WEBVTT - From the Vault: Fata Morgana

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<v Speaker 1>Hey, are you welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>it's Saturday. Time for a vault episode, folks. This one

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<v Speaker 1>is from March fourth, and this is the one we

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<v Speaker 1>did on Fathom or Ghana. This is a type of

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<v Speaker 1>optical phenomenon uh that has caused people to report all

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<v Speaker 1>kinds of strange sites throughout the years, phantom islands, castles

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<v Speaker 1>floating in the sky, and sea monsters and things. This

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<v Speaker 1>one was a lot of fun. Yeah, that's probably one

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<v Speaker 1>of my favorite episodes that we did. Okay, downloading into

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<v Speaker 1>your Brain. Now welcome to Stuff to Blow your Mind,

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<v Speaker 1>production of My Heart Radio. Hey, welcome to Stuff to

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<v Speaker 1>Blow your Mind. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And you know, we just came off of

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<v Speaker 1>doing a couple of episodes about the artistic convention of

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<v Speaker 1>the halo and how that comes through in in various

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<v Speaker 1>different religious concepts, and how it might be related to

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<v Speaker 1>optical phenomena that are sometimes observed in the sky, like

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<v Speaker 1>like solar halos or sun dogs, and jumping off of that,

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<v Speaker 1>we wanted to hop over to explore another theme today

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<v Speaker 1>that the sort of in the same wheelhouse, not quite halos,

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<v Speaker 1>but an optical phenomenon that has some connection to legendary

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<v Speaker 1>accounts and myths. And so I thought a great place

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<v Speaker 1>to start today to get us in the mood would

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<v Speaker 1>be a reading from the Rhyme of the Ancient Mariner

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<v Speaker 1>by Samuel Taylor Coleridge. Now, I think this is going

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<v Speaker 1>to be probably what would you guess, Rob, like the

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<v Speaker 1>seventh time we've quoted this poem on the show, always

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<v Speaker 1>introducing a different type of subject matter. It seems to

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<v Speaker 1>go off in a lot of great directions. Well, you know,

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<v Speaker 1>it's a it's a long work, and it it has

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<v Speaker 1>a lot of cool things happening in it has a

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<v Speaker 1>great story and just an infectious cadence. You know, it's

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<v Speaker 1>just gets gets into your brain. Right. Uh So in

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<v Speaker 1>this poem, the narrator here, I guess this is a

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<v Speaker 1>narration within a narration. So this guy gets accosted by

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<v Speaker 1>an ancient graybeard. He says, like, unhand me, graybeard loon.

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<v Speaker 1>But then the graybeard loon starts telling his story and

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<v Speaker 1>and his story is of course one of of terror

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<v Speaker 1>and tragedy in the high sea is he He tells

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<v Speaker 1>that he was once out on a ship and I

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<v Speaker 1>think they've been sailing around in the south seas, and uh,

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<v Speaker 1>he somehow brings a curse upon his ship and its

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<v Speaker 1>crew by shooting an albatross out of the sky with

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<v Speaker 1>an arrow. And after this their ship falls into unnatural

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<v Speaker 1>duldrums in the equatorial regions. There are no winds for

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<v Speaker 1>it to sail, so it's just sitting there in the water,

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<v Speaker 1>and and the mariner and the rest of the crew

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<v Speaker 1>are dying of thirst without fresh water. Yeah, And it's

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<v Speaker 1>one thing that I guess worth noting about this. You know,

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<v Speaker 1>we were talking about the ships at sea in these

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<v Speaker 1>days and superstition among the um among the crew is

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<v Speaker 1>that on one hand, absolutely the best science and navigation

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<v Speaker 1>of the day was utilized to get where you're going

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<v Speaker 1>and to survive on the open seas. But the crew

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<v Speaker 1>was often held together by by also this this tenuous

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<v Speaker 1>web of superstitions, and you you read about some of them,

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<v Speaker 1>and at times it seems like it would not take

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<v Speaker 1>much to shift things into the realm of of of

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<v Speaker 1>you know, dire omens well sailing vessels really are at

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<v Speaker 1>the at the mercy of forces beyond your control. Yeah,

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<v Speaker 1>I mean there's a lot you can do to design

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<v Speaker 1>a ship well and work hard to you know, do

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<v Speaker 1>everything you can to get where you're going, but you're

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<v Speaker 1>still at the mercy of the seas and the weather,

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<v Speaker 1>and that can make it feel very much like you

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<v Speaker 1>are a sinner in the hands of an angry god. Yeah,

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<v Speaker 1>sailing beneath this uncertain sky and uh a top this

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<v Speaker 1>just dark, unfathomable ocean. Right, So, in the context of

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<v Speaker 1>the part of the poem we're about to read, so

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<v Speaker 1>the curses already come upon them. They're out there diet

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<v Speaker 1>you know. You get to the part about water, water everywhere,

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<v Speaker 1>and not a drop to drink. They're all parched and thirsty,

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<v Speaker 1>and the boat is just floating around in the oldrums.

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<v Speaker 1>And then the mariners see something horrible. So I'm gonna

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<v Speaker 1>read this first bit here and then Rob I I

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<v Speaker 1>don't think I can do a sailor voice, but I

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<v Speaker 1>hope you can hear the sailor voice for your part. Okay,

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<v Speaker 1>So the mariner says, there past a weary time. Each

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<v Speaker 1>throat was parched and glazed, each eye a weary time,

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<v Speaker 1>A weary time how glazed each weary eye. When looking westward,

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<v Speaker 1>I beheld something in the sky. At first it seemed

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<v Speaker 1>a little speck, and then it seemed a mist. It

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<v Speaker 1>moved and moved, and took at last a certain shape.

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<v Speaker 1>I whist, A spec a mist A shape, I whist,

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<v Speaker 1>And still it neared and neared, as if it dodged

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<v Speaker 1>a water sprite. It plunged and tacked, and veered, with

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<v Speaker 1>throats unslaked, with black lips baked. We could not laugh

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<v Speaker 1>nor whale through utter drought. All dumb we stood. I

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<v Speaker 1>bit my arm, I sucked the blood, and cried A sail,

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<v Speaker 1>a sail. The western wave was all aflame. The day

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<v Speaker 1>was well nigh done. Almost upon the western wave rested

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<v Speaker 1>the broad bright sun. When that strange shape s dove

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<v Speaker 1>suddenly betwixt us and the sun, and straight the sun

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<v Speaker 1>was flecked with bars. Heaven's mother send us grace, as

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<v Speaker 1>if through a dungeon grade. He peered with broad and

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<v Speaker 1>burning face. Alas thought I, and my heart beat loud.

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<v Speaker 1>How fast she nears and nears? Are those her sails

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<v Speaker 1>that glance in the sun like restless Gossimir's rob I

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<v Speaker 1>give that four hours? Why why thank you? Uh so? Yeah,

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<v Speaker 1>so he sees something approaching. They see a weird, a

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<v Speaker 1>spectral type of ship coming close. And when this phantom

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<v Speaker 1>ship gets up close to them, they see the figures

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<v Speaker 1>of death and life in death I think, represented as

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<v Speaker 1>a skeleton and then like a pale naked body casting

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<v Speaker 1>lots to claim the fate of the sailors. Creepy stuff. Yeah.

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<v Speaker 1>Also a great couple's halloween cost him to keep in mind, right,

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<v Speaker 1>death and life and death I call life and death.

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<v Speaker 1>Uh So these passages from the rhyme of the ancient mariner.

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<v Speaker 1>Uh It's not known for sure, but they may well

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<v Speaker 1>have been influenced by the legend of the flying Dutchman,

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<v Speaker 1>a set of related folk tales shared by the seafaring

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<v Speaker 1>people of Europe at least as far back as the

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<v Speaker 1>eighteenth century, probably earlier. And usually the way this legend

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<v Speaker 1>goes is that there is some kind of spectral ship,

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<v Speaker 1>a ghost vessel that's doomed to sail the globe in

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<v Speaker 1>a terrible limbo, forever circling the seas and never allowed

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<v Speaker 1>to come into port. Often it's regarded as an omen

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<v Speaker 1>of disaster. If a sailor sees the flying Dutchman. He

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<v Speaker 1>knows he's going to die in a shipwreck. Yeah, like

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<v Speaker 1>this is one of the big ones, uh, you know,

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<v Speaker 1>as opposed to you know, things like say killing I mean,

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<v Speaker 1>I mean, certainly killing an albatross clearly can be a

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<v Speaker 1>big deal, you know, not touching the horseshoe nailed to

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<v Speaker 1>the mast, you know, things like that. But to see

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<v Speaker 1>the flying Dutchman like all is lost. In some versions,

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<v Speaker 1>even worse than seeing it is that sometimes the ship

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<v Speaker 1>will come up next to you and the doomed crew

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<v Speaker 1>will try to hand off letters for you to give

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<v Speaker 1>to their loved ones, because you know, they can't call

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<v Speaker 1>de port to send the letters themselves, and you are

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<v Speaker 1>not supposed to accept these letters. You you say, sorry,

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<v Speaker 1>I I can't, I can't do it. Oh man, that's

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<v Speaker 1>so creepy that that totally holds up. Now. There are

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<v Speaker 1>a number of popular stories explaining the origin of the

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<v Speaker 1>Flying Dutchman. I think the belief itself goes back farther

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<v Speaker 1>than any of these, like written versions of the stories.

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<v Speaker 1>But in one version, there's a captain named Vanderdecken or

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<v Speaker 1>sometimes just the Dutchman, who's on a sea voyage home

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<v Speaker 1>from Batavia, which is in present day into Nisia around

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<v Speaker 1>the area of Jakarta, but at the time would have

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<v Speaker 1>been in the duchyst Indies. And he's traveling from Batavia

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<v Speaker 1>trying to go back around the southern tip of Africa

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<v Speaker 1>to a place called Table Bay. And so he's trying

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<v Speaker 1>to round the Cape of Good Hope, but his ship

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<v Speaker 1>falls under a terrible squall, and in defiance of God,

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<v Speaker 1>he swears a brazen oath that he will round the

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<v Speaker 1>Cape of Good Hope despite the storm, even if it

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<v Speaker 1>takes him until Armageddon to do it. And as this

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<v Speaker 1>oath leaves his lips, the ship sinks, but before it does,

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<v Speaker 1>the devil hears Vanderdecken's promise and he holds him to it,

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<v Speaker 1>and this turns the Dutchman and the ghost of his

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<v Speaker 1>vessel into a kind of wraith of the seas, and

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<v Speaker 1>they sail forever between life and death without rest until

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<v Speaker 1>he can reach his destination. Uh This version is the

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<v Speaker 1>subject of an opera by Wagner, and I think in

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<v Speaker 1>that version he actually can go to land once every

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<v Speaker 1>seven years so that he can try to find the

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<v Speaker 1>true love that will break the curse. Presumably stop at

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<v Speaker 1>White Castle or something that this sounds this sounds like

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<v Speaker 1>a great setup for like a modern horror film, or

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<v Speaker 1>maybe not a Morrow one modern one, but at least

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<v Speaker 1>like a nineteen seventies film, you know, or like it

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<v Speaker 1>could have been a hammer horror film. You could have

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<v Speaker 1>have a Vanderdecken as your sort of Dracula s ghostly

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<v Speaker 1>sailor chap that has come on shore to seduce a

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<v Speaker 1>hapless woman that that has no idea that this attractive

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<v Speaker 1>man is actually the captain of a damn ship. Oh.

