WEBVTT - 199. Inherited Wounds : Indigenous Boarding School System

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<v Speaker 1>I have no delicious friends. And welcome to Who Did

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<v Speaker 1>What Now? The history podcast that is not your history

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<v Speaker 1>class with me your host Katie Charlewood, History Harlotte and

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<v Speaker 1>reader of books. You know, I really need to work

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<v Speaker 1>on my VoiceCare because, like I mean, I've got my

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<v Speaker 1>throat coat tea, you know, I have my little strep

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<v Speaker 1>souls and stuff. But my goodness, I really strained my

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<v Speaker 1>voice a lot. Like this time I was in Dublin

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<v Speaker 1>from my friend show The Fabulous, the Amazing, the Astounding

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<v Speaker 1>Doctor Zmiel Luise James. So I was there to see

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<v Speaker 1>her Kinky History the egg Planter, and my goodness, I

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<v Speaker 1>was thrilled to see her and so In and Chris

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<v Speaker 1>again and I got to meet Eggie the Eggplant and

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<v Speaker 1>it was it was a very fun time. Now Esmey

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<v Speaker 1>is so talented. Like we went to dinner and my

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<v Speaker 1>friend Shawna joined us, and it was such a good

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<v Speaker 1>show and so many mutuals were there, Like I even

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<v Speaker 1>got my own Panto moment where somebody went that's Katie

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<v Speaker 1>Charlwood and the first and percent and went, oh no

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<v Speaker 1>it isn't. I was just like, oh, yes, it is TDA.

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<v Speaker 1>Although someone at one point thought I was like doctor

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<v Speaker 1>Kate Lester, and I was like, listen, I'll take the compliment.

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<v Speaker 1>And then I said it to someone else and they

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<v Speaker 1>were like, well, I've never seen the two of you

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<v Speaker 1>in the same room at the same time. It's like,

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<v Speaker 1>ohs I just two historians with curly hair and regional accents.

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<v Speaker 1>Like yeah, but I know what you're thinking. You're thinking, Katie,

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<v Speaker 1>quite your jibbel jabbel in fact me, in fact you,

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<v Speaker 1>I will. But first we've got to get our source on.

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<v Speaker 1>Our sources are my people. The Zoo by Luther standing Bear,

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<v Speaker 1>American Indian Stories by z It Calla, Saw Indian school

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<v Speaker 1>Days by Basil Johnston, Resistance and Renewal by Celia Haig Brown,

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<v Speaker 1>Building the Bravelton by Daniel Moretti, Legholts and buck Woodward,

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<v Speaker 1>Unspeakable by doctor Gwyn Atchid and Eileen Horn. Education and

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<v Speaker 1>Extinction by David Wallace Adams and I also and Boarding

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<v Speaker 1>School Healing dot Org. I was hitting comfortably good, then

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<v Speaker 1>let's begin. By the time the children reached the school grounds,

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<v Speaker 1>it was nightfall. They were led towards an open door

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<v Speaker 1>where bright lights flooded. The children trembled Exhausted, they lined up,

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<v Speaker 1>their photos taken. Then they were stripped of their clothes

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<v Speaker 1>and any belonging that reminded them of home. At seven

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<v Speaker 1>years old, she kicked and screamed, scratching and clawing at

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<v Speaker 1>the hands that dragged her across the hard wooden boards.

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<v Speaker 1>She fought as they carried her down the stairs. She

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<v Speaker 1>threw her body, convulsing, attempting to escape, but she was

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<v Speaker 1>still tied to the wooden chair, not so tight she

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<v Speaker 1>could barely feel her hands. The cold blades of the

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<v Speaker 1>scissors against her neck, the sharp soud as they gnawed

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<v Speaker 1>through her braids, hacking away is She fought against those blades.

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<v Speaker 1>Within moments, the braid that had taken years to grow

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<v Speaker 1>lay at her feet, a silent reminder that every child

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<v Speaker 1>brought through those doors was expected to leave something behind.

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<v Speaker 1>It's July twenty twenty six, a time of recording and

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<v Speaker 1>time of release. Now. July twenty six is the two

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<v Speaker 1>hundred and fiftieth anniversary of the Continental Congress approving the

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<v Speaker 1>Final Worlding on the Declaration of Independence. So it's also

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<v Speaker 1>Bipop Mental Health Awareness Month. And yes, I am aware

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<v Speaker 1>of the irony of this being shared by the human

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<v Speaker 1>equivalent of a mayonnaise wonderbred sandwich. Which is why when

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<v Speaker 1>I talk about history, especially history relating to other nations

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<v Speaker 1>and cultures and ethnic groups, it's usually because white people

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<v Speaker 1>did some stuff, really, really any good. And it's like,

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<v Speaker 1>when I was doing the Black History Month, someone said

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<v Speaker 1>that it's not black history, it's white history regarding black people,

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<v Speaker 1>and they're not wrong. And this month I'm going to

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<v Speaker 1>be spending it talking about how the ussay the country,

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<v Speaker 1>the society, the culture, how it exists, how it came

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<v Speaker 1>to be. And I know I'm not going to be

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<v Speaker 1>able to cover everything, but it would be a disservice

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<v Speaker 1>to talk about the history of the country and not

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<v Speaker 1>cover the people used to get it there and the

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<v Speaker 1>effect that I had on them. So I'm going to

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<v Speaker 1>be discussing systemic abuse, racial violence, colonialism, racism. It is

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<v Speaker 1>not going to be pleasant, it's not going to be gentle.

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<v Speaker 1>And if you think that this might be too much,

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<v Speaker 1>if you think this is going to be very difficult

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<v Speaker 1>for your listen now it's going to be too heavy,

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<v Speaker 1>I understand, and it might be time to exit stage

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<v Speaker 1>left and we will catch you next time, because today

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<v Speaker 1>I'm talking about inherited wounds, indigenous boarding schools, and historical trauma.

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<v Speaker 1>Throughout this episode, I'll probably be using many out of

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<v Speaker 1>date terms in quotes and such for historical accuracy when necessary. Again,

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<v Speaker 1>it's not pleasant, but we have to understand how people

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<v Speaker 1>were treated at the time, and I'm going to try

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<v Speaker 1>and be as considerate as I can. But I'm not

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<v Speaker 1>going to hide what history did, because there's enough people

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<v Speaker 1>trying to do that already. And you might be wondering

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<v Speaker 1>what is historical trauma? And I'm glad you asked, because

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<v Speaker 1>I will tell you. Historical trauma is a multi generational

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<v Speaker 1>trauma experienced by a specific cultural, racial, or ethnic group.

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<v Speaker 1>It is the build up of emotional and psychological wounding

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<v Speaker 1>of that group across generations, starting from massive population level

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<v Speaker 1>traumatic events like colonization, slavery, or genocide, and descendants may

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<v Speaker 1>exhibit trauma related symptoms without having lived through the original event.

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<v Speaker 1>It can manifest as survivor guilt, unresolved grief, and a

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<v Speaker 1>deep rooted distrust in authorities and institutions. And there are

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<v Speaker 1>other disparities like higher rates of depression and cardiovascular disease.

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<v Speaker 1>And we see this through so many cultures and groups,

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<v Speaker 1>Holocaust survivals, survivors of Hiroshima and Nagasaki and Gottamore, the Nakba,

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<v Speaker 1>the Black community in the USA, the Trail of Tears,

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<v Speaker 1>and of course the indigenous boarding schools. Sometimes you'll see

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<v Speaker 1>them called the Indian boarding schools or residential schools. The

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<v Speaker 1>terms will move around depending on the era. The question

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<v Speaker 1>is how did government run boarding schools aimed at assimilation,

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<v Speaker 1>reshape indigenous identity, family systems, and mental health across generations.

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<v Speaker 1>History doesn't exist in a vacuum, so let's slip into

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<v Speaker 1>some context. In the fifteenth century, several small European countries

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<v Speaker 1>decided they wanted more I mean, I say countries. A

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<v Speaker 1>lot of it was monarchies and empires. I'm actually going

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<v Speaker 1>to go back a little bit further. Actually, so the

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<v Speaker 1>medieval way, which predates this, people didn't swear fealty to land.

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<v Speaker 1>It was to a king, which is why a king

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<v Speaker 1>of one country, say England, would have ownership of parts

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<v Speaker 1>of France like Cali, because you weren't connected to the land,

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<v Speaker 1>you were connected to the ruler. And our idea of

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<v Speaker 1>geography is fairly new historically speaking, because geography is political,

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<v Speaker 1>like that's how the bodes exist. Areas would be like

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<v Speaker 1>under the control of different rulers, and it was the

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<v Speaker 1>rulers who people had their allegiance to, not necessarily the country.

