WEBVTT - Why I Went Off

0:00:02.080 --> 0:00:04.640
<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

0:00:04.880 --> 0:00:07.120
<v Speaker 1>Church and this is our podcast. I wanted to thank

0:00:07.120 --> 0:00:10.480
<v Speaker 1>you for joining us today. Hope this inspires you. Hope

0:00:10.480 --> 0:00:12.520
<v Speaker 1>it builds your faith. Hope it gives your perspective to

0:00:12.520 --> 0:00:15.240
<v Speaker 1>see God is moving in your life. Enjoy the message.

0:00:17.360 --> 0:00:20.400
<v Speaker 1>The series is called Triggered. This is week four and

0:00:20.560 --> 0:00:23.200
<v Speaker 1>I just trust that you can expecting today for God

0:00:23.200 --> 0:00:27.200
<v Speaker 1>to speak to you. Let's look at Second King's chapter five.

0:00:29.240 --> 0:00:32.200
<v Speaker 1>I'm gonna give you my title right up front. Title

0:00:32.240 --> 0:00:37.880
<v Speaker 1>of this message is why I went off touch Somebody

0:00:37.960 --> 0:00:43.959
<v Speaker 1>tell him. It's a long story. When I first decided

0:00:44.000 --> 0:00:46.960
<v Speaker 1>to preach on this topic of triggered, I figured that

0:00:47.000 --> 0:00:50.680
<v Speaker 1>it would help me personally and then we could do

0:00:50.720 --> 0:00:53.479
<v Speaker 1>group therapy. But I wanted to do it from the

0:00:53.520 --> 0:00:56.480
<v Speaker 1>Word of God because I am not a psychologist, certainly

0:00:56.920 --> 0:01:01.560
<v Speaker 1>not a neuroscientist or anything like that. I interviewed a

0:01:01.560 --> 0:01:04.760
<v Speaker 1>neuroscientist a few days ago and that is now on

0:01:04.760 --> 0:01:08.240
<v Speaker 1>the Elevation Church YouTube, so you can go and watch that.

0:01:08.319 --> 0:01:12.000
<v Speaker 1>I asked her questions related to the clinical reasons that

0:01:12.040 --> 0:01:14.240
<v Speaker 1>sometimes we do the things that we do, and had

0:01:14.280 --> 0:01:18.479
<v Speaker 1>a conversation with her about not just understanding things with

0:01:18.600 --> 0:01:21.600
<v Speaker 1>cliches and jargon that we sometimes used to cover up

0:01:21.640 --> 0:01:26.440
<v Speaker 1>our lazy thinking, and sometimes we spiritualize issues that are

0:01:26.480 --> 0:01:29.640
<v Speaker 1>practical in the same time sometimes try to sell things

0:01:29.640 --> 0:01:32.200
<v Speaker 1>practically that are spiritual. And so it's just a great

0:01:32.240 --> 0:01:34.240
<v Speaker 1>talk that's on the Elevation Chirch YouTube and you can

0:01:34.319 --> 0:01:36.959
<v Speaker 1>check that out. But this week I want to share

0:01:36.959 --> 0:01:41.480
<v Speaker 1>a character study on a Bible character who is so

0:01:41.600 --> 0:01:46.080
<v Speaker 1>familiar to me. And by that I mean not only

0:01:46.120 --> 0:01:49.560
<v Speaker 1>have I read this story quite a few times, but

0:01:50.760 --> 0:01:54.800
<v Speaker 1>I feel like I know this guy. I feel like

0:01:54.840 --> 0:01:59.840
<v Speaker 1>I've met him one time in the mirror, and certain

0:01:59.880 --> 0:02:03.160
<v Speaker 1>things about him really spoke to me, And so I

0:02:03.320 --> 0:02:06.040
<v Speaker 1>just pray that the same will happen for you today

0:02:06.760 --> 0:02:09.160
<v Speaker 1>as I read this text. I want to just tell

0:02:09.200 --> 0:02:12.919
<v Speaker 1>you the spoiler alert right up front. Naman in Second

0:02:12.960 --> 0:02:17.120
<v Speaker 1>King's Chapter five has leprosy and gets healed. But that's

0:02:17.160 --> 0:02:21.080
<v Speaker 1>just the headline, and so there's a lot to learn

0:02:21.120 --> 0:02:23.440
<v Speaker 1>in the midst of it, and I want to read

0:02:23.440 --> 0:02:26.639
<v Speaker 1>a few verses and kind of drop in and explain

0:02:26.720 --> 0:02:30.240
<v Speaker 1>and move along in this narrative. The Bible says in

0:02:30.720 --> 0:02:34.400
<v Speaker 1>Second King's Chapter five, verse one. Now, Nayman was commander

0:02:34.440 --> 0:02:37.200
<v Speaker 1>of the army of the King of Aram. He was

0:02:37.240 --> 0:02:39.760
<v Speaker 1>a great man in the sight of his master, and

0:02:39.840 --> 0:02:44.840
<v Speaker 1>highly regarded because through him the Lord had given victory

0:02:45.400 --> 0:02:50.880
<v Speaker 1>to aerm It's interesting the way that is phrased, because

0:02:50.919 --> 0:02:54.600
<v Speaker 1>it says it wasn't by him that the victory was one,

0:02:54.639 --> 0:02:57.600
<v Speaker 1>it was through him. And I think understanding that is

0:02:57.800 --> 0:03:00.520
<v Speaker 1>very critical if you were to have any hope of

0:03:00.520 --> 0:03:03.280
<v Speaker 1>remaining sane in your life, just to know that God's

0:03:03.320 --> 0:03:07.520
<v Speaker 1>going to do it through you. You know, half of

0:03:07.520 --> 0:03:09.520
<v Speaker 1>the time that I'm messed up is because I'm trying

0:03:09.520 --> 0:03:11.040
<v Speaker 1>to do it for God, and He's trying to do

0:03:11.080 --> 0:03:12.520
<v Speaker 1>it through me. But he can't do it through me

0:03:12.560 --> 0:03:15.160
<v Speaker 1>when I'm trying to do it for him, and so

0:03:15.240 --> 0:03:18.240
<v Speaker 1>I just start forcing situations and then I'm frustrated and

0:03:18.280 --> 0:03:21.120
<v Speaker 1>irritated and agitated, and I'm mad at everybody and everything

0:03:21.120 --> 0:03:23.360
<v Speaker 1>because I'm trying to do stuff for people and for

0:03:23.520 --> 0:03:25.640
<v Speaker 1>God that God would like to do through me if

0:03:25.639 --> 0:03:29.760
<v Speaker 1>I would yield myself and yield my will. And this

0:03:29.800 --> 0:03:33.200
<v Speaker 1>is even more interesting because Maemon is not an Israelite.

0:03:33.360 --> 0:03:37.119
<v Speaker 1>He's not one of these chosen people, as they understood

0:03:37.120 --> 0:03:40.680
<v Speaker 1>it at the time, he's actually a commander of an

0:03:40.840 --> 0:03:46.080
<v Speaker 1>enemy army from Arim that would consistently raid the Israelites

0:03:46.120 --> 0:03:49.320
<v Speaker 1>and not only do damage to their crops, but many

0:03:49.400 --> 0:03:52.040
<v Speaker 1>times take their people away in bondage. At the end

0:03:52.080 --> 0:03:55.160
<v Speaker 1>of one of these raids. Bible says he was a

0:03:55.200 --> 0:03:58.360
<v Speaker 1>great man in the sight of his master, and highly

0:03:58.400 --> 0:04:05.080
<v Speaker 1>regarded because through him, he was highly regarded because of

0:04:05.120 --> 0:04:08.400
<v Speaker 1>what he did. He was highly regarded because of the

0:04:08.440 --> 0:04:11.640
<v Speaker 1>results that he achieved. He was highly regarded because of

0:04:11.680 --> 0:04:14.200
<v Speaker 1>the outcomes that were brought about through his skill set.

0:04:15.080 --> 0:04:17.920
<v Speaker 1>And so he was a great man in the sight

0:04:18.000 --> 0:04:21.800
<v Speaker 1>of his master, and highly regarded because through him. I'm

0:04:21.839 --> 0:04:23.719
<v Speaker 1>reading it over and over on purpose, because it's so

0:04:23.839 --> 0:04:26.599
<v Speaker 1>profound that if we skim the surface we will miss

0:04:26.640 --> 0:04:30.320
<v Speaker 1>the meaning. He was a great man in the sight

0:04:30.400 --> 0:04:34.080
<v Speaker 1>of his master, and highly regarded because through him the

0:04:34.080 --> 0:04:36.680
<v Speaker 1>Lord had given victory to aerm and he was a

0:04:36.800 --> 0:04:44.880
<v Speaker 1>valiant soldier. But he had leprosy and incurable skin disease,

0:04:45.760 --> 0:04:48.039
<v Speaker 1>a non lethal form of it in this case, but

0:04:48.480 --> 0:04:55.880
<v Speaker 1>a problem. Nonetheless, he was great. But and depending on

0:04:55.920 --> 0:04:58.240
<v Speaker 1>when you see someone in the setting that you meet

0:04:58.279 --> 0:05:01.520
<v Speaker 1>them in, you might be he sometimes more acquainted with

0:05:01.560 --> 0:05:06.000
<v Speaker 1>their victories than their vulnerabilities. That's why I advocate just

0:05:06.040 --> 0:05:09.560
<v Speaker 1>a little bit of time dating, just a little bit

0:05:09.600 --> 0:05:13.839
<v Speaker 1>of time to see them in pressure filled situations, just

0:05:13.920 --> 0:05:15.880
<v Speaker 1>a little bit of time out of the candlelight, under

0:05:15.920 --> 0:05:19.960
<v Speaker 1>the harsh neon glow of some of the trials of life.

0:05:20.880 --> 0:05:22.479
<v Speaker 1>Just a piece of advice. But I can't prove it

0:05:22.480 --> 0:05:25.039
<v Speaker 1>in the Bible. But I think you know, depending on

0:05:25.720 --> 0:05:29.080
<v Speaker 1>where you see someone determines what you see. And I

0:05:29.120 --> 0:05:33.480
<v Speaker 1>realize this more and more now because I think people

0:05:33.480 --> 0:05:36.120
<v Speaker 1>think that they should behave in front of a pastor.

0:05:36.200 --> 0:05:38.400
<v Speaker 1>So when I meet people, a lot of times I

0:05:38.440 --> 0:05:42.240
<v Speaker 1>realize I might not be meeting the truest version of them,

0:05:42.640 --> 0:05:44.040
<v Speaker 1>do you know what I mean? They might not always

0:05:44.040 --> 0:05:48.960
<v Speaker 1>speak in Hebrew and Greek, they might sometimes speak in

0:05:49.000 --> 0:05:52.159
<v Speaker 1>other tongues. But when when I really want to know

0:05:52.200 --> 0:05:55.400
<v Speaker 1>about somebody, especially on staff, I don't go off of

0:05:55.440 --> 0:05:58.279
<v Speaker 1>my first impression, because I don't really trust my first

0:05:58.279 --> 0:06:02.240
<v Speaker 1>impression of people any more. I used to I used

0:06:02.240 --> 0:06:07.120
<v Speaker 1>to say I have discernment. Now I realize that a

0:06:07.160 --> 0:06:09.719
<v Speaker 1>lot of what I thought was discernment was really me

0:06:09.920 --> 0:06:12.320
<v Speaker 1>just vibing off of somebody or maybe they reminded me

0:06:12.360 --> 0:06:14.400
<v Speaker 1>of somebody, and I didn't like some people that were

0:06:14.560 --> 0:06:16.960
<v Speaker 1>really cool, consistent people, but I thought they were boring.

