WEBVTT - Dr. Mary Walker's True North

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<v Speaker 1>Pushkin. A woman walked down a street in Lower Manhattan.

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<v Speaker 1>A group of boys and men followed her. It was

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<v Speaker 1>early June eighteen sixty six. The crowd was rowdy, jeering, pushing,

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<v Speaker 1>trying to get a clearer view of this person who

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<v Speaker 1>had been called a thing, a monstrosity. The woman was small,

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<v Speaker 1>barely five feet. She had dark hair and a round face,

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<v Speaker 1>porcelain skin. Her shoulders were back, her eyes unafraid, she

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<v Speaker 1>kept walking. The crowd of hecklers grew bigger. They hurled

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<v Speaker 1>insults and threatened to throw worse. Finally, a policeman was

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<v Speaker 1>called to disperse the mob. Instead, he arrested the woman.

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<v Speaker 1>He grabbed her roughly by the arm and marched her

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<v Speaker 1>to the station house. Her crime was a crime against

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<v Speaker 1>the community. She was ware barring pants, and that, in

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<v Speaker 1>eighteen sixty six was enough to cause a ride of

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<v Speaker 1>outrage and horror in New York City, of all places.

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<v Speaker 1>But there was something else she was wearing too. Pinned

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<v Speaker 1>to her chest, just above her heart was the Medal

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<v Speaker 1>of Honor. H I'm Malcolm Gladwell, and this is Medal

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<v Speaker 1>of Honor. Stories of courage. The Medal of Honor is

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<v Speaker 1>the highest military decoration in the United States, awarded for

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<v Speaker 1>gallantry and bravery in combat at the risk of life,

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<v Speaker 1>above and beyond the call of duty. Each candidate must

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<v Speaker 1>be approved all the way up the chain of command,

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<v Speaker 1>from the supervisory officer in the field to the White House.

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<v Speaker 1>This show is about those heroes, what they did, what

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<v Speaker 1>it meant, and what their stories tell us about the

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<v Speaker 1>nature of courage and sacrifice. Today you're going to meet

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<v Speaker 1>doctor Mary Walker, the first and so far the only

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<v Speaker 1>woman to have been awarded the Medal of Honor. She

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<v Speaker 1>worked as a surgeon during the Civil War, saving the

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<v Speaker 1>lives of Union soldiers. She was there at the famous

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<v Speaker 1>battles of Fredericksburg, Chickamauga, and Gettysburg. She crossed into dangerous

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<v Speaker 1>enemy territory to take care of civilians in need. She

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<v Speaker 1>was a prison of war and all her life Mary

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<v Speaker 1>fought for equal rights, not just for women, for everyone.

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<v Speaker 1>She saw the potential for extraordinary social reform at a

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<v Speaker 1>time when everyone else was just pointing and laughing at

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<v Speaker 1>her pants. Mary Walker's story is about the power of

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<v Speaker 1>a moral compass. We all have one, of course, but

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<v Speaker 1>some people have a compass that holds a little faster.

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<v Speaker 1>They follow it more faithfully, even when it sets them

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<v Speaker 1>on a path that's rocky and lonely and filled with hazards.

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<v Speaker 1>Mary Walker was one of those. Mary was born in

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<v Speaker 1>eighteen thirty two in Oswego, New York, the fifth daughter

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<v Speaker 1>of two free thinking farmers. Back then, that part of

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<v Speaker 1>upstate New York was a hotbed of progressive ideas. It

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<v Speaker 1>was the center of the abolitionist movement. The first Women's

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<v Speaker 1>Rights Convention was held in nearby Seneca Falls when Mary

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<v Speaker 1>was sixteen. All of the avant garde trends of the

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<v Speaker 1>nineteenth century were right there. Utopian socialism, the temperance movement,

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<v Speaker 1>spiritualism and seances, vegetarianism. If it was radical, it was

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<v Speaker 1>in the air, and Mary was breathing it in. Belief

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<v Speaker 1>in equality was table stakes in the Walker house. People

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<v Speaker 1>fleeing slavery would come to the Walker family's white framed

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<v Speaker 1>farm house in the middle of the night. It was

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<v Speaker 1>a stop on the underground railroad, the network used by

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<v Speaker 1>enslaved people running to freedom in the Northern States in Canada.

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<v Speaker 1>Early on, her parents taught her how important it was

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<v Speaker 1>to fight for justice. Mary and her sisters were educated

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<v Speaker 1>well into their teens very rare in those days, and

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<v Speaker 1>when young Mary announced that she was going to be

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<v Speaker 1>a doctor, her parents were all for it, even though

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<v Speaker 1>there were no women doctors at the time. The first

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<v Speaker 1>woman doctor in the US wouldn't graduate from medical school

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<v Speaker 1>until years later, eighteen forty nine. Just a year earlier,

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<v Speaker 1>a prominent doctor, the leading expert at the time in

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<v Speaker 1>women's medicine and obstetrics, and a man, of course, had

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<v Speaker 1>announced that a woman quote has a head almost too

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<v Speaker 1>small for the intellect, but just large enough for love.

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<v Speaker 1>But Mary found a new medical college that was co ed.

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<v Speaker 1>She started when she was twenty one. There she met

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<v Speaker 1>a man who was also studying to become a doctor.

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<v Speaker 1>They fell in love and got married. You don't really

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<v Speaker 1>need to know about her husband, truth be told, he's

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<v Speaker 1>the least interesting part of Mary's story, but you do

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<v Speaker 1>need to know about the wedding. It was remarkable for

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<v Speaker 1>three reasons. First, Mary insisted on striking obey from the

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<v Speaker 1>vows common now but unheard of then. Second, she didn't

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<v Speaker 1>take her husband's name. And third, and take note of

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<v Speaker 1>this one because it's going to be a theme, she

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<v Speaker 1>wore pants instead of a wedding gown pants. You're going

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<v Speaker 1>to hear about one of the truly extraordinary women of

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<v Speaker 1>the late nineteenth century whose feats of bravery were remarkable.

