WEBVTT - Get Over It (Robert Madu)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Are you ready for the Word of God? Now? Me too.

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<v Speaker 1>I feel like we're so blessed this morning because we've

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<v Speaker 1>got Pastor Robert Madieu in our church bringing us the

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<v Speaker 1>Word of God this morning. He and his wife Taylor

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<v Speaker 1>live in Cedar Hill, Texas. He's a part of the

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<v Speaker 1>teaching team at Trinity Church. Most of the time he's

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<v Speaker 1>traveling the world though, preaching the Gospel, sharing the grace

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<v Speaker 1>and love and mercy of Jesus. And we're blessed because

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<v Speaker 1>this isn't his first time he's back with us. So

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<v Speaker 1>could you help me welcome Pastor Robert Madeu back to

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<v Speaker 1>the pulpit this morning. Oh, good morning, Elevation Church. Come on,

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<v Speaker 1>do you have another praise or Hallelujah on the inside

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<v Speaker 1>of you? Come on? Can we just take ten seconds

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<v Speaker 1>across every location? Come on, let's give God the best

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<v Speaker 1>praise that we die hallelujah. Oh come on, this is

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<v Speaker 1>the day that the Lord has made. Let's rejoice and

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<v Speaker 1>be glad in it. Who are you excited to be

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<v Speaker 1>in God's House today? Oh? I'm telling you I am

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<v Speaker 1>expressed so elated to be back at elevation. Can would

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<v Speaker 1>you do me a favor before you take your seat?

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<v Speaker 1>Across every location, I want you to look at your neighbor,

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<v Speaker 1>whichever one you like the best, and just get in

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<v Speaker 1>their face, get in their personal space, and just say neighbor.

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<v Speaker 1>Come on, don't be afraid to talk to your neighbor.

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<v Speaker 1>Come on, say neighbor. I waited all week to sit

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<v Speaker 1>next to you. Now, see if they really meant it.

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<v Speaker 1>See if they really meant it. Come on, give somebody

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<v Speaker 1>a high five, show them some love. You can be seated.

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<v Speaker 1>Oh thank you, worship team. It feels good to be

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<v Speaker 1>in God's House today. Man. I so honored and privileged

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<v Speaker 1>to be here for a couple of reasons. As Chris mentioned,

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<v Speaker 1>this is my second time here on the weekend, and

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<v Speaker 1>I kind of have a rule. I have a rule

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<v Speaker 1>as I've been traveling that when you come to a

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<v Speaker 1>church like the first weekend, you're still kind of in

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<v Speaker 1>the guest category. You know, people don't know you, but

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<v Speaker 1>if you come back a second weekend, then you just

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<v Speaker 1>straight up family. Okay, So I hope you know I've

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<v Speaker 1>adopted myself into the Elevation family. Y'all are stuck with me.

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<v Speaker 1>I'm your cousin from the great country of Texas. So

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<v Speaker 1>it's gonna be good today. It's gonna be good, especially

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<v Speaker 1>because I just came back from Israel. I was in

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<v Speaker 1>Israel two days ago. I felt extra anointing. So I

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<v Speaker 1>was in the Holy Land of Israel now on the

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<v Speaker 1>Holy Land of Charlotte, and I was walking around Israel.

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<v Speaker 1>Is pretty signific to think that what happened on that

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<v Speaker 1>little parcel of land through Jesus turned the world upside down.

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<v Speaker 1>And then walking in here today just to think that

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<v Speaker 1>just thirteen years ago, what God has done through this church,

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<v Speaker 1>what started has now reverberated around the world. What God

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<v Speaker 1>is doing here in Elevation. And come on, how many

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<v Speaker 1>you know you are blessed, favored, and straight up spoiled

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<v Speaker 1>to be a part of this church. Come on, if

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<v Speaker 1>this church has ever blessed your life, you ought to

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<v Speaker 1>give God some praise or this is unbelievable. I'm telling

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<v Speaker 1>you right now, the grass is not greener anywhere else. Okay,

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<v Speaker 1>if it is, it's astrochurch, it's not real. This right here,

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<v Speaker 1>this is real. And God had to have somebody special

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<v Speaker 1>to steward this, to lead this. And my wife and

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<v Speaker 1>I we so love and appreciate the life and the

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<v Speaker 1>leadership Pastor Stephen and Holly Ferdick. And anytime I got

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<v Speaker 1>the mic at elevation and come on, I'm gonna give

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<v Speaker 1>honor to where honors do. Would you help me thank

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<v Speaker 1>God for your pastors. Come on for their vision, for

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<v Speaker 1>their hearts to serve. Y'all could do better than that

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<v Speaker 1>across every location. Come on, make some noise for your leaders.

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<v Speaker 1>Pastor Stephen is undoubtedly one of the greatest preachers you

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<v Speaker 1>will ever hear. And not only does he has really

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<v Speaker 1>the relational equity to get anybody behind this pulpit. So

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<v Speaker 1>it is my honor to be here today, and I'm

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<v Speaker 1>gonna preach. I feel like preaching today. I feel like

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<v Speaker 1>preaching from Genesis all the way to the maps in

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<v Speaker 1>the back. So it's gonna be good. Would you stand

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<v Speaker 1>with me to honor the reading of God's word and

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<v Speaker 1>across every location. If you got a Bible, would you

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<v Speaker 1>wave it in the air like you just do? Care,

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<v Speaker 1>Come on some of your boble's a glowing thank you

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<v Speaker 1>for charging up your Bible today. I want to look

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<v Speaker 1>at Matthew Chapter fifteen. Today, Matthew fifteen. I want to

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<v Speaker 1>look at verses twenty one through twenty eight. Matthew fifteen

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<v Speaker 1>will start at verse number twenty one, and we'll land

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<v Speaker 1>at verse number twenty eight. When you're ready to read it,

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<v Speaker 1>why don't you say, yeah, you need some time to

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<v Speaker 1>find it. Say hold up, that was a lot. Hold up.

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<v Speaker 1>I'm gonna give you a moment. Matthew Chapter fifteen, starting

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<v Speaker 1>a verse number twenty one. Look at what it says.

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<v Speaker 1>It says. Leaving that place, Jesus withdrew to the region

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<v Speaker 1>of Tire and Sidon, and a Canaanite woman from that

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<v Speaker 1>vicinity came to him, crying out, Lord, son of David,

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<v Speaker 1>have mercy on me. My daughter is demon possessed and

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<v Speaker 1>suffering terribly. Jesus did not answer a word, so as

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<v Speaker 1>disciples came to him and urged him send her away,

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<v Speaker 1>for she keeps crying out after us, And he answered,

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<v Speaker 1>I was sent only to the lost sheep of Israel.

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<v Speaker 1>The woman came and knelt before him, Lord, help me,

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<v Speaker 1>she said, and he replied, it is not right to

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<v Speaker 1>take the children's bread and toss it to the dogs.

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<v Speaker 1>Yes it is, Lord, she said, Even the dogs eat

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<v Speaker 1>the crumbs that fall from their master's table. And Jesus

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<v Speaker 1>said to her woman, only Jesus could get away with that.

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<v Speaker 1>By the way, woman, you have great faith. Your request

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<v Speaker 1>is granted. And her daughter was healed six months. I'm

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<v Speaker 1>tripping ron prescription. Let me worry that again. Her daughter

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<v Speaker 1>was healed three days. Oh no, my bad. Her daughter

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<v Speaker 1>was healed at that moment. It's almost like what she

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<v Speaker 1>said in verse twenty seven activated the miracle in verse

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<v Speaker 1>twenty eight. At that moment. I want to preach across

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<v Speaker 1>every location today, not long, about six and a half hours.

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<v Speaker 1>I'm playing just using this as a title. Get over it.

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<v Speaker 1>Get over it? Would you do me a favorite? Look

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<v Speaker 1>at your neighbor for the last time and just say, neighbor,

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<v Speaker 1>I know this message is for you. Get them all

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<v Speaker 1>this prayer. Father, thank you for your word across every location.

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<v Speaker 1>Speak to our hearts today. Lord, let us leave different

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<v Speaker 1>than the way that we came in in Jesus' name.

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<v Speaker 1>Everybody said, man, you may be seated in the presence

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<v Speaker 1>of the Lord. Get over it. You know, I really

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<v Speaker 1>hate to preach before I preach, but just watch this

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<v Speaker 1>real quick. Watch this, hear me. God will often use

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<v Speaker 1>desperation to push you into your purpose. I will offer

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<v Speaker 1>use desperation to push you into your destiny. In fact,

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<v Speaker 1>watch this. Desperation is the door that breakthrough walks through.

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<v Speaker 1>I'm gonna say that again. Desperation is the door that

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<v Speaker 1>breakthrough walks through. Some people wonder how come I han't

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<v Speaker 1>got my breakthrough you Sometimes it's because you hadn't got

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<v Speaker 1>downright desperate enough for God to do it in your life,

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<v Speaker 1>because desperation will open up doors that complacency will keep shut.