0:06:16.960 --> 0:06:19.040
<v Speaker 1>But the reason they were boring is because they're not

0:06:19.080 --> 0:06:21.480
<v Speaker 1>always having to create drama in their life. And I

0:06:21.560 --> 0:06:23.719
<v Speaker 1>found out that drama works good in movies, but in

0:06:23.760 --> 0:06:26.239
<v Speaker 1>real life, I don't want the ticket to that show.

0:06:26.960 --> 0:06:31.000
<v Speaker 1>So now am my preaching already? This is just the

0:06:31.000 --> 0:06:34.680
<v Speaker 1>first verse. And what I learned about myself is I

0:06:34.720 --> 0:06:37.320
<v Speaker 1>need to ask others. I need to get references. And

0:06:37.960 --> 0:06:40.120
<v Speaker 1>at times i'll meet somebody on our staff and it's

0:06:40.160 --> 0:06:42.320
<v Speaker 1>not a small staff, and I don't know everybody on

0:06:42.360 --> 0:06:44.360
<v Speaker 1>the staff anymore. I used to. I used to hand

0:06:44.400 --> 0:06:47.520
<v Speaker 1>select people, and oh man, when I hired the first

0:06:47.520 --> 0:06:50.400
<v Speaker 1>staff member, I got the opportunity to spend just hours

0:06:50.440 --> 0:06:52.800
<v Speaker 1>and hours getting to know him, so I knew his

0:06:52.960 --> 0:06:57.200
<v Speaker 1>strengths and weaknesses pretty well. But now I will ask

0:06:57.240 --> 0:07:02.280
<v Speaker 1>someone about someone, ask somebody that works with them and

0:07:02.400 --> 0:07:05.520
<v Speaker 1>has had to work with them in a pressure hopefully

0:07:05.600 --> 0:07:07.240
<v Speaker 1>if I can, if I can get somebody that has

0:07:07.279 --> 0:07:09.120
<v Speaker 1>had to work with them when there was a deadline involved,

0:07:09.760 --> 0:07:11.960
<v Speaker 1>or has seen how they managed a disappointment, you know,

0:07:12.480 --> 0:07:15.360
<v Speaker 1>and how they treat others and things like that. So

0:07:15.440 --> 0:07:19.600
<v Speaker 1>I will ask how is so? And so let's say

0:07:19.400 --> 0:07:21.880
<v Speaker 1>that I wanted to know about JT. I would ask.

0:07:21.920 --> 0:07:25.160
<v Speaker 1>I would be like, hey, how's JT? And I would

0:07:25.200 --> 0:07:28.280
<v Speaker 1>wait for the person who knows them, not the person

0:07:28.400 --> 0:07:31.560
<v Speaker 1>who met them, but the person who knows them to

0:07:32.040 --> 0:07:34.240
<v Speaker 1>I would wait for them and see how long they

0:07:34.280 --> 0:07:38.200
<v Speaker 1>hesitate before they answer the question, because I want to

0:07:38.200 --> 0:07:41.440
<v Speaker 1>see how long they're going to scroll through, you know.

0:07:41.640 --> 0:07:44.960
<v Speaker 1>And sometimes people will say the right thing, but it's

0:07:45.000 --> 0:07:47.600
<v Speaker 1>the inflection in their voice they say it with that

0:07:47.720 --> 0:07:50.480
<v Speaker 1>lets you know there's something else. I'd be like, hey,

0:07:50.720 --> 0:07:53.400
<v Speaker 1>I've noticed JT on our staff. He seems like he

0:07:53.480 --> 0:07:55.800
<v Speaker 1>seems like a great guy. And if the person's voice

0:07:55.800 --> 0:07:59.240
<v Speaker 1>goes up when they answer, you got pay attention to that.

0:07:59.760 --> 0:08:03.200
<v Speaker 1>And so it's like how's JT? And they'll go, oh,

0:08:03.240 --> 0:08:09.160
<v Speaker 1>he's great. And when they hit that falsetto like unnatural

0:08:09.240 --> 0:08:13.000
<v Speaker 1>soprano note, he's great, it's the sounds like axel rose,

0:08:13.480 --> 0:08:21.320
<v Speaker 1>you know. Up there. I'm like, but what everybody say?

0:08:21.400 --> 0:08:26.600
<v Speaker 1>But what? Because one thing that has really helped me

0:08:26.640 --> 0:08:29.360
<v Speaker 1>in ministry and in life is to realize that everybody

0:08:30.720 --> 0:08:40.040
<v Speaker 1>has two eyes, two ears, one nose, one neck, most

0:08:40.080 --> 0:08:46.760
<v Speaker 1>people two arms, two legs, and everybody has at least one.

0:08:47.679 --> 0:08:55.880
<v Speaker 1>But he was a great man. But it's in the Bible, people,

0:08:56.840 --> 0:08:59.880
<v Speaker 1>I'm not making it up. It said that this great man,

0:09:00.280 --> 0:09:05.679
<v Speaker 1>he's great. But the problem with being a preacher is

0:09:05.720 --> 0:09:09.160
<v Speaker 1>I can see your eyes. I can see your ears,

0:09:10.280 --> 0:09:12.560
<v Speaker 1>I can see whether or not you're taking notes, and

0:09:12.600 --> 0:09:14.200
<v Speaker 1>if you don't have a pin out, I'm judging you

0:09:14.280 --> 0:09:16.520
<v Speaker 1>so hard right now. I hope you feel the vibrations

0:09:16.559 --> 0:09:26.680
<v Speaker 1>of the flames of hell. The issue with this arrangement

0:09:26.760 --> 0:09:31.720
<v Speaker 1>is I can't see your but and it's probably better

0:09:31.760 --> 0:09:35.839
<v Speaker 1>that way. It's been a lot of my ministry preaching

0:09:35.920 --> 0:09:42.800
<v Speaker 1>to people's heads, preaching to people's intellect. And I messed

0:09:42.840 --> 0:09:45.440
<v Speaker 1>around and pastored this church now for over twelve years.

0:09:45.440 --> 0:09:48.440
<v Speaker 1>And I messed around and got a few stray grays

0:09:48.440 --> 0:09:50.840
<v Speaker 1>in my beard, and I messed around and got involved

0:09:50.840 --> 0:09:53.360
<v Speaker 1>in a few people's lives. And I messed around and

0:09:53.400 --> 0:09:55.839
<v Speaker 1>found out that everybody has a butt. And the only

0:09:55.840 --> 0:09:57.600
<v Speaker 1>way I knew it is that a few people showed

0:09:57.640 --> 0:10:04.400
<v Speaker 1>me there there. I know it's awkward, and you know,

0:10:04.480 --> 0:10:07.240
<v Speaker 1>half the reason that sermons don't really register more than

0:10:07.280 --> 0:10:10.640
<v Speaker 1>two hours. Sometimes is because we're all trying to cover

0:10:10.720 --> 0:10:14.960
<v Speaker 1>our butt. That's the strategy most people come to church with.

0:10:15.240 --> 0:10:18.800
<v Speaker 1>See why b cover your butt? You cover it behind

0:10:18.800 --> 0:10:21.040
<v Speaker 1>a big smile and appraise the Lord in a Chand

0:10:28.240 --> 0:10:35.680
<v Speaker 1>you know I could do that? Do you know what

0:10:35.720 --> 0:10:39.160
<v Speaker 1>I'm saying? He was a great man, but he had

0:10:39.720 --> 0:10:43.200
<v Speaker 1>a skin issue, and nobody can see that on the

0:10:43.240 --> 0:10:49.160
<v Speaker 1>battlefield because on the battlefield I got armor. We all

0:10:49.160 --> 0:10:56.120
<v Speaker 1>have something that we use to cover a spot in

0:10:56.160 --> 0:10:59.960
<v Speaker 1>our life. Let's be honest, we're not talking about human anatomy.

0:11:00.240 --> 0:11:13.000
<v Speaker 1>You have multiple bucks, You are great with people, but

0:11:13.120 --> 0:11:16.800
<v Speaker 1>you don't take care of yourself. You see what I'm saying.

0:11:17.280 --> 0:11:21.719
<v Speaker 1>You are really good at succeeding and really bad at

0:11:21.720 --> 0:11:34.800
<v Speaker 1>being content. So I'm successful, but I'm miserable. I'm killing

0:11:34.840 --> 0:11:39.560
<v Speaker 1>it at work, but my fifteen year old do I

0:11:39.559 --> 0:11:47.559
<v Speaker 1>even have to finish this? I got a great marriage,

0:11:47.679 --> 0:11:52.120
<v Speaker 1>I'm great, but I'm not making any money right now.

0:11:52.160 --> 0:11:56.440
<v Speaker 1>And I'm a good emotional provider, but financially, you know,

0:11:56.520 --> 0:12:01.000
<v Speaker 1>I never learned how to do that. And the thing

0:12:01.000 --> 0:12:03.880
<v Speaker 1>about a really good encounter with God, you can tell

0:12:03.920 --> 0:12:15.040
<v Speaker 1>when you've encountered God it will expose your and the

0:12:15.080 --> 0:12:18.760
<v Speaker 1>way it happens, it'll often be an unlikely way. Let's

0:12:18.800 --> 0:12:21.360
<v Speaker 1>talk about this in three stages. The first is exposure.

0:12:21.800 --> 0:12:25.120
<v Speaker 1>Nayman is perhaps changing one day in his own home,

0:12:25.640 --> 0:12:28.839
<v Speaker 1>and verse two says, bends of raiders from aarm Remember

0:12:28.920 --> 0:12:33.480
<v Speaker 1>he's a captain, he's a commander of these armies from Aram,

0:12:33.760 --> 0:12:38.440
<v Speaker 1>which would often go out and take different people captive.

0:12:38.520 --> 0:12:42.280
<v Speaker 1>And on one particular such occasion, the raiders from Aram

0:12:42.960 --> 0:12:45.800
<v Speaker 1>had gone out and had taken captive a young girl

0:12:45.800 --> 0:12:51.160
<v Speaker 1>from Israel. And she served Nayman's wife. And she said

0:12:51.600 --> 0:12:55.600
<v Speaker 1>to her mistress, if only my master would see the

0:12:55.600 --> 0:13:00.080
<v Speaker 1>prophet who is in Samaria, he would cure him of

0:13:00.520 --> 0:13:05.200
<v Speaker 1>his leprosy. And so the Bible says something really important

0:13:05.240 --> 0:13:08.880
<v Speaker 1>in verse four. Because you are not blessed based on

0:13:08.960 --> 0:13:11.960
<v Speaker 1>the word of God that you hear or the word

0:13:12.000 --> 0:13:15.720
<v Speaker 1>of God that you understand, you are base blessed, and

0:13:15.800 --> 0:13:18.160
<v Speaker 1>your life is changed in accordance with the word of

0:13:18.200 --> 0:13:24.040
<v Speaker 1>God that you apply, obey, and act on. That's why

0:13:24.080 --> 0:13:26.720
<v Speaker 1>you can hear thirteen years of teaching and still be

0:13:26.960 --> 0:13:30.960
<v Speaker 1>mean as the serpent in the garden of Eden. No,

0:13:31.080 --> 0:13:33.720
<v Speaker 1>that's why you can hear a lot of teaching about love,

0:13:33.840 --> 0:13:35.840
<v Speaker 1>but if you don't make the decision to forgive, the

0:13:35.920 --> 0:13:38.720
<v Speaker 1>teaching about love will be snatched up by the birds

0:13:38.720 --> 0:13:40.480
<v Speaker 1>of the air and will not take root in your heart.

