WEBVTT - Natalism feat. Andrew

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<v Speaker 1>Al Zone Media. Hello, and welcome to ache it up

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<v Speaker 1>in here. I'm Andrew Sage also known as Andrewism, and

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<v Speaker 1>I'm joined once again by that's a cue.

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<v Speaker 2>Mia Wong girl, who was really really the first time

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<v Speaker 2>was like I Am not going to miss my cue

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<v Speaker 2>this time. And then this time I was like, oh,

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<v Speaker 2>I'm waiting for the queue, and then it was like shit,

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<v Speaker 2>that's the cue. And it took my brain like several

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<v Speaker 2>seconds to be like, oh no, it would be very

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<v Speaker 2>funny if the editors just edited out the pause so

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<v Speaker 2>everyone has no idea what I'm talking about.

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<v Speaker 1>That's that would be hilarious actually, But there was unaware

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<v Speaker 1>that was like a ten second pause before me I

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<v Speaker 1>came in.

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<v Speaker 2>No, really truly, this is Mia on like three hours

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<v Speaker 2>of sleep brain. I was like, oh, yeah, right, the

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<v Speaker 2>key is going to come and then it things going

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<v Speaker 2>great for be A Wong, the other person who's on

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<v Speaker 2>this show. You know who I am. Statistically, if you're

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<v Speaker 2>listening to the show, who of.

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<v Speaker 1>Course, I mean speaking of seconds. By the way, in

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<v Speaker 1>those ten seconds that you were waiting for your queue

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<v Speaker 1>that had already passed, hundreds of people were born, you know,

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<v Speaker 1>every second somewhere someone is being born. Like other animals,

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<v Speaker 1>humans have this tendency to multiply. But should they That

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<v Speaker 1>is the question of the day. This is the last

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<v Speaker 1>episode I was on. We spoke about the worries surrounding populasia.

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<v Speaker 1>You know, whether we have too many people or too

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<v Speaker 1>few people. But the question of making people or not

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<v Speaker 1>making them has been the subject of a few ideological classes.

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<v Speaker 1>There's a whole movement of thinkers who argue that in

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<v Speaker 1>new life into the world is a big mistake. These

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<v Speaker 1>are the anti natilists. On the other side, you have

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<v Speaker 1>those who say that having children is good and essential.

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<v Speaker 1>That's the proneat to list cap. So in this episode

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<v Speaker 1>will be getting into that tug of war philosophically and

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<v Speaker 1>weighing the issues with both. Because I'm not going to

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<v Speaker 1>make it a secret, I'm not a fan of either

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<v Speaker 1>of them. I don't know, how do you feel about.

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<v Speaker 2>Yeah, this is the one, the one good Stalin quote.

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<v Speaker 2>They're both worse.

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<v Speaker 1>So we have to pick among those twos. Let's start

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<v Speaker 1>with the anti natilists. What what's the kind of gut

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<v Speaker 1>reaction or impression you get from those those folks.

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<v Speaker 2>I don't know. I think there's a combination of stuff

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<v Speaker 2>that's largely harmless and sometimes is funny, Like you get

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<v Speaker 2>protested people holding up signs that are like I didn't

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<v Speaker 2>ask to be born or didn't consent to be born,

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<v Speaker 2>and it's like sure, but then then there's all people

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<v Speaker 2>just do mass you things about it. So it's great,

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<v Speaker 2>it's a good time. It's a very normal time for politics.

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<v Speaker 1>Yeah yeah, yeah, yeah. I mean when I think of them,

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<v Speaker 1>I tend to think cringe and reddit. But they actually

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<v Speaker 1>have a philosophy outside of Reddit forums. So, according to

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<v Speaker 1>the Internet Encyclopedia Philosophy, anti natialism is the view that

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<v Speaker 1>it is either always or usually morally impermissible to brookerate. Now,

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<v Speaker 1>most of us grew up with the idea that life

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<v Speaker 1>is inherently valuable, right, but anti natilists disagree. They see

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<v Speaker 1>life as a buden rather than a gift. Very edgy,

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<v Speaker 1>very reddit. But you know, it's something that has been

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<v Speaker 1>around since before the Internet. While not himself an anti natalist,

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<v Speaker 1>the German philosopher Arthur Schopenhauer, who lived in the nineteenth century,

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<v Speaker 1>is taught by some anti natalists as a contributor to

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<v Speaker 1>their philosophical foundations. In his description of life as constant,

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<v Speaker 1>striving frustration and pain. In the twentieth century, the Romanian