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<v Speaker 1>I mean, that's a great sort of variation on Dracula, right,

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<v Speaker 1>the more seductive versions of Dracula, where where you know

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<v Speaker 1>he he falls in love with a woman and he's like,

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<v Speaker 1>you can be with me, you can we can live forever,

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<v Speaker 1>but she doesn't realize that that involves being damned along

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<v Speaker 1>with him. Yeah, should have been Christopher Lee. Yeah, he

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<v Speaker 1>would have. He would have. He would have made a

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<v Speaker 1>good vanderdeck and for sure. But the story that this

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<v Speaker 1>version of the story was I think very strong around

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<v Speaker 1>the area of the South Seas and the southern tip

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<v Speaker 1>of Africa. But there's another common version that takes place

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<v Speaker 1>in the North Sea, and this is a captain named

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<v Speaker 1>Heir von Falconberg who sails without rest around the North

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<v Speaker 1>Sea while playing dice with Satan for the possession of

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<v Speaker 1>his soul. And the part about playing dice with the

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<v Speaker 1>devil for for his soul that recalls very much what

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<v Speaker 1>happens in the rhyme of the ancient mariner right after

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<v Speaker 1>the part we read, because remember death and life and

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<v Speaker 1>death are gambling for the souls of the crew. But

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<v Speaker 1>there are a lot of other variations on this story

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<v Speaker 1>with a good deal of elasticity. It is not known

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<v Speaker 1>for sure exactly where the legend comes from. Originally. I

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<v Speaker 1>think I've read some speculation that it could have to

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<v Speaker 1>do with the Norse legend about a sailor who encounters

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<v Speaker 1>a kind of uh damned limbo fate, But records of

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<v Speaker 1>this story go at least as far back as the

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<v Speaker 1>late seventeen hundreds. I found one early reference to it

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<v Speaker 1>from the memoirs of a Scottish man named John McDonald

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<v Speaker 1>who lived seventeen forty one to seventeen ninety six, and

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<v Speaker 1>in writing about one of his sea voyages, he writes, quote,

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<v Speaker 1>the weather was so stormy that the sailors said they

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<v Speaker 1>saw the flying Dutchman. The common story is that this

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<v Speaker 1>Dutchman came to the cape in distress of weather and

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<v Speaker 1>wanted to get into harbor, but could not get a

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<v Speaker 1>pilot to conduct her and was lost, and that ever since,

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<v Speaker 1>in very bad weather her vision appears. Now in some

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<v Speaker 1>versions of the story, I think the ship is even

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<v Speaker 1>more spectral, even more of just a clear apparition, something

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<v Speaker 1>that is on the horizon and with a kind of

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<v Speaker 1>like ghostly silhouette, or even appears over the horizon. I

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<v Speaker 1>think it's not exactly clear in the version of the

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<v Speaker 1>Rhyme of the Ancient Mariner whether the ship is said

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<v Speaker 1>to be approaching on the water or when they first

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<v Speaker 1>see it it's above the water. He he does say

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<v Speaker 1>that he looked and he beheld something in the sky

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<v Speaker 1>that it first looked like it looks like a speck,

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<v Speaker 1>and then later he realizes it's a ship coming toward them. Uh.

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<v Speaker 1>And I guess there are a couple of ways you

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<v Speaker 1>could read that. I know I've always read that as

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<v Speaker 1>he originally saw the ship flying in the sky. I

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<v Speaker 1>guess you could also read it as they see the

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<v Speaker 1>ship on the water and what he's seeing is the

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<v Speaker 1>sails poking up over the horizon and the sky. But

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<v Speaker 1>either way, I think there are some versions where there's

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<v Speaker 1>a kind of ghost ship that isn't necessarily even confined

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<v Speaker 1>to the water like it flies. Yeah, yeah, that a

0:12:19.679 --> 0:12:23.040
<v Speaker 1>true flying flying Dutchman. Yeah. And of course this is

0:12:23.040 --> 0:12:26.200
<v Speaker 1>gonna lead us into what we're really talking about here today,

0:12:26.679 --> 0:12:30.760
<v Speaker 1>a very particular type of of optical phenomena, uh that

0:12:30.960 --> 0:12:34.480
<v Speaker 1>may be responsible at least in part for legends like this,

0:12:34.760 --> 0:12:37.560
<v Speaker 1>though of course is always worth remembering that you know,

0:12:37.720 --> 0:12:40.080
<v Speaker 1>anything like this, like the flying Dutchman for example, in

0:12:40.120 --> 0:12:43.280
<v Speaker 1>all likelihood, we're dealing with the story that has multiple

0:12:43.320 --> 0:12:46.840
<v Speaker 1>converging origins. To what extent they are based on things

0:12:46.840 --> 0:12:50.200
<v Speaker 1>that people really saw. They were likely different things, you know,

0:12:50.320 --> 0:12:53.080
<v Speaker 1>like somebody staring into a dark night on a ship,

0:12:53.440 --> 0:12:57.480
<v Speaker 1>somebody seeing an optical phenomena on the horizon, or somebody

0:12:57.640 --> 0:12:59.800
<v Speaker 1>you know, looking into the chaos of a storm and

0:13:00.160 --> 0:13:04.360
<v Speaker 1>momentarily making out some shape in the flash of lightning. Right,

0:13:04.480 --> 0:13:08.920
<v Speaker 1>But there are some well known optical phenomenon that fit

0:13:09.080 --> 0:13:11.920
<v Speaker 1>with some of these accounts so closely that you have

0:13:12.040 --> 0:13:14.880
<v Speaker 1>to assume at least some of these accounts probably are

0:13:14.920 --> 0:13:17.200
<v Speaker 1>based on the thing we're gonna be talking about today,

0:13:17.559 --> 0:13:21.360
<v Speaker 1>which is known as the Superior Mirage, or a variation

0:13:21.440 --> 0:13:25.480
<v Speaker 1>of Superior mirage known as the Fata Morgana. Um. Now,

0:13:25.920 --> 0:13:28.120
<v Speaker 1>one thing that will tie into this before we explain

0:13:28.240 --> 0:13:31.720
<v Speaker 1>the Superior Mirage and the fatim Organa. Something I noticed

0:13:31.760 --> 0:13:34.160
<v Speaker 1>that was kind of interesting about the flying Dutchman accounts.

0:13:34.440 --> 0:13:38.199
<v Speaker 1>A lot of these accounts seemed concentrated towards the polar

0:13:38.240 --> 0:13:42.160
<v Speaker 1>regions rather than the equatorial ones. The ghost ship usually

0:13:42.200 --> 0:13:45.400
<v Speaker 1>seems to be sailing either the North Seas or the

0:13:45.440 --> 0:13:50.120
<v Speaker 1>South Seas more so than anywhere in between. Yeah, quite interesting,

0:13:50.120 --> 0:13:52.720
<v Speaker 1>So I keep keep that in mind as we proceed here.

0:13:52.960 --> 0:13:55.720
<v Speaker 1>So yeah, basically from here we're gonna talk about the

0:13:55.760 --> 0:13:59.040
<v Speaker 1>mirage itself and mirages in general. But then we'll get

0:13:59.040 --> 0:14:02.640
<v Speaker 1>back into some more examples of various folk tales and

0:14:02.720 --> 0:14:07.720
<v Speaker 1>myths that seem to be or perhaps are inspired by

0:14:08.040 --> 0:14:11.760
<v Speaker 1>fatam Organa sightings. So let's start by talking about the

0:14:11.800 --> 0:14:15.000
<v Speaker 1>mirage itself. A mirage in general is an optical effect

0:14:15.160 --> 0:14:17.760
<v Speaker 1>that is sometimes seen at sea, or in the desert

0:14:17.960 --> 0:14:21.360
<v Speaker 1>or over hot pavement, and in some cases these may

0:14:21.400 --> 0:14:23.520
<v Speaker 1>take on the appearance of, say a pool of water.

0:14:24.160 --> 0:14:27.400
<v Speaker 1>Or a mirror surface, and this can cause distant objects

0:14:27.440 --> 0:14:30.960
<v Speaker 1>to appear inverted. Uh. Now, to be clear on the

0:14:31.040 --> 0:14:34.640
<v Speaker 1>language here, you do find the word mirage sometimes used

0:14:34.680 --> 0:14:38.200
<v Speaker 1>interchangeably with the notion all an illusion, right, and it

0:14:38.600 --> 0:14:42.080
<v Speaker 1>is something that you're seeing but is not there. So

0:14:42.120 --> 0:14:45.120
<v Speaker 1>in common language it's sometimes conflated with even like the

0:14:45.160 --> 0:14:47.880
<v Speaker 1>idea of a hallucination. You know, somebody is just seeing

0:14:47.960 --> 0:14:50.320
<v Speaker 1>something like it's real in their perception, but there is

0:14:50.360 --> 0:14:53.360
<v Speaker 1>not an external reality to it, And that's not the

0:14:53.400 --> 0:14:56.880
<v Speaker 1>case with the technical meaning of a mirage, right. And

0:14:56.920 --> 0:15:00.440
<v Speaker 1>I feel like this is also Uh. This is also

0:15:00.560 --> 0:15:03.480
<v Speaker 1>complicated because a lot of us grew up watching, especially

0:15:03.480 --> 0:15:07.800
<v Speaker 1>cartoons that would occasionally have a mirage scene, and those

0:15:07.840 --> 0:15:09.600
<v Speaker 1>would be a bit confusing because a lot of times

0:15:09.600 --> 0:15:11.080
<v Speaker 1>I feel like they would play it up like just

0:15:11.160 --> 0:15:14.400
<v Speaker 1>something magical that you're you only saw because you were

0:15:14.480 --> 0:15:16.720
<v Speaker 1>you were thirsty and dying and you were also a

0:15:16.720 --> 0:15:19.560
<v Speaker 1>cartoon dog. Right. Well, in cartoons, I feel like the

0:15:19.600 --> 0:15:22.680
<v Speaker 1>mirage is always shown in the desert rather than say,

0:15:22.760 --> 0:15:25.520
<v Speaker 1>over an ice sheet or on the seas. Uh. And

0:15:25.520 --> 0:15:28.320
<v Speaker 1>and that over the desert you were probably looking at

0:15:28.320 --> 0:15:31.360
<v Speaker 1>a particular type of mirage. The inferior mirage. Will get

0:15:31.360 --> 0:15:33.920
<v Speaker 1>into more of the distinctions there in just a minute.