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<v Speaker 1>And in the early modern period these countries they knew

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<v Speaker 1>if our lands existed, and in a combination of fomo

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<v Speaker 1>and rivalry, they set out to discover lands, establish trade routes,

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<v Speaker 1>and fill up the privy pus because like a lot

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<v Speaker 1>of these countries were consistently fighting each other and as

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<v Speaker 1>such they needed money to fund all the wars, and

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<v Speaker 1>so they're very much into this idea of ownership convened

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<v Speaker 1>with the concept that religion mattered modern race. But we

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<v Speaker 1>will get to that another day. The Portuguese started colonizing

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<v Speaker 1>the American continent, as did the Spanish, the French, the Dutch,

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<v Speaker 1>and of course the British. Between them, they had alliances

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<v Speaker 1>and wars and trade deals, and it did provide us

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<v Speaker 1>with pirates, which is the fun part of all of

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<v Speaker 1>this history. However, the rest of it not really great. Otherwise.

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<v Speaker 1>The Spanish were colonizing so well that England was impressed,

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<v Speaker 1>and so they tried to colonize North America based on

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<v Speaker 1>what they called the Spanish model. The English established a

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<v Speaker 1>colony of Roanoke that mysteriously disappeared after being abandoned for

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<v Speaker 1>several years and no one actually looking for the colonists,

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<v Speaker 1>even though they had left a forwarding address. We know

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<v Speaker 1>where they went. They joined tribes, the one that it

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<v Speaker 1>was just over there, a tribe that mysteriously, you know,

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<v Speaker 1>years later, had all of these blonde haired, blue eyed

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<v Speaker 1>children who were using European tools. And they're like, I

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<v Speaker 1>wonder how this happened. G whiz, rub those little gray

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<v Speaker 1>cells together and figure it out. So they tried other colonies.

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<v Speaker 1>There was the cubid colony Newfoundland, which failed, and there

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<v Speaker 1>was also the Problem Colony in Maine, and then finally

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<v Speaker 1>the first permanent colony, Jamestown. Now, people who don't know

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<v Speaker 1>their history, they will try and tell you that this

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<v Speaker 1>was a flourishing colony from the get go and it

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<v Speaker 1>didn't have any issues whatsoever. But it struggled so much

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<v Speaker 1>so that the colonists resorted to cannibalizing a teenage girl.

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<v Speaker 1>And it wasn't as if they just you know, cooked

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<v Speaker 1>her and cot up. They found tooth marks, human tooth

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<v Speaker 1>marks on her skull, like they gnawed at her. They

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<v Speaker 1>probably sucked the marrow from her bones. The colonists were

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<v Speaker 1>also aided massively by the Powatan Confederacy. They provided food,

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<v Speaker 1>They showed them how to survive on the land, They

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<v Speaker 1>helped them with shelter, They traded with them, like, they

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<v Speaker 1>had a lot of help just to get through like

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<v Speaker 1>the first winter and things like. There was so much

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<v Speaker 1>help by the indigenous people because that's just what they did,

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<v Speaker 1>you know, And the settlers, yeah, took it off for granted,

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<v Speaker 1>because the settlers believed that they could claim land and

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<v Speaker 1>basically pushed out native people, thus causing tensions. This led

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<v Speaker 1>to disputes, arguments, and wars. When information returned home about

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<v Speaker 1>how the colony was doing so well, more money was

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<v Speaker 1>thrust into colonies by their various governments and rulers and businessmen.

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<v Speaker 1>More colonists became entitled. As a result, you had territorial

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<v Speaker 1>expansion with regions like New France, New Spain, New Netherlands,

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<v Speaker 1>New Sweden. There were Russian colonies and English colonies, and yeah,

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<v Speaker 1>a lot of the time they were also fighting each other. Eventually,

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<v Speaker 1>the thirteen British colonies unified and became the United States.

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<v Speaker 1>Followed by the Revolutionary War or the War of Independence,

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<v Speaker 1>dependent on how you call it. There were a lot

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<v Speaker 1>of factors in this, you know, that led to this

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<v Speaker 1>War of Independence, this Revolutionary War, including the banning of

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<v Speaker 1>the Transatlantic slave trade, the fact that Britain wanted a

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<v Speaker 1>boundary line along the Appalachian Mountains to leave the Indigenous

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<v Speaker 1>people on one side and the British colonies on the other.

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<v Speaker 1>And you know, the colonies wanted to expand they wanted

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<v Speaker 1>to continue doing that. And you know, also that whole

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<v Speaker 1>thing about taxes. But they all played a part. But

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<v Speaker 1>like you find that certain people have a habit of

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<v Speaker 1>just screaming taxation with a representation, and it's like that's

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<v Speaker 1>not the whole story. That's like one third of this.

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<v Speaker 1>But yeah, they weren't super into taxes either. Where the

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<v Speaker 1>United States formed and the Treaty of Paris signed in

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<v Speaker 1>seventeen eighty three, the Indigenous people were treated like persona

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<v Speaker 1>non grata and faced marginalization and displacement, ignored by the

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<v Speaker 1>new US government. Ignored by the US government. Their ancestral

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<v Speaker 1>homelands were claimed as spoils of war, with white settlement

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<v Speaker 1>pushing westward. So when I say ancestral, I mean ancestral,

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<v Speaker 1>like there's like Blackfoot remains going back at least eighteen

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<v Speaker 1>thousand years, so yeah, they've been there for a while.

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<v Speaker 1>The aftermath of the war brought treaties and landlass. Because

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<v Speaker 1>many tribes had aligned with the British, the US treated

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<v Speaker 1>them like conquered enemies. Has caused the rapid expansion of

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<v Speaker 1>American territory and forced tribes to surrender huge tracks of

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<v Speaker 1>land through bullshit treaties that were not only coercive, but

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<v Speaker 1>were often backed on. Like they backtracked on these treaties,

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<v Speaker 1>they were worth the paper they were written in. The

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<v Speaker 1>displacement led to inter tribal wars and resistance, and then,

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<v Speaker 1>of course, the policies. Official US policies of assimilation and

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<v Speaker 1>forced removal were established, with treaties designed to try and

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<v Speaker 1>form indigenous economies into century European style agriculture. Say, the

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<v Speaker 1>federal government had no intention of letting Indigenous people continue

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<v Speaker 1>to live their lives according to their own cultures, spirituality

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<v Speaker 1>or economies. They had to be snuffed out and americanized.

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<v Speaker 1>This was about forcing assimilation. Kill the Indian, save the man.

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<v Speaker 1>The federal government wanted to strip Indigenous children of their

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<v Speaker 1>culture and heritage, but they needed to ensure that they

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<v Speaker 1>had little or nothing to return to. A series of

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<v Speaker 1>acts were passed. The Indian Removal Act of eighteen thirty

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<v Speaker 1>authorized by President Andrew Jackson to negotiate with southern tribes

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<v Speaker 1>for their removal to federal territory west of the Mississippi River,

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<v Speaker 1>which triggered the Trail of Tears. It was effectively a

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<v Speaker 1>death march. The Fourteenth Amendment of eighteen sixty eight stated

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<v Speaker 1>that anyone born on American soil was an American citizen. However,

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<v Speaker 1>this was deemed not to apply to the Indigenous people

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<v Speaker 1>of America. The DAWs Act of eighteen eighty seven dismantled

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<v Speaker 1>communal tribal land ownership, bringing it down into small allotments,

0:18:48.119 --> 0:18:51.679
<v Speaker 1>allowing the government to confiscate and sell over ninety million

0:18:51.760 --> 0:18:59.119
<v Speaker 1>acres of surplus tribal land to non native settlers. The

0:18:59.200 --> 0:19:03.560
<v Speaker 1>Curtiss Act of eighteen ninety eight abolished tribal courts and governments,

0:19:03.600 --> 0:19:09.320
<v Speaker 1>forcing tribes to comply with federal laws. It was divide

0:19:09.880 --> 0:19:15.479
<v Speaker 1>and conquer. Between all this, the European settlers had spread

0:19:15.480 --> 0:19:20.560
<v Speaker 1>disease amongst Indigenous people It is estimated that fifty five

0:19:21.040 --> 0:19:25.919
<v Speaker 1>to one hundred million Indigenous people lost their lives as

0:19:25.960 --> 0:19:35.399
<v Speaker 1>a result of contracting colonizer diseases. The federal government wanted

0:19:35.400 --> 0:19:41.400
<v Speaker 1>assimilation and so the utilized missionaries, which are typically at

0:19:41.400 --> 0:19:47.240
<v Speaker 1>the forefront of colonization. It is often used as like

0:19:47.280 --> 0:19:55.680
<v Speaker 1>a socially acceptable way of colonizing people. The Indian Civilization

0:19:55.920 --> 0:20:00.320
<v Speaker 1>Fund Act was a ten thousand dollars annual fund to

0:20:00.400 --> 0:20:06.080
<v Speaker 1>subsidize missionaries operational costs on or near reservations, to teach

0:20:06.280 --> 0:20:13.400
<v Speaker 1>the three hours reading, writing, rithmetic, and to assimilate Native

0:20:13.440 --> 0:20:20.320
<v Speaker 1>Americans into Euro American society. So these were spread all

0:20:20.359 --> 0:20:25.720
<v Speaker 1>across the country into all of the reservations, and then

0:20:26.720 --> 0:20:31.960
<v Speaker 1>other establishments were built or established. This used to be

0:20:32.000 --> 0:20:36.479
<v Speaker 1>in army barracks, but the Carlisle Federal Indian Boarding School

0:20:36.600 --> 0:20:41.679
<v Speaker 1>was established in eighteen seventy nine. It was off reservation

0:20:42.160 --> 0:20:50.400
<v Speaker 1>to ensure separation from culture and society. Such schools will

0:20:50.440 --> 0:20:53.679
<v Speaker 1>be set up across the country. The Indian Boarding school

0:20:53.720 --> 0:21:01.040
<v Speaker 1>system systematically removed Indigenous youth from reservations to schools across

0:21:01.520 --> 0:21:08.760
<v Speaker 1>the country, schools where traditional clothing were forbidden, as was

0:21:08.800 --> 0:21:14.720
<v Speaker 1>the mother tongue, only English was spoken to ensure assimilation.

