WEBVTT - The Big Lie of White Exceptionalism

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<v Speaker 1>Good morning, peeps, and welcome to WIKA F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody recording from the Brooklyn Bunker. Folks,

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<v Speaker 1>interesting poll numbers have come out this week with regard

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<v Speaker 1>to President Biden and the fact that a majority of

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<v Speaker 1>Americans do not think that he is doing a good job.

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<v Speaker 1>That comes on the heels of many Democratic governors deciding

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<v Speaker 1>that guess what, COVID's over and so much in the

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<v Speaker 1>same way that news broke about Coachella and stagecoach not

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<v Speaker 1>using any COVID nineteen precautions, basically saying that you're going

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<v Speaker 1>to come and party with us at Coachella at your

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<v Speaker 1>own risk. Democratic governors are now doing the very same

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<v Speaker 1>thing where they are getting rid of their mask mandates

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<v Speaker 1>because people are quote unquote tired. I don't know how

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<v Speaker 1>many times that we have to go through and repeat

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<v Speaker 1>the same behaviors over and over again expecting a different result.

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<v Speaker 1>That is, in fact the definition of insanity. And that's

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<v Speaker 1>the way that our politicians, whether they be Republican or Democrat,

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<v Speaker 1>have been operating over the last couple of months. You

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<v Speaker 1>had the omicron variant that yes, was it less deadly

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<v Speaker 1>for those that were vaccinated and boosted, of course, but

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<v Speaker 1>did it give us some insight into how this virus

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<v Speaker 1>has been mutating, which is that each iteration becomes more

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<v Speaker 1>and more contagious, and that the thing that protects us

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<v Speaker 1>all is wearing masks. Right, Social distancing for a while

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<v Speaker 1>now has not been a thing, but masks and particularly

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<v Speaker 1>those that are not cloth, but our K ninety five

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<v Speaker 1>or ninety five masks, have been keeping people safe. So

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<v Speaker 1>why is it that now once people again have adapted

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<v Speaker 1>to these rules, have adapted to this reality, have become

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<v Speaker 1>accustomed to it, whether it be on public transportation federally

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<v Speaker 1>regulated public transportation like airlines, why we would decide now,

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<v Speaker 1>at a time when the omicron surge in many parts

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<v Speaker 1>of the country is now on the decline, that we

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<v Speaker 1>would turn around and start the same behavior that we

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<v Speaker 1>had before, let our guards down, and then in a

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<v Speaker 1>couple of months when news breaks that there is some

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<v Speaker 1>other new variant that is incredibly deadly, that is all

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<v Speaker 1>of the things, then trying to get those same people

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<v Speaker 1>to go back to doing what it was that they've

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<v Speaker 1>been doing for the past two years is going to

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<v Speaker 1>be damn near impossible. But you know who cares because

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<v Speaker 1>midterms are in a couple of months, and that's apparently

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<v Speaker 1>the only thing that politicians care about. I am so

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<v Speaker 1>aggravated with this entire situation and scenario, just people believing

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<v Speaker 1>that they can have what mind over matter like the

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<v Speaker 1>virus gives a fuck. But you know what I think

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<v Speaker 1>at this stage in the pandemic two years in that

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<v Speaker 1>what we have learned is that no one is going

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<v Speaker 1>to protect you. No one other than yourself is going

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<v Speaker 1>to have your best interests and your public health and

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<v Speaker 1>safety in mind. Everyone else is out to make a

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<v Speaker 1>dollar or get a vote, right, And so basically, politicians, businesses,

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<v Speaker 1>all of them are just gambling right on your well being.

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<v Speaker 1>So if at this point you are still looking for

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<v Speaker 1>guidance right, whether it be from the president, your governor,

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<v Speaker 1>your school board, or what have you, then you are

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<v Speaker 1>looking in the wrong place. You're looking outward when you

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<v Speaker 1>need to be looking inward. I no longer trust any

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<v Speaker 1>of these outlets. I'm going to be honest with you.

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<v Speaker 1>I'm not trying to spread misinformation, but I'm going to

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<v Speaker 1>be real. I don't know what is provoking the decisions

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<v Speaker 1>that are being made, because I don't think that it's

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<v Speaker 1>public health. I don't think that people are following the science.

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<v Speaker 1>Do I think that, yeah, there are ways that we

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<v Speaker 1>can adapt to this new normal, Yes, absolutely, But to

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<v Speaker 1>pretend that COVID no longer exists, to just throw up

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<v Speaker 1>your hands, you know, democratic governors and fucking concert venues

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<v Speaker 1>and just be like, oh, we're just over it. Watch

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<v Speaker 1>and wait, is all I will say on that Watch

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<v Speaker 1>and wait. You know, I was reading Political Playbook like

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<v Speaker 1>I do most mornings, and you know, another alarming piece

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<v Speaker 1>of news has come to my attention. But you know,

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<v Speaker 1>it's a same old, same old story of how terrible

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<v Speaker 1>Democrats are at messaging. And the question that Political was

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<v Speaker 1>posing was whether or not Democrats were going to come

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<v Speaker 1>up with a response to the culture wars that Republicans

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<v Speaker 1>are waging. That's number one, and number two, whether or

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<v Speaker 1>not Republicans we're going to give up the ghost, give

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<v Speaker 1>up Donald Trump, and figure out who else is going

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<v Speaker 1>to be the leader of this party. I think that

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<v Speaker 1>those are the wrong questions to be asking. One. I

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<v Speaker 1>think that if anybody with eyes ears riot have been

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<v Speaker 1>paying attention to what Republicans have been up to over

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<v Speaker 1>the past five plus years, and if you want to

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<v Speaker 1>include the Obama years, which is when we got our

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<v Speaker 1>first inkling into the direction that this party was headed.

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<v Speaker 1>The fact that Politico is still flinked framing the Republican

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<v Speaker 1>Party as an actual party and not a cult that

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<v Speaker 1>is hell bent not on culture wars, but on creating

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<v Speaker 1>a civil war two point zero, on using their misinformation,

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<v Speaker 1>using their racism, using their misogyny, and weaponizing the pandemic.

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<v Speaker 1>The fact that still in fucking twenty two, now that

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<v Speaker 1>years after living through the Trump administration, after living through

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<v Speaker 1>the insurrection, that we're still not calling out what Republicans

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<v Speaker 1>are doing as dangerous to our democracy and still framing

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<v Speaker 1>a narrative that makes it seem as if there are

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<v Speaker 1>two equal sides to the preservation of our republic is

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<v Speaker 1>bullshit and it is just bad journalism. How about that?

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<v Speaker 1>How about it just as bad journalism to continue to

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<v Speaker 1>frame it as if we have two cohesive, normal political

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<v Speaker 1>parties where one isn't about the entirety of our democracy

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<v Speaker 1>just being destroyed, blown up with your voter suppression, your racism,

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<v Speaker 1>your celebration of anti semitism, islamophobia, all of these things.

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<v Speaker 1>The fact that you have outlets that are now by

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<v Speaker 1>the way Politico has been bought right by the Murdochs.

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<v Speaker 1>The fact that you are having these outlets, still have

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<v Speaker 1>casual conversation like this is a normal midterm season that

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<v Speaker 1>we're in is so frustrating and it's just fucking false. Right,

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<v Speaker 1>And then Democrats still twirling their thumbs, right, twiddling their

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<v Speaker 1>thumbs as if we don't have a sense of urgency,

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<v Speaker 1>as if you haven't recognized that Republicans are using the

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<v Speaker 1>same playbook they've been using for the last four fucking decades, right,

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<v Speaker 1>except now they've utilized technology so that their misinformation and

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<v Speaker 1>their hate can spread faster. Why is it right that

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<v Speaker 1>following the very eye opening campaign of Glenn Yuncan in

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<v Speaker 1>Virginia and his win after the Obama coalition successfully had

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<v Speaker 1>courted the state of Virginia into the blue column, how

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<v Speaker 1>you don't pay attention to the misgivings there and think

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<v Speaker 1>that running old candidates is not a fucking thing, It

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<v Speaker 1>doesn't excite the base. How about paying attention to your

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<v Speaker 1>base in the same way that Republicans pay attention to

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<v Speaker 1>and are scared shitless of their base. How about doing that?

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<v Speaker 1>How about not just pretending right that you can shrug

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<v Speaker 1>off their attempts at quote unquote parental control and not

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<v Speaker 1>likening that to the way that white parents were riled

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<v Speaker 1>up in the nineteen fifties about school integration. How is

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<v Speaker 1>it that Democrats are still sitting around wondering what to

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<v Speaker 1>do or thinking that ignoring the claims and the lies

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<v Speaker 1>that Republicans are throwing out is somehow a winning strategy.