0:15:33.920 --> 0:15:36.960
<v Speaker 1>But yeah, in the cartoons, it's always like, I don't

0:15:36.960 --> 0:15:39.720
<v Speaker 1>know that you know, Daffy Duck is seeing a mirage

0:15:39.800 --> 0:15:41.880
<v Speaker 1>in the desert and it's like an ice cream stand

0:15:42.040 --> 0:15:44.800
<v Speaker 1>or something. It's some variation of the oasis in the

0:15:44.840 --> 0:15:48.680
<v Speaker 1>desert yet, right, it's something very specific that gives the

0:15:48.720 --> 0:15:53.880
<v Speaker 1>suggestion that you're seeing like a complicated, detailed hallucination, right,

0:15:54.200 --> 0:15:57.960
<v Speaker 1>But in reality, the sort of mirage, the specific mirrage

0:15:58.000 --> 0:16:00.880
<v Speaker 1>that we're talking about here, this is an optical effect

0:16:01.000 --> 0:16:03.760
<v Speaker 1>that is visible to all. Like if there is a mirage,

0:16:04.000 --> 0:16:06.160
<v Speaker 1>if you're in a party of say, you know, five

0:16:06.200 --> 0:16:08.960
<v Speaker 1>people in the desert or on a ship wherever, if

0:16:09.000 --> 0:16:12.200
<v Speaker 1>you see a mirage in the distance, everyone with you,

0:16:12.200 --> 0:16:14.960
<v Speaker 1>you know, assuming they have the same site capacity that

0:16:15.040 --> 0:16:17.440
<v Speaker 1>you have, they will be able to see the mirage

0:16:17.440 --> 0:16:21.560
<v Speaker 1>as well, and assuming they're looking from the same place also, right, right, yeah,

0:16:21.600 --> 0:16:24.720
<v Speaker 1>you gotta have the same vantage point for sure. Um,

0:16:24.760 --> 0:16:27.240
<v Speaker 1>but you know, now that's not also not to say

0:16:27.240 --> 0:16:29.600
<v Speaker 1>that you know, this could not be further distorted by

0:16:29.600 --> 0:16:32.760
<v Speaker 1>the individual, either visually or in memory, but it is

0:16:32.800 --> 0:16:36.080
<v Speaker 1>a thing that you could and be people can and

0:16:36.120 --> 0:16:39.640
<v Speaker 1>do capture photographically or on you know, or with a

0:16:39.800 --> 0:16:42.320
<v Speaker 1>like a video camera. So it is it is not

0:16:42.480 --> 0:16:44.800
<v Speaker 1>something you're seeing that isn't there. It is an actual

0:16:45.240 --> 0:16:49.640
<v Speaker 1>optical phenomena. Right. Uh. You you are seeing something that

0:16:49.840 --> 0:16:52.320
<v Speaker 1>is really light coming into your eyes looking that way.

0:16:52.360 --> 0:16:54.880
<v Speaker 1>It's not in your head though. What you're seeing is

0:16:55.000 --> 0:16:58.200
<v Speaker 1>very distorted, so you're probably wanted. Okay, mirage. How does

0:16:58.240 --> 0:17:01.520
<v Speaker 1>a mirage happen? It's you know, not caused by you know, um,

0:17:01.520 --> 0:17:03.640
<v Speaker 1>you know, weird spirits and the you know, in the

0:17:03.720 --> 0:17:07.480
<v Speaker 1>desert or on the seas well. Mirages in general occur

0:17:07.600 --> 0:17:11.439
<v Speaker 1>when light passes through air of differing temperatures and the

0:17:11.560 --> 0:17:15.160
<v Speaker 1>light is reflected or refracted a k A. Bent. And

0:17:15.200 --> 0:17:18.080
<v Speaker 1>there are two types of mirages. We can divide them

0:17:18.160 --> 0:17:22.919
<v Speaker 1>up generally into inferior mirages and superior mirages. This is

0:17:22.960 --> 0:17:25.840
<v Speaker 1>not a about their quality. It's not like you know,

0:17:26.240 --> 0:17:30.240
<v Speaker 1>discount mirages and bespoke mirrages. It has to do with

0:17:30.560 --> 0:17:34.040
<v Speaker 1>where they fall in relation to the horizon. Right. So

0:17:34.080 --> 0:17:38.240
<v Speaker 1>the inferior mirage is the kind that is being lampooned

0:17:38.240 --> 0:17:40.600
<v Speaker 1>in the cartoons where a character isn't you know, daffy

0:17:40.680 --> 0:17:43.160
<v Speaker 1>ducks in the desert and he thinks he sees an oasis.

0:17:43.520 --> 0:17:46.359
<v Speaker 1>This is a very real thing that people often experience

0:17:46.400 --> 0:17:49.439
<v Speaker 1>in desert climates. And this is the inferior mirage. Yes,

0:17:49.520 --> 0:17:52.720
<v Speaker 1>so the inferior mirage again is your stereotypical oasis mirrage.

0:17:53.000 --> 0:17:56.159
<v Speaker 1>It looks like a pool of blue water sometimes, you know,

0:17:56.160 --> 0:17:59.040
<v Speaker 1>appears when you also look out across the desert or

0:17:59.080 --> 0:18:01.760
<v Speaker 1>down the highway. You've probably seen one of these on

0:18:01.800 --> 0:18:04.800
<v Speaker 1>your own drives or in movies, especially in movies that

0:18:04.840 --> 0:18:07.640
<v Speaker 1>have a desert highway. This is this is like cat

0:18:07.680 --> 0:18:09.840
<v Speaker 1>Neet two. Directors, they they got to have it, you know,

0:18:09.880 --> 0:18:11.680
<v Speaker 1>so they'll they'll get a little bit of that mirrage

0:18:12.040 --> 0:18:14.840
<v Speaker 1>in their in their shot. Right. And it's not only

0:18:14.920 --> 0:18:17.600
<v Speaker 1>because the desert is hot and you're thirsty that it

0:18:17.600 --> 0:18:19.800
<v Speaker 1>looks like there's water on the desert. There is a

0:18:19.840 --> 0:18:23.760
<v Speaker 1>specific climate related reason that you're likely to see a

0:18:23.800 --> 0:18:27.040
<v Speaker 1>mirage in the desert that looks like a pool of water. Yeah.

0:18:27.280 --> 0:18:29.879
<v Speaker 1>These occur when a dense layer of cold air sits

0:18:29.960 --> 0:18:32.719
<v Speaker 1>on or above line of sight with a layer of

0:18:33.040 --> 0:18:36.159
<v Speaker 1>less dense, warmer air below line of sight. Now, um

0:18:36.960 --> 0:18:41.119
<v Speaker 1>an example to pull from here is consider the desert highway. Okay,

0:18:41.119 --> 0:18:44.240
<v Speaker 1>the sun beats down heats the asphalt, and the hot

0:18:44.280 --> 0:18:48.200
<v Speaker 1>asphalt heats up the bottom portion of the air. Rays

0:18:48.280 --> 0:18:52.080
<v Speaker 1>of light from above are refracted when they hit that

0:18:52.600 --> 0:18:56.280
<v Speaker 1>refracted towards your eyes, resulting in the mirage. So the

0:18:56.400 --> 0:18:59.280
<v Speaker 1>light of the blue sky above is bent back towards

0:18:59.280 --> 0:19:02.080
<v Speaker 1>you from the low the horizon, and thus you have

0:19:02.160 --> 0:19:04.440
<v Speaker 1>this you know, it's it's like a pool of water,

0:19:04.480 --> 0:19:07.040
<v Speaker 1>but essentially like what seems like a pool of sky. Yeah,

0:19:07.080 --> 0:19:09.639
<v Speaker 1>you're essentially seeing the blue light of the sky that

0:19:09.800 --> 0:19:13.399
<v Speaker 1>is refracted as it changes from the cooler air above

0:19:13.760 --> 0:19:16.840
<v Speaker 1>to this pocket of warmer air below, and it bends

0:19:16.880 --> 0:19:19.280
<v Speaker 1>down and makes it look like part of the sky

0:19:19.560 --> 0:19:22.480
<v Speaker 1>is just sitting on the ground. And when you see that,

0:19:22.480 --> 0:19:26.160
<v Speaker 1>that blue sky looks a lot like water. Yeah. Now,

0:19:26.160 --> 0:19:30.240
<v Speaker 1>the superior mirage works the opposite way. Warm air sits

0:19:30.280 --> 0:19:35.239
<v Speaker 1>above line of side, cool layer beneath it, light bends down. Uh.

0:19:35.320 --> 0:19:38.399
<v Speaker 1>The light is not traveling straight at us, but our

0:19:38.480 --> 0:19:41.320
<v Speaker 1>visual process assumes that it is, so it makes it

0:19:41.359 --> 0:19:44.080
<v Speaker 1>appear as if it is. Uh, it is above its

0:19:44.119 --> 0:19:47.720
<v Speaker 1>actual position, such as above the horizon, hanging in the

0:19:47.760 --> 0:19:50.280
<v Speaker 1>sky and so of course, in some cases this can

0:19:50.320 --> 0:19:54.240
<v Speaker 1>cause objects that are actually past where you can see

0:19:54.480 --> 0:19:57.040
<v Speaker 1>on the horizon, so they're you know, beyond the curve

0:19:57.080 --> 0:20:00.200
<v Speaker 1>of the Earth from your vision, to appear as if

0:20:00.200 --> 0:20:03.240
<v Speaker 1>they are popping up over the horizon. Yeah, they can

0:20:03.280 --> 0:20:06.280
<v Speaker 1>make something that's that's actually just beyond the optical horizons,

0:20:06.280 --> 0:20:08.520
<v Speaker 1>such as mountain tops, appear ahead of schedule. You can

0:20:08.520 --> 0:20:12.439
<v Speaker 1>imagine how this would play into some of your expectations

0:20:12.480 --> 0:20:16.439
<v Speaker 1>whilst whilst out on the open seas. Uh. It can

0:20:16.480 --> 0:20:19.879
<v Speaker 1>also make objects appear closer or further away, larger or

0:20:19.920 --> 0:20:24.400
<v Speaker 1>smaller than they actually are. Um, it's quite interesting. Uh.