0:21:17.640 --> 0:21:22.360
<v Speaker 1>This system lasted more than a century and had devastating

0:21:22.359 --> 0:21:28.320
<v Speaker 1>effects on generations of Indigenous people. To clarify that number,

0:21:29.840 --> 0:21:34.080
<v Speaker 1>over five hundred and twenty six government funded and church

0:21:34.160 --> 0:21:40.000
<v Speaker 1>run Indian boarding schools operated across thirty eight states between

0:21:40.040 --> 0:21:46.000
<v Speaker 1>eighteen nineteen and in nineteen sixty. On the sixth of

0:21:46.040 --> 0:21:50.040
<v Speaker 1>October eighteen seventy nine, the first Indigenous children were brought

0:21:50.040 --> 0:21:53.399
<v Speaker 1>to the Carlisle School, many of whom were taken from

0:21:53.480 --> 0:22:01.600
<v Speaker 1>families in the Arapaho, Cheyenne, Comanche, Kaiwa, and Lakota reservations.

0:22:03.320 --> 0:22:06.520
<v Speaker 1>Around seven eight hundred children from more than one hundred

0:22:06.560 --> 0:22:09.720
<v Speaker 1>and forty distinct cultures would attend the school over its

0:22:09.760 --> 0:22:15.480
<v Speaker 1>nearly forty year run. Children hauled there by boats and trains,

0:22:15.520 --> 0:22:21.120
<v Speaker 1>sometimes traveling for days with the military escorts. The goal

0:22:21.240 --> 0:22:23.480
<v Speaker 1>was to get them to unlearned it in his culture

0:22:23.960 --> 0:22:30.199
<v Speaker 1>and absorb Euro American culture. Children were often grouped with

0:22:30.240 --> 0:22:34.440
<v Speaker 1>others who had different religious beliefs and languages, forcing them

0:22:34.720 --> 0:22:41.320
<v Speaker 1>to rely on English to communicate. Children removed from their families,

0:22:41.720 --> 0:22:46.200
<v Speaker 1>their language taken, their traditional clothing replaced with wool military

0:22:46.200 --> 0:22:50.520
<v Speaker 1>style uniforms for the boys and high collared Victorian dresses

0:22:50.560 --> 0:22:57.119
<v Speaker 1>for the girls. They bathed in kerosene. Their family belongings

0:22:57.119 --> 0:23:03.240
<v Speaker 1>were removed. They couldn't keep jewelry, medicine bags, or ceremonial rattles.

0:23:05.640 --> 0:23:11.000
<v Speaker 1>The boys had their hair cut short and the girls

0:23:11.840 --> 0:23:15.040
<v Speaker 1>their hair. Their hair was chopped up to a bob.

0:23:15.640 --> 0:23:19.520
<v Speaker 1>And it is someone who's not exactly privy to Indigenous

0:23:19.520 --> 0:23:22.840
<v Speaker 1>cultures and practices. I mean, they're not a monolith sough

0:23:22.880 --> 0:23:28.399
<v Speaker 1>there's many, but hair cutting is often used as a

0:23:28.400 --> 0:23:32.919
<v Speaker 1>form of abuse and control, Like we see this across

0:23:34.359 --> 0:23:41.240
<v Speaker 1>you know, abusive relationships and and for the dehumanizing of victims,

0:23:41.600 --> 0:23:44.200
<v Speaker 1>like it was something that you see over and over again.

0:23:45.880 --> 0:23:52.680
<v Speaker 1>But it's even harsher when you understand how important hair

0:23:52.840 --> 0:23:59.880
<v Speaker 1>is too Indigenous people. I was listening to an interview

0:23:59.880 --> 0:24:06.239
<v Speaker 1>of survivor and he explained that they only cut their

0:24:06.280 --> 0:24:10.480
<v Speaker 1>hair when they suffered a great loss, like a parent

0:24:10.640 --> 0:24:15.520
<v Speaker 1>or grandparent dying, and so cutting off their hair was

0:24:15.680 --> 0:24:21.640
<v Speaker 1>used to bully the children into think that effectively, your

0:24:21.680 --> 0:24:26.160
<v Speaker 1>parents are dead. You know, you were dead to your parents.

0:24:26.560 --> 0:24:29.880
<v Speaker 1>They didn't love or want them anymore. They were cut

0:24:29.920 --> 0:24:36.119
<v Speaker 1>off from that. The children also lost their names to

0:24:36.280 --> 0:24:40.840
<v Speaker 1>wipe out their tribal identities, because instead of simply translating

0:24:40.920 --> 0:24:46.760
<v Speaker 1>a name into English like Zinkozo Win yellowbird, and womble

0:24:46.880 --> 0:24:52.680
<v Speaker 1>Kleska spotted ego, they changed to things like Peter, Henry

0:24:52.760 --> 0:24:58.919
<v Speaker 1>and Susan. They wanted to wipe out every part of

0:24:58.960 --> 0:25:06.960
<v Speaker 1>their indigenous culture. As a vocational school, on top of

0:25:07.000 --> 0:25:13.280
<v Speaker 1>the three as, the children were taught European trades like bricklaying, carpentry, cobbling,

0:25:13.400 --> 0:25:17.840
<v Speaker 1>and smithing, or at least the boys, well the girls

0:25:17.840 --> 0:25:22.160
<v Speaker 1>were trained in domestic work like sewing, laundry, and cooking.

0:25:24.359 --> 0:25:29.320
<v Speaker 1>They marched in military precision, and they were forced to

0:25:29.359 --> 0:25:34.720
<v Speaker 1>play American sports like They even created an American football

0:25:34.760 --> 0:25:38.640
<v Speaker 1>team to use as propaganda to show like, oh look

0:25:38.680 --> 0:25:44.879
<v Speaker 1>at how good they will a similating but punishments at

0:25:44.920 --> 0:25:48.400
<v Speaker 1>Carlisle were often corporal punishment. I mean that was very

0:25:48.400 --> 0:25:50.840
<v Speaker 1>common for the day. Corporal punishment was the way of it,

0:25:50.960 --> 0:25:58.600
<v Speaker 1>but you could receive a lashing hard labor dietary restrictions.

0:26:00.600 --> 0:26:03.240
<v Speaker 1>Boys could be laid over a barrel and beaten with

0:26:03.280 --> 0:26:07.879
<v Speaker 1>a whip. Children could be put in a box of

0:26:07.960 --> 0:26:12.600
<v Speaker 1>shame or a box of sin, and they were forced

0:26:12.760 --> 0:26:22.399
<v Speaker 1>into solitary confinement. Girls as young as eight or nine

0:26:22.640 --> 0:26:27.199
<v Speaker 1>would huddle into bed together in the hope that they

0:26:27.240 --> 0:26:32.360
<v Speaker 1>would not get raped. In their beds. They would often

0:26:33.600 --> 0:26:36.119
<v Speaker 1>hold their bladder to prevent themselves from going to the

0:26:36.119 --> 0:26:39.920
<v Speaker 1>toilet because they were terrified that if they roamed any

0:26:39.960 --> 0:26:43.159
<v Speaker 1>of the halls at night that they were going to

0:26:43.200 --> 0:26:50.400
<v Speaker 1>get raped and molested and assaulted. Around two hundred children

0:26:51.080 --> 0:26:55.879
<v Speaker 1>died and were buried on the cemetery on campus. You

0:26:55.920 --> 0:26:58.760
<v Speaker 1>know what. Actually, there was one school I was reading

0:26:58.800 --> 0:27:02.960
<v Speaker 1>about where a young boy he would leave at night

0:27:03.040 --> 0:27:06.240
<v Speaker 1>and go into the forest on the grounds, like every

0:27:06.320 --> 0:27:08.240
<v Speaker 1>night he would climb out and he would just go

0:27:08.320 --> 0:27:13.560
<v Speaker 1>amongst the stars. When he was caught, they boarded up

