1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from Coast to coast am on 2 00:00:03,560 --> 00:00:07,200 Speaker 1: iHeartRadio and welcome back to Coast to Coast. George Nori 3 00:00:07,280 --> 00:00:09,399 Speaker 1: with you, Jim Barfield back with us. Jim as the 4 00:00:09,480 --> 00:00:13,480 Speaker 1: director of the Copper Scroll Project. Now his personal interest 5 00:00:13,520 --> 00:00:16,120 Speaker 1: in Bible study led him to the Dead Sea Scrolls 6 00:00:16,160 --> 00:00:19,360 Speaker 1: where he came across the least understandable scroll of all. 7 00:00:19,760 --> 00:00:24,000 Speaker 1: It's called the Copper Scroll. It describes gold, silver, gems, 8 00:00:24,040 --> 00:00:28,360 Speaker 1: and temple artifacts which, upon discovery, will signal the coming 9 00:00:28,400 --> 00:00:32,360 Speaker 1: of end times. Jim is a retired criminal investigator multiple 10 00:00:32,440 --> 00:00:36,080 Speaker 1: career positions. After his retirement in two thousand and five, 11 00:00:36,120 --> 00:00:39,519 Speaker 1: he founded the Copper Scroll Project and began traveling to 12 00:00:39,680 --> 00:00:43,400 Speaker 1: Israel to confirm his research on the ancient documents and 13 00:00:43,440 --> 00:00:47,559 Speaker 1: development relationships with these Raeleigh government and civil leaders to 14 00:00:47,640 --> 00:00:52,839 Speaker 1: conduct in excavation of the ruins of Cumran to discover 15 00:00:53,320 --> 00:00:57,480 Speaker 1: the fifty seven potential hordes of temple treasures that are 16 00:00:57,520 --> 00:01:00,840 Speaker 1: buried under the National Park. Jim, welcome back. How you been. 17 00:01:00,920 --> 00:01:03,960 Speaker 1: It's been a while, it has been. How are you, 18 00:01:04,040 --> 00:01:08,880 Speaker 1: mister Noor? Everything is good and how's the project coming along? Well? 19 00:01:08,959 --> 00:01:12,840 Speaker 1: The pandemic really put put the Brakes on things. We'd 20 00:01:12,880 --> 00:01:17,319 Speaker 1: actually been out of business for about, oh, I guess 21 00:01:17,400 --> 00:01:20,680 Speaker 1: a little over a year and a half. Now we've 22 00:01:20,720 --> 00:01:24,040 Speaker 1: still been We've still been doing some projects and speaking 23 00:01:24,080 --> 00:01:27,320 Speaker 1: in a lot of places, but actually getting back to Israel. 24 00:01:28,160 --> 00:01:30,560 Speaker 1: It's it's put a stop to that. The Israelis are 25 00:01:30,560 --> 00:01:34,119 Speaker 1: really strict about the h COVID nineteen stuff. So we 26 00:01:34,120 --> 00:01:37,080 Speaker 1: are we are getting ready to go back over hopefully 27 00:01:37,080 --> 00:01:40,120 Speaker 1: in January. How did you get involved in this project 28 00:01:40,120 --> 00:01:44,800 Speaker 1: in the first place, Joe, It's just like you said 29 00:01:45,200 --> 00:01:49,680 Speaker 1: in your introduction, I was was a Bible study. Sounds 30 00:01:49,720 --> 00:01:54,080 Speaker 1: crazy and it sounds incredibly par affect, but it really 31 00:01:54,200 --> 00:01:56,240 Speaker 1: was as my Bible study. I got to study in 32 00:01:57,120 --> 00:02:01,480 Speaker 1: and I realized that, you know, in thirty a d. 33 00:02:01,680 --> 00:02:05,040 Speaker 1: There were three main groups. There were the sages, Pharisees, 34 00:02:05,880 --> 00:02:10,239 Speaker 1: and the as Scenes, but the New Testament appeared never 35 00:02:10,280 --> 00:02:14,399 Speaker 1: to mention the Aescenes. And since Jesus opposed the other 36 00:02:14,400 --> 00:02:18,480 Speaker 1: two groups, Spharisees and Sageses, I focused on the Aescenes. 