WEBVTT - Easter Sunday

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<v Speaker 1>The light shines in the darkness, and the darkness hasn't

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<v Speaker 1>overcome it. John 1.5 Dear Lord, how often we find

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<v Speaker 1>ourselves surrounded by darkness, whether it be challenges, disappointments, or

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<v Speaker 1>uncertainties that cloud our vision. Yet Your Word reminds us

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<v Speaker 1>that Your light can never be extinguished by any darkness

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<v Speaker 1>we encounter. Help us to carry this light with us,

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<v Speaker 1>not just as a personal comfort, but also as a

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<v Speaker 1>beacon for others who are navigating their dark paths. Illuminate

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<v Speaker 1>our hearts and minds so we may reflect the light

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<v Speaker 1>of Christ in our thoughts, words, and actions. Thank you

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<v Speaker 1>for the assurance that no matter how dark the world

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<v Speaker 1>may seem, your light is constant, eternal, and victorious. As

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<v Speaker 1>we dwell on this, fill us with a sense of peace.

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<v Speaker 1>courage and purpose. In Jesus' name, amen. Thank you for

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<v Speaker 1>praying with me today. You're listening to the Jesus Podcast.

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<v Speaker 1>Stay engaged to be immersed in the dramatic story of

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<v Speaker 1>the resurrection. If you want to partner with us in

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<v Speaker 1>our mission to bring the Bible to life in new ways,

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<v Speaker 1>follow this podcast on whatever platform you're listening to. Doing

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<v Speaker 1>so will keep you updated, but also Help us get

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<v Speaker 1>discovered by more people. That way, we can reach the

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<v Speaker 1>whole world with the story of Jesus. They killed God.

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<v Speaker 1>His blood dripped from a wooden cross and soaked the

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<v Speaker 1>dirt of Golgotha. Some even cheered for his death. They

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<v Speaker 1>reveled in his suffering like it was a spectacle. But

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<v Speaker 1>their grins swiftly disappeared. when lightning split the heavens. When

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<v Speaker 1>Jesus breathed his final breath and a cascade of blood

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<v Speaker 1>and water poured from his side, the earth shook, rocks

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<v Speaker 1>split open, and the land quaked with violent force. It

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<v Speaker 1>was as if the planet itself was quivering in grief. Then,

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<v Speaker 1>like the sun had been snuffed like a torch, darkness

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<v Speaker 1>enveloped the land. An eerie and brooding darkness hovered over Jerusalem.

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<v Speaker 1>It was the same in the hearts of men. The

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<v Speaker 1>light of mankind had been buried in a stone tomb,

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<v Speaker 1>tucked away in the hills, never to be seen again.

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<v Speaker 1>The enemies of Jesus thought They had seen the end

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<v Speaker 1>of him. They thought that if he could be killed,

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<v Speaker 1>then the hope he brought to people would die with him.

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<v Speaker 1>They were gravely mistaken. The light of Christ would return

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<v Speaker 1>in full force. His death was only the beginning. Darkness

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<v Speaker 1>loomed over the garden where the tomb of Jesus resided.

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<v Speaker 1>dormant flowers nestled closely together at its edges, desperate for

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<v Speaker 1>some sort of light. It had been dark for three

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<v Speaker 1>days now. Storm clouds hovered over the hills outside Jerusalem,

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<v Speaker 1>causing the earth to slow down in a sorrowful, brooding silence.

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<v Speaker 1>There was a collective unrest among the people who had

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<v Speaker 1>witnessed Jesus' death. Everyone went about their business with An

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<v Speaker 1>unspoken sorrow, heavy on their hearts. Even if they weren't

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<v Speaker 1>consciously aware of it, they had just witnessed the death

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<v Speaker 1>of God himself. One does not simply return to normal

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<v Speaker 1>after witnessing such a thing.

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<v Speaker 2>Whatever darkness you're lost in, whatever sin that's held you captive,

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<v Speaker 2>there's hope. A living and active hope that prevails over circumstances.

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<v Speaker 2>a light shining brightly through the shadows. This is the

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<v Speaker 2>Jesus Podcast, and I'm Pastor Zach wishing you a happy Easter.

