1 00:00:00,560 --> 00:00:03,760 Speaker 1: Welcome to Stuff you missed in History Class from how 2 00:00:03,800 --> 00:00:14,280 Speaker 1: Stuff Works dot Com. Hello, and welcome to the podcast. 3 00:00:14,480 --> 00:00:17,400 Speaker 1: I'm Katie Lambert and I'm Sarah Dowdy. And Katie, I've 4 00:00:17,440 --> 00:00:22,119 Speaker 1: noticed it's getting a little bit cooler yet, just not 5 00:00:22,239 --> 00:00:24,319 Speaker 1: in our office, but everywhere else, a little bit of 6 00:00:24,320 --> 00:00:26,640 Speaker 1: fall in the year. When when fall comes to Georgia, 7 00:00:26,800 --> 00:00:30,520 Speaker 1: it's so lovely because it's normally so humid and hot here. 8 00:00:30,800 --> 00:00:32,839 Speaker 1: And when fall comes to Georgia, I start to think 9 00:00:32,840 --> 00:00:36,200 Speaker 1: about Halloween, and I know you do too, because, as 10 00:00:36,280 --> 00:00:39,320 Speaker 1: most of our listeners know, Katie and I love Halloween, 11 00:00:39,400 --> 00:00:43,479 Speaker 1: we love costumes and just getting in the seasonal spirit 12 00:00:43,520 --> 00:00:45,519 Speaker 1: of it all. I'm still trying to decide on mine 13 00:00:45,520 --> 00:00:49,559 Speaker 1: because I'm torn between the Cannibal Queen or poly Chrome 14 00:00:50,000 --> 00:00:52,800 Speaker 1: from the Wizard of Oz series. But no one would 15 00:00:52,840 --> 00:00:55,560 Speaker 1: know what I loved that was a dragon con inspired costume. 16 00:00:55,680 --> 00:00:59,480 Speaker 1: I mention that, um, so you are in luck if 17 00:00:59,520 --> 00:01:02,240 Speaker 1: you like how Queen too, because we're gonna spend October 18 00:01:02,680 --> 00:01:06,480 Speaker 1: filling our slate with lots of fun, spooky, scary episode 19 00:01:06,600 --> 00:01:11,040 Speaker 1: so we'll cover all sorts of basses. And since Halloween 20 00:01:11,400 --> 00:01:14,600 Speaker 1: is after all, all Hallow's Eve, we thought it would 21 00:01:14,640 --> 00:01:17,679 Speaker 1: be only right to start our series with a visit 22 00:01:17,840 --> 00:01:20,720 Speaker 1: to the underworld. Yeah, we're gonna be taking a literary 23 00:01:20,800 --> 00:01:24,000 Speaker 1: angle with this episode, though, and a historical angle of course, 24 00:01:24,520 --> 00:01:28,480 Speaker 1: And we're gonna be visiting the underworld with Dante, who 25 00:01:28,520 --> 00:01:32,160 Speaker 1: of course began his epic poem The Divine Comedy with 26 00:01:32,240 --> 00:01:34,840 Speaker 1: a jaunt through the Inferno. And we're gonna look at 27 00:01:34,920 --> 00:01:38,160 Speaker 1: five people who Dante cast into help and try to 28 00:01:38,200 --> 00:01:41,280 Speaker 1: figure out how they ended up there, why he put 29 00:01:41,319 --> 00:01:44,640 Speaker 1: them there, what the whole story is. And we have 30 00:01:44,760 --> 00:01:47,960 Speaker 1: to give a preemptive thanks to Molly who helped us 31 00:01:48,040 --> 00:01:51,560 Speaker 1: with a lot of the Italian pronunciations to me who 32 00:01:51,560 --> 00:01:54,360 Speaker 1: suggested this very town true from the stuff Mom Never 33 00:01:54,400 --> 00:01:57,400 Speaker 1: Told You podcast. So thanks Molly. Let's give you a 34 00:01:57,440 --> 00:02:02,160 Speaker 1: little background. A fourteenth century Italian would recognize not only 35 00:02:02,200 --> 00:02:05,320 Speaker 1: the allegories in the Inferno, but the real people, and 36 00:02:05,520 --> 00:02:09,880 Speaker 1: you would recognize some of them Cleopatra, Alexander, the Great, Saladine, Cassius, 37 00:02:10,360 --> 00:02:15,440 Speaker 1: and you'd also recognize biblical figures like Judas who's famously 38 00:02:15,560 --> 00:02:19,520 Speaker 1: writhing in Satan's mouth, and mythological figures like Jason. But 39 00:02:20,120 --> 00:02:24,639 Speaker 1: the fourteenth century Italian would also recognize people that they 40 00:02:24,720 --> 00:02:27,240 Speaker 1: knew or that their families knew. Like you know, if 41 00:02:27,280 --> 00:02:30,840 Speaker 1: you picked up the latest bestseller and saw celebrities, politicians, 42 00:02:30,880 --> 00:02:35,440 Speaker 1: and perhaps your own neighbors consigned to hell. Pretty serious stuff. 43 00:02:35,480 --> 00:02:38,400 Speaker 1: So this is what makes the Divine Comedy not just 44 00:02:38,639 --> 00:02:41,880 Speaker 1: a brilliant piece of literature and not just a powerful 45 00:02:42,200 --> 00:02:45,760 Speaker 1: universal allegory that still appeals to us today, still can 46 00:02:45,800 --> 00:02:49,160 Speaker 1: make sense to us today. It makes it because it's 47 00:02:49,160 --> 00:02:53,720 Speaker 1: so timely in local the inferno becomes a powerful weapon too, 48 00:02:53,760 --> 00:02:59,000 Speaker 1: and consigning your enemies to the worst possible torments imaginable. 