natural history

0:37:34.800 --> 0:37:39.480
<v Speaker 1>of the animal, where it lives, how it thrives, your

0:37:39.560 --> 0:37:42.960
<v Speaker 1>role in that, develop a bunch of philosophies around that,

0:37:43.239 --> 0:37:47.319
<v Speaker 1>and then learn about its habitat. And then maybe like no, man,

0:37:47.719 --> 0:37:51.719
<v Speaker 1>then i think I'll play tennis. You need to be

0:37:51.840 --> 0:37:55.000
<v Speaker 1>able to mentally write all that up and articulate it

0:37:55.040 --> 0:38:01.040
<v Speaker 1>in a way that you can then positively educate influence

0:38:02.239 --> 0:38:07.239
<v Speaker 1>a non hunter to carry the role on again, and

0:38:07.239 --> 0:38:10.399
<v Speaker 1>then everybody have you presented that, Yeah, that's it, that's

0:38:10.480 --> 0:38:15.520
<v Speaker 1>it simple. I'd be like mm about video games, video games,

0:38:15.719 --> 0:38:20.239
<v Speaker 1>Xbox thing. Yeah, I mean I think it's super It's

0:38:20.280 --> 0:38:24.080
<v Speaker 1>just a daunting idea. And I don't. I don't. You know,

0:38:24.200 --> 0:38:25.680
<v Speaker 1>you're going back to my dad not know him, Pip

0:38:25.800 --> 0:38:28.000
<v Speaker 1>and Robinson is. I don't. I'd never take that against

0:38:28.120 --> 0:38:32.919
<v Speaker 1>him or anyone else. I just think it's so complicated.

0:38:33.560 --> 0:38:35.800
<v Speaker 1>Just the act of hunting in itself is so complicated.

0:38:35.840 --> 0:38:38.879
<v Speaker 1>If you start to put on the icing of conservation

0:38:39.120 --> 0:38:41.160
<v Speaker 1>and be like you gotta understand all that you know

0:38:41.480 --> 0:38:45.000
<v Speaker 1>back to my joining b h A and understanding you even,

0:38:45.160 --> 0:38:48.120
<v Speaker 1>there's so many levels and layers to it that I don't.

0:38:48.160 --> 0:38:49.920
<v Speaker 1>I would never put it hold it against someone to

0:38:49.960 --> 0:38:54.000
<v Speaker 1>say like, it's enough for me in my life call

0:38:54.080 --> 0:38:56.719
<v Speaker 1>myself a hunter and and know how to respect the

0:38:56.760 --> 0:38:59.080
<v Speaker 1>animal and do the things inside of the bubble at

0:38:59.120 --> 0:39:01.440
<v Speaker 1>his hunting. Anything outside of it someone else has to

0:39:01.440 --> 0:39:03.400
<v Speaker 1>take care of for me. Set it up so I

0:39:03.400 --> 0:39:05.480
<v Speaker 1>don't screw it up and let me just do it.

0:39:06.600 --> 0:39:09.480
<v Speaker 1>That's all I have time for. And like, I respect

0:39:09.520 --> 0:39:11.399
<v Speaker 1>that I don't know that. I don't know that that's

0:39:11.400 --> 0:39:14.759
<v Speaker 1>a bad thing. Um. And if this conversations like this

0:39:14.880 --> 0:39:18.440
<v Speaker 1>can help to add layers to their knowledge, opinions and

0:39:18.520 --> 0:39:20.239
<v Speaker 1>what they can do, great, I mean I think that's

0:39:20.760 --> 0:39:23.920
<v Speaker 1>that's maybe the point. But if anybody listening out there

0:39:24.000 --> 0:39:26.160
<v Speaker 1>that thinks that we're calling you out because you're not

0:39:26.880 --> 0:39:29.760
<v Speaker 1>out there doing habitat work on the overgrowing junior person,

0:39:29.800 --> 0:39:32.080
<v Speaker 1>you're you know, in your public land, we're good with that.

0:39:32.200 --> 0:39:34.919
<v Speaker 1>You don't need to do that. If you want too, great,

0:39:35.520 --> 0:39:40.800
<v Speaker 1>you know, join these groups and go um. But we

0:39:40.880 --> 0:39:44.520
<v Speaker 1>can acknowledge it's a daunting idea. It's all of that together.

0:39:44.960 --> 0:39:49.160
<v Speaker 1>It would be so easy to just shut up and

0:39:49.520 --> 0:39:56.120
<v Speaker 1>sell clothes. Um. But you know, my day starts with answering.

0:39:57.320 --> 0:40:02.120
<v Speaker 1>You know, emails that are you know, could turn people

0:40:02.200 --> 0:40:04.320
<v Speaker 1>off of First Light forever if I were to answer

0:40:04.400 --> 0:40:07.480
<v Speaker 1>them improperly, And it'd be a lot easier to just

0:40:07.600 --> 0:40:09.520
<v Speaker 1>be like, oh jeez, I never got that email, but

0:40:09.640 --> 0:40:13.919
<v Speaker 1>it's like I got one yesterday. Why are you guys

0:40:14.000 --> 0:40:19.719
<v Speaker 1>so anti shrinking of monuments. I'm like, well, this, uh,

0:40:20.320 --> 0:40:23.439
<v Speaker 1>the way this question is posed. I'm sure this person

0:40:23.560 --> 0:40:26.920
<v Speaker 1>probably doesn't. It seems like they have an agenda. They

0:40:27.000 --> 0:40:30.719
<v Speaker 1>have an agenda. This is a quicksand type of situation.

0:40:30.960 --> 0:40:35.000
<v Speaker 1>But I feel like it's my responsibility to if we're

0:40:35.000 --> 0:40:37.640
<v Speaker 1>going to take a position on something, it's my responsibility

0:40:37.719 --> 0:40:42.799
<v Speaker 1>then to explain why we came to that position. And um,

0:40:43.800 --> 0:40:49.600
<v Speaker 1>you know I I certainly do not want to. I

0:40:49.719 --> 0:40:55.960
<v Speaker 1>feel like I'm a king issuing decrees. Um. If folks

0:40:56.040 --> 0:40:59.800
<v Speaker 1>can prove me wrong, I will gladly uh write another

0:41:00.000 --> 0:41:04.200
<v Speaker 1>position that says, hey, I used to think this, Now

0:41:04.280 --> 0:41:07.120
<v Speaker 1>I think this much like that's okay, yeah, much like

0:41:07.760 --> 0:41:09.399
<v Speaker 1>I've talked about, you sit down every year and think

0:41:09.400 --> 0:41:11.200
<v Speaker 1>about your hunting gear and what how it changed you.

0:41:11.280 --> 0:41:14.319
<v Speaker 1>I mean that that's everything in your life. Conservation say,

0:41:14.800 --> 0:41:17.080
<v Speaker 1>you know, I never I don't know how many people

0:41:17.520 --> 0:41:22.040
<v Speaker 1>before the recent um dust up with national minds really

0:41:22.080 --> 0:41:27.000
<v Speaker 1>thinking about national monuments as a point of hunting and fishing.

0:41:28.680 --> 0:41:30.560
<v Speaker 1>Not a lot I would, I would adventure. I guess

0:41:30.640 --> 0:41:33.160
<v Speaker 1>not a whole lot of people were. I'll guarantee there

0:41:33.160 --> 0:41:36.960
<v Speaker 1>are people hunting on those monuments. But they don't think

0:41:37.120 --> 0:41:43.640
<v Speaker 1>that that is the monument. Yeah, yeah, the Washington Monument. Yeah,

0:41:44.440 --> 0:41:47.920
<v Speaker 1>I get that, but but I don't I'm walking around

0:41:47.920 --> 0:41:51.920
<v Speaker 1>on this ground. It doesn't feel like there's no pictures

0:41:51.960 --> 0:41:55.359
<v Speaker 1>of old white guys around, you know, it doesn't feel

0:41:55.400 --> 0:41:57.640
<v Speaker 1>like a monument and what they're talking about. So yeah,

0:41:57.680 --> 0:42:02.520
<v Speaker 1>that that that monument was just a complicated situation on

0:42:02.640 --> 0:42:04.640
<v Speaker 1>the ground. I think, look, look, it looks a whole

0:42:04.640 --> 0:42:08.279
<v Speaker 1>lot different than it does from everybody's feet view that

0:42:08.360 --> 0:42:12.359
<v Speaker 1>they gain from media for wherever they get their knowledge. Um,

0:42:13.280 --> 0:42:16.640
<v Speaker 1>it's a shame that that piece, you know, bears ears

0:42:16.800 --> 0:42:19.400
<v Speaker 1>specifically has become a political football to be passed back

0:42:19.440 --> 0:42:25.200
<v Speaker 1>and forth from from um, you know, from office to office.

0:42:25.920 --> 0:42:28.600
<v Speaker 1>But that's that's it. And and maybe and then in

0:42:28.640 --> 0:42:30.040
<v Speaker 1>a way, that's good that we can talk about it

0:42:30.080 --> 0:42:32.480
<v Speaker 1>and be like, Okay, let's how many people have educated

0:42:32.520 --> 0:42:35.719
<v Speaker 1>themselves on national monuments that had no idea what they were,

0:42:35.920 --> 0:42:41.000
<v Speaker 1>what they did. There's a giant chunk of giant chunk

0:42:41.080 --> 0:42:51.279
<v Speaker 1>of the reason monuments scared me so much was or

0:42:51.440 --> 0:42:54.960
<v Speaker 1>this shrinking of the monuments scared me so much, is

0:42:57.160 --> 0:42:59.719
<v Speaker 1>you know it to me, it really brings to light

0:42:59.840 --> 0:43:03.000
<v Speaker 1>that this stuff was created with a stroke of a pan.

0:43:04.480 --> 0:43:09.400
<v Speaker 1>It can be resized next, re whatever with the stroke

0:43:09.480 --> 0:43:15.520
<v Speaker 1>of a pan. And I think hunters do a poor

0:43:15.680 --> 0:43:20.680
<v Speaker 1>job of explaining or being even willing to step out

0:43:20.760 --> 0:43:22.879
<v Speaker 1>and say, hey, you know, actually that place is really

0:43:22.920 --> 0:43:26.719
<v Speaker 1>important to me because I think there's part of all

0:43:26.760 --> 0:43:29.600
<v Speaker 1>of our hunting brands. Or if that, well maybe if

0:43:29.640 --> 0:43:32.560
<v Speaker 1>I just shut up and nothing happens nobody, then I'll

0:43:32.600 --> 0:43:35.600
<v Speaker 1>just have that place to myself. So uh, you know,

0:43:35.719 --> 0:43:39.480
<v Speaker 1>so I'm like, oh, well, what if what if they

0:43:40.120 --> 0:43:42.640
<v Speaker 1>you know, I didn't hunt on Grand Staircase as Galante

0:43:42.800 --> 0:43:45.359
<v Speaker 1>or bearers ears, And I talked to quite a few

0:43:45.440 --> 0:43:50.880
<v Speaker 1>folks who who do now and and have grown up

0:43:50.920 --> 0:43:53.440
<v Speaker 1>in that area. I mean, many of which came out

0:43:53.480 --> 0:43:57.000
<v Speaker 1>of the woodwork when we issued a monument statement UM,

0:43:58.600 --> 0:44:03.200
<v Speaker 1>which tell people what that's even was so digging through everything,

0:44:03.480 --> 0:44:07.520
<v Speaker 1>it felt like from the top on down UM and

0:44:08.120 --> 0:44:14.720
<v Speaker 1>media outlets included that UM. There were many many statements

0:44:14.800 --> 0:44:17.759
<v Speaker 1>out there that were had just a little too much

0:44:19.320 --> 0:44:23.160
<v Speaker 1>uh built in media buzz in there from you know,

0:44:23.360 --> 0:44:27.960
<v Speaker 1>Padagon Yes saying the president stole your land and our

0:44:28.120 --> 0:44:31.360
<v Speaker 1>president saying I'm giving this land back to the people

0:44:31.920 --> 0:44:35.600
<v Speaker 1>like you can't. Anybody that would see that situation and

0:44:35.680 --> 0:44:37.520
<v Speaker 1>be like, both of those people are lying to me.