0:13:41.559 --> 0:13:44.280
<v Speaker 1>So verse four becomes really important if we really want

0:13:44.320 --> 0:13:46.880
<v Speaker 1>to change, if we really want to get beneath the surface,

0:13:46.920 --> 0:13:50.640
<v Speaker 1>and you know, not just have a skin deep spirituality

0:13:50.640 --> 0:13:53.520
<v Speaker 1>and a skin deep relationship with God where we can

0:13:53.559 --> 0:13:55.880
<v Speaker 1>fake it for a little while, and we create stages

0:13:55.920 --> 0:13:58.160
<v Speaker 1>to impress people, and we have armor that we put

0:13:58.200 --> 0:14:00.280
<v Speaker 1>on to go out into our job, but we come

0:14:00.320 --> 0:14:03.960
<v Speaker 1>home and feel like miserable, miserable people to live with,

0:14:04.120 --> 0:14:06.440
<v Speaker 1>or we feel like we don't know how to be intimate,

0:14:06.440 --> 0:14:08.400
<v Speaker 1>but we know how to be impressive. And so as

0:14:08.440 --> 0:14:10.560
<v Speaker 1>long as people only see us from a distance, they

0:14:10.559 --> 0:14:13.440
<v Speaker 1>don't really notice we're starting to cover our skin and

0:14:13.520 --> 0:14:15.760
<v Speaker 1>cover our souls and things that are just leaping out

0:14:15.800 --> 0:14:19.760
<v Speaker 1>of us at all the wrong time. Verse four says

0:14:19.800 --> 0:14:25.480
<v Speaker 1>that Naman went to his master and told him what

0:14:25.520 --> 0:14:30.280
<v Speaker 1>the girl from Israel had said. And this took courage,

0:14:31.360 --> 0:14:35.160
<v Speaker 1>and it took humility for Naming to go to his

0:14:35.240 --> 0:14:41.960
<v Speaker 1>master and show his butt, to show his vulnerability when

0:14:43.400 --> 0:14:46.040
<v Speaker 1>he was a man with so many victories. I just

0:14:46.040 --> 0:14:49.320
<v Speaker 1>want to stay there for a minute, because sometimes I

0:14:49.360 --> 0:14:52.600
<v Speaker 1>feel like we use prayer as an opportunity to read

0:14:52.680 --> 0:14:58.840
<v Speaker 1>God our resume, you know. And while I think it's

0:14:58.840 --> 0:15:01.640
<v Speaker 1>great to celebrate all the gol Elias that we killed,

0:15:02.440 --> 0:15:05.160
<v Speaker 1>sometimes the giants in us are kicking our butt and

0:15:05.160 --> 0:15:08.160
<v Speaker 1>we don't say anything about it until it's too late.

0:15:09.440 --> 0:15:13.200
<v Speaker 1>And I'm getting bolder every year I passed her, as

0:15:13.320 --> 0:15:17.800
<v Speaker 1>I commit more and more to preaching to the part

0:15:17.840 --> 0:15:22.160
<v Speaker 1>of you that you would just as soon hide and

0:15:22.240 --> 0:15:25.440
<v Speaker 1>never mention, because I think that's where real help is found.

0:15:25.480 --> 0:15:29.240
<v Speaker 1>And Naman went to his master and told him what

0:15:29.360 --> 0:15:31.400
<v Speaker 1>the girl from Israel had said. I mean, this is

0:15:32.240 --> 0:15:36.160
<v Speaker 1>a servant girl. And Naman is what a great man?

0:15:36.560 --> 0:15:39.840
<v Speaker 1>A great man. He's a great man. But he's got

0:15:39.880 --> 0:15:42.880
<v Speaker 1>these spots that are starting to spread, and if he

0:15:42.960 --> 0:15:48.240
<v Speaker 1>doesn't do something soon, there's no telling what might happen next.

0:15:48.720 --> 0:15:51.800
<v Speaker 1>And since there are no essential oils for this particular

0:15:51.840 --> 0:15:55.440
<v Speaker 1>form of leprosy at this point in antiquity, Naman has

0:15:55.480 --> 0:15:58.440
<v Speaker 1>to take the advice of a little girl. And now

0:15:58.480 --> 0:16:01.760
<v Speaker 1>we have a great man going to an enemy nation

0:16:02.160 --> 0:16:05.720
<v Speaker 1>in Israel, because of the advice of a little girl.

0:16:06.120 --> 0:16:08.400
<v Speaker 1>Are you willing to obey God even if he speaks

0:16:08.400 --> 0:16:15.480
<v Speaker 1>through something that seems smaller than you, because I notice

0:16:15.520 --> 0:16:19.040
<v Speaker 1>a lot of us won't. A lot of teenagers will

0:16:19.040 --> 0:16:21.240
<v Speaker 1>listen to me preach and roll their eyes at their parents.

0:16:21.320 --> 0:16:24.760
<v Speaker 1>And I don't understand that because I'm not paying for

0:16:24.840 --> 0:16:28.320
<v Speaker 1>your college or your bracest. I'm not even buying you

0:16:28.400 --> 0:16:34.240
<v Speaker 1>ramen noodles. And sometimes I've noticed that men will listen

0:16:34.280 --> 0:16:36.520
<v Speaker 1>to me preach, but their wife knows them better than

0:16:36.560 --> 0:16:38.600
<v Speaker 1>I do and could say some things that would actually

0:16:38.640 --> 0:16:42.560
<v Speaker 1>help them. It's getting quiet, and even the women left

0:16:42.560 --> 0:16:47.000
<v Speaker 1>me out on that one. It's like that, I'm ana

0:16:47.040 --> 0:16:52.000
<v Speaker 1>cancel reflective, y'all, don't help me with this sermon. It's

0:16:52.080 --> 0:16:55.880
<v Speaker 1>something about exposure and when a spot in your life

0:16:55.920 --> 0:17:01.040
<v Speaker 1>everybody says spot a leprous spots, something that is consuming

0:17:01.080 --> 0:17:04.560
<v Speaker 1>you that others can't see when it is exposed by

0:17:05.160 --> 0:17:08.080
<v Speaker 1>an experience. That's the second stage I wanted to mention

0:17:08.200 --> 0:17:11.800
<v Speaker 1>is experience, because things will happen in your life and

0:17:12.119 --> 0:17:15.679
<v Speaker 1>you'll come up upon situations that will expose something that

0:17:15.720 --> 0:17:17.720
<v Speaker 1>you would prefer to hide. And what you do next

0:17:17.720 --> 0:17:23.600
<v Speaker 1>determines whether you get healed. So Naman went to his

0:17:23.640 --> 0:17:25.600
<v Speaker 1>master and told him what the girl from Israel had said.

0:17:25.840 --> 0:17:28.360
<v Speaker 1>Verse five says that the king said, by all means go,

0:17:28.840 --> 0:17:31.320
<v Speaker 1>I will send a letter to the King of Israel.

0:17:32.040 --> 0:17:37.000
<v Speaker 1>So Naman left, taking with him ten talents of silver

0:17:38.000 --> 0:17:41.040
<v Speaker 1>six thousand shekels of gold. That's like seventy five pounds

0:17:41.080 --> 0:17:45.600
<v Speaker 1>of each. So Naman is going to Israel with his

0:17:45.720 --> 0:17:53.960
<v Speaker 1>resources to attain healing. He's gonna he's gonna deal with

0:17:54.000 --> 0:17:56.520
<v Speaker 1>this like he always deals with things, because he's a

0:17:56.520 --> 0:18:01.719
<v Speaker 1>great man. He's a persistent man, prepared man. He's a

0:18:01.760 --> 0:18:04.640
<v Speaker 1>powerful man. These other things that start with the letter

0:18:04.680 --> 0:18:08.480
<v Speaker 1>P as well and the letter that he took to

0:18:08.520 --> 0:18:11.480
<v Speaker 1>the King of Israel read with this letter, I am

0:18:11.560 --> 0:18:17.040
<v Speaker 1>sending my servant naming to you so that you may

0:18:17.119 --> 0:18:19.120
<v Speaker 1>cure him of his leprosy. There's all kinds of stuff

0:18:19.160 --> 0:18:22.080
<v Speaker 1>wrong with that sentence. It's like the telephone game we

0:18:22.160 --> 0:18:23.879
<v Speaker 1>used to play when you pass a message along to

0:18:23.920 --> 0:18:26.960
<v Speaker 1>somebody and it starts out We're having jo chicken for lunch,

0:18:27.000 --> 0:18:29.119
<v Speaker 1>and it ends with I'm dying of cancer, and you

0:18:29.119 --> 0:18:31.680
<v Speaker 1>pass it down and it only takes three people. This

0:18:31.840 --> 0:18:36.960
<v Speaker 1>chain of communication has polluted the message itself because number one,

0:18:37.080 --> 0:18:39.239
<v Speaker 1>the servant girl didn't say the king can heal him.

0:18:39.240 --> 0:18:43.240
<v Speaker 1>It said the prophet can. And sometimes we run to

0:18:43.280 --> 0:18:45.880
<v Speaker 1>the wrong people because we have our own ideas about

0:18:45.880 --> 0:18:51.680
<v Speaker 1>where our help comes from. Talk to me, and it's

0:18:51.720 --> 0:18:53.760
<v Speaker 1>not the king that is going to have the faith

0:18:53.760 --> 0:18:55.880
<v Speaker 1>to get him healed. It's the prophet. His name is Elisha.

0:18:56.720 --> 0:19:00.800
<v Speaker 1>But the king sends the commander to the king because

0:19:00.920 --> 0:19:04.880
<v Speaker 1>you know, this is to me, the most logical way

0:19:04.920 --> 0:19:06.600
<v Speaker 1>to get him healed. We'll go straight to the top.

0:19:07.600 --> 0:19:09.480
<v Speaker 1>But watch the king's response. And this is kind of

0:19:09.480 --> 0:19:12.919
<v Speaker 1>interesting because when the king gets the letter and Naman

0:19:13.000 --> 0:19:18.159
<v Speaker 1>shows up with all of the accumulated wealth that he

0:19:18.160 --> 0:19:20.760
<v Speaker 1>believes it's gonna take to get him healed. You know how,

0:19:20.760 --> 0:19:22.800
<v Speaker 1>we have our own ideas about what it's gonna take

0:19:22.840 --> 0:19:25.160
<v Speaker 1>to make a change in our life. And I'm gonna

0:19:25.160 --> 0:19:26.760
<v Speaker 1>do it. I'm gonna do it. I'm gonna go back,

0:19:26.760 --> 0:19:28.439
<v Speaker 1>I'm gonna get my degree. I'm gonna go back. I'm

0:19:28.680 --> 0:19:31.040
<v Speaker 1>get my degree. I'm gonna eat. I'm gonna eat so

0:19:31.160 --> 0:19:32.960
<v Speaker 1>much Kal it's gonna be coming out of my nose.