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<v Speaker 2>He is risen, he is risen indeed. Today's episode is short,

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<v Speaker 2>but packed with beauty. The earth has been lost in darkness. Jesus'

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<v Speaker 2>followers are reeling in anxiety, but through it all, hope emerges. Today,

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<v Speaker 2>I'm mindful of 1 Corinthians 15, 55-57, best stated by

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<v Speaker 2>the Old King James Version. O death, where is thy sting?

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<v Speaker 2>O grave, where is thy victory? The sting of death

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<v Speaker 2>is sin, and the strength of sin is the law.

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<v Speaker 2>But thanks be to God, which gives us this victory

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<v Speaker 2>through our Lord Jesus Christ. Death sunk its teeth into

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<v Speaker 2>the Son of God. The enemy thought he won. But

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<v Speaker 2>we know the truth. Death has no power over the

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<v Speaker 2>King of glory. What was it like for the disciples

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<v Speaker 2>to behold the resurrected Jesus? What was Jesus up to

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<v Speaker 2>after he emerged from the grave? And how can we

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<v Speaker 2>live in light of the resurrection? We are going to

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<v Speaker 2>spend the next 10 episodes exploring all the days after

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<v Speaker 2>the resurrection to Jesus' ascension back up to heaven. This

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<v Speaker 2>epic tale of redemption, commission, and restoration will keep us

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<v Speaker 2>on the edge of our seats and compel us to

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<v Speaker 2>live a life that follows after the risen King with passion.

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<v Speaker 2>Let's re-enter the story now. Jesus has been slain and

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<v Speaker 2>the whole world is residing in darkness. Armed men are

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<v Speaker 2>outside the tomb of Jesus guarding what they perceive to

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<v Speaker 2>be a corpse. But it's the third day. and we

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<v Speaker 2>know what that means. These guards are in for a

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<v Speaker 2>rude awakening as the King of Kings emerges from the

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<v Speaker 2>tomb victorious over death. Join me afterwards to unpack the

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<v Speaker 2>deep truths hidden within the margins of this story.

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<v Speaker 1>Let's begin. The thin line between evening and morning had

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<v Speaker 1>been crossed, and the darkened skies gave way to the

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<v Speaker 1>first signs of dawn. The storm clouds that had hovered

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<v Speaker 1>over the land slowly melted away, as the warmth of

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<v Speaker 1>new light peeked over the horizon. Two men stood watch

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<v Speaker 1>over the grave where Jesus' body rested. They had been

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<v Speaker 1>charged to strictly guard the tomb, lest his radical followers

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<v Speaker 1>steal the body and claim he had risen from the dead.

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<v Speaker 1>They lazily lounged with their heads resting against the stone entrance,

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<v Speaker 1>watching the sun's rays spill over the hills like liquid gold.

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<v Speaker 1>A gentle hush filled the air, and the morning light

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<v Speaker 1>painted every leaf, blade of grass, and flower petal, bright

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<v Speaker 1>hues of amber and saffron. The sunlight was a pleasing

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<v Speaker 1>sight to the guards, who had been sitting in the

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<v Speaker 1>chilly darkness for three days. They stood up and turned

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<v Speaker 1>their cheeks toward the light, stretching and yawning. One turned

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<v Speaker 1>to the other and said, All.

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<v Speaker 2>This guarding of a dead man has made me begin

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<v Speaker 2>to feel like one.

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<v Speaker 1>How much longer do we need to do this? The

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<v Speaker 1>other guard rolled his neck back. Until those paranoid priests

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<v Speaker 1>and scribes are certain his followers won't steal the body.

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<v Speaker 1>It's a lot of trouble for a corpse, the guard

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<v Speaker 1>said with a wave of his hand. Just then, the

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<v Speaker 1>men felt the ground begin to quake underneath them. They

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<v Speaker 1>recoiled and looked back. The stone covering the entrance of

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<v Speaker 1>the tomb was slowly moving on its own, and a

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<v Speaker 1>light was cascading from within. The lights were breathtaking, rivaling

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<v Speaker 1>the radiance of the sunshine. The guards reached for their spears,

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<v Speaker 1>but a surge of power broke forth from the tomb,

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<v Speaker 1>sending them rolling back into the trees. One returned to

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<v Speaker 1>his feet, and launched himself forward with spear in hand,

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<v Speaker 1>but he was quickly immobilized by another rush of wind

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<v Speaker 1>and light surging from the tomb. Both guards were blown

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<v Speaker 1>away and sent running with their spears left on the ground.