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<v Speaker 1>It isn't. And you know what I saw this week

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<v Speaker 1>as well. I follow Congresswoman Corey Bush, who has been

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<v Speaker 1>a guest on the show, follow her on Instagram, and

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<v Speaker 1>she posted a tweet that she had tweeted earlier in

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<v Speaker 1>the week, which that saying basically that Democrats who are

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<v Speaker 1>trying to out republic look in Republicans is not a

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<v Speaker 1>strategy that is going to win, right, And I'm just like, no,

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<v Speaker 1>it's not. And how is it that everyone else sees that?

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<v Speaker 1>And yet there's no pivot, there's no stop pivot and

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<v Speaker 1>reflect right on how we need to utilize our heavy

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<v Speaker 1>hitters like Corey Bush, like aoc to teleb, like all

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<v Speaker 1>of these people like il Han, right, these people who

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<v Speaker 1>are savvy, who are smart, who know how to communicate,

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<v Speaker 1>who have large followings How is it that they are

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<v Speaker 1>not in charge of democratic messaging right so that everyone

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<v Speaker 1>else can then follow suit. I don't get it. I

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<v Speaker 1>don't get it, but you know I do because it

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<v Speaker 1>is the old guard, right, the Octanagarians who are still

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<v Speaker 1>in charge of the gavel and who are still have

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<v Speaker 1>the bully pulpit, but they're not using it in the

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<v Speaker 1>right way to compete with the tactics of the twenty

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<v Speaker 1>first century. They just are not. And it is evident

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<v Speaker 1>that Schumer doesn't do it, Pelosi doesn't do it, Biden

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<v Speaker 1>isn't doing it. No one is painting the Republicans as

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<v Speaker 1>who they are, a threat to our democracy, a racist

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<v Speaker 1>right reimagining of America that is going to be worse

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<v Speaker 1>than the first round of Jim Crowe. How is it

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<v Speaker 1>that the same administration, the same candidate that said I'm

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<v Speaker 1>in it for the battle of the soul of this

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<v Speaker 1>nation does not get what it is that Republicans are doing,

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<v Speaker 1>Which brings me to my guest coming up today, Really

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<v Speaker 1>excited for you all to hear this conversation with a podcaster,

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<v Speaker 1>Julie Koehler, who is the co host of the podcast

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<v Speaker 1>White Picket Fence and White picket Fence Right seeks to

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<v Speaker 1>really uncover right the lies that white people have been told,

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<v Speaker 1>to really unpack it. In their first season, it was

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<v Speaker 1>busting the myth around white women being progressive and voting Democrat,

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<v Speaker 1>where Julie will tell us that hasn't happened in forty

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<v Speaker 1>years now. Anybody paying attention to politics inside the Beltway

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<v Speaker 1>understands that fact. So then the question is, if those

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<v Speaker 1>are the data points, then why does the Democratic Party

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<v Speaker 1>still try and court Karen as if Karen is trying

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<v Speaker 1>to go to the dance with you, she ain't and

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<v Speaker 1>she hasn't in forty years. Right. The second season of

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<v Speaker 1>White picket Fence was an examination into how families right

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<v Speaker 1>have shifted during the time of the global health pandemic,

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<v Speaker 1>Schooling kids at home, the realization that we don't really

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<v Speaker 1>care about kids in this country outside of the womb,

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<v Speaker 1>because if we did, right, if we actually believed the

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<v Speaker 1>mantra that children are our future, then maybe we wouldn't

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<v Speaker 1>have had fights over the child tax credit or you know,

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<v Speaker 1>having parent to leave. As one of the only industrial

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<v Speaker 1>nations that does not have that guaranteed right, there are

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<v Speaker 1>countries that offer a year six months in America six

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<v Speaker 1>weeks and we're telling you to stuff your baby in

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<v Speaker 1>somebody else's care, right, and for you to make just

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<v Speaker 1>enough money to be able to cover that, but nothing else.

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<v Speaker 1>And we've accepted that, we've accepted that reality as the norm,

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<v Speaker 1>and it shouldn't be. And so that is the second

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<v Speaker 1>season of White Picket Fence, And Julie and I on

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<v Speaker 1>today's show, we'll get into a conversation about white privilege,

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<v Speaker 1>about white guilt, about how we hold up a mirror

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<v Speaker 1>to white America and say, look at yourself. You are

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<v Speaker 1>both responsible for some good and some devastating violence. How

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<v Speaker 1>is it that white people cannot see themselves as fully

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<v Speaker 1>dimensional humans? Right? Earlier this week, you know, I was

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<v Speaker 1>sent a bunch of clips of the young black boy,

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<v Speaker 1>and I believe it was in New Jersey at a

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<v Speaker 1>mall who got into an altercation with a white boy.

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<v Speaker 1>Cops were called and guests who ended up in handcuffs

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<v Speaker 1>for thirty minutes. Right, guess who was ushered and spoken

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<v Speaker 1>to and probably a very respectful manner. What did that

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<v Speaker 1>black boy do to you? And I'm sure that that

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<v Speaker 1>wasn't the language that was used. Right. Why is it

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<v Speaker 1>that in policing. It is so common for you to

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<v Speaker 1>have white police officers refer to white boys as son right,

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<v Speaker 1>to look at them as a reflection of themselves, and

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<v Speaker 1>to see black people, regardless of the situation that they

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<v Speaker 1>walk up into, as the aggressor the one that needs

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<v Speaker 1>to be put down. And you want to tell me

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<v Speaker 1>that policing doesn't need reform in this country. How many

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<v Speaker 1>fucking times do we need to see these videos? How

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<v Speaker 1>many fucking black people need to lose their lives? Right?

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<v Speaker 1>And I'm just you know, I'm just tired, right, Like

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<v Speaker 1>I'm literally exhausted, as I know so many black people

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<v Speaker 1>are by the bullshit, Like we can't get anywhere because

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<v Speaker 1>we have to still convince white people of their own

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<v Speaker 1>moral monster behavior, right, as James Baldwin said, moral monsters,

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<v Speaker 1>fucking gaslighting the people that you are abusing, as to

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<v Speaker 1>tell us that we're just too sensitive and there's no

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<v Speaker 1>abuse happening. But we run video after video after video,

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<v Speaker 1>victim after victim after victim of white supremacy, only to

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<v Speaker 1>tell only to have them tell us, oh, we're kind

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<v Speaker 1>of interested, and we'll march with you for a good too,

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<v Speaker 1>and then we're going to go back to our lives

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<v Speaker 1>because it's too inconvenient for us to really unpack the

0:15:05.480 --> 0:15:08.760
<v Speaker 1>hard truths of this nation. I'm just tired of it.

0:15:09.320 --> 0:15:13.080
<v Speaker 1>And I said yesterday, you know, I can't imagine the

0:15:13.120 --> 0:15:16.720
<v Speaker 1>trauma that that young boy felt. I have no idea

0:15:16.920 --> 0:15:19.840
<v Speaker 1>what the cause of the fight was. I don't really

0:15:19.880 --> 0:15:22.760
<v Speaker 1>fucking care. All I know is that if cops roll

0:15:22.880 --> 0:15:26.240
<v Speaker 1>up to a fucking situation and there are a black

0:15:26.320 --> 0:15:29.480
<v Speaker 1>kid and a white kid, right that are that are

0:15:29.520 --> 0:15:32.400
<v Speaker 1>interlocked in violence, then both of them should be sat down,

0:15:32.680 --> 0:15:35.480
<v Speaker 1>both of them, right, should be handled in the same way.

0:15:35.640 --> 0:15:39.840
<v Speaker 1>Why is that so fucking difficult? Why racism? Right? But

0:15:39.960 --> 0:15:43.720
<v Speaker 1>white people will look for every other excuse right as

0:15:43.760 --> 0:15:47.800
<v Speaker 1>to tell you why black people should continue to be brutalized. Right,

0:15:48.200 --> 0:15:52.280
<v Speaker 1>they will look for every other reason. Oh he was big,

0:15:52.320 --> 0:15:56.160
<v Speaker 1>Oh we thought he was older. Oh this it's bullshit,

0:15:56.360 --> 0:16:02.280
<v Speaker 1>it's racism. Just look in the mirror, you know it.

