1 00:00:01,280 --> 00:00:04,320 Speaker 1: Welcome to Stuff You Missed in History Class, a production 2 00:00:04,360 --> 00:00:13,960 Speaker 1: of I Heart Radio, Hello and Happy Friday. I'm Tracy B. 3 00:00:14,120 --> 00:00:17,599 Speaker 1: Wilson and I'm Holly fry Uh. This week we talked 4 00:00:17,600 --> 00:00:20,480 Speaker 1: about the Lowry War, something one of our colleagues suggested 5 00:00:20,520 --> 00:00:24,040 Speaker 1: forever ago that we finally got to. One person whose 6 00:00:24,079 --> 00:00:26,680 Speaker 1: work was a big part of this research was Belinda 7 00:00:26,760 --> 00:00:32,080 Speaker 1: Maynor Lowry Um. She is a historian and currently works 8 00:00:32,159 --> 00:00:36,479 Speaker 1: at Emory University. I think um. She has written two 9 00:00:36,600 --> 00:00:40,720 Speaker 1: different books on Lumby history. One is The Lumby Indians 10 00:00:40,720 --> 00:00:45,200 Speaker 1: American Struggle. The other is Lumby Indians in the Jim 11 00:00:45,240 --> 00:00:49,480 Speaker 1: Crow South, and that one is super interesting, and talked 12 00:00:49,520 --> 00:00:51,960 Speaker 1: about a lot of stuff that wasn't directly related to 13 00:00:52,000 --> 00:00:55,320 Speaker 1: this episode or the context for this episode, because it's 14 00:00:55,440 --> 00:01:02,120 Speaker 1: really about the very complex and nuanced real relationship between UH, 15 00:01:02,200 --> 00:01:06,560 Speaker 1: the Lumbi tribe and segregation in North Carolina, which I 16 00:01:06,800 --> 00:01:10,840 Speaker 1: originally had a whole part of in the episode outline, 17 00:01:11,520 --> 00:01:15,160 Speaker 1: and it was becoming so incredibly long and was not 18 00:01:15,360 --> 00:01:18,640 Speaker 1: actually related to the Lowry War. I mean, it's part 19 00:01:18,680 --> 00:01:22,360 Speaker 1: of the like ongoing following context, but it wasn't actually 20 00:01:22,400 --> 00:01:27,000 Speaker 1: part of the war. Itself because North Carolina public schools 21 00:01:27,000 --> 00:01:31,440 Speaker 1: were racially segregated basically from the beginning. So once the 22 00:01:31,520 --> 00:01:36,720 Speaker 1: state recognized the Lumbi as an indigenous tribe, they were 23 00:01:36,720 --> 00:01:38,800 Speaker 1: able to start their own school, and then that led 24 00:01:38,880 --> 00:01:44,319 Speaker 1: into starting their own normal school or teacher college because 25 00:01:44,520 --> 00:01:48,480 Speaker 1: the Lumby teachers weren't allowed to go to teaching college 26 00:01:48,480 --> 00:01:52,520 Speaker 1: at any of the white schools, and that normal school 27 00:01:52,600 --> 00:01:56,120 Speaker 1: or teachers college eventually became the University of North Carolina 28 00:01:56,160 --> 00:02:00,400 Speaker 1: at Pembroke. So that is a very complicated new story, 29 00:02:00,440 --> 00:02:02,640 Speaker 1: and I also, in addition to all of the complexity 30 00:02:02,720 --> 00:02:04,640 Speaker 1: involved with it, I sort of felt like I a 31 00:02:04,640 --> 00:02:08,600 Speaker 1: white person, not the best person to tell it. That 32 00:02:08,720 --> 00:02:12,560 Speaker 1: whole book, though, I found very accessible to read for 33 00:02:12,560 --> 00:02:15,200 Speaker 1: folks who are, you know, not historians and not living 34 00:02:15,200 --> 00:02:17,919 Speaker 1: their day today immersed in history every single day. So 35 00:02:18,680 --> 00:02:22,040 Speaker 1: that is something to check out if if folks want 36 00:02:22,120 --> 00:02:25,400 Speaker 1: to know more. Um, a rabbit hole I went down 37 00:02:26,240 --> 00:02:31,280 Speaker 1: while doing this research. Besides that, one is the North 38 00:02:31,320 --> 00:02:37,880 Speaker 1: Carolina's outdoor historical dramas. I don't know why that phrase 39 00:02:37,960 --> 00:02:41,840 Speaker 1: makes me laugh. So I just had this moment when 40 00:02:41,840 --> 00:02:43,520 