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<v Speaker 1>I'm telling you. I'll travel and people often ask me, Robert,

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<v Speaker 1>where's your favorite place to preach? Your favorite place to

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<v Speaker 1>preach in To be honest, I struggle to name a

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<v Speaker 1>place because I want to articulate to them that the

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<v Speaker 1>effectiveness of preaching and ministry has little to do with

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<v Speaker 1>an address or a destination of a place, but everything

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<v Speaker 1>to do with the attitude and the disposition of the

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<v Speaker 1>people that are in the place. Come on, I would

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<v Speaker 1>rather preach in a basement with three desperate people than

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<v Speaker 1>to preach on the Bahamas with thousands of bougies, stuck

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<v Speaker 1>up people who act like they don't need God to

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<v Speaker 1>do anything in their life. But if you give me

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<v Speaker 1>some desperate people, miracles will break. For if you'll give

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<v Speaker 1>me desperate people, signs and wonders will suck. If you'll

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<v Speaker 1>give me desperate people, the atmosphere will shift and pain

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<v Speaker 1>and God will sell himself strong and mighty when you're desperate. Hey,

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<v Speaker 1>that's a good sermon clip right there. It's actually a

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<v Speaker 1>good sermon. It's a good sermon. At least I thought

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<v Speaker 1>it was. I thought it was until after I preached

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<v Speaker 1>that message. I did what every confident, secure and emotionally

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<v Speaker 1>healthy preacher does after a message, I went online to

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<v Speaker 1>read the comment underneath that message. Now, in full disclosure,

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<v Speaker 1>most of the comments ninety percent of them were positive.

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<v Speaker 1>No comments like good word, ooh that blessed me preach bro.

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<v Speaker 1>There are a few fire emoticons, but those aren't the

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<v Speaker 1>comments that I have saved and snapshotted on my phone

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<v Speaker 1>that I want to read for you today. Now, remember

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<v Speaker 1>in that snippet. In that snippet that was not the

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<v Speaker 1>whole sermon. I said, and I quote, I would rather

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<v Speaker 1>preach in a basement with three people who are desperate

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<v Speaker 1>for God than to preach in the Bahamas with thousands

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<v Speaker 1>of stuck up, bougie people who act like they don't

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<v Speaker 1>need God to do anything in their life. That's what

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<v Speaker 1>I said in that clip. That was not the full sermon. Okay, Now,

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<v Speaker 1>what I was clearly stating is that as a preacher

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<v Speaker 1>and a pontificator of the Gospel, that a meager but

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<v Speaker 1>eager audience in a basement would be preferred over a large,

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<v Speaker 1>apathetic audience in the Bahamas. My juxtaposition of the Bahamas

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<v Speaker 1>in the basement was solely to compare contrasts a magnificent

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<v Speaker 1>environment with the mundane environment. I was in no way,

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<v Speaker 1>shape or form trying to denegrate Behamian people or basement people.

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<v Speaker 1>I just needed two words that started with the letter

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<v Speaker 1>be But let me read the comments for you. It

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<v Speaker 1>says in your message, pastor, you mentioned the Bahamas stating

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<v Speaker 1>that it has stuck up and bougie people. How can

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<v Speaker 1>a pastor say those things about a country? Have you

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<v Speaker 1>met everyone in the Bahamas. Very distasteful of you to

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<v Speaker 1>make those statements as a Bahaman. I am offended and

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<v Speaker 1>owed an apology. Next comment, Pastor, you have greatly offended

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<v Speaker 1>a large group of Bahamans with your comments about the Bahamas.

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<v Speaker 1>Next comment and my favorite, the expression on his face

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<v Speaker 1>when he made that comment about my people tells me

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<v Speaker 1>everything I need to know. That was flesh coming through,

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<v Speaker 1>not God. Watch it again and watch his expression closely.

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<v Speaker 1>Hashtag apology required urgently. Next comment, Wow, just wow. Sad

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<v Speaker 1>that he used this platform to offend hundreds and thousands

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<v Speaker 1>of people. Oh that's about one hundred more comments where

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<v Speaker 1>that came from. That's the edited version right there. And

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<v Speaker 1>the irony is the irony is is I went there

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<v Speaker 1>was one dude. He tried to cancel my ministry from

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<v Speaker 1>coming to the Bahamas. Start a campaign on Facebook to

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<v Speaker 1>cancel my ministry from coming to the Bahamas. And the

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<v Speaker 1>irony is is. I would love to preach in the Bahamas.

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<v Speaker 1>I would die to preach in the Bahamas. I'm gonna

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<v Speaker 1>keep you one hundred. I would leave y'all right now

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<v Speaker 1>to go preach in the Bahamas. I mean, Valentine is beautiful,

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<v Speaker 1>but it ain't the Bahamas, and I just found it funny, interesting,

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<v Speaker 1>and to be honest, quite sad. Some people missed the

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<v Speaker 1>transformational truth of an entire message, not because it could

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<v Speaker 1>not be comprehended, but because they were offended. Ladies and gentlemen,

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<v Speaker 1>brothers and sisters. We are now living in the age,

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<v Speaker 1>in the era of offense. Have you noticed that it

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<v Speaker 1>seems like everybody everywhere is perpetually offended about everything all

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<v Speaker 1>the time. Everybody is now offended. It is as if

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<v Speaker 1>victimhood has gone viral and being easily offended is no

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<v Speaker 1>longer seen as a weakness in your character, but is

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<v Speaker 1>now your constitutional right to be offended? Oh you got

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<v Speaker 1>a right to be offended. Oh that didn't offend you.

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<v Speaker 1>Oh I'm offended for you. Everybody is offended. It's like

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<v Speaker 1>we're no longer living in the USA. We are now

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<v Speaker 1>in the USO because everybody is in the United State

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<v Speaker 1>of Offense. Everybody's offended. Men are offended, women are offended,

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<v Speaker 1>the millennials are offended, the baby boomers are offended, Democrats

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<v Speaker 1>are offended, Republicans are offended, the atheists are offended, the

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<v Speaker 1>saints are offended. The new Orleans Saints are still offended.

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<v Speaker 1>You know, we're supposed to be in a super Bowl, right,

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<v Speaker 1>we were supposed to be everybody is. The vegetarians and

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<v Speaker 1>vegans are offended. Oh come, you heard about this, right.

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<v Speaker 1>There's a group, there's a contingency of vegans that are offended, right,

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<v Speaker 1>and they are now calling for the removal hear me

0:14:48.960 --> 0:14:53.280
<v Speaker 1>of meat based metaphors. They want to ban on phrases

0:14:53.440 --> 0:14:57.800
<v Speaker 1>like bring home the bacon. They are rallying for less

0:14:57.800 --> 0:15:02.080
<v Speaker 1>offensive and more health conscious frame like bring home the Broccolian.

0:15:03.400 --> 0:15:07.120
<v Speaker 1>Animal rights activists have jumped on the same bandwagon, backed

0:15:07.120 --> 0:15:10.040
<v Speaker 1>by PETA. They feel that some of our commonly used

0:15:10.080 --> 0:15:15.360
<v Speaker 1>phrases and idioms are offensive and are actually encouraging animal cruelty.

0:15:15.840 --> 0:15:19.320
<v Speaker 1>Phrases like you're beating a dead horse and you can

0:15:19.440 --> 0:15:23.640
<v Speaker 1>kill two birds with one stone should be removed and

0:15:23.680 --> 0:15:27.920
<v Speaker 1>replaced with less offensive ones like you're feeding a fed

0:15:28.080 --> 0:15:31.680
<v Speaker 1>horse and you can feed two birds with one scud.

0:15:32.400 --> 0:15:36.480
<v Speaker 1>That is a for real article. No, I see somebody,

0:15:36.480 --> 0:15:40.120
<v Speaker 1>I'll judge it. And you laugh. You're like, oh, come on, vegans,

0:15:40.200 --> 0:15:44.520
<v Speaker 1>animal activists, get over it. That's silly. Understand it's silly

0:15:44.640 --> 0:15:48.120
<v Speaker 1>to you but it's serious to them, so so serious

0:15:48.200 --> 0:15:51.000
<v Speaker 1>that some of these animal activists actually got arrested. They

0:15:51.000 --> 0:15:55.120
<v Speaker 1>were arrested because they were going to steakhouses with speakers

0:15:55.360 --> 0:15:59.520
<v Speaker 1>and they were playing the sound of slaughtered cows at

0:15:59.560 --> 0:16:02.920
<v Speaker 1>these states. And when the managers came out and said, no,

0:16:03.080 --> 0:16:07.840
<v Speaker 1>hold up, y'all, can't do this, y'all gotta move, I

0:16:07.920 --> 0:16:14.400
<v Speaker 1>had to they refused and got sent to jail. They

0:16:14.480 --> 0:16:18.840
<v Speaker 1>got arrested. It was very serious to them. And this

0:16:19.120 --> 0:16:23.360
<v Speaker 1>is the variability of offense that an offense that's silly

0:16:23.440 --> 0:16:27.040
<v Speaker 1>to me might be serious to you, and an offense

0:16:27.080 --> 0:16:30.480
<v Speaker 1>that's serious to you might be silly to me. And

0:16:30.520 --> 0:16:32.800
<v Speaker 1>I don't care who you are under the sound of

0:16:32.880 --> 0:16:37.680
<v Speaker 1>my voice. Every single person has something, some offense, some

0:16:37.880 --> 0:16:41.000
<v Speaker 1>touchy subject that if the right person on the wrong

0:16:41.160 --> 0:16:45.080
<v Speaker 1>day when you forgot to pray, hit that butty. Oh

0:16:45.160 --> 0:16:47.960
<v Speaker 1>you find yourself in a jail cell right next to

0:16:48.080 --> 0:16:54.320
<v Speaker 1>the animal activists. Oh what do we do with our offenses?