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<v Speaker 1>writer Emil Choran argued that non existence is the ultimate

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<v Speaker 1>form of peace. His philosophical pessimism regarded individual life and

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<v Speaker 1>human history as a whole as a record of error, illusion,

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<v Speaker 1>and futility. And most famously, South African philosopher David Bennetta

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<v Speaker 1>laid out one of the main anti neatilist arguments in

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<v Speaker 1>his book Better Never to Have been the harm of

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<v Speaker 1>coming into existence. It's a bang aside, though. Now you

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<v Speaker 1>can find theoretical contributions to anti natilists thought in Buddhism's

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<v Speaker 1>idea that life is suffering, or incidant interpretations of it

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<v Speaker 1>rather or incident gnostic traditions that saw the material willed

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<v Speaker 1>itself as a kind of cosmic mistake. Now, there are

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<v Speaker 1>a lot of reasons that anti natialists put forward for

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<v Speaker 1>their stance. There are philanthropic misanthropic arguments an planutialism. You know,

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<v Speaker 1>the philanthropic ones focus on harm to the individual who

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<v Speaker 1>is brought into existence, while the misanthropic arguments tend to

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<v Speaker 1>focus on the harm that new people cause to the will.

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<v Speaker 1>So there's the consent argument that Mia would have mentioned.

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<v Speaker 1>You know, basically, a child that cannot consent to be inborn,

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<v Speaker 1>so by creating them you're forcing them into life. They

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<v Speaker 1>didn't ask for a life that will inevitably include suffering.

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<v Speaker 1>Another argument is in that sort of negative utilityianism camp.

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<v Speaker 1>It's the idea that our moral priority should be reducing suffering,

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<v Speaker 1>not increase in happiness. In fact, they don't see the

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<v Speaker 1>potential or actuality of pleasure as an offset to suffering

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<v Speaker 1>at all. You know, under their view, even a single

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<v Speaker 1>unit of suffering is unacceptable, and since every new life

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<v Speaker 1>will include suffering, not creating life is the surest way

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<v Speaker 1>to reduce it. If Benetta had the famous asymmetry argument,

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<v Speaker 1>which is that the presence of pain is bad, the

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<v Speaker 1>presence of pleasure is good, but the absence of pain

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<v Speaker 1>is always good, even if no one appreciates that good,

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<v Speaker 1>and the absence of pleasure isn't bad unless there's someone

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<v Speaker 1>missing out. So put simply, according to the argument, by

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<v Speaker 1>not having a child, you avoid guaranteed suffering without depriving

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<v Speaker 1>any person of joy because that person doesn't exist. So

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<v Speaker 1>that equation is probably one of the main pillars, i'd

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<v Speaker 1>say of the anti Natilists as a movement. You know,

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<v Speaker 1>you might be thinking to yourself, Oh, but I'm glad

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<v Speaker 1>to be alive.

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<v Speaker 2>No, you're not.

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<v Speaker 1>According to according to Bennetta and the anti Natilists, you're

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<v Speaker 1>deluded to think so. The Internet Encyclopedia of Philosophy calls

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<v Speaker 1>it the deluded gladness argument. Basically, your positive view of

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<v Speaker 1>your own life is unreliable. But how it argues that

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<v Speaker 1>we have cognitive biases like optimism and selective memory and

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<v Speaker 1>so on, which distort how viciously we assess our own suffering.

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<v Speaker 1>So many good life reports. Even if you think you

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<v Speaker 1>have a good life or a decent life, you're deceiving yourself,

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<v Speaker 1>according to him. Do you think people are deceiving themselves

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<v Speaker 1>when they say that they enjoy their lives?

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<v Speaker 2>You know, this entire line of argument is just making

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<v Speaker 2>me be like, you need to do less philosophy and

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<v Speaker 2>like go outside and live.

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<v Speaker 1>Like it's just like, yeah, I mean, I get the

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<v Speaker 1>whole thing about you know, all mental bias towards optimism

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<v Speaker 1>and that kind of thing, but that doesn't invalidate the

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<v Speaker 1>joy of people appreciating their life.

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<v Speaker 2>Yeah, it's like this. This sounds like the exact script

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<v Speaker 2>you get in your head when you're really depressed. It's like, okay,

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<v Speaker 2>like have you considered getting your depression managed and getting

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<v Speaker 2>help for it instead of like doing philosophy about it.

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<v Speaker 1>I feel like you would be an antenage list. Oh

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<v Speaker 1>you're yeah, like another thing murders well.

