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Speaker 1: Now here's a highlight. From coast to coast AM on iHeartRadio.

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Speaker 2: We are back with Carl Gallops. Golgotha's Groaning is the latest,

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Speaker 2: and we've been focusing on the last letter of the

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Speaker 2: ancient Hebrew alphabet Ta. If you look at the the letter,

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Speaker 2: it looks like a cross. And this is the Paleo Hebrew. Again,

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Speaker 2: the Old Testament was written in Paleo Hebrew originally, then

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Speaker 2: of course translated into Greek and then English. But if

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Speaker 2: you go back to the ancient Hebrew, that Ta is

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Speaker 2: this divine marker that can be found virtually in every

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Speaker 2: book of the Bible, from Genesis all the way to Revelation.

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Speaker 2: Now let's talk about the first letter of the alphabet,

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Speaker 2: a lef. So you've got this pair of letters, A lef,

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Speaker 2: the first letter tab, the first and last letters of

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Speaker 2: the Hebrew alphabet. You say, it's like Jesus quietly signing

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Speaker 2: his name all through through the Bible.

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Speaker 3: How does that work? Yeah, thank you, thank you. Yeah.

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Speaker 4: So the first letter and I'm not parsing your words here,

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Speaker 4: but they're pronounced alah and the tuv, and I know

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Speaker 4: in English it does look like exactly how you were

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Speaker 4: pronouncing it.

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Speaker 3: But when I speak, I speak of the alaph and

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Speaker 3: the tuv.

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Speaker 4: It's those letters would be synonymous with the Greek letters

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Speaker 4: alpha and omega, the beginning, in the end, the first

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Speaker 4: and the last.

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Speaker 3: And of course Jesus says that's me, over and over.

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Speaker 4: I'm the beginning, the end, the first and the last,

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Speaker 4: the alpha and the Omega.

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Speaker 3: Well, God says that about himself.

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Speaker 4: Of course, Jesus is the Manuel God with us, and

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Speaker 4: we can get into that discussion discussion later. But in

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Speaker 4: the Book of Isaiah three or four times, and I've

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Speaker 4: got these all referenced in others. In the Old Testament,

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Speaker 4: you hear the Lord God himself Yahweh. You hear him saying,

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Speaker 4: I am the first and the last, I am your redeemer.

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Speaker 4: I am your salvation. And what's cool about that is

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Speaker 4: the word salvation in English, it's in Hebrew it's Yeshua

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Speaker 4: that means salvation. I am your Yeshua. I am the first,

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Speaker 4: in the last.

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Speaker 3: I am the beginning in the end.

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Speaker 4: So what God is speaking of, and then God in

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Speaker 4: the flesh is speaking of in the New Testament. But

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Speaker 4: what God is speaking of in the Old Testament is

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Speaker 4: the first in the last letter of the ancient Hebrew

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Speaker 4: alphabet or even the modern Hebrew alphabet.

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Speaker 3: So here's the important thing. Each letter the Hebrew.

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Speaker 4: Alphabet is just amazing because their numbering system comes from

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Speaker 4: the alphabet. The letters, of course make up the words

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Speaker 4: that come from the alphabet, of course. But the other

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Speaker 4: thing is since the beginning of time that we know

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Speaker 4: from the Protosinatic alphabet, which probably preceded the Paleo Hebrew,

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Speaker 4: but then the Paleo Hebrew, which the Old Testament was

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Speaker 4: written in each letter from the first to the last,

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Speaker 4: each letter also has a meaning. Now let me just

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Speaker 4: prove this first and then I'll explain it. In twenty thirteen,

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Speaker 4: in the Haaretz news organization publication used to be a newspaper.

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Speaker 4: I guess they still have it, but of course now

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Speaker 4: it's online ha Aretz, which means in Hebrew, it means

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Speaker 4: the land, and it speaks it means the land of Israel,

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Speaker 4: the nation of Israel.

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Speaker 3: Aretz.

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Speaker 4: But they are like the New York Times of Israel,

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Speaker 4: and they wrote a huge article in twenty thirteen called

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Speaker 4: the Hebrew the.

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Speaker 3: Amazing Hebrew language. I think it's all in my book.

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Speaker 4: I've got it referenced in exactness there, but I quote

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Speaker 4: it where it says one of the amazing things about

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Speaker 4: the Hebrew alphabet is that every single letter has attached

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Speaker 4: to it a meaning that have been used since the

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Speaker 4: most ancient of times. And they say, they honestly say, look,

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Speaker 4: you don't need to know this in order to read

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Speaker 4: Hebrew or write Hebrew, or to use it. You don't

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Speaker 4: need but it's really nice to know. Now here's what

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Speaker 4: they mean. It's like in the English, if we're texting,

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Speaker 4: we can use a letter to say something like if

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Speaker 4: you're texting and you put the letter K, well, what

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Speaker 4: are you saying? Well, it kind of depends on the context,

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Speaker 4: but basically you're saying okay. But it can also be

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Speaker 4: kind of a persnicity word like yeah, whatever, K.