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<v Speaker 1>The garden was still and peaceful. The daffodils spread out

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<v Speaker 1>their petals, soaking in every bit of sun rays they could.

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<v Speaker 1>The birds all sang to the collective tune of dawn,

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<v Speaker 1>heralding a new day. In that garden, illuminated by the

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<v Speaker 1>sun's brilliant rays, a lone figure emerged from the dark

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<v Speaker 1>and cold tomb. He stepped out, cheek turned to the

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<v Speaker 1>warmth of the morning sky. He smiled and looked up,

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<v Speaker 1>greeting the world with joy and power. He breathed in deeply,

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<v Speaker 1>his lungs rising as they filled with life. As he exhaled,

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<v Speaker 1>the wind shifted with the falling of his chest, causing

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<v Speaker 1>the entire forest to sway. The one who spoke earth, wind,

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<v Speaker 1>and light into existence was alive and present in that garden.

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<v Speaker 1>He stepped forward, caressing the jasmine bush's with his scarred

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<v Speaker 1>hands as he passed. Every inch of creation rejoiced as

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<v Speaker 1>he stepped. It was almost as if the Garden of

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<v Speaker 1>Eden had been restored wherever he placed his feet. On

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<v Speaker 1>that cool and condescent morning, the Son of God had risen.

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<v Speaker 1>His body stilled. still bore the marks of his fight

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<v Speaker 1>with death. His hands and feet revealed scars where the

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<v Speaker 1>nails had been placed. His side had a deep crimson

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<v Speaker 1>mark where the spear had pierced him. Yet he did

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<v Speaker 1>not walk as someone who had been slain. His fight

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<v Speaker 1>with death had left him scarred, but He had the

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<v Speaker 1>final victory. He was a conqueror. He turned back to

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<v Speaker 1>the grave he had laid in for three days. There, sin, shame,

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<v Speaker 1>and death remained buried. Jesus turned to the trail that

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<v Speaker 1>wound back to Jerusalem and began walking. There were others

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<v Speaker 1>who needed a taste of resurrection, and he was eager

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<v Speaker 1>to see them.

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<v Speaker 2>Let's go back to the beginning. In the beginning, when

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<v Speaker 2>God created the heavens and the earth, the Bible describes

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<v Speaker 2>the earth as dark, chaotic, and caught in the abyss.

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<v Speaker 2>But when it came time for God to create life,

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<v Speaker 2>he spoke. He said, let there be light, and all

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<v Speaker 2>of creation followed after. That imagery we find in Genesis

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<v Speaker 2>1 mirrors the state of the world after Jesus was killed.

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<v Speaker 2>Everything was dark and chaotic, frenetic and unruly. The earth

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<v Speaker 2>itself was off kilter and shrouded in shadows. But on

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<v Speaker 2>Easter Sunday, God brought the light. The light came from

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<v Speaker 2>the tomb, emerging in splendor and glory. In the Gospel

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<v Speaker 2>of John, he said that Jesus was the light of men.

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<v Speaker 2>The same light that brought life to the earth rose

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<v Speaker 2>from the tomb that Sunday. The same is true with

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<v Speaker 2>our hearts. For those without Christ, life is dark, chaotic,

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<v Speaker 2>and caught in the shadows. Jesus brings light and life

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<v Speaker 2>into our lives. The resurrection is supposed to be a

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<v Speaker 2>reclamation of Eden. You hear that imagery in the story.

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<v Speaker 2>When Jesus emerges from the tomb, we are hearkened back

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<v Speaker 2>to the Garden of Eden in Genesis, when the world

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<v Speaker 2>was at peace with God. For those of us who

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<v Speaker 2>believe in the resurrected Christ, our hearts are brought back

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<v Speaker 2>to the Garden of Eden. Unity with God, peace with

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<v Speaker 2>Him in paradise. Jesus gives us harmony. John 1, 9-11

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<v Speaker 2>tells us that the true light, which gives light to everyone,

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<v Speaker 2>came into the world, yet the world rejected Him. This

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<v Speaker 2>reality was personified in the guards as they ran away

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<v Speaker 2>from the light of Jesus. At first, they were indifferent

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<v Speaker 2>to Jesus, but when the light emerged, they became hostile.