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<v Speaker 2>And it's also frustrating because it's like the most compelling

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<v Speaker 2>version of this argument is about like this world right

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<v Speaker 2>now is absolutely dog shit and I can't justify bringing

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<v Speaker 2>someone into it. But that's like too grounded. It's all

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<v Speaker 2>these people are like, no, no, no, no, no, Actually, here's

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<v Speaker 2>like this philosophy that proves that that life bad.

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<v Speaker 1>And it's like, uh, I mean that there are antage

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<v Speaker 1>lists arguments that do get into that more grown dated

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<v Speaker 1>Oh yeah, definitely, no, yeah, thing you know that they

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<v Speaker 1>have one argument about multiplying suffering, right, because every child

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<v Speaker 1>you bring into the wool is in just one boos son.

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<v Speaker 1>You know, they have the potential to hapture themselves and

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<v Speaker 1>grandchildren and so on, multiplying the child answers of pain, disease, loss,

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<v Speaker 1>suffering down the generations.

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<v Speaker 2>It's like this is like long termism shit it's just like,

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<v Speaker 2>instead of like actually analyzing the world, we're going to

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<v Speaker 2>build unbelievably complicated and completely meaningless, like abstract models of

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<v Speaker 2>it and try to base our things off of that.

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<v Speaker 1>Yeah. Yeah, I mean it's it's totally ridiculous. Now, I understand.

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<v Speaker 1>You know, our Tarck record isn't the best. You know,

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<v Speaker 1>they're their plagues and slavery and genocide, environmental destruction, and

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<v Speaker 1>some of them, see, well that's the best thing. The

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<v Speaker 1>best thing we could do is to voluntarily go extinct,

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<v Speaker 1>you know, to step off the stage of the earth.

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<v Speaker 1>And that connects with the general misanthropy, and I think

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<v Speaker 1>the misanthropic argument that humans are some kind of blight

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<v Speaker 1>on the world. Yeah, and they're anti nelists who take

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<v Speaker 1>it a step further as well, And they're not just

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<v Speaker 1>antilists for humans, they're universal antiseilsts. So they believe that

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<v Speaker 1>not just human births are problematic, but existence itself, sentient

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<v Speaker 1>beings across the board, human or animal are better off

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<v Speaker 1>never being brought into life at all.

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<v Speaker 2>Really, truly, at this point, brother, this is a you problem.

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<v Speaker 3>You just don't like existing, Like, we can work on that,

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<v Speaker 3>but this is not a philosophical think, like you're just depressed, Like,

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<v Speaker 3>come on, what are we doing here?

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<v Speaker 1>Yeah, I mean, anthonatialism is making some very heavy claims,

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<v Speaker 1>and they're obviously going to be coming to arguments because

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<v Speaker 1>people are going to roll over with the kind of

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<v Speaker 1>asslutions that it makes. The most intuitive answer I would

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<v Speaker 1>give is that yes, life involves suffering, but it also

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<v Speaker 1>includes pleasure and joy and creativity and achievements, and for

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<v Speaker 1>most people, those positives outweigh the negatives. And if you're

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<v Speaker 1>a radical, you recognize that some of the negatives of

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<v Speaker 1>life are not inevitable. The famines, the wars, the suffering,

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<v Speaker 1>the poverty, it's not inevitable. It's a product of economic

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<v Speaker 1>and political systems that we have the power to change.

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<v Speaker 1>And yes, there will always be suffering. They may always

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<v Speaker 1>be some diseases, there will always be death, right, but

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<v Speaker 1>that doesn't mean that existence is worse than non existence.

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<v Speaker 1>I'm glad to exist. Me. I feel like you're probably

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<v Speaker 1>glad to exist. I'm glad you.

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<v Speaker 2>Exist, yeah, most of the time. Like this this is

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<v Speaker 2>a distinct improvement for positions I have been in. But like, yeah,

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<v Speaker 2>it's nice, yes, you know, like even even in the

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<v Speaker 2>middle of like the hell world.

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<v Speaker 1>It's nice. Yeah, and yeah, the biases may skew our perspective,

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<v Speaker 1>but the fact that we overwhelmingly choose life itself is

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<v Speaker 1>a reason too not throw it out.

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<v Speaker 2>You know.

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<v Speaker 1>Whilst people are given the choice do you want to

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<v Speaker 1>live right now? And I mostly people want to say

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<v Speaker 1>they're going to live, you know. Yeah, and yes, we

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<v Speaker 1>don't consent to be in born, but there are other

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<v Speaker 1>things that we don't consent to that we still benefit from.