0:19:33.040 --> 0:19:36.400
<v Speaker 1>I'm not eating gluten again until twenty twenty four. I'm

0:19:36.400 --> 0:19:39.480
<v Speaker 1>gonna do hot yoga and cold yoga and powerlifting, and

0:19:39.800 --> 0:19:41.560
<v Speaker 1>I'm gonna do it. I'm gonna do it all. Mariema Bible.

0:19:41.640 --> 0:19:44.080
<v Speaker 1>I'm gonna delete every social media off my phone. I'm

0:19:44.119 --> 0:19:45.879
<v Speaker 1>never going on Facebook again. I've got my face in

0:19:45.920 --> 0:19:51.359
<v Speaker 1>the book. And he shows up with a lot of

0:19:51.359 --> 0:19:53.880
<v Speaker 1>stuff that he thinks he canna need to get healed.

0:19:53.880 --> 0:19:56.119
<v Speaker 1>But as soon verse seven, as the King of Israel

0:19:56.240 --> 0:19:58.800
<v Speaker 1>read the letter, he tore his robes and said, am

0:19:58.840 --> 0:20:03.400
<v Speaker 1>I God, you want me to do what? I got?

0:20:03.400 --> 0:20:05.320
<v Speaker 1>This friend, y'all, his name is Alex Early. He was

0:20:05.359 --> 0:20:08.080
<v Speaker 1>my college roommate and he used to make prank phone

0:20:08.119 --> 0:20:11.840
<v Speaker 1>calls in college and they were hilarious. Most of them

0:20:11.880 --> 0:20:14.920
<v Speaker 1>were clean. We were Christians, but he had the ability

0:20:14.960 --> 0:20:16.960
<v Speaker 1>to push people to their breaking point. He was a

0:20:16.960 --> 0:20:18.199
<v Speaker 1>big fan of a guy at the time who did

0:20:18.240 --> 0:20:21.119
<v Speaker 1>prank calls named roy D Mercer, and this guy was

0:20:21.119 --> 0:20:23.320
<v Speaker 1>famous for taking people right to the edge, and so

0:20:23.400 --> 0:20:25.600
<v Speaker 1>we would laugh. And we still have these phone calls

0:20:25.640 --> 0:20:27.760
<v Speaker 1>recorded and one day I'm going to release them on SoundCloud.

0:20:28.240 --> 0:20:30.400
<v Speaker 1>And these phone calls to me just bring me joy

0:20:30.400 --> 0:20:33.320
<v Speaker 1>At times in my life, because everybody's reaction was the same.

0:20:33.320 --> 0:20:36.320
<v Speaker 1>He make up a million scenarios. You know. He would

0:20:36.600 --> 0:20:42.760
<v Speaker 1>use this name, this alias duw Wane McGraw, Duwaine, and

0:20:42.800 --> 0:20:44.960
<v Speaker 1>put a thing over the e because it's French. My

0:20:45.040 --> 0:20:48.879
<v Speaker 1>name is Dewane McGraw. And he'd say, my boy Bobby

0:20:48.960 --> 0:20:51.960
<v Speaker 1>is throwing up all over the shag carpet because I

0:20:52.000 --> 0:20:54.080
<v Speaker 1>came to the grocery store and I bought bad milk.

0:20:55.160 --> 0:20:57.400
<v Speaker 1>And they would always say this, no matter what scenario

0:20:57.440 --> 0:20:59.280
<v Speaker 1>he made up. One time it'd be Bobby's throwing up

0:20:59.280 --> 0:21:01.080
<v Speaker 1>on the shag carpet. One time it'd be I took

0:21:01.119 --> 0:21:04.159
<v Speaker 1>my trousers to your laundromat and they shrunk up and

0:21:04.200 --> 0:21:05.920
<v Speaker 1>now they're coming up around my thighs and I look

0:21:06.000 --> 0:21:10.520
<v Speaker 1>like a European and you know, but whatever scenario he

0:21:10.560 --> 0:21:15.920
<v Speaker 1>would bring up, their response was generally the same. What

0:21:15.960 --> 0:21:25.800
<v Speaker 1>do you want me to do about it? The king?

0:21:26.840 --> 0:21:30.919
<v Speaker 1>The king is like, you brought me a leopard? Do

0:21:31.000 --> 0:21:35.840
<v Speaker 1>you think I'm God? I'm not a doctor, I'm a king.

0:21:36.320 --> 0:21:39.159
<v Speaker 1>Have you ever felt like life brought you something that

0:21:39.200 --> 0:21:43.920
<v Speaker 1>was above your pay grate to handle? God? They're doing

0:21:43.960 --> 0:21:45.480
<v Speaker 1>that thing again where they sit there and look at

0:21:45.520 --> 0:21:47.520
<v Speaker 1>me like they always have it together and they have

0:21:47.640 --> 0:21:50.639
<v Speaker 1>all the answers. Because I looked at my kids the

0:21:50.720 --> 0:21:55.800
<v Speaker 1>other day and said, I am not Google. I am

0:21:55.840 --> 0:21:58.560
<v Speaker 1>not a search engine. I do not know. Furthermore, I

0:21:58.600 --> 0:22:00.840
<v Speaker 1>do not care. Get out of my face. Sometimes I

0:22:00.880 --> 0:22:03.320
<v Speaker 1>wake up in the middle of the night and replay

0:22:03.400 --> 0:22:06.000
<v Speaker 1>things that I've said to my kids and feel so

0:22:06.240 --> 0:22:09.439
<v Speaker 1>bad that I have to get up and baptize myself

0:22:09.680 --> 0:22:13.119
<v Speaker 1>in the bathtub and get saved again, just as I

0:22:13.200 --> 0:22:17.760
<v Speaker 1>am without one plead, O Lamb of God, what do

0:22:17.800 --> 0:22:25.440
<v Speaker 1>you want from me? I'm only a man, And the

0:22:25.520 --> 0:22:30.240
<v Speaker 1>King says, I know what this is, this man, watch

0:22:30.440 --> 0:22:33.680
<v Speaker 1>can I kill and bring back to life. He's triggered

0:22:34.040 --> 0:22:37.960
<v Speaker 1>because he is confronted with a situation that he is

0:22:38.040 --> 0:22:42.479
<v Speaker 1>unable to transform. And whenever life presents you with something

0:22:42.520 --> 0:22:45.080
<v Speaker 1>that you were not equipped for. So you got to

0:22:45.119 --> 0:22:47.639
<v Speaker 1>be a dad and you didn't have a dad. You

0:22:47.720 --> 0:22:49.919
<v Speaker 1>got to pay a bill, but God didn't give you

0:22:50.000 --> 0:22:52.680
<v Speaker 1>a job. You've got to step into something that you've

0:22:52.720 --> 0:22:55.000
<v Speaker 1>never seen before with the faith to believe that it's

0:22:55.040 --> 0:22:59.200
<v Speaker 1>already done. And it can be exasperating to the point.

0:22:59.200 --> 0:23:05.200
<v Speaker 1>Watch this that you allow your past experience to contaminate

0:23:05.240 --> 0:23:10.960
<v Speaker 1>your perspective of the present moment. Remember what I said.

0:23:11.400 --> 0:23:16.080
<v Speaker 1>The King of Aaron, Benedett the second would often go

0:23:16.359 --> 0:23:19.720
<v Speaker 1>and invade Jehoram's land jahormas king of Israel. And so

0:23:20.040 --> 0:23:22.440
<v Speaker 1>when he gets the letter saying, hey, can you help

0:23:22.480 --> 0:23:26.840
<v Speaker 1>my guy name in can you heal my guy naming?

0:23:28.240 --> 0:23:35.520
<v Speaker 1>It triggered within him a traumatic memory of the last

0:23:35.520 --> 0:23:40.919
<v Speaker 1>time he was attacked, and so he goes off, not

0:23:41.080 --> 0:23:45.840
<v Speaker 1>because of the situation that he's experiencing, but because of

0:23:45.880 --> 0:23:49.800
<v Speaker 1>past experiences. Do you ever wonder why you go off?

0:23:49.800 --> 0:23:56.240
<v Speaker 1>And it's inexplicable, like the level of the offense does

0:23:56.320 --> 0:23:59.760
<v Speaker 1>not match the level of the outrage, And you wonder

0:23:59.760 --> 0:24:05.560
<v Speaker 1>why what was that all about? Hell? You ever with

0:24:05.640 --> 0:24:07.960
<v Speaker 1>the elevation church sticker on your car said some words

0:24:07.960 --> 0:24:09.879
<v Speaker 1>that weren't blessed the Lord, Oh my soul? And wonder

0:24:12.400 --> 0:24:15.679
<v Speaker 1>you know how y'all think Holly is so sweet? What

0:24:15.840 --> 0:24:18.680
<v Speaker 1>time in college she was singing a worship song in

0:24:18.720 --> 0:24:22.080
<v Speaker 1>her Ford contour, and the song said I was there,

0:24:22.480 --> 0:24:25.679
<v Speaker 1>I was in the passenger seat. The song said, you

0:24:25.800 --> 0:24:31.399
<v Speaker 1>are so patient with me? Lord. She didn't get to

0:24:31.520 --> 0:24:36.760
<v Speaker 1>Lord before she was screaming at the at the dodge

0:24:36.880 --> 0:24:40.119
<v Speaker 1>ram that pulled out in front of her, and she's loud.

0:24:41.240 --> 0:24:43.080
<v Speaker 1>Holly is like when she's up here a reflect she

0:24:43.280 --> 0:24:45.320
<v Speaker 1>be smiling. But I'm gonna tell you something about Hollyford.

0:24:50.640 --> 0:24:55.959
<v Speaker 1>What what is that all about? Where did that voice

0:24:55.960 --> 0:24:59.719
<v Speaker 1>come from? We? And then the devil starts telling you all, well,

0:24:59.760 --> 0:25:04.760
<v Speaker 1>you know, not a real Christian, you're hypocrite. Some of

0:25:04.840 --> 0:25:06.840
<v Speaker 1>y'all are gonna lose it before the day is over

0:25:09.840 --> 0:25:15.600
<v Speaker 1>because of your fantasy football lineup. No, not because of

0:25:15.680 --> 0:25:18.840
<v Speaker 1>anything significant to anything having to do with real life

0:25:18.840 --> 0:25:23.719
<v Speaker 1>in any way, because of other men that have absolutely

0:25:23.720 --> 0:25:26.400
<v Speaker 1>no effect on you other than one hundred dollars at

0:25:26.400 --> 0:25:30.920
<v Speaker 1>the end of the season. And you wonder why did

0:25:30.960 --> 0:25:35.280
<v Speaker 1>I go off like that? It's understandable because we live

0:25:35.320 --> 0:25:37.520
<v Speaker 1>in not only the age of anxiety, but if you noticed,

0:25:37.520 --> 0:25:42.800
<v Speaker 1>we live in the age of outrage too. How trendy

0:25:42.880 --> 0:25:47.399
<v Speaker 1>it is now to just get mad about anything that

0:25:47.480 --> 0:25:51.680
<v Speaker 1>you don't like the first time you hear it. Well,

0:25:51.720 --> 0:25:53.200
<v Speaker 1>you'll aren't going to like this part of the sermon.