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<v Speaker 1>But it's all going to keep coming back to the pants.

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<v Speaker 1>Mary didn't believe in the corsets and heavy layered skirts

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<v Speaker 1>that ladies were expected to wear. They were just uncomfortable.

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<v Speaker 1>She said they were unhealthy. She was an unwavering supporter

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<v Speaker 1>of something called the reform dress, an uncorseted calf length

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<v Speaker 1>dress worn over a sensible pair of trousers. Mary saw

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<v Speaker 1>the reform dress as practical. The rest of the world

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<v Speaker 1>saw it as completely ridiculous. I'm going to have my

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<v Speaker 1>co conspirator on this podcast, Meredith Rollins, read Mary's words.

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<v Speaker 1>It's not just because she wrote this episode. It's because

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<v Speaker 1>she's kind of very obsessed.

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<v Speaker 2>My studies in anatomy taught me the heinousness of the

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<v Speaker 2>crime against nature committed by the women who wore the

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<v Speaker 2>barbarous corseted dress. But the fools of men are repulsed

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<v Speaker 2>by the reform dress because they think it's wearer must

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<v Speaker 2>be a strong minded woman.

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<v Speaker 1>Strong minded is an understatement when it comes to Mary.

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<v Speaker 1>She didn't just wear pants. She shouted their benefits from

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<v Speaker 1>the rooftops. She wrote articles and went on lecture tours.

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<v Speaker 1>When Mary believed in something, she went in hard. It

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<v Speaker 1>was just who she was.

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<v Speaker 2>I was naturally timid as a girl, but had to

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<v Speaker 2>overcome this through strong convictions of duty. I have felt

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<v Speaker 2>that I must do what I believed was right, regardless

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<v Speaker 2>of consequences. I do not deserve credit for standing up

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<v Speaker 2>to my principles, for I could not do a wives.

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<v Speaker 1>Mary and her husband opened a medical practice together, but

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<v Speaker 1>patients didn't seem to be interested in a trouser clad

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<v Speaker 1>woman doctor. Her husband, it turns out, wasn't interested either.

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<v Speaker 1>They got divorced. No marriage, no patience. So in eighteen

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<v Speaker 1>sixty one, at the age of twenty eight, Mary lit

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<v Speaker 1>out for Washington, d C. She was a die hard

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<v Speaker 1>abolitionist and a patriot. The Civil War had just begun

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<v Speaker 1>and wounded soldiers poured into the capital. Mary wanted to help.

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<v Speaker 1>She made up her mind that she would join the

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<v Speaker 1>federal army as a surgeon. It didn't matter that the

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<v Speaker 1>army had no interest in hiring a woman doctor. Why

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<v Speaker 1>would that small detail matter to Mary? When she got

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<v Speaker 1>to d C. Mary appealed directly to the Secretary of

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<v Speaker 1>War and asked for a military commission. When he refused,

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<v Speaker 1>she offered her services for free at a local hospital.

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<v Speaker 1>Then she wrote home to her.

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<v Speaker 2>Family, I suppose you all expected me to go to war,

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<v Speaker 2>and I thought it would be too cruel to disappoint you.

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<v Speaker 1>Mary did not disappoint We'll be right back. It was

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<v Speaker 1>December of eighteen sixty two. More than two hundred thousand

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<v Speaker 1>soldiers were fighting over Fredericksburg, Virginia, a sleepy river town

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<v Speaker 1>located midway between d C And Richmond. The Confederate forces

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<v Speaker 1>were holding an impenetrable line with rifle and artillery fire.

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<v Speaker 1>As the Union soldiers advanced, wave after wave of them

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<v Speaker 1>just got shot down. By the end, twelve thousand to

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<v Speaker 1>five hundred men from the Union Army of the Potomac

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<v Speaker 1>were dead or dying on the battlefield. Those who could

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<v Speaker 1>be saved were brought to Lacey House, a plantation owner's

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<v Speaker 1>mansion turned makeshift hospital, and there was Mary right in

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<v Speaker 1>the middle of it, working by lamplight to save the wounded.

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<v Speaker 1>She tended teenage soldiers as they underwent brutal and often

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<v Speaker 1>lethal amputations. Doctors of the time believed it was better

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<v Speaker 1>and more expedient to saw off a damaged limb instead

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<v Speaker 1>of trying to save it. Mary disagreed, but she wasn't

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<v Speaker 1>in charge. She didn't have her military commission. She was

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<v Speaker 1>still a volunteer. The poet Walt Whitman was at Fredericksburg

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<v Speaker 1>searching for his younger brother George. He described the carnage

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<v Speaker 1>this way, a heap of feet, legs, arms, and human

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<v Speaker 1>fragments cut bloody, black and blue, swelled and sickening. He

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<v Speaker 1>wrote about the dead bodies lined up in the garden,

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<v Speaker 1>each covered with its own woolen blanket. The nurse cl

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<v Speaker 1>Raah Barton, who had later found the American Red Cross,

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<v Speaker 1>was there too. While Mary was naturally wearing pants, Clara,

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<v Speaker 1>like all the other women, wore long skirts. She wrote later,

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<v Speaker 1>I wrung the blood from the bottom of my clothing

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<v Speaker 1>before I could step for the weight about my feet.