0:16:03.280 --> 0:16:06.280
<v Speaker 1>I got to tell you that with each advance that

0:16:06.440 --> 0:16:09.960
<v Speaker 1>is made, with each you know, a couple of steps

0:16:09.960 --> 0:16:13.000
<v Speaker 1>forward that we make in this country, it just seems

0:16:13.080 --> 0:16:17.320
<v Speaker 1>that we just boomerang right back to the beginning. And look,

0:16:17.520 --> 0:16:20.920
<v Speaker 1>I know, and I talk to people who have been

0:16:21.000 --> 0:16:25.080
<v Speaker 1>active in the civil rights movement, you know, for their

0:16:25.240 --> 0:16:28.520
<v Speaker 1>entire lives for the last sixty plus years, right, because

0:16:28.520 --> 0:16:31.840
<v Speaker 1>we in America love to believe that Jim Prow was

0:16:31.920 --> 0:16:36.080
<v Speaker 1>so long ago. Meanwhile, most of us have you know, parents,

0:16:36.480 --> 0:16:39.720
<v Speaker 1>grandparents who all grew up in that that are still

0:16:39.800 --> 0:16:44.800
<v Speaker 1>fucking alive. Right. So America's racist history wasn't a hundreds

0:16:44.840 --> 0:16:48.880
<v Speaker 1>of years ago. It was just the other day, and

0:16:48.960 --> 0:16:54.880
<v Speaker 1>we need to wake up to that reality, folks. I'm

0:16:55.000 --> 0:16:57.800
<v Speaker 1>very excited to welcome to Okay f Daily for the

0:16:57.840 --> 0:17:01.360
<v Speaker 1>first time, Julie Kohler, who is the host of the

0:17:01.400 --> 0:17:06.480
<v Speaker 1>podcast White Picket Fence with Wonder Media, a podcast that

0:17:06.600 --> 0:17:10.400
<v Speaker 1>really does an interesting job of looking into the issues

0:17:10.800 --> 0:17:15.320
<v Speaker 1>that are affecting women, that are affecting our society, UM.

0:17:15.760 --> 0:17:20.119
<v Speaker 1>Talking about difficult conversations about race, white privilege, UM, and

0:17:20.600 --> 0:17:23.440
<v Speaker 1>you know, and family, right and how our family in

0:17:23.480 --> 0:17:29.120
<v Speaker 1>the latest season, how families were impacted during the last

0:17:29.119 --> 0:17:33.320
<v Speaker 1>two plus years of living in a pandemic. Julie, welcome,

0:17:34.000 --> 0:17:35.639
<v Speaker 1>Thank you so much. It's great to be with you.

0:17:36.119 --> 0:17:38.680
<v Speaker 1>It is great to have you so talk to me

0:17:38.880 --> 0:17:42.359
<v Speaker 1>about White Picket Fence. First of all, like I just said,

0:17:42.400 --> 0:17:46.440
<v Speaker 1>before the name Stellar. I can't I can't believe that

0:17:46.440 --> 0:17:51.000
<v Speaker 1>that name was not taken UM like one hundred is

0:17:51.040 --> 0:17:55.439
<v Speaker 1>it is so fantastic talk to us about um the

0:17:55.560 --> 0:17:59.720
<v Speaker 1>ideas and the themes behind white picket Fence. Yeah, thank

0:17:59.760 --> 0:18:02.240
<v Speaker 1>you so much. So, you know, I think the name

0:18:02.320 --> 0:18:05.560
<v Speaker 1>sort of gives a hint at some of the ideologies

0:18:05.600 --> 0:18:08.440
<v Speaker 1>that we really work to unpack in the podcast while

0:18:08.480 --> 0:18:11.280
<v Speaker 1>examining a few different topics. So the first season of

0:18:11.280 --> 0:18:14.720
<v Speaker 1>our podcast really was a deep dive into the politics

0:18:14.760 --> 0:18:17.639
<v Speaker 1>of white women and what we call the fractured and

0:18:17.720 --> 0:18:20.560
<v Speaker 1>often frustrating politics in the way that those politics are

0:18:20.600 --> 0:18:23.800
<v Speaker 1>manifest in our society. I think there is kind of

0:18:23.800 --> 0:18:28.600
<v Speaker 1>a myth that white women are more progressive often than

0:18:28.640 --> 0:18:31.440
<v Speaker 1>white men. And while we do see some gender differences

0:18:31.440 --> 0:18:33.840
<v Speaker 1>in how white women and white men vote, you know,

0:18:33.920 --> 0:18:37.760
<v Speaker 1>the majority of white women for the last forty years

0:18:37.800 --> 0:18:41.159
<v Speaker 1>have voted Republican, and we tend to kind of be

0:18:41.240 --> 0:18:43.600
<v Speaker 1>a little bit surprised by that. And so we really

0:18:43.600 --> 0:18:47.400
<v Speaker 1>did a deep dive into, you know, the ideologies that

0:18:47.560 --> 0:18:51.160
<v Speaker 1>shape white women's politics and you know, kind of how

0:18:51.200 --> 0:18:54.680
<v Speaker 1>that continues in today's society. And in the second season

0:18:54.720 --> 0:18:57.800
<v Speaker 1>of the podcast, which just aired this past winter. We

0:18:58.200 --> 0:19:00.679
<v Speaker 1>take we take a look at a lot of the

0:19:00.760 --> 0:19:04.320
<v Speaker 1>same ideologies that we examined in the first season about race,

0:19:04.440 --> 0:19:09.480
<v Speaker 1>about gender, about families, about our economy, and white women,

0:19:09.520 --> 0:19:12.600
<v Speaker 1>white womanhood, and we really look at how that has

0:19:12.720 --> 0:19:18.439
<v Speaker 1>prevented public investment in the kind of family supports, the

0:19:18.520 --> 0:19:23.040
<v Speaker 1>kind of what we now call care infrastructure, childcare, family leave,

0:19:23.640 --> 0:19:27.359
<v Speaker 1>the child tax credit benefits that would make family life

0:19:27.600 --> 0:19:31.040
<v Speaker 1>so much easier for the vast majority of us. Why

0:19:31.119 --> 0:19:35.399
<v Speaker 1>has that been so challenging? And obviously the pandemic brought

0:19:35.400 --> 0:19:37.719
<v Speaker 1>this to a head. So many of us have been

0:19:37.760 --> 0:19:41.840
<v Speaker 1>suffering so deeply during the pandemic, And we really take

0:19:41.840 --> 0:19:44.800
<v Speaker 1>a critical lens at you know, why here we are,

0:19:45.000 --> 0:19:49.760
<v Speaker 1>fifty years later after the national childcare was first proposed

0:19:49.760 --> 0:19:55.200
<v Speaker 1>and passed by bipartisan majorities in Congress. Why we're still

0:19:55.240 --> 0:19:57.320
<v Speaker 1>coming up short, and why this is still a fight

0:19:57.400 --> 0:20:00.600
<v Speaker 1>fifty years later. You know, Julia want to I want

0:20:00.600 --> 0:20:05.080
<v Speaker 1>to dig into your first season. And I say that because, um,

0:20:05.480 --> 0:20:08.240
<v Speaker 1>you know, I am no and anybody that has listened

0:20:08.280 --> 0:20:12.000
<v Speaker 1>to woke f or democracy ish I go after white

0:20:12.000 --> 0:20:14.919
<v Speaker 1>women a lot um and I think for the for

0:20:14.960 --> 0:20:17.879
<v Speaker 1>the main reason that you stated at the at the

0:20:17.960 --> 0:20:21.400
<v Speaker 1>opening that there is this belief, um, and I don't

0:20:21.400 --> 0:20:24.880
<v Speaker 1>know where it came from, So hopefully you can provide

0:20:24.920 --> 0:20:29.040
<v Speaker 1>some insight, um, this belief that white women are more

0:20:29.080 --> 0:20:34.000
<v Speaker 1>progressive than they are right when we have said for decades,

0:20:34.160 --> 0:20:38.400
<v Speaker 1>those people that are embedded in politics have known that,

0:20:38.680 --> 0:20:44.600
<v Speaker 1>particularly married, straight white women vote alongside their husbands. Right.

0:20:45.080 --> 0:20:50.720
<v Speaker 1>I wrote a piece following the twenty sixteen election, which

0:20:50.760 --> 0:20:55.560
<v Speaker 1>I think again was this startling, eye opening, you know moment,

0:20:55.880 --> 0:20:59.160
<v Speaker 1>not just for you know, for for our country obviously,

0:20:59.200 --> 0:21:01.960
<v Speaker 1>but for the world, for our country and the fact

0:21:01.960 --> 0:21:06.600
<v Speaker 1>that oh my god, we had a white woman on

0:21:06.640 --> 0:21:11.920
<v Speaker 1>the ballot. You could see a reflection of yourself, right, yeah,

0:21:12.080 --> 0:21:18.080
<v Speaker 1>finally to become madam president. And over fifty percent of

0:21:18.119 --> 0:21:24.639
<v Speaker 1>white women voted for Donald Trump, an outward celebrated misogynist.