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<v Speaker 1>You know, in funds, don't consent to be vaccinated, but

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<v Speaker 1>it's it's something that benefits them, you know, we educate

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<v Speaker 1>in funds, we restrain them from danger. We don't ask

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<v Speaker 1>their permission necessarily to do these things, but it's just

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<v Speaker 1>for their well being, for their benefit. And I don't

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<v Speaker 1>think while consent is an important factor in the way

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<v Speaker 1>that we increaters others, I don't think consent is the

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<v Speaker 1>only factor for a framework of determining what is moral

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<v Speaker 1>and immoral. You know, you can't use consent to determine

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<v Speaker 1>whether it's moral or not to exist. I don't feel

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<v Speaker 1>like those two pieces meshed together very well. Yeah.

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<v Speaker 2>Well, and also I think like there are so many

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<v Speaker 2>other things that we didn't consent to, you know, Like

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<v Speaker 2>this is another thing that's talking. It's like we never

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<v Speaker 2>consented to die. On a less metaphysical level, I don't know,

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<v Speaker 2>like I didn't consent to like to live under this state. Yeah,

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<v Speaker 2>where you know they're like doing helicopter raids on apartment

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<v Speaker 2>build things and like dragging naked children screaming away from

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<v Speaker 2>their parents in the middle of the night, like you

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<v Speaker 2>know that. And that's the thing that you can actually

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<v Speaker 2>actively do something about that you didn't consent to, that

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<v Speaker 2>is actively harming you and everyone else around you, versus

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<v Speaker 2>like being born and making that the thing that you're

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<v Speaker 2>doing is like okay, like we didn't get set to

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<v Speaker 2>living or capitalism. We didn't. We didn't consent to colonialism,

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<v Speaker 2>like we didn't ge set to any of the ship

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<v Speaker 2>And that's something you could, you know, make not happen,

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<v Speaker 2>versus you being born, which there is nothing you can

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<v Speaker 2>do to change the fact that you were born. And

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<v Speaker 2>it's like, oh, well, focus the next generation children, Yeah,

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<v Speaker 2>you want you want you want to focus on like

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<v Speaker 2>reducing the amount of suffering the next generation will create

0:13:41.640 --> 0:13:44.360
<v Speaker 2>in the world. Have you considered the climate change?

0:13:44.640 --> 0:13:50.280
<v Speaker 1>Yeah, yeah, I also think that on a broader level, right,

0:13:50.840 --> 0:13:52.679
<v Speaker 1>I think it's good to be questioned some of the

0:13:52.679 --> 0:13:56.880
<v Speaker 1>intuitions that we may have. You know, even there all

0:13:56.880 --> 0:13:59.559
<v Speaker 1>a deepest moral intuitions, I think it's good to maybe

0:14:00.400 --> 0:14:03.960
<v Speaker 1>consider them or to be thoughtful about them. But also,

0:14:04.200 --> 0:14:09.000
<v Speaker 1>as the Incident Encyclopedia of Philosophy argues, if a theory

0:14:09.040 --> 0:14:11.880
<v Speaker 1>implies that the creation of all human life is a

0:14:11.880 --> 0:14:17.040
<v Speaker 1>moral mistake, that conclusion itself might be reason to doubt

0:14:17.080 --> 0:14:22.960
<v Speaker 1>the theory. This is something called the repugnant conclusion objection,

0:14:23.520 --> 0:14:27.080
<v Speaker 1>you know, I mean, because it's repugnant. It's intuitively repugnant

0:14:27.360 --> 0:14:30.600
<v Speaker 1>to most people to hear that existence is a mistake.

0:14:30.720 --> 0:14:31.720
<v Speaker 1>Nobody should be alive.

0:14:32.440 --> 0:14:37.480
<v Speaker 3>Yeah, I was like, what, No, absolutely not, get your

0:14:37.520 --> 0:14:39.560
<v Speaker 3>shit worked out exactly.

0:14:40.240 --> 0:14:41.240
<v Speaker 2>Betray the logic here.