0:20:24.480 --> 0:20:27.560
<v Speaker 1>And and and for another example of this. Apparently, the

0:20:27.600 --> 0:20:31.600
<v Speaker 1>most common example of a superior mirage, according to Christine

0:20:32.040 --> 0:20:35.359
<v Speaker 1>Polam in two thousand eight speaking to Robert Siegel of NPR,

0:20:36.000 --> 0:20:39.240
<v Speaker 1>is a sunrise or a sunset. Quote. The same phenomenon

0:20:39.280 --> 0:20:42.040
<v Speaker 1>occurs to the Sun every day and makes it appear

0:20:42.080 --> 0:20:45.680
<v Speaker 1>to be above the horizon when it's actually slightly below it. Oh,

0:20:45.720 --> 0:20:47.880
<v Speaker 1>I think I've read that this is even more common,

0:20:47.920 --> 0:20:50.480
<v Speaker 1>like in polar regions. This might be related to what's

0:20:50.520 --> 0:20:54.520
<v Speaker 1>known as the Novaya Zimileia effect. Oh yeah, yeah, it's

0:20:54.600 --> 0:20:57.119
<v Speaker 1>of course, the thing with the sunrise and sunset is

0:20:57.200 --> 0:21:00.959
<v Speaker 1>since it happens every day, and you know, generally it's

0:21:01.000 --> 0:21:02.280
<v Speaker 1>the kind of thing you see every day, it doesn't

0:21:02.280 --> 0:21:04.760
<v Speaker 1>seem out of place. But where we get into these,

0:21:05.040 --> 0:21:10.040
<v Speaker 1>you know, remarkable stories and legends arising from from sightings

0:21:10.080 --> 0:21:13.400
<v Speaker 1>of of superior mirrages, it's because they occur. They don't

0:21:13.400 --> 0:21:16.040
<v Speaker 1>occur every day. It's something you would see maybe with

0:21:16.160 --> 0:21:18.000
<v Speaker 1>some frequency, depending on what part of the world and

0:21:18.000 --> 0:21:21.200
<v Speaker 1>what the exactive environmental settings happen to be. But they

0:21:21.200 --> 0:21:23.320
<v Speaker 1>have more mystery to them. They're not part of just

0:21:23.359 --> 0:21:28.600
<v Speaker 1>the everyday movements of the sun or everyday atmospheric behavior. Yeah,

0:21:28.600 --> 0:21:33.240
<v Speaker 1>the conditions have to be right, So superior mirages they

0:21:33.280 --> 0:21:36.200
<v Speaker 1>require there to be a certain kind of pocket of

0:21:36.320 --> 0:21:39.920
<v Speaker 1>warmer air sitting above a pocket of cooler air, which

0:21:39.960 --> 0:21:42.960
<v Speaker 1>is not normally how the atmosphere works. Right, Usually the

0:21:43.119 --> 0:21:45.200
<v Speaker 1>air up higher is going to be cooler, even though

0:21:45.240 --> 0:21:48.040
<v Speaker 1>heat rises. Usually it's just farther away from the earth

0:21:48.040 --> 0:21:50.640
<v Speaker 1>and it's going to be cooler. Now, if you're completely

0:21:50.640 --> 0:21:52.640
<v Speaker 1>lost at this point, which I will, I will forgive

0:21:52.680 --> 0:21:55.080
<v Speaker 1>you for for being so um, I will say a

0:21:55.119 --> 0:21:57.680
<v Speaker 1>couple of resources you can turn to. How Stuff Works

0:21:57.680 --> 0:21:59.920
<v Speaker 1>dot Com has an article about mirages, but also the

0:22:00.080 --> 0:22:03.520
<v Speaker 1>University of British Columbia's Department of Earth, Ocean and Atmospheric Sciences.

0:22:03.920 --> 0:22:06.520
<v Speaker 1>They have a great page that I was looking at

0:22:06.560 --> 0:22:10.200
<v Speaker 1>earlier with very helpful illustrations, included one of these for

0:22:10.280 --> 0:22:12.639
<v Speaker 1>you to see here, Joe. But uh, just very well

0:22:12.680 --> 0:22:16.480
<v Speaker 1>presented information about like light bending downward, that's your superior mirage,

0:22:16.600 --> 0:22:26.000
<v Speaker 1>light bending upward, that's your inferior mirrage. Than now, the

0:22:26.119 --> 0:22:29.840
<v Speaker 1>superior mirrage can actually get even more complicated than just

0:22:30.080 --> 0:22:34.080
<v Speaker 1>making something appear above where it actually is, because of

0:22:34.119 --> 0:22:37.480
<v Speaker 1>the bending of light through these pockets of air when

0:22:37.520 --> 0:22:40.160
<v Speaker 1>there are very specific conditions. I think this is something

0:22:40.200 --> 0:22:43.520
<v Speaker 1>that's usually called atmospheric ducting, Like when a certain kind

0:22:43.560 --> 0:22:47.080
<v Speaker 1>of duct or column of atmospheric conditions and different temperature

0:22:47.119 --> 0:22:51.440
<v Speaker 1>gradients in the atmospheric gases are created. This can lead

0:22:51.520 --> 0:22:55.199
<v Speaker 1>to what's known as fata Morgana right. These occur when

0:22:55.240 --> 0:22:57.800
<v Speaker 1>there are several layers of warm and cold air that

0:22:57.880 --> 0:23:00.399
<v Speaker 1>cause what is actually a combination of superi area and

0:23:00.600 --> 0:23:05.520
<v Speaker 1>inferior images. The uneven inversion causes the light to refract

0:23:05.560 --> 0:23:08.639
<v Speaker 1>and ultimately bizarre ways, so you can wind up with

0:23:08.800 --> 0:23:13.280
<v Speaker 1>multiple segmented reflections in there. So um, you know, it's

0:23:13.280 --> 0:23:15.720
<v Speaker 1>here that we get into the you know, the confusing

0:23:15.880 --> 0:23:20.200
<v Speaker 1>images that may be interpreted as floating walls or castles

0:23:20.240 --> 0:23:23.520
<v Speaker 1>in the sky, or gigantic ships that are flying through

0:23:23.560 --> 0:23:26.960
<v Speaker 1>the atmosphere above the horizon, that sort of thing. Now

0:23:27.119 --> 0:23:31.359
<v Speaker 1>you might wonder where the name Fatim Morgana actually comes from,

0:23:31.400 --> 0:23:33.800
<v Speaker 1>like why would an optical effect have a name like this?

0:23:34.000 --> 0:23:37.600
<v Speaker 1>The name Fati Morgana actually comes from the character from

0:23:37.720 --> 0:23:42.040
<v Speaker 1>our Thurian legend, usually known by her French name Morgan

0:23:42.119 --> 0:23:45.000
<v Speaker 1>la Fay. In English, of course, Morgan la Fay is

0:23:45.040 --> 0:23:48.560
<v Speaker 1>Morgan the Fairy. Though when I was writing about this,

0:23:48.640 --> 0:23:51.560
<v Speaker 1>for some reason, I kept thinking back to our episodes

0:23:51.600 --> 0:23:54.000
<v Speaker 1>of Invention where we were talking about Alice sky Blush

0:23:54.359 --> 0:23:58.080
<v Speaker 1>and her first film, The Cabbage Fairy La Faye a shoe,

0:23:58.720 --> 0:24:01.600
<v Speaker 1>So I kept thinking about Organ the cabbage Faery. But

0:24:01.680 --> 0:24:04.399
<v Speaker 1>she she is not merely a cabbage fairy. She is

0:24:04.440 --> 0:24:08.640
<v Speaker 1>a fairy, sometimes a fairy of of helpfulness and and medicine,

0:24:08.800 --> 0:24:12.480
<v Speaker 1>and sometimes a fairy of lies and destruction. It always

0:24:12.520 --> 0:24:15.400
<v Speaker 1>makes me think of the wonderful film ex caliber where

0:24:15.520 --> 0:24:19.640
<v Speaker 1>Helen Mirren plays MORGANA do you remember seen it? Oh?

0:24:19.640 --> 0:24:21.760
<v Speaker 1>It's pretty great, has a very shiny armor, a great

0:24:21.800 --> 0:24:25.920
<v Speaker 1>cast John Boorman picture. He's got Nissan's in it. Oh really, yeah,

0:24:26.119 --> 0:24:28.119
<v Speaker 1>this is John Boorman. Did he do it before or

0:24:28.160 --> 0:24:33.159
<v Speaker 1>after Deliverance? That's a strange eighty one? So okay, I

0:24:33.200 --> 0:24:35.640
<v Speaker 1>can't remember when Deliverance came out. It was seventies film, right,

0:24:36.200 --> 0:24:39.199
<v Speaker 1>I think, so? Yeah, Well, maybe i'll check that one

0:24:39.200 --> 0:24:42.760
<v Speaker 1>out soon. Yeah, Deliverance was seventy two. Okay, well, so

0:24:42.880 --> 0:24:48.320
<v Speaker 1>Morgan suddenly I'm imagining Burt Reynolds is King Arthur, but

0:24:48.560 --> 0:24:51.640
<v Speaker 1>Morgan la Faye is a character that exists in multiple

0:24:51.680 --> 0:24:56.120
<v Speaker 1>stages throughout the evolution of the Arthurian legendary corpus uh As.

0:24:56.160 --> 0:24:59.120
<v Speaker 1>You probably know that there are lots of different types

0:24:59.160 --> 0:25:02.040
<v Speaker 1>of stories of Arthur and the character of Arthur and

0:25:02.040 --> 0:25:04.760
<v Speaker 1>the stories about him and all the characters around him.

0:25:04.800 --> 0:25:08.560
<v Speaker 1>They change a lot over the centuries as this story,

0:25:08.720 --> 0:25:12.040
<v Speaker 1>uh As, the story is retold and retold, and so

0:25:12.280 --> 0:25:16.720
<v Speaker 1>she is usually some kind of sorceress or witch or fairy.

0:25:16.760 --> 0:25:20.639
<v Speaker 1>In earlier sources, it seems she's more often a sympathetic character,

0:25:20.720 --> 0:25:24.040
<v Speaker 1>a kind of helper or a healer, sometimes a sister

0:25:24.320 --> 0:25:27.960
<v Speaker 1>or half sister of King Arthur. In later stories, she's

0:25:28.000 --> 0:25:32.159
<v Speaker 1>presented as more morally ambiguous, or even the vindictive and

0:25:32.320 --> 0:25:36.360
<v Speaker 1>deceitful villainous of the plot, as in the fifteenth century

0:25:36.480 --> 0:25:40.040
<v Speaker 1>Lamorte d'artour in by That one's by Thomas Mallory, Sir

0:25:40.080 --> 0:25:43.399
<v Speaker 1>Thomas Mallory, uh, and that one is the source of

0:25:43.440 --> 0:25:46.760
<v Speaker 1>a lot of the Arthurian stories that people know. But

0:25:46.960 --> 0:25:50.000
<v Speaker 1>La fata Morgana is just the Italian for Morgan la

0:25:50.000 --> 0:25:53.080
<v Speaker 1>Fay or Morgan the fairy. But you still might be wondering,

0:25:53.119 --> 0:25:56.800
<v Speaker 1>Wait a minute, why is this type of complex superior

0:25:56.920 --> 0:26:03.200
<v Speaker 1>mirage associated with a fairy or sorceress from Arthurian literature. Well,

0:26:03.359 --> 0:26:07.040
<v Speaker 1>remember that fairies are tricksters first of all, and Morgan

0:26:07.160 --> 0:26:10.080
<v Speaker 1>le Fay in these later tellings of the arthur saga,

0:26:10.560 --> 0:26:13.280
<v Speaker 1>is known for her deceptions. But the connection appears to

0:26:13.359 --> 0:26:16.280
<v Speaker 1>run even deeper than that. So I was reading about

0:26:16.280 --> 0:26:20.720
<v Speaker 1>this in a article for Wired by Matt Simon, that is,

0:26:20.800 --> 0:26:23.040
<v Speaker 1>in part, I think a review of a book by

0:26:23.080 --> 0:26:28.440
<v Speaker 1>Marina Warner called Phantasmagoria, published in two thousand eight from

0:26:28.440 --> 0:26:32.320
<v Speaker 1>Oxford University press, and Matt Simon is writing up a

0:26:32.880 --> 0:26:36.359
<v Speaker 1>section from this book that is about the discovery of

0:26:36.440 --> 0:26:39.119
<v Speaker 1>the Fatim Morgana, or at least an early documentation of

0:26:39.119 --> 0:26:42.240
<v Speaker 1>the Fatim Morgana with a with a scientific point of view.