49 00:02:59,480 --> 00:03:01,800 Speaker 1: If you do out, you can taint their reputations for 50 00:03:01,880 --> 00:03:07,519 Speaker 1: a literary eternity. So yeah, five points were done to podcast. 51 00:03:08,120 --> 00:03:11,440 Speaker 1: So for this list, we've picked five people who your 52 00:03:11,480 --> 00:03:15,360 Speaker 1: average Florentine would have known, but who you may not know. Um. 53 00:03:15,400 --> 00:03:17,919 Speaker 1: People like Cleopatri and Alexander of course get their own 54 00:03:17,960 --> 00:03:22,839 Speaker 1: episodes after all, but these do not. So to understand 55 00:03:23,080 --> 00:03:25,799 Speaker 1: who they are and why Dante cast them and how, 56 00:03:25,919 --> 00:03:28,920 Speaker 1: we have to understand of course, where he's coming from 57 00:03:28,960 --> 00:03:31,640 Speaker 1: and when he wrote the comedy, he was in exile, 58 00:03:31,720 --> 00:03:34,360 Speaker 1: which was a very serious issue for a man in 59 00:03:34,400 --> 00:03:37,200 Speaker 1: the early. Yeah, something to think about here would be 60 00:03:37,280 --> 00:03:40,480 Speaker 1: Romeo and Juliet. It's such a big deal when Romeo 61 00:03:40,600 --> 00:03:43,520 Speaker 1: is exiled from Verona. It's not like you can just 62 00:03:43,560 --> 00:03:46,280 Speaker 1: go move and settle down in the town next door. 63 00:03:46,480 --> 00:03:50,120 Speaker 1: Your city is also your state, and without citizenship, you 64 00:03:50,240 --> 00:03:53,520 Speaker 1: just become a wanderer. You have no family, you have 65 00:03:53,800 --> 00:03:59,400 Speaker 1: no income, you're you're reliant on anybody who will help 66 00:03:59,400 --> 00:04:02,960 Speaker 1: you out. So during his decades of exile, Dante lives 67 00:04:02,960 --> 00:04:06,040 Speaker 1: as a guest in people's houses, he travels perhaps all 68 00:04:06,080 --> 00:04:09,640 Speaker 1: the way to paris Um, and he's separated from his family. 69 00:04:09,800 --> 00:04:13,880 Speaker 1: So writing this master work of literature in exile is 70 00:04:14,000 --> 00:04:17,279 Speaker 1: a pretty awesome act of revenge well, and it's also 71 00:04:17,680 --> 00:04:20,520 Speaker 1: a declaration of love for a city that he eventually 72 00:04:20,520 --> 00:04:22,560 Speaker 1: realizes he's never going to be able to come back to. 73 00:04:23,240 --> 00:04:26,680 Speaker 1: So why is Dante exiled? And you're gonna have to 74 00:04:26,720 --> 00:04:28,560 Speaker 1: bear with us for a little bit because this story 75 00:04:28,680 --> 00:04:32,440 Speaker 1: starts long before Dante is even born. Comes out of 76 00:04:32,440 --> 00:04:36,600 Speaker 1: a power struggle between the Holy Roman Empire and the Pope, 77 00:04:37,000 --> 00:04:40,640 Speaker 1: and everyone wants a bigger piece of the pie. And 78 00:04:40,720 --> 00:04:44,479 Speaker 1: as we've seen over and over in our podcast, Northern 79 00:04:44,520 --> 00:04:47,000 Speaker 1: Italy is where it's at. It's where everyone is trying 80 00:04:47,040 --> 00:04:50,919 Speaker 1: to expand his territories and expand his powers. And this 81 00:04:51,000 --> 00:04:53,360 Speaker 1: starts back in the late eleven hundreds, by the way, 82 00:04:53,400 --> 00:04:57,000 Speaker 1: and our city states, these places like Genoa, Pizza and 83 00:04:57,080 --> 00:05:00,760 Speaker 1: eventually Florence change hands over and over have about a 84 00:05:00,880 --> 00:05:05,640 Speaker 1: million wars. But this division has two broad sides. We 85 00:05:05,720 --> 00:05:08,960 Speaker 1: have the Ghibbillings, who are the emperor's men and they're 86 00:05:09,000 --> 00:05:12,440 Speaker 1: generally considered more aristocratic as a group. And we have 87 00:05:12,680 --> 00:05:15,520 Speaker 1: the Guealths, the Pope's men, who don't really want to 88 00:05:15,560 --> 00:05:17,960 Speaker 1: be part of the empire, and they're generally more middle 89 00:05:18,000 --> 00:05:22,279 Speaker 1: class or wealthy merchants. Dante is a Guelf and the 90 00:05:22,360 --> 00:05:28,040 Speaker 1: Guealth Ghibbiling conflict in Florence actually starts over a jilted bride. Seriously, 91 00:05:28,320 --> 00:05:32,000 Speaker 1: in twelve fifteen, the daughter of one noble family is 92 00:05:32,120 --> 00:05:35,720 Speaker 1: jilted for the daughter of another noble family. The groom 93 00:05:35,960 --> 00:05:38,400 Speaker 1: is stabbed in the street, because that seems to be 94 00:05:38,480 --> 00:05:41,960 Speaker 1: a pretty common fate for a lot of these guys, 95 00:05:42,040 --> 00:05:45,760 Speaker 1: and all the