0:44:38.400 --> 0:44:42.000
<v Speaker 1>Anybody that would would argue with you that, like, those

0:44:42.080 --> 0:44:45.160
<v Speaker 1>two hyperbolic statements aren't both lies and the truth doesn't

0:44:45.200 --> 0:44:48.160
<v Speaker 1>lay somewhere in the middle is insane. But how can

0:44:48.200 --> 0:44:50.440
<v Speaker 1>you look at the same situation one person say I'm

0:44:50.480 --> 0:44:54.600
<v Speaker 1>saving you, one person say he's killing you. You can't

0:44:55.120 --> 0:44:57.920
<v Speaker 1>both are lying, Both are lying. I don't know a

0:44:57.960 --> 0:44:59.719
<v Speaker 1>lot of people would say like one personality truth, ones

0:44:59.920 --> 0:45:02.680
<v Speaker 1>like no, no, no. Both in some ways are shifting

0:45:03.160 --> 0:45:06.040
<v Speaker 1>the idea of what the truth is. Yes, and I've

0:45:06.920 --> 0:45:11.360
<v Speaker 1>and the history is you know, we had signed on

0:45:11.760 --> 0:45:14.600
<v Speaker 1>first Light as a company, had signed on to letters

0:45:14.719 --> 0:45:20.320
<v Speaker 1>from different organizations, um, you know, uh, you know a

0:45:20.520 --> 0:45:25.759
<v Speaker 1>year ago saying you know, hey, we know that you're

0:45:26.160 --> 0:45:31.240
<v Speaker 1>thinking about adjusting these monuments. Very concerned about the lasting

0:45:31.280 --> 0:45:34.120
<v Speaker 1>effects on the Antiquities Act, which you know, I believe

0:45:34.160 --> 0:45:39.840
<v Speaker 1>the Antiquities Act, when when used properly, has benefited hunters

0:45:39.920 --> 0:45:43.920
<v Speaker 1>and and people of America by you know, giving us

0:45:44.040 --> 0:45:48.279
<v Speaker 1>some some land that has some protections on it that

0:45:49.600 --> 0:45:52.640
<v Speaker 1>you know, hopefully you know, if I ever have kids

0:45:52.719 --> 0:45:57.840
<v Speaker 1>and when you rear your young pup there, Um, you

0:45:57.920 --> 0:46:00.399
<v Speaker 1>can hopefully go out to those places we like. Yeah,

0:46:00.480 --> 0:46:02.960
<v Speaker 1>this is real close to the way it was when

0:46:03.360 --> 0:46:05.520
<v Speaker 1>I got to hunt out here, right, And I think

0:46:05.600 --> 0:46:12.560
<v Speaker 1>that's incredibly important, because man, these wild places are certainly

0:46:13.080 --> 0:46:20.960
<v Speaker 1>the reason I'm here. Um, you know, the being outside

0:46:21.080 --> 0:46:23.000
<v Speaker 1>is it is an important thing to me. And I

0:46:23.120 --> 0:46:28.440
<v Speaker 1>think it has great mental and educational value for everybody,

0:46:28.480 --> 0:46:30.719
<v Speaker 1>and if they so choose, they should be able to

0:46:30.760 --> 0:46:33.040
<v Speaker 1>go to experience that. And I think the Antiquities Act

0:46:33.120 --> 0:46:37.160
<v Speaker 1>is given many people that opportunity that I have had.

0:46:37.360 --> 0:46:41.480
<v Speaker 1>So I felt, um that it would again be disingenuous

0:46:41.600 --> 0:46:45.640
<v Speaker 1>if we did not, uh, you know, let our position

0:46:45.760 --> 0:46:50.200
<v Speaker 1>be known because we had truthfully been taking a position. So, Um,

0:46:50.800 --> 0:46:52.960
<v Speaker 1>that's much appreciated I think in this world, in this

0:46:53.160 --> 0:46:57.320
<v Speaker 1>in the hunting communities, especially, that a brand whose primary

0:46:57.400 --> 0:47:04.200
<v Speaker 1>goal is to make money, you know, would risk hindrance

0:47:04.239 --> 0:47:07.040
<v Speaker 1>to that goal to make a stand. I think that's

0:47:07.080 --> 0:47:09.960
<v Speaker 1>the idea that is to be respected. And I think

0:47:11.160 --> 0:47:12.960
<v Speaker 1>to your point, and I think public lands are this

0:47:13.080 --> 0:47:15.120
<v Speaker 1>way and a lot of other situations, in my mind,

0:47:15.160 --> 0:47:19.600
<v Speaker 1>are not this way. Public Lands are so important, they're

0:47:19.640 --> 0:47:26.800
<v Speaker 1>so fragile that simply the idea of them the is

0:47:26.920 --> 0:47:31.480
<v Speaker 1>more important than the micro points on the ground. Like

0:47:31.719 --> 0:47:35.719
<v Speaker 1>the idea, the slippery slope idea, I don't like it

0:47:35.840 --> 0:47:38.800
<v Speaker 1>in a lot of a lot of other arguments, but

0:47:38.960 --> 0:47:42.680
<v Speaker 1>I like it in public lands. I like it because

0:47:42.760 --> 0:47:45.719
<v Speaker 1>it is the idea is so important. It makes that

0:47:45.800 --> 0:47:51.480
<v Speaker 1>slippery slope real. It does, it does, it's and its

0:47:51.520 --> 0:47:54.520
<v Speaker 1>It's like, we can't there isn't a way for us

0:47:55.960 --> 0:47:59.640
<v Speaker 1>to allow somebody to chisel away parts of the idea

0:48:00.000 --> 0:48:02.719
<v Speaker 1>of what public lands are. And so, like you said,

0:48:02.760 --> 0:48:04.480
<v Speaker 1>with a stroke of the fact, with a stroke of

0:48:04.520 --> 0:48:09.680
<v Speaker 1>a pen, the idea it becomes reality. Just to me,

0:48:10.400 --> 0:48:13.800
<v Speaker 1>that slippery steak argument works for public lands where I'm not.

0:48:14.480 --> 0:48:17.680
<v Speaker 1>I'm not big on that any other place. And so

0:48:17.840 --> 0:48:19.960
<v Speaker 1>what somebody says to me, well, here's why, you know,

0:48:20.040 --> 0:48:22.400
<v Speaker 1>here's why more access for hunters. I'm like, look, I

0:48:22.560 --> 0:48:25.719
<v Speaker 1>get that, I get the access parts. I'm with you,

0:48:26.920 --> 0:48:29.920
<v Speaker 1>But the idea of that land being important to us

0:48:29.920 --> 0:48:35.279
<v Speaker 1>and being protected is way way more uh significant to

0:48:35.440 --> 0:48:38.160
<v Speaker 1>me than any of the micro arguments you may be

0:48:38.239 --> 0:48:43.320
<v Speaker 1>able to make on the ground. And really it's I

0:48:43.680 --> 0:48:47.800
<v Speaker 1>just want to ask people, why in the hell do

0:48:47.960 --> 0:48:52.120
<v Speaker 1>we want to make everything easy. And there are so

0:48:52.239 --> 0:48:57.640
<v Speaker 1>many easy things that people get board with because it's

0:48:57.680 --> 0:49:04.080
<v Speaker 1>so easy, um that they don't do anymore. And the

0:49:04.520 --> 0:49:11.719
<v Speaker 1>challenge and the fact that things are hard is why

0:49:11.840 --> 0:49:15.719
<v Speaker 1>it is so good. And you know, right now, right

0:49:15.840 --> 0:49:21.680
<v Speaker 1>this very instant, there's folks lobbying like crazy to say, Okay,

0:49:22.840 --> 0:49:26.880
<v Speaker 1>we're gonna just one day, one day out of the

0:49:27.080 --> 0:49:32.240
<v Speaker 1>entire year, We're gonna make uh, certain wilderness areas open

0:49:32.400 --> 0:49:39.160
<v Speaker 1>to wheeled vehicles, motorized access, electric bikes, mountain bikes, or

0:49:39.239 --> 0:49:42.719
<v Speaker 1>just have a chainsaw in there for one day. And

0:49:42.920 --> 0:49:50.160
<v Speaker 1>the real reason is because it just be easier. And man,

0:49:50.280 --> 0:49:53.200
<v Speaker 1>there's there's plenty of places to do easy things. And

0:49:53.280 --> 0:49:55.279
<v Speaker 1>if you want to go do those, go do them.

0:49:55.680 --> 0:49:57.560
<v Speaker 1>You know, you can drive damn here anywhere on a

0:49:57.600 --> 0:50:01.680
<v Speaker 1>lot of blm and there's some cool chunks of there's

0:50:02.360 --> 0:50:04.239
<v Speaker 1>I hunting on a chunk of National forest called the

0:50:04.280 --> 0:50:07.440
<v Speaker 1>Dixie National Forest. It might as well been I mean,

0:50:07.480 --> 0:50:09.239
<v Speaker 1>it might as well been a cattle ranch. And the

0:50:09.360 --> 0:50:11.960
<v Speaker 1>roads is someone that thing was amazing. You could drive

0:50:11.960 --> 0:50:15.000
<v Speaker 1>anywhere you wanted to, the the Apache National Forest, the

0:50:15.080 --> 0:50:21.640
<v Speaker 1>HeLa um unbelievable gorgeous places, and you cannot walk my

0:50:21.719 --> 0:50:25.680
<v Speaker 1>ale without crossing two roads. So yeah, and yeah, people

0:50:25.719 --> 0:50:29.680
<v Speaker 1>say that the idea that that has to be that

0:50:29.760 --> 0:50:33.680
<v Speaker 1>way everywhere is just not to me. It's too dangerous.

0:50:34.000 --> 0:50:36.319
<v Speaker 1>It's too dangerous to think that way. And it's too

0:50:36.440 --> 0:50:39.840
<v Speaker 1>dangerous to be like, ah this, you know they protected

0:50:39.880 --> 0:50:42.279
<v Speaker 1>they didn't adjust any other national minds stuff for those two.

0:50:42.320 --> 0:50:46.120
<v Speaker 1>I'm like, okay, but those two were. Yeah, And it's

0:50:46.200 --> 0:50:48.279
<v Speaker 1>just a stroke of a pen people, that's all. And

0:50:48.320 --> 0:50:52.080
<v Speaker 1>that's how we got our wilderness areas that I absolutely

0:50:52.160 --> 0:50:56.759
<v Speaker 1>cherish and enjoy, and I don't hunt in them constantly.

0:50:56.920 --> 0:51:01.280
<v Speaker 1>That's not my soul thing. Variety is the spice of life.

0:51:02.160 --> 0:51:05.680
<v Speaker 1>And that that statement that's been around for quite a while,

0:51:05.760 --> 0:51:11.360
<v Speaker 1>I would think is absolutely freaking true. It's man, I

0:51:11.440 --> 0:51:14.960
<v Speaker 1>can go do the coolest things and the way that

0:51:15.040 --> 0:51:17.000
<v Speaker 1>I want to do them, I just can't do them

0:51:17.040 --> 0:51:21.359
<v Speaker 1>all in one spot. And and if I could write

0:51:21.400 --> 0:51:23.600
<v Speaker 1>it all up, I wouldn't do it any different. Like

0:51:24.239 --> 0:51:27.960
<v Speaker 1>I can go jump on a motorbike and drive on

0:51:28.480 --> 0:51:31.879
<v Speaker 1>a ton of BLM, a ton of national forest. Um,

0:51:32.640 --> 0:51:36.960
<v Speaker 1>I can decide that when I'm I want to get

0:51:37.000 --> 0:51:40.120
<v Speaker 1>away from that, I can go step into a wilderness area.

0:51:40.800 --> 0:51:42.759
<v Speaker 1>And you know, I was speaking with Cameron Haynes last

0:51:42.840 --> 0:51:47.120
<v Speaker 1>night and and he was like, you know, when I

0:51:47.200 --> 0:51:51.600
<v Speaker 1>was first starting out, I didn't didn't know anything, and

0:51:52.520 --> 0:51:56.239
<v Speaker 1>and so I figured that the best way for me

0:51:56.320 --> 0:52:01.800
<v Speaker 1>to have success is to find a wilderness area and

0:52:01.960 --> 0:52:05.759
<v Speaker 1>walk all the way into the middle of it so

0:52:06.920 --> 0:52:10.680
<v Speaker 1>I wouldn't have people around messing me up. And I could.

0:52:10.880 --> 0:52:13.960
<v Speaker 1>And that's how I would find success, you know. And

0:52:14.200 --> 0:52:19.880
<v Speaker 1>and that opportunities out there for everybody who is willing

0:52:19.960 --> 0:52:23.359
<v Speaker 1>to go do it right now, you know. And what's

0:52:23.400 --> 0:52:26.799
<v Speaker 1>that opportunity worth to us, both the tangible for him

0:52:26.800 --> 0:52:29.839
<v Speaker 1>and also the idea that that opportunity is there. What's

0:52:29.880 --> 0:52:32.759
<v Speaker 1>that worth to us? To me, it's invaluable. Like you

0:52:32.760 --> 0:52:34.560
<v Speaker 1>can't put a number on that. You can't put a

0:52:35.000 --> 0:52:36.719
<v Speaker 1>We'll just put a couple of minds over there. I

0:52:36.760 --> 0:52:39.120
<v Speaker 1>would just need this one month. I live in Texas.

0:52:40.320 --> 0:52:44.160
<v Speaker 1>I live in Texas. Dramatic pause, Oliver say it again.

0:52:44.160 --> 0:52:48.880
<v Speaker 1>I live in Texas. Has anybody ever been to Texas?

0:52:48.920 --> 0:52:52.600
<v Speaker 1>And on a public Graham I would love I hunted,

0:52:52.760 --> 0:52:56.759
<v Speaker 1>I thought I live in Texas. On my part of

0:52:56.800 --> 0:53:00.879
<v Speaker 1>b h A, I believe in public lands. I'm gonna

0:53:00.960 --> 0:53:04.240
<v Speaker 1>try it. I'm gonna do all my research in Texas.