0:27:13.560 --> 0:27:21.639
<v Speaker 1>his window, denying him even moonlight. With the Carlisle School,

0:27:21.680 --> 0:27:25.520
<v Speaker 1>they really wanted to hammer home the assimilation and so

0:27:25.760 --> 0:27:30.480
<v Speaker 1>created the outing system so that the indigenous children would

0:27:30.480 --> 0:27:33.840
<v Speaker 1>stay with white families out with school terms so like

0:27:34.240 --> 0:27:39.480
<v Speaker 1>the summer, thus keeping them away from their homelands and

0:27:39.600 --> 0:27:43.920
<v Speaker 1>their culture. But it was also a way to use

0:27:43.960 --> 0:27:49.480
<v Speaker 1>the children as free labor. The Carlile School was the

0:27:49.520 --> 0:27:54.280
<v Speaker 1>only off reservation school built in the East all the

0:27:54.320 --> 0:28:00.199
<v Speaker 1>rest of them were in the West. Now this was

0:28:00.200 --> 0:28:04.960
<v Speaker 1>in Pennsylvania, and a lot, if not all, of the

0:28:05.080 --> 0:28:13.480
<v Speaker 1>other schools based themselves on the Carlyle model. Richard Henry

0:28:13.480 --> 0:28:19.919
<v Speaker 1>Pratt Connell Richard Henry Pratt set up the Carlile School

0:28:20.440 --> 0:28:27.159
<v Speaker 1>on the same principle as a prison, and he is

0:28:27.240 --> 0:28:34.680
<v Speaker 1>coded as saying the only good Indian is a dead one.

0:28:35.359 --> 0:28:38.360
<v Speaker 1>Both in and out of the schools, the children were

0:28:38.360 --> 0:28:44.440
<v Speaker 1>subjected to physical, emotional and sexual abuse. Food and medical

0:28:44.480 --> 0:28:48.680
<v Speaker 1>attention was often used as a form of punishment, so

0:28:48.840 --> 0:28:54.680
<v Speaker 1>kids got sick a lot. It's also like the way

0:28:54.680 --> 0:28:57.840
<v Speaker 1>they're designed, because they're in dorms, you know, it's a

0:28:58.040 --> 0:29:03.880
<v Speaker 1>perfect breeding ground for you know, illness and disease to spread.

0:29:05.640 --> 0:29:10.240
<v Speaker 1>And so between the abuse and the lack of general care,

0:29:11.760 --> 0:29:19.360
<v Speaker 1>disease was rife these schools. Children died of pneumonia, tuberculosis, trachoma,

0:29:20.200 --> 0:29:26.040
<v Speaker 1>flew the measles. Parents were rarely informed if their children

0:29:26.200 --> 0:29:30.760
<v Speaker 1>died at the school, and often their bodies were dumped

0:29:30.800 --> 0:29:37.400
<v Speaker 1>in unmarked graves. Some would be lucky to have a

0:29:37.440 --> 0:29:42.480
<v Speaker 1>marked grave, some would be lucky to have a coffin.

0:29:44.160 --> 0:29:49.920
<v Speaker 1>There's an assumption that different forms of knowledge are bad

0:29:50.760 --> 0:29:59.560
<v Speaker 1>or lesser, like the skill of oral storytelling, understanding spiritual practices,

0:30:00.440 --> 0:30:05.080
<v Speaker 1>fluency and indigenous languages, and then of course land based

0:30:05.240 --> 0:30:10.800
<v Speaker 1>knowledge systems. I'm trying to figure out if I can

0:30:10.800 --> 0:30:16.080
<v Speaker 1>put this in a modern perspective. It's like demanding people

0:30:16.200 --> 0:30:20.520
<v Speaker 1>know all of the capital cities of the world, but

0:30:20.920 --> 0:30:23.200
<v Speaker 1>dismiss them for being able to know the right amount

0:30:23.200 --> 0:30:27.600
<v Speaker 1>of ingredients to using a cake recipe by eye, or

0:30:28.800 --> 0:30:30.800
<v Speaker 1>like you know, some people can look at a plant

0:30:31.160 --> 0:30:34.800
<v Speaker 1>and just know what it is, Like they can look

0:30:34.800 --> 0:30:40.520
<v Speaker 1>at the sky and understand that the weather's going to change,

0:30:40.800 --> 0:30:47.680
<v Speaker 1>like people who know songs and stories and inherited skills,

0:30:50.040 --> 0:30:56.080
<v Speaker 1>and it's all just stripped away. One of the things

0:30:56.120 --> 0:30:59.440
<v Speaker 1>they would do is they would take photos of the children,

0:31:00.120 --> 0:31:03.800
<v Speaker 1>like as they arrived with the long hair and in

0:31:03.840 --> 0:31:10.880
<v Speaker 1>their moccasins and other gear, and then they would have

0:31:10.920 --> 0:31:17.800
<v Speaker 1>a photo of them after they will headshield, little uniform on,

0:31:18.560 --> 0:31:22.760
<v Speaker 1>and they would use these photos to just like promote

0:31:23.280 --> 0:31:27.840
<v Speaker 1>just how good assimilation was going. Look, we can do it. Oh,

0:31:27.960 --> 0:31:39.400
<v Speaker 1>and it's all it's like they're completely ignoring the trauma

0:31:39.800 --> 0:31:44.200
<v Speaker 1>that they are putting these children through. There's this idea

0:31:44.360 --> 0:31:50.080
<v Speaker 1>that you're helping when all you're doing is cutting down.

0:31:52.960 --> 0:31:59.000
<v Speaker 1>And this trauma isn't individual, it's collective, it's community. It's

0:31:59.040 --> 0:32:04.440
<v Speaker 1>all being attacked. And children at these schools, they were

0:32:04.520 --> 0:32:09.479
<v Speaker 1>torn down to be rebuilt in the American way, and

0:32:09.680 --> 0:32:15.680
<v Speaker 1>parents didn't have a choice. By eighteen ninety three, the

0:32:15.720 --> 0:32:21.760
<v Speaker 1>threat of removing food like starving communities that was on

0:32:21.840 --> 0:32:25.280
<v Speaker 1>the agenda, Like that was a tool they used, like

0:32:25.680 --> 0:32:30.280
<v Speaker 1>the Secretary of the Interior could withhold rations and funding

0:32:30.320 --> 0:32:34.000
<v Speaker 1>to Indigenous people if they did not allow their children

0:32:34.080 --> 0:32:38.760
<v Speaker 1>to be taken from them. If you do not allow

0:32:38.840 --> 0:32:42.040
<v Speaker 1>us to take your children from you and raise them

0:32:42.240 --> 0:32:46.240
<v Speaker 1>in a different culture, with a different language, and to

0:32:46.320 --> 0:32:50.680
<v Speaker 1>give them a different way of life, we're going to

0:32:50.720 --> 0:32:55.760
<v Speaker 1>starve you. We're going to make sure you die out

0:32:56.360 --> 0:33:04.240
<v Speaker 1>one way or the other. These communities were wholly reliant

0:33:04.240 --> 0:33:08.239
<v Speaker 1>on rations because all the other options were taken. They

0:33:08.240 --> 0:33:12.600
<v Speaker 1>were all taken from them. The manner of agriculture they did,

0:33:13.320 --> 0:33:17.320
<v Speaker 1>the way that they hunted the indigenous hunting practices because

0:33:17.360 --> 0:33:22.800
<v Speaker 1>a lot of it was migratory based, and because the

0:33:22.960 --> 0:33:28.840
<v Speaker 1>US government hunted down the food source to ensure that

0:33:28.960 --> 0:33:34.680
<v Speaker 1>Indigenous people would starve, to ensure that the indigenous people

0:33:34.720 --> 0:33:40.520
<v Speaker 1>were reliant on the federal government. They did this deliberately.

0:33:42.320 --> 0:33:46.920
<v Speaker 1>They did this so that they could control and abuse children.

0:33:49.680 --> 0:33:53.840
<v Speaker 1>Some people resisted. They taught their children hide and seek

0:33:53.960 --> 0:34:00.000
<v Speaker 1>games for when the colonizers came round to steal them.

0:34:00.720 --> 0:34:03.760
<v Speaker 1>Many would hide their kids and men. I think it

0:34:03.800 --> 0:34:07.920
<v Speaker 1>was the Hoping Nation. They were sent to Alcatraz for

0:34:08.120 --> 0:34:12.480
<v Speaker 1>trying to stop their children being taken by the colonizers.

0:34:14.840 --> 0:34:19.320
<v Speaker 1>Sometimes the army would come right if people were resisting.

0:34:22.760 --> 0:34:26.239
<v Speaker 1>At the schools, children who resisted were bullied and abused.