0:14:41.320 --> 0:14:43.880
<v Speaker 1>Not great, Like you were saying, Yeah, there'll be a

0:14:43.880 --> 0:14:45.560
<v Speaker 1>lot of things in this in the world that suck

0:14:45.680 --> 0:14:49.040
<v Speaker 1>right now that cause suffering, and there's a lot of

0:14:49.040 --> 0:14:52.960
<v Speaker 1>present joy is alongside that present suffering. But there's also

0:14:53.000 --> 0:14:56.640
<v Speaker 1>the value to be had in that potential joy. You know,

0:14:56.800 --> 0:15:01.600
<v Speaker 1>the potential possibilities have value. If potential suffering has value,

0:15:02.000 --> 0:15:06.640
<v Speaker 1>potential joys should also have value, the potential of creating

0:15:06.680 --> 0:15:11.000
<v Speaker 1>a better world, each new child bringing the potential for

0:15:11.200 --> 0:15:16.520
<v Speaker 1>greater love, for incredible arts and crafts, for a scientific breakthrough,

0:15:16.640 --> 0:15:20.480
<v Speaker 1>is for reshaping the world in a positive direction. You know,

0:15:20.520 --> 0:15:24.120
<v Speaker 1>the potential for the unique goods that each individual life

0:15:24.160 --> 0:15:28.840
<v Speaker 1>can bring. I believe justifies the risk of suffering because

0:15:28.880 --> 0:15:32.200
<v Speaker 1>the world without those future goods would be worse than

0:15:32.240 --> 0:15:38.600
<v Speaker 1>a world with them. And yes, humanity can cause harm,

0:15:38.720 --> 0:15:42.960
<v Speaker 1>where we are also capable of extraordinary good we can change,

0:15:43.000 --> 0:15:45.440
<v Speaker 1>we can reduce suffering over time. New generations are going

0:15:45.480 --> 0:15:48.400
<v Speaker 1>to be part of that solution, I will say, though

0:15:48.560 --> 0:15:52.280
<v Speaker 1>two anti nationalists credit. One of the points of the

0:15:52.320 --> 0:15:57.000
<v Speaker 1>Internet and Psychlopedia of Philosophy points out is that the

0:15:57.040 --> 0:15:59.680
<v Speaker 1>debates of what antiinnacialism is theoretical. You know, this is

0:16:00.000 --> 0:16:07.280
<v Speaker 1>stuffy philosophers sitting around exchanging notes and writing books. Right,

0:16:07.400 --> 0:16:10.400
<v Speaker 1>most of its advocates are not actually putting forward policies

0:16:10.480 --> 0:16:15.320
<v Speaker 1>that are restricting people's ability to create life. But the

0:16:15.360 --> 0:16:18.160
<v Speaker 1>same cannot be said for the other side of the coin,

0:16:18.720 --> 0:16:33.479
<v Speaker 1>the pro natalists. Yep. So, in broad terms, pro natalism

0:16:33.680 --> 0:16:37.000
<v Speaker 1>or just natalism, is the belief that reproduction is a

0:16:37.000 --> 0:16:41.560
<v Speaker 1>societal good or even the society needs more children. This

0:16:41.640 --> 0:16:44.920
<v Speaker 1>movement is getting louder and louder these days. It's shaping

0:16:44.960 --> 0:16:48.400
<v Speaker 1>policy debates in the US, in Europe and Asia and beyond, because,

0:16:48.480 --> 0:16:51.720
<v Speaker 1>as I mentioned in the previous episode, fertility rates are

0:16:51.800 --> 0:16:56.120
<v Speaker 1>falling almost everywhere. Countries like South Korea, Italy, Japan, and

0:16:56.120 --> 0:16:58.400
<v Speaker 1>the US are seeing fewer booths than needed to sustain

0:16:58.520 --> 0:17:01.800
<v Speaker 1>their current populations. So you're going to be seeing pronatalism

0:17:01.840 --> 0:17:04.879
<v Speaker 1>in various forms shown up in politics and even in

0:17:04.960 --> 0:17:09.720
<v Speaker 1>tech circles, especially in those ways taxles. Now, prenatalism is

0:17:09.760 --> 0:17:13.399
<v Speaker 1>a broad umbrella. You know, you can have the mild

0:17:13.400 --> 0:17:17.480
<v Speaker 1>the position of supporting families with policies, and most people

0:17:17.520 --> 0:17:19.919
<v Speaker 1>are not opposed to that, But you also have the

0:17:20.040 --> 0:17:24.720
<v Speaker 1>strong pronatalist stands, which is actually urging or incentivizing or

0:17:24.800 --> 0:17:31.240
<v Speaker 1>mandating both for cultural, economic, or ideological reasons. Pronatalism was

0:17:31.320 --> 0:17:34.639
<v Speaker 1>motivated by a few different reasons. You know, there's the