Speaker 1: I was like, oh, and then they made an outdoor 41 00:02:43,600 --> 00:02:46,120 Speaker 1: drama about it. And then I was like, do other 42 00:02:46,240 --> 00:02:51,360 Speaker 1: places have outdoor dramas in the way North Carolina does? Um, 43 00:02:51,400 --> 00:02:55,200 Speaker 1: because we mentioned the Lost Colony, which is obviously about 44 00:02:55,240 --> 00:02:59,160 Speaker 1: the Lost Colony, we mentioned Unto These Hills, which is 45 00:02:59,160 --> 00:03:03,280 Speaker 1: about Cherokee history. I've seen that one. There's another one 46 00:03:03,360 --> 00:03:06,800 Speaker 1: called Horn in the West. Horn in the West was 47 00:03:06,840 --> 00:03:09,480 Speaker 1: first performed about the same time as Unto These Hills 48 00:03:09,560 --> 00:03:11,120 Speaker 1: was I think those were within a few years of 49 00:03:11,160 --> 00:03:14,360 Speaker 1: each other. I'm saying that for memory. I'm apologize if 50 00:03:14,400 --> 00:03:16,880 Speaker 1: I got it wrong. Um. Horn in the West is 51 00:03:16,919 --> 00:03:21,800 Speaker 1: about like Daniel Boone, so that's not about indigenous history really, 52 00:03:22,160 --> 00:03:24,000 Speaker 1: and I've seen that one also, So I've seen I've 53 00:03:24,000 --> 00:03:25,640 Speaker 1: seen Horn in the West and Unto These Hills. I 54 00:03:25,720 --> 00:03:28,640 Speaker 1: don't think I have seen the Lost Colony. I have 55 00:03:28,800 --> 00:03:31,320 Speaker 1: not seen, uh, the one that we talked about in 56 00:03:31,320 --> 00:03:34,960 Speaker 1: this episode. But like these outdoor dramas that are about 57 00:03:35,000 --> 00:03:37,560 Speaker 1: the history of the place that the drama is performed, 58 00:03:38,360 --> 00:03:41,960 Speaker 1: there's multiples of them in North Carolina, and so I 59 00:03:41,960 --> 00:03:45,520 Speaker 1: would like sort of tried to go down this path 60 00:03:45,600 --> 00:03:48,280 Speaker 1: of like why are there so many of these in 61 00:03:48,320 --> 00:03:51,560 Speaker 1: North Carolina? There are also I mean there's there are 62 00:03:51,560 --> 00:03:54,000 Speaker 1: places that have Shakespeare in the Park or have like 63 00:03:54,040 --> 00:03:58,920 Speaker 1: an outdoor theater company that does shows outdoors in good weather. 64 00:03:59,160 --> 00:04:01,120 Speaker 1: But this is like the same show that has done 65 00:04:01,120 --> 00:04:03,520 Speaker 1: in the same theater over and over again as a 66 00:04:03,560 --> 00:04:07,040 Speaker 1: tourist attraction every single year. And I'm just like, what 67 00:04:07,280 --> 00:04:10,520 Speaker 1: is the story there? And I was not finding satisfying 68 00:04:10,560 --> 00:04:12,520 Speaker 1: answers to what the story is there? And then I 69 00:04:12,560 --> 00:04:15,280 Speaker 1: was also like, this is not with the The episode 70 00:04:15,440 --> 00:04:19,600 Speaker 1: is about Tracy get back to work. Yeah. It makes 71 00:04:19,600 --> 00:04:23,560 Speaker 1: me laugh because it seems so oddly specific, because I 72 00:04:23,600 --> 00:04:28,080 Speaker 1: don't know of any others that existing quite that way, right, Like, 73 00:04:28,200 --> 00:04:33,040 Speaker 1: there are certainly people that do re enactments in various places, 74 00:04:33,080 --> 00:04:35,440 Speaker 1: but I can't think of anywhere else that has like 75 00:04:36,440 --> 00:04:40,320 Speaker 1: that as a cultural thing thing. Yea, And I mean 76 00:04:40,400 --> 00:04:44,520 Speaker 1: the fact that there are three in North Carolina that 77 00:04:44,600 --> 00:04:49,200 Speaker 1: have been running to my knowledge for decades, and then 78 00:04:49,240 --> 00:04:51,159 Speaker 1: other ones in North Carolina that have run for a 79 00:04:51,160 --> 00:04:53,159 Speaker 1: period of years and then maybe they fizzled out, maybe 80 00:04:53,160 --> 00:04:57,000 Speaker 1: they get picked back up. North Carolina does have a 81 00:04:57,120 --> 00:05:04,120 Speaker 1: relatively mild climate for doing outdoor dramas in the warm 82 00:05:04,160 --> 00:05:09,240 Speaker 1: weather months. It's less mild now because climate change, but still. 