0:34:28.200 --> 0:34:34.680
<v Speaker 1>Some children would run away, and like, these are children

0:34:34.920 --> 0:34:40.080
<v Speaker 1>who are miles upon miles away from home, Like there

0:34:40.120 --> 0:34:44.839
<v Speaker 1>were Native people of Alaska and Hawaii that were in

0:34:44.840 --> 0:34:48.839
<v Speaker 1>these schools. So they took them for him as far

0:34:48.960 --> 0:34:54.920
<v Speaker 1>as they could. They're all over And when you remember

0:34:55.200 --> 0:35:00.919
<v Speaker 1>you have all of these schools in the West and

0:35:01.160 --> 0:35:08.719
<v Speaker 1>America as a land mass, it's fucking massive. It's huge,

0:35:09.600 --> 0:35:18.840
<v Speaker 1>and these children are running desperate. There's one story I

0:35:18.880 --> 0:35:24.279
<v Speaker 1>remember about a group of boys escaping because because the

0:35:24.320 --> 0:35:30.279
<v Speaker 1>way the schools were designed, you know, it sort of

0:35:30.320 --> 0:35:37.320
<v Speaker 1>creates circular abuse within it, and so there's circular cyclical abuse,

0:35:37.480 --> 0:35:42.040
<v Speaker 1>and so the children would leave they'd escape, and they did,

0:35:42.840 --> 0:35:48.759
<v Speaker 1>and they're quite young. They end up in hot Springs,

0:35:49.280 --> 0:35:52.799
<v Speaker 1>like they managed to get like they hitch, like they

0:35:52.800 --> 0:35:55.120
<v Speaker 1>get out. People just like sure, we'll take you this far.

0:35:55.800 --> 0:35:59.279
<v Speaker 1>And they come across this one cop who lets them

0:35:59.320 --> 0:36:03.120
<v Speaker 1>sleep in the jail overnight to protect them because it's cold,

0:36:03.800 --> 0:36:11.879
<v Speaker 1>because winter is coming. There's snow, and like they stay

0:36:11.920 --> 0:36:15.640
<v Speaker 1>there and then they continue on in the snow, they

0:36:15.719 --> 0:36:19.279
<v Speaker 1>make it back to their mother's home. So it's like

0:36:20.760 --> 0:36:24.360
<v Speaker 1>they were one of the few that weren't so far away.

0:36:25.080 --> 0:36:27.560
<v Speaker 1>So they get there, They get back to their home,

0:36:28.640 --> 0:36:32.319
<v Speaker 1>back to their mother's house, and they're there for a

0:36:32.320 --> 0:36:40.239
<v Speaker 1>few days. Then their auntie shows up, who brings them

0:36:40.760 --> 0:36:46.640
<v Speaker 1>back to the school. Now, whether this was we have

0:36:46.760 --> 0:36:50.400
<v Speaker 1>to take them back because otherwise we're going to be punished,

0:36:51.320 --> 0:36:55.799
<v Speaker 1>or whether this was this is for the betterment of them,

0:36:56.000 --> 0:37:00.680
<v Speaker 1>they have to go. Either way, it's a good option.

0:37:02.080 --> 0:37:05.440
<v Speaker 1>But they were brought back to the school. In the

0:37:05.480 --> 0:37:10.040
<v Speaker 1>schools themselves, a bounty was offered when kids ran away,

0:37:11.680 --> 0:37:20.359
<v Speaker 1>so basically students like got treats or or privileges if

0:37:20.360 --> 0:37:24.040
<v Speaker 1>they ratted out or caught someone who'd run away like

0:37:25.320 --> 0:37:33.759
<v Speaker 1>this creates a divine amongst the children. And sometimes when

0:37:33.760 --> 0:37:38.120
<v Speaker 1>a child was returned, their face would be smelled with

0:37:38.280 --> 0:37:45.080
<v Speaker 1>paint and they would have a basically a Native coseplay,

0:37:45.719 --> 0:37:53.279
<v Speaker 1>a mock up, pretend joke version of Native American like

0:37:53.640 --> 0:37:58.400
<v Speaker 1>tribal outfit. It would be thrown upon them. They'd have

0:37:58.440 --> 0:38:01.719
<v Speaker 1>a sign saying that they tried to run away, and

0:38:01.760 --> 0:38:13.839
<v Speaker 1>then they would be ridiculed, mocked, and just bullied. Assimilated

0:38:13.920 --> 0:38:17.560
<v Speaker 1>children were conditioned in the Euro American way, and so

0:38:17.640 --> 0:38:21.040
<v Speaker 1>when they did return to the reservations, they didn't fit

0:38:21.080 --> 0:38:28.319
<v Speaker 1>in anymore. They were alienated with cultural barriers, practices, they

0:38:28.320 --> 0:38:35.120
<v Speaker 1>no longer recognized, language lost, and they struggled. They didn't

0:38:35.200 --> 0:38:39.360
<v Speaker 1>respect the elders the way they should. The connection to

0:38:39.400 --> 0:38:46.120
<v Speaker 1>their families were severed or broken. Some were so used

0:38:46.160 --> 0:38:49.880
<v Speaker 1>to the Anglo way of life because for some children

0:38:50.760 --> 0:38:53.720
<v Speaker 1>they were away from five years old and they didn't

0:38:53.760 --> 0:39:00.359
<v Speaker 1>return until they were nearly twenty. Their childhood the live

0:39:00.680 --> 0:39:04.879
<v Speaker 1>was taken and changed, the rug pulled out from under

0:39:04.880 --> 0:39:11.759
<v Speaker 1>their feet, and yeah, some were so used to the

0:39:11.800 --> 0:39:16.040
<v Speaker 1>Anglo way of things that they wanted to do things

0:39:16.800 --> 0:39:19.160
<v Speaker 1>that way. They were to implement changes and have things

0:39:19.160 --> 0:39:22.360
<v Speaker 1>done their way. But This obviously was met with pushback

0:39:22.360 --> 0:39:30.360
<v Speaker 1>from the community. Then some were so conditioned that when

0:39:30.400 --> 0:39:34.920
<v Speaker 1>they were turned home, they were disgusted by their own families,

0:39:36.280 --> 0:39:40.279
<v Speaker 1>how their hair was long and their face wasn't scrubbed

0:39:40.400 --> 0:39:47.520
<v Speaker 1>clean to high hell. Bemused by cultural practices, what should

0:39:47.560 --> 0:39:57.080
<v Speaker 1>have been home was now very much the other. But

0:39:57.280 --> 0:40:01.640
<v Speaker 1>some Indigenous children used the angle education to their advantage

0:40:02.280 --> 0:40:08.520
<v Speaker 1>and became activists aimed at helping their people. Many tribes

0:40:08.560 --> 0:40:12.600
<v Speaker 1>worked to keep languages and practices alive even though the

0:40:12.600 --> 0:40:17.880
<v Speaker 1>government was trying to eradicate them. Families maintained cultural identity

0:40:17.960 --> 0:40:22.800
<v Speaker 1>outside institutions, and oral history, because it could not be arrested,

0:40:23.200 --> 0:40:34.880
<v Speaker 1>played a major role in indigenous cultures surviving. In nineteen

0:40:34.920 --> 0:40:40.120
<v Speaker 1>twenty eight, the US government reported findings that children were abused, overworked,

0:40:40.480 --> 0:40:44.560
<v Speaker 1>and underfed. By the nineteen thirties, when Americans learned how

0:40:44.640 --> 0:40:50.640
<v Speaker 1>children were being treated, most off reservation schools closed down,

0:40:51.400 --> 0:40:54.560
<v Speaker 1>but the bodern school system didn't end when children returned home.

0:40:56.120 --> 0:40:59.840
<v Speaker 1>For many, this marked the start of acquieter form of disruption,

0:41:01.640 --> 0:41:07.480
<v Speaker 1>one that would echo through generations. Trauma wasn't just confined

0:41:07.480 --> 0:41:12.759
<v Speaker 1>to one person's lifetime. It passed through families and communities.

0:41:16.160 --> 0:41:21.960
<v Speaker 1>See primary and secondary socialization set you up. They create

0:41:22.400 --> 0:41:26.000
<v Speaker 1>the environment and have a massive effect on who you

0:41:26.040 --> 0:41:32.360
<v Speaker 1>are going to be, how you view the world, your faith,

0:41:34.120 --> 0:41:42.799
<v Speaker 1>your belief systems, your culture, all of this, it's all

0:41:42.840 --> 0:41:49.239
<v Speaker 1>shaped by it. Your primary socialization is your family. Secondary

0:41:49.320 --> 0:41:53.240
<v Speaker 1>is outwith that, it's your community, and it's your skill.

0:41:54.320 --> 0:41:59.239
<v Speaker 1>For most of us, anyway, and these children, they were

0:41:59.280 --> 0:42:02.920
<v Speaker 1>taken from their community, they were taken from their families,

0:42:04.200 --> 0:42:07.880
<v Speaker 1>and so much was taken from them. Your language is

0:42:07.920 --> 0:42:11.799
<v Speaker 1>taken from you. You don't express in the same way.