0:21:25.560 --> 0:21:28.640
<v Speaker 1>So you know, Julie, what what came up for you

0:21:28.960 --> 0:21:34.800
<v Speaker 1>in your first season kind of research and investigation about

0:21:34.840 --> 0:21:37.760
<v Speaker 1>the why here? And is it is? And do you

0:21:37.840 --> 0:21:41.360
<v Speaker 1>feel like we need to unpack the why to kind

0:21:41.359 --> 0:21:44.440
<v Speaker 1>of let go of the myth so that we can

0:21:44.560 --> 0:21:47.600
<v Speaker 1>so that we can move on. That's absolutely right. I

0:21:47.640 --> 0:21:50.560
<v Speaker 1>think we have to first have a very cleared eyed

0:21:50.640 --> 0:21:54.400
<v Speaker 1>analysis of what is happening if we want to effect change.

0:21:54.640 --> 0:21:57.040
<v Speaker 1>And so I wanted to put the twenty sixteen election,

0:21:57.119 --> 0:22:00.560
<v Speaker 1>which was I think, you know, once again sort of

0:22:00.560 --> 0:22:02.600
<v Speaker 1>a surprise to many of the kind of you know,

0:22:02.720 --> 0:22:06.359
<v Speaker 1>political chattering class, although not too many, sort of deeply

0:22:06.680 --> 0:22:11.600
<v Speaker 1>entrenched in in movement politics, that yes, a majority of

0:22:11.600 --> 0:22:17.360
<v Speaker 1>white women voted for Donald Trump, despite or perhaps because of,

0:22:17.400 --> 0:22:20.760
<v Speaker 1>his positions that white women, and I wanted to put

0:22:20.760 --> 0:22:24.359
<v Speaker 1>it in a context of of, you know, white women

0:22:24.400 --> 0:22:27.879
<v Speaker 1>have long been complicit and not only just complicit with

0:22:29.960 --> 0:22:32.959
<v Speaker 1>structural racism and white supremacy in this country, but active

0:22:32.960 --> 0:22:36.840
<v Speaker 1>perpetrators of And I also thought it was important to

0:22:36.880 --> 0:22:39.880
<v Speaker 1>sort of take this out of the context of we're

0:22:39.920 --> 0:22:43.639
<v Speaker 1>just having a conversation about those conservative white women and

0:22:43.840 --> 0:22:47.120
<v Speaker 1>actually look at how this is a story about all

0:22:47.200 --> 0:22:50.919
<v Speaker 1>of us, about all of the ways that you know,

0:22:51.200 --> 0:22:54.800
<v Speaker 1>white womanhood is structured in such a way that allows us,

0:22:54.840 --> 0:22:57.760
<v Speaker 1>even those of us who may identify as progressive, to

0:22:57.840 --> 0:23:02.479
<v Speaker 1>sort of selectively engage on issues of race, and you know,

0:23:02.520 --> 0:23:05.879
<v Speaker 1>the issue of kind of who has the privilege of

0:23:05.960 --> 0:23:09.000
<v Speaker 1>being awakened because we did see the twenty sixteen election

0:23:09.040 --> 0:23:11.560
<v Speaker 1>as kind of this galvanizing moment right with the Women's

0:23:11.600 --> 0:23:15.080
<v Speaker 1>March and all of these kind of previously a political

0:23:15.480 --> 0:23:20.080
<v Speaker 1>or not terribly politically active white women suddenly got very

0:23:20.119 --> 0:23:22.240
<v Speaker 1>engaged and said, oh my gosh, this is a crisis.

0:23:22.320 --> 0:23:25.400
<v Speaker 1>I need to fight for my country. But why were

0:23:25.440 --> 0:23:29.240
<v Speaker 1>you asleep? Why were we asleep? Why have we not

0:23:29.440 --> 0:23:33.119
<v Speaker 1>been awakened at every point in our history? And what

0:23:33.240 --> 0:23:36.240
<v Speaker 1>is it going to take to continue that engagement and

0:23:36.320 --> 0:23:40.800
<v Speaker 1>to really build what the writer Heather McGee talks about

0:23:40.840 --> 0:23:42.639
<v Speaker 1>in her brilliant book to some of us as the

0:23:42.720 --> 0:23:45.159
<v Speaker 1>solidarity dividend, Like, what is it going to take in

0:23:45.160 --> 0:23:49.080
<v Speaker 1>this country for us to all be invested in the

0:23:49.119 --> 0:23:52.880
<v Speaker 1>idea that if we work across racial lines to build something,

0:23:52.960 --> 0:23:56.560
<v Speaker 1>to build a public good, that we will all do better.

0:23:57.359 --> 0:24:00.000
<v Speaker 1>And So that is what I really wanted to example

0:24:00.119 --> 0:24:04.119
<v Speaker 1>and kind of the historical underpinions of the ways that

0:24:04.280 --> 0:24:07.080
<v Speaker 1>even in progressive movements, so we take a critical look

0:24:07.080 --> 0:24:10.080
<v Speaker 1>at suffrage and the second way of feminism and the

0:24:10.119 --> 0:24:15.560
<v Speaker 1>way that our you know, white feminist ancestors often turned

0:24:15.600 --> 0:24:20.720
<v Speaker 1>their back on our black feminist sisters once they secured

0:24:20.880 --> 0:24:24.119
<v Speaker 1>critical rights for themselves, And what is it really going

0:24:24.200 --> 0:24:30.960
<v Speaker 1>to take to build a different, intersectional, sustainable, progressive feminist

0:24:31.000 --> 0:24:35.000
<v Speaker 1>movement that can really deliver both racial and gender justice

0:24:35.040 --> 0:24:39.679
<v Speaker 1>in this country. Julie, why do you think that, like what?

0:24:41.440 --> 0:24:46.520
<v Speaker 1>Why do you think that white women prefer to stay

0:24:46.560 --> 0:24:51.840
<v Speaker 1>in slumber? What is it? And is it just the

0:24:52.640 --> 0:24:55.480
<v Speaker 1>if I don't pay attention, if I don't tap in,

0:24:56.320 --> 0:25:01.520
<v Speaker 1>then my rights, as you said, we'll continue to be secured.

0:25:01.880 --> 0:25:05.720
<v Speaker 1>If I make too much noise, right, if I put

0:25:05.760 --> 0:25:09.960
<v Speaker 1>too much skin in the game, then I'm risking my

0:25:10.000 --> 0:25:12.680
<v Speaker 1>own liberty and how and I don't want to risk

0:25:12.720 --> 0:25:18.120
<v Speaker 1>my own liberty in order to secure someone over there? Yeah?

0:25:18.200 --> 0:25:22.639
<v Speaker 1>What is it? Well? I think on one level, we

0:25:22.760 --> 0:25:26.720
<v Speaker 1>have been thoroughly indoctrinated in this country with the myth

0:25:26.760 --> 0:25:29.760
<v Speaker 1>of the zero sum game that I can only have

0:25:29.960 --> 0:25:32.320
<v Speaker 1>what's mine if it comes at the expense of someone

0:25:32.359 --> 0:25:36.600
<v Speaker 1>else and someone else gaining some degree of you know,

0:25:36.680 --> 0:25:41.840
<v Speaker 1>whatever it is, wealth, comforts, security, dignity will come at

0:25:41.880 --> 0:25:45.240
<v Speaker 1>my expense. And so I think we really need to

0:25:45.280 --> 0:25:48.199
<v Speaker 1>be pushing back against that. And I think what is

0:25:48.240 --> 0:25:52.240
<v Speaker 1>one of the really difficult things about trying to create

0:25:52.359 --> 0:25:56.719
<v Speaker 1>this investment in the solidarity dividend at large is that

0:25:56.760 --> 0:25:59.760
<v Speaker 1>we are trying to create a society that we have

0:26:00.000 --> 0:26:03.920
<v Speaker 1>ever had. So we have you know, we have never

0:26:04.040 --> 0:26:07.080
<v Speaker 1>seen what it would look like. On the other side,

0:26:07.560 --> 0:26:12.320
<v Speaker 1>what an anti racist society, the benefits it would deliver

0:26:12.520 --> 0:26:14.960
<v Speaker 1>for all, and so it really sort of takes this

0:26:15.119 --> 0:26:18.800
<v Speaker 1>leap of faith, right that I have to believe that

0:26:18.880 --> 0:26:23.480
<v Speaker 1>it will be beneficial to me, my children, my family,

0:26:23.600 --> 0:26:28.160
<v Speaker 1>my community, even though I don't I haven't experienced it.