37 00:02:19,400 --> 00:02:26,560 Speaker 1: And all the ancient historians Bilo, Plenegal, Cephas really spoke 38 00:02:26,639 --> 00:02:29,720 Speaker 1: highly of the Assains. So I started studying those guys 39 00:02:30,320 --> 00:02:35,399 Speaker 1: and Georgia. It was just incredible how much the Ascenes 40 00:02:35,440 --> 00:02:43,120 Speaker 1: were praised by these men. And then I started getting 41 00:02:43,160 --> 00:02:47,320 Speaker 1: a deeper into it, and the amazing similarities turned into 42 00:02:47,480 --> 00:02:54,280 Speaker 1: really undeniable parallels and teachings, religious practices, financial observations, material 43 00:02:54,360 --> 00:02:59,799 Speaker 1: ownership rules, in time requirements for the promotions within the 44 00:03:00,120 --> 00:03:06,760 Speaker 1: for the scenes that matched the group the disciples, of 45 00:03:06,919 --> 00:03:12,280 Speaker 1: the groups of John the Baptists and Jesus exactly. And 46 00:03:12,440 --> 00:03:14,680 Speaker 1: that's why I got to study an interest, and the 47 00:03:14,720 --> 00:03:18,240 Speaker 1: more I study into it, I got to I got 48 00:03:18,320 --> 00:03:22,200 Speaker 1: to the books about the community rule and that sort 49 00:03:22,200 --> 00:03:27,120 Speaker 1: of thing, and I realized that their names, even the 50 00:03:27,240 --> 00:03:30,160 Speaker 1: names the titles of the groups that Jesus and John 51 00:03:30,200 --> 00:03:33,519 Speaker 1: the Baptists were with, the poor, the Sons of Light, 52 00:03:33,880 --> 00:03:38,200 Speaker 1: the Way, the Brethren, the Many, the Lot of mel Kzadek, 53 00:03:38,280 --> 00:03:41,760 Speaker 1: which is better known as the mel Kzadek Order, they 54 00:03:41,800 --> 00:03:43,640 Speaker 1: were all the same names that they were using in 55 00:03:43,680 --> 00:03:47,840 Speaker 1: the Bible for the disciples and the minute Jesus and 56 00:03:47,960 --> 00:03:51,440 Speaker 1: John the Baptists were working with. Even the Book of Hebrews, 57 00:03:52,240 --> 00:03:55,000 Speaker 1: there's a lot of details about the order in there 58 00:03:55,400 --> 00:03:58,400 Speaker 1: that actually says that Jesus was of the Lot of 59 00:03:58,440 --> 00:04:03,880 Speaker 1: mel Kzadek or the Mochezdek order. You've done your homework, Jimmy, 60 00:04:04,920 --> 00:04:09,160 Speaker 1: Oh gosh, it was. It's just it's been amazing. And 61 00:04:09,240 --> 00:04:11,000 Speaker 1: you know what, let me I'm gonna be honest with you. 62 00:04:11,440 --> 00:04:14,080 Speaker 1: When I first got to Israel and I sat down 63 00:04:14,160 --> 00:04:18,920 Speaker 1: with the director director General for the Antiquitis Authority, the 64 00:04:19,040 --> 00:04:21,760 Speaker 1: guy thought other than that. And you know, I understood, 65 00:04:22,200 --> 00:04:26,040 Speaker 1: here's the guy from Oklahoma going to Israel, sitting down 66 00:04:26,080 --> 00:04:29,160 Speaker 1: with the head of the antiquitious Authority and his wife. 67 00:04:30,520 --> 00:04:33,760 Speaker 1: They had invited me to a room, or not a room, 68 00:04:33,760 --> 00:04:38,120 Speaker 1: but a kind of a parlor at the sider of 69 00:04:38,160 --> 00:04:42,240 Speaker 1: the hotel in downtown Jerusalem. But you know what, after 70 00:04:42,279 --> 00:04:45,640 Speaker 1: about five minutes of talking to