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<v Speaker 1>Mary darted from one patient to another, trying desperately to

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<v Speaker 1>stave off infection and disease. This was before antiseptics were

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<v Speaker 1>widely used, and surgeons would wipe their bloody instruments on

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<v Speaker 1>their aprons and move on to the next man. The

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<v Speaker 1>new York Tribune described her this way. Dressed in male habliments,

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<v Speaker 1>she carries herself amid the camp with a jaunty air

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<v Speaker 1>of dignity, well calculated to receive the sincere respect of

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<v Speaker 1>the soldiers. She can amputate a limb with the skill

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<v Speaker 1>of an old surgeon, and administer medicine equally as well.

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<v Speaker 1>Strange to say that, although she has frequently applied for

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<v Speaker 1>a permanent position in the medical court or she has

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<v Speaker 1>never been formally assigned to any particular duty. It would

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<v Speaker 1>take another three years for that to change. In February

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<v Speaker 1>of eighteen sixty four, Mary made her way to Georgia.

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<v Speaker 1>She was going to join the fifty second Ohio Volunteers

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<v Speaker 1>in Gordon's Mills on the muddy banks of the Chickamauga River.

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<v Speaker 1>Her title contract Civilian assistant Surgeon. It still wasn't an

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<v Speaker 1>official military commission, but it was the best rank she

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<v Speaker 1>could get, and she was finally getting paid like any

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<v Speaker 1>other soldier. Also, for the first time, she was allowed

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<v Speaker 1>to wear the uniform of a military surgeon. Mary was

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<v Speaker 1>the only woman doctor on either side of the conflict,

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<v Speaker 1>so her outfit was appropriately unique. A long dress like

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<v Speaker 1>jacket with the official surgeons green sash and pants. By now,

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<v Speaker 1>she had grown her hair as long as she could,

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<v Speaker 1>so that everybody would know she was a woman. The

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<v Speaker 1>men in charge saw the fact that she was a

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<v Speaker 1>woman as a bad thing. Mary saw it as the

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<v Speaker 1>complete opposite, a fantastic bonus.

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<v Speaker 2>My education has cost me as much as that of

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<v Speaker 2>my learned brothers has cost them. I have had far

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<v Speaker 2>greater difficulties to overcome, and if any difference is to

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<v Speaker 2>be made, it ought to be in favor of the

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<v Speaker 2>female physician.

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<v Speaker 1>Mary was always her own biggest cheerleader, and just as

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<v Speaker 1>she had learned back home in Oswego, she was always

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<v Speaker 1>keenly attuned to suffering and injustice around her. The fifty

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<v Speaker 1>second Ohio Volunteers were stationed very close to Confederate health territory,

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<v Speaker 1>so skirmishes with the enemy were common. But as Mary

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<v Speaker 1>rode out from camp each day to tend to the troops,

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<v Speaker 1>she couldn't ignore the fact that Union soldiers weren't the

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<v Speaker 1>only ones suffering. Southern civilians had been ravaged by the

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<v Speaker 1>war too, and they had no medical care. Their doctors

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<v Speaker 1>had been rafted into the war long ago. Despite her

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<v Speaker 1>disgust for the rebel ideological cause. Mary asked her commanding

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<v Speaker 1>officer for permission to help the local settlements.

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<v Speaker 2>Both armies had been upon the ground, but the Confederate

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<v Speaker 2>Army had been all through there, pressing every man into service,

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<v Speaker 2>even those that were too young. And it left the women,

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<v Speaker 2>as they said, to root, hog or die. I cannot

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<v Speaker 2>tell you how sincerely I pitied those people.

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<v Speaker 1>She spent whatever spare time she had helping children and widows,

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<v Speaker 1>treating typhoid and pulling teeth and delivering babies. Because she

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<v Speaker 1>was often traveling alone, she kept two revolvers hidden in

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<v Speaker 1>her saddlebags. But Mary was Mary, so she had to

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<v Speaker 1>add an extra layer of complication to whatever she was doing.

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<v Speaker 1>She wasn't just helping the civilians. She was working as

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<v Speaker 1>a spy William Tacumsas Sherman, who was preparing to march

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<v Speaker 1>on Atlanta. And while Mary was out doctoring, she was

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<v Speaker 1>gathering information, listening to gossip, watching for movements in the

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<v Speaker 1>communities she was serving. Later, the Judge Advocate General would

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<v Speaker 1>write that Mary quote gained information that led General Sherman

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<v Speaker 1>to so modify his strategic operations as to save himself

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<v Speaker 1>from a serious reverse and obtained success or defeat before

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<v Speaker 1>seemed to be inevitable. This is the other way that

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<v Speaker 1>being a woman doctor was uniquely useful to Mary. She

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<v Speaker 1>was in the perfect disguise a woman doctor. He was

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<v Speaker 1>simply too insane to take seriously. But soon enough her

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<v Speaker 1>luck ran out. She was captured and arrested outside of

0:14:57.676 --> 0:15:02.156
<v Speaker 1>Union lines. In April eighteen sixty four. The Confederates sent

0:15:02.196 --> 0:15:05.196
<v Speaker 1>her to prison in Richmond, Virginia. It was called and

0:15:05.276 --> 0:15:11.396
<v Speaker 1>I Love this Castle Thunder. A captain witnessed Mary's arrival

0:15:11.436 --> 0:15:14.916
<v Speaker 1>in Richmond and wrote, we were all amused and disgusted

0:15:14.956 --> 0:15:18.156
<v Speaker 1>too at the sight of a thing that nothing but

0:15:18.196 --> 0:15:22.556
<v Speaker 1>the debased and depraved Yankee nation could produce, a female doctor.