0:26:28.560 --> 0:26:32.280
<v Speaker 1>I don't know what that looks like. And we're you know,

0:26:32.720 --> 0:26:36.439
<v Speaker 1>in a media environment and a political environment that is

0:26:36.760 --> 0:26:41.760
<v Speaker 1>constantly throwing racist fear mongering. Yep, you know our way

0:26:41.840 --> 0:26:47.120
<v Speaker 1>and constantly you know, reinforcing this. If this happens, you're

0:26:47.119 --> 0:26:50.200
<v Speaker 1>gonna you know, it's going to be at your expense. Yeah,

0:26:50.320 --> 0:26:52.360
<v Speaker 1>I think, you know, it's it's just some powerful work

0:26:52.400 --> 0:26:56.520
<v Speaker 1>that we have to do to overcome, you know. It's

0:26:56.560 --> 0:26:59.919
<v Speaker 1>What's what's so interesting, um, that you're saying, is that

0:27:00.760 --> 0:27:03.560
<v Speaker 1>I started my career thinking that I was going to

0:27:03.600 --> 0:27:07.720
<v Speaker 1>be in the women's movement. It was my desire when

0:27:07.760 --> 0:27:11.480
<v Speaker 1>I went to college, and you know, I majored in

0:27:12.119 --> 0:27:15.880
<v Speaker 1>political science, but my goal, you know, what my passion

0:27:16.040 --> 0:27:19.240
<v Speaker 1>was at that time was to be a part of

0:27:19.320 --> 0:27:23.280
<v Speaker 1>the women's movement. So I interned at the National Organization

0:27:23.320 --> 0:27:27.480
<v Speaker 1>for Women, which later became my first job out of college,

0:27:27.680 --> 0:27:29.720
<v Speaker 1>and it would also be the first job that I

0:27:29.840 --> 0:27:35.600
<v Speaker 1>quit because I had never felt so invisibilized as a

0:27:35.640 --> 0:27:40.480
<v Speaker 1>black woman, as a queer woman, my experience as an

0:27:40.520 --> 0:27:46.399
<v Speaker 1>intern versus the actual like infrastructure of the organization. Things

0:27:46.440 --> 0:27:50.119
<v Speaker 1>that I had heard right being said about women of color,

0:27:50.680 --> 0:27:54.240
<v Speaker 1>this idea that somehow everyone else needs to leave every

0:27:54.240 --> 0:27:58.440
<v Speaker 1>other part of themselves behind in pursuit of the quote

0:27:58.520 --> 0:28:04.080
<v Speaker 1>unquote greater good, which hearkens back to, you know, suffragious time.

0:28:04.200 --> 0:28:07.359
<v Speaker 1>Oh you know, why are you giving rights to these

0:28:07.480 --> 0:28:11.439
<v Speaker 1>black men before you are your own wives? And then

0:28:11.720 --> 0:28:14.560
<v Speaker 1>you know we're going to turn them into our enemy

0:28:14.680 --> 0:28:18.520
<v Speaker 1>in the pursuit of our greater good. Black women want

0:28:18.520 --> 0:28:21.119
<v Speaker 1>to work in coalition. Indigenous women want to work in

0:28:21.119 --> 0:28:26.080
<v Speaker 1>coalition because community understanding is the fundamentals of the societies

0:28:26.119 --> 0:28:29.800
<v Speaker 1>that we come from, right, But it isn't the same,

0:28:30.119 --> 0:28:35.160
<v Speaker 1>And so I wonder, too, how much is it our

0:28:36.160 --> 0:28:42.080
<v Speaker 1>lie that we tell ourselves around Americans, White Americans individualism

0:28:42.120 --> 0:28:46.000
<v Speaker 1>that doesn't then allow allow white women to be a

0:28:46.040 --> 0:28:49.480
<v Speaker 1>part of the greater collective, which is how the rest

0:28:49.520 --> 0:28:54.600
<v Speaker 1>of us from marginalized and underrepresented communities have always had

0:28:54.600 --> 0:28:58.040
<v Speaker 1>to navigate through life through those safety nets of family,

0:28:59.320 --> 0:29:02.880
<v Speaker 1>whether biological or not, because of the way in which

0:29:03.440 --> 0:29:05.800
<v Speaker 1>we've been treated in society. So you have to build

0:29:05.800 --> 0:29:08.880
<v Speaker 1>your own safety net. So how much is it in

0:29:08.920 --> 0:29:13.160
<v Speaker 1>the way that we have been socialized right that doesn't

0:29:13.160 --> 0:29:16.400
<v Speaker 1>allow for white women to see themselves as part of

0:29:16.440 --> 0:29:20.480
<v Speaker 1>the larger community of women and people. Yeah, I think

0:29:20.480 --> 0:29:24.560
<v Speaker 1>that is. I think that those kind of individualistic mindsets

0:29:24.600 --> 0:29:30.200
<v Speaker 1>are so pervasive and have indeed infused, you know, all

0:29:30.200 --> 0:29:33.240
<v Speaker 1>of these movements for social justice, including the women's movement.

0:29:33.720 --> 0:29:35.760
<v Speaker 1>So yes, I think that's a big piece. And I

0:29:35.760 --> 0:29:39.080
<v Speaker 1>think the other piece is just the blinders that privilege

0:29:39.120 --> 0:29:44.120
<v Speaker 1>puts on one and this kind of ability to opt

0:29:44.200 --> 0:29:48.640
<v Speaker 1>out of seeing race when it's convenient not to do so.

0:29:49.400 --> 0:29:54.480
<v Speaker 1>And you know, I really tried to ground the first

0:29:54.480 --> 0:29:56.960
<v Speaker 1>season of the podcast and some of my own sort

0:29:57.000 --> 0:30:01.280
<v Speaker 1>of reflections on the narrative I've told about myself, because

0:30:01.320 --> 0:30:03.720
<v Speaker 1>I think a lot of this is like unpacking the

0:30:04.360 --> 0:30:07.240
<v Speaker 1>stories we have ourselves and the way we view ourselves.

0:30:07.240 --> 0:30:11.640
<v Speaker 1>And you know, I grew up in this progressive, largely white,

0:30:12.360 --> 0:30:16.120
<v Speaker 1>liberal community, suburban community in Minnesota at a time when

0:30:16.120 --> 0:30:18.200
<v Speaker 1>there was like, you know, kind of it was a

0:30:19.800 --> 0:30:22.600
<v Speaker 1>state of sort of public investment. We believed in the

0:30:22.600 --> 0:30:25.840
<v Speaker 1>common good, We believed in all these kind of public benefits,

0:30:25.840 --> 0:30:32.120
<v Speaker 1>and believing this kind of myth about this progressive utopian

0:30:32.240 --> 0:30:35.680
<v Speaker 1>not utopian, but you know, like kind of very good

0:30:35.840 --> 0:30:40.200
<v Speaker 1>meaning you know, good community and then really having that

0:30:40.440 --> 0:30:44.320
<v Speaker 1>I mean shattered. You know, obviously I questioned that you know,

0:30:44.800 --> 0:30:47.960
<v Speaker 1>had a more political, politically nuanced understanding of that as

0:30:47.960 --> 0:30:53.120
<v Speaker 1>I aged, but particularly when Minneapolis has become ground zero

0:30:53.800 --> 0:30:59.040
<v Speaker 1>for violent policing and these horrific murders of black men

0:30:59.400 --> 0:31:03.880
<v Speaker 1>at the hands of police officers, you know, and some

0:31:03.920 --> 0:31:09.479
<v Speaker 1>of the largest racial discrepancies on almost any measure of

0:31:09.600 --> 0:31:14.160
<v Speaker 1>well being, and sort of how this progressive myth kind

0:31:14.160 --> 0:31:21.520
<v Speaker 1>of um prevented clear sightedness about the inequity that was

0:31:21.840 --> 0:31:25.320
<v Speaker 1>you know, hiding in plain sight my whole life. And

0:31:25.400 --> 0:31:27.760
<v Speaker 1>so I think that it really is incumbent upon all

0:31:27.800 --> 0:31:32.240
<v Speaker 1>of us to do that critical analysis of the stories