83 00:05:09,920 --> 00:05:12,440 Speaker 1: I also maybe I am particularly interested in them because 84 00:05:12,480 --> 00:05:15,240 Speaker 1: I was a theater kid in high school and I 85 00:05:15,320 --> 00:05:18,680 Speaker 1: knew people who like people who went to college at 86 00:05:18,720 --> 00:05:21,000 Speaker 1: Appalachian and in the summer they would do Horn in 87 00:05:21,040 --> 00:05:23,400 Speaker 1: the West. As one of the actors in that show. 88 00:05:24,080 --> 00:05:27,120 Speaker 1: You know, I got my degree in theater. I don't 89 00:05:27,160 --> 00:05:31,480 Speaker 1: think I have any friends that have done those, uh 90 00:05:31,880 --> 00:05:34,760 Speaker 1: like of of anywhere, not necessarily North Carolina. But like 91 00:05:34,920 --> 00:05:37,720 Speaker 1: you know, I have certainly had friends do like repertory 92 00:05:37,760 --> 00:05:42,279 Speaker 1: theater in the summer in various places, but not not 93 00:05:42,400 --> 00:05:45,280 Speaker 1: like something as specific as like historical dramas that are 94 00:05:45,360 --> 00:05:50,400 Speaker 1: part of like a tourism industry. Yeah, fascinating. When I 95 00:05:50,440 --> 00:05:52,640 Speaker 1: was in high school, my mom and I would go 96 00:05:52,680 --> 00:05:56,360 Speaker 1: on weekend trips together, and we went on multiple different 97 00:05:56,360 --> 00:05:59,359 Speaker 1: weekend trips that involved going out to the mountains, and uh, 98 00:05:59,440 --> 00:06:03,040 Speaker 1: it was those various trips that we saw unto these 99 00:06:03,120 --> 00:06:05,960 Speaker 1: hills and Horn in the West. And I'm really pretty 100 00:06:05,960 --> 00:06:08,160 Speaker 1: sure that I've never seen the Lost Colony, even though 101 00:06:08,200 --> 00:06:12,880 Speaker 1: I have also visited that part of North Carolina. So anyway, 102 00:06:13,520 --> 00:06:16,400 Speaker 1: I'm glad that, uh that we finally got to the 103 00:06:16,440 --> 00:06:19,160 Speaker 1: Lowry War from my short list that is not short 104 00:06:19,279 --> 00:06:25,080 Speaker 1: at all. The federal recognition conversation is so complicated to 105 00:06:25,120 --> 00:06:28,359 Speaker 1: me and is another thing where like, I, as a 106 00:06:28,360 --> 00:06:31,320 Speaker 1: white person, I'm not the person to like sort all 107 00:06:31,320 --> 00:06:34,640 Speaker 1: that out. College is like I have nothing further to act. No, 108 00:06:34,800 --> 00:06:39,560 Speaker 1: it's it is all complicated. I mean, I I found myself, Um, 109 00:06:39,600 --> 00:06:41,400 Speaker 1: I'm glad you did the research on this one, because 110 00:06:41,440 --> 00:06:45,520 Speaker 1: I found myself getting lost with everyone having the same name. Yeah, 111 00:06:45,720 --> 00:06:48,000 Speaker 1: where I was like, I literally had as I was 112 00:06:48,080 --> 00:06:50,160 Speaker 1: reviewing it this morning, I had like a weird chart 113 00:06:50,200 --> 00:06:52,160 Speaker 1: and I was like, wait, did I do this right? 114 00:06:52,200 --> 00:06:57,640 Speaker 1: Have I gotten confused with the there So, there are 115 00:06:58,120 --> 00:07:01,159 Speaker 1: a group of family names that are common among the Lumbi, 116 00:07:01,240 --> 00:07:03,840 Speaker 1: and they include Lowry and Ox and Dine. A lot 117 00:07:03,880 --> 00:07:05,960 Speaker 1: of the names that came up in the show, Um, 118 00:07:06,080 --> 00:07:08,159 Speaker 1: those are not names that a lot of people would 119 00:07:08,200 --> 00:07:09,720 Speaker 1: think of off the top of their head as being 120 00:07:09,720 --> 00:07:13,160 Speaker 1: like an indigenous person's last name. Um. And that's been 121 00:07:13,200 --> 00:07:14,920 Speaker 1: one of the things of like, how did this group 122 00:07:14,960 --> 00:07:19,360 Speaker 1: of people living in this part of North Carolina with 123 00:07:19,400 --> 00:07:22,520 Speaker 1: a like a tribal identity that goes back for centuries 124 00:07:22,960 --> 00:07:25,400 Speaker 1: have a lot of last names that people would think 125 00:07:25,440 --> 00:07:28,080 Speaker 1: of as English and I think that is one of 126 00:07:28,080 --> 00:07:30,680 Speaker 1: the things that fed into the like are these descendants 127 00:07:30,760 --> 00:07:34,920 Speaker 1: of the lost Colony conversation that came up in the 128 00:07:35,040 --> 00:07:40,239 Speaker 1: nineteenth century. Um, so yeah, there are lots and lots 129 00:07:40,240 --> 00:07:45,080 Speaker 1: of lowry Is still today, including Lowries in like leadership. 130 00:07:45,560 --> 00:07:50,040 Speaker 1: Melinda Mayor Lowry, the historian that was that wrote some 131 00:07:50,120 --> 00:07:52,480 Speaker 1: of the work, uh, that was part of the research 132 00:07:52,520 --> 00:07:54,560 Speaker 1: for this, as well as doing a panel that I 133 00:07:54,560 --> 00:07:56,280 Speaker 1: watched a video of that was about all of this. 134 00:07:57,200 --> 00:08:00,120 Speaker 1: So yeah, if you are interested in the great or 135 00:08:00,240 --> 00:08:10,040 Speaker 1: history of the Lumbi tribe, highly recommend Melinda Maynor Lowry's work. 136 00:08:15,360 --> 00:08:18,840 Speaker 1: So we we talked about Thomas Nidgley Jr. We sure did. 137 00:08:19,000 --> 00:08:25,360 Speaker 1: That wasn't the most fun ever, No, yeah, I I 138 00:08:25,400 --> 00:08:30,880 Speaker 1: was unaware of how much people already knew about leaded 139 00:08:30,880 --> 00:08:35,600 Speaker 1: gasoline being dangerous. It wasn't entirely surprising because you and 140 00:08:35,679 --> 00:08:39,840 Speaker 1: I are both old enough to remember leaded gasoline being 141 00:08:39,880 --> 00:08:44,040 Speaker 1: sold at gas stations and as a child being like, 142 00:08:44,640 --> 00:08:47,800 Speaker 1: how did anyone think this was a good idea? Ever, 143 00:08:48,840 --> 00:08:53,120 Speaker 1: leaded gasoline was not the only very problematic source of 144 00:08:53,200 --> 00:08:56,040 Speaker 1: lead that that was phased out over about the same time. 145 00:08:56,040 --> 00:08:58,160 Speaker 1: There are also things like lett in paint. A lot 146 00:08:58,160 --> 00:09:01,320 Speaker 1: of houses still have lead in paint in them, lots 147 00:09:01,320 --> 00:09:03,440 Speaker 1: of other stuff. But I'm like, I remember being there 148 00:09:03,480 --> 00:09:05,400 Speaker 1: at the gas station with my mom and just kind 149 00:09:05,400 --> 00:09:07,800 Speaker 1: of be like, I don't understand why we had to 150 00:09:07,840 --> 00:09:10,120 Speaker 1: have a process where we put the lead in there 151 00:09:11,040 --> 00:09:12,520 Speaker 1: and then we took the lead out of there, and 152 00:09:12,559 --> 00:09:14,719 Speaker 1: I was like, that was the lead just always in 153 00:09:14,800 --> 00:09:17,080 Speaker 1: there is lead part of gasoline, and we just discovered 154 00:09:17,120 --> 00:09:18,840 Speaker 1: we needed to take it out. Like I didn't really 155 00:09:18,840 --> 00:09:22,840 Speaker 1: get it. But I also didn't really get like why 156 00:09:22,880 --> 00:09:26,400 Speaker 1: anybody would have thought that would have been a safe 157 00:09:26,400 --> 00:09:31,360 Speaker 1: thing to do. Uh yeah, I mean right. This is 158 00:09:31,400 --> 00:09:35,599 Speaker 1: a disheartening one for many reasons, and you and I 159 00:09:35,640 --> 00:09:41,520 Speaker 1: talked about it beforehand, Like this idea that UM business 160 00:09:41,679 --> 00:09:46,760 Speaker 1: is more important than safety is a problem that many 161 00:09:46,840 --> 00:09:50,520 Speaker 1: industries have had over the