0:15:23.596 --> 0:15:27.716
<v Speaker 1>Castle Thunder was situated in a former tobacco warehouse, a

0:15:27.796 --> 0:15:31.196
<v Speaker 1>hulking three story brick building with bars on the windows.

0:15:31.796 --> 0:15:37.396
<v Speaker 1>It was a notorious place, overcrowded and filthy. Disease was rampant. Mary,

0:15:37.676 --> 0:15:41.476
<v Speaker 1>like all of the inmates, quickly became malnourished, slowly starving

0:15:41.476 --> 0:15:44.836
<v Speaker 1>to death because true to form, she was giving her

0:15:44.836 --> 0:15:46.756
<v Speaker 1>food away to people who needed it more.

0:15:47.556 --> 0:15:51.636
<v Speaker 2>The peas were always wormy, the rice was musty or

0:15:51.676 --> 0:15:56.716
<v Speaker 2>contained vermin, the bacon in several instances, was so rotten

0:15:56.996 --> 0:16:00.036
<v Speaker 2>that its odor was unendurable to me after it was served.

0:16:00.596 --> 0:16:03.196
<v Speaker 2>But it was never so bad that I always found

0:16:03.316 --> 0:16:05.356
<v Speaker 2>someone who would gladly accept my ration.

0:16:06.676 --> 0:16:09.756
<v Speaker 1>The theme of this whole story has been how indomitable

0:16:09.796 --> 0:16:13.076
<v Speaker 1>Mary was, but this is the part that nearly broke her.

0:16:13.716 --> 0:16:16.396
<v Speaker 1>The prison guards kept gas lamps burning day and night,

0:16:16.756 --> 0:16:20.316
<v Speaker 1>which let off toxic smoke, and Mary's eyes got infected.

0:16:20.956 --> 0:16:24.236
<v Speaker 1>She tried to keep her spirits up, writing jolly letters home,

0:16:24.516 --> 0:16:27.756
<v Speaker 1>promising her parents that she would soon be exchanged for

0:16:27.876 --> 0:16:32.156
<v Speaker 1>a Confederate prisoner and return to safety. She was, as

0:16:32.156 --> 0:16:36.956
<v Speaker 1>ever optimistic, but that prisoner exchange took longer than Mary

0:16:36.996 --> 0:16:40.676
<v Speaker 1>had hoped. Her release was delayed over and over again.

0:16:41.236 --> 0:16:46.436
<v Speaker 1>She slowly grew weaker, her eyesight got worse. It might

0:16:46.476 --> 0:16:49.476
<v Speaker 1>have occurred to a less confident person that the army

0:16:49.676 --> 0:16:52.476
<v Speaker 1>that never really wanted her wouldn't be fighting very hard

0:16:52.476 --> 0:16:56.556
<v Speaker 1>to get her back, but Mary never saw herself that way.

0:16:57.676 --> 0:17:02.756
<v Speaker 1>Her compass held even when things were at their worst.

0:17:03.436 --> 0:17:05.756
<v Speaker 1>She believed she had so much to offer the world

0:17:06.076 --> 0:17:08.876
<v Speaker 1>that she would never be forgotten or ignored.

0:17:10.156 --> 0:17:19.716
<v Speaker 2>As she put it, I will always be as somebody.

0:17:17.436 --> 0:17:29.076
<v Speaker 1>More on Mary. After a quick break. Seven months into

0:17:29.076 --> 0:17:34.276
<v Speaker 1>his presidency, Andrew Johnson was facing a truly annoying problem.

0:17:34.556 --> 0:17:37.796
<v Speaker 1>There was this woman. She had spent years in Washington,

0:17:37.876 --> 0:17:41.396
<v Speaker 1>d c. And the capital in those years operated like

0:17:41.436 --> 0:17:45.796
<v Speaker 1>a small town. This lady knew everyone, the late President

0:17:45.836 --> 0:17:50.156
<v Speaker 1>Lincoln and the future President Grant, Frederick Douglas, and Susan B. Anthony.

0:17:50.596 --> 0:17:53.996
<v Speaker 1>She was like a pine size zelig in pants. We're

0:17:54.036 --> 0:17:57.356
<v Speaker 1>talking about Mary, but she figured that out already. It

0:17:57.396 --> 0:18:00.076
<v Speaker 1>was November of eighteen sixty five. The war was over,

0:18:00.396 --> 0:18:03.036
<v Speaker 1>and Mary was determined to get the government to acknowledge

0:18:03.036 --> 0:18:06.676
<v Speaker 1>the work that she'd done. By God, she wanted her commission.

0:18:07.196 --> 0:18:10.316
<v Speaker 1>She started a letter writing campaign. She showed up at

0:18:10.316 --> 0:18:13.316
<v Speaker 1>people's offices. She was no longer working as a surgeon.

0:18:13.636 --> 0:18:16.836
<v Speaker 1>After about five months at Castle Thunder, the Confederate prison,

0:18:17.156 --> 0:18:20.676
<v Speaker 1>her eyesight was permanently damaged, so she had plenty of

0:18:20.716 --> 0:18:25.756
<v Speaker 1>time for her other great passion, pestering the government. She

0:18:25.876 --> 0:18:30.276
<v Speaker 1>believed that women, not just herself, but all women, deserve

0:18:30.436 --> 0:18:33.076
<v Speaker 1>credit and payment for their war efforts.

0:18:33.876 --> 0:18:38.076
<v Speaker 2>Not until this cruel war has ceased and peace shall

0:18:38.116 --> 0:18:41.876
<v Speaker 2>again be ours at a dozen histories be written containing

0:18:42.156 --> 0:18:46.236
<v Speaker 2>all the facts and events. Not I say, until then

0:18:46.796 --> 0:18:51.836
<v Speaker 2>shall the world know how much women have done.