0:31:32.280 --> 0:31:35.280
<v Speaker 1>we tell about ourselves and sort of this belief we

0:31:35.320 --> 0:31:38.680
<v Speaker 1>want to have in our own goodness and really look

0:31:38.720 --> 0:31:42.480
<v Speaker 1>at the ways that by not attending to race or

0:31:42.680 --> 0:31:47.400
<v Speaker 1>selectively attending to race, we are maintaining, we are actively

0:31:47.480 --> 0:31:52.800
<v Speaker 1>perpetrating and maintaining a deeply racist stated status quo. And

0:31:53.400 --> 0:31:58.960
<v Speaker 1>you know your own inequity, right because because the reality is,

0:31:59.120 --> 0:32:03.160
<v Speaker 1>you know, the at that none of us are free

0:32:03.200 --> 0:32:06.239
<v Speaker 1>until we're all free, right, And it is it is,

0:32:06.560 --> 0:32:09.680
<v Speaker 1>it is that sentiment and that reality that unless we're

0:32:09.760 --> 0:32:11.760
<v Speaker 1>going to and as I say on wok af often,

0:32:12.120 --> 0:32:14.720
<v Speaker 1>unless you're going to do the hard work of interrogating

0:32:14.720 --> 0:32:17.120
<v Speaker 1>your own feelings, and I will go so far as

0:32:17.120 --> 0:32:20.640
<v Speaker 1>to say interrogating your own history, because there is this

0:32:20.720 --> 0:32:24.120
<v Speaker 1>desire I think that you know, the original big lie

0:32:24.360 --> 0:32:27.680
<v Speaker 1>wasn't one about election fraud. It was one about white

0:32:27.680 --> 0:32:32.080
<v Speaker 1>American exceptionalism and the belief that you know, the desire

0:32:32.240 --> 0:32:38.040
<v Speaker 1>right now is to erase the our violent origin story

0:32:38.200 --> 0:32:43.360
<v Speaker 1>in this country, to preserve the big lie that white

0:32:43.360 --> 0:32:46.960
<v Speaker 1>people came here to you know, spread goodwill and do

0:32:47.040 --> 0:32:50.080
<v Speaker 1>all the right things in America. And you're just like, oh,

0:32:50.160 --> 0:32:53.920
<v Speaker 1>but if you actually listen to the stories of those

0:32:54.440 --> 0:32:59.560
<v Speaker 1>that were oppressed, then you don't look like this great

0:32:59.600 --> 0:33:03.160
<v Speaker 1>savior right there, the home of the brave. You don't

0:33:03.320 --> 0:33:06.200
<v Speaker 1>look like the myths that you've been putting up. The

0:33:06.240 --> 0:33:10.360
<v Speaker 1>myths don't hold up over time once other people have

0:33:10.480 --> 0:33:13.600
<v Speaker 1>the microphone in their own hands and are able to

0:33:13.720 --> 0:33:16.800
<v Speaker 1>narrate their own stories outside of what they've been fed.

0:33:17.600 --> 0:33:19.959
<v Speaker 1>That's exactly right. And I think, you know, even though

0:33:20.000 --> 0:33:22.040
<v Speaker 1>I would have been someone, I think probably my whole

0:33:22.080 --> 0:33:25.280
<v Speaker 1>life would have been raised with a political awareness about,

0:33:25.320 --> 0:33:27.880
<v Speaker 1>you know, the fact that American exceptionalism was someone of

0:33:27.880 --> 0:33:30.880
<v Speaker 1>a myth. I think I still believed, and I talk

0:33:30.920 --> 0:33:33.280
<v Speaker 1>about this in the first season of the podcast, in

0:33:33.280 --> 0:33:37.680
<v Speaker 1>this myth of sort of our own my own specialness

0:33:37.720 --> 0:33:42.560
<v Speaker 1>as kind of a enlightened progressive white person, and you

0:33:42.680 --> 0:33:46.840
<v Speaker 1>have to also combat that, right, Yeah, that is also

0:33:47.240 --> 0:33:51.000
<v Speaker 1>a myth, and that there is nothing special about ourselves

0:33:51.000 --> 0:33:53.520
<v Speaker 1>and our communities and you know, and that we are

0:33:53.640 --> 0:33:58.960
<v Speaker 1>all have a responsibility to be doing more, better, different

0:34:00.680 --> 0:34:03.920
<v Speaker 1>And I really believe that, you know, the way that

0:34:03.960 --> 0:34:08.440
<v Speaker 1>this anti supposed critical race theory issue has taken off

0:34:09.200 --> 0:34:13.359
<v Speaker 1>is at its core a protection of that belief in

0:34:13.400 --> 0:34:18.600
<v Speaker 1>our own goodness, right, and a and a very visceral

0:34:18.880 --> 0:34:24.960
<v Speaker 1>desire to not engage in anything that could challenge that.

0:34:25.600 --> 0:34:28.200
<v Speaker 1>Like this is a story about you know, this is

0:34:28.800 --> 0:34:32.680
<v Speaker 1>a fight over the narratives we tell ourselves and we

0:34:32.960 --> 0:34:37.319
<v Speaker 1>get codified as truth. And if we don't address that

0:34:37.719 --> 0:34:41.319
<v Speaker 1>and change that, like that and the possibility that that

0:34:41.360 --> 0:34:45.839
<v Speaker 1>could change is so deeply threatening to folks. So how

0:34:45.840 --> 0:34:50.520
<v Speaker 1>do you feel, Julie, how do we go about the

0:34:50.680 --> 0:34:55.520
<v Speaker 1>collective unpacking? How do we go about you know what

0:34:55.600 --> 0:34:59.680
<v Speaker 1>I what I often say, putting the mirror to the

0:34:59.680 --> 0:35:02.600
<v Speaker 1>face of white America and saying that you know, as

0:35:02.800 --> 0:35:07.000
<v Speaker 1>James Baldwin said so many many years ago, you can't

0:35:07.080 --> 0:35:10.920
<v Speaker 1>change things that you don't face. And the desire right now,

0:35:11.400 --> 0:35:14.040
<v Speaker 1>right through the pushback with critical race theory, which I

0:35:14.080 --> 0:35:17.600
<v Speaker 1>continue to remind people, is not taught in K through

0:35:17.640 --> 0:35:20.719
<v Speaker 1>twelve schools. It is taught in law school as an elective,

0:35:20.800 --> 0:35:25.000
<v Speaker 1>and in some law schools not all right that if

0:35:25.280 --> 0:35:31.040
<v Speaker 1>the force behind the pushback is to hold on to

0:35:31.320 --> 0:35:35.880
<v Speaker 1>this make believe of white American exceptionalism, then how do

0:35:35.960 --> 0:35:39.800
<v Speaker 1>we go about forcing people to look in the mirror,

0:35:39.800 --> 0:35:43.160
<v Speaker 1>forcing white people to look in the mirror and say,

0:35:43.600 --> 0:35:48.960
<v Speaker 1>like you have the ability to be both monster right

0:35:49.320 --> 0:35:54.000
<v Speaker 1>and innovator right, Like you have like you are also

0:35:54.239 --> 0:35:58.840
<v Speaker 1>a complex human right that isn't just about being Glenda

0:35:58.920 --> 0:36:01.879
<v Speaker 1>the good Witch, right, like, there is all of these

0:36:01.880 --> 0:36:04.520
<v Speaker 1>other levels. So how do you think that we continue

0:36:05.400 --> 0:36:09.279
<v Speaker 1>down this road when now there's just so much pushback

0:36:09.360 --> 0:36:12.640
<v Speaker 1>their actual laws and policies going on the book to

0:36:13.600 --> 0:36:18.440
<v Speaker 1>make sure that, as Ron de Santis said, don't feel uncomfortable,

0:36:19.160 --> 0:36:22.440
<v Speaker 1>so that they don't feel any discomfort, can go along

0:36:22.600 --> 0:36:25.960
<v Speaker 1>just for the get along. Yeah, No, I think that

0:36:26.040 --> 0:36:28.160
<v Speaker 1>mean we should call all these laws like the codifying

0:36:28.239 --> 0:36:31.160
<v Speaker 1>of white fragility laws, right, that's what they are, right,

0:36:31.200 --> 0:36:34.560
<v Speaker 1>like the protection of white fragility, to make sure that

0:36:34.560 --> 0:36:37.040
<v Speaker 1>that is not challenged. And you know, I think it

0:36:37.120 --> 0:36:41.160
<v Speaker 1>taps into sort of the way the unique ways that

0:36:41.239 --> 0:36:44.800
<v Speaker 1>white women's racism has always been manifest in this country.