0:16:54.600 --> 0:16:59.240
<v Speaker 1>Our offenses? You remember that game operation? Yeah, board game.

0:16:59.280 --> 0:17:03.600
<v Speaker 1>This is before Fortnight. They had these board games and

0:17:03.640 --> 0:17:05.159
<v Speaker 1>there was a patient on the board game. You had

0:17:05.160 --> 0:17:06.560
<v Speaker 1>to get the tweezers, You had to get like his

0:17:06.640 --> 0:17:08.440
<v Speaker 1>heart or his organ. But if you hit the wrong

0:17:08.520 --> 0:17:11.800
<v Speaker 1>spot the patient on the board games, his nose would

0:17:11.920 --> 0:17:15.840
<v Speaker 1>light up and turn red. That's you, that's me. All

0:17:15.840 --> 0:17:18.719
<v Speaker 1>of us have offenses that if the right person hid it,

0:17:19.040 --> 0:17:22.840
<v Speaker 1>your nose would light up like Rudolph. What do we

0:17:22.880 --> 0:17:26.600
<v Speaker 1>do in a culture of offense? My Texas in Matthew

0:17:26.720 --> 0:17:31.160
<v Speaker 1>chapter fifteen, But in Matthew chapter twenty four, offense comes up.

0:17:31.680 --> 0:17:34.600
<v Speaker 1>The disciples privately come to Jesus and say, hey, Jesus,

0:17:35.040 --> 0:17:37.720
<v Speaker 1>how can we know the end of the age. How

0:17:37.760 --> 0:17:39.879
<v Speaker 1>can we know when you are coming back? You're going

0:17:39.920 --> 0:17:42.720
<v Speaker 1>to return? And Jesus gives them a litany of things.

0:17:42.960 --> 0:17:45.880
<v Speaker 1>He says, let no man deceive you. Many will come

0:17:45.880 --> 0:17:48.320
<v Speaker 1>in my name saying I am Christ, and they will

0:17:48.359 --> 0:17:52.040
<v Speaker 1>deceive many. He said, Nation will rise against nation, and

0:17:52.160 --> 0:17:56.040
<v Speaker 1>kingdom against kingdom. There will be wars and rumors of wars,

0:17:56.040 --> 0:18:00.800
<v Speaker 1>and earthquakes and diverse places and diseases, and Estillan says,

0:18:00.800 --> 0:18:02.720
<v Speaker 1>and when you're reading Matthew twenty four, you can get

0:18:02.760 --> 0:18:05.679
<v Speaker 1>lost in the suspense of the earthquakes and the diseases

0:18:06.119 --> 0:18:10.720
<v Speaker 1>that you'll miss. Matthew twenty four, Verse ten, where Jesus says, oh,

0:18:10.800 --> 0:18:15.920
<v Speaker 1>and then many will be offended. In other words, Jesus says,

0:18:15.960 --> 0:18:19.760
<v Speaker 1>one of the blues clues from my return is that

0:18:19.800 --> 0:18:23.359
<v Speaker 1>you will be in a culture, in a society of offense.

0:18:24.560 --> 0:18:28.160
<v Speaker 1>Matthew in Luke seventeen, not Matthew twenty four. Jesus brings

0:18:28.240 --> 0:18:31.200
<v Speaker 1>up this issue of offense, and he calls his disciples

0:18:31.200 --> 0:18:32.800
<v Speaker 1>and he says, to the disciples, let's look at it.

0:18:32.840 --> 0:18:35.200
<v Speaker 1>He says to the disciples, he's talking to disciples, any

0:18:35.240 --> 0:18:38.240
<v Speaker 1>disciples of Jesus. Okay, not four of you. Good to

0:18:38.280 --> 0:18:41.320
<v Speaker 1>see you. And look what he says to the disciples.

0:18:41.400 --> 0:18:45.760
<v Speaker 1>He says, it is impossible. It is impossible. That got

0:18:45.760 --> 0:18:47.760
<v Speaker 1>my attention, because you know, when the God of the

0:18:47.800 --> 0:18:51.760
<v Speaker 1>impossible is saying something is impossible, you better pay close attention.

0:18:52.440 --> 0:18:54.920
<v Speaker 1>What is impossible, Jesus to heal the sick, to raise

0:18:54.920 --> 0:18:58.280
<v Speaker 1>the dead. He's like, oh, that's easy. Now, here's what's impossible,

0:18:58.600 --> 0:19:03.359
<v Speaker 1>that no offense should come. In other words, Jesus saying,

0:19:03.480 --> 0:19:07.840
<v Speaker 1>I guarantee you offenses are gonna come in your life.

0:19:07.920 --> 0:19:11.280
<v Speaker 1>It is a part of being a breathing human. Offenses

0:19:11.440 --> 0:19:15.520
<v Speaker 1>are gonna come. He promises you that offenses are coming

0:19:15.640 --> 0:19:18.479
<v Speaker 1>he promises you. Your spouse is gonna get on your

0:19:18.520 --> 0:19:22.080
<v Speaker 1>last nerve. He promises you, somebody's gonna send you the

0:19:22.119 --> 0:19:25.800
<v Speaker 1>wrong text message. He promises you, somebody's gonna see you

0:19:25.840 --> 0:19:28.240
<v Speaker 1>at Walmart about to pull on a parking spot which

0:19:28.240 --> 0:19:31.040
<v Speaker 1>shall signal turn, and they gonna squeeze in there. And

0:19:31.280 --> 0:19:35.280
<v Speaker 1>he promises you. Offenses are gonna come. He later says

0:19:35.280 --> 0:19:38.200
<v Speaker 1>in the text, now don't let the offenses come through you. Now,

0:19:38.280 --> 0:19:40.240
<v Speaker 1>you don't be out there just causing offenses. He says,

0:19:40.280 --> 0:19:42.320
<v Speaker 1>if you do that, it would be better for you

0:19:42.359 --> 0:19:45.600
<v Speaker 1>to put a millstone around your neck and jump in

0:19:45.680 --> 0:19:48.919
<v Speaker 1>the bottom of the sea. A millstone was a stone

0:19:48.960 --> 0:19:51.760
<v Speaker 1>about the signs of a washing machine. He said. Now,

0:19:51.800 --> 0:19:55.400
<v Speaker 1>you don't be the one doing offenses. He said, But offenses, Oh,

0:19:55.560 --> 0:19:58.439
<v Speaker 1>they're gonna come. It is impossible for them not to come.

0:19:59.119 --> 0:20:01.919
<v Speaker 1>But I noticed in the he did not say that

0:20:02.000 --> 0:20:07.240
<v Speaker 1>it is impossible for you to not get offended. Because

0:20:07.280 --> 0:20:12.240
<v Speaker 1>offenses and offended are two separate and distinct things. Oh,

0:20:12.320 --> 0:20:14.920
<v Speaker 1>can I teach in her a little bit today? There's

0:20:14.960 --> 0:20:21.720
<v Speaker 1>a difference between offense and offended. Offense is what happened.

0:20:22.680 --> 0:20:30.400
<v Speaker 1>Offended is a reaction. Offense says, you did it, offended

0:20:30.480 --> 0:20:35.840
<v Speaker 1>says I'll never forgive it. Offense Pastor Stephens says, is

0:20:35.880 --> 0:20:41.159
<v Speaker 1>an event. Offended is a decision. The power of what

0:20:41.280 --> 0:20:44.720
<v Speaker 1>Jesus is saying in this text is that offenses, Oh,

0:20:44.760 --> 0:20:50.040
<v Speaker 1>those are inevitable, but offended, now that's optional. So if

0:20:50.080 --> 0:20:55.359
<v Speaker 1>offenses are inevitable, but offended is optional, that means it

0:20:55.440 --> 0:20:59.080
<v Speaker 1>is possible and plausible for you to live your life.