the guy, he just 71 00:04:46,040 --> 00:04:49,560 Speaker 1: he just loved it. And he grabbed his phone, and 72 00:04:49,640 --> 00:04:51,440 Speaker 1: I thought he was angry at first. He grabbed his 73 00:04:51,480 --> 00:04:53,400 Speaker 1: phone out of his bag and he called it set 74 00:04:53,440 --> 00:04:57,320 Speaker 1: up a meeting between me and Yettog Magan and you've 75 00:04:57,400 --> 00:05:01,680 Speaker 1: all pele, you've all peal. It was actually the archaeologist 76 00:05:02,480 --> 00:05:06,960 Speaker 1: that worked at Kumaron. He loved it, and he and 77 00:05:07,000 --> 00:05:10,360 Speaker 1: I had some more meetings, and that's how these things 78 00:05:10,400 --> 00:05:14,920 Speaker 1: really began to happen. And when we last talked, which 79 00:05:15,000 --> 00:05:18,520 Speaker 1: was about four years ago, has anything changed over the 80 00:05:18,520 --> 00:05:23,840 Speaker 1: past four years in terms of information, Yeah, there there 81 00:05:23,880 --> 00:05:28,440 Speaker 1: has been. There's been more information about Let me give 82 00:05:28,440 --> 00:05:33,240 Speaker 1: you an example. There's a in the Copper Scroll it 83 00:05:33,279 --> 00:05:38,400 Speaker 1: talks about a location called the Cliff of Judgment. In 84 00:05:38,440 --> 00:05:41,560 Speaker 1: that Cliff of Judgment or that story about Cliff of Judgment, 85 00:05:41,600 --> 00:05:46,359 Speaker 1: I began to study details around Kumarn and around the 86 00:05:46,440 --> 00:05:50,440 Speaker 1: surrounding cliffs. Well, there was a there was a place 87 00:05:51,120 --> 00:05:56,520 Speaker 1: called in the Talm that it's called the zook. That's 88 00:05:56,560 --> 00:06:01,080 Speaker 1: the place where the Israelis would would stand with the 89 00:06:02,120 --> 00:06:05,679 Speaker 1: priest or the man that escorted the goat, ze'll goat 90 00:06:06,240 --> 00:06:08,359 Speaker 1: out to the cliff, and would push him off of 91 00:06:08,400 --> 00:06:13,080 Speaker 1: the cliff. And oh my goodness, when I got to 92 00:06:13,120 --> 00:06:15,919 Speaker 1: do in the study on it, I pulled up I 93 00:06:16,040 --> 00:06:18,640 Speaker 1: pulled up a because I wasn't in Israel at the time, 94 00:06:18,680 --> 00:06:23,159 Speaker 1: I pulled up the Google Earth and as I zoomed 95 00:06:23,160 --> 00:06:25,200 Speaker 1: down on the spot that I thought might be the 96 00:06:25,240 --> 00:06:27,520 Speaker 1: place where they pushed the goat off the cliff, because 97 00:06:28,160 --> 00:06:30,520 Speaker 1: when they talked about it, they it said that the 98 00:06:30,600 --> 00:06:34,480 Speaker 1: goat would fall so far that it would it would 99 00:06:34,560 --> 00:06:37,960 Speaker 1: literally destroy the goat before it ever hit the ground, 100 00:06:38,000 --> 00:06:40,880 Speaker 1: and at the other end it just towards the beds. 101 00:06:40,920 --> 00:06:45,880 Speaker 1: It sounds horrible, but that's what happened. And the cliffs 102 00:06:45,880 --> 00:06:48,839 Speaker 1: around Komarn. I kind of thought initially that that was 103 00:06:48,880 --> 00:06:51,799 Speaker 1: going to be the place where they pushed the goat off. 104 00:06:51,120 --> 00:06:54,720 Speaker 1: It would kill the goat, but it wouldn't have It 105 00:06:54,720 --> 00:06:56,680 Speaker 1: wouldn't have done that much damage to it. So I 106 00:06:56,760 --> 00:07:00,640 Speaker 1: went to another place that's about a mile away, and 107 00:07:00,720 --> 00:07:03,120 Speaker 1: I zoomed in on it, and oh my goodness, there's 108 00:07:03,160 --> 00:07:06,159 Speaker 1: a there's a perfect spot there where they could see. 109 00:07:07,760 --> 00:07:10,040 Speaker 1: They could actually see Kumaron from there, and the people 110 00:07:10,040 --> 00:07:14,080 Speaker 1: at Kumaran could see the see the events taking place 111 00:07:14,080 --> 00:07:17,320 Speaker 1: with the goat. Did I talk to you about a 112 00:07:17,720 --> 00:07:20,080 Speaker 1: stone that set out at the south end of the 113 00:07:20,160 --> 00:07:25,120 Speaker 1: Kumaran complex. I can't recall, I don't think, so that's 114 00:07:25,160 --> 00:07:29,280 Speaker 1: what I thought. There is a stone. It's probably two 115 00:07:29,280 --> 00:07:31,240 Speaker 1: feet wide, two and a half feet long, and two 116 00:07:31,280 --> 00:07:34,559 Speaker 1: and a half feet tall. They talk about in the town, 117 00:07:35,440 --> 00:07:41,120 Speaker 1: which is like a major dictionary for Jewish information, They 118 00:07:41,120 --> 00:07:43,160 Speaker 1: have debates and then that sort of thing, and whether 119 00:07:43,320 --> 00:07:47,360 Speaker 1: they discuss it in what is called Yoma it means 120 00:07:47,440 --> 00:07:51,920 Speaker 1: the day like the day of atonement information and they 121 00:07:51,960 --> 00:07:54,400 Speaker 1: said that they would. They took a ribbon out to 122 00:07:54,560 --> 00:08:00,280 Speaker 1: this location near near Kumaran where they push it off, 123 00:08:00,480 --> 00:08:04,000 Speaker 1: and I measured it based on the information from the talmet. 124 00:08:04,360 --> 00:08:07,240 Speaker 1: I measured it and it was exactly the right distance 125 00:08:07,320 --> 00:08:11,880 Speaker 1: and if that will, maybe this is the place. So 126 00:08:11,920 --> 00:08:15,040 Speaker 1: I kept studying it, kept looking at it, and I 127 00:08:15,200 --> 00:08:20,000 Speaker 1: literally measured it out by the feet because with Google 128 00:08:20,040 --> 00:08:23,280 Speaker 1: Earth you can do that. You can measure the feet, 129 00:08:23,400 --> 00:08:30,360 Speaker 1: miles everything. What I found was this that spot matched 130 00:08:30,360 --> 00:08:33,520 Speaker 1: it exactly. And in the talment it said that they 131 00:08:33,600 --> 00:08:36,040 Speaker 1: took a piece of the ribbon tied it to the 132 00:08:36,080 --> 00:08:39,480 Speaker 1: door of the temple. It's a red ribbon, and then 133 00:08:39,520 --> 00:08:42,160 Speaker 1: they took another piece the day before and they went 134 00:08:42,160 --> 00:08:45,040 Speaker 1: out to a place where they observed it and they 135 00:08:45,080 --> 00:08:48,240 Speaker 1: tied it to a rock. I'm going to tell you 136 00:08:48,320 --> 00:08:50,760 Speaker 1: that that rock has got to be the spot because 137 00:08:50,800 --> 00:08:54,920 Speaker 1: it's a perfect place to locate yourself to see what's happening. 