0:53:04.280 --> 0:53:07.960
<v Speaker 1>I'm gonna try to find a good chunk of public ground.

0:53:07.960 --> 0:53:10.880
<v Speaker 1>I'm gonna go hunt it. I'm gonna kill something, and

0:53:10.920 --> 0:53:12.719
<v Speaker 1>then I'm gonna prove to everyone that you know, it

0:53:12.840 --> 0:53:15.640
<v Speaker 1>just takes a little bit of effort. I hunted one

0:53:15.680 --> 0:53:20.600
<v Speaker 1>day for doubs in an area outside Austin, and I

0:53:20.680 --> 0:53:26.600
<v Speaker 1>got hit with more babies, and then I hit doubs whoa,

0:53:28.000 --> 0:53:35.359
<v Speaker 1>and so I decided, funk that I'm out. I'll drive

0:53:35.440 --> 0:53:40.160
<v Speaker 1>up to Colorado. Like so in in Texas is the

0:53:40.280 --> 0:53:43.160
<v Speaker 1>best example of what can happen if you let that

0:53:43.320 --> 0:53:47.279
<v Speaker 1>if you start sliding down that slippery slope and there

0:53:47.440 --> 0:53:51.680
<v Speaker 1>is large chunks of the state that it's inaccessible to

0:53:51.840 --> 0:53:55.520
<v Speaker 1>anybody other than the landowner and whoever landed permits to

0:53:55.600 --> 0:53:59.200
<v Speaker 1>be on that ground. Which I don't have a problem

0:53:59.239 --> 0:54:01.560
<v Speaker 1>with that idea, but i'd also i'd like to, you know,

0:54:01.760 --> 0:54:04.520
<v Speaker 1>have some a little very land use and be able

0:54:04.560 --> 0:54:06.080
<v Speaker 1>to go do things. I talked to a lot of

0:54:06.160 --> 0:54:10.279
<v Speaker 1>folks in Texas. Uh first part of January, Dallas far

0:54:10.360 --> 0:54:13.680
<v Speaker 1>a club. Um. You know, I always like to wear

0:54:13.760 --> 0:54:17.399
<v Speaker 1>my public land owner T shirt around and I saw

0:54:17.719 --> 0:54:21.240
<v Speaker 1>a shocking amount of public land owner T shirts in Texas.

0:54:21.360 --> 0:54:24.840
<v Speaker 1>And I talked to so many people that like truly

0:54:24.880 --> 0:54:26.560
<v Speaker 1>gave me warm and fuzzies. They're like, you know what,

0:54:26.760 --> 0:54:29.200
<v Speaker 1>we've been in Texas. I've been listening to you guys,

0:54:29.960 --> 0:54:33.279
<v Speaker 1>and we're going to New Mexico this year. We're going

0:54:33.320 --> 0:54:35.000
<v Speaker 1>to color out of this Yep. We're driving all the

0:54:35.040 --> 0:54:39.120
<v Speaker 1>way to Idaho this year. And they are fired up.

0:54:39.320 --> 0:54:41.520
<v Speaker 1>They don't not a one of them knows what they're

0:54:41.560 --> 0:54:46.880
<v Speaker 1>really getting into. But I can almost promise you the

0:54:47.000 --> 0:54:51.480
<v Speaker 1>next time, you know, some nasty public lands bill rears

0:54:51.520 --> 0:54:54.880
<v Speaker 1>its head, those people have now had boots on the

0:54:54.920 --> 0:54:58.279
<v Speaker 1>ground and they're gonna be, you know, hopefully making some

0:54:58.360 --> 0:55:01.600
<v Speaker 1>phone calls to their re elected Right. Yeah. When I

0:55:01.760 --> 0:55:03.880
<v Speaker 1>when I first I first heard that there was a

0:55:03.920 --> 0:55:05.520
<v Speaker 1>b h A chapter in Texas, I was like, Hi,

0:55:06.480 --> 0:55:11.640
<v Speaker 1>laughed a little bit, like oh interesting, Um. Then I

0:55:11.760 --> 0:55:13.960
<v Speaker 1>figured out that's what those guys are doing. Those guys

0:55:14.000 --> 0:55:16.200
<v Speaker 1>are it's a group of guys who care about public lands,

0:55:16.239 --> 0:55:18.920
<v Speaker 1>that care about hunting, who are venturing out somewhere west

0:55:19.520 --> 0:55:22.200
<v Speaker 1>or north of the state. Do you have a public

0:55:22.280 --> 0:55:26.440
<v Speaker 1>lands venture in Colorado, Wyoming or New Mexico. And how

0:55:26.600 --> 0:55:30.680
<v Speaker 1>ridiculous that is. How ridiculous that they live in one

0:55:30.719 --> 0:55:34.160
<v Speaker 1>of the largest states in their nation. I don't know

0:55:34.160 --> 0:55:37.880
<v Speaker 1>if it's the largest, close with probably the most hunters

0:55:37.960 --> 0:55:41.080
<v Speaker 1>per capita, one of the top three most hunters per capita,

0:55:42.080 --> 0:55:48.120
<v Speaker 1>and they their idea of changing their hunting world is

0:55:48.160 --> 0:55:51.480
<v Speaker 1>to leave that state and to go to a magical

0:55:51.560 --> 0:55:56.720
<v Speaker 1>place called the West, where you live where the things

0:55:56.800 --> 0:56:01.319
<v Speaker 1>that they want to go do are available. How crazy? Yeah,

0:56:01.520 --> 0:56:05.920
<v Speaker 1>how crazy? And And the reason one of the main

0:56:06.080 --> 0:56:09.440
<v Speaker 1>reasons why I started to really harden my stance on

0:56:09.520 --> 0:56:12.400
<v Speaker 1>public lands because I was like, this is it, this

0:56:12.600 --> 0:56:14.960
<v Speaker 1>is it. We'll just you know, a couple of leases

0:56:15.400 --> 0:56:19.080
<v Speaker 1>from Bears Ears, no big deal. Uranium costs are down,

0:56:19.880 --> 0:56:21.759
<v Speaker 1>so probably the probably a lot of companies won't even

0:56:21.800 --> 0:56:25.439
<v Speaker 1>want to jump in and get leases. I don't care.

0:56:25.960 --> 0:56:28.960
<v Speaker 1>I don't care about the reality right now. I care

0:56:29.200 --> 0:56:31.960
<v Speaker 1>about the idea of what that could turn into. Like

0:56:32.120 --> 0:56:35.600
<v Speaker 1>I just I lived there. I live in Texas, and

0:56:35.760 --> 0:56:40.000
<v Speaker 1>so that idea to me is has hardened and will

0:56:40.080 --> 0:56:42.839
<v Speaker 1>stay that way for as long as I'm on this earth.

0:56:43.280 --> 0:56:46.480
<v Speaker 1>Just from what I've experienced in my time living in Texas.

0:56:46.520 --> 0:56:49.200
<v Speaker 1>I live in Illinois. I grew up in Maryland, but

0:56:49.239 --> 0:56:52.040
<v Speaker 1>I also grew up right at the at the foot

0:56:52.040 --> 0:56:53.920
<v Speaker 1>of about a hundred thousand acres of public land. That

0:56:54.000 --> 0:56:56.000
<v Speaker 1>I'm much like you. As you're growing up, you don't

0:56:56.040 --> 0:56:59.400
<v Speaker 1>realize that's what the the cost that we've paid for that,

0:56:59.600 --> 0:57:04.160
<v Speaker 1>or the uniqueness of that around the world. Um So,

0:57:04.440 --> 0:57:07.560
<v Speaker 1>a fella took a pot shot at me um on

0:57:07.800 --> 0:57:13.600
<v Speaker 1>on the social media, really surprising. He said, Oh, you're

0:57:13.640 --> 0:57:17.600
<v Speaker 1>just mad because you can't afford a lease. And I

0:57:17.680 --> 0:57:19.960
<v Speaker 1>never responded to him because I don't ever think that's

0:57:20.000 --> 0:57:27.080
<v Speaker 1>real productive on those social forums. Um And I just

0:57:27.480 --> 0:57:32.520
<v Speaker 1>dearly wanted to just be like I do. And it's

0:57:32.640 --> 0:57:36.240
<v Speaker 1>forty million acres and there's a lot of variety on

0:57:36.320 --> 0:57:40.840
<v Speaker 1>it and guess what, if you want to come on it,

0:57:41.240 --> 0:57:46.760
<v Speaker 1>you can. Um And it's a damn cool thing. And

0:57:48.920 --> 0:57:52.080
<v Speaker 1>and and it's so weird because I've definitely gone full circle,

0:57:52.280 --> 0:57:56.600
<v Speaker 1>you know, growing up in Montana, just like you're you know,

0:57:56.680 --> 0:57:59.680
<v Speaker 1>you're up brand. It was like, yeah, everon, you know,

0:57:59.760 --> 0:58:03.120
<v Speaker 1>two point three point whatever, and and it's the act

0:58:03.280 --> 0:58:07.680
<v Speaker 1>going out with folks that you love and and uh,

0:58:08.000 --> 0:58:12.800
<v Speaker 1>you know, we spent a lot of time as young

0:58:12.880 --> 0:58:15.960
<v Speaker 1>guys staring over that barbed wire fence, like man, if

0:58:16.000 --> 0:58:20.480
<v Speaker 1>we can only get permission here, and ignoring everything that

0:58:20.640 --> 0:58:24.480
<v Speaker 1>was behind us. And I think about that from time

0:58:24.520 --> 0:58:32.120
<v Speaker 1>to time. And you know, I have done some just

0:58:32.280 --> 0:58:37.480
<v Speaker 1>absolute grocery shopping. Um on. My uncle's got a place

0:58:38.000 --> 0:58:41.920
<v Speaker 1>on the Boulder River in Montana, and and uh, and

0:58:42.040 --> 0:58:45.320
<v Speaker 1>it is grocery shopping. It's like it is so chock

0:58:45.400 --> 0:58:47.960
<v Speaker 1>full of white tails and you used to be you

0:58:48.000 --> 0:58:52.640
<v Speaker 1>can get a handful of dough TEGs and and you know,

0:58:52.960 --> 0:58:56.480
<v Speaker 1>basically just like go sit at the tractor and don't

0:58:56.480 --> 0:59:01.920
<v Speaker 1>shoot white tails. And you know, to me, that is groceries,

0:59:02.760 --> 0:59:06.080
<v Speaker 1>that that just isn't hunting. At this point, well, I

0:59:06.200 --> 0:59:09.680
<v Speaker 1>think I'm gonna attempt an analogy here. It's gonna probably

0:59:09.720 --> 0:59:15.880
<v Speaker 1>not be good attempted anyway. And all difference to my wife,

0:59:15.920 --> 0:59:18.600
<v Speaker 1>who I love. When I when I first met my wife,

0:59:20.600 --> 0:59:23.600
<v Speaker 1>my wife loves to cook. When I first met her,

0:59:24.480 --> 0:59:26.520
<v Speaker 1>I told her that my favorite meal, one of my

0:59:26.560 --> 0:59:30.400
<v Speaker 1>favorite meals was shepherd's pie. It's a lovely dish, meat

0:59:30.440 --> 0:59:35.800
<v Speaker 1>and vegetables, hardy, hearty dish. Uh, it would be potatoes

0:59:36.680 --> 0:59:41.760
<v Speaker 1>ruver top soul food. Yeah, I like shepherd's pie. So

0:59:41.840 --> 0:59:43.560
<v Speaker 1>if she began to make Shepherd's pie for me, and

0:59:43.640 --> 0:59:46.520
<v Speaker 1>it was delicious, and she made it a lot of

0:59:46.800 --> 0:59:49.160
<v Speaker 1>you know especial occasions on my birthday, stuff like that,

0:59:50.680 --> 0:59:54.240
<v Speaker 1>and she knew that I hate peas, like I hate

0:59:54.280 --> 1:00:01.880
<v Speaker 1>peas so much. Peas are the devil's balls. Peas are terrible.

1:00:02.320 --> 1:00:04.520
<v Speaker 1>Anybody out there that's listening to this that likes peas,

1:00:04.960 --> 1:00:08.680
<v Speaker 1>please right in. I'll have you on to talk about peace.

1:00:09.400 --> 1:00:12.960
<v Speaker 1>But anyway, she knows that I don't like peace, and

1:00:14.800 --> 1:00:17.360
<v Speaker 1>she I found a recipe book like a month ago,

1:00:17.720 --> 1:00:19.600
<v Speaker 1>and then that recipe book, it was the recipe for

1:00:19.680 --> 1:00:22.640
<v Speaker 1>her Shepherd's pie and at the bottom of the page

1:00:23.240 --> 1:00:27.720
<v Speaker 1>it said, with a little heart, he hates peas, right

1:00:27.760 --> 1:00:29.960
<v Speaker 1>there at the bottom of her recipe book. And I

1:00:30.480 --> 1:00:32.840
<v Speaker 1>warmed my soul. I'm like, this woman loves me so

1:00:33.040 --> 1:00:38.760
<v Speaker 1>much that she has written down my dislike peas and

1:00:38.840 --> 1:00:42.760
<v Speaker 1>her recipe changing it forever to not include peas. I'm like,

1:00:42.840 --> 1:00:46.200
<v Speaker 1>I picked the right lady, Like this is this is it.