0:26:42.720 --> 0:26:46.160
<v Speaker 1>So he tells the story of a Jesuit priest named

0:26:46.200 --> 0:26:50.560
<v Speaker 1>Father Domenico Giardina, who lived in the seventeenth century on

0:26:50.600 --> 0:26:55.080
<v Speaker 1>the island of Sicily. And so I'm about to describe

0:26:55.119 --> 0:26:59.160
<v Speaker 1>some visions. I think there's some confusion about whether Giardina

0:26:59.440 --> 0:27:02.520
<v Speaker 1>saw the visions himself or whether he was describing the

0:27:02.600 --> 0:27:05.320
<v Speaker 1>visions of another person. But either way, one day in

0:27:05.359 --> 0:27:10.000
<v Speaker 1>the sixteen forties, somebody, maybe Jardina, was gazing out across

0:27:10.160 --> 0:27:12.880
<v Speaker 1>the Strait of Messina, which is the stretch of ocean

0:27:13.000 --> 0:27:19.320
<v Speaker 1>between Sicily and mainland Italy. And according to Jardina's writings, uh,

0:27:19.359 --> 0:27:22.440
<v Speaker 1>what was seen here was quote a city all floating

0:27:22.440 --> 0:27:26.040
<v Speaker 1>in the air, and so measureless and so splendid, so

0:27:26.160 --> 0:27:29.800
<v Speaker 1>adorned with magnificent buildings, all of which was found on

0:27:29.840 --> 0:27:34.040
<v Speaker 1>a base of a luminous crystal. So, okay, that's impressive,

0:27:34.440 --> 0:27:37.439
<v Speaker 1>but it didn't just remain that way. Jardina claims that

0:27:37.480 --> 0:27:40.960
<v Speaker 1>the city transformed itself into a garden and then into

0:27:41.040 --> 0:27:43.919
<v Speaker 1>a forest. And I can't help but notice the dangerous

0:27:43.960 --> 0:27:47.199
<v Speaker 1>inversion that might imply the city, of course is the

0:27:47.240 --> 0:27:51.199
<v Speaker 1>place of order and humanity, and it transforms into the woods,

0:27:51.240 --> 0:27:53.679
<v Speaker 1>which is the place where the power of nature rules

0:27:53.720 --> 0:27:57.280
<v Speaker 1>and travelers become lost. And in some of the classic

0:27:57.400 --> 0:28:00.520
<v Speaker 1>Arthurian stories, I think that's a place you you really

0:28:00.520 --> 0:28:04.600
<v Speaker 1>see this like civilization versus the woods distinction where the

0:28:04.600 --> 0:28:08.520
<v Speaker 1>woods are just full of unaccountable magic that has power

0:28:08.600 --> 0:28:12.439
<v Speaker 1>over you rather than you over it. Yeah. Absolutely, And uh.

0:28:12.640 --> 0:28:14.840
<v Speaker 1>One thing I love about this is this is already

0:28:14.920 --> 0:28:18.199
<v Speaker 1>hit on several different themes that we will find not

0:28:18.320 --> 0:28:22.119
<v Speaker 1>only in you know, um, you know, tales from you know,

0:28:22.160 --> 0:28:24.640
<v Speaker 1>elsewhere in Europe, but but tales from the other side

0:28:24.680 --> 0:28:27.399
<v Speaker 1>of the world. Uh, and you know other you know,

0:28:27.400 --> 0:28:30.439
<v Speaker 1>other other cultures seem to have possibly or in some

0:28:30.480 --> 0:28:35.080
<v Speaker 1>cases possibly seen um optical phenomena of this nature and

0:28:35.160 --> 0:28:41.240
<v Speaker 1>had some of the same interpretations. Uh So, anyway, Jardina's

0:28:41.280 --> 0:28:44.280
<v Speaker 1>description goes on after that, even after it becomes a

0:28:44.320 --> 0:28:47.720
<v Speaker 1>bunch of woods, there are more transformations and more chaos.

0:28:47.760 --> 0:28:51.520
<v Speaker 1>He saw what looked like armies attacking towns and then

0:28:51.560 --> 0:28:55.800
<v Speaker 1>eventually the entire scene just vanishes. And Jardina tried to

0:28:55.920 --> 0:29:00.760
<v Speaker 1>explain this vision in terms of science other than magic.

0:29:00.880 --> 0:29:04.400
<v Speaker 1>He he blamed salts in the region, which he wrote,

0:29:04.480 --> 0:29:07.560
<v Speaker 1>quote rise up in hot weather in vapors from the

0:29:07.640 --> 0:29:11.320
<v Speaker 1>sea to form clouds which then condensed in the cooler

0:29:11.400 --> 0:29:14.760
<v Speaker 1>upper air to become a mobile specchio, which means a

0:29:14.880 --> 0:29:19.400
<v Speaker 1>moving polyhedracal mirror. Now this is not correct, but as

0:29:19.400 --> 0:29:22.280
<v Speaker 1>we've seen, this actually isn't very far off. It doesn't

0:29:22.320 --> 0:29:25.760
<v Speaker 1>necessarily have to do with salts, but the effect probably

0:29:26.080 --> 0:29:30.400
<v Speaker 1>was something like a superior mirage of the opposing shore

0:29:30.560 --> 0:29:35.040
<v Speaker 1>and things on it, or a fata morgana even more complex,

0:29:35.200 --> 0:29:39.760
<v Speaker 1>uh sort of shifting, quickly transforming mirage that was caused

0:29:39.840 --> 0:29:44.760
<v Speaker 1>by the vertical arrangement of of gases of different temperatures

0:29:44.800 --> 0:29:47.960
<v Speaker 1>and atmospheric ducting. Yeah, and you know, one of the

0:29:48.000 --> 0:29:50.600
<v Speaker 1>interesting things about this I was reading from a source

0:29:50.640 --> 0:29:53.400
<v Speaker 1>that i'll side later in the episode, and they were

0:29:53.400 --> 0:29:56.840
<v Speaker 1>talking about how indeed we we didn't really um begin

0:29:56.880 --> 0:29:59.640
<v Speaker 1>to understand what was going on with mirages like this,

0:29:59.720 --> 0:30:02.960
<v Speaker 1>and the eighteenth and nineteenth century and even even a

0:30:03.080 --> 0:30:07.400
<v Speaker 1>say Arab scientists who during the medieval period. Like that was,

0:30:07.600 --> 0:30:10.080
<v Speaker 1>they knew more about optics than anyone else in the world.

0:30:10.760 --> 0:30:13.240
<v Speaker 1>Even they were not able to to make sense of

0:30:13.280 --> 0:30:16.840
<v Speaker 1>what they were experiencing when they too experienced uh you know,

0:30:16.920 --> 0:30:21.040
<v Speaker 1>superior inferior mirages on the horizon. Yeah, exactly so. So

0:30:21.240 --> 0:30:24.440
<v Speaker 1>this explanation is not correct, but I think it's surprising

0:30:24.480 --> 0:30:28.320
<v Speaker 1>how close he got yea. So here here's the question,

0:30:28.520 --> 0:30:31.640
<v Speaker 1>where does Morgan la fay come in? Right? Well, here

0:30:31.680 --> 0:30:35.920
<v Speaker 1>I'm going to read from from Simon's article. According to Warner,

0:30:36.200 --> 0:30:40.680
<v Speaker 1>the Norman's brought stories of Morgan's magic to Italy, particularly

0:30:40.800 --> 0:30:44.719
<v Speaker 1>her penchant for luring sailors to an undersea palace with

0:30:44.920 --> 0:30:49.680
<v Speaker 1>visions of castles in the air. Fata Morgana is particularly

0:30:49.720 --> 0:30:54.040
<v Speaker 1>prevalent in southern Italy straight of Messina, where Father Giardina

0:30:54.160 --> 0:30:58.640
<v Speaker 1>experienced his own vision, and then later Simon writes, and

0:30:58.680 --> 0:31:02.160
<v Speaker 1>long before arthury legend it could have been the sightings

0:31:02.200 --> 0:31:05.600
<v Speaker 1>of these phenomena gave rise to any number of woe

0:31:05.840 --> 0:31:10.800
<v Speaker 1>something is appearing in the sky scenes in antiquity. Warner argues, So,

0:31:11.240 --> 0:31:13.800
<v Speaker 1>I think the the idea of the fatim organa is

0:31:13.840 --> 0:31:17.080
<v Speaker 1>that there is some equation of this optical phenomena of

0:31:17.400 --> 0:31:21.640
<v Speaker 1>seeing things far away or over the horizon, appearing up

0:31:21.640 --> 0:31:24.320
<v Speaker 1>in the air above the horizon, and in some cases

0:31:24.360 --> 0:31:30.200
<v Speaker 1>even uh distorted, inverted and stacked upon themselves, forming bizarre

0:31:30.320 --> 0:31:33.440
<v Speaker 1>visions that could look like castles in the sky, cities

0:31:33.480 --> 0:31:37.720
<v Speaker 1>in the sky, uh, weird floating objects, ships sailing in

0:31:37.760 --> 0:31:41.440
<v Speaker 1>the air, or among the clouds. And you might be tempted,

0:31:41.600 --> 0:31:43.680
<v Speaker 1>reading accounts of things like this to think, well, okay,

0:31:43.680 --> 0:31:47.000
<v Speaker 1>you know, it's either just creative the creative mind at work,

0:31:47.200 --> 0:31:50.360
<v Speaker 1>or it is uh it is you know that these

0:31:50.400 --> 0:31:54.840
<v Speaker 1>people's mythology or or legends that are then described. But

0:31:55.160 --> 0:31:58.600
<v Speaker 1>the fatim organa gives us the opportunity to look to

0:31:58.920 --> 0:32:01.880
<v Speaker 1>actual optical nomina as a is it possible or in

0:32:01.960 --> 0:32:05.720
<v Speaker 1>some cases like it seems almost definite? Cause yes, though