aristocratic families take sides, and we get 96 00:05:45,920 --> 00:05:49,120 Speaker 1: years of this back and forth. The Guealth in power, 97 00:05:49,279 --> 00:05:53,240 Speaker 1: the Ghibillings in power, and every time power changes hands, 98 00:05:53,600 --> 00:05:56,840 Speaker 1: let's trash the city, exile our enemies. You can see 99 00:05:56,880 --> 00:06:00,480 Speaker 1: how this is a terribly unhealthy way for state, for 100 00:06:00,520 --> 00:06:03,200 Speaker 1: a city to function. And Dante is born right in 101 00:06:03,240 --> 00:06:06,160 Speaker 1: the middle of it in twelve sixty five, and as 102 00:06:06,200 --> 00:06:08,920 Speaker 1: soon as he's of age, he throws himself into politics, 103 00:06:09,000 --> 00:06:12,719 Speaker 1: as any good citizen does. And things are going well 104 00:06:12,839 --> 00:06:15,600 Speaker 1: for a little bit. His party, the Guelphs, are actually 105 00:06:15,640 --> 00:06:18,640 Speaker 1: in charge and he's elected to the priory and the 106 00:06:18,640 --> 00:06:22,200 Speaker 1: Ghibbilings are banished. So you would think that there might 107 00:06:22,240 --> 00:06:25,040 Speaker 1: be a piece at last, but we know better, obviously not. 108 00:06:25,279 --> 00:06:28,440 Speaker 1: The Guelths start to fight among themselves and they split 109 00:06:28,520 --> 00:06:32,320 Speaker 1: into two subgroups. We have the blacks who still support 110 00:06:32,360 --> 00:06:36,120 Speaker 1: the papacy and the whites, who think papal influence is 111 00:06:36,160 --> 00:06:38,520 Speaker 1: getting to be a bit more than they bargain for. 112 00:06:38,560 --> 00:06:40,520 Speaker 1: They're hoping for a little more independence. And this is 113 00:06:40,560 --> 00:06:43,919 Speaker 1: where it's a little confusing, because they are still technically 114 00:06:44,040 --> 00:06:47,400 Speaker 1: they're all gal well, they just have different ideas than 115 00:06:47,440 --> 00:06:50,000 Speaker 1: they used to. And you know, this, this division between 116 00:06:50,000 --> 00:06:52,640 Speaker 1: the blacks and the white starts over a weird family 117 00:06:52,720 --> 00:06:57,360 Speaker 1: conflict to there's I think the children of a man 118 00:06:57,440 --> 00:07:02,080 Speaker 1: who was married twice fight among themselves and the children 119 00:07:02,080 --> 00:07:04,240 Speaker 1: of the first wife, whose name was Bianca. There the 120 00:07:04,240 --> 00:07:07,880 Speaker 1: whites and the blacks to set themselves up against their 121 00:07:08,160 --> 00:07:11,400 Speaker 1: older siblings take on. Yeah, it's a bit much to cup. 122 00:07:11,840 --> 00:07:14,880 Speaker 1: It's pretty crazy. So just think of like broad political 123 00:07:14,920 --> 00:07:19,960 Speaker 1: conflicts combined with family drama. So finally, in thirteen oh one, 124 00:07:20,080 --> 00:07:23,640 Speaker 1: we get a white guelf delegation sent to Realm. Dante 125 00:07:23,840 --> 00:07:27,120 Speaker 1: may have been part of that group to determine what 126 00:07:27,480 --> 00:07:32,040 Speaker 1: the Pope's intentions towards this city are. And while they're gone, 127 00:07:32,200 --> 00:07:36,360 Speaker 1: it becomes very clear. Indeed, because the Pope's quote unquote 128 00:07:36,440 --> 00:07:41,240 Speaker 1: peacemaker Sarah says, Charles of Valois enters the city, allows 129 00:07:41,240 --> 00:07:44,280 Speaker 1: the blacks to take power and also allows them to 130 00:07:44,400 --> 00:07:47,560 Speaker 1: nearly destroy Florence. So they're in power now, the blacks 131 00:07:47,600 --> 00:07:51,160 Speaker 1: are in control. Dante is a white. He is a 132 00:07:51,200 --> 00:07:56,040 Speaker 1: prominent member of politics in Florence, so you can guess 133 00:07:56,080 --> 00:07:59,680 Speaker 1: what happens. His political career is over. He's sentenced to 134 00:07:59,760 --> 00:08:03,840 Speaker 1: death in absentia and he never sees Florence again. His 135 00:08:04,000 --> 00:08:07,520 Speaker 1: family still lives there. They're safe enough. His wife, after all, 136 00:08:07,680 --> 00:08:11,800 Speaker 1: is a black um. But we've got Dante in exile, 137 00:08:11,880 --> 00:08:14,200 Speaker 1: and that's where all alone, that's where we can start 138 00:08:14,200 --> 00:08:18,760 Speaker 1: our story. So with this background, let's enter Dante's literary 139 00:08:18,840 --> 00:08:22,120 Speaker 1: creation and see who's in hell. So we're going to 140 00:08:22,160 --> 00:08:24,720 Speaker 1: skip past all the babies because it makes its sad, 141 00:08:25,160 --> 00:08:27,960 Speaker 1: and the nice folks in Limbo and uh, we're even 142 00:08:28,000 --> 00:08:30,720 Speaker 1: going to cruise through a few of the earlier circles 143 00:08:30,920 --> 00:08:34,400 Speaker 1: to start. And since the Guelph ghibbling stuff is all 144 00:08:34,480 --> 00:08:36,880 Speaker 1: fresh in your minds, we're going to start with one 145 00:08:36,880 --> 00:08:40,680 Speaker 1: of their leaders who's now resting in a burning tomb, 146 00:08:40,880 --> 00:08:44,640 Speaker 1: and his name is Farnada de Uberti, who's in the 147 00:08:44,679 --> 00:08:49,599 Speaker 1: sixth circle with the heretics. So Virgil has escorted Dante 148 00:08:49,600 --> 00:08:53,000 Speaker 1: through the gates of the city into another hell, and 149 00:08:53,280 --> 00:08:56,760 Speaker 1: they enter a plane that's covered in fiery tombs for 150 00:08:57,400 --> 00:09:01,319 Speaker 1: every heretic, and Dante is hauled over by one shade 151 00:09:01,360 --> 00:09:05,080 Speaker 1: in particular, who recognizes his Tuscan accent. And as he's 152 00:09:05,280 --> 00:09:08,520 Speaker 1: chatting with Virgil, and here's a quote, and all these 153 00:09:08,559 --> 00:09:10,840 Speaker 1: quotes are going to be from the Dorothy Sayers translation. 154 00:09:10,880 --> 00:09:14,640 Speaker 1: By the way, the native accent proves the manifestly born 155 00:09:14,679 --> 00:09:17,560 Speaker 1: of the land. I vexed with so great harm a 156 00:09:17,679 --> 00:09:23,079 Speaker 1: noble land and too much vexed maybe why it's Farignada, 157 00:09:23,160 --> 00:09:25,959 Speaker 1: of course, and he's popping out of his tomb, and 158 00:09:26,000 --> 00:09:29,200 Speaker 1: he's kind of snobby y, asking Dante's name and his 159 00:09:29,360 --> 00:09:32,600 Speaker 1: family name. And when he finds out who Dante is, 160 00:09:32,720 --> 00:09:36,280 Speaker 1: and of course would recognize the family name is that 161 00:09:36,400 --> 00:09:41,040 Speaker 1: of a famous Guealth family, he reacts pretty snobbylly too, 162 00:09:41,120 --> 00:09:44,720 Speaker 1: because it's his enemy. Well, because in life he was 163 00:09:44,840 --> 00:09:47,640 Speaker 1: leader of the Ghibilline faction in Florence. He would have 164 00:09:47,640 --> 00:09:51,160 Speaker 1: been the enemy of Dante's ancestors long before this Black 165 00:09:51,200 --> 00:09:55,439 Speaker 1: Guelves and White Guelves conflict began. And when the Ghibillins 166 00:09:55,480 --> 00:09:59,640 Speaker 1: were exiled from Florence in twelve fifty, Farignada allied with 167 00:09:59,720 --> 00:10:04,680 Speaker 1: the Sillian claimant and trounced the Guelphs at Montepeti, followed 168 00:10:04,720 --> 00:10:08,080 Speaker 1: by Florence and tossed out the party of Dante's family, 169 00:10:08,120 --> 00:10:11,640 Speaker 1: and Dante at least gives him credit for convincing the 170 00:10:11,640 --> 00:10:15,760 Speaker 1: Gibilings not to destroy Florence. But he's still in the inferno. 171 00:10:15,920 --> 00:10:20,000 Speaker 1: So why is that, Sarah, Because nearly twenty years after 172 00:10:20,160 --> 00:10:24,560 Speaker 1: he died, the inquisition found Farinata and his wife guilty 173 00:10:24,720 --> 00:10:30,120 Speaker 1: of heresy, and specifically heresy not believing that the soul 174 00:10:30,200 --> 00:10:33,440 Speaker 1: lives on after death. So you can see that these 175 00:10:33,480 --> 00:10:37,920 Speaker 1: political vendetta's, this back and forth stuff, it lasts beyond death, 176 00:10:38,120 --> 00:10:43,160 Speaker 1: lasts into the grave. And I mean literally, because this 177 00:10:43,200 --> 00:10:46,400 Speaker 1: guy and his wife are dug up and then burned 178 00:10:46,480 --> 00:10:49,360 Speaker 1: because of their heresy twenty years almost twenty years after 179 00:10:49,400 --> 00:10:52,800 Speaker 1: That doesn't quite seem fair. So we're going to move on. 180 00:10:53,120 --> 00:10:57,040 Speaker 1: And now Dante and Virgil approached the Seventh Circle, where 181 00:10:57,080 --> 00:11:01,200 Speaker 1: the violent suffer eternal torment, and soon they come to 182 00:11:01,320 --> 00:11:04,880 Speaker 1: this dead forest. Each tree in cases the soul of 183 00:11:05,000 --> 00:11:09,600 Speaker 1: a suicide, and there they find Pietro del Vina. And 184 00:11:09,640 --> 00:11:12,520 Speaker 1: this is the seventh Circle and the wood of the suicides, 185 00:11:12,520 --> 00:11:16,959 Speaker 1: and Dante approaches a trunk pretty kindly and convinces him 186 00:11:17,000 --> 00:11:19,880 Speaker 1: to speak. It's kind of a more tender scene in 187 00:11:19,880 --> 00:11:23,160 Speaker 1: the Inferno um. And this is what the shade says 188 00:11:23,200 --> 00:11:25,760 Speaker 1: to him. I am he that held both keys of 189 00:11:25,800 --> 00:11:29,319 