1:00:46.440 --> 1:00:48.960
<v Speaker 1>I'm glad we got married. And then I started to

1:00:49.040 --> 1:00:52.959
<v Speaker 1>realize that since we gotten married, which would be coming

1:00:53.040 --> 1:00:56.080
<v Speaker 1>up on four years, she had started putting the peas

1:00:56.200 --> 1:01:00.320
<v Speaker 1>back in to the shepherd's pie. So that we dated

1:01:00.360 --> 1:01:05.640
<v Speaker 1>for about four years, a pealless existence, I lead. And

1:01:05.800 --> 1:01:09.240
<v Speaker 1>then we've been married for about the same time. The

1:01:09.280 --> 1:01:12.160
<v Speaker 1>peace came back at some point. I don't know when

1:01:12.200 --> 1:01:16.080
<v Speaker 1>they came back. I wasn't paying attention. Maybe she wasn't either.

1:01:17.800 --> 1:01:19.800
<v Speaker 1>I think it just goes to say, I love you,

1:01:19.920 --> 1:01:23.920
<v Speaker 1>honey number one. You're amazing cook in person. But it

1:01:24.000 --> 1:01:26.440
<v Speaker 1>goes to say that we both of us got comfortable

1:01:27.360 --> 1:01:30.040
<v Speaker 1>with our shepherd's by having peas in it. I fucking

1:01:30.160 --> 1:01:32.880
<v Speaker 1>hate peas, and I've been eating peas and shepherd's pie

1:01:32.960 --> 1:01:36.160
<v Speaker 1>for some some years now without really knowing until I've

1:01:36.480 --> 1:01:38.760
<v Speaker 1>realized when I read it in a recipe like I

1:01:38.840 --> 1:01:40.760
<v Speaker 1>remember she made last time, last couple of times she

1:01:40.760 --> 1:01:42.919
<v Speaker 1>made shepherds probably was peas in it. Son of a bitch.

1:01:43.920 --> 1:01:45.200
<v Speaker 1>So I say that to say, I think we both

1:01:45.240 --> 1:01:48.120
<v Speaker 1>got comfortable, like when she was trying to, you know,

1:01:48.280 --> 1:01:50.080
<v Speaker 1>win me, and I was trying to win her. We

1:01:50.160 --> 1:01:53.479
<v Speaker 1>did things differently to please each other. Then we got married.

1:01:53.600 --> 1:01:55.680
<v Speaker 1>I go, all right, this is for the rest, this

1:01:55.840 --> 1:02:00.240
<v Speaker 1>is solid. There's no uh, there's no guessing games here.

1:02:00.880 --> 1:02:04.400
<v Speaker 1>We're married peace. So she started putting peace back into

1:02:04.400 --> 1:02:07.160
<v Speaker 1>the shepherd's pie, and I started eating him. I could

1:02:07.160 --> 1:02:08.840
<v Speaker 1>have never thought of that, would ever done that before.

1:02:09.840 --> 1:02:12.200
<v Speaker 1>So I think here's the analogy, here's where it gets good.

1:02:13.560 --> 1:02:16.080
<v Speaker 1>I think hunters sometimes like when you're young and you

1:02:16.160 --> 1:02:18.680
<v Speaker 1>discover public lands and you're hunting hard and you're earning it.

1:02:19.440 --> 1:02:21.280
<v Speaker 1>Then you get a little older and you have more money,

1:02:21.760 --> 1:02:24.720
<v Speaker 1>I have less time. Now you have kids. You get comfortable,

1:02:26.280 --> 1:02:28.360
<v Speaker 1>and you start thinking, maybe at lease would be nice.

1:02:28.720 --> 1:02:32.120
<v Speaker 1>I don't have a lot of time. I got kids,

1:02:32.400 --> 1:02:36.120
<v Speaker 1>they have soccer, they have band practice, I have a job.

1:02:36.880 --> 1:02:39.200
<v Speaker 1>I used to be this crazy wild public land guy

1:02:39.240 --> 1:02:40.840
<v Speaker 1>who go out for like seven days at a time,

1:02:40.880 --> 1:02:42.520
<v Speaker 1>but I only got like two days on the weekend now.

1:02:43.320 --> 1:02:45.280
<v Speaker 1>So if I got a lease where there was more dear,

1:02:46.720 --> 1:02:49.000
<v Speaker 1>it would be easier and I could be more comfortable,

1:02:49.760 --> 1:02:53.200
<v Speaker 1>and I think it's more efficient, more efficient. So I

1:02:53.240 --> 1:02:56.680
<v Speaker 1>think that idea compared to the idea sometimes that you

1:02:56.760 --> 1:02:59.560
<v Speaker 1>get into with marriage, where you were, you know, very

1:02:59.640 --> 1:03:02.200
<v Speaker 1>much in the beginning at it hard. You were you know,

1:03:02.360 --> 1:03:04.720
<v Speaker 1>learned about each other, and you were it was exciting

1:03:04.760 --> 1:03:07.240
<v Speaker 1>and then you, you know, you get married and maybe

1:03:07.320 --> 1:03:09.640
<v Speaker 1>naturally you settle into it and you start eating the

1:03:09.640 --> 1:03:17.120
<v Speaker 1>peas in the sepher spy, oh pease suck man, peace suck.

1:03:18.040 --> 1:03:21.800
<v Speaker 1>I have often said, and I truly believe this, and

1:03:21.840 --> 1:03:25.960
<v Speaker 1>I've done some samples testing that if you took you

1:03:26.040 --> 1:03:32.400
<v Speaker 1>know a handful of random folks that truly identify as um,

1:03:32.880 --> 1:03:38.960
<v Speaker 1>you know a number of outdoor recreationist groups like your

1:03:39.040 --> 1:03:43.120
<v Speaker 1>mountain biker and your cross country skier, and your hunter

1:03:43.320 --> 1:03:48.640
<v Speaker 1>and your fly fisherman and you're uh, you know bass fishermen.

1:03:50.160 --> 1:03:52.840
<v Speaker 1>He had a random sample of these people that really

1:03:52.880 --> 1:04:00.320
<v Speaker 1>identifies bias, these like single type athletes. Um. Event, Actually,

1:04:00.760 --> 1:04:09.040
<v Speaker 1>everybody's gonna have a number of, if not similar, identical

1:04:09.280 --> 1:04:12.520
<v Speaker 1>responses to the yeah, but why do you really do that?

1:04:14.320 --> 1:04:18.000
<v Speaker 1>And and it's it's the same man and and from

1:04:18.040 --> 1:04:20.960
<v Speaker 1>an industry to come back full circle to this hunting

1:04:21.080 --> 1:04:24.560
<v Speaker 1>industry thing that people talk about, I think the industry

1:04:24.640 --> 1:04:31.800
<v Speaker 1>part of this has shot ourselves. Lost children here at

1:04:31.800 --> 1:04:36.120
<v Speaker 1>the hunt x boll um. Maybe they got shangha had

1:04:36.160 --> 1:04:39.200
<v Speaker 1>by an outfitter in there on their way, nor learned

1:04:39.200 --> 1:04:47.920
<v Speaker 1>how to be a packer. Can you ride a horse? Son? Hey, um,

1:04:48.680 --> 1:04:55.000
<v Speaker 1>so we as this industry, I think we have quite

1:04:55.040 --> 1:05:01.240
<v Speaker 1>possibly shot ourselves in at least one foot by promoting this,

1:05:02.360 --> 1:05:08.800
<v Speaker 1>even for myself, somebody who's you know, I am constantly

1:05:08.840 --> 1:05:11.320
<v Speaker 1>reminded of a mulier that I shot, the only thing

1:05:11.360 --> 1:05:15.840
<v Speaker 1>I've ever shot on TV, right, and uh, I am

1:05:15.920 --> 1:05:21.480
<v Speaker 1>constantly reminded of this thing. And I we as an

1:05:21.520 --> 1:05:29.760
<v Speaker 1>industry have promoted this so often unobtainable end result of

1:05:29.920 --> 1:05:32.960
<v Speaker 1>this grip and grim of somebody standing there and holding

1:05:33.080 --> 1:05:39.919
<v Speaker 1>up whatever animal every time they go out. And we've

1:05:40.040 --> 1:05:45.840
<v Speaker 1>bread in this. You can almost taste it. Fear of

1:05:46.160 --> 1:05:51.720
<v Speaker 1>failure and what if I don't get something? Well, let

1:05:51.800 --> 1:05:54.040
<v Speaker 1>me tell you all about that. Because I don't get

1:05:54.120 --> 1:05:58.120
<v Speaker 1>something the vast, vast, vast majority of the time. That's

1:05:58.640 --> 1:06:01.080
<v Speaker 1>our value system. Like our value system. I think that

1:06:01.280 --> 1:06:04.440
<v Speaker 1>may be the biggest issue, and I think it is.

1:06:04.640 --> 1:06:06.640
<v Speaker 1>I think I think we value the animal. We all

1:06:06.760 --> 1:06:09.320
<v Speaker 1>value the animal, some of them, some of us fetishize

1:06:09.400 --> 1:06:13.240
<v Speaker 1>the antlers and have that thing going on. But some

1:06:13.400 --> 1:06:15.680
<v Speaker 1>level that's okay, Like we can figure that out. That's

1:06:15.720 --> 1:06:18.360
<v Speaker 1>a smaller issue. I think. I think the larger issue

1:06:18.440 --> 1:06:22.600
<v Speaker 1>is that we've devalue the experience. It's to such a

1:06:22.720 --> 1:06:25.280
<v Speaker 1>level that it's gonna be hard to come back from

1:06:25.960 --> 1:06:27.840
<v Speaker 1>like that. It's gonna be hard to come back from

1:06:28.880 --> 1:06:33.760
<v Speaker 1>the inches and and that and the social media showing

1:06:33.800 --> 1:06:36.600
<v Speaker 1>off of your animal. Um, it's gonna be a little

1:06:36.600 --> 1:06:38.880
<v Speaker 1>bit hard to come back from that. As a group,

1:06:38.960 --> 1:06:41.160
<v Speaker 1>all these people in this room, like we're sitting in

1:06:41.200 --> 1:06:43.400
<v Speaker 1>the truck where it's the fun. We're sitting in truck.

1:06:43.800 --> 1:06:46.600
<v Speaker 1>We're sitting this here truck and like around us are

1:06:48.360 --> 1:06:53.640
<v Speaker 1>you know, taxidermy, heads of giant animals, bigger creators and

1:06:54.240 --> 1:06:58.080
<v Speaker 1>I have every right. So there's kids here, man, Like,

1:06:58.240 --> 1:07:04.080
<v Speaker 1>there's kids here that that's all that they know. And

1:07:04.200 --> 1:07:07.720
<v Speaker 1>one of the things that pivot from that, one of

1:07:07.760 --> 1:07:11.320
<v Speaker 1>the things that heartens me that maybe there's a change.

1:07:12.120 --> 1:07:15.200
<v Speaker 1>And this is a long one, but what do you

1:07:15.360 --> 1:07:17.480
<v Speaker 1>what's the percentage of hunters that are over fifty five

1:07:17.520 --> 1:07:19.360
<v Speaker 1>that buy licenses? You know what that is? I mean,

1:07:19.400 --> 1:07:24.320
<v Speaker 1>it's pretty good, it's pretty big percentage. Sorry, over yeah, over.

1:07:24.440 --> 1:07:28.640
<v Speaker 1>I think currently over fifty five is our largest demographic.