0:32:05.760 --> 0:32:08.440
<v Speaker 1>I guess somebody would not be could not be blamed

0:32:08.520 --> 0:32:10.720
<v Speaker 1>too too much for thinking of it as a kind

0:32:10.760 --> 0:32:14.760
<v Speaker 1>of deceptive fairy magic. Yeah, no, I think so, because ultimately,

0:32:14.800 --> 0:32:17.040
<v Speaker 1>like we've said before, when you when you witness something

0:32:17.200 --> 0:32:20.440
<v Speaker 1>that you cannot explain, a lot of times you have

0:32:20.480 --> 0:32:23.120
<v Speaker 1>to go to the pre existing h narratives, the pre

0:32:23.160 --> 0:32:26.160
<v Speaker 1>existing scripts uh to figure out what it might be,

0:32:26.320 --> 0:32:29.680
<v Speaker 1>and that might be aliens, it might be um you know,

0:32:29.760 --> 0:32:32.120
<v Speaker 1>fit that the fairy folk, it might be the gods

0:32:32.200 --> 0:32:34.600
<v Speaker 1>or sea monsters, etcetera. It seems like the sea in

0:32:34.600 --> 0:32:36.760
<v Speaker 1>particular is full of a lot of characters who want

0:32:36.760 --> 0:32:39.000
<v Speaker 1>to lead you astray and get you into trouble with

0:32:39.080 --> 0:32:43.680
<v Speaker 1>deceptive visions or invitations. You know, the sirens, the all

0:32:43.680 --> 0:32:46.120
<v Speaker 1>those things. So I guess the woods too. I don't know,

0:32:46.160 --> 0:32:48.920
<v Speaker 1>the woods in the sea have some things in common. Yeah,

0:32:48.920 --> 0:32:51.720
<v Speaker 1>they're both wild realms and there you know, there's a

0:32:51.720 --> 0:32:56.120
<v Speaker 1>plethora of of mythical creatures and beings and strange lights

0:32:56.160 --> 0:32:59.320
<v Speaker 1>that will lead you astray. Now I came across what

0:32:59.480 --> 0:33:02.320
<v Speaker 1>I thought was a pretty interesting hypothesis. I'm not sure

0:33:03.080 --> 0:33:05.520
<v Speaker 1>how well supported it is, but at least in this

0:33:05.600 --> 0:33:09.560
<v Speaker 1>one case, the fotom Organo mirage has been said to

0:33:09.680 --> 0:33:14.880
<v Speaker 1>not just influence supernatural legends, it may possibly explain specific

0:33:14.960 --> 0:33:20.480
<v Speaker 1>catastrophic navigational blunders in maritime history. And the main possibility

0:33:20.520 --> 0:33:23.720
<v Speaker 1>that has been proposed here is the iceberg collision that

0:33:23.800 --> 0:33:29.120
<v Speaker 1>sank the Titanic. Okay, so this hypothesis is covered in

0:33:29.360 --> 0:33:34.040
<v Speaker 1>an April article for the New York Times by William J. Broad.

0:33:34.280 --> 0:33:38.520
<v Speaker 1>In short, there's British historian named Tim Malton who was

0:33:38.640 --> 0:33:41.760
<v Speaker 1>working with the help of somebody named Andrew T. Young,

0:33:41.880 --> 0:33:45.600
<v Speaker 1>who's an astronomer and mirage specialist at San Diego State

0:33:45.680 --> 0:33:51.000
<v Speaker 1>University and uh. With Young's help, Malton refined and put

0:33:51.080 --> 0:33:55.640
<v Speaker 1>forward a hypothesis that could explain why the Titanics lookouts

0:33:56.160 --> 0:33:59.360
<v Speaker 1>failed to spot the iceberg in time to avoid the collision,

0:33:59.800 --> 0:34:02.840
<v Speaker 1>and end why a nearby ship failed to respond to

0:34:02.880 --> 0:34:07.600
<v Speaker 1>a distress signal. Uh So, Malton claims that the conditions

0:34:07.640 --> 0:34:11.000
<v Speaker 1>of the icy water in the North Atlantic on the

0:34:11.120 --> 0:34:14.279
<v Speaker 1>night of the sinking of the Titanic were responsible for

0:34:14.480 --> 0:34:17.920
<v Speaker 1>creating a kind of wall of water illusion that could

0:34:17.960 --> 0:34:23.239
<v Speaker 1>have obscured the approaching iceberg from view. And Broad describes

0:34:23.280 --> 0:34:26.920
<v Speaker 1>the fatim organa effect as follows quote. Most people know

0:34:27.000 --> 0:34:30.440
<v Speaker 1>mirages as natural phenomena caused when hot air near the

0:34:30.480 --> 0:34:34.200
<v Speaker 1>earth surface bends light rays upward. In a desert, the

0:34:34.239 --> 0:34:38.080
<v Speaker 1>effect prompts lost travelers to mistake patches of blue sky

0:34:38.280 --> 0:34:41.480
<v Speaker 1>for pools of water. But another kind of mirage occurs

0:34:41.520 --> 0:34:45.480
<v Speaker 1>when cold air bends light rays downward. In that case,

0:34:45.520 --> 0:34:49.160
<v Speaker 1>observers can see objects and settings far over the horizon.

0:34:49.560 --> 0:34:53.720
<v Speaker 1>The images often undergo quick distortions, not unlike the wavy

0:34:53.760 --> 0:34:56.880
<v Speaker 1>reflections in a fun house mirror. Okay, so this is

0:34:56.920 --> 0:35:00.000
<v Speaker 1>in line with what we've been talking about, but broad

0:35:00.080 --> 0:35:02.560
<v Speaker 1>on to say. In an interview, Mr Malton said he

0:35:02.640 --> 0:35:05.800
<v Speaker 1>first learned the possibility of cold mirages when reading a

0:35:05.920 --> 0:35:10.400
<v Speaker 1>nine British inquiry on the Titanic sinking. It suggested that

0:35:10.440 --> 0:35:13.880
<v Speaker 1>the icy waters could have cooled the adjacent air and

0:35:14.000 --> 0:35:18.160
<v Speaker 1>warped images that confused the Californian, a nearby ship that

0:35:18.239 --> 0:35:21.920
<v Speaker 1>could have rushed to the Titanic's aid but instead did nothing.

0:35:22.520 --> 0:35:25.840
<v Speaker 1>Fascinated Mr Malton, who sailed boats in his youth, dug

0:35:25.920 --> 0:35:29.880
<v Speaker 1>into navigational records and found that both the Californian and

0:35:29.960 --> 0:35:33.440
<v Speaker 1>the Titanic had moved into the icy Labrador current that

0:35:33.600 --> 0:35:38.319
<v Speaker 1>night and had encountered conditions ideal for cold mirages. He

0:35:38.400 --> 0:35:42.360
<v Speaker 1>then hunted through reams of official and unofficial testimony to

0:35:42.400 --> 0:35:45.439
<v Speaker 1>see what people saw, or what they thought they saw.

0:35:45.960 --> 0:35:50.000
<v Speaker 1>A drama of misperceptions ensues. Mr Malton's book shows how

0:35:50.040 --> 0:35:53.960
<v Speaker 1>mirages could have created false horizons that hid the iceberg

0:35:54.080 --> 0:35:58.000
<v Speaker 1>from the Titanic's lookouts by this theory, the intersection of

0:35:58.120 --> 0:36:01.799
<v Speaker 1>dark sea and starry sky would have looked blurry, reducing

0:36:01.840 --> 0:36:04.920
<v Speaker 1>the contrast with the looming iceberg. And then he goes

0:36:04.960 --> 0:36:07.400
<v Speaker 1>on to site some of the testimony of the lookouts

0:36:07.440 --> 0:36:10.440
<v Speaker 1>who were who were watching the horizon that night, and

0:36:10.440 --> 0:36:12.960
<v Speaker 1>and so they put together this idea that superior mirages

0:36:13.000 --> 0:36:15.440
<v Speaker 1>could have hidden the iceberg from site as they were

0:36:15.480 --> 0:36:18.240
<v Speaker 1>approaching it by creating a kind of blur or haze

0:36:18.239 --> 0:36:22.280
<v Speaker 1>along the horizon. And then also that that a type

0:36:22.320 --> 0:36:25.680
<v Speaker 1>of superior mirage caused by the the icy currents in

0:36:25.719 --> 0:36:30.320
<v Speaker 1>the cold water could have interfered with the Californians ability.

0:36:30.320 --> 0:36:32.280
<v Speaker 1>I remember that was the other ship that was nearby

0:36:32.360 --> 0:36:35.840
<v Speaker 1>that did not intervene, could have interfered with its ability

0:36:35.880 --> 0:36:39.239
<v Speaker 1>to correctly assess what was going on with the Titanic.

0:36:39.520 --> 0:36:43.120
<v Speaker 1>And this led to a series of misunderstandings that caused

0:36:43.120 --> 0:36:47.880
<v Speaker 1>them not to help. That is interesting. Yeah, Now I

0:36:47.920 --> 0:36:51.160
<v Speaker 1>don't know how much you know, the most relevant experts

0:36:51.200 --> 0:36:54.239
<v Speaker 1>would put into this hypothesis. Today, I was trying to

0:36:54.280 --> 0:36:57.080
<v Speaker 1>see if I could find criticisms of it, and I

0:36:57.120 --> 0:37:00.120
<v Speaker 1>did find a series of papers in the journe An

0:37:00.120 --> 0:37:04.520
<v Speaker 1>Old Weather from twenty nineteen by Mila's in Cova. The

0:37:04.600 --> 0:37:07.520
<v Speaker 1>first one of the four part series is called Titanic's

0:37:07.560 --> 0:37:10.759
<v Speaker 1>Mirage Part one, The Enigma of the Arctic High and

0:37:10.800 --> 0:37:14.240
<v Speaker 1>a Cold Water Tongue of the Labrador Current. I didn't

0:37:14.239 --> 0:37:16.200
<v Speaker 1>have time to get into this whole series in depth,

0:37:16.280 --> 0:37:18.040
<v Speaker 1>but it looks from what I can tell like the

0:37:18.040 --> 0:37:22.239
<v Speaker 1>author argues that maybe the mirage explanation is possible, but

0:37:22.480 --> 0:37:25.759
<v Speaker 1>probably not the explanation that they think is most consistent

0:37:25.800 --> 0:37:29.520
<v Speaker 1>with the facts, and other explanations for the haze over

0:37:29.600 --> 0:37:32.960
<v Speaker 1>the water that night that would reduce visibility would include

0:37:33.000 --> 0:37:35.839
<v Speaker 1>something that is more commonly known as sea smoke, which

0:37:35.880 --> 0:37:38.560
<v Speaker 1>is just a kind of natural fog that forms when

0:37:38.640 --> 0:37:42.359
<v Speaker 1>very cold air moves over warmer water. Yeah, and that,

0:37:42.400 --> 0:37:45.400
<v Speaker 1>coupled with the fact that Billy Zane is chasing Leonardo