Speaker 1: Frederick's heart to lock and to unlock, And well I 190 00:11:29,400 --> 00:11:32,240 Speaker 1: knew to turn them with so exquisite an art. I 191 00:11:32,400 --> 00:11:35,720 Speaker 1: helped his counsel, and I let few men through loyal 192 00:11:35,760 --> 00:11:39,160 Speaker 1: to my glorious charge. Did I remain and sacrifice my 193 00:11:39,240 --> 00:11:43,319 Speaker 1: sleep and strength too? So he goes on to say that, 194 00:11:43,520 --> 00:11:47,600 Speaker 1: you know, he was Frederick's right hand man, but hearts 195 00:11:47,679 --> 00:11:52,600 Speaker 1: turned against him, and in an attempt to escape scorn 196 00:11:52,679 --> 00:11:54,920 Speaker 1: and to attempt the charges that are leveled at him, 197 00:11:55,120 --> 00:11:58,079 Speaker 1: he takes his own life, quote to my just self, 198 00:11:58,120 --> 00:12:01,800 Speaker 1: I made myself unjust. So who was this guy? He 199 00:12:01,920 --> 00:12:06,840 Speaker 1: was the Holy Roman Emperor, Frederick the seconds chief Minister. Yes, 200 00:12:07,160 --> 00:12:10,080 Speaker 1: that holy Roman Emperor, the one who the Ghibblings support. 201 00:12:10,679 --> 00:12:14,480 Speaker 1: And he's a very likable, tragic figure in the inferno. 202 00:12:14,640 --> 00:12:17,480 Speaker 1: He's a man who rose from poverty to study law 203 00:12:17,559 --> 00:12:22,000 Speaker 1: and eventually gained this important position at Frederick's court. He 204 00:12:22,160 --> 00:12:25,000 Speaker 1: served as a judge, He wrote legal documents and codes 205 00:12:25,040 --> 00:12:28,120 Speaker 1: in a very elegant form. He wrote poetry in Latin 206 00:12:28,160 --> 00:12:31,679 Speaker 1: and Italian, and as we mentioned, he eventually became Frederick's 207 00:12:31,840 --> 00:12:34,600 Speaker 1: right hand man. He negotiated his marriage, he met with 208 00:12:34,640 --> 00:12:38,160 Speaker 1: popes on his behalf. But you know what happens to 209 00:12:38,520 --> 00:12:41,679 Speaker 1: the number two of a powerful man. People start hating 210 00:12:41,720 --> 00:12:45,960 Speaker 1: on Medica. Yeah, in twelve forty nine, he's accused of 211 00:12:45,960 --> 00:12:50,160 Speaker 1: plotting to poison the emperor, and he's done in with 212 00:12:50,160 --> 00:12:53,960 Speaker 1: pretty quickly. He's arrested, blinded, and then he either dies 213 00:12:54,280 --> 00:12:59,560 Speaker 1: from the wounds or because he commits suicide. Um, it's 214 00:12:59,600 --> 00:13:02,920 Speaker 1: it's a point that these medieval folks thought about quite 215 00:13:02,920 --> 00:13:06,360 Speaker 1: a bit. What really happened to this guy? So Dante 216 00:13:06,440 --> 00:13:09,400 Speaker 1: and Virgil continue on their journey and they meet lots 217 00:13:09,400 --> 00:13:12,360 Speaker 1: of people along the way. They meet Dante's teacher, they 218 00:13:12,400 --> 00:13:15,440 Speaker 1: meet a bunch of Florentine bankers. You can imagine Dante 219 00:13:15,559 --> 00:13:17,199 Speaker 1: is going to put quite a few of them in hell. 220 00:13:17,720 --> 00:13:20,520 Speaker 1: So finally they pass into a new realm. It's the 221 00:13:20,600 --> 00:13:23,920 Speaker 1: eighth Circle of Hell. And there you'll find flatterers and 222 00:13:24,480 --> 00:13:29,440 Speaker 1: those who practice simony, and sorcerers and thieves. And we 223 00:13:29,559 --> 00:13:32,600 Speaker 1: get one of our most famous meetings in the inferno, 224 00:13:32,840 --> 00:13:35,400 Speaker 1: and it's actually one of the most cutting scenes in 225 00:13:35,480 --> 00:13:38,440 Speaker 1: all of the comedy. And you'll find out why next. 226 00:13:39,360 --> 00:13:43,440 Speaker 1: And as Dante approaches the place where all of those 227 00:13:43,520 --> 00:13:47,480 Speaker 1: who committed simony are, he sees them stuck feet up 228 00:13:47,520 --> 00:13:50,880 Speaker 1: in these rock holes with flames dancing at their feet, 229 00:13:50,920 --> 00:13:55,080 Speaker 1: which is how assassins were executed. And he approaches one 230 00:13:55,120 --> 00:13:59,680 Speaker 1: that's this wriggling shade, and the shade cried aloud, already 231 00:13:59,760 --> 00:14:03,000 Speaker 1: stay ending there, art thou standing there already, Boniface? Why 232 00:14:03,040 --> 00:14:06,240 Speaker 1: then the writ has lied by many a year, and 233 00:14:06,280 --> 00:14:08,640 Speaker 1: it's a mix up, a mix up, hitting mix up, 234 00:14:08,840 --> 00:14:12,320 Speaker 1: very cutting mix up. So this guy who Dante is 235 00:14:12,320 --> 00:14:16,000 Speaker 1: talking to is the pope, specifically Pope Nicholas the third. 