0:17:34.760 --> 0:17:38.520
<v Speaker 1>economic anxiety of a shrink in population meaning fewer workers,

0:17:38.600 --> 0:17:43.320
<v Speaker 1>more retirees, and strained pension systems. There's a nationalistic argument

0:17:43.520 --> 0:17:47.880
<v Speaker 1>of worries about cultural continuity, which tend to titter into

0:17:47.920 --> 0:17:53.480
<v Speaker 1>the reactionary directions, and the pronatalism today is very much

0:17:53.520 --> 0:17:56.560
<v Speaker 1>political as a result. In the US, Republicans have been

0:17:56.600 --> 0:17:59.399
<v Speaker 1>leaning into it, framing the low booth rates as a

0:17:59.480 --> 0:18:03.480
<v Speaker 1>national crime. And in Europe you have countries like Hungary

0:18:03.600 --> 0:18:07.680
<v Speaker 1>under Victor Auburn which have made pronatalism a signature policy.

0:18:08.000 --> 0:18:12.159
<v Speaker 1>It's a very ineffectiveness. The religious motivations of pronatalism are

0:18:12.160 --> 0:18:14.920
<v Speaker 1>also pretty interesting. You know, you have the being fruitful

0:18:14.960 --> 0:18:19.560
<v Speaker 1>and multiply directive in the Bible, which some take as

0:18:19.560 --> 0:18:22.560
<v Speaker 1>far as the quiver full movement, which is the whole

0:18:22.600 --> 0:18:26.200
<v Speaker 1>thing about having children by like the dozen no more.

0:18:26.840 --> 0:18:27.600
<v Speaker 2>Yeah.

0:18:27.680 --> 0:18:30.880
<v Speaker 1>Then you have the tech elite circles pushing pronatalism because

0:18:30.880 --> 0:18:34.119
<v Speaker 1>it connects with the ideas of human progress. One of

0:18:34.119 --> 0:18:39.640
<v Speaker 1>the pronatalists who most famously practices what he preaches mostly

0:18:39.680 --> 0:18:44.360
<v Speaker 1>for worse is he on Musk. Yep, right, he's he's

0:18:44.359 --> 0:18:47.800
<v Speaker 1>a big Nazi about it. For one, because of this

0:18:47.960 --> 0:18:50.960
<v Speaker 1>we'll worry about white facility rates. But he also thinks

0:18:50.960 --> 0:18:53.679
<v Speaker 1>that global rates as a whole or a bigger threat

0:18:53.680 --> 0:18:57.160
<v Speaker 1>than climate change. So I mean it seems like he's

0:18:57.200 --> 0:19:03.240
<v Speaker 1>single handedly trying to fix that with his seed is spreading. Yeah,

0:19:03.400 --> 0:19:07.160
<v Speaker 1>is his assembly line of children with the accompanying product

0:19:07.200 --> 0:19:11.080
<v Speaker 1>barcodes for names, and I just feel bad for them, honestly,

0:19:11.720 --> 0:19:12.879
<v Speaker 1>to have that as a father.

0:19:13.800 --> 0:19:17.760
<v Speaker 2>No, it sucks. Yeah, it's not great. It's not good.

0:19:18.240 --> 0:19:21.040
<v Speaker 1>And so he and his billionaire bodies of the belief

0:19:21.080 --> 0:19:24.080
<v Speaker 1>that civilization will collapse if we don't make more babies,

0:19:24.840 --> 0:19:29.240
<v Speaker 1>Silicon Valley circles are funding pronatalist think tanks and embryo

0:19:29.359 --> 0:19:33.920
<v Speaker 1>optimization projects. A lot of policies are also coming out

0:19:33.920 --> 0:19:38.440
<v Speaker 1>of the pronatalist camp. Unlike the anti natalists. Historically, countries

0:19:38.440 --> 0:19:40.920
<v Speaker 1>like the Soviet Union hand their off medals like Mother

0:19:41.040 --> 0:19:44.240
<v Speaker 1>Heroine for women with large families, and the Russia of

0:19:44.240 --> 0:19:48.639
<v Speaker 1>today has revived similar awards recently, alongside like I mentioned

0:19:48.640 --> 0:19:53.320
<v Speaker 1>in the previous episode, banning anti natalist propaganda. Now some

0:19:53.359 --> 0:19:57.480
<v Speaker 1>countries are offering tax incentives for both and even proposing

0:19:57.720 --> 0:20:01.200
<v Speaker 1>baby bonuses of thousands of dollars is paid for each booth.