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<v Speaker 2>When they realized that the true and radiant power was

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<v Speaker 2>coming from Him, they ran away. This is the process

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<v Speaker 2>many people in the world go through when they come

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<v Speaker 2>in contact with the gospel. At first, they are indifferent. Then,

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<v Speaker 2>they are hostile. Then, they become scared and run from it.

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<v Speaker 2>May we be known as people that are always running

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<v Speaker 2>towards the light and not from it. As 1 John

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<v Speaker 2>encourages us, may we walk in the light as Jesus.

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<v Speaker 1>Is in the light.

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<v Speaker 2>The resurrection also means redemption is finished. The penalty of

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<v Speaker 2>sin is paid in full. The weight of sin has

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<v Speaker 2>been lifted. Death is destroyed under the boot of Jesus'

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<v Speaker 2>powerful sacrifice. The cross to us is good news. We

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<v Speaker 2>know that our sins are dealt with, and there's a

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<v Speaker 2>dying to ourselves that takes place when we go to

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<v Speaker 2>the cross. The cross is the greatest news to us

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<v Speaker 2>who are believers today. But the followers of Jesus at

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<v Speaker 2>that time don't know he's resurrected yet. The characters in

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<v Speaker 2>this story at this time They don't know what we know.

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<v Speaker 2>That's a really important detail. Joseph of Arimathea doesn't know

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<v Speaker 2>that yet. Mary Magdalene doesn't know it yet. Peter, James, John,

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<v Speaker 2>the rest of the disciples, they don't know anything. To them,

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<v Speaker 2>the cross is bad news.

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<v Speaker 1>Dead is dead.

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<v Speaker 2>And to the disciples, Jesus is dead. There's no expectation

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<v Speaker 2>of the resurrection for them, especially if you have just

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<v Speaker 2>experienced what the disciples have. Their whole world has been

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<v Speaker 2>flipped upside down. Their expectations for the future have been thwarted.

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<v Speaker 2>Their best friend, master, and king has just been brutally murdered.

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<v Speaker 2>They all scattered and hid when Jesus was arrested. All

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<v Speaker 2>but John fled. So not only are they living in loss,

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<v Speaker 2>but they're also living in regret. Something I bet you

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<v Speaker 2>and I can relate to. That state that they are in,

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<v Speaker 2>the state of loss and hopelessness, is a picture of

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<v Speaker 2>our hearts apart from Jesus. A heart without the resurrection

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<v Speaker 2>of Christ is vulnerable to the tragedy of sin, shame, death, loss,

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<v Speaker 2>and regret. We actually see this in the disciples in

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<v Speaker 2>John chapter 20, and we'll explore it in our next episode.

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<v Speaker 2>They're somber. They had locked themselves in a room because

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<v Speaker 2>they're too afraid to face the world. I want us

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<v Speaker 2>to hone in on the pre-resurrection state of the disciples

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<v Speaker 2>in the world at this moment. They're cowardly, running away

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<v Speaker 2>in the face of danger, denying Jesus in front of

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<v Speaker 2>little girls, and hiding in a room with the doors locked.

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<v Speaker 2>There is a very clear distinction between the disciples before

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<v Speaker 2>the resurrection and the disciples after the resurrection. Because afterwards,

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<v Speaker 2>you see this boldness from every single one of them,

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<v Speaker 2>proclaiming the gospel unabashedly, being beaten, singing hymns in prisons,

0:14:51.000 --> 0:14:53.340
<v Speaker 2>and preaching in front of thousands of people with tongues

0:14:53.380 --> 0:14:56.600
<v Speaker 2>of fire. What does that mean? It means that the

0:14:56.660 --> 0:15:00.410
<v Speaker 2>resurrection of Jesus is a big deal. Something occurs in

0:15:00.490 --> 0:15:03.729
<v Speaker 2>us because of the resurrection. It means that the resurrection