years, and it just keeps recurring, 162 00:09:50,880 --> 00:09:54,160 Speaker 1: it really does. This one is especially bad because people 163 00:09:54,160 --> 00:09:57,480 Speaker 1: were dying so quickly, and it's like, oh, no, we're 164 00:09:57,480 --> 00:10:00,160 Speaker 1: fixing the factory, okay, but people have already died. Like 165 00:10:00,240 --> 00:10:05,280 Speaker 1: there's really a big problem with what you're doing. Something 166 00:10:05,280 --> 00:10:07,480 Speaker 1: that we didn't talk about UM. One of the things 167 00:10:07,559 --> 00:10:10,720 Speaker 1: Alice Hamilton was really focused on was what about gas 168 00:10:10,760 --> 00:10:15,280 Speaker 1: station attendance? Um, because uh, I mean there are still 169 00:10:15,280 --> 00:10:18,920 Speaker 1: places where people don't pump their own gas routinely. But 170 00:10:19,040 --> 00:10:23,280 Speaker 1: the process of putting the lead into the gasoline, there 171 00:10:23,320 --> 00:10:24,960 Speaker 1: was a lot of back and forth about when that 172 00:10:25,000 --> 00:10:29,480 Speaker 1: step should happen, and there was a process that involved 173 00:10:29,520 --> 00:10:32,440 Speaker 1: actually putting it in at the at the gas station, 174 00:10:32,960 --> 00:10:36,319 Speaker 1: and Alice Hamilton's kept being like, this is killing people 175 00:10:36,320 --> 00:10:40,400 Speaker 1: the factories. Have you even thought about the person who 176 00:10:40,440 --> 00:10:43,600 Speaker 1: was pumping people's gas all day every day? Like what 177 00:10:43,960 --> 00:10:48,200 Speaker 1: exposure is going to do to that person? Clearly nobody 178 00:10:48,240 --> 00:10:51,400 Speaker 1: had thought about you didn't even get into it in 179 00:10:51,400 --> 00:10:53,040 Speaker 1: the episode because it felt like a whole other thing. 180 00:10:53,040 --> 00:10:57,199 Speaker 1: And I also felt like the episode was becoming very long. Um, 181 00:10:57,320 --> 00:10:59,000 Speaker 1: I don't know why. It did not occur to me 182 00:10:59,080 --> 00:11:01,840 Speaker 1: that that might happen. And when I decided to do 183 00:11:02,760 --> 00:11:04,680 Speaker 1: what I did with the episode, which was to talk 184 00:11:04,679 --> 00:11:09,800 Speaker 1: about his biography and these two other things, Uh, yeah, 185 00:11:10,200 --> 00:11:14,720 Speaker 1: would you like to hear funny your thoughts? Yeah? Okay, So, um, 186 00:11:14,760 --> 00:11:18,200 Speaker 1: are you familiar with rows chast? There's a bell that's 187 00:11:18,240 --> 00:11:21,440 Speaker 1: ringing right You might be and not even realize it. 188 00:11:21,559 --> 00:11:24,240 Speaker 1: Ros Chast is a cartoonist that did a lot of 189 00:11:24,240 --> 00:11:26,080 Speaker 1: stuff with The New Yorker for a very long period 190 00:11:26,080 --> 00:11:29,720 Speaker 1: of time. She's so funny and I love her, um, 191 00:11:29,800 --> 00:11:32,679 Speaker 1: And this episode reminded me of one of my favorite 192 00:11:32,760 --> 00:11:36,560 Speaker 1: Rows Chast cartoons, which is called four common lamp shade 193 00:11:36,600 --> 00:11:39,560 Speaker 1: mistakes and how to avoid them. And they're very silly, 194 00:11:39,600 --> 00:11:43,199 Speaker 1: like one lamp shade is too tiny and the suggestion 195 00:11:43,280 --> 00:11:45,720 Speaker 1: is just by a larger shade, one is too large 196 00:11:45,720 --> 00:11:47,720 Speaker 1: by a smaller shade, one has too much fringe, Just 197 00:11:47,760 --> 00:11:50,720 Speaker 1: cut off the fringe. And the fourth one says made 198 00:11:50,760 --> 00:11:53,880 Speaker 1: of magnesium and benzine soaked rags, leave the room. And 199 00:11:53,920 --> 00:11:56,520 Speaker 1: I this has been one of my big favorites for 200 00:11:56,559 --> 00:11:59,120 Speaker 1: a very long time. And so when ben Zinge came 201 00:11:59,240 --> 00:12:02,400 Speaker 1: up in midst of like all of this