1:07:30.200 --> 1:07:33.040
<v Speaker 1>And so there's going to be a gap, right when

1:07:33.120 --> 1:07:36.840
<v Speaker 1>that generation moves on, There's gonna be some sort of

1:07:37.000 --> 1:07:39.800
<v Speaker 1>gap in the hunting populace, like there's gonna be a

1:07:39.880 --> 1:07:42.200
<v Speaker 1>time when there's way less of us. I think that's

1:07:42.240 --> 1:07:45.520
<v Speaker 1>what's happening now. As the numbers go down, there's a gap,

1:07:45.960 --> 1:07:51.320
<v Speaker 1>there's going to be this generational gap, and I think

1:07:51.360 --> 1:07:54.520
<v Speaker 1>we can fill that gap in a way that maybe

1:07:55.720 --> 1:07:59.400
<v Speaker 1>would change that trophy hunting mentality or just change the

1:07:59.520 --> 1:08:02.880
<v Speaker 1>devalue ring of the experience. So I got to take

1:08:03.240 --> 1:08:06.080
<v Speaker 1>a a young lady that worked at this website called

1:08:06.120 --> 1:08:09.480
<v Speaker 1>The Chive. You ever heard of that? Yeah? Yeah, So

1:08:09.640 --> 1:08:12.000
<v Speaker 1>they got awesome, Yeah, they got ahold of me, and

1:08:12.000 --> 1:08:13.360
<v Speaker 1>they said, we want to film this hunt with you

1:08:13.560 --> 1:08:16.960
<v Speaker 1>in this year old girl named Taylor that works at

1:08:17.000 --> 1:08:20.439
<v Speaker 1>the Chive and has never shot a gun, never hunted rarely. Um,

1:08:20.720 --> 1:08:22.800
<v Speaker 1>I don't want to miss characterize sure, but she rarely

1:08:22.880 --> 1:08:28.000
<v Speaker 1>left city life. UM, pretty typically a city girl. And

1:08:28.080 --> 1:08:32.240
<v Speaker 1>they said we want to film it, um and documented

1:08:32.280 --> 1:08:33.960
<v Speaker 1>then have put a video up on the Chive. I

1:08:34.040 --> 1:08:38.400
<v Speaker 1>was like, that's amazing, No, because she's probably gonna be

1:08:38.400 --> 1:08:41.000
<v Speaker 1>in a bikini if everybody know the Chive. It's just

1:08:41.240 --> 1:08:43.680
<v Speaker 1>it's not It didn't seem like a serious affair. But

1:08:43.760 --> 1:08:45.519
<v Speaker 1>then I went and talked to the producers and the directors,

1:08:45.560 --> 1:08:47.760
<v Speaker 1>and they were like saying all the right stuff. So

1:08:47.800 --> 1:08:50.040
<v Speaker 1>I said, let's go do it. Set it up. We

1:08:50.080 --> 1:08:53.240
<v Speaker 1>went there. Weile the havelin hunt in South Texas. We

1:08:53.360 --> 1:08:54.960
<v Speaker 1>literally hunted for eight hours. I showed her how to

1:08:55.000 --> 1:08:58.160
<v Speaker 1>shoot a rifle taughter. She cried two or three times

1:08:58.240 --> 1:09:00.400
<v Speaker 1>during that experience. Was very excited to learn how shooting go.

1:09:00.439 --> 1:09:02.720
<v Speaker 1>And we take her out. We find ha Alina. She

1:09:02.800 --> 1:09:05.320
<v Speaker 1>shoots it about sony five yards and drops it, kills it.

1:09:05.720 --> 1:09:07.640
<v Speaker 1>And then about a span of eight hours from never

1:09:07.720 --> 1:09:09.439
<v Speaker 1>have a shot a gun to having killed a living thing,

1:09:10.000 --> 1:09:13.960
<v Speaker 1>and that microwaved amount of time. So we get this thing.

1:09:14.000 --> 1:09:15.640
<v Speaker 1>I sure had a gut it. We skin it, we

1:09:15.760 --> 1:09:17.519
<v Speaker 1>eat it that night, we cook it, we eat it,

1:09:18.880 --> 1:09:22.360
<v Speaker 1>and on the way back she said something like this

1:09:22.560 --> 1:09:25.120
<v Speaker 1>was this one of the top five days of my life?

1:09:26.560 --> 1:09:32.120
<v Speaker 1>And I thought, holy shit, like the experience of understanding.

1:09:32.560 --> 1:09:35.479
<v Speaker 1>Because I didn't let any We never talked about any

1:09:35.560 --> 1:09:38.200
<v Speaker 1>types of trophies. We never talked about seeing the animal.

1:09:38.320 --> 1:09:42.479
<v Speaker 1>Is this thing you could take a picture of. I didn't.

1:09:42.720 --> 1:09:44.200
<v Speaker 1>I try to look at some of the negative things

1:09:44.200 --> 1:09:45.599
<v Speaker 1>that I think are in hunting out and I didn't

1:09:45.720 --> 1:09:48.880
<v Speaker 1>let her have that, Like I took that away, didn't

1:09:48.880 --> 1:09:50.960
<v Speaker 1>introduce it to her and just kind of said, we're

1:09:51.000 --> 1:09:52.599
<v Speaker 1>gonna go kill this thing. You need to learn about

1:09:52.640 --> 1:09:54.559
<v Speaker 1>the natural history of it. You need to learn about

1:09:54.560 --> 1:09:56.320
<v Speaker 1>where it lives and and kill it, and then you

1:09:56.360 --> 1:09:58.600
<v Speaker 1>need to eat it and have that experience you and

1:09:58.680 --> 1:10:01.519
<v Speaker 1>that animals, just you and that animal. She came out

1:10:01.720 --> 1:10:05.080
<v Speaker 1>saying that that changed her life. To me or you,

1:10:05.240 --> 1:10:07.840
<v Speaker 1>that would be the most simple hunt you could ever do.

1:10:08.080 --> 1:10:11.479
<v Speaker 1>A day hunt for Havelina is not something that I

1:10:12.320 --> 1:10:14.639
<v Speaker 1>particularly would put up there as in my bucket list,

1:10:16.120 --> 1:10:18.720
<v Speaker 1>but I found that, like there's so many people in

1:10:18.760 --> 1:10:22.280
<v Speaker 1>the urban bubble now that have this inner yearning for

1:10:22.400 --> 1:10:26.559
<v Speaker 1>something more that even the simplest form of hunting shows

1:10:26.680 --> 1:10:30.320
<v Speaker 1>them a different way and it could change their life.

1:10:31.040 --> 1:10:33.880
<v Speaker 1>Maybe that's hyperfectly, But for this gal, yeah, Kinada did

1:10:34.360 --> 1:10:35.920
<v Speaker 1>at least changed a little bit of the way that

1:10:36.000 --> 1:10:39.960
<v Speaker 1>she's all things. And so I think maybe that generation

1:10:40.040 --> 1:10:44.400
<v Speaker 1>gap if everybody could, you know, remove the trivy hunting

1:10:44.439 --> 1:10:46.240
<v Speaker 1>and all that stuff and take somebody out for that

1:10:46.320 --> 1:10:49.080
<v Speaker 1>type of experience, a wilderness experience even, or something that

1:10:49.600 --> 1:10:51.439
<v Speaker 1>is more about the experience and the learning than it

1:10:51.560 --> 1:10:55.679
<v Speaker 1>is about the result. We could backfill that generation gap

1:10:55.800 --> 1:10:58.120
<v Speaker 1>with a bunch of people who will then be teaching

1:10:58.200 --> 1:11:01.200
<v Speaker 1>their kids a whole different way to do it that

1:11:01.360 --> 1:11:04.760
<v Speaker 1>I find way more enriching than a lot of this. Well,

1:11:05.000 --> 1:11:07.120
<v Speaker 1>and so to back you up on this, I just

1:11:07.280 --> 1:11:14.240
<v Speaker 1>read UH mentioned demographics and and and part of uh

1:11:14.920 --> 1:11:25.040
<v Speaker 1>part of this study is lifelong hunters are not now

1:11:26.000 --> 1:11:29.559
<v Speaker 1>looking at it now, lifelong hunters are not being made

1:11:30.320 --> 1:11:35.120
<v Speaker 1>in the youngest hunting category. So the kids that we're

1:11:35.160 --> 1:11:42.840
<v Speaker 1>bringing up into hunting, that group is not retaining those hunters.

1:11:43.280 --> 1:11:46.439
<v Speaker 1>They're eventually finding something else to do. They get out

1:11:46.439 --> 1:11:50.759
<v Speaker 1>in the real world there eighteen, they're like, oh, ships, chicks,

1:11:51.040 --> 1:11:57.680
<v Speaker 1>chicks or dudes, I guess whatever. But the group that

1:11:57.880 --> 1:12:01.760
<v Speaker 1>is coming into hunting that is much smaller later in life,

1:12:02.840 --> 1:12:07.559
<v Speaker 1>are sticking with it to the end of I mean,

1:12:07.880 --> 1:12:10.000
<v Speaker 1>for as long as they can. Well, I've seen I

1:12:10.160 --> 1:12:12.640
<v Speaker 1>think there was a study in eleven that said it

1:12:12.760 --> 1:12:14.920
<v Speaker 1>was like returning military was a big part of that.

1:12:16.000 --> 1:12:17.920
<v Speaker 1>A big part of that was female, A big part

1:12:17.960 --> 1:12:19.960
<v Speaker 1>of that was urban and suburban people that just wanted

1:12:20.000 --> 1:12:22.360
<v Speaker 1>to have the experience that Taylor had with me. So

1:12:22.479 --> 1:12:25.920
<v Speaker 1>I think those groups of people are, because that's the

1:12:26.000 --> 1:12:30.519
<v Speaker 1>way to teach enough people that and be like, eventually

1:12:30.560 --> 1:12:33.160
<v Speaker 1>you could get to the trophy hunting thing. It's not

1:12:33.640 --> 1:12:35.640
<v Speaker 1>all wrong, but there's parts of it that wrong. Just

1:12:35.720 --> 1:12:39.240
<v Speaker 1>don't start there, yeah, do not start there. Get there eventually.

1:12:39.640 --> 1:12:41.960
<v Speaker 1>My buddy's kid and I told him we had a

1:12:42.200 --> 1:12:46.840
<v Speaker 1>couple of cocktails after this hunt, and I told him

1:12:46.880 --> 1:12:50.080
<v Speaker 1>flat out, I was like, hey, mann, I want I

1:12:50.160 --> 1:12:54.120
<v Speaker 1>want to take your child from you for future hunting

1:12:54.160 --> 1:13:03.160
<v Speaker 1>seasons as my official protege prodigy um and rear him.

1:13:03.600 --> 1:13:06.479
<v Speaker 1>We will attach a mustache to him until such time

1:13:06.520 --> 1:13:11.519
<v Speaker 1>as he can grow on and and and teach him

1:13:11.520 --> 1:13:14.200
<v Speaker 1>out to hunt my way because he this kid has

1:13:14.240 --> 1:13:19.599
<v Speaker 1>got it and his dad is trying to provide him

1:13:19.800 --> 1:13:24.519
<v Speaker 1>all the opportunities he did not have. And you know,

1:13:24.840 --> 1:13:27.760
<v Speaker 1>I have come to this conclusion that he has made

1:13:27.960 --> 1:13:32.559
<v Speaker 1>hunting so easy for his kids. I will be shocked

1:13:32.640 --> 1:13:37.280
<v Speaker 1>if any of them make it to that lifelong hunter line,

1:13:38.400 --> 1:13:44.760
<v Speaker 1>because they've found all these goals that you know, I

1:13:44.920 --> 1:13:47.479
<v Speaker 1>definitely had as a kid, but I still have not achieved.

1:13:48.520 --> 1:13:52.800
<v Speaker 1>And and and it's and it's pretty much on a

1:13:52.880 --> 1:13:55.360
<v Speaker 1>plate for him, Like there's some work in there, but

1:13:56.080 --> 1:13:59.000
<v Speaker 1>also the attitude. You know. I had this buddy of

1:13:59.040 --> 1:14:03.080
<v Speaker 1>mine out, Um, Kelsey Clevenberg, you may know him as

1:14:03.120 --> 1:14:07.680
<v Speaker 1>Seattle's batman. He uh, he's It seems like a whole

1:14:07.680 --> 1:14:11.719
<v Speaker 1>different chase. This dude down that broke off Ken Griffey Jr.

1:14:11.840 --> 1:14:14.960
<v Speaker 1>Is bat off the statue in front of a Safeco

1:14:15.040 --> 1:14:19.240
<v Speaker 1>feeling made a lot of local papers. No, the man

1:14:19.439 --> 1:14:23.040
<v Speaker 1>was passed out in the alley and and he just

1:14:23.280 --> 1:14:24.920
<v Speaker 1>picked up the bat out of the trash can. I

1:14:25.000 --> 1:14:28.320
<v Speaker 1>think that would have made up a story anyway. This man,

1:14:29.200 --> 1:14:34.720
<v Speaker 1>grown grown man. I grew up in Montana, uh in

1:14:34.840 --> 1:14:42.160
<v Speaker 1>a hunting family. And Um, he shot a forking horn

1:14:42.880 --> 1:14:50.000
<v Speaker 1>mule deer uh in the company of my buddy, uh Josh,

1:14:50.640 --> 1:14:56.880
<v Speaker 1>who's fourteen. And Josh could not figure out why this

1:14:57.080 --> 1:15:03.879
<v Speaker 1>grown man had shot a two point mule here. And furthermore,

1:15:03.920 --> 1:15:07.679
<v Speaker 1>I could not figure out why he was this grown

1:15:07.720 --> 1:15:11.360
<v Speaker 1>man was almost crying, almost doing back flips on the

1:15:11.400 --> 1:15:14.040
<v Speaker 1>mountain over the fact that he had just shot a

1:15:14.120 --> 1:15:19.519
<v Speaker 1>foking horn mule here. And Um, Josh and I are

1:15:19.720 --> 1:15:25.680
<v Speaker 1>dragging this forky down uh to where we can bring

1:15:25.760 --> 1:15:30.200
<v Speaker 1>it out on on his side by side and um

1:15:31.600 --> 1:15:34.320
<v Speaker 1>and Josh turns me. He's like, yeah I did. I didn't.

1:15:35.080 --> 1:15:39.040
<v Speaker 1>I didn't think he'd shoot that kind of in hushed tones,

1:15:39.960 --> 1:15:44.280
<v Speaker 1>and I said, well, yeah, look at him, Josh. I'm like,

1:15:45.120 --> 1:15:51.040
<v Speaker 1>he's overjoyed and that's all that matters, right, And we're

1:15:51.120 --> 1:15:55.760
<v Speaker 1>dragging this buck through this old growth sage brush which

1:15:55.800 --> 1:15:59.920
<v Speaker 1>is kind of a pain, um, and we're dragging along.