0:20:01.720 --> 0:20:03.840
<v Speaker 1>Thousand said dollars per birth is kind of a spit

0:20:03.960 --> 0:20:06.040
<v Speaker 1>in the face because that's not even going to last

0:20:06.080 --> 0:20:09.840
<v Speaker 1>the first couple months of a child being born. Let's

0:20:09.840 --> 0:20:15.200
<v Speaker 1>be real, children are extremely expensive. Yeah, yeah, proniceists also

0:20:15.240 --> 0:20:20.160
<v Speaker 1>tend to push things like expanded family benefits, child allowances,

0:20:20.240 --> 0:20:23.080
<v Speaker 1>or holes and subsidies for parents. These, I would say

0:20:23.119 --> 0:20:26.840
<v Speaker 1>are the more liberal minded or progressive minded pronace lists

0:20:27.040 --> 0:20:28.639
<v Speaker 1>as much as you can be a progressive and a

0:20:28.680 --> 0:20:32.680
<v Speaker 1>proniac list, because they're actually considering the ways that they

0:20:32.680 --> 0:20:36.600
<v Speaker 1>can make actually bearing children and raising children a bit

0:20:36.640 --> 0:20:39.040
<v Speaker 1>easier for the people who have to do it. That

0:20:39.440 --> 0:20:43.480
<v Speaker 1>sort of support also includes things like expanding IVF access,

0:20:43.960 --> 0:20:48.399
<v Speaker 1>subsidized and fertility treatments, you know, improving embryo screening, that

0:20:48.480 --> 0:20:52.639
<v Speaker 1>sort of thing. Places like Scandinavia also have generous leave policies,

0:20:52.720 --> 0:20:56.000
<v Speaker 1>which are often cited as a model of soft pronetalism

0:20:56.080 --> 0:20:58.720
<v Speaker 1>because it makes it easier for people to balance work

0:20:58.880 --> 0:21:01.800
<v Speaker 1>and child rearing. But he don't tend to hear these

0:21:01.840 --> 0:21:07.880
<v Speaker 1>policies coming out of the much louder pronatalist conservative camp. Right.

0:21:07.880 --> 0:21:10.800
<v Speaker 1>What you get from them and from their pronatalism tends

0:21:10.840 --> 0:21:14.320
<v Speaker 1>to be restrictions and women restrictions and abortion and body

0:21:14.359 --> 0:21:18.119
<v Speaker 1>autonomy policies that conflict with the goals of reproductive justice

0:21:18.160 --> 0:21:22.560
<v Speaker 1>and gender equality, sometimes putting women's health at risk. And

0:21:22.640 --> 0:21:27.320
<v Speaker 1>also conservatives push lots of narrative with their pernatalism, large

0:21:27.359 --> 0:21:31.760
<v Speaker 1>families sense of valorise. They frame childbearing as a civic duty.

0:21:32.240 --> 0:21:34.879
<v Speaker 1>You know, they appeal to legacy and culture and identity.

0:21:35.280 --> 0:21:38.879
<v Speaker 1>When you get into that white supremacist camp, and you

0:21:38.920 --> 0:21:41.600
<v Speaker 1>also get the whole eugenics of it, you know, the

0:21:41.640 --> 0:21:46.160
<v Speaker 1>tech elite prenatalist wing. They're pushing for things like gene editing,

0:21:46.880 --> 0:21:50.440
<v Speaker 1>embryo selection, and the sort of stuff that Musk is

0:21:50.480 --> 0:21:54.879
<v Speaker 1>talking about with his racial replacement anxieties. In any case,

0:21:55.080 --> 0:21:59.199
<v Speaker 1>the effectiveness of even the few positive policies has been

0:21:59.240 --> 0:22:03.560
<v Speaker 1>pretty mixed. Countries have tried pumping billions into subsidies, and

0:22:03.720 --> 0:22:09.040
<v Speaker 1>often fertility rates have barely budged deep structural issues like

0:22:09.080 --> 0:22:13.560
<v Speaker 1>the cost of living, cultural norms around gender, career paths,

0:22:14.160 --> 0:22:18.119
<v Speaker 1>health concerns. All these often we the incentives of a

0:22:18.160 --> 0:22:22.199
<v Speaker 1>couple of thousand dollars or extended opportunity leaves. You know,

0:22:22.280 --> 0:22:25.280
<v Speaker 1>if people don't want to have babies, they're not gonna

0:22:25.320 --> 0:22:28.040
<v Speaker 1>have babies. If they're not confidence in their ability to