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Speaker 3: You know. So there's a letter.

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Speaker 4: The letter V can mean victory, it can mean versus,

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Speaker 4: it can mean all these different.

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Speaker 3: Things all right now.

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Speaker 4: But we don't have a meaning, a solid, agreed upon

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Speaker 4: meaning for every letter of the English alphabet.

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Speaker 3: But the Hebrews do.

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Speaker 4: They do, And so the first letter has always represented

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Speaker 4: God himself. That's why he says, I am the first

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Speaker 4: and the last. Well, he attaches himself to the last letter,

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Speaker 4: the tav, from the olivet to the top. So the

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Speaker 4: tab is shaped like a cross in the ancient Paleo.

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Speaker 4: Now what are the means? Well, the first letter aliff

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Speaker 4: means God himself. He's the first. Everything began with him.

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Speaker 4: The last letter it has always meant the covenant or

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Speaker 4: the mark or the sign. Now when you put those

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Speaker 4: two letters together, there's a message there. I am God

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Speaker 4: who makes the covenant with mankind through the sign of

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Speaker 4: the cross.

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Speaker 3: I mean, that's what it says.

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Speaker 4: And so so that olaf taw is important. Now here's

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Speaker 4: the cool You put those together, and in Hebrew it

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Speaker 4: it spells their word, the Hebrew word et.

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Speaker 3: That's the sound of it.

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Speaker 4: Alif has the kind of a sound, and the TV

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Speaker 4: has a almost like a t.

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Speaker 3: Sound to us at and kind of a tht.

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Speaker 4: All right, Now, here's what's important about that. That word

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Speaker 4: is a Hebrew grammar marker. Now I'm not trying to

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Speaker 4: get all technical, but it's called the accusative case grammar marker.

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Speaker 4: Hebrew has it, so do fifty other languages of the world.

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Speaker 4: Now there's several hundred languages that don't have it.

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Speaker 3: English is one of them. We don't have a grammar marker.

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Speaker 4: Well, what does the grammar mark of the accusative case

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Speaker 4: do well? In that first verse you can hear it

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Speaker 4: now listen better as sheet ba rah eluhem. Now those

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Speaker 4: three words mean in the beginning God created, and then

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Speaker 4: there's this at better sheet barrah eluheim et. Then hashamai

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Speaker 4: means the heavens. That means and Haretz there's the name

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Speaker 4: of that newspaper at Israel. It means the earth or

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Speaker 4: the world, okay, the land, but it really means the earth.

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Speaker 3: It's got several different meanings.

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Speaker 4: So so the eth is right in the middle of

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Speaker 4: and by the way, in Hebrew, see in English, that

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Speaker 4: whole first verse has ten words, but in Hebrew it

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Speaker 4: has seven. Seven seven. That's a's that's a biblical number.

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Speaker 4: That means perfect and complete. The first verse has seven

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Speaker 4: Hebrew words and dead in the middle of the seven

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Speaker 4: is the aleft taw. Now what does the aleft taw

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Speaker 4: do well? In Hebrew and fifty other languages. It points

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Speaker 4: the verb to the action of the verb. It lets

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Speaker 4: the speaker, of the reader or the writer know when

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Speaker 4: I use this verb. It this at points to what

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Speaker 4: that verb did. Now we don't need that. In English,

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Speaker 4: we use pronouns for that he did this, she did that,

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Speaker 4: or that happened here that have But in other languages

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Speaker 4: that grammar marker is important. The Hebrew people, when they speak,

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Speaker 4: they will actually speak that grammar marker. They will write

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Speaker 4: it in English. When we do an English translation of

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Speaker 4: the first verse, don't we don't include it. It doesn't

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Speaker 4: mean anything to us. It's unspeakable. We don't use that.

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Speaker 4: So we just say in the beginning, God created the

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Speaker 4: heavens and the earth. So those those six, six of

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Speaker 4: the seven Hebrew words in that first verse, they say

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Speaker 4: our ten words. The middle one is the grammar marker.

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Speaker 4: But we don't say it in English, but the Hebrews do. Okay,

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Speaker 4: I've said all that. But here's the point.

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Speaker 3: So people will say, well, it's just a grammar marker.