1:16:00.040 --> 1:16:04.680
<v Speaker 1>Then eventually Josh was like, yeah, yeah, that that is

1:16:04.800 --> 1:16:10.360
<v Speaker 1>what matters, and that right there was MHM. Had a

1:16:10.400 --> 1:16:13.320
<v Speaker 1>lot of great moments last hunting season, but that right there,

1:16:14.479 --> 1:16:17.880
<v Speaker 1>I feel is the only moment during hunting season that

1:16:18.160 --> 1:16:23.160
<v Speaker 1>I did something or participated in something that did something

1:16:23.280 --> 1:16:27.040
<v Speaker 1>for the greater good of hunting. That one little moment,

1:16:27.400 --> 1:16:31.599
<v Speaker 1>that's yeah, man. I feel that though too. I mean

1:16:31.640 --> 1:16:35.360
<v Speaker 1>I think there's these little driving back from that hunt

1:16:35.600 --> 1:16:39.479
<v Speaker 1>with Um Taylor from the Chive. I have. The video

1:16:39.520 --> 1:16:43.759
<v Speaker 1>is good, hoping at overstate the experience, but um, driving

1:16:43.840 --> 1:16:49.280
<v Speaker 1>back from that, I just thought this should be a job, Like,

1:16:49.400 --> 1:16:51.720
<v Speaker 1>not the idea of taking people hunting. That's already a job.

1:16:52.000 --> 1:16:56.760
<v Speaker 1>You've done it, yes, but the idea of, like, see,

1:16:57.040 --> 1:17:02.519
<v Speaker 1>taking someone out of their comfort zone and intentionally giving

1:17:02.600 --> 1:17:07.360
<v Speaker 1>them something they couldn't get in their current environment, because

1:17:07.439 --> 1:17:09.080
<v Speaker 1>so many things about hunting that you can't get in

1:17:09.160 --> 1:17:11.880
<v Speaker 1>that environment. So we were talking at at the dinner

1:17:11.920 --> 1:17:13.519
<v Speaker 1>the other night. I just think the fact that more

1:17:13.560 --> 1:17:16.320
<v Speaker 1>people are moving into urban environments is in a lot

1:17:16.360 --> 1:17:19.880
<v Speaker 1>of ways good for hunting because all of those people,

1:17:21.360 --> 1:17:22.960
<v Speaker 1>not all of them, a lot of them have that

1:17:23.120 --> 1:17:27.040
<v Speaker 1>urge build into them to go do something wild. They've

1:17:27.040 --> 1:17:29.760
<v Speaker 1>seen it on TV, they've you know, kind of build

1:17:29.800 --> 1:17:31.920
<v Speaker 1>it up. And the more people that are in those

1:17:32.000 --> 1:17:34.040
<v Speaker 1>urban environments, I think the more people we can convince like,

1:17:34.880 --> 1:17:38.400
<v Speaker 1>try this out, here's a way, come do this, and

1:17:38.479 --> 1:17:41.400
<v Speaker 1>it will change you if you do it right. If

1:17:41.439 --> 1:17:43.040
<v Speaker 1>you do it wrong, it's just kind of a thing

1:17:43.120 --> 1:17:46.000
<v Speaker 1>that you do. But it's you know, going out into

1:17:46.240 --> 1:17:48.639
<v Speaker 1>the natural world and taking something you didn't put there yourself.

1:17:50.000 --> 1:17:53.160
<v Speaker 1>A pretty serious deal. So it ought to be life.

1:17:53.240 --> 1:17:55.880
<v Speaker 1>It ought to be you ought to cry and jump around,

1:17:55.920 --> 1:17:59.600
<v Speaker 1>and and it's not making an impact on you. I

1:18:00.080 --> 1:18:02.679
<v Speaker 1>wager you're going about it in the wrong way. Yeah,

1:18:03.560 --> 1:18:07.160
<v Speaker 1>I wager I waged that exact thing. I would. There's

1:18:07.200 --> 1:18:10.360
<v Speaker 1>too many people here that are there's just too many

1:18:10.439 --> 1:18:13.920
<v Speaker 1>of them that how is your year? And they're like, well,

1:18:14.040 --> 1:18:16.559
<v Speaker 1>I got me a mule, dear, I got me an elk,

1:18:17.080 --> 1:18:21.680
<v Speaker 1>got me shout fourteen doves and antelope? What else I showed? Like, no,

1:18:21.760 --> 1:18:26.439
<v Speaker 1>nont know? How was your year? Tell me how it was?

1:18:26.600 --> 1:18:27.920
<v Speaker 1>Do you have fun? Do you have a bad year?

1:18:28.240 --> 1:18:32.120
<v Speaker 1>Good year? Would you learn my particular year? I hunted

1:18:32.160 --> 1:18:34.800
<v Speaker 1>a lot in a lot of different places, and I

1:18:34.880 --> 1:18:37.800
<v Speaker 1>feel like I got about thirty five or forty years

1:18:37.840 --> 1:18:43.559
<v Speaker 1>of knowledge and perspective this year, seen this prior year,

1:18:45.200 --> 1:18:48.360
<v Speaker 1>and that's what I'm thankingful for. We could go through

1:18:48.400 --> 1:18:50.200
<v Speaker 1>the list of things that I killed in each experience

1:18:50.240 --> 1:18:52.400
<v Speaker 1>and what I what they meant all, but in its

1:18:52.520 --> 1:18:56.439
<v Speaker 1>collective nature, it made me a better person, maybe a

1:18:56.479 --> 1:18:58.560
<v Speaker 1>better hunter, and may be better able to tackle the

1:18:58.640 --> 1:19:01.200
<v Speaker 1>things that I think we all need to. And so

1:19:01.240 --> 1:19:03.000
<v Speaker 1>if somebody said, how your year? But like, it's freaking

1:19:03.000 --> 1:19:05.320
<v Speaker 1>awesome because I got to travel around and see a

1:19:05.360 --> 1:19:10.240
<v Speaker 1>lot of different things, gained some perspective and maybe in

1:19:10.360 --> 1:19:14.360
<v Speaker 1>part that perspective on to other people. Maybe absolutely. Man,

1:19:14.640 --> 1:19:18.680
<v Speaker 1>Oh it wasn't. If I said, hey, how's your year,

1:19:18.720 --> 1:19:22.720
<v Speaker 1>You're like, I gotta two elk that time. My year

1:19:22.880 --> 1:19:25.720
<v Speaker 1>was huh, I'm a good hunter. Let's see what I got.

1:19:27.520 --> 1:19:31.000
<v Speaker 1>I think that's I think that's built into our community,

1:19:31.040 --> 1:19:34.840
<v Speaker 1>and I think maybe we should start to uh try

1:19:34.920 --> 1:19:38.680
<v Speaker 1>to change that a little bit. Yeah, man, And and

1:19:38.760 --> 1:19:41.519
<v Speaker 1>and it's it's gonna be hard to wrap that up

1:19:41.600 --> 1:19:45.360
<v Speaker 1>in a nice little hashtag or in that dreat that's

1:19:45.400 --> 1:19:49.840
<v Speaker 1>gonna get a bunch of social engagement. Yeah, But on

1:19:49.920 --> 1:19:53.720
<v Speaker 1>a on a personal level, it can be done. It is,

1:19:54.439 --> 1:20:02.240
<v Speaker 1>it is so attainable. And man, it you gotta know.

1:20:04.160 --> 1:20:06.599
<v Speaker 1>Yet you just gotta be willing. I mean, that's that's

1:20:06.640 --> 1:20:08.479
<v Speaker 1>all there is to it. Man, you gotta you gotta

1:20:09.240 --> 1:20:17.040
<v Speaker 1>be willing to just go. And uh, you know, I'm

1:20:17.080 --> 1:20:23.519
<v Speaker 1>on a pretty serious uh run on the old Elkasaurus front,

1:20:23.640 --> 1:20:27.200
<v Speaker 1>you know. And and I look at them as as

1:20:27.320 --> 1:20:30.840
<v Speaker 1>groceries as well, and I feel like a weight has

1:20:30.880 --> 1:20:33.240
<v Speaker 1>been lifted off my shoulders when I get one in

1:20:33.320 --> 1:20:37.599
<v Speaker 1>the freezer. And I've been pretty darn and consistent. Um

1:20:38.840 --> 1:20:44.120
<v Speaker 1>but and the question is always how. And I try

1:20:44.200 --> 1:20:50.760
<v Speaker 1>a new spot every single day. And and even though

1:20:50.800 --> 1:20:55.920
<v Speaker 1>I want one, the end all be all is not

1:20:57.640 --> 1:21:03.680
<v Speaker 1>is not getting that sucker down. It's not getting that picture. Uh,

1:21:05.360 --> 1:21:09.799
<v Speaker 1>it's it's it's something. It's just it's something much much different.

1:21:09.880 --> 1:21:12.479
<v Speaker 1>I get get my days in the field and be uh,

1:21:13.479 --> 1:21:19.120
<v Speaker 1>be quiet and not not talking him and uh. And

1:21:20.200 --> 1:21:29.280
<v Speaker 1>I do not leave the truck door with this. I don't.

1:21:29.360 --> 1:21:31.920
<v Speaker 1>I don't leave the track going. This is going to

1:21:32.000 --> 1:21:34.320
<v Speaker 1>be a failure if I do not get one. Yeah,

1:21:34.439 --> 1:21:38.160
<v Speaker 1>I have I can confidently say I have zero fear

1:21:38.280 --> 1:21:42.519
<v Speaker 1>of failure when I think like you're You're just a

1:21:43.120 --> 1:21:46.519
<v Speaker 1>great example to me is someone who it's just a

1:21:46.600 --> 1:21:48.720
<v Speaker 1>generally good person who wants to go out and do

1:21:48.800 --> 1:21:52.599
<v Speaker 1>a good thing, um and wants to think hard about

1:21:52.640 --> 1:21:56.519
<v Speaker 1>that thing and then you know, make sure your energies

1:21:56.560 --> 1:21:58.839
<v Speaker 1>are going in the right direction, boast a better yourself,

1:21:58.920 --> 1:22:01.719
<v Speaker 1>but then also to have some ideas around that betterment

1:22:01.840 --> 1:22:05.160
<v Speaker 1>that can be put out into the world. And I

1:22:05.160 --> 1:22:09.640
<v Speaker 1>would say, like a lot of first this will be

1:22:10.360 --> 1:22:12.599
<v Speaker 1>our second podcast, but the first one and this one

1:22:12.640 --> 1:22:15.320
<v Speaker 1>we're both. Maybe they seem like there's a lot of

1:22:15.439 --> 1:22:19.479
<v Speaker 1>negative talk about hunters and hunting in the community because

1:22:19.560 --> 1:22:21.360
<v Speaker 1>we're talking about things maybe we want to change and

1:22:21.439 --> 1:22:24.560
<v Speaker 1>things we don't see. I think there's a ton of

1:22:24.680 --> 1:22:29.320
<v Speaker 1>good people that are just doing something because that's how

1:22:29.400 --> 1:22:32.200
<v Speaker 1>they were taught, or doing something because they're a part

1:22:32.200 --> 1:22:35.800
<v Speaker 1>of groupthink or they're part of the collective group and

1:22:35.880 --> 1:22:39.120
<v Speaker 1>that's what they see, so they emulate that. And um,

1:22:40.160 --> 1:22:42.479
<v Speaker 1>I think that doesn't make them bad in any way.

1:22:42.600 --> 1:22:46.439
<v Speaker 1>It doesn't make them really as harmful as as in

1:22:46.560 --> 1:22:49.200
<v Speaker 1>my mind it may seem. I think those people are

1:22:49.360 --> 1:22:52.120
<v Speaker 1>are essential. But all those people need to do they

1:22:52.160 --> 1:22:54.480
<v Speaker 1>start to think about things a little different, have a conversation,

1:22:55.160 --> 1:22:57.000
<v Speaker 1>learn and grow and the way that you have and

1:22:57.160 --> 1:23:00.760
<v Speaker 1>I have, and maybe sit down, Um, and well, next

1:23:00.800 --> 1:23:02.880
<v Speaker 1>time they're out on the hunt, they buy hunt from outfitter,

1:23:02.880 --> 1:23:05.040
<v Speaker 1>and it feels weird when they shot the animal. Think

1:23:05.280 --> 1:23:08.040
<v Speaker 1>why did that feel weird? Why why did that not

1:23:08.200 --> 1:23:10.240
<v Speaker 1>feel good? Because there's been some times where I shot

1:23:10.280 --> 1:23:12.080
<v Speaker 1>at the animal and you're sitting there by it or

1:23:12.120 --> 1:23:14.600
<v Speaker 1>you walk up to it and didn't feel good. It

1:23:14.720 --> 1:23:19.120
<v Speaker 1>didn't feel right. And so maybe at the end of

1:23:19.120 --> 1:23:20.720
<v Speaker 1>the day when that happens to you and then sit

1:23:20.840 --> 1:23:23.519
<v Speaker 1>back and think, why didn't that feel right? Why didn't

1:23:23.560 --> 1:23:26.080
<v Speaker 1>I have? You know, your your buddy that shot a

1:23:26.120 --> 1:23:29.720
<v Speaker 1>forky and jumped around and was emotional and cried. That's right,

1:23:30.320 --> 1:23:33.000
<v Speaker 1>Like that's the feeling we should all have all the time.