0:37:45.400 --> 0:37:49.520
<v Speaker 1>DiCaprio around ship, that's probably distracting everybody. I mean, that's

0:37:49.520 --> 0:37:53.080
<v Speaker 1>going to create a steamy fog of its own, right, Yeah,

0:37:57.719 --> 0:38:02.800
<v Speaker 1>thank thank um. Yeah. I have an interesting historic tidbit

0:38:02.880 --> 0:38:05.160
<v Speaker 1>here that I think you know that flows nicely out

0:38:05.160 --> 0:38:09.160
<v Speaker 1>of the Titanic example. Uh, this one takes place uh

0:38:09.200 --> 0:38:11.560
<v Speaker 1>well techno, technically it takes place on water as well,

0:38:11.600 --> 0:38:15.439
<v Speaker 1>but on frozen water. Uh. And it concerns uh something

0:38:15.480 --> 0:38:17.960
<v Speaker 1>that pops up as well, the idea of like phantom islands,

0:38:18.000 --> 0:38:21.120
<v Speaker 1>phantom mountains. Uh, something in the distance that you know,

0:38:21.200 --> 0:38:25.640
<v Speaker 1>looks like some sort of large geographical um occurrence, but

0:38:25.680 --> 0:38:28.080
<v Speaker 1>then as you get closer it does not. And this

0:38:28.160 --> 0:38:31.880
<v Speaker 1>particular tidbit concerns crocker Land. Have you ever been to

0:38:31.880 --> 0:38:35.319
<v Speaker 1>crocker Land, Joe, I don't think so. Now for some reason,

0:38:35.360 --> 0:38:39.359
<v Speaker 1>I'm thinking Betty crocker Land. Well, as it turns out,

0:38:39.440 --> 0:38:41.600
<v Speaker 1>nobody has been to crocker Land, and uh. And here's

0:38:41.600 --> 0:38:45.160
<v Speaker 1>the story. So it's nineteen six and Robert E. Perry

0:38:45.960 --> 0:38:48.960
<v Speaker 1>Arctic explorers exploring the polar regions, and he makes an

0:38:49.000 --> 0:38:53.000
<v Speaker 1>alarming sighting a range of mountain peaks rising above the

0:38:53.040 --> 0:38:56.520
<v Speaker 1>ice cap some what looks like four hundred miles uh,

0:38:56.560 --> 0:38:59.799
<v Speaker 1>you know, west of Greenland's northern tip. So he names

0:38:59.840 --> 0:39:02.640
<v Speaker 1>this crocker Land, and it apparently goes from there. It

0:39:02.719 --> 0:39:05.920
<v Speaker 1>ends up appearing on at least one published map, and

0:39:05.920 --> 0:39:10.000
<v Speaker 1>then seven years later, Arctic explorer Donald B. McMillan he

0:39:10.120 --> 0:39:14.080
<v Speaker 1>ventures into the same region in search of crocker Land. Um,

0:39:14.160 --> 0:39:16.520
<v Speaker 1>you know, thinking that he's going to, you know, arrive

0:39:16.560 --> 0:39:20.720
<v Speaker 1>there and further study it. And he initially sees these mountains,

0:39:20.760 --> 0:39:23.759
<v Speaker 1>but then they slowly vanish as he draws closer, and

0:39:23.760 --> 0:39:26.040
<v Speaker 1>as it turns out, there was nothing there at all

0:39:26.120 --> 0:39:31.040
<v Speaker 1>but flat, featureless ice. And this is how he describes it.

0:39:31.120 --> 0:39:34.720
<v Speaker 1>This is from his beliefs. Is from his autobiography quote.

0:39:34.960 --> 0:39:37.720
<v Speaker 1>The day was exceptionally clear, not a cloud or trace

0:39:37.800 --> 0:39:41.399
<v Speaker 1>of mist. If land could be seen now is our time. Yes,

0:39:41.480 --> 0:39:44.640
<v Speaker 1>there it was. It could even be seen without a glass.

0:39:44.640 --> 0:39:50.360
<v Speaker 1>Extending from southwest true to north northeast. Are powerful glasses, however,

0:39:50.640 --> 0:39:53.960
<v Speaker 1>brought out more clearly the dark background in contrast with

0:39:54.000 --> 0:39:57.960
<v Speaker 1>the white, the whole resembling hills, valleys and snow capped

0:39:58.000 --> 0:40:00.640
<v Speaker 1>peaks to such a degree that, had we not been

0:40:00.719 --> 0:40:03.640
<v Speaker 1>out on the frozen sea for a hundred and fifty miles,

0:40:03.680 --> 0:40:06.680
<v Speaker 1>we would have staked our lives upon its reality. Our

0:40:06.760 --> 0:40:09.960
<v Speaker 1>judgment then, as now is that this was a mirage

0:40:10.120 --> 0:40:12.600
<v Speaker 1>or loom of the sea ice. Oh. I guess the

0:40:12.600 --> 0:40:16.640
<v Speaker 1>thing that we haven't discussed yet but is related, is

0:40:16.680 --> 0:40:20.240
<v Speaker 1>that there is another phenomenon called looming that can also

0:40:20.480 --> 0:40:25.120
<v Speaker 1>cause illusions of this kind. Seeing different things like with

0:40:25.239 --> 0:40:28.120
<v Speaker 1>relationship to the horizons, sort of appearing out of place

0:40:28.480 --> 0:40:33.040
<v Speaker 1>that works by a different mechanism. Yeah. Now the next

0:40:33.080 --> 0:40:37.440
<v Speaker 1>example I want to cover though, is almomst definitely an

0:40:37.440 --> 0:40:40.640
<v Speaker 1>example of the Fata Morgana. Uh. And this is actually

0:40:40.640 --> 0:40:43.920
<v Speaker 1>the one that that led me uh to uh to

0:40:43.960 --> 0:40:46.960
<v Speaker 1>bring this up as a potential topic. Um, because I

0:40:46.960 --> 0:40:50.840
<v Speaker 1>was researching the shan Haijing for our recent episode on

0:40:50.880 --> 0:40:54.920
<v Speaker 1>the shan Haijing and h I ran across a Chinese

0:40:55.000 --> 0:40:57.840
<v Speaker 1>connection to the Fata Morgana in an article from n

0:40:58.560 --> 0:41:01.759
<v Speaker 1>nine by Edward H. Schaefer published in the Journal of

0:41:01.800 --> 0:41:05.880
<v Speaker 1>the American Oriental Society titled Foos Sang and Beyond the

0:41:05.920 --> 0:41:11.600
<v Speaker 1>Haunted Seas to Japan. Now. Edward H. Schaeffer lived nineteen

0:41:11.239 --> 0:41:15.759
<v Speaker 1>thirt through ninete. He was an American historians, sinologist, and

0:41:15.880 --> 0:41:18.920
<v Speaker 1>writer noted for his experience on the Tang dynasty, and

0:41:19.000 --> 0:41:22.279
<v Speaker 1>he was a professor of Chinese at the University of California,

0:41:22.320 --> 0:41:25.080
<v Speaker 1>Berkeley for thirty five years. He also did some key

0:41:25.160 --> 0:41:29.600
<v Speaker 1>English translations. In this article, however, Schaefer is looking at

0:41:29.680 --> 0:41:33.120
<v Speaker 1>various examples of a class of Chinese poem about travel,

0:41:33.400 --> 0:41:38.440
<v Speaker 1>particularly about this very specific about saying goodbye to honored

0:41:38.480 --> 0:41:42.040
<v Speaker 1>guests as they depart on a journey. I'm trying to

0:41:42.040 --> 0:41:44.840
<v Speaker 1>think if there are any um like English poems that

0:41:44.920 --> 0:41:47.160
<v Speaker 1>come to mind that have a similar theme. I don't know,

0:41:48.440 --> 0:41:50.800
<v Speaker 1>not that I can think of at any rate. It

0:41:50.840 --> 0:41:54.040
<v Speaker 1>was a popular motif at the time in China and

0:41:54.120 --> 0:41:57.320
<v Speaker 1>a popular journey. Specific journey for these poems during the

0:41:57.560 --> 0:42:00.959
<v Speaker 1>Tang dynasty, which which was six eight through nine oh seven,

0:42:01.320 --> 0:42:04.640
<v Speaker 1>was a journey across the Sea of Japan, frequently taken

0:42:04.680 --> 0:42:08.400
<v Speaker 1>by monks, diplomats, and others. So this was and is

0:42:08.480 --> 0:42:11.920
<v Speaker 1>the puffing Sea, the bursting Sea, the domain of danger,

0:42:12.080 --> 0:42:16.480
<v Speaker 1>for sure, but also of supernatural wonder. Now, as we've said,

0:42:16.520 --> 0:42:19.280
<v Speaker 1>this can be said of basically any large body of water.

0:42:19.719 --> 0:42:23.480
<v Speaker 1>This can be said of any seafaring civilization. Right anywhere

0:42:23.719 --> 0:42:27.359
<v Speaker 1>people meet the ocean, you find these descriptions of the

0:42:27.440 --> 0:42:30.240
<v Speaker 1>ocean as a as a potentially deadly place, a mysterious place.

0:42:30.239 --> 0:42:33.719
<v Speaker 1>And we've developed rich myths and legends to account for it. Uh,

0:42:33.719 --> 0:42:37.799
<v Speaker 1>you know, any time, you know, just across cultures. But

0:42:38.000 --> 0:42:40.560
<v Speaker 1>Schaefer points out that there was really a lot of

0:42:40.600 --> 0:42:43.400
<v Speaker 1>this talk regarding the Eastern Sea, and you'll find it

0:42:43.440 --> 0:42:46.239
<v Speaker 1>in poems and in accounts of all sorts, including from

0:42:46.400 --> 0:42:50.320
<v Speaker 1>very well traveled and well educated individuals, and he describes

0:42:50.360 --> 0:42:53.960
<v Speaker 1>these sightings as being marked with quote greater awareness than

0:42:54.000 --> 0:42:58.160
<v Speaker 1>ever before of the denizens of the oceanic world. So

0:42:58.200 --> 0:43:01.480
<v Speaker 1>what are these denizens? Particular? Note here are the shin

0:43:01.880 --> 0:43:05.920
<v Speaker 1>or clam monsters of the Eastern Sea. And uh, this

0:43:05.960 --> 0:43:09.839
<v Speaker 1>is where we get shin jing, which is or um

0:43:09.920 --> 0:43:13.760
<v Speaker 1>or high fish and low, which are terms for mirages

0:43:13.880 --> 0:43:17.200
<v Speaker 1>in Mandarin. Oh wow, So if you were talking in

0:43:17.280 --> 0:43:21.280
<v Speaker 1>Mandarin about a mirage, you're saying something that literally could

0:43:21.360 --> 0:43:25.200
<v Speaker 1>mean something like clam monster. Uh yeah, yeah, Like the

0:43:24.920 --> 0:43:28.360
<v Speaker 1>these terms are are all connected. Yeah. So while the

0:43:28.800 --> 0:43:31.840
<v Speaker 1>pre Han genesis of the term shafer rights would seem

0:43:31.880 --> 0:43:34.560
<v Speaker 1>to apply to real world clams, you know, the type

0:43:34.600 --> 0:43:38.279
<v Speaker 1>of clams you might catch and eat and some culinary traditions, uh,

0:43:38.320 --> 0:43:42.040
<v Speaker 1>it clearly evolved into a legend. And so this is

0:43:42.040 --> 0:43:46.480
<v Speaker 1>what he writes. Quote. Beginning as an unassuming marine invertebrate,

0:43:46.760 --> 0:43:50.440
<v Speaker 1>the shin was later imagined as a gaping, pearl producing clam,

0:43:50.560 --> 0:43:54.680
<v Speaker 1>possibly to be identified with the giant clams of tropical seas,

0:43:55.000 --> 0:43:58.200
<v Speaker 1>for instance, Tridactna. That's the genus of these if you've

0:43:58.239 --> 0:44:00.800
<v Speaker 1>ever seen images of the giant real world giant clams,

0:44:00.840 --> 0:44:04.600
<v Speaker 1>that's uh, that's the genus, he continues. Quote Finally, by

0:44:04.640 --> 0:44:07.920
<v Speaker 1>early medieval times, it had become a monster lurking in

0:44:08.000 --> 0:44:12.160
<v Speaker 1>submarine grottoes, and was sometimes endowed with the attributes of

0:44:12.200 --> 0:44:15.800
<v Speaker 1>a dragon, or, more likely, under Indian influence, a naga.