236 00:14:16,400 --> 00:14:20,240 Speaker 1: And it's bold enough to cast a pope in hell, 237 00:14:20,760 --> 00:14:25,200 Speaker 1: but Dante makes it like ten times worse by implicating 238 00:14:25,720 --> 00:14:29,160 Speaker 1: not just Pope Nicholas the Third, but Boniface the eighth. 239 00:14:29,480 --> 00:14:32,200 Speaker 1: And it's like he's not in hell yet, but he's 240 00:14:32,240 --> 00:14:37,240 Speaker 1: going to be. It's a pretty pretty dangerous and bold 241 00:14:37,240 --> 00:14:39,800 Speaker 1: thing to do. Well. The popes share one hole in 242 00:14:39,880 --> 00:14:44,120 Speaker 1: Nicholas thinks his replacement is already there, to drive him 243 00:14:44,200 --> 00:14:47,480 Speaker 1: deeper into the pit earlier than he was predicted. Dante 244 00:14:47,560 --> 00:14:50,760 Speaker 1: has to explain, you don't know, I'm not the next pope, 245 00:14:51,440 --> 00:14:55,600 Speaker 1: Dante um. In fact, Nicholas goes on to mention that 246 00:14:56,000 --> 00:14:59,040 Speaker 1: not just one pope is coming up, but two will 247 00:14:59,080 --> 00:15:03,000 Speaker 1: be following him into his whole eventually, Boniface the eighth 248 00:15:03,000 --> 00:15:06,480 Speaker 1: and Clement the fifth. And it's important here if if 249 00:15:06,480 --> 00:15:09,880 Speaker 1: we're going to be really considering why Dante is putting 250 00:15:09,880 --> 00:15:14,840 Speaker 1: these particular people in hell bonifice his role in Dante's exile, 251 00:15:14,880 --> 00:15:19,040 Speaker 1: we mentioned him. Dante is not a fan of this pope, 252 00:15:19,240 --> 00:15:22,560 Speaker 1: but Nicholas is actually a pretty impressive guy. He's born 253 00:15:22,640 --> 00:15:26,880 Speaker 1: Giovanni Gitano or Cini, and he really helped calm down 254 00:15:27,120 --> 00:15:31,680 Speaker 1: tensions among the Franciscans. He also heads the Inquisition, and 255 00:15:31,800 --> 00:15:34,640 Speaker 1: when he's pope he helps reform the administration of the 256 00:15:34,640 --> 00:15:38,480 Speaker 1: papal states. But he wasn't all pope all the time. 257 00:15:38,560 --> 00:15:42,240 Speaker 1: He was definitely very political and he worked to fill 258 00:15:42,360 --> 00:15:45,520 Speaker 1: up pretty much every slot there was with his own family. 259 00:15:45,600 --> 00:15:48,680 Speaker 1: He made his family into cardinals, three of them, um 260 00:15:48,720 --> 00:15:51,680 Speaker 1: he put others into high offices. He got quite a 261 00:15:51,720 --> 00:15:56,200 Speaker 1: reputation for nepotism, a deserved reputation, and thus ends up 262 00:15:56,200 --> 00:16:00,280 Speaker 1: in Dante's Inferno for simony, which could be this selling 263 00:16:00,360 --> 00:16:04,480 Speaker 1: of ecclesiastical offices. So there we go, But we're gonna 264 00:16:04,640 --> 00:16:07,440 Speaker 1: linger in this eighth circle a little bit longer because, 265 00:16:07,520 --> 00:16:11,680 Speaker 1: to be honest, things get kind of depressing and very 266 00:16:11,720 --> 00:16:15,560 Speaker 1: cold the further down we go. So after leaving behind 267 00:16:15,640 --> 00:16:20,440 Speaker 1: Nicholas with this vision about his successors coming along Dante 268 00:16:20,720 --> 00:16:25,400 Speaker 1: enters the Fourth Bows and comes to the sorcerers, and 269 00:16:25,480 --> 00:16:29,880 Speaker 1: because their site was twisted by distorting God, now their 270 00:16:29,920 --> 00:16:33,840 Speaker 1: heads are twisted and they're forced to walk backwards. And 271 00:16:33,880 --> 00:16:39,600 Speaker 1: he sees augers, magicians, astrologers, and alchemists and Michael Scott. 272 00:16:40,520 --> 00:16:43,480 Speaker 1: Not that Michael Scott, although he would love to be 273 00:16:43,520 --> 00:16:46,400 Speaker 1: a magician, or the guy turns out to be the 274 00:16:46,480 --> 00:16:49,640 Speaker 1: ultimate magician. It's a little jarring in the text. It 275 00:16:49,720 --> 00:16:52,800 Speaker 1: kind of reminded me of reading Bleak House. And suddenly 276 00:16:52,840 --> 00:16:56,440 Speaker 1: there's this very minor character named Michael Jackson in the 277 00:16:56,440 --> 00:16:59,360 Speaker 1: middle of thing. We were not expecting you here. But 278 00:16:59,680 --> 00:17:02,480 Speaker 1: this Michael Scott, who is in the eighth Circle of Hell, 279 00:17:02,600 --> 00:17:05,600 Speaker 1: is a wizard, or at least he gets a pretty 280 00:17:05,600 --> 00:17:09,040 Speaker 1: big reputation as being a wizard. In reality he sounds 281 00:17:09,080 --> 00:17:12,720 Speaker 1: more like a translator and a scholar. But um, this 282 00:17:12,760 --> 00:17:16,040 Speaker 1: is how Dante spots him. That other there who looks 283 00:17:16,080 --> 00:17:19,120 Speaker 1: so lean and small in the flanks was Michael Scott, 284 00:17:19,240 --> 00:17:22,520 Speaker 1: who verily knew every trick of the art magical. That 285 00:17:22,600 --> 00:17:27,080 Speaker 1: does sound like the office. Michael so Scott was born 286 00:17:27,200 --> 00:17:30,480 Speaker 1: in eleven seventy five. He was Scottish and he helped 287 00:17:30,600 --> 00:17:35,479 Speaker 1: repopularize Aristotle in Western Europe by translating his work into Latin. 