0:21:02.800 --> 0:21:07.399
<v Speaker 1>Jesus says, I got a power and a grace that

0:21:07.560 --> 0:21:11.080
<v Speaker 1>not many believers tap into. But it is possible for

0:21:11.160 --> 0:21:16.000
<v Speaker 1>you to live your life unoffended. Oh, So the question

0:21:16.040 --> 0:21:18.719
<v Speaker 1>I've been waiting all week to ask you At every location,

0:21:18.840 --> 0:21:20.600
<v Speaker 1>I'm gonna drink the water before I ask it. Hold

0:21:20.600 --> 0:21:25.000
<v Speaker 1>on one second, ready, this is the question I'm been

0:21:25.000 --> 0:21:28.520
<v Speaker 1>waiting all week to ask you? What is your current

0:21:28.680 --> 0:21:33.880
<v Speaker 1>level of offendability? I know offendibility is not a dictionary,

0:21:33.920 --> 0:21:37.040
<v Speaker 1>but you know what I mean? How much does it

0:21:37.119 --> 0:21:41.600
<v Speaker 1>take for you to get offended? And the only reason

0:21:41.640 --> 0:21:44.080
<v Speaker 1>I'm asking you is because in my own life, in

0:21:44.119 --> 0:21:46.480
<v Speaker 1>my own life, as I was seeking God, he spoke

0:21:46.520 --> 0:21:49.600
<v Speaker 1>to me so clearly and said, Robert, your level of

0:21:49.600 --> 0:21:54.440
<v Speaker 1>offendability is too high. He said, I got big things

0:21:54.440 --> 0:21:58.119
<v Speaker 1>in store for you, massive things in store for you,

0:21:58.400 --> 0:22:01.679
<v Speaker 1>things that your eyes have not said and your ears

0:22:01.760 --> 0:22:04.720
<v Speaker 1>have not heard. Neither has it entered into the heart

0:22:04.760 --> 0:22:07.960
<v Speaker 1>of men. The big things I've already prepared for you.

0:22:08.440 --> 0:22:11.040
<v Speaker 1>But he said, you'll never be able to handle the

0:22:11.080 --> 0:22:14.560
<v Speaker 1>big thing as long as it keeps taking the smallest

0:22:14.600 --> 0:22:20.439
<v Speaker 1>thing for you to get offended. He said to me

0:22:21.840 --> 0:22:27.479
<v Speaker 1>that your level of offendability is actually an indicator of

0:22:27.560 --> 0:22:31.880
<v Speaker 1>the level of your spiritual maturity. So what God will

0:22:31.920 --> 0:22:36.360
<v Speaker 1>often do is put your miracle on the other side

0:22:36.480 --> 0:22:39.399
<v Speaker 1>of an offense, so that you will be faced with

0:22:39.480 --> 0:22:43.560
<v Speaker 1>a decision to stay small where you are, or to

0:22:43.720 --> 0:22:47.600
<v Speaker 1>grow up and get over it. Oh I'm preaching it

0:22:47.680 --> 0:22:50.560
<v Speaker 1>here today. I might not get a lot of amen's,

0:22:50.640 --> 0:22:55.240
<v Speaker 1>but this is for somebody. What do we do with

0:22:55.480 --> 0:22:59.080
<v Speaker 1>our offenses? And when God spoke that to me, I

0:22:59.119 --> 0:23:02.800
<v Speaker 1>didn't shout, I didn't clap, I didn't do the Holy

0:23:02.840 --> 0:23:07.040
<v Speaker 1>Ghost two step. I got offended. I say, God, what

0:23:07.080 --> 0:23:09.920
<v Speaker 1>do you mean my current level of offendability is too

0:23:10.240 --> 0:23:13.280
<v Speaker 1>I don't get offended easily. Oh, I was so man.

0:23:13.320 --> 0:23:15.960
<v Speaker 1>I didn't talk to Jesus for like two weeks. No

0:23:16.040 --> 0:23:17.920
<v Speaker 1>I'm for real, because you do know that God knows

0:23:17.920 --> 0:23:21.280
<v Speaker 1>how to offend you. Oh, come on, can't nobody offends

0:23:21.280 --> 0:23:25.880
<v Speaker 1>you like Jesus. Jesus knows how to offend you. He

0:23:25.920 --> 0:23:29.240
<v Speaker 1>can't help but offend you. It's who he is. Come on,

0:23:29.359 --> 0:23:33.480
<v Speaker 1>he is the way, the Oh there, it is the

0:23:33.560 --> 0:23:37.639
<v Speaker 1>truth and the life and the truth. By nature it offends.

0:23:37.960 --> 0:23:40.800
<v Speaker 1>Sometimes Jesus will tick you off with the truth. Before

0:23:40.800 --> 0:23:45.080
<v Speaker 1>that truth can transform you, he will offend you. I'm

0:23:45.119 --> 0:23:51.520
<v Speaker 1>telling Jesus is like spandex toddlers and drunk people. He

0:23:51.600 --> 0:23:54.080
<v Speaker 1>gonna give you the truth, whether you will like it

0:23:54.200 --> 0:23:59.480
<v Speaker 1>or not. Somebody get that tomorrow. I'm telling you, Jesus

0:24:00.520 --> 0:24:07.680
<v Speaker 1>he of every relationship you have. Every relationship you have

0:24:07.800 --> 0:24:11.439
<v Speaker 1>runs the risk of offense. Come on, relationship is the

0:24:11.520 --> 0:24:15.399
<v Speaker 1>context of offense. You don't get offended in isolation. Come on,

0:24:15.440 --> 0:24:17.000
<v Speaker 1>you don't look in the mirror talking about I can't

0:24:17.040 --> 0:24:19.800
<v Speaker 1>stand what you did to me, at least not all

0:24:19.840 --> 0:24:23.480
<v Speaker 1>of us. Come on, it's in the context of relationship.

0:24:23.480 --> 0:24:26.640
<v Speaker 1>I submit to you that if Jesus has never offended you,

0:24:26.640 --> 0:24:30.560
<v Speaker 1>you might not have relationship with Jesus. Had all, he

0:24:30.720 --> 0:24:33.200
<v Speaker 1>will offend you, So all I'm saying is that sometimes

0:24:33.280 --> 0:24:37.160
<v Speaker 1>Jesus is offending you, and sometimes people are offending you,

0:24:37.720 --> 0:24:40.679
<v Speaker 1>and sometimes it's both at the same time. And that

0:24:40.760 --> 0:24:43.119
<v Speaker 1>is exactly what is happening in our text today. In

0:24:43.160 --> 0:24:48.159
<v Speaker 1>the Gospel of Matthew fifteen, the Bible says, a Canaanite woman,

0:24:49.040 --> 0:24:53.960
<v Speaker 1>a Canaanite woman, She is a pagan to the Israelites.

0:24:54.040 --> 0:24:59.600
<v Speaker 1>A Canaanite woman. This is years of strife, years of offense,

0:25:00.200 --> 0:25:03.800
<v Speaker 1>years of arguing between the Canaanites and the Israelites. Do

0:25:03.880 --> 0:25:05.879
<v Speaker 1>you know how much courage it took for that woman

0:25:06.160 --> 0:25:09.000
<v Speaker 1>to roll up on this Jewish man named Jesus and

0:25:09.040 --> 0:25:13.199
<v Speaker 1>his Jewish homeboys, after the years of a fence between

0:25:13.200 --> 0:25:15.280
<v Speaker 1>the Canaanites and the israel Do you know how much

0:25:15.400 --> 0:25:17.320
<v Speaker 1>courage it took for her to walk up to him

0:25:17.359 --> 0:25:19.440
<v Speaker 1>that day? Come on, have you ever had to walk

0:25:19.480 --> 0:25:21.600
<v Speaker 1>into a room that you knew the people in the

0:25:21.680 --> 0:25:24.520
<v Speaker 1>room hated you, but you had to walk in anyway

0:25:24.960 --> 0:25:31.680
<v Speaker 1>because your check was in there or whatever. I mean,

0:25:31.720 --> 0:25:34.600
<v Speaker 1>you know how much courage it took for this woman

0:25:34.720 --> 0:25:38.320
<v Speaker 1>to walk into this room. What would make a Canaanite

0:25:38.359 --> 0:25:41.840
<v Speaker 1>woman walk into a room in an atmosphere with the

0:25:42.040 --> 0:25:45.280
<v Speaker 1>Jewish Messiah and his disciples. I'll tell you what made

0:25:45.280 --> 0:25:48.679
<v Speaker 1>her do it. The devil was messing with her daughter.

0:25:49.400 --> 0:25:52.800
<v Speaker 1>And come on, when the devil is messing with your child, Oh,

0:25:52.840 --> 0:25:55.840
<v Speaker 1>come on where the parents had. When the devil is

0:25:56.000 --> 0:25:59.840
<v Speaker 1>messing with your child, all stuff will come out of

0:25:59.880 --> 0:26:02.560
<v Speaker 1>you that you didn't even know what's there. When the

0:26:02.560 --> 0:26:05.280
<v Speaker 1>devil is messing with your child, Oh you'll find a

0:26:05.400 --> 0:26:08.000
<v Speaker 1>prayer room you're like, don't play that music. Come on,

0:26:08.080 --> 0:26:12.399
<v Speaker 1>play on some elevation. Ha laylu You'll get costco oil

0:26:12.640 --> 0:26:16.080
<v Speaker 1>and just start throwing it all over the world. Oh,

0:26:16.119 --> 0:26:18.520
<v Speaker 1>come on, I didn't know this till I had kids myself,

0:26:18.560 --> 0:26:21.199
<v Speaker 1>my wife and I I did not know this that

0:26:21.280 --> 0:26:23.720
<v Speaker 1>It's one thing for the devil to mess with your job.