0:25:53.280 --> 0:25:57.000
<v Speaker 1>I don't think too much, but can I be honest

0:25:57.040 --> 0:25:59.080
<v Speaker 1>with you, I don't really care what shoes you were

0:25:59.119 --> 0:26:07.520
<v Speaker 1>to church today. No, maybe my perspective is different, but

0:26:07.560 --> 0:26:13.120
<v Speaker 1>I spend too much time seeing people's butts to care

0:26:13.160 --> 0:26:16.960
<v Speaker 1>about what you have on your feet today. So I

0:26:16.960 --> 0:26:21.400
<v Speaker 1>don't have time when teen suicide is in an all

0:26:21.440 --> 0:26:25.480
<v Speaker 1>time high to check and see if you're wearing Adidas

0:26:26.480 --> 0:26:30.560
<v Speaker 1>or Nike, if you got yeezes, or you want to

0:26:30.680 --> 0:26:34.280
<v Speaker 1>just do it. I don't really have time to debate

0:26:34.359 --> 0:26:38.480
<v Speaker 1>with you about a sluice or a commercial or getting

0:26:38.560 --> 0:26:41.760
<v Speaker 1>mad about I really don't have time for it up

0:26:41.800 --> 0:26:45.200
<v Speaker 1>here when people's lives are on the line. I really

0:26:45.200 --> 0:26:47.720
<v Speaker 1>don't have time for it in here, when people are

0:26:47.760 --> 0:26:51.480
<v Speaker 1>on antidepressants in a rate that's making them more depressed,

0:26:51.720 --> 0:26:53.880
<v Speaker 1>but they don't know where else to turn, and we're

0:26:53.920 --> 0:26:57.120
<v Speaker 1>run into all kinds of places that are leaving us empty,

0:26:59.320 --> 0:27:04.960
<v Speaker 1>but we want to. There will be at least one

0:27:05.000 --> 0:27:08.560
<v Speaker 1>comment on this YouTube video about the holes in my jeans?

0:27:11.880 --> 0:27:17.080
<v Speaker 1>Are you for real right now? But it triggers something.

0:27:17.359 --> 0:27:19.800
<v Speaker 1>You're not fighting me over shoes, You're not fighting me

0:27:19.840 --> 0:27:24.639
<v Speaker 1>over jeans. One moment told me until you save your beard,

0:27:24.920 --> 0:27:35.080
<v Speaker 1>I can't watch you anymore. This is psychotic, she said.

0:27:35.080 --> 0:27:37.919
<v Speaker 1>I'm praying for you. I want to say, I'm praying

0:27:37.960 --> 0:27:40.560
<v Speaker 1>for you. I'm a fast forty days. If you're that

0:27:40.800 --> 0:27:51.399
<v Speaker 1>messed up, I don't know why I went off. I

0:27:51.400 --> 0:27:53.680
<v Speaker 1>think like for me, this is just what I'm working through,

0:27:53.680 --> 0:27:55.600
<v Speaker 1>and so this makes you think I'm crazy. You're right,

0:27:56.200 --> 0:28:00.240
<v Speaker 1>but I'm going through this season of my life where

0:28:00.320 --> 0:28:07.160
<v Speaker 1>I don't want to keep blaming my environment or consulting

0:28:07.520 --> 0:28:09.720
<v Speaker 1>things that happened in my life, because the cross of

0:28:09.800 --> 0:28:14.680
<v Speaker 1>Jesus Christ gives me a new reality and it really

0:28:14.800 --> 0:28:17.880
<v Speaker 1>changes everything in the sense that all of my life

0:28:17.920 --> 0:28:20.040
<v Speaker 1>has to be viewed through that lens of what He

0:28:20.080 --> 0:28:22.800
<v Speaker 1>did for me and who he says I am. If

0:28:22.800 --> 0:28:26.880
<v Speaker 1>I'm not careful, I'll be like the King who, when

0:28:26.920 --> 0:28:30.240
<v Speaker 1>confronted with an impossible situation that reminded him of a

0:28:30.320 --> 0:28:35.840
<v Speaker 1>past hurt, he inflicted the opportunity of his present moment

0:28:36.480 --> 0:28:38.720
<v Speaker 1>with the pain of his past. Do you see what

0:28:38.720 --> 0:28:43.800
<v Speaker 1>I'm saying He projected. See every time he dealt with aerm,

0:28:44.040 --> 0:28:47.120
<v Speaker 1>it was an attack. And now it's an opportunity for

0:28:47.160 --> 0:28:49.760
<v Speaker 1>this man to be healed and see what God can do.

0:28:50.440 --> 0:28:53.719
<v Speaker 1>But if what you went through isn't healed by what

0:28:53.800 --> 0:28:57.920
<v Speaker 1>Christ did for you, you will treat the opportunity like

0:28:57.960 --> 0:29:01.360
<v Speaker 1>an attack. And I've noticed that, like I spend a

0:29:01.360 --> 0:29:05.120
<v Speaker 1>lot of my time fighting stuff that God is actually

0:29:05.160 --> 0:29:08.360
<v Speaker 1>sending into my life. I spent a lot of my

0:29:08.480 --> 0:29:11.920
<v Speaker 1>time fighting against people that I'm not really mad at.

0:29:12.320 --> 0:29:14.440
<v Speaker 1>It's really not them. Tell the person next to you,

0:29:14.520 --> 0:29:21.440
<v Speaker 1>it's not you, it's me. It's me. I'm a perfectionist,

0:29:22.520 --> 0:29:25.360
<v Speaker 1>and so sometimes when things aren't just like I want

0:29:25.400 --> 0:29:28.560
<v Speaker 1>them to be, or here's what really happens, it really

0:29:28.560 --> 0:29:32.160
<v Speaker 1>happens with my expectation. Put that word up there, because

0:29:32.440 --> 0:29:34.600
<v Speaker 1>when I expect it to be one way and it's

0:29:34.640 --> 0:29:39.200
<v Speaker 1>the other. Like when I went off on my dad

0:29:39.200 --> 0:29:42.800
<v Speaker 1>a few years ago, it was because I rented him

0:29:42.800 --> 0:29:48.160
<v Speaker 1>a house. I moved him and my mom to Charlotte. Well,

0:29:48.840 --> 0:29:52.080
<v Speaker 1>I didn't move him, I hired movers and then they

0:29:52.720 --> 0:29:56.120
<v Speaker 1>got fired because my dad was crazy and it was

0:29:56.200 --> 0:29:59.200
<v Speaker 1>so funny. It really wasn't funny. It's funny now, can

0:29:59.240 --> 0:30:04.920
<v Speaker 1>we laugh about it? Ah? Okay? But the day I

0:30:04.960 --> 0:30:08.440
<v Speaker 1>went to see him, and the story has a happy ending,

0:30:08.440 --> 0:30:10.760
<v Speaker 1>and then we ended up being together and it was

0:30:10.800 --> 0:30:12.960
<v Speaker 1>good and all that. But in between remember name and

0:30:13.080 --> 0:30:14.960
<v Speaker 1>gets healed at the end of this story. But there's

0:30:15.000 --> 0:30:16.200
<v Speaker 1>some stuff in the middle that I want to talk

0:30:16.200 --> 0:30:18.760
<v Speaker 1>to you about, because in the middle of that, that

0:30:18.800 --> 0:30:21.640
<v Speaker 1>whole messy situation with my dad, I remember going over

0:30:21.760 --> 0:30:23.840
<v Speaker 1>to check on them one day and I was so

0:30:23.960 --> 0:30:25.920
<v Speaker 1>proud of the house that Holly had found that we

0:30:26.040 --> 0:30:28.320
<v Speaker 1>rented for them, and my mom liked it and she

0:30:28.480 --> 0:30:30.320
<v Speaker 1>was happy. And my dad. The first thing he said,

0:30:30.320 --> 0:30:31.720
<v Speaker 1>I walke through dough. He said, this ain't gonna work, Bo.

0:30:36.240 --> 0:30:38.320
<v Speaker 1>And I know honor your father and mother and the Lord.

0:30:38.360 --> 0:30:41.920
<v Speaker 1>I know that Bible verse, I promise you, I know it.

0:30:41.960 --> 0:30:44.440
<v Speaker 1>I even know that that honor is Cavat and Hebrew,

0:30:44.440 --> 0:30:48.480
<v Speaker 1>and it can also be translated glory and wait. But

0:30:48.560 --> 0:30:51.840
<v Speaker 1>the only thing I wanted in that moment, I'm gonna

0:30:51.920 --> 0:30:55.120
<v Speaker 1>just be honest with you. I don't like to be disrespected,

0:30:56.480 --> 0:31:00.200
<v Speaker 1>and it felt disrespectful to me, and so I went off.

0:31:01.160 --> 0:31:02.880
<v Speaker 1>And it really wasn't what he said, because really what

0:31:02.920 --> 0:31:04.840
<v Speaker 1>he wanted was just a few small tweaks. But I

0:31:04.840 --> 0:31:09.959
<v Speaker 1>couldn't hear that anymore, you know, because my expectation was

0:31:10.280 --> 0:31:12.320
<v Speaker 1>that he was going to meet me at the door

0:31:13.320 --> 0:31:17.040
<v Speaker 1>and give me a big ol' hug and say, my

0:31:17.240 --> 0:31:21.880
<v Speaker 1>son and whom I am, well pleased and the duff

0:31:21.960 --> 0:31:27.960
<v Speaker 1>with the sin, But he didn't read my script. What

0:31:28.000 --> 0:31:31.720
<v Speaker 1>do you do when people don't read your script? Meet

0:31:31.720 --> 0:31:35.440
<v Speaker 1>your expectation? And here's where the story gets good, because

0:31:36.080 --> 0:31:39.800
<v Speaker 1>I want you to notice that the same event that

0:31:39.920 --> 0:31:42.800
<v Speaker 1>triggered the king and made him go into fear mode,

0:31:43.520 --> 0:31:46.880
<v Speaker 1>which is usually what's happening when we're lashing out or withdrawing,

0:31:46.880 --> 0:31:50.400
<v Speaker 1>because not everybody fights outwardly. Some of us bobble it

0:31:50.480 --> 0:31:52.959
<v Speaker 1>up inwardly, and then we never go off. One day,

0:31:53.000 --> 0:31:56.240
<v Speaker 1>we just tap out, and you wonder, how did they

0:31:56.320 --> 0:31:59.920
<v Speaker 1>drop like that? Well, it's usually a series of un

0:32:00.040 --> 0:32:04.040
<v Speaker 1>met expectations. In this case, the King of Israel, jehosh

0:32:04.440 --> 0:32:08.280
<v Speaker 1>he's traumatized to the point that he thinks that everything

0:32:08.360 --> 0:32:11.040
<v Speaker 1>is a fight. It says it in the text. See

0:32:11.080 --> 0:32:13.280
<v Speaker 1>how he is trying to pick a quarrel with me.