0:18:52.516 --> 0:18:55.236
<v Speaker 1>President Johnson must have been desperate for Mary to leave

0:18:55.276 --> 0:18:58.516
<v Speaker 1>him alone. He convened a group of officials to figure

0:18:58.516 --> 0:19:00.716
<v Speaker 1>out what to do about her, and they came up

0:19:00.756 --> 0:19:04.236
<v Speaker 1>with an answer, the Medal of Honor. Let me give

0:19:04.236 --> 0:19:07.036
<v Speaker 1>this a little context. The Medal of Honor had only

0:19:07.076 --> 0:19:10.556
<v Speaker 1>been created four years earlier away for the federal military

0:19:10.836 --> 0:19:15.076
<v Speaker 1>to incentivize new troops to sign up. In this early incarnation,

0:19:15.436 --> 0:19:18.836
<v Speaker 1>the medal wasn't just awarded to the most extraordinary heroes

0:19:19.036 --> 0:19:22.876
<v Speaker 1>as it is today. It was the only military award

0:19:22.916 --> 0:19:26.116
<v Speaker 1>at the time, so it went to pretty much everyone

0:19:26.316 --> 0:19:30.676
<v Speaker 1>who did something special. One thousand, five hundred and twenty

0:19:30.716 --> 0:19:33.636
<v Speaker 1>two people got the Medal of Honor for their service

0:19:33.756 --> 0:19:36.996
<v Speaker 1>in a civil war. To put that into perspective, that's

0:19:37.036 --> 0:19:40.596
<v Speaker 1>almost half of the medals ever awarded to this day.

0:19:41.596 --> 0:19:46.876
<v Speaker 1>What Mary really wanted was that retroactive military commission, because

0:19:46.916 --> 0:19:50.116
<v Speaker 1>it would have meant a pension, plus she saw commission

0:19:50.316 --> 0:19:53.716
<v Speaker 1>as a useful wedge. It might open the door so

0:19:53.756 --> 0:19:57.956
<v Speaker 1>that other women could join the military. But while Mary

0:19:57.996 --> 0:20:01.116
<v Speaker 1>saw a commission as a useful wedge, to the military

0:20:01.116 --> 0:20:05.836
<v Speaker 1>brass it was a slippery slope straight to chaos. Imagine

0:20:05.876 --> 0:20:08.836
<v Speaker 1>thousands of Mary's just telling you what they think, wearing

0:20:08.876 --> 0:20:13.796
<v Speaker 1>pale terrifying. So instead they gave her the Medal of Honor.

0:20:14.356 --> 0:20:18.156
<v Speaker 1>The Judge Advocate General wrote to President Johnson saying, this

0:20:18.356 --> 0:20:20.436
<v Speaker 1>really was the way to go, and there was no

0:20:20.556 --> 0:20:25.476
<v Speaker 1>danger of a slippery slope because Mary's quote sacrifices her

0:20:25.516 --> 0:20:29.956
<v Speaker 1>fearless energy under circumstances of peril, her endurance of hardship

0:20:30.316 --> 0:20:33.236
<v Speaker 1>and imprisonment at the hands of the enemy, and especially

0:20:33.756 --> 0:20:38.676
<v Speaker 1>her active patriotism and eminent loyalty end of quote were

0:20:38.756 --> 0:20:42.156
<v Speaker 1>so singular that giving her the Medal of Honor wouldn't

0:20:42.156 --> 0:20:45.836
<v Speaker 1>set a precedent. He believed it was simply impossible for

0:20:45.916 --> 0:20:50.716
<v Speaker 1>it to ever happen. Again. That certainly proved to be prescient.

0:20:51.476 --> 0:20:54.116
<v Speaker 1>She is still the only woman to have been awarded

0:20:54.116 --> 0:20:57.676
<v Speaker 1>the Medal of Honor. Mary was delighted by the medal.

0:20:57.916 --> 0:21:00.356
<v Speaker 1>The men in charge believed she would now go away,

0:21:01.116 --> 0:21:04.836
<v Speaker 1>But we know Mary, she wasn't going to go away. Instead,

0:21:05.196 --> 0:21:08.476
<v Speaker 1>she used the medal to give herself an even bigger platform,

0:21:09.156 --> 0:21:11.476
<v Speaker 1>a way to keep talking about the things that mattered

0:21:11.516 --> 0:21:16.276
<v Speaker 1>to her, and that she believed should matter to everyone.

0:21:16.436 --> 0:21:20.316
<v Speaker 2>It is literally impossible for one with any force of

0:21:20.436 --> 0:21:24.756
<v Speaker 2>character and humanity to remain in the background when convinced

0:21:24.796 --> 0:21:27.876
<v Speaker 2>by knowledge and reason that their mission is one that

0:21:27.916 --> 0:21:29.796
<v Speaker 2>will result in great good.

0:21:30.796 --> 0:21:33.636
<v Speaker 1>Here's the thing. She wasn't just working as a surgeon

0:21:33.796 --> 0:21:37.316
<v Speaker 1>during the war. She had all these charitable side hustles.