138 00:08:55,640 --> 00:08:57,760 Speaker 1: And it's got a whole board in it where you 139 00:08:57,800 --> 00:09:02,679 Speaker 1: could set a block of would to tie the ribbon 140 00:09:02,760 --> 00:09:05,880 Speaker 1: to and then the other piece of the ribbon. Of course, 141 00:09:05,960 --> 00:09:09,520 Speaker 1: when with a goat. Now this this sounds crazy because 142 00:09:09,559 --> 00:09:13,440 Speaker 1: I'm killing you. It's true. They would push the goat 143 00:09:13,480 --> 00:09:17,840 Speaker 1: off and if the goat, if God forgave the sins 144 00:09:17,840 --> 00:09:23,120 Speaker 1: of Israel, then the ribbon would turn white. And that's 145 00:09:23,280 --> 00:09:29,040 Speaker 1: that's exactly what happened. It was amazing. So anyway, I've 146 00:09:29,040 --> 00:09:33,640 Speaker 1: shown my research to some Israelis and there's a gentleman 147 00:09:33,720 --> 00:09:36,440 Speaker 1: in the United States that I showed it to. He 148 00:09:36,559 --> 00:09:41,480 Speaker 1: is a expert. He's an expert on all these things 149 00:09:41,960 --> 00:09:45,480 Speaker 1: that pertained to the temple. And he said, yeah, this, this, 150 00:09:45,760 --> 00:09:48,080 Speaker 1: my goodness, just makes so much more sense than whether 151 00:09:48,559 --> 00:09:52,000 Speaker 1: they say that this actually took place at jim I'd 152 00:09:52,000 --> 00:09:55,479 Speaker 1: like you to describe for folks the Dead Sea scrolls, 153 00:09:55,600 --> 00:10:00,439 Speaker 1: then we'll get into the Copper scroll. Of course, scrolls 154 00:10:00,480 --> 00:10:04,280 Speaker 1: were actually the place where they found all these It's 155 00:10:04,280 --> 00:10:07,679 Speaker 1: called a guineasa in Hebrews. That's a that's a place 156 00:10:07,720 --> 00:10:14,599 Speaker 1: for storing old documents. Well, they would store them in 157 00:10:14,640 --> 00:10:18,120 Speaker 1: these guineas as because they've got the name of God 158 00:10:18,160 --> 00:10:20,679 Speaker 1: on them. And if they anything that has the name 159 00:10:20,720 --> 00:10:22,240 Speaker 1: of God on it, they want to make sure that 160 00:10:22,280 --> 00:10:25,280 Speaker 1: it's protected because they hold the name of God in 161 00:10:25,360 --> 00:10:30,839 Speaker 1: such high esteem. Well, all these all these books scrolls 162 00:10:30,880 --> 00:10:34,280 Speaker 1: begin to get collected inside of these caves which they 163 00:10:34,600 --> 00:10:38,559 Speaker 1: used as guineas as storage places. Were they a little 164 00:10:38,640 --> 00:10:43,080 Speaker 1: like clay vases? Well, no, they're not little. They were 165 00:10:43,120 --> 00:10:45,760 Speaker 1: actually pretty big. They're about two and a half eat tall. 166 00:10:46,320 --> 00:10:48,920 Speaker 1: They get a clay lid and they're about, oh, I'm 167 00:10:48,920 --> 00:10:51,360 Speaker 1: going to say, about a foot in diameter, and there's 168 00:10:51,400 --> 00:10:56,319 Speaker 1: one scroll per vase. Now there's usually a couple of scrolls. 169 00:10:57,559 --> 00:11:01,439 Speaker 1: You would be surprised how tiny Whenever they print these scrolls, 170 00:11:02,080 --> 00:11:05,480 Speaker 1: they I would have to use my glasses and a 171 00:11:05,559 --> 00:11:08,120 Speaker 1: magnifying glass to be able to read them. They're just 172 00:11:08,320 --> 00:11:12,720 Speaker 1: tiny little letters. And so they could get because the 173 00:11:12,760 --> 00:11:17,120 Speaker 1: scrolls were difficult to make. They were made out of lambskin, 174 00:11:17,400 --> 00:11:21,720 Speaker 1: goat skin, ibex skins, and they would they would write 175 00:11:21,720 --> 00:11:24,040 Speaker 1: on them, they would line it out, they would cut it, 176 00:11:24,120 --> 00:11:27,040 Speaker 1: and then they'd sold each section of the lamb skin 177 00:11:27,160 --> 00:11:30,319 Speaker 1: together to make a to make a scroll. And they 178 00:11:30,440 --> 00:11:33,360 Speaker 1: rolled them up, Yes, they did. They rolled them up 179 00:11:33,480 --> 00:11:37,439 Speaker 1: just like like it sounds, into a scroll, usually two sided. 