1:23:33.160 --> 1:23:37.000
<v Speaker 1>When we we achieved that thing. So I would just

1:23:37.040 --> 1:23:38.920
<v Speaker 1>hope that people can can sit down next time that

1:23:39.000 --> 1:23:41.400
<v Speaker 1>happens to him and be like, what led to this?

1:23:41.840 --> 1:23:45.200
<v Speaker 1>What led to this? Not is less than fulfilling feeling,

1:23:45.240 --> 1:23:48.320
<v Speaker 1>because I've had it. I had it dozens of times

1:23:48.479 --> 1:23:51.160
<v Speaker 1>in my hunting life, and each time I'm like, Oh,

1:23:51.840 --> 1:23:53.560
<v Speaker 1>maybe I'm gonna figure out how I got to this.

1:23:53.640 --> 1:23:56.080
<v Speaker 1>Maybe it's the way the outfitter treated it. Maybe it's

1:23:56.080 --> 1:23:57.400
<v Speaker 1>that we just got out of the truck and sat

1:23:57.439 --> 1:23:59.920
<v Speaker 1>down and shot this thing. Maybe you know, maybe it's

1:24:00.400 --> 1:24:02.120
<v Speaker 1>we shot a bunch of ducks and I was in

1:24:02.160 --> 1:24:05.080
<v Speaker 1>a camp and half of the guys never intended to

1:24:05.120 --> 1:24:08.240
<v Speaker 1>take the ducks home. Like maybe being with that group

1:24:08.280 --> 1:24:11.600
<v Speaker 1>of people just didn't make it good, like for me.

1:24:12.479 --> 1:24:14.000
<v Speaker 1>So I don't know. I think about that a lot,

1:24:14.240 --> 1:24:17.480
<v Speaker 1>and I I hope that you know, in these conversations,

1:24:17.520 --> 1:24:19.200
<v Speaker 1>people don't think we're bagging on a bunch of people.

1:24:19.240 --> 1:24:22.160
<v Speaker 1>Were not. We're just trying to openly have the discussion

1:24:22.240 --> 1:24:26.360
<v Speaker 1>that is necessary my view. Yeah, and I don't feel

1:24:26.360 --> 1:24:28.920
<v Speaker 1>like we're having a negative conversation, And then I hope

1:24:28.960 --> 1:24:35.360
<v Speaker 1>that's not what's being broadcast. I think I think it

1:24:35.760 --> 1:24:40.080
<v Speaker 1>is an important message to all of us pig tough,

1:24:40.200 --> 1:24:43.960
<v Speaker 1>macho dudes in the hunting world that it's important to

1:24:44.000 --> 1:24:47.600
<v Speaker 1>think about this stuff because there is a lot to

1:24:47.720 --> 1:24:52.040
<v Speaker 1>think about and h you know, and as this world

1:24:52.120 --> 1:24:57.000
<v Speaker 1>becomes more and more populated, um, you know, these big

1:24:57.160 --> 1:25:00.240
<v Speaker 1>wild chunks of ground are going to be more and

1:25:00.360 --> 1:25:03.599
<v Speaker 1>more sacred, and these critters are going to be more

1:25:03.680 --> 1:25:09.360
<v Speaker 1>and more sacred. Um. And we have an absolute responsibility

1:25:09.479 --> 1:25:17.560
<v Speaker 1>to do a better job myself included of sharing that

1:25:17.720 --> 1:25:22.760
<v Speaker 1>passion with people who don't get it, because it is like,

1:25:23.160 --> 1:25:25.720
<v Speaker 1>like we talked about in the beginning, I kill the

1:25:25.800 --> 1:25:30.920
<v Speaker 1>things I love. And I don't say that lightly at all,

1:25:30.960 --> 1:25:34.080
<v Speaker 1>because it is a bizarre thing when you really think

1:25:34.120 --> 1:25:36.600
<v Speaker 1>about it. And if it's a bizarre thing to me,

1:25:36.960 --> 1:25:40.040
<v Speaker 1>who has been doing it, you know, essentially my whole life.

1:25:41.439 --> 1:25:43.560
<v Speaker 1>And when I wasn't doing it, I was wanting to

1:25:43.920 --> 1:25:47.280
<v Speaker 1>want to participate. Um. If it's a weird thing to me,

1:25:48.600 --> 1:25:53.560
<v Speaker 1>it's a different planet, alien type of observation to a

1:25:53.800 --> 1:25:56.280
<v Speaker 1>just a non hunter. You think about where you are now,

1:25:56.360 --> 1:25:59.240
<v Speaker 1>if you would have gone and talked to young mustache

1:25:59.320 --> 1:26:02.320
<v Speaker 1>lest Ryan Callahan up there in Montana when you're growing

1:26:02.400 --> 1:26:04.760
<v Speaker 1>up and be like, hey, you know later on in

1:26:04.840 --> 1:26:07.559
<v Speaker 1>your life, this is what's gonna happen. Like people are

1:26:07.560 --> 1:26:10.880
<v Speaker 1>going to recognize you as a person that cares about conservation,

1:26:11.000 --> 1:26:13.200
<v Speaker 1>as a leader in this thing, and like you'll have

1:26:13.280 --> 1:26:16.280
<v Speaker 1>an impact on people based on your hunting. And you're

1:26:16.280 --> 1:26:20.320
<v Speaker 1>thinking about hunting, like, ah, yeah, out of here, get

1:26:20.400 --> 1:26:25.880
<v Speaker 1>out of here. You're crazy, You're crazy. I mean, yeah,

1:26:26.240 --> 1:26:28.599
<v Speaker 1>I don't. I think the same thing when people say

1:26:28.640 --> 1:26:31.080
<v Speaker 1>to me, like, hey, I really appreciate you know what

1:26:31.200 --> 1:26:35.720
<v Speaker 1>you do? Holy sh it, Yeah, party brands screaming why

1:26:35.760 --> 1:26:39.800
<v Speaker 1>the hell does my opinion matter what? And then I

1:26:40.080 --> 1:26:43.960
<v Speaker 1>think the people like other people I respect, like Ranella

1:26:44.800 --> 1:26:50.799
<v Speaker 1>and rogue In and people that have astronomically larger impacts

1:26:50.840 --> 1:26:53.919
<v Speaker 1>on the way people think and feel and are educated.

1:26:54.960 --> 1:26:59.400
<v Speaker 1>I think like, wow, that's a heavy burden, but a

1:26:59.479 --> 1:27:04.160
<v Speaker 1>good one. Um, that's a it's a heavy hammer to swing,

1:27:04.280 --> 1:27:07.960
<v Speaker 1>but swinging anyway, you know, swinging hard and hopefully hit

1:27:08.000 --> 1:27:11.599
<v Speaker 1>your mark. But that's um, So I think we should

1:27:11.600 --> 1:27:13.160
<v Speaker 1>finish up. You probably have to get back to your booth.

1:27:13.160 --> 1:27:16.479
<v Speaker 1>You think there's some people over there, Yes, there's been

1:27:16.520 --> 1:27:22.120
<v Speaker 1>some some sex. Please bring caffeine, please help us, pizza

1:27:22.320 --> 1:27:27.200
<v Speaker 1>and booze. I think maybe we should close out because

1:27:27.200 --> 1:27:29.160
<v Speaker 1>I think would you look into your side view mirror

1:27:29.240 --> 1:27:32.800
<v Speaker 1>please again, We're in a truck. Can you see that? Yeah,

1:27:33.320 --> 1:27:35.880
<v Speaker 1>this is something that I keep staring at that there

1:27:36.120 --> 1:27:41.479
<v Speaker 1>is at least a six point bull elk looking directly

1:27:41.600 --> 1:27:48.559
<v Speaker 1>into the side of the driver's side mirror as we sit.

1:27:48.680 --> 1:27:51.280
<v Speaker 1>I'm gonna try to capture a picture. This is over,

1:27:51.720 --> 1:27:53.599
<v Speaker 1>I think. Um, one of the things that I think

1:27:53.840 --> 1:27:56.360
<v Speaker 1>is I think a lot of things, but one of

1:27:56.439 --> 1:28:01.479
<v Speaker 1>them is um. Storytelling and descript in is as old

1:28:01.520 --> 1:28:04.479
<v Speaker 1>as humanity and very important. So I would ask you,

1:28:04.600 --> 1:28:07.200
<v Speaker 1>Ryan Callahan, I will be quiet. I want to ask

1:28:07.280 --> 1:28:09.600
<v Speaker 1>you to take a couple of moments and just describe

1:28:09.640 --> 1:28:12.280
<v Speaker 1>and detail some of the things that you're looking at

1:28:12.400 --> 1:28:16.519
<v Speaker 1>currently and help people to because we're not gonna film

1:28:16.520 --> 1:28:19.439
<v Speaker 1>any Hunting Collected podcasts, and we're gonna make sure we

1:28:19.479 --> 1:28:22.040
<v Speaker 1>always do them in weird situations like one a glass

1:28:22.080 --> 1:28:23.680
<v Speaker 1>and tit or in a truck in a trade show.

1:28:24.120 --> 1:28:26.560
<v Speaker 1>So I'd like you to close it out by just

1:28:27.400 --> 1:28:31.599
<v Speaker 1>picking points of this scene and explaining it to the listener.

1:28:33.320 --> 1:28:41.800
<v Speaker 1>Imagine a a giant hall, a convention hall. Um, you know,

1:28:42.479 --> 1:28:48.639
<v Speaker 1>forty ft tall ceilings. Imagine a Toyota pickup truck UM

1:28:49.880 --> 1:28:54.519
<v Speaker 1>dropped in the middle of I would I mean thousands

1:28:54.560 --> 1:28:58.200
<v Speaker 1>of people in this room. For sure. We're currently surrounded

1:28:58.240 --> 1:29:02.040
<v Speaker 1>by hundreds, some of which have taken notice and and

1:29:02.160 --> 1:29:05.360
<v Speaker 1>are looking in the windows of the truck at Benn

1:29:05.400 --> 1:29:09.360
<v Speaker 1>and myself in front of us. Directly in front of us,

1:29:09.960 --> 1:29:13.960
<v Speaker 1>there is a shooting range with re curve bows and

1:29:14.800 --> 1:29:19.960
<v Speaker 1>bird arrows, and people are lining up to shoot aerial

1:29:20.040 --> 1:29:23.280
<v Speaker 1>targets foam targets that are being thrown in the air

1:29:24.240 --> 1:29:32.479
<v Speaker 1>UM large shoulder mount critters typically elk. I see an

1:29:32.520 --> 1:29:36.920
<v Speaker 1>access here a mule dere to left, which is a

1:29:37.680 --> 1:29:41.519
<v Speaker 1>giant foam yetie for some reason, the abombing a lost

1:29:41.520 --> 1:29:47.800
<v Speaker 1>snowman literally clutching in American flag. God bless America. UM.

1:29:49.320 --> 1:29:55.040
<v Speaker 1>And yeah, I mean it. It's we are. We're in

1:29:55.120 --> 1:29:57.519
<v Speaker 1>our own little cocoon here in this in this truck,

1:29:57.600 --> 1:30:00.840
<v Speaker 1>and it's fascinating. It's almost like being in a submarine,

1:30:01.760 --> 1:30:04.320
<v Speaker 1>like driving through the you know, in the ocean. And

1:30:04.400 --> 1:30:06.639
<v Speaker 1>there was just a young man wearing a floppy hat.

1:30:07.520 --> 1:30:10.160
<v Speaker 1>He had long flowing hair, kind of like a fabio

1:30:10.280 --> 1:30:14.400
<v Speaker 1>looking hair, and he was just pounding these foam targets

1:30:14.439 --> 1:30:18.439
<v Speaker 1>with a bow. And behind him while he was doing

1:30:18.520 --> 1:30:22.759
<v Speaker 1>that was this yettie. It's white body yettie. It's probably

1:30:22.760 --> 1:30:27.160
<v Speaker 1>about eight or nine ft tall. Say that tall, It's

1:30:27.240 --> 1:30:30.800
<v Speaker 1>very tall. And then behind them at this very moment

1:30:31.439 --> 1:30:35.519
<v Speaker 1>is the gritty bowman recording a podcast and much the

1:30:35.600 --> 1:30:39.000
<v Speaker 1>same way we are. I don't see who he's talking to,

1:30:40.520 --> 1:30:42.840
<v Speaker 1>but it looks very interesting conversation. So you maybe at

1:30:42.920 --> 1:30:45.080
<v Speaker 1>some point listen to this and then listen to that

1:30:45.240 --> 1:30:49.080
<v Speaker 1>podcast and know that it was at the same time.

1:30:50.479 --> 1:30:53.519
<v Speaker 1>It's like the snow globe that looks out on another snow.