0:15:03.750 --> 0:15:06.490
<v Speaker 2>of Christ has a serious supernatural effect on the hearts

0:15:06.510 --> 0:15:09.270
<v Speaker 2>of those that follow and believe in Jesus. It is

0:15:09.310 --> 0:15:13.030
<v Speaker 2>not just for show. The resurrection changes us. Paul the

0:15:13.070 --> 0:15:15.670
<v Speaker 2>Apostle believed this so strongly that he said that our

0:15:15.850 --> 0:15:19.090
<v Speaker 2>faith in what we believe is worthless unless Jesus rose

0:15:19.150 --> 0:15:22.930
<v Speaker 2>from the dead. Our faith in Christ, our Christianity, hinges

0:15:23.030 --> 0:15:25.510
<v Speaker 2>on the resurrection of Jesus. Without it, death has the

0:15:25.550 --> 0:15:29.060
<v Speaker 2>final word, not him. The resurrection is necessary, and the

0:15:29.120 --> 0:15:33.220
<v Speaker 2>resurrection was also foreshadowed. The resurrection of Christ is woven

0:15:33.320 --> 0:15:36.230
<v Speaker 2>as a tapestry throughout the entirety of Scripture. There is

0:15:36.290 --> 0:15:38.710
<v Speaker 2>story after story in the Bible of those who were

0:15:38.770 --> 0:15:41.210
<v Speaker 2>once enslaved and dead in their ways, but then risen

0:15:41.270 --> 0:15:44.530
<v Speaker 2>again by the redemption of God. There was these heroes

0:15:44.570 --> 0:15:48.910
<v Speaker 2>that had this resurrection theme flowing through their lives. Noah

0:15:48.950 --> 0:15:51.090
<v Speaker 2>was preserved in the ark and rises out of it

0:15:51.170 --> 0:15:53.830
<v Speaker 2>once the floods are over. Jonah spends three days in

0:15:53.850 --> 0:15:55.510
<v Speaker 2>the belly of a fish and is spit out to

0:15:55.550 --> 0:15:59.500
<v Speaker 2>proclaim repentance to a far-off nation. Daniel is shoved into

0:15:59.530 --> 0:16:01.750
<v Speaker 2>a lion's den for his faithfulness to God, but then

0:16:02.050 --> 0:16:05.420
<v Speaker 2>comes out a few days later unscathed. Moses spent years

0:16:05.460 --> 0:16:08.060
<v Speaker 2>in the wilderness before leading Israel out of slavery into

0:16:08.080 --> 0:16:11.360
<v Speaker 2>the promised land. And David spends years pursued by his

0:16:11.420 --> 0:16:13.730
<v Speaker 2>enemies hiding in a cave, only to come out on

0:16:13.760 --> 0:16:16.550
<v Speaker 2>the other side to lead Israel into a period of thriving.

0:16:16.770 --> 0:16:19.270
<v Speaker 2>All of those stories of deliverance fall short to saving

0:16:19.310 --> 0:16:22.330
<v Speaker 2>our souls, but they point towards our true north, Jesus.

0:16:22.770 --> 0:16:25.190
<v Speaker 2>All of these narratives are but shadows of the gospel.

0:16:25.650 --> 0:16:27.750
<v Speaker 2>Daniel may have come out of the lion's den, but

0:16:27.770 --> 0:16:29.990
<v Speaker 2>that fact doesn't bring your soul out of despair when

0:16:30.010 --> 0:16:33.500
<v Speaker 2>your family is being torn apart by divorce. Jonah may

0:16:33.520 --> 0:16:35.260
<v Speaker 2>have been delivered out of the belly of the fish,

0:16:35.340 --> 0:16:38.540
<v Speaker 2>but he doesn't deliver us from our addictions. David may

0:16:38.580 --> 0:16:41.490
<v Speaker 2>have slain Goliath, but that doesn't change the battle against

0:16:41.520 --> 0:16:45.450
<v Speaker 2>our fears and insecurities that we face. Moses doesn't lead

0:16:45.490 --> 0:16:48.030
<v Speaker 2>us out of slavery to sin and death into new life,

0:16:48.130 --> 0:16:51.670
<v Speaker 2>but Jesus does. Jesus is the greater Moses. Jesus is