0:42:11.880 --> 0:42:17.879
<v Speaker 1>Language isn't just the words you speak. It's like when

0:42:17.920 --> 0:42:25.520
<v Speaker 1>we say how there's a Japanese word for when your

0:42:25.560 --> 0:42:29.839
<v Speaker 1>mouth is lonely, you know you eat because your mouth

0:42:29.880 --> 0:42:35.400
<v Speaker 1>is lonely, or chaldenfraud, which is the German word for

0:42:35.440 --> 0:42:40.480
<v Speaker 1>the feeling you get when you realize like other people

0:42:40.680 --> 0:42:46.200
<v Speaker 1>have their own emotions, feelings and stuff like that. There

0:42:46.239 --> 0:42:50.480
<v Speaker 1>are expressions that exist, there are ways that we communicate,

0:42:50.560 --> 0:42:57.120
<v Speaker 1>and they all exist through different languages. There are tones

0:42:57.600 --> 0:43:01.879
<v Speaker 1>and intonations and all of these that come together. It's

0:43:01.960 --> 0:43:08.239
<v Speaker 1>not just about the words. It's one of those things

0:43:08.280 --> 0:43:09.920
<v Speaker 1>where it's not just it's not what you said, it's

0:43:09.960 --> 0:43:13.640
<v Speaker 1>how you said it, but it's very much so, and

0:43:13.719 --> 0:43:18.440
<v Speaker 1>so you're not communicating with your people the same way.

0:43:18.520 --> 0:43:25.520
<v Speaker 1>The parenting patterns are disrupted, as is cultural continuity. The

0:43:25.560 --> 0:43:28.120
<v Speaker 1>way that you learn things, the way that you do things.

0:43:28.160 --> 0:43:31.240
<v Speaker 1>You learn by example when you're raised in your family,

0:43:31.480 --> 0:43:36.920
<v Speaker 1>and if you're shown how to cook, for example, you

0:43:37.040 --> 0:43:42.560
<v Speaker 1>see the way that you know your mother makes. You

0:43:42.600 --> 0:43:44.399
<v Speaker 1>know what, I'm going to use my own mum as

0:43:44.400 --> 0:43:49.520
<v Speaker 1>an example. My mum makes these homemade sausage rolls, Like

0:43:49.600 --> 0:43:53.319
<v Speaker 1>she mixes all the seasoning for the sausage meat. You know,

0:43:53.680 --> 0:43:57.759
<v Speaker 1>she like adds stuff to the pastry. And so that's

0:43:57.760 --> 0:44:02.320
<v Speaker 1>how I make sausage rolls. It's like there are desserts

0:44:02.360 --> 0:44:05.560
<v Speaker 1>I make the way my granmate them. There are ways

0:44:05.600 --> 0:44:11.120
<v Speaker 1>that I clean or organize my kitchen. My mum can

0:44:11.160 --> 0:44:13.319
<v Speaker 1>come into any house I've ever lived in, and we'll

0:44:13.320 --> 0:44:17.160
<v Speaker 1>know exactly where the tea towls are kept, because I

0:44:17.480 --> 0:44:19.960
<v Speaker 1>keep the tea towels the same place she always kept them.

0:44:20.239 --> 0:44:22.680
<v Speaker 1>She knows how I organize my cutlery drawer because that's

0:44:22.680 --> 0:44:26.239
<v Speaker 1>how her cutlery drawer was always organized. You know, there

0:44:26.280 --> 0:44:29.640
<v Speaker 1>are ways that we learn to do things. There are

0:44:29.680 --> 0:44:31.520
<v Speaker 1>ways that we learn to live our lives and the

0:44:31.680 --> 0:44:39.719
<v Speaker 1>environment within, and this is taken. The songs and lullabies

0:44:39.760 --> 0:44:45.120
<v Speaker 1>we sing our children, they'll not passed on because they're taken.

0:44:49.600 --> 0:44:53.720
<v Speaker 1>A barrier has been placed between parent and child, community

0:44:54.440 --> 0:45:00.000
<v Speaker 1>and school. Remember these schools, children are punished for speaking

0:45:00.080 --> 0:45:03.920
<v Speaker 1>in the language. They were removed from traditional models of

0:45:03.960 --> 0:45:11.960
<v Speaker 1>parenting and kinship, and most of all, they were taught

0:45:12.080 --> 0:45:17.359
<v Speaker 1>to suppress emotion and affection because that's not just the

0:45:17.360 --> 0:45:20.920
<v Speaker 1>Euro American way, that was the Christian way for a

0:45:20.960 --> 0:45:24.200
<v Speaker 1>long time. The only emotions you're allowed to feel are

0:45:24.200 --> 0:45:28.359
<v Speaker 1>shame and guilt, and the law of these schools were

0:45:28.400 --> 0:45:33.280
<v Speaker 1>run by mission rates. As an adult, some survival struggled

0:45:33.320 --> 0:45:36.920
<v Speaker 1>to express affection in ways that they hadn't been shown,

0:45:38.560 --> 0:45:43.080
<v Speaker 1>and they were discouraged from traditional child weearing practices, so

0:45:43.160 --> 0:45:46.960
<v Speaker 1>that wasn't getting passed on either, and this created a

0:45:47.000 --> 0:45:51.000
<v Speaker 1>ripple effect, a chasm with children of survivals growing up

0:45:51.080 --> 0:45:59.520
<v Speaker 1>in emotionally fragmented environments because of forced disruption. The loss

0:45:59.520 --> 0:46:02.520
<v Speaker 1>of language shall have some families without any fluent speakers

0:46:02.560 --> 0:46:06.880
<v Speaker 1>at all, and a sense of missing knowledge and cultural

0:46:06.920 --> 0:46:12.720
<v Speaker 1>distance and melgers across generations, so many survivors, they didn't

0:46:12.800 --> 0:46:20.400
<v Speaker 1>speak about their experiences for decades. Silence was a survival strategy.

0:46:21.520 --> 0:46:25.080
<v Speaker 1>It's not avoidance, it was just how to make it through.

0:46:26.880 --> 0:46:32.960
<v Speaker 1>But unspoken trauma shapes family environments. The internalizing leads to

0:46:33.040 --> 0:46:38.200
<v Speaker 1>emotional distance and we have difficulty prossessing things like grief

0:46:39.560 --> 0:46:44.319
<v Speaker 1>and the patterns of resilience coexist with the unresolved pain.

0:46:46.080 --> 0:46:49.239
<v Speaker 1>Silence itself becomes part of what is inherited, not just

0:46:49.320 --> 0:46:52.480
<v Speaker 1>the trauma alone, but the coping mechanisms that go with it.

0:46:54.280 --> 0:46:58.239
<v Speaker 1>And many of these children come home with PTSD, so

0:46:58.400 --> 0:47:02.680
<v Speaker 1>many of them not only from the environment but also

0:47:02.760 --> 0:47:06.759
<v Speaker 1>the abuse. And remember, they will have been told consistently

0:47:06.880 --> 0:47:11.319
<v Speaker 1>that everything about their indigenous heritage in culture and spiritual practices,

0:47:11.680 --> 0:47:16.440
<v Speaker 1>everything about that is wrong. That is what they will

0:47:16.440 --> 0:47:21.040
<v Speaker 1>have been forced to listen to every day. So of course,

0:47:21.120 --> 0:47:24.880
<v Speaker 1>then after everything they've gone through, there was this huge

0:47:24.920 --> 0:47:29.440
<v Speaker 1>distrust between these communities and the non native authorities because

0:47:30.000 --> 0:47:33.480
<v Speaker 1>of everything they did. Everything they did to these children

0:47:34.200 --> 0:47:39.160
<v Speaker 1>and the community survivors and their families. This trauma leads

0:47:39.200 --> 0:47:44.000
<v Speaker 1>to what has led to higher rates of depression substance abuse,

0:47:44.040 --> 0:47:49.200
<v Speaker 1>which is a coping mechanism, stress leading to cardiovascular disease,

0:47:49.280 --> 0:47:55.240
<v Speaker 1>and then the rate of suicide. All is a result

0:47:55.760 --> 0:47:59.279
<v Speaker 1>of these schools. Thousands of children were taken from their

0:47:59.280 --> 0:48:04.880
<v Speaker 1>homes and placed into these schools. They suffered, and generations

0:48:04.920 --> 0:48:10.800
<v Speaker 1>after them suffered. You know, I'm gonna I'm gonna scroll

0:48:10.840 --> 0:48:14.280
<v Speaker 1>back a little bit. Actually, the thing about missing knowledge

0:48:15.080 --> 0:48:18.799
<v Speaker 1>and how people feel like part of their heritage, their

0:48:18.800 --> 0:48:23.600
<v Speaker 1>culture is missing. So many European Americans, they talk about

0:48:23.640 --> 0:48:27.920
<v Speaker 1>their Scottish heritage or their Irish heritage, very rarely British

0:48:27.960 --> 0:48:31.080
<v Speaker 1>for whatever reason, even though that's you know, just from