0:26:24.160 --> 0:26:26.400
<v Speaker 1>It's one thing for him to mess with your Honda accord.

0:26:26.760 --> 0:26:29.959
<v Speaker 1>It's a whole other thing when he starts messing with

0:26:30.000 --> 0:26:33.520
<v Speaker 1>your child. Come on, have you noticed other people can

0:26:33.560 --> 0:26:36.640
<v Speaker 1>say the same thing about your child that if you said,

0:26:36.680 --> 0:26:40.040
<v Speaker 1>but they say it, it's a problem. Come on, you

0:26:40.119 --> 0:26:41.920
<v Speaker 1>know your child will make you call on the word

0:26:42.040 --> 0:26:44.240
<v Speaker 1>late and say I'm gonna be late today. Walk right

0:26:44.280 --> 0:26:46.960
<v Speaker 1>into the teacher's classroom and said, what did you say

0:26:47.040 --> 0:26:50.240
<v Speaker 1>about my child on this note? No, no, he's creative.

0:26:50.480 --> 0:26:54.639
<v Speaker 1>You can't teach. That's the real problem. So mess with

0:26:54.680 --> 0:26:58.800
<v Speaker 1>people's children. I'm telling you, Oh, your child will make

0:26:58.800 --> 0:27:01.040
<v Speaker 1>you low kick A eighth grade on the playground said,

0:27:01.040 --> 0:27:06.280
<v Speaker 1>I wish you would bully my kid again. Also, this woman,

0:27:06.480 --> 0:27:10.120
<v Speaker 1>she walks right into that room. She said, I don't

0:27:10.119 --> 0:27:13.200
<v Speaker 1>care if you're rolling your eyes, Peter, suck your teeth

0:27:13.200 --> 0:27:16.520
<v Speaker 1>all you want, Judas, I don't care. I don't care.

0:27:16.880 --> 0:27:19.600
<v Speaker 1>I don't care what y'all think about me. This is serious.

0:27:19.920 --> 0:27:23.399
<v Speaker 1>I'm tired of the devil torment in my baby girl.

0:27:23.720 --> 0:27:26.720
<v Speaker 1>I'm tired of being up all night with her. I'm

0:27:26.800 --> 0:27:30.000
<v Speaker 1>tired of this. And I heard that this Jesus has

0:27:30.040 --> 0:27:33.680
<v Speaker 1>the power to heal the sin and raise the tam.

0:27:34.160 --> 0:27:38.760
<v Speaker 1>I heard the demon shrimble and just the mention of

0:27:38.960 --> 0:27:43.400
<v Speaker 1>his matchless name. So, Jesus, if you're steal in the

0:27:43.440 --> 0:27:48.080
<v Speaker 1>demon passing out business, please I feel I preach you

0:27:48.160 --> 0:27:53.920
<v Speaker 1>now have mus see. Oh don't care what y'all think

0:27:53.960 --> 0:27:59.200
<v Speaker 1>about me. This is my baby girl, said Lord, please,

0:27:59.440 --> 0:28:02.639
<v Speaker 1>Son of David, she's a pagan talking about Son of David.

0:28:03.280 --> 0:28:05.399
<v Speaker 1>I'm telling her some trouble that hits your life that'll

0:28:05.400 --> 0:28:09.320
<v Speaker 1>make you say whooh, Father, God, Jaho, Vagirah, all your names.

0:28:09.400 --> 0:28:15.359
<v Speaker 1>I need you, please help my baby girl. She cries

0:28:15.400 --> 0:28:19.199
<v Speaker 1>out to him, and Jesus hears her. He hears her

0:28:19.200 --> 0:28:23.560
<v Speaker 1>loud and clear. But after she cries out, son of David,

0:28:23.640 --> 0:28:36.200
<v Speaker 1>have mercy, Jesus pulls out his phone. She just goes, Lord,

0:28:37.280 --> 0:28:47.760
<v Speaker 1>son of David, have mercy my baby girl. And Jesus, oh,

0:28:47.760 --> 0:28:50.800
<v Speaker 1>you don't believe it. It's in the text verse twenty three.

0:28:51.640 --> 0:28:58.520
<v Speaker 1>Jesus did not answer a word. He didn't say, and

0:28:58.560 --> 0:29:03.600
<v Speaker 1>she pours out her heart and he completely ignores her.

0:29:04.760 --> 0:29:07.800
<v Speaker 1>Have you ever had to deal with the offense of

0:29:07.840 --> 0:29:16.640
<v Speaker 1>being ignored? The offense of being ignored? Where did that

0:29:16.680 --> 0:29:20.520
<v Speaker 1>come from? See, I'm so glad you brought that out there,

0:29:20.560 --> 0:29:23.760
<v Speaker 1>because this is how life works. An offense is actually

0:29:23.760 --> 0:29:26.360
<v Speaker 1>a stumbling block. It's a stumbling block. You're just going

0:29:26.400 --> 0:29:28.400
<v Speaker 1>through your life and all of a sudden, just out

0:29:28.400 --> 0:29:31.720
<v Speaker 1>of the plu you got an offense. Have you ever

0:29:31.800 --> 0:29:34.840
<v Speaker 1>had to deal with the offense of being ignored? Where

0:29:34.880 --> 0:29:37.920
<v Speaker 1>you cried out to Jesus he didn't say, Yes, he

0:29:37.960 --> 0:29:42.680
<v Speaker 1>didn't say no, he didn't say maybe nothing at all.

0:29:43.480 --> 0:29:47.160
<v Speaker 1>All the pain of the offense of being ignored is

0:29:47.320 --> 0:29:50.440
<v Speaker 1>so frustrating. I can relate. I can relate to this

0:29:50.480 --> 0:29:54.080
<v Speaker 1>woman because I have a father, a Nigerian father, and

0:29:54.320 --> 0:29:56.120
<v Speaker 1>I remember being a kid and I would I would

0:29:56.120 --> 0:29:57.880
<v Speaker 1>ask my dad like my teens and I would ask

0:29:57.920 --> 0:30:00.880
<v Speaker 1>my Nigerian father. I'd be like sixteen, and I asked

0:30:00.920 --> 0:30:02.600
<v Speaker 1>him a simple question. I can see it like it

0:30:02.640 --> 0:30:04.800
<v Speaker 1>was yesterday. He'd be at the kitchen table reading the paper.

0:30:05.280 --> 0:30:08.760
<v Speaker 1>A simple question like, Dad, I'm sixteen, I'm grown, and uh,

0:30:09.840 --> 0:30:12.680
<v Speaker 1>there's a party going on this Friday at a house

0:30:12.760 --> 0:30:15.280
<v Speaker 1>you don't know, with people you don't know. And I'm

0:30:15.280 --> 0:30:18.200
<v Speaker 1>gonna be back probably about two am. Is it cool

0:30:18.320 --> 0:30:21.400
<v Speaker 1>for me to go this party? And my Nigerian father

0:30:22.400 --> 0:30:29.320
<v Speaker 1>would put down the paper and look at me. I

0:30:29.320 --> 0:30:33.160
<v Speaker 1>asked the question. He would not say anything, but just

0:30:33.200 --> 0:30:37.720
<v Speaker 1>give me a look like you haven't lost your mind,

0:30:40.280 --> 0:30:42.640
<v Speaker 1>And I say a word, and then just go right

0:30:42.680 --> 0:30:45.760
<v Speaker 1>back to reading them. And it wouldn't make me so

0:30:46.040 --> 0:30:50.880
<v Speaker 1>mad because it just ignored me. All the offense of

0:30:51.080 --> 0:30:55.040
<v Speaker 1>being ignored, I think being ignored is worse than being

0:30:55.080 --> 0:30:59.240
<v Speaker 1>rejected because when I'm rejected. At least I know where

0:30:59.240 --> 0:31:02.560
<v Speaker 1>we stand. You don't like me, cool, thank you. Next,

0:31:02.600 --> 0:31:05.480
<v Speaker 1>it's fine. I know you don't like me. But when

0:31:05.520 --> 0:31:08.760
<v Speaker 1>you ignore me and you don't say anything. When I

0:31:08.920 --> 0:31:12.800
<v Speaker 1>send you a text message and you don't respond at

0:31:12.840 --> 0:31:15.320
<v Speaker 1>all to the text and you're one of the crazy

0:31:15.360 --> 0:31:22.800
<v Speaker 1>ones that got the notification where it says you let

0:31:22.880 --> 0:31:29.640
<v Speaker 1>me know you saw it, didn't say anything. Ever dealt

0:31:29.680 --> 0:31:34.960
<v Speaker 1>with the offense of being ignored. Wonder does anybody say, God,

0:31:35.000 --> 0:31:38.400
<v Speaker 1>do you send me to other people see me? I

0:31:38.520 --> 0:31:42.080
<v Speaker 1>think about David who wasn't even invited to the party

0:31:42.120 --> 0:31:47.000
<v Speaker 1>when they were looking for a king. He was completely ignored.