other horrible stuff, 202 00:12:02,679 --> 00:12:05,520 Speaker 1: my brain like deposited a little dopamine and went, remember 203 00:12:05,559 --> 00:12:07,959 Speaker 1: that great Ross Chast cartoon. Oh yeah, you can tell 204 00:12:07,960 --> 00:12:11,200 Speaker 1: other people about the great Ross Chast cartoon. Good Ross 205 00:12:11,240 --> 00:12:15,320 Speaker 1: Chast is. I love her, Um. I also want to 206 00:12:15,360 --> 00:12:19,520 Speaker 1: say something about our listener mail. Okay, Abby, I'm sorry 207 00:12:19,559 --> 00:12:21,560 Speaker 1: to do this to you, but I'm you may have 208 00:12:21,600 --> 00:12:25,520 Speaker 1: already discovered there is also diar Real Woman. Oh, I 209 00:12:25,520 --> 00:12:28,680 Speaker 1: didn't even know that, and I reason there's that episode. Yes, 210 00:12:28,720 --> 00:12:30,800 Speaker 1: well you wouldn't have it. It was related like it 211 00:12:30,880 --> 00:12:34,200 Speaker 1: came out later in relation to like women's health. Um. 212 00:12:34,240 --> 00:12:37,440 Speaker 1: But I am currently in the midst of acquiring a 213 00:12:37,520 --> 00:12:40,199 Speaker 1: diar Real Woman so that I can have a dire 214 00:12:40,280 --> 00:12:47,040 Speaker 1: Real couple. That's great. I understand Abby the proclivity to 215 00:12:47,200 --> 00:12:50,840 Speaker 1: just buy strange things when you hear about and I'm 216 00:12:50,880 --> 00:12:52,720 Speaker 1: sorry I have put this on your radar if you 217 00:12:52,720 --> 00:12:55,280 Speaker 1: didn't already know, or you're welcome, I don't know which, 218 00:12:55,320 --> 00:13:00,800 Speaker 1: but diar Real Woman. Um. I did want to note 219 00:13:00,840 --> 00:13:03,880 Speaker 1: that a little bit about what I found so upsetting 220 00:13:04,200 --> 00:13:08,160 Speaker 1: about Thomas Midgley Jr's death. So if if that's going 221 00:13:08,200 --> 00:13:11,439 Speaker 1: to be a troubling topic for people, I think this 222 00:13:11,480 --> 00:13:14,040 Speaker 1: is gonna be a Wednesday episode, so you can probably 223 00:13:14,120 --> 00:13:18,360 Speaker 1: just have a great weekend. Have a great weekend. Um. So, 224 00:13:18,840 --> 00:13:20,920 Speaker 1: the first things that I found that were about his 225 00:13:21,000 --> 00:13:25,600 Speaker 1: death described it flatly as an accident, and it wasn't 226 00:13:25,640 --> 00:13:28,120 Speaker 1: until later that I learned that, like the death certificate 227 00:13:28,120 --> 00:13:31,120 Speaker 1: in the corner's report did not come to the same 228 00:13:31,120 --> 00:13:35,280 Speaker 1: conclusion of it being an accident. Um the idea that 229 00:13:35,360 --> 00:13:38,800 Speaker 1: this man had to make a lift for himself to 230 00:13:38,920 --> 00:13:42,800 Speaker 1: get from the bed to the wheelchair and that he 231 00:13:42,920 --> 00:13:47,480 Speaker 1: had accidentally or like become entangled in it, and that 232 00:13:47,559 --> 00:13:52,200 Speaker 1: it had killed him. I found so upsetting because, Number one, 233 00:13:52,800 --> 00:13:55,800 Speaker 1: it's clear that at that time there was so much 234 00:13:55,840 --> 00:13:59,560 Speaker 1: stigma around disability. One of the things that started to 235 00:13:59,600 --> 00:14:03,280 Speaker 1: shift that stigma was how many people became paralyzed as 236 00:14:03,280 --> 00:14:07,720 Speaker 1: a result of polio and then advocated for themselves and 237 00:14:08,000 --> 00:14:11,080 Speaker 1: for changes to disabilityarize love. We've talked about that some 238 00:14:11,679 --> 00:14:16,320 Speaker 1: in our episode on the independent living movement and Ed Roberts, 239 00:14:16,320 --> 00:14:20,440 Speaker 1: who was a big figure in that movement. But still today, 240 00:14:20,560 --> 00:14:23,520 Speaker 1: there are so many basic things that so many disabled 241 00:14:23,520 --> 00:14:28,920 Speaker 1: people need for so