0:48:31.080 --> 0:48:36.400
<v Speaker 1>one of the British colonies. Chances are, but there's this

0:48:37.680 --> 0:48:42.760
<v Speaker 1>longing for this connection to your heritage, and you want

0:48:42.800 --> 0:48:48.040
<v Speaker 1>to know that you're connected to this this version of

0:48:48.320 --> 0:48:51.720
<v Speaker 1>Irish culture, Scottish culture, all this stuff that existed, however

0:48:51.760 --> 0:48:55.840
<v Speaker 1>many years ago. But I mean, our culture has evolved. However,

0:48:56.560 --> 0:49:01.880
<v Speaker 1>this culture, these cultures, there's there's hundreds of them. Indigenous

0:49:01.880 --> 0:49:05.719
<v Speaker 1>people are not a monolith. But for a lot of

0:49:05.760 --> 0:49:11.759
<v Speaker 1>these cultures, some tribes were completely wiped out. Some had

0:49:11.800 --> 0:49:16.000
<v Speaker 1>no way to pass on their practices. Their language was lost,

0:49:16.239 --> 0:49:20.600
<v Speaker 1>their spiritual practices were lost, they didn't get a chance

0:49:20.680 --> 0:49:24.040
<v Speaker 1>to evolve in the same way, to grow and flourish

0:49:24.080 --> 0:49:28.359
<v Speaker 1>because your federal government cut them off at the root.

0:49:30.480 --> 0:49:42.520
<v Speaker 1>Now you should be fighting and demanding more investigation, more research,

0:49:42.760 --> 0:49:49.560
<v Speaker 1>funding for research for Indigenous people and their lives across

0:49:49.600 --> 0:49:53.880
<v Speaker 1>your country because you don't get to grasp at a

0:49:53.960 --> 0:50:02.280
<v Speaker 1>long lost herientage while denying the people who you stole else. Listen,

0:50:02.320 --> 0:50:03.600
<v Speaker 1>I'm gonna go off in the run. I'm not gonna

0:50:03.600 --> 0:50:05.760
<v Speaker 1>go off and I ran, I'm gonna stop. I'm gonna stop.

0:50:07.160 --> 0:50:10.120
<v Speaker 1>But like, there is still a lack of funding and

0:50:10.160 --> 0:50:17.520
<v Speaker 1>reservations today, but many Indigenous people, many communities are fighting

0:50:17.600 --> 0:50:22.840
<v Speaker 1>and working to proclaim their cultural roles, rebuilding language and

0:50:23.120 --> 0:50:28.640
<v Speaker 1>younger generations especially, you know, they're reconnecting with traditions and identity.

0:50:29.160 --> 0:50:31.480
<v Speaker 1>They basically said, fuck this where Game of Soldiers were

0:50:31.520 --> 0:50:36.000
<v Speaker 1>taking it back. If you are a European American, you

0:50:36.080 --> 0:50:40.840
<v Speaker 1>should be helping with this funding. You should be fighting

0:50:40.920 --> 0:50:44.200
<v Speaker 1>for it. But like, I don't want to hear any

0:50:44.239 --> 0:50:46.480
<v Speaker 1>nonsense about oh well, my family came over during the

0:50:46.480 --> 0:50:50.520
<v Speaker 1>family Yeah, and the Choctaw Nation sent money back to

0:50:50.680 --> 0:50:55.080
<v Speaker 1>Ireland to help people, even though they themselves were struggling

0:50:55.120 --> 0:50:59.319
<v Speaker 1>and suffering. The boarding school era did not only take

0:50:59.400 --> 0:51:02.759
<v Speaker 1>children from families, had reshaped how families would relate to

0:51:02.800 --> 0:51:11.400
<v Speaker 1>each other for generations. And yet within that disruption, memory,

0:51:11.880 --> 0:51:16.360
<v Speaker 1>language reclamation, and the determination to restore that what was

0:51:16.400 --> 0:51:21.440
<v Speaker 1>taken persists. Although many Indigenous boarding schools closed by the

0:51:21.600 --> 0:51:25.399
<v Speaker 1>late twentieth century, which is like you'd think it would

0:51:25.400 --> 0:51:28.040
<v Speaker 1>have chilled over the last, you know, a few years,

0:51:28.760 --> 0:51:32.360
<v Speaker 1>but in nineteen hundred there were twenty thousand children there.

0:51:33.560 --> 0:51:38.160
<v Speaker 1>Twenty five years later that was over sixty thousand. In

0:51:38.200 --> 0:51:44.279
<v Speaker 1>the nineteen seventies, survivals increasingly shared these experiences, publicly challenging

0:51:44.280 --> 0:51:49.520
<v Speaker 1>the propaganda that these schools were benevolent institutions. Their testimony

0:51:49.520 --> 0:51:54.319
<v Speaker 1>revealed widespread physical punishment, emotional abuse, neglect, forced labor, and

0:51:54.400 --> 0:52:00.000
<v Speaker 1>systematic suppression of Indigenous culture and languages. In recent day,

0:52:00.400 --> 0:52:05.440
<v Speaker 1>tribal nations, historians, and governments have undertaken efforts to document

0:52:05.800 --> 0:52:11.200
<v Speaker 1>the full scope of the system, as they should. Archival

0:52:11.280 --> 0:52:17.960
<v Speaker 1>records have identified hundreds of federal schools, while investigators have

0:52:18.040 --> 0:52:22.719
<v Speaker 1>uncovered evidence of unmarked burial sites at some former school locations.

0:52:24.960 --> 0:52:28.279
<v Speaker 1>Many tribal nations have also worked to preserve survivor testimonies

0:52:28.320 --> 0:52:32.919
<v Speaker 1>through oral history projects, ensuring first hand accounts become part

0:52:33.160 --> 0:52:38.319
<v Speaker 1>of the historical record. The residential schools are often overlooked

0:52:38.360 --> 0:52:43.560
<v Speaker 1>in history because they're viewed through very eurocentric lens, like

0:52:44.160 --> 0:52:46.360
<v Speaker 1>it's viewed as, oh, but we're actually helping them, not

0:52:46.640 --> 0:52:53.360
<v Speaker 1>you destroyed the nations. You destroyed them, You didn't help them.

0:52:54.239 --> 0:52:57.160
<v Speaker 1>You tried to put a square peg in a round

0:52:57.200 --> 0:53:00.440
<v Speaker 1>hole in your surprised that in order to do that

0:53:00.480 --> 0:53:03.279
<v Speaker 1>you had to chop at it and whittle it down

0:53:03.360 --> 0:53:09.000
<v Speaker 1>to make it fit the forced idea. But it being

0:53:09.040 --> 0:53:13.120
<v Speaker 1>the European way or the Christian way that necessarily makes

0:53:13.120 --> 0:53:20.160
<v Speaker 1>it better. As absolute ballocks, thousands of children suffered, generations

0:53:20.320 --> 0:53:24.040
<v Speaker 1>suffered in some pale and steel males will still pat

0:53:24.080 --> 0:53:29.520
<v Speaker 1>themselves in the back with it. But look, they're civilized now, right,

0:53:30.360 --> 0:53:33.960
<v Speaker 1>which is such a horrible way to be, and people

0:53:34.400 --> 0:53:39.080
<v Speaker 1>are still suffering. It wasn't until what was it nineteen

0:53:39.120 --> 0:53:45.360
<v Speaker 1>twenty four that Indigenous people were actually considered American citizens,

0:53:45.360 --> 0:53:50.839
<v Speaker 1>that they were legally American citizens, And it wasn't until

0:53:50.880 --> 0:53:55.440
<v Speaker 1>nineteen seventy eight where the Indian Child Wealth for Act

0:53:56.000 --> 0:54:00.200
<v Speaker 1>was passed by Congress and President Jimmy Carter, but it

0:54:00.239 --> 0:54:06.120
<v Speaker 1>finally gave Native American parents the legal right to refuse

0:54:06.200 --> 0:54:11.160
<v Speaker 1>their child's placement in a school, which after years and

0:54:11.360 --> 0:54:17.760
<v Speaker 1>years of investigations and evidence of all of the years

0:54:17.800 --> 0:54:24.040
<v Speaker 1>of abuse that was happening in these schools. Yeah. Now,

0:54:24.520 --> 0:54:27.960
<v Speaker 1>unsurprisingly this led to a lot of these schools closing

0:54:28.120 --> 0:54:32.280
<v Speaker 1>in the eighties and nineties. There are very few off

0:54:32.360 --> 0:54:36.040
<v Speaker 1>reservations boarding schools that still exist. There are still a

0:54:36.080 --> 0:54:40.400
<v Speaker 1>couple and a lot of these former schools. The ones

0:54:40.400 --> 0:54:43.160
<v Speaker 1>that still exist, the Carlisle School, I think, is back

0:54:43.239 --> 0:54:47.759
<v Speaker 1>being a barracks again. But a lot of these institutions