0:21:37.956 --> 0:21:40.796
<v Speaker 1>She had worked as an advocate for the disabled and

0:21:40.876 --> 0:21:44.516
<v Speaker 1>for soldiers who'd been unfairly accused of deserting. She had

0:21:44.556 --> 0:21:48.676
<v Speaker 1>founded the Women's Relief Organization, which gave housing to wives

0:21:48.676 --> 0:21:52.796
<v Speaker 1>and mothers of wounded Union army men. She was constantly

0:21:52.956 --> 0:21:56.876
<v Speaker 1>advocating for social change, and now with the Medal of

0:21:56.876 --> 0:22:00.716
<v Speaker 1>Honor pinned to her chest, Mary took her advocacy on

0:22:00.916 --> 0:22:05.116
<v Speaker 1>tour as usual. The topics she picked were decades ahead

0:22:05.116 --> 0:22:11.396
<v Speaker 1>of her time. She lectured on universal suffrage, indigenous people's rights,

0:22:11.756 --> 0:22:14.996
<v Speaker 1>the health risks of tobacco. She was the first woman

0:22:15.036 --> 0:22:17.476
<v Speaker 1>to give an address from the Speaker of the House's

0:22:17.556 --> 0:22:21.996
<v Speaker 1>desk uninvited. Of course, she ran for office even when

0:22:21.996 --> 0:22:27.716
<v Speaker 1>she couldn't vote. Then, in January eighteen seventy two, all

0:22:27.756 --> 0:22:31.876
<v Speaker 1>of her fighting scored an actual victory on Mary's behalf.

0:22:32.476 --> 0:22:37.516
<v Speaker 1>United States Congressman Benjamin Butler, a former Union general, introduced

0:22:37.516 --> 0:22:40.476
<v Speaker 1>a bill to the House that would benefit quote all

0:22:40.556 --> 0:22:43.156
<v Speaker 1>the women who labored for the sick and wounded during

0:22:43.196 --> 0:22:47.476
<v Speaker 1>the late war. It passed, the women would be granted

0:22:47.676 --> 0:22:51.276
<v Speaker 1>twenty dollars monthly pensions roughly four hundred and sixty six

0:22:51.316 --> 0:22:55.236
<v Speaker 1>dollars today, only slightly lower than the pension paid to

0:22:55.356 --> 0:22:58.916
<v Speaker 1>male soldiers who had been wounded in the war. It

0:22:58.956 --> 0:23:04.076
<v Speaker 1>was Mary's biggest triumph, and yet all the newspapers wanted

0:23:04.116 --> 0:23:09.236
<v Speaker 1>to talk about was her pants. They reported breathlessly when

0:23:09.236 --> 0:23:11.836
<v Speaker 1>she was met with those jeering crowds and police in

0:23:11.876 --> 0:23:15.316
<v Speaker 1>New York. The exact same thing happened in New Orleans

0:23:16.116 --> 0:23:20.076
<v Speaker 1>once she was robbed at gunpoint, and one columnist noted,

0:23:20.596 --> 0:23:23.476
<v Speaker 1>if she will persist in dressing like a man, she

0:23:23.596 --> 0:23:27.116
<v Speaker 1>must expect to be mistaken for a man and sometimes

0:23:27.196 --> 0:23:31.236
<v Speaker 1>enjoy the inalienable right of being robbed like any other man.

0:23:32.636 --> 0:23:36.676
<v Speaker 1>Mary and this must have gotten tedious for her, corrected

0:23:36.716 --> 0:23:39.116
<v Speaker 1>them over and over.

0:23:39.996 --> 0:23:43.916
<v Speaker 2>I do not wear men's clothes. I wear my own clothes.

0:23:44.596 --> 0:23:46.036
<v Speaker 1>But it took its toll.

0:23:46.316 --> 0:23:50.396
<v Speaker 2>Every jeer has cut me to the quick. Many times

0:23:50.436 --> 0:23:53.036
<v Speaker 2>have I gone to my room and wept after being

0:23:53.116 --> 0:23:57.916
<v Speaker 2>publicly derided. No one knows or will ever know, what

0:23:58.036 --> 0:24:00.436
<v Speaker 2>it has cost me to live up to my principles,

0:24:00.716 --> 0:24:04.516
<v Speaker 2>to be consistent with my convictions. But I have done it,

0:24:04.996 --> 0:24:06.676
<v Speaker 2>and I am not sorry for.

0:24:06.596 --> 0:24:12.316
<v Speaker 1>It, Which brings us back to theme Mary's moral compass.

0:24:12.716 --> 0:24:16.236
<v Speaker 1>And how does a compass work? North is north, East

0:24:16.316 --> 0:24:19.996
<v Speaker 1>is east, west is west, south is south. It doesn't

0:24:19.996 --> 0:24:22.596
<v Speaker 1>have a gauge for what, say, the weather's like, or

0:24:22.676 --> 0:24:24.956
<v Speaker 1>tell you if there's been a landslide and you can't

0:24:24.996 --> 0:24:28.436
<v Speaker 1>actually go do north anymore because of a giant rock pile.

0:24:29.236 --> 0:24:32.716
<v Speaker 1>Mary's moral compass was a little like that. It didn't

0:24:32.796 --> 0:24:36.236
<v Speaker 1>really check for ground conditions. Let me give you an example.

0:24:37.076 --> 0:24:40.236
<v Speaker 1>In eighteen seventy three, Mary decided she wanted a job

0:24:40.476 --> 0:24:43.916
<v Speaker 1>in the US Treasury. She'd heard they were hiring women,

0:24:44.476 --> 0:24:48.556
<v Speaker 1>so she marched herself into the Executive Mansion, the precursor

0:24:48.676 --> 0:24:52.236
<v Speaker 1>of the White House, where President Ulysses S. Grant lived.