288 00:17:36,040 --> 00:17:38,640 Speaker 1: But he was also an astrologer or you know who 289 00:17:38,640 --> 00:17:42,159 Speaker 1: knows a magician and um. From what Sarah was reading, 290 00:17:42,240 --> 00:17:46,000 Speaker 1: it seems like astrologers were actually in pretty high demand 291 00:17:46,080 --> 00:17:48,840 Speaker 1: in the thirteenth century. Just from our general experience on 292 00:17:48,840 --> 00:17:53,480 Speaker 1: this podcast, it seems like every court needs an astrologer 293 00:17:53,640 --> 00:17:56,280 Speaker 1: to an alchemist. Think you have Catherine de Medici, I mean, 294 00:17:56,400 --> 00:18:00,520 Speaker 1: how many how many did she have? Mony? So regardless, 295 00:18:00,680 --> 00:18:03,080 Speaker 1: Scott worked in Spain for a little bit and then 296 00:18:03,119 --> 00:18:06,520 Speaker 1: in Italy, and he maybe even entered the pope service 297 00:18:06,600 --> 00:18:09,199 Speaker 1: for a time, and later in life he spent some 298 00:18:09,320 --> 00:18:12,000 Speaker 1: time in the court of the Holy Roman Emperor Frederick 299 00:18:12,080 --> 00:18:15,400 Speaker 1: the Second. Again. So yeah, there's our guealth ghibbling connection 300 00:18:15,600 --> 00:18:17,879 Speaker 1: which has to pop up in in almost all of 301 00:18:17,920 --> 00:18:21,800 Speaker 1: these um and that's Michael Scott for you, a new 302 00:18:21,840 --> 00:18:25,879 Speaker 1: Michael Scott to add to your repertoire. So Dante and 303 00:18:25,960 --> 00:18:29,840 Speaker 1: Virgil keep on going, and they moved past the hypocrites 304 00:18:29,920 --> 00:18:33,119 Speaker 1: and their leaden cloaks, past the fees. We've got plenty 305 00:18:33,119 --> 00:18:37,120 Speaker 1: of familiar faces there, past the sewers of discord, and 306 00:18:37,200 --> 00:18:41,040 Speaker 1: finally they reached the ninth circle, which holds the souls 307 00:18:41,080 --> 00:18:44,280 Speaker 1: of traders, and we know who's at the very bottom. 308 00:18:44,400 --> 00:18:47,840 Speaker 1: But before we get to that, there's one particularly gory meeting, 309 00:18:48,400 --> 00:18:52,680 Speaker 1: and that's with Ugolino de la Gherardesca. So up until now, 310 00:18:52,760 --> 00:18:56,720 Speaker 1: if you've read The Inferno, it's been pretty rollicking place. 311 00:18:56,880 --> 00:18:59,720 Speaker 1: I mean, it's certainly not a nice place, but it's 312 00:18:59,720 --> 00:19:04,000 Speaker 1: been loud, it's been crazy. There have been all the party, 313 00:19:04,480 --> 00:19:09,600 Speaker 1: we've been all these wild sites, and now it's dead silent, 314 00:19:09,680 --> 00:19:13,239 Speaker 1: And it's this very disturbing shift in the story. And 315 00:19:13,240 --> 00:19:17,520 Speaker 1: that's because in this next level everything is frozen in ice, 316 00:19:17,840 --> 00:19:21,480 Speaker 1: because these are the traders, and they've so alienated themselves 317 00:19:21,480 --> 00:19:25,800 Speaker 1: from everything that they can't even move anymore. So Dante 318 00:19:25,880 --> 00:19:29,240 Speaker 1: obviously sees a lot of familiar faces here. He's he 319 00:19:29,320 --> 00:19:32,399 Speaker 1: runs into two feuding brothers, one who's a Guelf and 320 00:19:32,440 --> 00:19:35,560 Speaker 1: one of Gibelin, who killed each other of their property. 321 00:19:35,960 --> 00:19:38,719 Speaker 1: He runs into a member of the Consiliary family, and 322 00:19:38,880 --> 00:19:41,680 Speaker 1: that's the family that starts the feud between the Whites 323 00:19:41,720 --> 00:19:45,439 Speaker 1: and the Blacks. He sees a gibling turned Guelph who 324 00:19:45,480 --> 00:19:48,639 Speaker 1: cut off the hand of a Florentine standard bearer in 325 00:19:48,680 --> 00:19:51,639 Speaker 1: the middle of a battle, which threw the troops into panic. 326 00:19:51,880 --> 00:19:54,680 Speaker 1: Dante actually grabs this guy by the neck and calls 327 00:19:54,720 --> 00:19:58,440 Speaker 1: him a filthy trader. This is Dante's biggest reactions come 328 00:19:58,480 --> 00:20:01,760 Speaker 1: in this part of Hell, because everything is so emotionally charged. 