0:54:47.800 --> 0:54:55.239
<v Speaker 1>have been taken over by Indigenous communities. Now. I know

0:54:55.360 --> 0:55:00.480
<v Speaker 1>the President Joe Biden did give an official apology from

0:55:00.560 --> 0:55:06.359
<v Speaker 1>the government to Indigenous people to what happened in those

0:55:06.400 --> 0:55:13.560
<v Speaker 1>boarding skills, but it's something and I'm not one to

0:55:13.600 --> 0:55:17.840
<v Speaker 1>say whether an apology is enough. An apology to me

0:55:17.920 --> 0:55:23.080
<v Speaker 1>is always the starting point. It is the acknowledgment of

0:55:23.120 --> 0:55:26.239
<v Speaker 1>the crime. It is the acknowledgment of the abuse. It's

0:55:26.280 --> 0:55:31.280
<v Speaker 1>the acknowledgment of the trauma that was forced upon the people,

0:55:33.800 --> 0:55:36.359
<v Speaker 1>and the investigations they need to continue because there are

0:55:36.400 --> 0:55:43.440
<v Speaker 1>still hundreds of missing children. There were hundreds unaccounted for

0:55:45.880 --> 0:55:51.520
<v Speaker 1>those who went to the schools and never returned, with

0:55:51.960 --> 0:55:58.319
<v Speaker 1>no information at all regarding their whereabouts, and that needs

0:55:58.320 --> 0:56:08.640
<v Speaker 1>to be found out. Hundreds of children disappeared in federal

0:56:09.880 --> 0:56:17.000
<v Speaker 1>establishments and so many families lost their children, well, their

0:56:17.040 --> 0:56:21.120
<v Speaker 1>children were stolen and they never found out what happened

0:56:21.120 --> 0:56:25.279
<v Speaker 1>to them. Communities were fractured, and even the people who

0:56:25.320 --> 0:56:31.320
<v Speaker 1>did return, they came back fractured. Communities were still suffering

0:56:33.080 --> 0:56:37.000
<v Speaker 1>as a direct result of what happened in these schools.

0:56:41.000 --> 0:56:46.520
<v Speaker 1>America was built on the bones of its victims. And

0:56:46.840 --> 0:56:54.759
<v Speaker 1>so ends my tale on the indigenous boarding schools. Thank

0:56:54.800 --> 0:57:02.000
<v Speaker 1>you all for listening to inherited winds, because that's what

0:57:03.400 --> 0:57:09.000
<v Speaker 1>it is to scar that goes so deep, that cuts

0:57:09.080 --> 0:57:15.400
<v Speaker 1>their generations, it bleeds into the next person. And I

0:57:15.440 --> 0:57:18.680
<v Speaker 1>know someone will say, you know, scars don't bleed, but

0:57:18.720 --> 0:57:26.440
<v Speaker 1>that's not the point. It shouldn't. But the act itself,

0:57:28.600 --> 0:57:35.240
<v Speaker 1>it was designed to cut people off and what it

0:57:35.240 --> 0:57:45.040
<v Speaker 1>did is cut through right. It is by block b

0:57:45.160 --> 0:57:52.440
<v Speaker 1>IPOC Mental Health Awareness Month, that is, Black, Indigenous and

0:57:52.480 --> 0:57:56.960
<v Speaker 1>People of color Mental Health Awareness Month. There are lots

0:57:56.960 --> 0:58:02.120
<v Speaker 1>of great resources and I know into healthcare is different

0:58:02.400 --> 0:58:06.080
<v Speaker 1>in various countries, and I have an international audience, but

0:58:08.280 --> 0:58:13.760
<v Speaker 1>for my American listeners, there is a really good toolkit

0:58:14.200 --> 0:58:19.040
<v Speaker 1>on Mentalhealthamerica dot org. It's in English and it is

0:58:19.120 --> 0:58:22.080
<v Speaker 1>in Spanish. I'm going to put the link in the

0:58:22.080 --> 0:58:24.720
<v Speaker 1>show notes down below. If it's of any use to you,

0:58:25.520 --> 0:58:30.080
<v Speaker 1>please utilize it. If anyone who is commenting on on

0:58:30.160 --> 0:58:33.880
<v Speaker 1>the episode, if you have anything to share, if there

0:58:33.920 --> 0:58:37.320
<v Speaker 1>are resources that you feel will be beneficial to people

0:58:37.360 --> 0:58:41.440
<v Speaker 1>listening to this episode, please do share. Mu's all do

0:58:41.520 --> 0:58:46.920
<v Speaker 1>a little bit to help each other. And yeah, I'm

0:58:46.920 --> 0:58:48.240
<v Speaker 1>not going to say a like in review because I

0:58:48.280 --> 0:58:52.360
<v Speaker 1>just feel distasteful. What I'm gonna do is now move

0:58:52.400 --> 0:58:59.040
<v Speaker 1>on to recommendation time for watching. I know I've done

0:58:59.040 --> 0:59:01.480
<v Speaker 1>it before and I know I'll probably do it again.

0:59:02.560 --> 0:59:07.440
<v Speaker 1>But North of North, North of North, when's my second

0:59:07.440 --> 0:59:11.800
<v Speaker 1>season coming? It is? It is one of my favorite

0:59:11.840 --> 0:59:16.120
<v Speaker 1>shows that I've seen in a long time. Like it's

0:59:16.200 --> 0:59:22.320
<v Speaker 1>so and also it was robbed at like the was

0:59:22.360 --> 0:59:24.520
<v Speaker 1>it the Emmys? What was the one? There was an

0:59:24.520 --> 0:59:29.320
<v Speaker 1>award show and it lost costume design. How it's amazing,

0:59:29.360 --> 0:59:32.600
<v Speaker 1>It's amazing, Like how do you not not? I'm gonna

0:59:32.600 --> 0:59:34.920
<v Speaker 1>get angry about it. But North of North, where's my

0:59:34.960 --> 0:59:41.080
<v Speaker 1>second season? Okay, come on, Netflix, do something now. I'm

0:59:41.120 --> 0:59:43.320
<v Speaker 1>going to go on the opposite end. I've gone from

0:59:43.320 --> 0:59:51.080
<v Speaker 1>something kind of joyful to something depressing. So the USA

0:59:51.200 --> 0:59:54.400
<v Speaker 1>was the not only place that had the residential schools.

0:59:54.800 --> 0:59:58.000
<v Speaker 1>Canada had them too, and it was also vile, and

0:59:58.040 --> 1:00:01.960
<v Speaker 1>I will be talking about them at another time when

1:00:01.960 --> 1:00:05.080
<v Speaker 1>I do my Canadian history, but I'm not there yet.

1:00:05.280 --> 1:00:12.080
<v Speaker 1>So USA this month. Worry about the rest later. There

1:00:12.160 --> 1:00:16.320
<v Speaker 1>is a podcast called Keeper Island. It's Keeper. It's k

1:00:16.560 --> 1:00:20.240
<v Speaker 1>U p e R, but I think it's pronounced Keeper

1:00:20.280 --> 1:00:22.920
<v Speaker 1>because that's how the hosts pronounced it, so I'm sticking

1:00:23.000 --> 1:00:25.720
<v Speaker 1>to that. It is a it is a podcast. It

1:00:25.840 --> 1:00:31.440
<v Speaker 1>is on the Keeper Island Residential School and it is horrific.

1:00:31.560 --> 1:00:33.640
<v Speaker 1>It is a very good lesson. It's just a very

1:00:33.640 --> 1:00:41.360
<v Speaker 1>hard lesson. And for reading The Bone Thief by Vanessa

1:00:41.520 --> 1:00:45.720
<v Speaker 1>Lily because I like my murder mysteries, okay, and I

1:00:45.800 --> 1:00:49.960
<v Speaker 1>make no apologies for it, but that is everything I

1:00:50.000 --> 1:00:54.480
<v Speaker 1>have shared today. Oh actually, actually, if you if you

1:00:54.640 --> 1:00:58.200
<v Speaker 1>follow people online, follow show me your mask. They're on TikTok,

1:00:58.320 --> 1:01:03.640
<v Speaker 1>I think Instagram and thread. They have what I can

1:01:03.640 --> 1:01:09.880
<v Speaker 1>only describe as wonderful opinions regarding the Orcus and some

1:01:09.960 --> 1:01:14.760
<v Speaker 1>of the could artwork too, So follow them. And with that, yes,

1:01:16.080 --> 1:01:20.560
<v Speaker 1>I'm gonna bide you. I do. Oh actually, somebody said,

1:01:20.760 --> 1:01:23.920
<v Speaker 1>do you means like goodbye forever, and I'm like, listen,

1:01:24.880 --> 1:01:29.320
<v Speaker 1>I know it's fine. Okay, it's fine. Don't worry about it,

1:01:30.240 --> 1:01:36.840
<v Speaker 1>because I'm also gonna say au revoir arios avuiti, then

1:01:37.160 --> 1:01:39.240
<v Speaker 1>my friends, bye bye,