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Speaker 3: Oh yeah, it's just a grammar marker.

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Speaker 4: It's found eleven thousand times in the Old Testament, which

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Speaker 4: means there's about a thousand pages in the Old Testament

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Speaker 4: when it's in English, so that means on every page

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Speaker 4: there's an average of ten or eleven grammar markers like that.

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Speaker 4: Now that's cool. Except that's also the name that God says.

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Speaker 4: When you see that, that's me. I am the Aleph

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Speaker 4: and the tap Jesus says, I am the Alpha and Omega.

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Speaker 4: That's Greek written in Hebrew, spoken in Hebrew, it's I

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Speaker 4: am the I am the Alpha, I mean the Aleph

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Speaker 4: and the top.

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Speaker 3: Okay, so when you come to the first verse, if

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Speaker 3: you know.

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Speaker 4: All of this, you cannot dismiss that as a mere

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Speaker 4: grammar marker. As a matter of fact, the Orthodox Hebrews

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Speaker 4: ancient and modern, and I've got all everything I'm saying

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Speaker 4: is reference to my book from from top notch scholarships.

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Speaker 3: I just want your.

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Speaker 4: Audience to know I'm not making this up. I'm not

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Speaker 4: pulling it out of my back pocket. But even modern scholars,

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Speaker 4: Hebrew scholars, Hebrew experts, Orthodox people that don't even believe

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Speaker 4: in Yushua, they will tell you that out of the

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Speaker 4: eleven thousand grammar markers, that there are a couple of

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Speaker 4: thousand that don't serve the function as a grammar marker.

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Speaker 4: I mean the heat the Orthodox Hebrews that's speaking for

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Speaker 4: their They will tell you this, and the Rabbi say,

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Speaker 4: you know, we.

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Speaker 3: Don't know what why it's there.

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Speaker 4: But all I can say, all we can say, and

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Speaker 4: one I have one rabbi telling this, all I can

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Speaker 4: say is there must be something deeply spiritual to it. Well,

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Speaker 4: because they know that that grammar marker is useful, it's

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Speaker 4: an important part of their language. But it also spells

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Speaker 4: out I am the Cross. I excuse me, I am

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Speaker 4: God who makes the covenant with you. Now they don't

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Speaker 4: go into, you know, on the cross, because they will

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Speaker 4: deny that Yeshua.

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Speaker 3: Is the Christ. But that's that's what it is.

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Speaker 4: So when you have the Aleftah in the middle of that,

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Speaker 4: and in the middle of all of these other places

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Speaker 4: all over the scriptures, from Genesis to Revelation.

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Speaker 3: When the New Testament is written in Hebrew.

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Speaker 4: It right where they should be, right where that paragraph

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Speaker 4: or that sentence is talking about gol Gotha, either prophesying

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Speaker 4: it or describing what actually happened, all the way to.

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Speaker 3: The use of Revelation.

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Speaker 2: Well, here's another example from Genesis. Genesis twenty two. Abraham

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Speaker 2: is ready to sacrifice his son Isaac. And then right

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Speaker 2: there we've got three tav letters showing up. And why

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Speaker 2: is the one, the middle one, the special aliftav combo.

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Speaker 3: Yeah.

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Speaker 4: Well, because first of all, that is the name that

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Speaker 4: God calls himself, that's the name that Jesus calls himself,

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Speaker 4: because he's God in the flesh Emmanuel. But also because

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Speaker 4: it spells a message by itself. It says, I'm the

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Speaker 4: God who went. I am God who went to the

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Speaker 4: cross to make the covenant with you. Now, then when

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Speaker 4: it's in a sentence that's talking about the cross, either

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Speaker 4: prophesiding or whatever, and then you just happen to see

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Speaker 4: two other crosses, one on each side of it.

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Speaker 3: It paints a visual picture of gol.

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Speaker 4: Gotha, the most iconic image on the planet, with Jesus

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Speaker 4: in the middle, the Alephtah and God who is Jesus.

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Speaker 4: Listen and Zacharai twelve. God says this zachari twelve, Verse ten.

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Speaker 4: He says, and on that day you will look upon me,

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Speaker 4: says the Lord. And in English it says Lord, but

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Speaker 4: in Hebrew it says says Yahweh. On that day you

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Speaker 4: will look upon me whom you have pierced, but you

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Speaker 4: will mourn for him as an only son. I mean,

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Speaker 4: God himself is telling us through the prophet Zachariah that

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Speaker 4: when that great day comes of Messiah, that's me in

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Speaker 4: the flesh God with you.

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Speaker 3: God with us Immanuel.