0:16:51.710 --> 0:16:54.670
<v Speaker 2>the greater Noah. Jesus is the greater Daniel. He's the

0:16:54.710 --> 0:16:58.110
<v Speaker 2>greater David. I can't walk in David's triumphs. I can't

0:16:58.230 --> 0:17:00.210
<v Speaker 2>share in that with him, but I do share in

0:17:00.230 --> 0:17:02.930
<v Speaker 2>the resurrection and the triumph of Jesus. That is the

0:17:02.970 --> 0:17:05.869
<v Speaker 2>difference between Jesus and all the other characters of the Bible.

0:17:06.450 --> 0:17:10.330
<v Speaker 2>Jesus brings us into new life. Jesus is the resurrection

0:17:10.369 --> 0:17:13.410
<v Speaker 2>from the dead, and his spirit is in us. And now,

0:17:13.810 --> 0:17:18.280
<v Speaker 2>we have resurrection flowing through us. Romans 6, 5-11 says this,

0:17:18.800 --> 0:17:20.480
<v Speaker 2>For if we have been united with him in the

0:17:20.520 --> 0:17:23.139
<v Speaker 2>likeness of his death, we will certainly also be in

0:17:23.160 --> 0:17:25.899
<v Speaker 2>the likeness of his resurrection. For we know that our

0:17:25.980 --> 0:17:28.340
<v Speaker 2>old self was crucified with him so that the body

0:17:28.420 --> 0:17:31.340
<v Speaker 2>ruled by sin might be rendered powerless. so that we

0:17:31.380 --> 0:17:34.200
<v Speaker 2>may no longer be enslaved to sin, since a person

0:17:34.440 --> 0:17:37.119
<v Speaker 2>who has died is freed from sin. Now, if we

0:17:37.180 --> 0:17:40.200
<v Speaker 2>died with Christ, we believe that we will also live

0:17:40.260 --> 0:17:43.220
<v Speaker 2>with him, because we know that Christ, having been raised

0:17:43.270 --> 0:17:46.210
<v Speaker 2>from the dead, will not die again. Death no longer

0:17:46.290 --> 0:17:49.290
<v Speaker 2>rules over him. For the death he died, he died

0:17:49.330 --> 0:17:51.970
<v Speaker 2>to sin once for all. For the death he died,

0:17:52.090 --> 0:17:54.699
<v Speaker 2>he died to sin once for all time. But the

0:17:54.740 --> 0:17:57.430
<v Speaker 2>life he lives, he lives to God. So you too,

0:17:57.530 --> 0:18:00.149
<v Speaker 2>consider yourselves dead to sin and alive to God in

0:18:00.190 --> 0:18:04.070
<v Speaker 2>Christ Jesus. The cross removes the sting of sin, but

0:18:04.109 --> 0:18:07.630
<v Speaker 2>the resurrection removes the sting of death and offers sweetness

0:18:07.670 --> 0:18:10.570
<v Speaker 2>of life. The two together are the inheritance we have

0:18:10.609 --> 0:18:13.410
<v Speaker 2>in Christ. Not only that our sins would be forgiven,

0:18:13.780 --> 0:18:15.899
<v Speaker 2>but that we would step into new life with God.

0:18:16.560 --> 0:18:18.720
<v Speaker 2>The cross does away with the sting of sin, baggage,

0:18:18.760 --> 0:18:21.740
<v Speaker 2>and failure, and the resurrection brings new life with the

0:18:21.780 --> 0:18:24.840
<v Speaker 2>Spirit of Christ. The resurrection means we're new creation. 1

0:18:24.840 --> 0:18:27.379
<v Speaker 2>Corinthians 5 says, Therefore, if anyone is in Christ, he

0:18:27.420 --> 0:18:29.780
<v Speaker 2>is a new creation. The old has passed away and

0:18:29.800 --> 0:18:32.419
<v Speaker 2>the new has come. Jesus said that you cannot see

0:18:32.460 --> 0:18:35.060
<v Speaker 2>the kingdom of God unless you are born again. This

0:18:35.100 --> 0:18:36.960
<v Speaker 2>is the beautiful thing that has happened as a result