180 00:11:37,440 --> 00:11:40,080 Speaker 1: They'd roll it out on one side and then spin 181 00:11:40,160 --> 00:11:41,960 Speaker 1: it and turn it and be able to find the 182 00:11:42,040 --> 00:11:45,480 Speaker 1: locations that they wanted within the Bible. How many scrolls 183 00:11:45,559 --> 00:11:49,560 Speaker 1: were there hidden away there in the caves, every book 184 00:11:49,960 --> 00:11:54,480 Speaker 1: of the Bible except the New Testamon for what they 185 00:11:54,520 --> 00:12:00,280 Speaker 1: call the Tourum the writings, and in the profits all 186 00:12:00,320 --> 00:12:03,280 Speaker 1: the books were found, including the Books of Enoch, the 187 00:12:03,559 --> 00:12:07,120 Speaker 1: Book of Jubilees. The only one, the only one that 188 00:12:07,280 --> 00:12:10,880 Speaker 1: wasn't found was the Book of Esther. It hadn't been 189 00:12:10,920 --> 00:12:14,320 Speaker 1: found in there. Maybe it will be, I don't know, 190 00:12:14,480 --> 00:12:16,480 Speaker 1: but that's the only one that was not there. But 191 00:12:16,640 --> 00:12:22,040 Speaker 1: it's the books about this sect, about the about the Ascenes, 192 00:12:22,200 --> 00:12:26,920 Speaker 1: their secular practices, that are most fascinating, And those are 193 00:12:26,920 --> 00:12:31,760 Speaker 1: the ones that drew me to them because they explained 194 00:12:31,960 --> 00:12:36,160 Speaker 1: so much about I mean, I absolutely believe that John 195 00:12:36,200 --> 00:12:42,479 Speaker 1: the Baptists and Jesus were both associated with very strongly 196 00:12:42,520 --> 00:12:46,520 Speaker 1: associated with the Ascenes at Kuman. Who are the ones 197 00:12:46,520 --> 00:12:51,160 Speaker 1: who apparently wrote the scrolls? Right? Yes? Yeah, I don't. 198 00:12:51,200 --> 00:12:54,720 Speaker 1: I don't know how a lot of these experts don't 199 00:12:54,800 --> 00:12:59,240 Speaker 1: recognize these these things with the with the Escenes. There's 200 00:12:59,280 --> 00:13:04,520 Speaker 1: so many matching details about these scenes. It's impossible not 201 00:13:04,640 --> 00:13:08,880 Speaker 1: to recognize it. Sometimes it's almost like they don't want 202 00:13:08,920 --> 00:13:14,320 Speaker 1: people to realize and see what's there. There's Actually there's 203 00:13:14,320 --> 00:13:18,760 Speaker 1: a time that I was listening to the radio and 204 00:13:18,880 --> 00:13:22,640 Speaker 1: they were talking about a discovery at Kumrn. They had 205 00:13:22,679 --> 00:13:27,920 Speaker 1: found a grave that was made and they casket was 206 00:13:28,000 --> 00:13:32,000 Speaker 1: covered with mica, and they'd said it was obviously a 207 00:13:32,120 --> 00:13:36,920 Speaker 1: very important individual. The next day, I've never heard anything 208 00:13:36,920 --> 00:13:40,200 Speaker 1: about it since then. Who could that have possibly been? 209 00:13:41,120 --> 00:13:44,000 Speaker 1: I don't know. I'm personally I think it could have 210 00:13:44,040 --> 00:13:50,280 Speaker 1: been Jeremiah or Ezekiel, any one of the prophets. Well, 211 00:13:50,320 --> 00:13:52,360 Speaker 1: for what period of time, Jim, do you think the 212 00:13:52,440 --> 00:13:56,640 Speaker 1: scuirrels were made? A couple of years, three years, four years? 