many basic tasks of life that 242 00:14:29,040 --> 00:14:32,560 Speaker 1: they cannot get access to, or cannot afford access to, 243 00:14:32,800 --> 00:14:35,880 Speaker 1: or there's like only one model and that model doesn't 244 00:14:35,960 --> 00:14:40,920 Speaker 1: quite work for them. Um My mom needs a lift 245 00:14:41,080 --> 00:14:46,320 Speaker 1: to get from anywhere to anywhere, and on occasions when 246 00:14:46,320 --> 00:14:49,200 Speaker 1: she has had to be hospitalized a lot of times 247 00:14:49,240 --> 00:14:51,920 Speaker 1: they will have a sling for that lift, which is 248 00:14:51,920 --> 00:14:53,840 Speaker 1: the thing that she's in to like move her from 249 00:14:53,840 --> 00:14:57,080 Speaker 1: place to place. But it's not a sling that allows 250 00:14:57,200 --> 00:15:00,520 Speaker 1: access to the toilet, and that just makes going to 251 00:15:00,600 --> 00:15:06,200 Speaker 1: the bathroom like a whole gigantic, like a bigger process 252 00:15:06,280 --> 00:15:11,000 Speaker 1: than otherwise. And so the fact that the that he 253 00:15:11,080 --> 00:15:14,000 Speaker 1: had to build something for himself, and that, regardless of 254 00:15:14,000 --> 00:15:16,560 Speaker 1: the circumstances, the thing that he built for himself killed 255 00:15:16,680 --> 00:15:20,480 Speaker 1: him carries through to it. Just it it made me 256 00:15:20,680 --> 00:15:25,640 Speaker 1: very angry and upset, of course. So that's it's like 257 00:15:25,680 --> 00:15:29,280 Speaker 1: an example both of how there has been progress and 258 00:15:29,280 --> 00:15:33,240 Speaker 1: how there is still so much, so much more that 259 00:15:33,320 --> 00:15:36,720 Speaker 1: needs to be done about access and about how people 260 00:15:36,760 --> 00:15:39,920 Speaker 1: having the the tools and the resources and the equipment 261 00:15:39,960 --> 00:15:45,680 Speaker 1: that they need for daily life with a disability. Yeah. 262 00:15:45,720 --> 00:15:49,200 Speaker 1: I mean this has been a very interesting time in 263 00:15:49,320 --> 00:15:52,880 Speaker 1: terms of disability resources because I feel like during the pandemic, 264 00:15:52,960 --> 00:15:56,280 Speaker 1: when most people during the early parts of pandemic, I 265 00:15:56,280 --> 00:15:59,840 Speaker 1: should say, when most people were staying home, there were 266 00:16:00,080 --> 00:16:03,160 Speaker 1: some kind of benefits that came about that really really 267 00:16:03,200 --> 00:16:06,400 Speaker 1: helped the disabled community, and now a lot of those 268 00:16:06,440 --> 00:16:10,440 Speaker 1: are rolling back. Um. I had just retweeted a tweet 269 00:16:10,520 --> 00:16:13,920 Speaker 1: from a woman who was commenting on a story about 270 00:16:13,920 --> 00:16:18,440 Speaker 1: how restaurants are now pulling their their QR code menus 271 00:16:18,640 --> 00:16:22,320 Speaker 1: because some people don't like them. And it's like, she's like, 272 00:16:22,520 --> 00:16:25,560 Speaker 1: I'm blind. That gave me like a level of access 273 00:16:25,600 --> 00:16:28,800 Speaker 1: at restaurants that I haven't normally had. Why would you 274 00:16:28,840 --> 00:16:32,880 Speaker 1: take this away? It doesn't detract from anyone else's experience, 275 00:16:33,360 --> 00:16:37,120 Speaker 1: and I I hope that the the upside of all 276 00:16:37,160 --> 00:16:39,240 Speaker 1: of this is that these are discussions that people are 277 00:16:39,280 --> 00:16:43,160 Speaker 1: recognizing now that maybe haven't considered what it is like 278 00:16:43,280 --> 00:16:45,600 Speaker 1: for someone who is disabled to have to like make 279 00:16:45,600 --> 00:16:47,480 Speaker 1: their way in a world that does not make space 280 00:16:47,520 --> 00:16:50,120 Speaker 1: for them and does not provide the equipment and the 281 00:16:50,160 --> 00:16:53,080 Speaker 1: things they need. But also, as