0:22:28.080 --> 0:22:31.639
<v Speaker 1>have children raise an environment that they feel is best

0:22:31.680 --> 0:22:34.600
<v Speaker 1>for them, they're not gonna have children. You know, people,

0:22:35.240 --> 0:22:40.320
<v Speaker 1>more than ever have that choice, and unfortunately a lot

0:22:40.320 --> 0:22:45.760
<v Speaker 1>of the pronacialist policies don't care about making child bearing easier,

0:22:46.280 --> 0:22:48.919
<v Speaker 1>you know, easing the path to make that choice. They

0:22:48.960 --> 0:22:52.399
<v Speaker 1>just want to pressure people to have children. Yep, you know,

0:22:52.520 --> 0:22:55.760
<v Speaker 1>they loose right back to misogyny, a reaction against women's freedom,

0:22:55.840 --> 0:22:58.720
<v Speaker 1>pushing them back into the kitchen, pushing them back into

0:22:59.119 --> 0:23:03.280
<v Speaker 1>that Subsivian position in society. So I have to look

0:23:03.280 --> 0:23:05.919
<v Speaker 1>at both sides, right, you have the anti natalists and

0:23:05.960 --> 0:23:09.439
<v Speaker 1>the pronatalists. Don't create life to avoid suffering, or you

0:23:09.520 --> 0:23:12.960
<v Speaker 1>must create life to preserve society. I guess you could

0:23:12.960 --> 0:23:17.840
<v Speaker 1>call me a centrist. The anti natalists repulse me, and

0:23:17.880 --> 0:23:22.879
<v Speaker 1>the pronatalists equally repulse me. You know, I'm wary of

0:23:23.040 --> 0:23:25.760
<v Speaker 1>anyone claiming that you must have children or you must

0:23:25.840 --> 0:23:28.439
<v Speaker 1>not have children. I'm weary of a world where these

0:23:28.520 --> 0:23:32.080
<v Speaker 1>kinds of choices are couced by others. You know, As

0:23:32.119 --> 0:23:35.200
<v Speaker 1>an anarchist, I'm a firm believer in autonomy, in personal

0:23:35.200 --> 0:23:39.120
<v Speaker 1>freedom and the ability to decide one's own life. That's

0:23:39.160 --> 0:23:41.320
<v Speaker 1>what matters to me. You know, I don't intend to

0:23:41.359 --> 0:23:44.600
<v Speaker 1>have children myself. I do like children a lot. I

0:23:44.760 --> 0:23:46.720
<v Speaker 1>was once a child myself, and I look forward to

0:23:46.720 --> 0:23:49.800
<v Speaker 1>being an uncle. A godfather and all that, but that's

0:23:49.840 --> 0:23:52.520
<v Speaker 1>my choice. You don't let your choice be your choice

0:23:52.560 --> 0:23:56.399
<v Speaker 1>and my choice be my choice. Make choices freely, resist

0:23:56.400 --> 0:23:59.480
<v Speaker 1>the pressure for me the camp and keep the agency intact.

0:24:00.320 --> 0:24:01.439
<v Speaker 1>That's all I have to say on it.

0:24:01.480 --> 0:24:03.800
<v Speaker 2>Honestly, Yeah, I mean honestly. That covers that stuff I

0:24:03.840 --> 0:24:04.480
<v Speaker 2>was gonna say so.

0:24:05.480 --> 0:24:10.480
<v Speaker 1>Yeah, I mean with that, if be can wrap it, yeah,

0:24:10.560 --> 0:24:13.119
<v Speaker 1>all the poets, all the people this has been, It

0:24:13.119 --> 0:24:13.879
<v Speaker 1>could happen.

0:24:13.600 --> 0:24:20.720
<v Speaker 3>Here, Peace, It could happen Here is a production of

0:24:20.760 --> 0:24:23.880
<v Speaker 3>cool Zone Media. For more podcasts from cool Zone Media,

0:24:24.000 --> 0:24:27.280
<v Speaker 3>visit our website Coolzonemedia dot com, or check us out

0:24:27.320 --> 0:24:30.720
<v Speaker 3>on the iHeartRadio app, Apple Podcasts, or wherever you listen

0:24:30.760 --> 0:24:33.400
<v Speaker 3>to podcasts. You can now find sources for it could

0:24:33.400 --> 0:24:35.679
<v Speaker 3>Happen here listed directly in episode descriptions.

0:24:36.040 --> 0:24:36.840
<v Speaker 2>Thanks for listening.