0:18:37.000 --> 0:18:39.399
<v Speaker 2>of the cross and the resurrection, that there was an

0:18:39.460 --> 0:18:43.310
<v Speaker 2>exchange of our sin for Christ's righteousness. And because of

0:18:43.350 --> 0:18:46.850
<v Speaker 2>that righteousness, we get the Spirit of God. We live

0:18:46.890 --> 0:18:49.429
<v Speaker 2>as completely new people. Let that be an encouragement to

0:18:49.490 --> 0:18:51.650
<v Speaker 2>us who feel like we're still caught in a continual

0:18:51.690 --> 0:18:54.250
<v Speaker 2>loop of our past sins. That's not who you are.

0:18:54.660 --> 0:18:57.140
<v Speaker 2>The old you has been crucified on the cross. You

0:18:57.200 --> 0:19:00.359
<v Speaker 2>now have resurrection flowing through you. Many of us believe

0:19:00.400 --> 0:19:03.609
<v Speaker 2>that becoming a Christian means that it's a change in subculture,

0:19:03.770 --> 0:19:06.550
<v Speaker 2>hobbies and habits. We don't curse anymore and maybe we

0:19:06.590 --> 0:19:08.690
<v Speaker 2>hang out with a new crowd. But giving your life

0:19:08.730 --> 0:19:11.450
<v Speaker 2>to Jesus means that you are literally a new person.

0:19:11.750 --> 0:19:14.850
<v Speaker 2>You have different affections. You have different things that give

0:19:14.869 --> 0:19:18.550
<v Speaker 2>you joy because you're new. We also have been given

0:19:18.609 --> 0:19:20.990
<v Speaker 2>new purpose and we'll get to that in later episodes.

0:19:21.560 --> 0:19:23.679
<v Speaker 2>as we draw close, take heart in the fact that

0:19:24.100 --> 0:19:25.939
<v Speaker 2>you get to live a life as an extension of

0:19:26.000 --> 0:19:29.310
<v Speaker 2>Christ's life. And that's so sweet. We're not just sacks

0:19:29.369 --> 0:19:32.490
<v Speaker 2>of matter flowing through life randomly with no absolute direction.

0:19:33.050 --> 0:19:36.209
<v Speaker 2>You have a purpose. And that is a reality that

0:19:36.230 --> 0:19:39.730
<v Speaker 2>people spend decades searching for yet never find. But you

0:19:39.770 --> 0:19:42.830
<v Speaker 2>have a purpose. Your purpose is to know God intimately,

0:19:43.170 --> 0:19:45.530
<v Speaker 2>to love Him deeply, and to find new and exciting

0:19:45.570 --> 0:19:48.830
<v Speaker 2>ways to reconcile everything around you to His kingdom. You

0:19:48.850 --> 0:19:51.460
<v Speaker 2>have the resurrection flowing through you. This is something to

0:19:51.520 --> 0:19:55.280
<v Speaker 2>rejoice in, cherish, and be emboldened by. Happy Easter. I'm

0:19:55.340 --> 0:19:57.860
<v Speaker 2>so glad that you've joined us through Holy Week, but

0:19:57.920 --> 0:20:01.080
<v Speaker 2>the Jesus Podcast is only getting started. We're going to

0:20:01.100 --> 0:20:03.800
<v Speaker 2>spend the next few episodes going through the events after

0:20:03.840 --> 0:20:06.520
<v Speaker 2>the resurrection. We're going to follow the disciples as they

0:20:06.540 --> 0:20:09.710
<v Speaker 2>wrestle with doubt, fear, and anxiety. We're going to watch

0:20:09.800 --> 0:20:12.820
<v Speaker 2>Jesus restore them and give them new purpose. After that,

0:20:13.080 --> 0:20:17.240
<v Speaker 2>we're going to dive into other gospel stories, the parables, Jesus' miracles,

0:20:17.560 --> 0:20:21.369
<v Speaker 2>the Beatitudes, everything centered around the person and ministry of

0:20:21.430 --> 0:20:24.530
<v Speaker 2>Jesus we're going to cover here on the Jesus Podcast.

0:20:24.990 --> 0:20:27.060
<v Speaker 2>Have a happy Easter. See you next time.