0:36:45.360 --> 0:36:48.879
<v Speaker 1>There's a wonderful book called Mothers of Mass Resistance by

0:36:48.880 --> 0:36:52.520
<v Speaker 1>Elizabeth Gillespie McRae, and she was a guest of mine

0:36:52.520 --> 0:36:55.320
<v Speaker 1>on the first season of the podcast where she talks

0:36:55.360 --> 0:36:59.439
<v Speaker 1>about how these battles of her education have long been

0:36:59.480 --> 0:37:02.680
<v Speaker 1>sort of where it's been socially sanctioned for white women

0:37:02.719 --> 0:37:06.480
<v Speaker 1>to kind of activate their racism, right like from the

0:37:06.600 --> 0:37:11.160
<v Speaker 1>anti from the anti integration, anti school busing campaigns of

0:37:11.200 --> 0:37:15.440
<v Speaker 1>the nineteen sixties and seventies to now what we see

0:37:15.520 --> 0:37:19.400
<v Speaker 1>around you know, both the sort of anti public education

0:37:19.520 --> 0:37:22.360
<v Speaker 1>in terms of like the uproar over you know, school

0:37:22.360 --> 0:37:25.799
<v Speaker 1>closures and mask wearing and public health measures to the

0:37:25.960 --> 0:37:29.440
<v Speaker 1>anti so called critical race theory debates. But I mean,

0:37:29.480 --> 0:37:34.520
<v Speaker 1>it really is this way of protecting my comfort as

0:37:34.560 --> 0:37:40.120
<v Speaker 1>a white person in the masked in this I am work,

0:37:40.320 --> 0:37:43.760
<v Speaker 1>I am giving myself to my child's best interests. Right this,

0:37:43.760 --> 0:37:47.239
<v Speaker 1>this white womanhood has been constructed and that I am

0:37:47.239 --> 0:37:51.719
<v Speaker 1>a you know this this my you know again, my goodness,

0:37:51.840 --> 0:37:55.400
<v Speaker 1>my my caretaking, my my mothering. So what is it

0:37:55.400 --> 0:37:57.560
<v Speaker 1>going to take to change it? I mean, one, it's

0:37:57.600 --> 0:38:00.160
<v Speaker 1>why I wanted to, like, you know, have some of

0:38:00.200 --> 0:38:04.799
<v Speaker 1>these public conversations, yeah, that both examine sort of the

0:38:04.840 --> 0:38:09.440
<v Speaker 1>big picture and the personal and hopefully start to prompt

0:38:09.640 --> 0:38:12.400
<v Speaker 1>more people to have these conversations. But then, you know,

0:38:12.480 --> 0:38:14.440
<v Speaker 1>kind of moving into the second season in the podcast

0:38:14.480 --> 0:38:18.279
<v Speaker 1>where we look at the care caregiving crisis in this country,

0:38:18.560 --> 0:38:23.640
<v Speaker 1>I also think it's going to take policies that put us,

0:38:23.680 --> 0:38:28.280
<v Speaker 1>that provide benefits to us and build that solidarity dividend

0:38:28.360 --> 0:38:32.520
<v Speaker 1>that that show us concretely that there are better ways

0:38:32.600 --> 0:38:36.160
<v Speaker 1>of orienting society in ways that we all benefit. And

0:38:36.200 --> 0:38:39.640
<v Speaker 1>I think if we could get some of these, you know,

0:38:39.680 --> 0:38:42.360
<v Speaker 1>if we can change some of our policies, I also

0:38:42.440 --> 0:38:45.600
<v Speaker 1>think that helps us change our narratives. So I don't

0:38:45.600 --> 0:38:48.960
<v Speaker 1>think that like they're they're interconnected, right. I think narrative,

0:38:49.080 --> 0:38:52.960
<v Speaker 1>narrative and the stories we tell need can lead to

0:38:53.040 --> 0:38:55.399
<v Speaker 1>different kind of policies, and different kind of policies can

0:38:55.440 --> 0:38:57.640
<v Speaker 1>also lead to different narratives. I think it's a really

0:38:57.640 --> 0:39:01.200
<v Speaker 1>iterative process. But I do think that if we can

0:39:01.440 --> 0:39:08.080
<v Speaker 1>have some investment, some greater investment in the common good

0:39:08.640 --> 0:39:11.359
<v Speaker 1>that allows us to build bridges and to see one

0:39:11.360 --> 0:39:16.320
<v Speaker 1>another's dignity and to really show kind of the common

0:39:16.400 --> 0:39:20.920
<v Speaker 1>humanity that we need to be all invested in building

0:39:21.880 --> 0:39:26.440
<v Speaker 1>and forging. Julie, what is coming up next with a

0:39:26.520 --> 0:39:29.760
<v Speaker 1>white picket fence force for season three? What will folks

0:39:29.840 --> 0:39:33.680
<v Speaker 1>be looking forward to? Yeah, well, we're early in our

0:39:33.840 --> 0:39:35.600
<v Speaker 1>in our thinking right now, but I really would like

0:39:35.640 --> 0:39:39.160
<v Speaker 1>to sort of knit together our first two seasons because

0:39:39.160 --> 0:39:41.279
<v Speaker 1>I think the issues that we unpacked in both of

0:39:41.280 --> 0:39:44.000
<v Speaker 1>those are coming to a head politically. You know. I've

0:39:44.000 --> 0:39:46.680
<v Speaker 1>really been interested in the in the first two seasons,

0:39:46.680 --> 0:39:51.560
<v Speaker 1>in these moments of political disruption, Donald Trump's election, the

0:39:51.560 --> 0:39:55.640
<v Speaker 1>Black Lives Matter movement, and particularly the mass demonstrations that

0:39:55.719 --> 0:39:59.279
<v Speaker 1>arose in the wake of George Floyd's murder, and what

0:39:59.360 --> 0:40:04.960
<v Speaker 1>we saw sort of at least a momentary building of

0:40:05.040 --> 0:40:08.399
<v Speaker 1>interracial solidarity in the wake of that, and then this

0:40:08.640 --> 0:40:16.520
<v Speaker 1>public health crisis that caused massive shared pain, particularly for parents,

0:40:16.560 --> 0:40:21.440
<v Speaker 1>and again particularly for mothers who were affected most dramatically

0:40:21.440 --> 0:40:25.760
<v Speaker 1>by lack of childcare and lack of public accessible schools,

0:40:26.280 --> 0:40:29.680
<v Speaker 1>and all of these I think disruptions could have been

0:40:29.719 --> 0:40:34.440
<v Speaker 1>a moment of tremendous political transformation where we really those

0:40:34.480 --> 0:40:38.120
<v Speaker 1>solidarity dividends. And what we've seen in the wake of

0:40:38.200 --> 0:40:43.320
<v Speaker 1>all of these is a tremendous rise of racist backlash.

0:40:43.400 --> 0:40:46.720
<v Speaker 1>And so I think we're at this very precarious moment,

0:40:47.280 --> 0:40:50.879
<v Speaker 1>and I just so I'd really like to look at

0:40:51.080 --> 0:40:54.799
<v Speaker 1>why again, why are we seeing this racist backlash in

0:40:54.840 --> 0:40:59.560
<v Speaker 1>this moment, Who's behind it, how are they messaging this,

0:41:00.239 --> 0:41:02.879
<v Speaker 1>and what do we need to do to do something differently, Like,

0:41:02.960 --> 0:41:06.000
<v Speaker 1>we have a choice in how we engage at this moment,

0:41:06.239 --> 0:41:09.160
<v Speaker 1>and I'd like to offer people a different path forward.