1:30:55.520 --> 1:30:58.200
<v Speaker 1>So we are happily. I'm happy that we are in

1:30:58.280 --> 1:31:02.919
<v Speaker 1>this fairly unique set cuation. Yes, both in our careers

1:31:03.560 --> 1:31:07.880
<v Speaker 1>and our lives and in our current locale. Yes, sir.

1:31:08.080 --> 1:31:09.840
<v Speaker 1>Where where do you go from here? Man? I'm gonna

1:31:09.880 --> 1:31:15.600
<v Speaker 1>hidjack your clothing? Thought well, home home? Where does this

1:31:15.720 --> 1:31:18.000
<v Speaker 1>podcast go from it? Oh? Where do I? I thought

1:31:18.040 --> 1:31:20.040
<v Speaker 1>you were like, why I'm going home? This podcast goes

1:31:20.080 --> 1:31:21.920
<v Speaker 1>to my home. I'm an interview of my wife child.

1:31:23.360 --> 1:31:25.040
<v Speaker 1>You know, hey, and my name is Benn. Do you

1:31:25.080 --> 1:31:29.560
<v Speaker 1>remember me? Um? I want to I have a like

1:31:30.080 --> 1:31:31.920
<v Speaker 1>maybe a realistic view of where it will go, and

1:31:31.960 --> 1:31:33.600
<v Speaker 1>then I want to but I might as well just

1:31:33.680 --> 1:31:35.840
<v Speaker 1>described the plant too, because I guess that's all that matters.

1:31:36.760 --> 1:31:40.880
<v Speaker 1>From being in the world of marketing and sponsorships and

1:31:41.200 --> 1:31:45.800
<v Speaker 1>as you are being involved in that dance, I see,

1:31:47.280 --> 1:31:51.760
<v Speaker 1>I don't. I don't want to do that, um, so

1:31:52.360 --> 1:31:56.559
<v Speaker 1>I and being also a journalist in my head, um,

1:31:56.640 --> 1:32:02.720
<v Speaker 1>hopefully in my mind. UM, I hope this can just

1:32:02.840 --> 1:32:08.720
<v Speaker 1>be pure honest content. That's all that's my hope for it.

1:32:08.840 --> 1:32:11.920
<v Speaker 1>I hope. I'm pretty certain that I won't let any

1:32:11.960 --> 1:32:17.240
<v Speaker 1>other influences touch it. Um. If someone would like to

1:32:17.320 --> 1:32:22.200
<v Speaker 1>jump on and and uh put words around it so

1:32:22.320 --> 1:32:27.360
<v Speaker 1>get people's attention, that's great, that's fine. But I'm after

1:32:27.520 --> 1:32:30.800
<v Speaker 1>experiencing a lot of content that isn't real and has

1:32:30.880 --> 1:32:35.679
<v Speaker 1>other agendas. I would like there to be this outlet

1:32:35.800 --> 1:32:41.840
<v Speaker 1>where there isn't that advertorial versus editorial editorial and and

1:32:42.360 --> 1:32:45.439
<v Speaker 1>in very many ways, not only my own thoughts about

1:32:45.479 --> 1:32:47.400
<v Speaker 1>that are important, but like a guy like Joe Rogan

1:32:47.439 --> 1:32:51.920
<v Speaker 1>who has that idea already going when the people that

1:32:51.960 --> 1:32:53.800
<v Speaker 1>he's inspired, he's I've known him for a while and

1:32:53.840 --> 1:32:56.400
<v Speaker 1>he's inspired me. So I hope it just goes a

1:32:56.600 --> 1:32:59.840
<v Speaker 1>natural course. I hope it benefits hunting. That's what it's

1:33:00.000 --> 1:33:03.479
<v Speaker 1>here for. UM. It's not here to benefit skiers or surfers,

1:33:03.640 --> 1:33:06.240
<v Speaker 1>but I hope they listen and understand a little bit

1:33:06.240 --> 1:33:10.439
<v Speaker 1>of what's in our heads. There's a young boy waving

1:33:10.439 --> 1:33:14.120
<v Speaker 1>at Calais right now. But I hope it just can

1:33:14.200 --> 1:33:17.880
<v Speaker 1>be an honest and open conversation and a Catharsis for

1:33:17.960 --> 1:33:21.200
<v Speaker 1>me personally to discuss some of the ideas that confuse

1:33:21.280 --> 1:33:23.479
<v Speaker 1>me with very smart people and hope they can add

1:33:23.560 --> 1:33:26.640
<v Speaker 1>to my own personal knowledge base for hunting in my

1:33:26.680 --> 1:33:30.320
<v Speaker 1>own perspective, which I think I've already seen that it does.

1:33:30.720 --> 1:33:33.719
<v Speaker 1>UM And you know, I hopefully can be an outlet

1:33:33.760 --> 1:33:36.599
<v Speaker 1>for passion and the knowledge and all that type of stuff.

1:33:37.360 --> 1:33:42.400
<v Speaker 1>Learning and growth are good things. I definitely content matters

1:33:42.439 --> 1:33:44.840
<v Speaker 1>to me because I think storytelling can impact people. I'm

1:33:44.840 --> 1:33:48.800
<v Speaker 1>sure it's impacted you. It surely has impacted me. So

1:33:48.920 --> 1:33:53.880
<v Speaker 1>I don't think I would ever want to UM have

1:33:54.120 --> 1:33:57.200
<v Speaker 1>something that isn't purely about that. So this is I

1:33:57.240 --> 1:33:59.439
<v Speaker 1>think that's why we're in this truck here in this

1:34:01.240 --> 1:34:03.560
<v Speaker 1>I like it. I'm excited. Does it make sense? It

1:34:03.680 --> 1:34:06.679
<v Speaker 1>all makes sense that I just babbling along to follow

1:34:06.800 --> 1:34:09.120
<v Speaker 1>your journey. And I think, yeah, in the in the

1:34:09.200 --> 1:34:13.360
<v Speaker 1>hunting world, um again, we've you know, we've we've really

1:34:13.479 --> 1:34:19.280
<v Speaker 1>focused on on the end, the the optimal end result

1:34:19.479 --> 1:34:22.400
<v Speaker 1>for a long time. And and uh, I'll be the

1:34:22.439 --> 1:34:27.040
<v Speaker 1>first to tell you that I will never consider myself

1:34:27.120 --> 1:34:32.240
<v Speaker 1>an expert because I think ultimately the reason I love

1:34:32.360 --> 1:34:35.479
<v Speaker 1>hunting is there are so many variables, so there are

1:34:35.640 --> 1:34:42.120
<v Speaker 1>so many things that can happen, um that you know,

1:34:42.240 --> 1:34:45.519
<v Speaker 1>I'm never gonna have it perfect. I'm never going to

1:34:45.640 --> 1:34:50.280
<v Speaker 1>be what I considered the best right and and that's

1:34:50.320 --> 1:34:54.280
<v Speaker 1>why I love it. Um so um yeah, I mean

1:34:54.479 --> 1:34:56.960
<v Speaker 1>maybe a little bit like me, a little bit you, Yeah,

1:34:57.000 --> 1:34:58.960
<v Speaker 1>I think a little bit more varied in your talents

1:34:59.000 --> 1:35:02.640
<v Speaker 1>than I am. Um. Like a lot of people might

1:35:02.680 --> 1:35:06.840
<v Speaker 1>pick up archery and get really into the minutia of archery.

1:35:08.280 --> 1:35:10.519
<v Speaker 1>I think maybe I picked up hunting and get into

1:35:10.560 --> 1:35:13.800
<v Speaker 1>the menu, show the philosophy of it. Just as much

1:35:13.840 --> 1:35:15.600
<v Speaker 1>as somebody might be a gearhead about a bow. I

1:35:15.680 --> 1:35:18.200
<v Speaker 1>think I'm just kind of a get your head about

1:35:18.240 --> 1:35:21.040
<v Speaker 1>the idea, like what it is. I don't know, maybe

1:35:21.360 --> 1:35:24.320
<v Speaker 1>I think that's hopefully what we'll we'll come across that.

1:35:24.360 --> 1:35:27.200
<v Speaker 1>It's more to me exciting to discuss ideas and to

1:35:27.479 --> 1:35:33.439
<v Speaker 1>discuss not travel or or uh specifically ill to do something.

1:35:33.520 --> 1:35:35.600
<v Speaker 1>I don't know. I think that's part of part of

1:35:35.640 --> 1:35:37.880
<v Speaker 1>also what I'd like to to just continue to do

1:35:38.000 --> 1:35:41.760
<v Speaker 1>is just exchange ideas and have good conversation. Push it

1:35:41.840 --> 1:35:45.320
<v Speaker 1>that way. Yeah, I like it. I like it too.

1:35:45.439 --> 1:35:50.479
<v Speaker 1>So you're point of you know, going back to young

1:35:50.680 --> 1:35:54.320
<v Speaker 1>Ryan calla here. I mean, yeah, I'm just I'm staring

1:35:54.360 --> 1:35:56.200
<v Speaker 1>out the window of this truck on a trade show

1:35:56.320 --> 1:35:59.680
<v Speaker 1>floor and people are masked in here to see uh

1:36:00.040 --> 1:36:03.920
<v Speaker 1>mounts and stuff and just do something out of their routine.

1:36:04.000 --> 1:36:06.960
<v Speaker 1>I think. And and if you were to go back

1:36:07.080 --> 1:36:14.400
<v Speaker 1>seventeen thousand years and grab some short, hairy hunter with

1:36:14.520 --> 1:36:19.519
<v Speaker 1>a sharp stick and be able to communicate to them

1:36:21.040 --> 1:36:24.840
<v Speaker 1>what you are doing right now, this is where it's

1:36:24.840 --> 1:36:31.200
<v Speaker 1>going to be. Yeah, yep, here we are. We've arrived

1:36:31.520 --> 1:36:35.000
<v Speaker 1>at this, at this juncture. I will close out by

1:36:35.040 --> 1:36:40.599
<v Speaker 1>saying that if this podcast, and I appreciate you kind

1:36:40.640 --> 1:36:42.439
<v Speaker 1>of interviewing me to figure out what this is, because

1:36:42.439 --> 1:36:44.880
<v Speaker 1>I don't I'm not probably good at just declaring whatever

1:36:45.360 --> 1:36:47.960
<v Speaker 1>the hunting collective will be. But I will say this,

1:36:48.200 --> 1:36:53.599
<v Speaker 1>if it ever becomes about me, let me know. Let

1:36:53.680 --> 1:36:58.040
<v Speaker 1>me know. If it ever becomes about like who I

1:36:58.120 --> 1:36:59.920
<v Speaker 1>am and what I do all the time, let me know,

1:37:00.080 --> 1:37:02.559
<v Speaker 1>because I prefer it would be about guys like yourself,

1:37:03.560 --> 1:37:08.200
<v Speaker 1>guys like Ranella, people like that, um, and then just

1:37:08.280 --> 1:37:14.040
<v Speaker 1>a show about my shit. So if it ever anybody listening,

1:37:14.280 --> 1:37:16.400
<v Speaker 1>if you ever feel like there's it's starting to become

1:37:16.439 --> 1:37:20.000
<v Speaker 1>more about me than about other people, let me know.

1:37:20.400 --> 1:37:22.479
<v Speaker 1>I would love to know that. I would love for

1:37:22.520 --> 1:37:23.920
<v Speaker 1>you to tell me to stop doing it, because that

1:37:24.040 --> 1:37:26.600
<v Speaker 1>is not my intention. So I like it. Man, No,

1:37:26.760 --> 1:37:31.000
<v Speaker 1>I think yeah, you can bend a few years. It

1:37:31.000 --> 1:37:35.160
<v Speaker 1>will be a fun, fun journey. Looking looking forward to

1:37:35.240 --> 1:37:37.800
<v Speaker 1>listening and thank you very much, thanks for coming on

1:37:38.720 --> 1:37:43.160
<v Speaker 1>see you well. Damn, that was an awesome conversation. Thanks

1:37:43.200 --> 1:37:46.599
<v Speaker 1>of course to run Callahan for joining me, for everybody

1:37:46.680 --> 1:37:48.760
<v Speaker 1>at first Light for doing what you do, make a

1:37:48.840 --> 1:37:54.439
<v Speaker 1>badass gyar and support public lands. It was also a

1:37:54.600 --> 1:37:57.400
<v Speaker 1>great time in Sault Like City this last weekend into

1:37:57.479 --> 1:38:01.480
<v Speaker 1>Western Honey Conservation next bo at as of great conversations

1:38:01.560 --> 1:38:04.599
<v Speaker 1>with smart people care about hunting. I can't wait till

1:38:06.120 --> 1:38:09.880
<v Speaker 1>I hope to see you there. That's it. That's all

1:38:09.920 --> 1:38:13.400
<v Speaker 1>there is episode number two. We will definitely get better

1:38:13.479 --> 1:38:16.680
<v Speaker 1>for episode number three that will becoming next week at

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<v Speaker 1>you But until then, visit the Hunting Collective dot com

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<v Speaker 1>for articles, videos, and all kinds of good information. See you,