213 00:13:56,640 --> 00:13:59,560 Speaker 1: How long do you think it took to make one 214 00:13:59,600 --> 00:14:03,600 Speaker 1: scroll to make all of them? Oh gosh, you're talking 215 00:14:04,679 --> 00:14:10,520 Speaker 1: hundreds of years? Yeah, oh gosh. Yeah, because they scenes 216 00:14:10,679 --> 00:14:15,560 Speaker 1: didn't pop up overnight. I absolutely believe that they are 217 00:14:15,679 --> 00:14:21,640 Speaker 1: the group that Samuel. He had a school of profits 218 00:14:21,840 --> 00:14:26,480 Speaker 1: and their studies were done out their dating studies of 219 00:14:26,560 --> 00:14:30,400 Speaker 1: Kumarn in the in the buildings, and Roland D. Beaux 220 00:14:30,840 --> 00:14:34,720 Speaker 1: actually just thought that that was the location where the 221 00:14:35,360 --> 00:14:41,040 Speaker 1: scenes had a college. So yeah, it was years, because 222 00:14:41,400 --> 00:14:44,560 Speaker 1: they would write a scroll and then another profit would 223 00:14:44,600 --> 00:14:48,120 Speaker 1: pop up. Let's say Samuel, for example, Samuel would hear 224 00:14:48,160 --> 00:14:51,560 Speaker 1: brit his scrolls there and of course they would copy them. 225 00:14:51,600 --> 00:14:55,720 Speaker 1: And they had a scriptorium within the ruins of Kumaran. 226 00:14:55,880 --> 00:14:57,720 Speaker 1: It was a long building, so they could stretch the 227 00:14:57,800 --> 00:15:01,000 Speaker 1: scrolls out. They had long table that they would put 228 00:15:01,000 --> 00:15:04,800 Speaker 1: the scrolls on, and they could write and recopy the scrolls. 229 00:15:04,800 --> 00:15:07,400 Speaker 1: And that's why it's so hard to date them other 230 00:15:07,480 --> 00:15:11,760 Speaker 1: than if they do carbon dating. Does it look like 231 00:15:11,880 --> 00:15:14,880 Speaker 1: one person may have been responsible for a number of 232 00:15:14,920 --> 00:15:17,960 Speaker 1: scrolls over a certain amount of years and then maybe 233 00:15:17,960 --> 00:15:22,680 Speaker 1: that person died and somebody else came in. Yeah, and 234 00:15:22,720 --> 00:15:26,600 Speaker 1: they based that primarily on just like they do nd 235 00:15:26,640 --> 00:15:30,240 Speaker 1: writing analysis. They look at it and it's like with 236 00:15:30,360 --> 00:15:33,440 Speaker 1: the copper scroll. You can see five different handwritings on 237 00:15:33,480 --> 00:15:38,040 Speaker 1: the copper scroll. So yes, I do believe that one 238 00:15:38,080 --> 00:15:44,600 Speaker 1: guy would you serve as time as describe, thank you ascribe, 239 00:15:45,040 --> 00:15:48,080 Speaker 1: and then another gentleman that step up and take the job, 240 00:15:48,320 --> 00:15:51,440 Speaker 1: because you hadn't had some skill to be able to 241 00:15:51,440 --> 00:15:55,400 Speaker 1: write that tiny and make it legible. And then you 242 00:15:55,480 --> 00:15:57,120 Speaker 1: have to think about it. Have you ever heard of 243 00:15:58,320 --> 00:16:02,960 Speaker 1: they gosh, can't think of they masusa? They put it 244 00:16:03,000 --> 00:16:07,400 Speaker 1: on the doors. You ever heard of those things. They're 245 00:16:07,440 --> 00:16:10,760 Speaker 1: a little they're a scroll from out a Duteronomy, and 246 00:16:10,800 --> 00:16:13,560 Speaker 1: they're tiny little scrolls, but they got an entire section 247 00:16:13,960 --> 00:16:16,560 Speaker 1: of Deuteronomy written on it. Well, they found one of them, 248 00:16:16,680 --> 00:16:20,480 Speaker 1: Kumaran one of these scrolls