0:41:09.760 --> 0:41:12.040
<v Speaker 1>I love that Julian I can't wait. I can't wait

0:41:12.040 --> 0:41:16.239
<v Speaker 1>for it. I can't wait for the third season. And

0:41:16.400 --> 0:41:20.759
<v Speaker 1>you know, I will say that I don't often, you know,

0:41:21.200 --> 0:41:27.399
<v Speaker 1>have an opportunity to really delve into the psychology of

0:41:27.440 --> 0:41:31.320
<v Speaker 1>white women, which is what you have done, and really,

0:41:31.560 --> 0:41:36.759
<v Speaker 1>you know, create this historical arc that then brings us

0:41:36.800 --> 0:41:41.719
<v Speaker 1>to this current space and place right because the questions

0:41:41.760 --> 0:41:43.360
<v Speaker 1>that I think that a lot of us have is

0:41:43.600 --> 0:41:46.719
<v Speaker 1>why are we here? Right? And I would argue, because

0:41:46.760 --> 0:41:48.800
<v Speaker 1>we don't have the courage, we don't have the courage

0:41:49.360 --> 0:41:51.440
<v Speaker 1>right to look in the mirror, We don't have the

0:41:51.480 --> 0:41:56.239
<v Speaker 1>courage to say that America isn't exceptional, right, that the

0:41:56.640 --> 0:42:00.279
<v Speaker 1>belief of that exceptionalism is what has left us open

0:42:00.680 --> 0:42:05.480
<v Speaker 1>for the vulnerability of our empire to collapse right without

0:42:05.520 --> 0:42:09.080
<v Speaker 1>you know, without understanding who we are and how we

0:42:09.120 --> 0:42:11.600
<v Speaker 1>got here, how do you chart a path forward? And

0:42:11.640 --> 0:42:15.680
<v Speaker 1>that's you know, that's just the reality. And so this

0:42:15.719 --> 0:42:18.759
<v Speaker 1>has been a really wonderful conversation and I hope that

0:42:18.800 --> 0:42:22.600
<v Speaker 1>you'll come back to Woke AFU sooner rather than later.

0:42:22.880 --> 0:42:25.040
<v Speaker 1>I would love that. It's been wonderful to talk to you.

0:42:25.800 --> 0:42:30.759
<v Speaker 1>Appreciate you, folks. The podcast is White Picket fence. Make

0:42:30.800 --> 0:42:33.040
<v Speaker 1>sure to check out the first two seasons so that

0:42:33.120 --> 0:42:40.840
<v Speaker 1>you will be prepared for season three. Now, folks, for

0:42:41.360 --> 0:42:48.080
<v Speaker 1>our transition into our woke moment of wellness. And I

0:42:48.120 --> 0:42:52.239
<v Speaker 1>want to say, I really appreciate folks dropping notes and

0:42:52.360 --> 0:42:55.000
<v Speaker 1>telling me that you are walking, telling me that you're

0:42:55.040 --> 0:42:57.840
<v Speaker 1>caring for your plants, telling me that you are really

0:42:57.880 --> 0:43:02.160
<v Speaker 1>being intentional about your wellness. And like I said at

0:43:02.160 --> 0:43:05.560
<v Speaker 1>the top when talking about COVID, if we are not

0:43:05.800 --> 0:43:09.000
<v Speaker 1>taking responsibility for our own health and well being, we

0:43:09.080 --> 0:43:12.720
<v Speaker 1>cannot assume that other people are going to take responsibility.

0:43:13.040 --> 0:43:16.640
<v Speaker 1>And at a time when our health and our public

0:43:16.760 --> 0:43:22.000
<v Speaker 1>safety are all just up in the air, it is important,

0:43:22.120 --> 0:43:25.600
<v Speaker 1>it is more important than ever that we take care

0:43:25.880 --> 0:43:28.919
<v Speaker 1>that we make those doctors appointments, that we work out,

0:43:28.960 --> 0:43:31.840
<v Speaker 1>that we eat well, that we stay hydrated, that we

0:43:31.920 --> 0:43:34.959
<v Speaker 1>stay grounded and connected, because, as I continue to say,

0:43:35.440 --> 0:43:38.439
<v Speaker 1>things are going to get a lot worse before they

0:43:38.480 --> 0:43:43.200
<v Speaker 1>get better. So, you know, here's something that I want

0:43:43.239 --> 0:43:46.440
<v Speaker 1>to share a lot of people tell me that you know,

0:43:46.480 --> 0:43:50.200
<v Speaker 1>they've tried meditation and you know it doesn't work for them,

0:43:50.320 --> 0:43:54.960
<v Speaker 1>or they fall asleep, or you know, they just they

0:43:54.960 --> 0:43:58.120
<v Speaker 1>don't feel whatever. They think is going to be that

0:43:58.320 --> 0:44:03.600
<v Speaker 1>dreamy state of of meditation and what I want to offer.

0:44:03.640 --> 0:44:06.840
<v Speaker 1>And again, I use one app right now, but I

0:44:06.920 --> 0:44:10.680
<v Speaker 1>know again there are many and they are free. But

0:44:10.840 --> 0:44:14.560
<v Speaker 1>inside Timer, not only do they have guided meditations, meaning

0:44:14.600 --> 0:44:18.000
<v Speaker 1>that you can just listen to people talking and guiding

0:44:18.000 --> 0:44:21.480
<v Speaker 1>you through meditation, but they also have really beautiful music.

0:44:22.160 --> 0:44:25.800
<v Speaker 1>And so even if you know quote unquote meditation, sitting

0:44:25.880 --> 0:44:29.440
<v Speaker 1>and listening or breathing on your own for a certain

0:44:29.480 --> 0:44:32.840
<v Speaker 1>time frame doesn't work for you, I would encourage you

0:44:32.880 --> 0:44:36.560
<v Speaker 1>to check out just the beats and the melodies and

0:44:36.600 --> 0:44:39.960
<v Speaker 1>the music that are on these different apps, whether it

0:44:40.040 --> 0:44:44.560
<v Speaker 1>be three minutes, ten or twenty or more, as a

0:44:44.600 --> 0:44:48.200
<v Speaker 1>way to help us level out our cortisol levels and

0:44:48.280 --> 0:44:51.160
<v Speaker 1>just you know, get lost in the music. You can

0:44:51.239 --> 0:44:55.120
<v Speaker 1>do that while walking, washing the dishes, you know, laying

0:44:55.239 --> 0:44:58.440
<v Speaker 1>down right before you go to sleep. But if meditation,

0:44:58.520 --> 0:45:01.080
<v Speaker 1>if listening to a guided medic aation and doing that

0:45:01.160 --> 0:45:04.759
<v Speaker 1>kind of breathwork isn't your cup of tea, that I

0:45:04.840 --> 0:45:08.920
<v Speaker 1>encourage you to listen to some music and during that

0:45:08.960 --> 0:45:14.759
<v Speaker 1>time just doing your own breathing in counts of four, right,

0:45:14.840 --> 0:45:21.520
<v Speaker 1>So do you breathe in holding for four seconds and

0:45:21.560 --> 0:45:25.280
<v Speaker 1>then exhaling out through your mouth. Try to do three

0:45:25.440 --> 0:45:28.840
<v Speaker 1>rounds of that where you're counting in your head to

0:45:29.000 --> 0:45:33.080
<v Speaker 1>four as you're inhaling, you hold for four and then

0:45:33.160 --> 0:45:38.920
<v Speaker 1>release for four. Try three rounds of that. Try it today,

0:45:39.040 --> 0:45:42.920
<v Speaker 1>Try it right after the podcast. See if you find

0:45:43.239 --> 0:45:48.200
<v Speaker 1>that your shoulders relax right, that your body loosens up,

0:45:48.239 --> 0:45:52.440
<v Speaker 1>and that you can actually feel your breath change. So

0:45:53.040 --> 0:45:56.840
<v Speaker 1>try and do those breathing exercises while you're just listening

0:45:56.880 --> 0:46:01.319
<v Speaker 1>to that serene you know music, whether it is their

0:46:01.440 --> 0:46:06.120
<v Speaker 1>wonderful violinists, piano harps, like all of these things. It

0:46:06.200 --> 0:46:08.799
<v Speaker 1>doesn't take a lot of time, but again it's that

0:46:08.960 --> 0:46:13.560
<v Speaker 1>intentional time where we're looking to connect and align with

0:46:13.600 --> 0:46:17.320
<v Speaker 1>our body, with our breath, with our emotions and really

0:46:17.560 --> 0:46:22.239
<v Speaker 1>using right that time for ourselves and being intentional about it.

0:46:22.480 --> 0:46:24.440
<v Speaker 1>So give that a whirl and let me know in

0:46:24.480 --> 0:46:28.320
<v Speaker 1>the comments section what you think and how you're reacting

0:46:28.360 --> 0:46:32.759
<v Speaker 1>to it, folks. Coming up next is my conversation with

0:46:32.920 --> 0:46:36.479
<v Speaker 1>Julie Koehler from White Picket Fence. Make sure to check

0:46:36.480 --> 0:46:41.120
<v Speaker 1>out her podcast as well. I think you will enjoy it.

0:46:46.360 --> 0:46:48.960
<v Speaker 1>That is it for me today, folks. Here on woke

0:46:49.160 --> 0:46:52.360
<v Speaker 1>f daily as always. Power to the people and to

0:46:52.520 --> 0:46:56.399
<v Speaker 1>all the people. Power, Get woke and stay woke as fuck.