0:31:47.120 --> 0:31:50.760
<v Speaker 1>The offense of being ignored. It's so pervasive in our

0:31:50.760 --> 0:31:53.360
<v Speaker 1>culture today because we live in a society where everybody

0:31:53.440 --> 0:31:56.920
<v Speaker 1>has this incessant need to be noticed. Have you noticed,

0:31:58.280 --> 0:32:01.200
<v Speaker 1>like don't you see me? And it can be difficult

0:32:01.240 --> 0:32:03.240
<v Speaker 1>to deal with the offense of being ignored. He said,

0:32:03.320 --> 0:32:06.560
<v Speaker 1>not a word if that was me. Oh, and I

0:32:06.600 --> 0:32:09.280
<v Speaker 1>came to Jesus and said, my baby girl is being

0:32:09.280 --> 0:32:13.120
<v Speaker 1>demon possessed and he ignored me. Oh that's it, I'm

0:32:13.120 --> 0:32:15.960
<v Speaker 1>over it. Oh that's cool. Oh no, that's cool. I said,

0:32:15.960 --> 0:32:18.760
<v Speaker 1>you didn't ignore blind Bartimaeus, you didn't annoy the one

0:32:18.800 --> 0:32:21.480
<v Speaker 1>with the issue of blood. Yeah, they posted all they miracles,

0:32:21.520 --> 0:32:23.960
<v Speaker 1>but you ain't got time for me. Now it's fine,

0:32:24.080 --> 0:32:26.400
<v Speaker 1>Now it's cool. You a good, good father. Yeah right,

0:32:26.440 --> 0:32:31.760
<v Speaker 1>you're a jerk. I'm over it. Not this woman, she

0:32:31.920 --> 0:32:36.000
<v Speaker 1>kept asking, please, please, please. You know how crazy you

0:32:36.040 --> 0:32:39.280
<v Speaker 1>look to be persistent when he didn't even say anything.

0:32:39.720 --> 0:32:42.520
<v Speaker 1>But I'm telling you sometimes there's power in your persistence.

0:32:42.920 --> 0:32:44.480
<v Speaker 1>I don't know who this is for, but you gave

0:32:44.560 --> 0:32:50.360
<v Speaker 1>up too soon. Don't stop. Keep pushing, keep pressing. She said, please,

0:32:50.560 --> 0:32:57.320
<v Speaker 1>I ain't leaving. Please. She was persistent. She didn't get

0:32:57.320 --> 0:33:00.920
<v Speaker 1>a response out of Jesus. She got a response out

0:33:00.960 --> 0:33:05.400
<v Speaker 1>of his disciples. This woman kept going to disciples, get annoyed.

0:33:05.760 --> 0:33:10.960
<v Speaker 1>They're like, this girl, Felicia is not gonna leave. Obviously,

0:33:12.480 --> 0:33:15.920
<v Speaker 1>don't worry, Jesus, we got you, Jesus. I want to

0:33:15.960 --> 0:33:18.479
<v Speaker 1>see what disciples say. They said, Jesus, here's what we

0:33:18.480 --> 0:33:22.520
<v Speaker 1>should do. Send her away for she keeps crying out

0:33:23.480 --> 0:33:31.400
<v Speaker 1>after us. Somebody called it, send her away. She keeps

0:33:31.480 --> 0:33:38.640
<v Speaker 1>crying out after us. Really, Disciples, where in the text

0:33:38.920 --> 0:33:43.440
<v Speaker 1>did she cry out after you? You You can't do anything.

0:33:43.480 --> 0:33:47.880
<v Speaker 1>Didn't nobody say your name that they didn't want you. See,

0:33:47.880 --> 0:33:50.240
<v Speaker 1>this is the problem with some people to hang around Jesus.

0:33:50.560 --> 0:33:54.080
<v Speaker 1>Sometimes they get it twisted. You think people want you. No,

0:33:54.520 --> 0:33:57.760
<v Speaker 1>I want Jesus. He's the only one that's got the

0:33:57.920 --> 0:34:01.360
<v Speaker 1>power to change the situal way. If you move out

0:34:01.400 --> 0:34:09.719
<v Speaker 1>the way I could get to them. The disciples represent

0:34:09.960 --> 0:34:19.719
<v Speaker 1>the offense of the institution the church. Disciples clearly demonstrate

0:34:19.840 --> 0:34:24.920
<v Speaker 1>for us that sometimes the greatest offenses we occur are

0:34:24.920 --> 0:34:29.359
<v Speaker 1>not necessarily from Jesus, but from the people who bear

0:34:29.480 --> 0:34:34.600
<v Speaker 1>his name, the people who represent them. Have you ever

0:34:34.760 --> 0:34:39.080
<v Speaker 1>dealt when an offense in the church the disciples come

0:34:39.120 --> 0:34:42.520
<v Speaker 1>on the disciples, you're the very ones who are rejects

0:34:42.560 --> 0:34:47.200
<v Speaker 1>an outcasts. Then Jesus reached out to you, and now

0:34:47.280 --> 0:34:51.959
<v Speaker 1>you're rejecting people because you've been around Jesus a while.

0:34:52.080 --> 0:34:56.160
<v Speaker 1>Your Instagram followers are blowing up. Now you thinking that

0:34:56.400 --> 0:34:59.640
<v Speaker 1>what do you do with the offense? When you've been

0:34:59.719 --> 0:35:04.040
<v Speaker 1>heard the institution of the church or people in the church,

0:35:04.719 --> 0:35:06.319
<v Speaker 1>and you be shocked at the people who are not

0:35:06.920 --> 0:35:10.000
<v Speaker 1>in any of the locations today and some of the

0:35:10.040 --> 0:35:13.120
<v Speaker 1>people who are in them who are still wrestling with

0:35:13.160 --> 0:35:18.879
<v Speaker 1>the hurt of the offense that came from somebody who

0:35:18.920 --> 0:35:22.920
<v Speaker 1>bared his name. And if I could just speak to you,

0:35:23.080 --> 0:35:26.080
<v Speaker 1>just for a moment, can I tell you this. I'm

0:35:26.080 --> 0:35:29.160
<v Speaker 1>not saying what they did was right. I'm not saying

0:35:29.160 --> 0:35:31.279
<v Speaker 1>what they did was okay. But can I tell you this,

0:35:32.440 --> 0:35:37.400
<v Speaker 1>Never project the nature of man onto the character of God.

0:35:39.120 --> 0:35:44.040
<v Speaker 1>Never project the nature of man onto the character of God.

0:35:44.160 --> 0:35:47.440
<v Speaker 1>Just because they forsook you. He's not gonna forsake you.

0:35:47.920 --> 0:35:51.280
<v Speaker 1>Just because they were wrong. It doesn't mean God is wrong.

0:35:52.280 --> 0:35:55.359
<v Speaker 1>Can I also say that God has this uncanny way

0:35:56.280 --> 0:36:01.719
<v Speaker 1>of also using the church to heal your church. So

0:36:01.880 --> 0:36:07.120
<v Speaker 1>don't leave. Stay planted. And this woman, she didn't leave.

0:36:07.920 --> 0:36:11.920
<v Speaker 1>She said, I'm gonst stay. And because she stayed, God spoke.

0:36:12.560 --> 0:36:15.040
<v Speaker 1>I don't know who that's for today, but God told

0:36:15.040 --> 0:36:18.280
<v Speaker 1>me to tell you. If you'll stay, he'll speak. Don't

0:36:18.280 --> 0:36:22.920
<v Speaker 1>walk away. If you stay, he will speak. But you

0:36:23.000 --> 0:36:26.200
<v Speaker 1>might not like what he says, because look at what

0:36:26.200 --> 0:36:29.400
<v Speaker 1>he says to her. He says, I was sent only

0:36:30.400 --> 0:36:34.120
<v Speaker 1>to the lost sheep of Israel. Let me translate it

0:36:34.160 --> 0:36:39.040
<v Speaker 1>for you, girl. I am here for you. You are

0:36:39.080 --> 0:36:43.960
<v Speaker 1>an outsider. I am here first for the children of Israel.

0:36:44.280 --> 0:36:47.520
<v Speaker 1>I'm on a mission. I'm on an assignment. This is

0:36:47.560 --> 0:36:53.520
<v Speaker 1>the offense of insignificance. Can you imagine how she felt?