0:32:13.320 --> 0:32:17.920
<v Speaker 1>That's verse seven. See how they're looking at me. See

0:32:18.120 --> 0:32:21.480
<v Speaker 1>they didn't even wave at me. See I told this

0:32:21.640 --> 0:32:24.400
<v Speaker 1>is a Southern thing. You're supposed to wave at people

0:32:24.440 --> 0:32:27.000
<v Speaker 1>when you drive by them. The town I grew up in,

0:32:27.080 --> 0:32:30.640
<v Speaker 1>you waived at everybody. And the first time that we

0:32:30.640 --> 0:32:33.400
<v Speaker 1>were driving through the neighborhood and Holly didn't wave at people.

0:32:33.480 --> 0:32:35.680
<v Speaker 1>I corrected her. I was like, what is wrong with you?

0:32:36.200 --> 0:32:41.640
<v Speaker 1>She's not from Monks Corners, She's from Miami, and it's

0:32:41.640 --> 0:32:51.000
<v Speaker 1>a different culture. It's an inferior culture of rudeness. And

0:32:51.120 --> 0:32:55.960
<v Speaker 1>so anytime that you've been used to in your life,

0:32:56.000 --> 0:32:58.320
<v Speaker 1>you've been used to fighting. If life has really been

0:32:58.360 --> 0:33:00.000
<v Speaker 1>a fight for you, if you've had to fight for

0:33:00.080 --> 0:33:01.720
<v Speaker 1>your mental health, or you've had to fight for your

0:33:01.720 --> 0:33:03.800
<v Speaker 1>emotional health, or if you've had to fight through issues

0:33:03.840 --> 0:33:06.640
<v Speaker 1>of bitterness and forgiveness because of abuse, if you've had

0:33:06.680 --> 0:33:08.960
<v Speaker 1>to fight for your own and fight to make it,

0:33:09.040 --> 0:33:11.080
<v Speaker 1>or if you had to fight your own family, when

0:33:11.160 --> 0:33:13.200
<v Speaker 1>you've had to fight over and over again, everything looks

0:33:13.240 --> 0:33:16.720
<v Speaker 1>like a fight. Everything looks like a threat. Everything sounds

0:33:16.720 --> 0:33:19.480
<v Speaker 1>like an insult. Every time somebody doesn't check on you,

0:33:19.520 --> 0:33:24.120
<v Speaker 1>it feels like abandonment. It's the trauma that's being triggered.

0:33:24.280 --> 0:33:26.840
<v Speaker 1>But what's encouraging to me and what I got up

0:33:26.880 --> 0:33:28.760
<v Speaker 1>here to tell you about today, because this is pretty

0:33:28.800 --> 0:33:33.680
<v Speaker 1>depressing so far. But the same stimulus that triggered fear

0:33:34.320 --> 0:33:39.479
<v Speaker 1>in the King's heart triggered faith in Elisha's. The Bible

0:33:39.480 --> 0:33:42.360
<v Speaker 1>says in verse eight. When Elisha, the man of God,

0:33:42.440 --> 0:33:45.320
<v Speaker 1>heard that the King of Israel had torn his robes,

0:33:46.040 --> 0:33:49.040
<v Speaker 1>he sent him this message. Now watch this king. The

0:33:49.120 --> 0:33:53.360
<v Speaker 1>king said, who do you think I am? You think

0:33:53.400 --> 0:33:56.960
<v Speaker 1>I can? You think I'm a healer? Elisha said, I

0:33:57.000 --> 0:34:01.120
<v Speaker 1>know God is a healer. So watch this. Have the

0:34:01.160 --> 0:34:05.800
<v Speaker 1>man come to me, and he will know that there

0:34:05.880 --> 0:34:11.440
<v Speaker 1>is a prophet in Israel. This man said, where you see,

0:34:12.680 --> 0:34:18.240
<v Speaker 1>where you see opposition, I see opportunity. And the same

0:34:18.280 --> 0:34:20.840
<v Speaker 1>thing that triggered you to tear your robes and freak

0:34:20.880 --> 0:34:24.520
<v Speaker 1>out and fall down in fear triggered Elisha to rise

0:34:24.640 --> 0:34:28.600
<v Speaker 1>up in faith. Elisha said, send him to me, because

0:34:28.640 --> 0:34:31.799
<v Speaker 1>the word of God is with me. Now Elisha has

0:34:31.920 --> 0:34:36.280
<v Speaker 1>an experience to build this expectation on. Elisha has healed

0:34:36.320 --> 0:34:40.320
<v Speaker 1>the waters at Jericho. Elisha has multiplied the widow's oil.

0:34:40.600 --> 0:34:43.879
<v Speaker 1>Elisha has spoken to parent wounds, and when that child died,

0:34:44.160 --> 0:34:47.480
<v Speaker 1>spoke life and it resurrected from the dead. Elisha has

0:34:47.600 --> 0:34:50.440
<v Speaker 1>dug ditches in dry valleys and seen God bring water

0:34:50.480 --> 0:34:53.560
<v Speaker 1>from the direction of edom. Elisha has seen God do

0:34:53.680 --> 0:34:56.000
<v Speaker 1>things that only God can do. And so when an

0:34:56.000 --> 0:34:59.640
<v Speaker 1>impossible situation that is beyond him shows up. Elisha knows

0:34:59.640 --> 0:35:02.840
<v Speaker 1>what thed. Bring him here to me. I got something

0:35:02.920 --> 0:35:06.920
<v Speaker 1>for nameMan. I heal lepers for breakfast. Bring him to me,

0:35:07.320 --> 0:35:09.759
<v Speaker 1>and he will know not how great I am, but

0:35:09.880 --> 0:35:15.920
<v Speaker 1>how great God is. And so watch verse nine. I

0:35:15.960 --> 0:35:21.600
<v Speaker 1>love this story. Namon went with his horses and chariots

0:35:22.560 --> 0:35:27.000
<v Speaker 1>and his expectations and his leprosy and his greatness and

0:35:27.040 --> 0:35:31.520
<v Speaker 1>his butt, and he brought it all because he wanted

0:35:31.560 --> 0:35:35.680
<v Speaker 1>to be healed. I know you want to be healed

0:35:36.280 --> 0:35:38.440
<v Speaker 1>of something today, even though you've been covering it up.

0:35:39.800 --> 0:35:43.240
<v Speaker 1>And I know you use your charisma to cover your cracks.

0:35:44.840 --> 0:35:46.960
<v Speaker 1>And I know that nobody knows how dark the thoughts

0:35:46.960 --> 0:35:49.799
<v Speaker 1>can really get for you sometime. But I've been doing

0:35:49.800 --> 0:35:52.040
<v Speaker 1>this too long to sit there and preach to your armor.

0:35:57.480 --> 0:36:01.520
<v Speaker 1>Because a business leader walked up to me and told

0:36:01.560 --> 0:36:04.040
<v Speaker 1>me that he had to kick his teenager out of

0:36:04.080 --> 0:36:07.800
<v Speaker 1>his house. He said, we almost got in a fistfight,

0:36:09.400 --> 0:36:12.920
<v Speaker 1>he said. I swung at him and missed. I realized

0:36:12.960 --> 0:36:15.879
<v Speaker 1>this has gone way too far. And the man had

0:36:15.920 --> 0:36:21.000
<v Speaker 1>on khakis while he was telling me. Pleaded khakis, double

0:36:21.040 --> 0:36:28.600
<v Speaker 1>pleated khakis, no tattoos, but didn't look like the kind

0:36:28.640 --> 0:36:32.279
<v Speaker 1>of guy that would swing on his kid. But I

0:36:32.320 --> 0:36:37.080
<v Speaker 1>don't even really think you've seen your own butt until

0:36:37.080 --> 0:36:43.879
<v Speaker 1>you've been through certain things. And then the weird thing

0:36:44.000 --> 0:36:49.080
<v Speaker 1>is we all have short term memory loss if we

0:36:49.160 --> 0:36:51.480
<v Speaker 1>have one devotion and read our Bible one morning. Now

0:36:51.480 --> 0:36:56.279
<v Speaker 1>we start judging other people when they flip out. And

0:36:56.320 --> 0:37:01.160
<v Speaker 1>so naming is on the verge of some travel a

0:37:01.160 --> 0:37:03.240
<v Speaker 1>long way to get here. It's like a ninety mile trip.

0:37:04.440 --> 0:37:06.440
<v Speaker 1>And he's got a big crew with him, and he

0:37:06.480 --> 0:37:11.600
<v Speaker 1>needs a miracle, and we admire him because he went.

0:37:12.640 --> 0:37:15.640
<v Speaker 1>I do, at least I think to even get to

0:37:15.680 --> 0:37:20.000
<v Speaker 1>this point takes faith. And maybe one of the reasons

0:37:20.000 --> 0:37:22.600
<v Speaker 1>I don't put a lot of condemnation or I try

0:37:22.600 --> 0:37:25.800
<v Speaker 1>not to in my preaching, is because I'm pretty proud

0:37:25.840 --> 0:37:30.000
<v Speaker 1>of you who decided to show up anyway. I know

0:37:30.080 --> 0:37:32.360
<v Speaker 1>how many things could have kept you from being here,

0:37:33.040 --> 0:37:34.920
<v Speaker 1>and I'm pretty proud that you made the decision to

0:37:34.920 --> 0:37:40.440
<v Speaker 1>bring your butt to church. Give yourself a hand for

0:37:40.560 --> 0:37:44.680
<v Speaker 1>bringing your butt to church. And if you're watching online,

0:37:44.680 --> 0:37:52.120
<v Speaker 1>you don't get to clap'stif. So Namemn went his horses

0:37:52.160 --> 0:37:55.920
<v Speaker 1>and cheriots stopped at the door of Elicia's house, and

0:37:55.920 --> 0:37:59.959
<v Speaker 1>Elciaus and a messenger, Oh, this is not gonna go well,

0:38:01.239 --> 0:38:04.680
<v Speaker 1>because Naming is a great man. And when a great

0:38:04.719 --> 0:38:06.520
<v Speaker 1>man comes to your doorstef, you give him a great

0:38:06.560 --> 0:38:12.840
<v Speaker 1>greeting and you welcome him by name. Man. I'm a

0:38:12.920 --> 0:38:18.319
<v Speaker 1>retired This is my last sermon. Y'all enjoy it. He

0:38:18.400 --> 0:38:21.680
<v Speaker 1>sent a messenger to say to him, go wash yourself

0:38:21.840 --> 0:38:25.000
<v Speaker 1>seven times in the Jordan. In the what in the Jordan?

0:38:25.400 --> 0:38:28.400
<v Speaker 1>You mean that muddy little excuse for a river that

0:38:28.520 --> 0:38:31.640
<v Speaker 1>y'all like to celebrate so much in this nation of Israel,

0:38:31.880 --> 0:38:34.759
<v Speaker 1>which I don't even like anyway. And he didn't even

0:38:34.800 --> 0:38:39.319
<v Speaker 1>come to the door and name. It went off. No,

0:38:39.400 --> 0:38:43.239
<v Speaker 1>he literally went off, not in the figurative sense. He

0:38:43.400 --> 0:38:47.680
<v Speaker 1>literally decided, I would rather go home with my leprosy.