0:24:52.636 --> 0:24:56.716
<v Speaker 1>I mean, can you imagine this today? It's bananas. She

0:24:56.796 --> 0:24:59.636
<v Speaker 1>set up camp in the east room and vowed to

0:24:59.676 --> 0:25:03.356
<v Speaker 1>stay until she got a position at the Treasury. Grant

0:25:03.396 --> 0:25:07.476
<v Speaker 1>capitulated with two conditions, one that she never occupied the

0:25:07.556 --> 0:25:11.156
<v Speaker 1>executive mansion again, and the other that she wear traditional

0:25:11.156 --> 0:25:14.996
<v Speaker 1>women's clothing to work. Maybe Mary said she would do that.

0:25:15.156 --> 0:25:18.276
<v Speaker 1>It seems unlikely, but she took the job, and she

0:25:18.316 --> 0:25:22.476
<v Speaker 1>showed up for her first day at the Treasury wearing pants.

0:25:22.796 --> 0:25:24.836
<v Speaker 1>They didn't let her in the building. She came back

0:25:24.876 --> 0:25:28.276
<v Speaker 1>the following day still in pants. They turned her away again.

0:25:28.716 --> 0:25:33.196
<v Speaker 1>This went on for more than a year. And that's

0:25:33.236 --> 0:25:36.996
<v Speaker 1>what you don't get for standing by your unshakable moral convictions,

0:25:37.516 --> 0:25:40.276
<v Speaker 1>the chance to be one of the first history making

0:25:40.316 --> 0:25:44.876
<v Speaker 1>women in the Treasure department. The pants got in the way.

0:25:46.476 --> 0:25:49.836
<v Speaker 1>Mary spent the following decades advocating for the causes that

0:25:49.876 --> 0:25:53.076
<v Speaker 1>were dear to her heart. She traveled the country and

0:25:53.116 --> 0:25:56.316
<v Speaker 1>the world on the lecture circuit, but upstate New York

0:25:56.396 --> 0:25:59.956
<v Speaker 1>always called her home. She bought her parents farm house

0:26:00.276 --> 0:26:04.076
<v Speaker 1>and settled near her siblings, none of whom, it's worth noting,

0:26:04.436 --> 0:26:06.956
<v Speaker 1>had ever caught the activism bug in the way that

0:26:06.996 --> 0:26:10.116
<v Speaker 1>Mary did. In her family, as in the rest of

0:26:10.156 --> 0:26:14.996
<v Speaker 1>her life, she stood out. Over the years, Mary's reform

0:26:15.076 --> 0:26:19.316
<v Speaker 1>dress evolved into a dapper suit coat, trousers, and a

0:26:19.356 --> 0:26:22.796
<v Speaker 1>silk top hat. She was arrested for wearing pants one

0:26:22.876 --> 0:26:26.876
<v Speaker 1>final time in nineteen thirteen, when she was eighty and

0:26:26.956 --> 0:26:31.356
<v Speaker 1>walking with a cane, and then around the time the

0:26:31.436 --> 0:26:34.716
<v Speaker 1>United States entered World War One, Mary then eighty four,

0:26:35.276 --> 0:26:38.756
<v Speaker 1>received a letter in the mail. It informed her that

0:26:38.796 --> 0:26:41.156
<v Speaker 1>she was one of nine hundred and eleven Medal of

0:26:41.156 --> 0:26:46.596
<v Speaker 1>Honor recipients whose medal was being revoked. They called it

0:26:46.676 --> 0:26:51.276
<v Speaker 1>the Great Purge of nineteen seventeen. Congress had imposed a

0:26:51.276 --> 0:26:56.276
<v Speaker 1>new standard for military decorations and applied it retroactively. The

0:26:56.276 --> 0:26:58.796
<v Speaker 1>Medal of Honor would be the highest in a pyramid

0:26:58.836 --> 0:27:02.716
<v Speaker 1>of awards requiring gallantry beyond the call of duty and

0:27:02.916 --> 0:27:05.676
<v Speaker 1>at the risk of life and limb. It would only

0:27:05.716 --> 0:27:08.956
<v Speaker 1>be given to an officer or enlisted person, which at

0:27:08.956 --> 0:27:12.676
<v Speaker 1>that point meant it was only for men. A special

0:27:12.716 --> 0:27:17.116
<v Speaker 1>board made up of five retired Army generals was assigned

0:27:17.116 --> 0:27:19.476
<v Speaker 1>to review each of the Medals of Honor that had

0:27:19.516 --> 0:27:23.356
<v Speaker 1>been awarded up to that point. Mary's medal didn't make

0:27:23.396 --> 0:27:27.676
<v Speaker 1>the cut. It was supposedly because she was never a

0:27:27.676 --> 0:27:31.756
<v Speaker 1>commissioned officer, but other male civilian doctors didn't have their

0:27:31.796 --> 0:27:35.916
<v Speaker 1>medals taken away. It wasn't about Mary's lack of commission.

0:27:36.716 --> 0:27:40.476
<v Speaker 1>It was because of her sex. Mary was ordered to

0:27:40.516 --> 0:27:43.476
<v Speaker 1>return her medal to the War Department. To wear it

0:27:43.636 --> 0:27:48.156
<v Speaker 1>or publicly display it would be a misdemeanor. That was

0:27:48.196 --> 0:27:52.316
<v Speaker 1>a decree she had no intention of following. She never

0:27:52.676 --> 0:27:55.876
<v Speaker 1>sent her medal back, she never took it off. She

0:27:56.036 --> 0:27:58.956
<v Speaker 1>wore it until nineteen nineteen when she died where she

0:27:59.076 --> 0:28:01.516
<v Speaker 1>was born, in a place where she learned to care

0:28:01.636 --> 0:28:07.996
<v Speaker 1>so deeply about humanity asweg of New York. After Mary's death,

0:28:08.516 --> 0:28:12.356
<v Speaker 1>her good friend and fellow doctor Bertha Van Houton wrote this,

0:28:13.276 --> 0:28:17.036
<v Speaker 1>Doctor Mary's life should remind us that when people do

0:28:17.036 --> 0:28:19.916
<v Speaker 1>not think as we do, do not dress as we do,

0:28:19.996 --> 0:28:22.196
<v Speaker 1>and do not live as we do, that they are

0:28:22.196 --> 0:28:25.236
<v Speaker 1>more likely to be a half century ahead of their time,

0:28:25.596 --> 0:28:29.476
<v Speaker 1>and that we should have for them, not ridicule, but reverence.