0:36:54.640 --> 0:36:57.200
<v Speaker 1>He said, I am not here for you. You're not

0:36:57.280 --> 0:37:01.399
<v Speaker 1>my focus right now. My focus is actual on the

0:37:01.520 --> 0:37:07.120
<v Speaker 1>lost sheep of Israel, the offense of insignificance. And let

0:37:07.160 --> 0:37:10.200
<v Speaker 1>me teach you just for a moment, y'all good? Because

0:37:10.400 --> 0:37:16.240
<v Speaker 1>offenses are like lenses. Okay, anytime you have an offense

0:37:16.280 --> 0:37:18.759
<v Speaker 1>with somebody, it's like a lens. Would you come up here,

0:37:18.760 --> 0:37:22.719
<v Speaker 1>what's your name, Litho, Litho? Would you take off your

0:37:22.719 --> 0:37:25.279
<v Speaker 1>glasses real quickly. See, let's say I got into it

0:37:25.320 --> 0:37:29.759
<v Speaker 1>with Letho, like you, bro, we had an offense, we

0:37:29.800 --> 0:37:35.160
<v Speaker 1>had a falling out. The moment the offense occurs, put

0:37:35.239 --> 0:37:40.279
<v Speaker 1>them back on lenses. Offenses are lenses. I see it

0:37:40.280 --> 0:37:43.839
<v Speaker 1>a certain way, you see it a certain way. You

0:37:43.880 --> 0:37:46.319
<v Speaker 1>always see the offense from your vantage point. That's why

0:37:46.320 --> 0:37:49.680
<v Speaker 1>when you tell the story, they're always the villain and

0:37:49.760 --> 0:37:53.759
<v Speaker 1>you're the victim. Can you believe they did that? That's

0:37:53.800 --> 0:37:56.960
<v Speaker 1>why I always asked, did they really say that? Or

0:37:57.040 --> 0:38:01.319
<v Speaker 1>is that how you see it? Because if we just

0:38:01.440 --> 0:38:07.920
<v Speaker 1>traded glasses, offenses or lenses. And if I put my

0:38:08.160 --> 0:38:13.239
<v Speaker 1>goodness linto is blind, No wonder you saw it like that?

0:38:16.000 --> 0:38:19.359
<v Speaker 1>Say yes, your issue and he's got mine on talking

0:38:19.400 --> 0:38:22.040
<v Speaker 1>about man, how has he even reading the time clock?

0:38:22.120 --> 0:38:29.920
<v Speaker 1>No wonder he going over? Because offenses are lenses. So

0:38:29.960 --> 0:38:32.000
<v Speaker 1>when the fence comes, you gotta say, Lord, help me

0:38:32.840 --> 0:38:36.759
<v Speaker 1>to see this the right way. Or even better, it

0:38:36.880 --> 0:38:39.920
<v Speaker 1>gets somebody else in the situation that don't got glasses

0:38:40.120 --> 0:38:42.520
<v Speaker 1>and say, both of y'all blind, both of y'all jacked up.

0:38:42.640 --> 0:38:46.920
<v Speaker 1>Let me tell you what's going on. Fences or lenses.

0:38:46.960 --> 0:38:51.160
<v Speaker 1>So watch this from her vantage point, I'm here only

0:38:51.160 --> 0:38:55.239
<v Speaker 1>for the lost sheep of Israel. I'm insignificant, but from

0:38:55.400 --> 0:38:59.879
<v Speaker 1>Jesus vantage point, it is not insignificance. It is precedents.

0:39:01.239 --> 0:39:05.440
<v Speaker 1>I'm not saying you're insignificant, but I'm saying the children

0:39:05.440 --> 0:39:09.319
<v Speaker 1>of Israel take precedence. And just because they take precedence

0:39:09.600 --> 0:39:12.880
<v Speaker 1>doesn't mean you're insignificant. Okay, I lost some of you.

0:39:13.160 --> 0:39:16.960
<v Speaker 1>This is the equivalent of you springing your ankle and

0:39:17.000 --> 0:39:19.480
<v Speaker 1>going to the hospital for them to see about your ankle,

0:39:19.920 --> 0:39:21.920
<v Speaker 1>and as they're rolling you in to take care of

0:39:21.960 --> 0:39:25.640
<v Speaker 1>your ankle, All of a sudden, a gunshot wound victim

0:39:25.880 --> 0:39:28.399
<v Speaker 1>comes in the room, so they put you to the side,

0:39:28.480 --> 0:39:31.480
<v Speaker 1>throw you a bag of ice, and they cream the

0:39:31.560 --> 0:39:34.600
<v Speaker 1>gunshot victim wound in and they start treating him. How

0:39:34.719 --> 0:39:38.200
<v Speaker 1>crazy would you look? So? Oh, really, are you just

0:39:38.239 --> 0:39:40.440
<v Speaker 1>gonna take care of him? Oh? No, it's cool. I

0:39:40.480 --> 0:39:43.879
<v Speaker 1>guess I'm insignificant. Now take your ice. I'm good Now.

0:39:43.960 --> 0:39:50.800
<v Speaker 1>This hospital don't love people. I'm five nahaboo boo. But

0:39:50.960 --> 0:39:55.520
<v Speaker 1>now saying you're insignificant, it's just that this victim takes precedence.

0:39:56.320 --> 0:40:01.480
<v Speaker 1>But in the culture where everybody is a narcissist, he

0:40:01.640 --> 0:40:07.480
<v Speaker 1>focus is on you. You'll look at insignificance and go, man,

0:40:08.320 --> 0:40:11.920
<v Speaker 1>I guess he doesn't care about me at all. If

0:40:11.960 --> 0:40:15.800
<v Speaker 1>that was me, if that was most of us, these

0:40:15.880 --> 0:40:19.080
<v Speaker 1>three what already made us be over it and be going.

0:40:19.160 --> 0:40:22.000
<v Speaker 1>How many people do you know who felt like they've

0:40:22.040 --> 0:40:25.319
<v Speaker 1>been ignored by God and people and the church has

0:40:25.400 --> 0:40:27.759
<v Speaker 1>hurt them, and they've been made to feel insignificant so

0:40:27.880 --> 0:40:33.120
<v Speaker 1>they walk away. But not this woman, Oh, this woman,

0:40:33.280 --> 0:40:37.840
<v Speaker 1>watch this. She gets down on her knees, she changes

0:40:37.880 --> 0:40:43.719
<v Speaker 1>her posture. She says, Jesus, please Lord, please help me

0:40:44.160 --> 0:40:46.400
<v Speaker 1>she said, no, I know it's a lot of offenses,

0:40:46.719 --> 0:40:50.000
<v Speaker 1>but I'm not gonna walk away. I'm just gonna worship you.

0:40:50.640 --> 0:40:52.680
<v Speaker 1>Come on, you know you are on the edge of

0:40:52.719 --> 0:40:56.160
<v Speaker 1>your breakthrough. When you could have walked away, you had

0:40:56.239 --> 0:40:59.520
<v Speaker 1>every reason to quit, to walk away and throw on

0:40:59.600 --> 0:41:02.120
<v Speaker 1>the t but thiss Dad, I just said, no, I'm

0:41:02.160 --> 0:41:06.120
<v Speaker 1>gonna worship you. I'm gonna give you a glory and honor.

0:41:06.520 --> 0:41:10.240
<v Speaker 1>I don't understand this. I don't know why this is happening,

0:41:10.600 --> 0:41:14.520
<v Speaker 1>but I know that you're still worthy, you still deserve

0:41:14.719 --> 0:41:24.040
<v Speaker 1>my worship. Please, please, please. She just worship him. Oh,

0:41:24.160 --> 0:41:27.000
<v Speaker 1>they said it in the testimony video. She said, I

0:41:27.080 --> 0:41:32.319
<v Speaker 1>started to seek the healer more than the healing. She

0:41:32.640 --> 0:41:37.360
<v Speaker 1>just worshiped. She didn't walk away, and I would have

0:41:37.400 --> 0:41:44.320
<v Speaker 1>thought that the worship would have got God's attention. Jesus

0:41:44.480 --> 0:41:51.400
<v Speaker 1>turns up the heat even more, brings the hardest offense.

0:41:52.680 --> 0:41:58.480
<v Speaker 1>He looks at her and says, you're worshiping, but you

0:41:58.480 --> 0:42:02.560
<v Speaker 1>know it's not right to take the children's bread and

0:42:02.680 --> 0:42:12.719
<v Speaker 1>toss it to the dogs. Jesus, the compassionate Savior, the

0:42:12.800 --> 0:42:18.960
<v Speaker 1>loving Father full of grace, caused this woman a dog.

0:42:20.480 --> 0:42:23.839
<v Speaker 1>Now there are some cultural differences that we don't understand

0:42:24.719 --> 0:42:28.239
<v Speaker 1>because in that culture, if you were outside of the

0:42:28.320 --> 0:42:32.480
<v Speaker 1>covenant with Abraham, you were an outsider. You were a dog.

0:42:32.600 --> 0:42:36.200
<v Speaker 1>Dogs were outside. So it was very common for Jews

0:42:36.200 --> 0:42:40.960
<v Speaker 1>to call gentiles dogs. Jesus were just keep him with

0:42:41.000 --> 0:42:44.640
<v Speaker 1>the culture called her a dog. But if you study

0:42:44.640 --> 0:42:46.160
<v Speaker 1>this text, one of the things you will find is

0:42:46.160 --> 0:42:50.040
<v Speaker 1>that he doesn't use the common Greek word for dog,

0:42:50.560 --> 0:42:53.360
<v Speaker 1>which was a wild dog. That's what they called him.