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Speaker 4: So that's what's so important about that eth. Now, again,

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Speaker 4: just if I was an Orthodox Jewish person that just

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Speaker 4: didn't believe Yeshua is the Messiah and savior of the world,

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Speaker 4: it's still important. I mean, that's a part of their

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Speaker 4: language to determine what the verb is doing in the

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Speaker 4: way their Senate structures are.

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Speaker 1: So it is.

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Speaker 4: Important, you know, And there's kind of an attachment. I mean,

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Speaker 4: all things hold together in Yeshua. Paul writes all things

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Speaker 4: hold together in Him, and boy, that's a deep top.

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Speaker 4: It goes all the way back to the first things

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Speaker 4: that God created. We can talk about that later. But

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Speaker 4: what does the ET do. It holds a sentence together.

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Speaker 4: The ET holds the Hebrew sentences together and points you

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Speaker 4: to the action of the verbs so that the sentence

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Speaker 4: makes sense. So, I mean, his very presence holds the

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Speaker 4: whole language together. Much less the fact that it paints

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Speaker 4: an iconic image of goll Gotha.

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Speaker 2: So very quickly as we head into the break at

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Speaker 2: the top of the hour here Psalm I think it's

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Speaker 2: Psalm twenty two. It starts with this is Psal Old

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Speaker 2: Testament Jesus words on the cross, My God, my God,

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Speaker 2: why have you forsaken me? And again we have three

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Speaker 2: tav letters Hebrew, a Paleo Hebrew letters, three toive letters appearing.

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Speaker 2: And then if you read down the first letters of

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Speaker 2: a certain of certain lines, you shue his name is

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Speaker 2: hidden where.

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Speaker 4: Well yeah, now, now what are you referring to? I

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Speaker 4: think you might be referring to the Book of Esther, perhaps,

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Speaker 4: I mean about the first letters. What you.

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Speaker 3: Might be talking about the rabbi.

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Speaker 4: Who found Messiah and the note that was left where

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Speaker 4: he did that.

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Speaker 3: I'm not.

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Speaker 2: I'm just looking at Psalm twenty two says my God,

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Speaker 2: my God, where have you forsaken me? And there are

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Speaker 2: three to letters there.

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Speaker 3: He crosses it again.

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Speaker 4: Yeah, yeah, I'm sorry, Yeah, no, no, no, I understand

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Speaker 4: what you're saying.

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Speaker 1: Now.

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Speaker 3: I'm sorry. I've written so many.

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Speaker 4: Books about different things like this that when you said

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Speaker 4: it the way you said it, I thought you were

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Speaker 4: talking about something else.

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Speaker 3: But I get it now.

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Speaker 4: No, No, you're right, You're absolutely right, Richard. That first

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Speaker 4: and this Zev was a part of this with me

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Speaker 4: in discovering this so I'm looking at Psalm twenty two,

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Speaker 4: one of the greatest prophecies written by King David, one

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Speaker 4: thousand years before it happened of the crucifixion. I mean,

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Speaker 4: in that he says, they stare at me, they mock

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Speaker 4: They say he saved others, save himself. They have pierced

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Speaker 4: my hands and my feet. They gamble for my clothing

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Speaker 4: and the inferences under my feet. I thirst, my tongue

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Speaker 4: sticks to the roof of my mouth. I can see

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Speaker 4: all of my bones, My bones are out of joint.

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Speaker 4: And they mock me, and they stare at me. And

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Speaker 4: I mean, he's describing. How could David have known this

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Speaker 4: a thousand years before? He starts off talking about himself,

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Speaker 4: but it morphs. This is called a compound prophecy. Almost

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Speaker 4: all the prophecies of Messiah are like this. They're compounded.

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Speaker 4: And before long David's talking not something that never happened

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Speaker 4: to him. He never had his hands and feet pierced,

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Speaker 4: He never had anybody gambling for his clothing under his feet.

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Speaker 4: Nothing like this happened to him. But he's saying it

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Speaker 4: as though it's him. He's experiencing it. He's in a

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Speaker 4: vision state and or he's been taken into the future

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Speaker 4: and he could have been in the crowd that day.

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Speaker 3: I mean he saw it. He describes it in Psalm

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Speaker 3: twenty two.

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Speaker 4: But that's the only passage of scripture that Jesus quoted

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Speaker 4: on the cross, with Psalm twenty two. And he started

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Speaker 4: with the first verse and he ended with the last

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Speaker 4: verse of Psalm twenty two. Let me explain.

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Speaker 3: He started by crying out, my God, My God, why

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Speaker 3: have you forsaken me?

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Speaker 4: In the last few words are and why are you

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Speaker 4: so far from saving me, from delivering me.

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