0:28:33.156 --> 0:28:38.116
<v Speaker 1>We talk a lot about originals, risk takers, independent thinkers, visionaries.

0:28:38.596 --> 0:28:42.796
<v Speaker 1>In America. We celebrate those people, particularly if they're successful.

0:28:43.556 --> 0:28:49.036
<v Speaker 1>Doctor Mary Walker was incontrovertibly and original. But there's a

0:28:49.036 --> 0:28:52.156
<v Speaker 1>downside to being on the vanguard. You have to have

0:28:52.196 --> 0:28:55.596
<v Speaker 1>a high tolerance for discomfort.

0:28:55.636 --> 0:29:00.636
<v Speaker 2>All people are not heroes. In all things, Women as

0:29:00.676 --> 0:29:03.596
<v Speaker 2>well as men who can endure to be misunderstood for

0:29:03.636 --> 0:29:05.796
<v Speaker 2>a great length of time are few.

0:29:05.876 --> 0:29:11.796
<v Speaker 1>Indeed, eventually mar her metal back in nineteen seventy seven,

0:29:12.276 --> 0:29:16.036
<v Speaker 1>she had predicted it. She was uncannily on the right

0:29:16.116 --> 0:29:19.196
<v Speaker 1>side of history on most issues, including herself.

0:29:20.036 --> 0:29:22.796
<v Speaker 2>I have got to die before people will know who

0:29:22.876 --> 0:29:25.596
<v Speaker 2>I am and what I've done. It is a great

0:29:25.676 --> 0:29:28.076
<v Speaker 2>shame that people who lead reforms in this world are

0:29:28.076 --> 0:29:31.876
<v Speaker 2>not appreciated until after they're dead. Then the world pays

0:29:31.916 --> 0:29:34.996
<v Speaker 2>its tribute by piling rocks over the grave of the reformer.

0:29:35.916 --> 0:29:38.076
<v Speaker 2>I would be thankful if people would treat me decently

0:29:38.196 --> 0:29:41.476
<v Speaker 2>now instead of erecting great piles of stone over me

0:29:41.516 --> 0:29:44.996
<v Speaker 2>after I'm dead. But then that's human nature.

0:29:46.356 --> 0:29:50.636
<v Speaker 1>An unshakable moral compass comes with a price. It did

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<v Speaker 1>for Mary. And I'm not talking about the eggs thrown

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<v Speaker 1>at her on the street, the heckling mobs. I'm not

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<v Speaker 1>even really talking about the lack of recognition. I'm talking

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<v Speaker 1>about her instinctive decision to stick to her compass no

0:30:04.676 --> 0:30:08.396
<v Speaker 1>matter where it led her, even when it actively worked

0:30:08.396 --> 0:30:13.556
<v Speaker 1>against her bead interests. She just couldn't help herself. She

0:30:13.756 --> 0:30:18.036
<v Speaker 1>had to do what was right. In essence, she had

0:30:18.076 --> 0:30:21.756
<v Speaker 1>to wear those pants. Here's what I think those five

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<v Speaker 1>generals during the Great Purge of nineteen seventeen missed something

0:30:25.876 --> 0:30:29.236
<v Speaker 1>crucial about the Medal of Honor. It isn't the risk

0:30:29.276 --> 0:30:32.516
<v Speaker 1>of life and limb that sets Medal of Honor recipients apart.

0:30:33.276 --> 0:30:37.036
<v Speaker 1>It's knowing what's right and then doing it, no matter

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<v Speaker 1>the cost. By that measure, Doctor Mary Walker is as

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<v Speaker 1>deserving as it gets. Medal of Honor Stories of Courage

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<v Speaker 1>is written by Meredith Rollins and produced by Meredith Rollins,

0:31:00.476 --> 0:31:04.676
<v Speaker 1>Constanza Gallardo, and Izzy Carter. The show is edited by

0:31:04.676 --> 0:31:08.956
<v Speaker 1>Ben daph Haffrey, Sound design and additional music by Jake Gorski,

0:31:09.476 --> 0:31:13.796
<v Speaker 1>recording engineering by Nita Lawrence, fact checking by Arthur Gombert's

0:31:14.276 --> 0:31:17.676
<v Speaker 1>Original music by Eric Phillips. And If you want to

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<v Speaker 1>learn more about our Medal of Honor recipients, follow us

0:31:20.596 --> 0:31:24.196
<v Speaker 1>on Instagram and Twitter. We'll be sharing photos and videos

0:31:24.196 --> 0:31:27.236
<v Speaker 1>of the heroes featured on this show. We'd also love

0:31:27.316 --> 0:31:29.836
<v Speaker 1>to hear from you dm us with a story about

0:31:29.836 --> 0:31:32.756
<v Speaker 1>a courageous veteran in your life. If you don't know

0:31:32.836 --> 0:31:35.396
<v Speaker 1>a veteran, we would love to hear a story of

0:31:35.476 --> 0:31:39.636
<v Speaker 1>how courage was contagious in your own life. You can

0:31:39.636 --> 0:31:44.876
<v Speaker 1>find us at Pushkinbods. I'm your host, Malcolm Glamwell