0:42:53.719 --> 0:42:59.160
<v Speaker 1>He uses pet dog, pet dog. And if you study this,

0:42:59.200 --> 0:43:02.440
<v Speaker 1>you'll see all these comentators and scholars defending Jesus like now,

0:43:02.440 --> 0:43:04.600
<v Speaker 1>hold up, now, hold on now. He did call her

0:43:04.600 --> 0:43:06.920
<v Speaker 1>a dog, but it was a pet dog, Okay, not

0:43:07.000 --> 0:43:09.520
<v Speaker 1>a wild dog. He used a different term. It was

0:43:09.560 --> 0:43:12.960
<v Speaker 1>a pet under defending Jesus, and I'm reading it going, uh,

0:43:13.080 --> 0:43:17.040
<v Speaker 1>either way you look at it, it's bad. Pet dog,

0:43:17.239 --> 0:43:19.640
<v Speaker 1>wild dog. He called her a dog. This is the

0:43:19.680 --> 0:43:26.000
<v Speaker 1>offense of being insulted. Have you ever felt like, be honest,

0:43:26.800 --> 0:43:32.120
<v Speaker 1>your situation was insulting. How can you help others people's

0:43:32.200 --> 0:43:36.719
<v Speaker 1>children and your child is on drugs? How can you

0:43:36.760 --> 0:43:40.080
<v Speaker 1>help so many other marriages? Your marriages is falling apart?

0:43:41.000 --> 0:43:45.359
<v Speaker 1>Have you ever felt insulted. He called her a dolt. Yes,

0:43:45.400 --> 0:43:50.359
<v Speaker 1>a pet dog, but it's still a dog. Oh if

0:43:50.400 --> 0:43:55.640
<v Speaker 1>that was me, let's be honest, if that was most

0:43:55.719 --> 0:44:05.839
<v Speaker 1>of us, we've been ignored, were made to feel insignificant, insulted. Oh,

0:44:07.280 --> 0:44:10.560
<v Speaker 1>I'm over it, and I think this woman, for a

0:44:10.680 --> 0:44:15.560
<v Speaker 1>moment was over it. It's like I tried everything I know.

0:44:17.000 --> 0:44:20.319
<v Speaker 1>He keeps bringing a fence after a fence, and to

0:44:20.440 --> 0:44:26.120
<v Speaker 1>add it, Oh, you call me a dog. Whatever, Jesus,

0:44:26.120 --> 0:44:29.759
<v Speaker 1>I'm over it, but I think somewhere it hit her.

0:44:30.760 --> 0:44:34.480
<v Speaker 1>You should be. Wait a minute, you call me a dog.

0:44:36.800 --> 0:44:43.800
<v Speaker 1>You call me a pet dog. All the other Jewish

0:44:43.800 --> 0:44:50.680
<v Speaker 1>people say wild dog, you said pet dog. Wait a minute.

0:44:52.000 --> 0:44:55.600
<v Speaker 1>There's a difference between a wild dog and a pet dog.

0:44:57.440 --> 0:45:01.719
<v Speaker 1>A wild dog doesn't have a place. A pet dog

0:45:01.800 --> 0:45:06.400
<v Speaker 1>has a place. A pet dog can find shelter. A

0:45:06.440 --> 0:45:09.160
<v Speaker 1>pet dog can be protected when it's raining, when it's

0:45:09.200 --> 0:45:12.000
<v Speaker 1>cold down. So you call me a pet dog. Wait

0:45:12.040 --> 0:45:14.960
<v Speaker 1>a minute. Wait a minute. What wild dogs have to

0:45:15.080 --> 0:45:18.440
<v Speaker 1>scrap for food and go through trash cans and get

0:45:18.480 --> 0:45:21.719
<v Speaker 1>whatever bones and leftovers they find on the street, but

0:45:22.360 --> 0:45:26.360
<v Speaker 1>not a pet dog. Pet dogs get to eat whatever

0:45:26.480 --> 0:45:31.040
<v Speaker 1>their master is eating. Oh, if the master's eating steak,

0:45:31.400 --> 0:45:35.799
<v Speaker 1>the pet dog is eating steak. If the master's eating lobster,

0:45:36.239 --> 0:45:40.560
<v Speaker 1>the pet dog is eating lips. Wait a minute, maybe

0:45:40.600 --> 0:45:43.440
<v Speaker 1>it has nothing to do with the dog, but just

0:45:43.520 --> 0:45:48.560
<v Speaker 1>showing me that life is predicated upon who your master is.

0:45:49.200 --> 0:45:51.960
<v Speaker 1>So guess what, Jesus, I don't care if you call

0:45:52.080 --> 0:45:56.000
<v Speaker 1>me a dog, a cow, or a cat. I'm not

0:45:56.160 --> 0:46:01.560
<v Speaker 1>walking away just because of these offenses, the even stumbling blocks,

0:46:02.000 --> 0:46:07.200
<v Speaker 1>these are actually stepping stones. So I'm the gins over it.

0:46:07.880 --> 0:46:12.759
<v Speaker 1>I'm over being ignored. I'm over the church herds. I'm

0:46:12.960 --> 0:46:18.720
<v Speaker 1>over being made to feel insignificancewer I'm over being insulted.

0:46:19.440 --> 0:46:24.080
<v Speaker 1>Was not our sager insulted? And he hung on the cross.

0:46:24.440 --> 0:46:28.600
<v Speaker 1>And that is that Father forgets them, for they know

0:46:28.840 --> 0:46:33.520
<v Speaker 1>not one thing. Do I got to dip over this

0:46:34.800 --> 0:46:38.239
<v Speaker 1>or somebody want to give got the best praise that

0:46:38.360 --> 0:46:48.640
<v Speaker 1>you can't it over it? And at that moment, at

0:46:48.800 --> 0:47:06.640
<v Speaker 1>that moment in the midical pain, at that moment, which

0:47:06.760 --> 0:47:14.239
<v Speaker 1>moment the moment you get over it? Before I came

0:47:14.280 --> 0:47:17.239
<v Speaker 1>in the service today, I told him they said, when

0:47:17.320 --> 0:47:22.640
<v Speaker 1>do we bring the miracle out? I said, bring out

0:47:22.680 --> 0:47:29.400
<v Speaker 1>the miracle the moment I get over that last offense.

0:47:30.520 --> 0:47:34.200
<v Speaker 1>But the miracle was back there the whole time. I

0:47:34.320 --> 0:47:38.520
<v Speaker 1>came to tell somebody to take God's got your miracle.

0:47:39.360 --> 0:47:47.359
<v Speaker 1>You just gotta take a stop, get over it, Get

0:47:47.440 --> 0:47:53.799
<v Speaker 1>over it ease here in my heart today I know

0:47:53.920 --> 0:47:58.279
<v Speaker 1>we use it over it casually to dismiss and say

0:47:58.320 --> 0:48:01.160
<v Speaker 1>that the offense wasn't not a deal. I'm telling you

0:48:01.719 --> 0:48:04.520
<v Speaker 1>it could have been a big deal. I'm not saying

0:48:04.560 --> 0:48:10.360
<v Speaker 1>they're right. I'm just saying you have a decision. You

0:48:10.400 --> 0:48:13.960
<v Speaker 1>can stay stuck where you are. You can say I

0:48:14.040 --> 0:48:23.360
<v Speaker 1>want my miracle more than any offense that comes my way.

0:48:25.800 --> 0:48:32.960
<v Speaker 1>Offense is an event. Offended is a decision, and God

0:48:33.000 --> 0:48:37.759
<v Speaker 1>wants to give somebody the grace today to get over it.

0:48:39.680 --> 0:48:44.640
<v Speaker 1>She would have never gotten her miracle she walked away

0:48:45.640 --> 0:48:49.719
<v Speaker 1>at any one of those offenses. No wonder. Jesus looks

0:48:49.760 --> 0:48:54.640
<v Speaker 1>at her and says, woman, you have great faith. She

0:48:54.800 --> 0:48:57.440
<v Speaker 1>is one of the only two people in the entire

0:48:57.680 --> 0:49:04.640
<v Speaker 1>New Testament that Jesus commended their faith. Why does she

0:49:04.680 --> 0:49:08.000
<v Speaker 1>have great faith? She said, I'm not gonna let any

0:49:08.040 --> 0:49:13.359
<v Speaker 1>offense stop. Ma'am want the grace to get over it.

0:49:15.080 --> 0:49:17.640
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:49:17.680 --> 0:49:20.680
<v Speaker 1>you who give generously to this ministry is because of

0:49:20.680 --> 0:49:23.640
<v Speaker 1>you that this ministry is possible. You can click the

0:49:23.640 --> 0:49:27.400
<v Speaker 1>link in the description to give now, or visit Elevationchurch

0:49:27.560 --> 0:49:30.800
<v Speaker 1>dot org slash podcast for more information and if you

0:49:30.880 --> 0:49:34.120
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:49:34.160 --> 0:49:36.440
<v Speaker 1>with your friends. You can click the share button, take

0:49:36.480 --> 0:49:38.840
<v Speaker 1>a screenshot and share it on your social stories and

0:49:38.880 --> 0:49:41.759
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:49:41.760 --> 0:49:47.160
<v Speaker 1>bless you.