0:38:48.280 --> 0:38:51.680
<v Speaker 1>I'd rather go home and my arm fall off. I

0:38:51.719 --> 0:38:55.240
<v Speaker 1>would rather go I would rather die than be disrespected

0:38:55.400 --> 0:38:59.799
<v Speaker 1>like this. And when he heard this ridiculous command, he says,

0:38:59.800 --> 0:39:03.640
<v Speaker 1>some very important in the instruction. It was a simple instruction.

0:39:04.040 --> 0:39:07.400
<v Speaker 1>It was a stupid instruction. It didn't make much sense,

0:39:07.880 --> 0:39:10.200
<v Speaker 1>just like it doesn't make much sense when God tells

0:39:10.239 --> 0:39:13.640
<v Speaker 1>you to forgive somebody so that you can be forgiven,

0:39:13.920 --> 0:39:15.759
<v Speaker 1>and you want to say well, God, if they ask

0:39:15.880 --> 0:39:18.040
<v Speaker 1>for it, I'll give it. And God says to you,

0:39:18.120 --> 0:39:21.320
<v Speaker 1>I'm not talking about what they deserve. I'm talking about

0:39:21.360 --> 0:39:25.640
<v Speaker 1>your deliverance. I'm talking about your clean heart. I'm talking

0:39:25.640 --> 0:39:30.440
<v Speaker 1>about your clear mind. So if you want to get cleansed,

0:39:31.080 --> 0:39:33.680
<v Speaker 1>I need you to do something that makes no sense,

0:39:33.760 --> 0:39:37.800
<v Speaker 1>because there is no cure for leprosy. It can't be cured.

0:39:37.840 --> 0:39:40.440
<v Speaker 1>It's got to be cleansed, and it can only be

0:39:40.560 --> 0:39:45.400
<v Speaker 1>cleansed if you obey this command. And verse eleven starts

0:39:45.440 --> 0:39:52.479
<v Speaker 1>so sad, But there it is again. I'm gonna preach

0:39:52.480 --> 0:39:56.600
<v Speaker 1>a whole series one day on the butts of the Bible.

0:40:00.560 --> 0:40:05.800
<v Speaker 1>Stand in front a miracle standing. I mean, the guys

0:40:05.840 --> 0:40:11.880
<v Speaker 1>around him are like, Okay, that's all we gotta do. Nayan.

0:40:11.960 --> 0:40:14.840
<v Speaker 1>You could keep the seventy five pounds of silver and

0:40:14.920 --> 0:40:18.479
<v Speaker 1>the seventy five pounds of gold, and you can pass

0:40:18.520 --> 0:40:22.000
<v Speaker 1>out the ten sets of clothing and we could go home.

0:40:22.680 --> 0:40:25.960
<v Speaker 1>We can start back home. That's easy. Somebody start running

0:40:25.960 --> 0:40:27.759
<v Speaker 1>the water naming. You want it hot, you want an

0:40:27.800 --> 0:40:29.960
<v Speaker 1>extra hot naming. You want a rubber ducky, get the

0:40:30.000 --> 0:40:40.000
<v Speaker 1>towel ready. You want some sunscreen. But it's a funny

0:40:40.000 --> 0:40:46.520
<v Speaker 1>thing about pride. It's a funny thing about the small things.

0:40:46.520 --> 0:40:48.799
<v Speaker 1>It's a funny thing about something that seems beneath you.

0:40:49.960 --> 0:40:52.640
<v Speaker 1>Remember the King was triggered because of something that seemed

0:40:52.640 --> 0:40:56.719
<v Speaker 1>beyond him. Am I God? And naming is triggered because

0:40:56.760 --> 0:40:59.880
<v Speaker 1>of something that seems beneath me. You want me to

0:40:59.880 --> 0:41:12.200
<v Speaker 1>do what? Uh? Huh uh I'm not doing that. Huh huh. No. See,

0:41:12.239 --> 0:41:14.279
<v Speaker 1>because when your heart is filled with pride, you try

0:41:14.280 --> 0:41:19.160
<v Speaker 1>to write your own prescriptions. This is how I want

0:41:19.160 --> 0:41:20.640
<v Speaker 1>God to bless me. This is how I want God

0:41:20.640 --> 0:41:21.880
<v Speaker 1>to come through. This is how I want God to

0:41:21.880 --> 0:41:23.520
<v Speaker 1>heal me. This is how I wanted to respond this

0:41:23.600 --> 0:41:32.400
<v Speaker 1>opportunity I want. This is so Naman went away angry, said,

0:41:32.520 --> 0:41:35.120
<v Speaker 1>this is two very dangerous words. By the way, this

0:41:35.200 --> 0:41:37.880
<v Speaker 1>is this is maybe the two most dangerous words for

0:41:37.920 --> 0:41:45.359
<v Speaker 1>you to interpret your life through. I thought, I thought,

0:41:48.440 --> 0:41:51.719
<v Speaker 1>maybe those two words are the two words that are

0:41:51.760 --> 0:41:56.719
<v Speaker 1>standing between me and peace today. I thought I thought

0:41:56.719 --> 0:41:58.640
<v Speaker 1>my dad was going to be grateful for the house.

0:42:00.239 --> 0:42:03.040
<v Speaker 1>Now he's telling me about getting somebody over here to

0:42:03.080 --> 0:42:08.120
<v Speaker 1>fix the Huh. I thought I thought you'd say thank you.

0:42:11.120 --> 0:42:14.480
<v Speaker 1>I thought you'd grow up and play piano and put

0:42:14.520 --> 0:42:20.480
<v Speaker 1>you in lessons, I thought, I thought. I thought he

0:42:20.480 --> 0:42:25.600
<v Speaker 1>would surely come out to me and stand and call

0:42:26.440 --> 0:42:27.960
<v Speaker 1>on the name of the Lord is God. See, nay

0:42:27.960 --> 0:42:29.799
<v Speaker 1>men had it all planned out, because that's what great

0:42:29.800 --> 0:42:35.680
<v Speaker 1>men do. Great men make great plans, and when those

0:42:35.760 --> 0:42:38.400
<v Speaker 1>plans don't go the way that they were supposed to go,

0:42:38.520 --> 0:42:44.480
<v Speaker 1>great men go off, great women go off. Because I

0:42:44.480 --> 0:42:47.680
<v Speaker 1>had this family picture, and here's where you were supposed

0:42:47.719 --> 0:42:50.440
<v Speaker 1>to stand, and here's where you were supposed to smile,

0:42:50.760 --> 0:42:53.080
<v Speaker 1>and here's where you were supposed to and here's where

0:42:53.120 --> 0:42:57.160
<v Speaker 1>you were. I thought, could those two words be standing

0:42:57.200 --> 0:43:02.600
<v Speaker 1>between you and healing today? I thought, God says, my

0:43:02.640 --> 0:43:05.880
<v Speaker 1>thoughts are not your thoughts, and my ways are not

0:43:05.960 --> 0:43:08.919
<v Speaker 1>your ways. For as high as the heavens are above

0:43:08.960 --> 0:43:10.799
<v Speaker 1>the earth, so are my thoughts above your thoughts, and

0:43:11.880 --> 0:43:18.200
<v Speaker 1>my ways above your ways. But Naman went away angry

0:43:18.200 --> 0:43:21.000
<v Speaker 1>and said, I thought that I thought he'd come out

0:43:21.000 --> 0:43:25.040
<v Speaker 1>to me. I thought, I thought he would see because

0:43:25.080 --> 0:43:27.840
<v Speaker 1>I had this worked out. He comes to me, and

0:43:27.880 --> 0:43:31.520
<v Speaker 1>then I give him the gifts and I get the healing.

0:43:31.680 --> 0:43:34.320
<v Speaker 1>This is how this works. Not this time, name it,

0:43:35.880 --> 0:43:40.200
<v Speaker 1>not this time. This transformation is not going to happen

0:43:40.239 --> 0:43:46.319
<v Speaker 1>on your terms. God's not going to do it like

0:43:46.360 --> 0:43:50.880
<v Speaker 1>you expected. He's not going to be held hostage to

0:43:50.920 --> 0:43:55.640
<v Speaker 1>what you thought. So I thought that he would surely

0:43:55.680 --> 0:43:57.640
<v Speaker 1>come out to me and stand and call him the

0:43:57.680 --> 0:44:00.800
<v Speaker 1>name of the Lord is God, and way his hand.

0:44:03.320 --> 0:44:06.319
<v Speaker 1>See he's supposed to wave, he's supposed to wave his

0:44:06.480 --> 0:44:10.000
<v Speaker 1>hand over the spot and cure me of my leprosy.

0:44:10.160 --> 0:44:12.440
<v Speaker 1>He doesn't like the place God told him to get healed.

0:44:12.640 --> 0:44:15.080
<v Speaker 1>Are not Abna and far part of the rivers of

0:44:15.160 --> 0:44:18.160
<v Speaker 1>Damascus better than all the waters of Israel. I didn't

0:44:18.160 --> 0:44:20.160
<v Speaker 1>have to come here for this. Couldn't I watching them

0:44:20.160 --> 0:44:25.719
<v Speaker 1>and be cleansed. So he turned and went off in

0:44:25.800 --> 0:44:30.759
<v Speaker 1>a rage. And one of his servants, this guy needs

0:44:30.760 --> 0:44:35.560
<v Speaker 1>a raise, by the way, went to him. Notice how

0:44:35.560 --> 0:44:39.120
<v Speaker 1>beautiful the story is told. It's chronicled like this. Namon

0:44:39.239 --> 0:44:41.640
<v Speaker 1>went to his master and said, I need permission to

0:44:41.680 --> 0:44:44.640
<v Speaker 1>go to Israel. So he went to the king, and

0:44:44.680 --> 0:44:46.680
<v Speaker 1>the king said I can't do it. Then he went

0:44:46.760 --> 0:44:50.360
<v Speaker 1>to Elisha with his chariots and horses. And now Namon

0:44:50.480 --> 0:44:52.799
<v Speaker 1>went off in a rage, and he's about to He's

0:44:52.880 --> 0:44:56.200
<v Speaker 1>about to miss the opportunity to be healed. Because he

0:44:56.360 --> 0:44:59.240
<v Speaker 1>is going off. And here's why he went off, because

0:44:59.280 --> 0:45:05.719
<v Speaker 1>he didn't go in, and he went off because he

0:45:05.800 --> 0:45:09.040
<v Speaker 1>made his decision about what he thought about it, but

0:45:09.120 --> 0:45:11.439
<v Speaker 1>he didn't go in. You know, I've noticed something about

0:45:11.480 --> 0:45:14.400
<v Speaker 1>myself when I don't go into the presence of God,

0:45:15.200 --> 0:45:17.120
<v Speaker 1>when I don't go in and ask God, what are

0:45:17.120 --> 0:45:20.240
<v Speaker 1>you doing in this situation? When I don't go into

0:45:20.280 --> 0:45:23.279
<v Speaker 1>myself and seek for the spirit of God to leave me,

0:45:23.960 --> 0:45:26.280
<v Speaker 1>I start going off, and then I spend the next

0:45:26.320 --> 0:45:29.239
<v Speaker 1>week fixing stuff that if I would have taken one

0:45:29.320 --> 0:45:32.360
<v Speaker 1>moment and worshiped, if I would have taken one moment

0:45:32.400 --> 0:45:35.359
<v Speaker 1>and sought God's wisdom, if I would have taken one

0:45:35.400 --> 0:45:37.400
<v Speaker 1>moment and said, you know what, I don't want to

0:45:37.400 --> 0:45:40.200
<v Speaker 1>fight about this. I don't want to be right. I

0:45:40.280 --> 0:45:42.560
<v Speaker 1>want to be healed. I don't want to prove my

0:45:42.640 --> 0:45:52.239
<v Speaker 1>own power. I want to receive your power God. And

0:45:52.320 --> 0:45:54.719
<v Speaker 1>what happens next is really beautiful because some of you

0:45:54.760 --> 0:45:57.880
<v Speaker 1>are going to do it today. Stand with me. The

0:45:57.960 --> 0:46:00.200
<v Speaker 1>servant came to Namen and says something that I think

0:46:00.280 --> 0:46:02.200
<v Speaker 1>is very prophetic, and I hope you can hear it

0:46:02.280 --> 0:46:05.239
<v Speaker 1>on the level which it is intended. The servant Chase

0:46:05.360 --> 0:46:09.400
<v Speaker 1>naming down Naman is on his way back to Damascus.