she said, it's infuriating 282 00:16:53,080 --> 00:16:56,880 Speaker 1: because it's been going on forever for yeah, for all 283 00:16:56,960 --> 00:17:01,120 Speaker 1: of the time. Yeah, yeah. Um. I think social media 284 00:17:01,200 --> 00:17:06,520 Speaker 1: as as conflicted as my relationship with social media is, um, 285 00:17:06,560 --> 00:17:08,919 Speaker 1: I think social media has allowed so many people to 286 00:17:08,960 --> 00:17:13,159 Speaker 1: have a bigger voice and to to have more diversity 287 00:17:13,200 --> 00:17:17,480 Speaker 1: of the voices that you have access to. I mean, 288 00:17:17,560 --> 00:17:20,240 Speaker 1: there are still barriers to social media that are based 289 00:17:20,280 --> 00:17:24,000 Speaker 1: on all kinds of different factors, including disability, but um, 290 00:17:24,080 --> 00:17:28,960 Speaker 1: so many disabled people have been able to communicate their 291 00:17:28,960 --> 00:17:31,439 Speaker 1: own thoughts and needs and feelings about things to a 292 00:17:31,520 --> 00:17:33,920 Speaker 1: much broader audience, and I think that is bringing more 293 00:17:34,000 --> 00:17:38,360 Speaker 1: awareness to stuff. I thing I've told Holly that I've 294 00:17:38,359 --> 00:17:41,200 Speaker 1: done this, I haven't really like publicly. I've been trying 295 00:17:41,240 --> 00:17:44,520 Speaker 1: to do less doom scrolling on Twitter. And one of 296 00:17:44,520 --> 00:17:46,720 Speaker 1: the things I do instead of doom scroll on Twitter 297 00:17:46,840 --> 00:17:49,560 Speaker 1: is that just flipped through TikTok until I find somebody 298 00:17:49,600 --> 00:17:53,000 Speaker 1: doing something really cool. Um, And I found a lot 299 00:17:53,080 --> 00:17:56,240 Speaker 1: of folks on on TikTok who are disabled and are 300 00:17:56,280 --> 00:17:59,440 Speaker 1: making content that is about their disability in ways that 301 00:17:59,480 --> 00:18:03,639 Speaker 1: are just really thoughtful and funny. And folks who are 302 00:18:03,680 --> 00:18:07,159 Speaker 1: willing to answer lots of questions for people. Do not 303 00:18:07,240 --> 00:18:10,080 Speaker 1: go pepper people with unsolicited questions because that can be 304 00:18:10,119 --> 00:18:14,399 Speaker 1: really like invasive, but like people who are willing to 305 00:18:14,440 --> 00:18:16,399 Speaker 1: take on that role and to talk to people about 306 00:18:16,720 --> 00:18:19,280 Speaker 1: stuff that's going on. And I'm like, I am heartened 307 00:18:19,359 --> 00:18:22,280 Speaker 1: to see that. I simultaneously like, I wish people did 308 00:18:22,280 --> 00:18:25,359 Speaker 1: not have to do this kind of work. I wish 309 00:18:25,400 --> 00:18:27,800 Speaker 1: we were already to a point where we had more understanding, 310 00:18:27,840 --> 00:18:31,000 Speaker 1: but like also I'm glad there is more access there 311 00:18:31,920 --> 00:18:38,320 Speaker 1: through these and other communication methods. So anyway, Happy Friday. 312 00:18:39,560 --> 00:18:41,679 Speaker 1: I hope whatever is happening on your weekend is going 313 00:18:41,720 --> 00:18:45,560 Speaker 1: to be good as good as it can be. Whatever 314 00:18:45,760 --> 00:18:49,320 Speaker 1: is happening. We will be back with a Saturday Classic tomorrow. 315 00:18:49,560 --> 00:18:53,639 Speaker 1: We're back Monday with a brand new episode, and uh, 316 00:18:54,000 --> 00:18:56,560 Speaker 1: I hope everybody has a little minute of peace. Whatever 317 00:18:56,680 --> 00:19:03,800 Speaker 1: is going on. M Stuff you Missed in History Class 318 00:19:03,800 --> 00:19:06,879 Speaker 1: is a production of I heart Radio. For more podcasts 319 00:19:06,920 --> 00:19:09,320 Speaker 1: from I heart Radio, visit the i heart Radio app, 320 00:19:09,400 --> 00:19:12,600 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows. 321 00:19:13,480 --> 00:19:13,520 Speaker 1: H