329 00:20:02,280 --> 00:20:05,360 Speaker 1: And then he comes on two shades who are frozen 330 00:20:05,400 --> 00:20:08,440 Speaker 1: in the same hole, and one is gnawing the head 331 00:20:08,560 --> 00:20:11,520 Speaker 1: of the other. And a quote from the text, it 332 00:20:11,640 --> 00:20:14,399 Speaker 1: was two frozen together in one hole, so that the 333 00:20:14,440 --> 00:20:17,800 Speaker 1: one head capped the other head, and a starved men 334 00:20:17,880 --> 00:20:20,400 Speaker 1: tear bread this toward the pole of the one beneath, 335 00:20:20,480 --> 00:20:24,439 Speaker 1: chewing with ravenous jaw where brain meets marrow, just beneath 336 00:20:24,440 --> 00:20:28,119 Speaker 1: the skull. That's pretty gross, and we're gonna have to 337 00:20:28,160 --> 00:20:32,439 Speaker 1: figure out why Dante chose to depict this scene. So 338 00:20:32,520 --> 00:20:37,440 Speaker 1: the tour is Ugolino Adela Garadesca, and he's an Italian 339 00:20:37,480 --> 00:20:41,640 Speaker 1: noble who led the Guelfs and Pizza, which was largely 340 00:20:41,760 --> 00:20:45,359 Speaker 1: a Ghibillen city. So when he becomes the chief magistrate 341 00:20:45,400 --> 00:20:47,919 Speaker 1: of the city in twelve eighty four, he tries to 342 00:20:47,960 --> 00:20:52,120 Speaker 1: consolidate his power, and an important thing he does here 343 00:20:52,359 --> 00:20:54,600 Speaker 1: trying to do this, he gives away a couple of 344 00:20:54,760 --> 00:20:59,200 Speaker 1: castles in Pizza to Florence into another city to help 345 00:20:59,600 --> 00:21:04,440 Speaker 1: build and establish alliances, and this causes trouble between him 346 00:21:04,440 --> 00:21:09,640 Speaker 1: and his grandson, who's also a prominent political party in Pizza, 347 00:21:10,160 --> 00:21:14,240 Speaker 1: and it causes trouble among the city's guelf So he 348 00:21:14,320 --> 00:21:17,480 Speaker 1: doesn't want to lose his power to his grandson, so 349 00:21:17,840 --> 00:21:24,080 Speaker 1: Ugolino conspires with the Gibeline These are these are the enemies, 350 00:21:24,560 --> 00:21:29,359 Speaker 1: and he does this to drive his grandson out of Pizza. Specifically, 351 00:21:29,600 --> 00:21:35,359 Speaker 1: he's working with an archbishop Ruggieri, who, surprised, is the 352 00:21:35,480 --> 00:21:39,520 Speaker 1: head he's now gnawing on in Hell, and Ruggieri betrays 353 00:21:39,640 --> 00:21:43,520 Speaker 1: him in turn, as traitors often do, um and reminds 354 00:21:43,600 --> 00:21:48,040 Speaker 1: everyone how Ugolino gave those castles away, and he's locked 355 00:21:48,080 --> 00:21:50,920 Speaker 1: up in a tower with two sons and two grandsons 356 00:21:50,960 --> 00:21:55,160 Speaker 1: and left to starve. But Dante insinuates that he resorts 357 00:21:55,160 --> 00:22:00,240 Speaker 1: to cannibalism before death, but recently he was exhumed where 358 00:22:00,240 --> 00:22:02,879 Speaker 1: it was determined he probably couldn't have eaten meat if 359 00:22:02,960 --> 00:22:07,119 Speaker 1: he wanted to because his teeth were so bad. So 360 00:22:07,480 --> 00:22:10,800 Speaker 1: that's where we're gonna leave Dante in Virgil behind unless 361 00:22:10,800 --> 00:22:13,960 Speaker 1: we end up doing the Julius Caesar episode at some 362 00:22:14,040 --> 00:22:16,800 Speaker 1: point because we know a couple of the guys that 363 00:22:16,880 --> 00:22:19,320 Speaker 1: leads to are a little further down and out, but 364 00:22:19,960 --> 00:22:23,600 Speaker 1: that that kind of sets the tone for our Halloween 365 00:22:23,760 --> 00:22:27,680 Speaker 1: series of specials right exactly. And since we can't always 366 00:22:27,720 --> 00:22:31,480 Speaker 1: get our podcast ideas from our coworkers, feel free to 367 00:22:31,560 --> 00:22:34,960 Speaker 1: email us at History Podcast at how stuff works dot com. 368 00:22:35,520 --> 00:22:39,000 Speaker 1: We've also got any Facebook fan page, come and find us, 369 00:22:39,080 --> 00:22:42,280 Speaker 1: and you can follow us on Twitter at missed in History. 370 00:22:42,680 --> 00:22:45,440 Speaker 1: And they also have a very fabulous website where you 371 00:22:45,480 --> 00:22:49,640 Speaker 1: can find out everything you wanted to know about cannibalism. 372 00:22:49,680 --> 00:22:52,800 Speaker 1: If you search on the home page at www dot 373 00:22:52,840 --> 00:22:56,800 Speaker 1: how stuff works dot com for more on this and 374 00:22:56,840 --> 00:23:00,000 Speaker 1: thousands of other topics because it how stuff works dot com. 375 00:23:00,040 --> 00:23:01,680 Speaker 1: And be sure to check out the stuff you missed 376 00:23:01,680 --> 00:23:04,000 Speaker 1: in History class flogged on the house staff works dot 377 00:23:04,000 --> 00:23:09,879 Speaker 1: com home page. H