that can fit inside him. 249 00:16:20,480 --> 00:16:25,040 Speaker 1: A Masusa in the Bible says you shall put these 250 00:16:25,120 --> 00:16:27,800 Speaker 1: on the doorpost of your house, and you will read 251 00:16:27,840 --> 00:16:29,640 Speaker 1: about them when you guys up, when you go to bed, 252 00:16:29,720 --> 00:16:32,240 Speaker 1: that sort of thing. Well, they literally put them on 253 00:16:32,280 --> 00:16:36,280 Speaker 1: their doorposts, and those tiny little scrolls. They found one 254 00:16:36,280 --> 00:16:39,560 Speaker 1: of them and they had to have taken a hair, 255 00:16:40,480 --> 00:16:43,520 Speaker 1: dipped it in the ink and wrote the scroll. That's 256 00:16:43,560 --> 00:16:46,120 Speaker 1: how tiny they were. That's amazing. Do you think these 257 00:16:46,160 --> 00:16:48,840 Speaker 1: guys were skilled? Do you think the scrolls were dictated, 258 00:16:48,920 --> 00:16:53,480 Speaker 1: Jim or simply written out? I think they were dictated initially. 259 00:16:53,520 --> 00:16:57,920 Speaker 1: I'm sure they were, because, for example, Jeremiah had his 260 00:16:58,000 --> 00:17:04,399 Speaker 1: own here yet his own scribe and came along with him. Yeah, 261 00:17:04,440 --> 00:17:09,480 Speaker 1: they had their own scribe. His Jeremiah's was Baruke David All. 262 00:17:09,960 --> 00:17:11,840 Speaker 1: He would sit down with him and they'd write these 263 00:17:12,040 --> 00:17:15,000 Speaker 1: the scrolls out in. Baruke even wrote had some of 264 00:17:15,040 --> 00:17:19,960 Speaker 1: his own writings or in the did scrolls, So basically 265 00:17:20,000 --> 00:17:26,119 Speaker 1: the scrolls are the Bible. Yeah, and I'm killing you 266 00:17:26,920 --> 00:17:28,800 Speaker 1: kum Rown. I don't know if I told you last 267 00:17:28,840 --> 00:17:31,960 Speaker 1: time I talked to you, But kum Ron, I was 268 00:17:32,000 --> 00:17:34,080 Speaker 1: doing a study and I was trying to I was 269 00:17:34,119 --> 00:17:38,439 Speaker 1: trying to determine some information about Kumron. So I was 270 00:17:38,480 --> 00:17:42,240 Speaker 1: looking for a map of Jerusalem at the time of Jeremiah. 271 00:17:42,520 --> 00:17:46,360 Speaker 1: I care about this, no, I I found a map 272 00:17:46,400 --> 00:17:51,320 Speaker 1: of Jerusalem, only I didn't recognize him. Of course, it 273 00:17:51,440 --> 00:17:53,840 Speaker 1: was written at the time of Jeremiah. A matter of fact, 274 00:17:53,880 --> 00:17:57,960 Speaker 1: when I saw it, I thought it was a map 275 00:17:58,119 --> 00:18:01,480 Speaker 1: of Jerusalem of kum On upside down. And I thought, 276 00:18:02,200 --> 00:18:05,080 Speaker 1: my goodness, why would this guy, whoever this was on 277 00:18:05,119 --> 00:18:08,320 Speaker 1: the website? Why would he put a map of Kumaran 278 00:18:08,440 --> 00:18:10,760 Speaker 1: on there for one thing? And then why would he 279 00:18:10,800 --> 00:18:18,399 Speaker 1: put it upside down? Well it wasn't. Yeah what happened. 280 00:18:18,600 --> 00:18:22,200 Speaker 1: Was it accurate though? Oh my gosh, yeah, I was accurate. 281 00:18:23,000 --> 00:18:25,760 Speaker 1: It was accurate as good as guys at that time 282 00:18:25,800 --> 00:18:28,560 Speaker 1: could couldn't make it. Listen to more Coast to Coast 283 00:18:28,600 --> 00:18:32,119 Speaker 1: AM every weeknight at one a m. Eastern and go 284 00:18:32,200 --> 00:18:34,440 Speaker 1: to Coast to Coast am dot com for more