0:46:09.760 --> 0:46:13.879
<v Speaker 1>He's gonna walk ninety miles back home with leprosy still

0:46:13.960 --> 0:46:16.400
<v Speaker 1>on his skin because of something that seemed too small

0:46:16.400 --> 0:46:18.440
<v Speaker 1>and insignificant for a great man like him to do.

0:46:19.920 --> 0:46:22.480
<v Speaker 1>He's gonna spend the rest of his life with this

0:46:22.640 --> 0:46:26.520
<v Speaker 1>disease because he didn't want to do what he was

0:46:26.840 --> 0:46:35.240
<v Speaker 1>told to do. And the servant said, hey man, sir nayman,

0:46:37.360 --> 0:46:40.160
<v Speaker 1>if the prophet had told you to do some great thing,

0:46:41.880 --> 0:46:45.680
<v Speaker 1>would you not have done it? Well, of course I would,

0:46:46.680 --> 0:46:53.040
<v Speaker 1>because I'm a great man. Well, if you're a great man,

0:46:54.480 --> 0:46:58.319
<v Speaker 1>how much more should you be able to do a

0:46:58.360 --> 0:47:04.400
<v Speaker 1>small thing? So when he tells you washouldn't be cleansed,

0:47:05.719 --> 0:47:09.439
<v Speaker 1>why not give it a try? You know, you've been

0:47:09.480 --> 0:47:14.319
<v Speaker 1>fighting so hard justifying your side of the story and

0:47:14.560 --> 0:47:18.839
<v Speaker 1>justifying yourself and why is all right? And why is okay?

0:47:18.320 --> 0:47:24.719
<v Speaker 1>But hey man, why not if we already came ninety miles,

0:47:25.080 --> 0:47:28.400
<v Speaker 1>if we already came this far, and that profit is

0:47:28.440 --> 0:47:30.719
<v Speaker 1>telling you that if you dip in the Jordan you

0:47:30.760 --> 0:47:40.760
<v Speaker 1>can be cleansed, isn't it worth a try? You already

0:47:40.800 --> 0:47:44.600
<v Speaker 1>went to your master and got the letter. You already

0:47:44.640 --> 0:47:50.359
<v Speaker 1>went with your horses and chariots. Now you now you're

0:47:50.400 --> 0:47:53.520
<v Speaker 1>going off in a rage. But verse fourteen is the

0:47:53.560 --> 0:47:56.680
<v Speaker 1>happy ending, and I believe it's a new beginning for

0:47:57.120 --> 0:47:59.600
<v Speaker 1>many of us today. The Bible says, so he went

0:47:59.680 --> 0:48:07.000
<v Speaker 1>down and dipped himself in the Jordan. I'm glad after

0:48:07.239 --> 0:48:11.640
<v Speaker 1>Naman went off, he went in, and he went in

0:48:11.680 --> 0:48:14.640
<v Speaker 1>not just once, not just twice, not just three times,

0:48:14.680 --> 0:48:17.680
<v Speaker 1>not just four times, not just five times, not just

0:48:17.719 --> 0:48:22.799
<v Speaker 1>six times, but all seven. Often, when you're in the

0:48:22.840 --> 0:48:27.440
<v Speaker 1>process of obeying God, you see no immediate effects of change.

0:48:29.080 --> 0:48:30.920
<v Speaker 1>It's not like your skin gets healed a little bit

0:48:31.000 --> 0:48:39.680
<v Speaker 1>with every dip. Woo woo woo. You got to have

0:48:39.719 --> 0:48:45.160
<v Speaker 1>the faith to go through the motions even when you

0:48:45.320 --> 0:48:50.040
<v Speaker 1>see no evidence. Go am I talking to him? You

0:48:50.160 --> 0:48:54.800
<v Speaker 1>gotta have the faith to go down and pray again,

0:48:56.280 --> 0:48:58.480
<v Speaker 1>to lift up your hands and worship and say, I

0:48:58.520 --> 0:49:01.279
<v Speaker 1>don't feel a thing right now. But God is with me,

0:49:01.600 --> 0:49:04.520
<v Speaker 1>and God is for me, And who can be against me?

0:49:04.880 --> 0:49:07.720
<v Speaker 1>And I will not fear though a host of enemies

0:49:07.760 --> 0:49:11.000
<v Speaker 1>and camps upon me. I will not be afraid. The

0:49:11.080 --> 0:49:14.520
<v Speaker 1>Lord is my helper. I lift my eyes to the hills.

0:49:15.920 --> 0:49:21.560
<v Speaker 1>My help comes from the Lord. By your head and

0:49:21.600 --> 0:49:24.400
<v Speaker 1>close your eyes for a moment. I believe this is

0:49:24.440 --> 0:49:29.120
<v Speaker 1>a significant word for someone in the room who is

0:49:29.160 --> 0:49:33.279
<v Speaker 1>about to go off. Maybe you've been going off, maybe

0:49:33.280 --> 0:49:37.840
<v Speaker 1>you already went off. I don't just mean temper tantrums,

0:49:37.880 --> 0:49:42.000
<v Speaker 1>breaking stuff, throwing pictures around the room. I mean that

0:49:42.040 --> 0:49:43.960
<v Speaker 1>there is something that God has given you to do

0:49:44.080 --> 0:49:49.680
<v Speaker 1>in your life that seems so ridiculous that you, like naymen,

0:49:50.680 --> 0:49:53.160
<v Speaker 1>are at the point of frustration. I want to speak

0:49:53.160 --> 0:49:57.080
<v Speaker 1>a word over your life today that in this moment,

0:49:57.120 --> 0:50:01.480
<v Speaker 1>the only way to receive healing is through your surrender.

0:50:03.880 --> 0:50:05.400
<v Speaker 1>As long as you want to stay in control of

0:50:05.400 --> 0:50:09.600
<v Speaker 1>those situations, they will continue to consume you. And that's

0:50:09.640 --> 0:50:11.480
<v Speaker 1>what the presence of God is for. This is the

0:50:11.560 --> 0:50:16.560
<v Speaker 1>Jordan river that you can dip in seven times. The

0:50:16.600 --> 0:50:18.360
<v Speaker 1>Bible says that when he did it, his flesh was

0:50:18.400 --> 0:50:23.200
<v Speaker 1>restored like a young boy. Isn't that amazing that the

0:50:23.239 --> 0:50:28.320
<v Speaker 1>great man became like a young boy and he was healed?

0:50:30.640 --> 0:50:35.399
<v Speaker 1>And isn't it interesting that God's greatest golden Nayman's life

0:50:35.520 --> 0:50:41.839
<v Speaker 1>was not to heal his skin, but to produce faith

0:50:41.840 --> 0:50:43.879
<v Speaker 1>in his heart lift your hands in this moment, Father,

0:50:43.960 --> 0:50:46.799
<v Speaker 1>I thank you for every person, and I thank you

0:50:46.840 --> 0:50:50.560
<v Speaker 1>for every problem. I thank you for the great things,

0:50:51.840 --> 0:50:54.120
<v Speaker 1>and I thank you for the butt. Somebody in this

0:50:54.239 --> 0:50:57.960
<v Speaker 1>room has an addiction. Somebody in this room has an illness.

0:50:59.040 --> 0:51:05.640
<v Speaker 1>Somebody in this room has a heavy depression, and they

0:51:05.680 --> 0:51:11.200
<v Speaker 1>see no signs of change, and they have really, really

0:51:11.920 --> 0:51:17.480
<v Speaker 1>attractive armor, and so nobody can see but you what

0:51:17.520 --> 0:51:21.080
<v Speaker 1>they're fighting with on the inside, and they keep pushing

0:51:21.120 --> 0:51:25.920
<v Speaker 1>people away that you send to help them. In this moment, God,

0:51:27.480 --> 0:51:31.520
<v Speaker 1>may this be the first dip in the process of

0:51:31.560 --> 0:51:35.680
<v Speaker 1>their deliverance. And thank you for the Cross of Jesus

0:51:35.800 --> 0:51:39.920
<v Speaker 1>Christ that we stand under and look to today for

0:51:39.960 --> 0:51:42.960
<v Speaker 1>our healing and forgiveness and redemption has already been accomplished.

0:51:44.080 --> 0:51:46.480
<v Speaker 1>I thank you that we are not healed, cleansed, or

0:51:46.560 --> 0:51:50.520
<v Speaker 1>cured by achieving, but by receiving. Stretch your hands high

0:51:50.520 --> 0:51:53.719
<v Speaker 1>as you can stretch them. We receive your grace in

0:51:53.760 --> 0:52:03.319
<v Speaker 1>this moment. Your mercy in this moment waters wash over

0:52:03.400 --> 0:52:10.080
<v Speaker 1>our soul. Well. I hope you enjoyed the podcast today.

0:52:10.239 --> 0:52:12.359
<v Speaker 1>If you did, there are just a couple things I'd

0:52:12.440 --> 0:52:15.759
<v Speaker 1>love for you to do. Number One, subscribe to our show.

0:52:15.840 --> 0:52:18.879
<v Speaker 1>That way, the most recent episode will always be in

0:52:18.920 --> 0:52:23.000
<v Speaker 1>your feed, waiting for you ready when you are. And secondly,

0:52:23.040 --> 0:52:25.520
<v Speaker 1>if this ministry has impacted you and you'd like to

0:52:25.520 --> 0:52:27.920
<v Speaker 1>help us continue to reach others, you can click the

0:52:27.960 --> 0:52:30.360
<v Speaker 1>link in the description and you can give now and

0:52:30.560 --> 0:52:33.920
<v Speaker 1>I'll see you next time on the Elevation podcast