0:44:16.320 --> 0:44:20.040
<v Speaker 1>So it gets this gets like just super super super weird,

0:44:20.080 --> 0:44:23.560
<v Speaker 1>and I love it. So these the shin were said.

0:44:23.640 --> 0:44:25.920
<v Speaker 1>These giant clams in the ocean deep were said to

0:44:25.960 --> 0:44:30.120
<v Speaker 1>exhale and belsh up bubbles and froth which that they could.

0:44:30.160 --> 0:44:34.880
<v Speaker 1>They could then manifest into spectral castles and haunted palaces

0:44:34.920 --> 0:44:38.000
<v Speaker 1>made of what Schaefer translates as a kind of plasma

0:44:38.200 --> 0:44:42.240
<v Speaker 1>and later describes as being something between flesh and energy,

0:44:42.320 --> 0:44:47.600
<v Speaker 1>like a kind of ectoplasm. Quote, dreamlike correscant with strange

0:44:47.719 --> 0:44:53.759
<v Speaker 1>lights and prismatic hazes. These seemingly insubstantial confections or counterparts

0:44:53.800 --> 0:44:56.719
<v Speaker 1>of the sea asle pin lay and also of the

0:44:56.760 --> 0:45:00.800
<v Speaker 1>astral places of the high gods of Dalis m wow.

0:45:01.000 --> 0:45:05.560
<v Speaker 1>All from clams. Huh, Well, giant clams, giant magical clams

0:45:05.600 --> 0:45:10.480
<v Speaker 1>that breathe ectoplasm and use it to craft massive illusions

0:45:10.480 --> 0:45:13.920
<v Speaker 1>in the sky. So he from here he goes on

0:45:14.000 --> 0:45:17.319
<v Speaker 1>to share what I believe his translation, one of two

0:45:17.320 --> 0:45:21.840
<v Speaker 1>translations he provides of a poem by Wang Chi uh

0:45:22.160 --> 0:45:26.000
<v Speaker 1>rhapsody on the high House of the clam Monsters, and

0:45:26.040 --> 0:45:28.640
<v Speaker 1>it's it's just glorious. Um. You can look up the

0:45:28.680 --> 0:45:31.399
<v Speaker 1>Shaffer article. You can find it. Uh. I think it's

0:45:31.400 --> 0:45:33.600
<v Speaker 1>on j store and you can access it for free,

0:45:33.600 --> 0:45:35.200
<v Speaker 1>and you can you can read the full version of

0:45:35.200 --> 0:45:38.480
<v Speaker 1>both poems. I just want to read the first part

0:45:38.840 --> 0:45:40.719
<v Speaker 1>of the initial I think was supposed to be a

0:45:40.800 --> 0:45:46.239
<v Speaker 1>more accurate translation. There in the peeing Bird's basin, shoreless

0:45:46.280 --> 0:45:50.920
<v Speaker 1>and boundless are the clam monsters high houses crag crested.

0:45:51.200 --> 0:45:54.280
<v Speaker 1>They do not rely on timber to knit their frames,

0:45:54.320 --> 0:45:57.480
<v Speaker 1>but use their own fnast to fly and float them

0:45:57.960 --> 0:46:02.240
<v Speaker 1>hidden away without present sign they blaze and splendor, hardly

0:46:02.320 --> 0:46:05.319
<v Speaker 1>to be matched. Then one of them emitst waves and

0:46:05.400 --> 0:46:09.000
<v Speaker 1>surges there as if it would stud the sky with them,

0:46:09.080 --> 0:46:14.520
<v Speaker 1>forming semilacra. Mutating, it creates porches and railings, preferring to

0:46:14.560 --> 0:46:18.200
<v Speaker 1>simulate the sun, which melts our cares so large that

0:46:18.280 --> 0:46:21.920
<v Speaker 1>it would cover giant turtle Mountain with yet another island

0:46:22.360 --> 0:46:26.279
<v Speaker 1>or dripped down on the shark men's houses and hanging streams.

0:46:26.800 --> 0:46:29.920
<v Speaker 1>Then it is as if the fogs have used up

0:46:29.960 --> 0:46:33.920
<v Speaker 1>their mistiness, the melting clouds have gone home, the moon

0:46:34.080 --> 0:46:38.880
<v Speaker 1>sheds brilliance over a thousand lee vision is terminated only

0:46:38.920 --> 0:46:43.400
<v Speaker 1>by the eight horizons. Wow, yeah, it's it's I love it.

0:46:43.400 --> 0:46:46.200
<v Speaker 1>It's just so full of weird wonder and and again

0:46:46.280 --> 0:46:49.920
<v Speaker 1>has has just start start? Comparisons can be made to

0:46:50.000 --> 0:46:52.400
<v Speaker 1>those to the accounts of the Fata Morgana that you

0:46:52.440 --> 0:46:55.040
<v Speaker 1>were reading earlier from you know, the other side of

0:46:55.040 --> 0:46:58.000
<v Speaker 1>the world. But I love all the unexplained elements, the

0:46:58.320 --> 0:47:02.040
<v Speaker 1>shark men's houses. Yeah, yeah, um, I may touch on

0:47:02.080 --> 0:47:03.600
<v Speaker 1>the shark man in a bit, but yeah, there's just

0:47:03.600 --> 0:47:05.480
<v Speaker 1>so much wonder. This feels like some sort of a

0:47:05.960 --> 0:47:09.560
<v Speaker 1>just a it's a weird hallucinatory vision out of uh,

0:47:09.600 --> 0:47:11.799
<v Speaker 1>you know that he might find something similar out of say,

0:47:11.840 --> 0:47:15.200
<v Speaker 1>the weird fiction era in an American literature. Now I

0:47:15.239 --> 0:47:18.920
<v Speaker 1>am kind of wondering how exactly some of these uh

0:47:19.080 --> 0:47:23.719
<v Speaker 1>words are translated, because obviously, like so the words simulacras

0:47:23.840 --> 0:47:26.320
<v Speaker 1>in there, and I understand what that means in context.

0:47:26.360 --> 0:47:30.080
<v Speaker 1>I wonder if there's actually like a term in the

0:47:30.120 --> 0:47:34.200
<v Speaker 1>original that is becoming exactly that word, or if there

0:47:34.400 --> 0:47:38.280
<v Speaker 1>is something that's somehow the gist of something. Yeah, you know, offhand,

0:47:38.280 --> 0:47:40.440
<v Speaker 1>I can't recall of Schaefer got into that. He it's

0:47:40.480 --> 0:47:44.000
<v Speaker 1>a he. It's mostly related to these two translations that

0:47:44.040 --> 0:47:45.520
<v Speaker 1>he gives, but he does get into some of the

0:47:45.560 --> 0:47:49.800
<v Speaker 1>specific terminology. Um. But on top of that, Schaefer himself

0:47:49.880 --> 0:47:53.640
<v Speaker 1>seemed to be in a pretty poetic in his own right. Um,

0:47:53.680 --> 0:47:56.640
<v Speaker 1>you know, just as he's describing the text, there's some

0:47:56.680 --> 0:48:00.279
<v Speaker 1>wonderful sections, Like he writes, in this literary vision, the

0:48:00.320 --> 0:48:03.360
<v Speaker 1>clammy builders are not ordinary creatures at all, but alien

0:48:03.640 --> 0:48:07.840
<v Speaker 1>and anonymous natural forces. Their amorphous bodies are unstable and

0:48:07.880 --> 0:48:12.800
<v Speaker 1>perhaps illusory at least ectoplasmic or spectral. They have no gender.

0:48:12.840 --> 0:48:16.960
<v Speaker 1>They dwell in the murky bnthos of the Sea of Whales,

0:48:17.320 --> 0:48:21.000
<v Speaker 1>beyond the domains of the shark people. And uh and

0:48:21.120 --> 0:48:25.320
<v Speaker 1>he actually he he provides a second translation in which

0:48:25.360 --> 0:48:29.799
<v Speaker 1>he uses meter in English rhyme. Uh. And again I

0:48:29.880 --> 0:48:33.040
<v Speaker 1>just have the first section here. Uh, but but he

0:48:33.080 --> 0:48:34.480
<v Speaker 1>does the whole thing. I don't know, did Joe do

0:48:34.480 --> 0:48:36.200
<v Speaker 1>you want to read this one? Oh? Sure I could.

0:48:36.239 --> 0:48:39.160
<v Speaker 1>If you want juff, go for it. Where giant fish

0:48:39.200 --> 0:48:43.839
<v Speaker 1>foul range above the seas, and craggy houses clammy monsters,

0:48:43.840 --> 0:48:48.680
<v Speaker 1>weize they need no didar to build these halls. Extruded

0:48:48.800 --> 0:48:53.799
<v Speaker 1>e cores fuse as roofs and walls. Abistle gloom eclipses

0:48:53.880 --> 0:48:57.520
<v Speaker 1>them below, but spouted up at the shed a fiery glow.

0:48:58.160 --> 0:49:01.920
<v Speaker 1>When one explodes up through the tossing spume, we hope

0:49:01.920 --> 0:49:05.960
<v Speaker 1>a vault of spangled stars to bloom. Instead, it seems

0:49:05.960 --> 0:49:09.560
<v Speaker 1>a shining golden dome to match the Sun, the god's

0:49:09.560 --> 0:49:13.279
<v Speaker 1>immortal home. It makes the giant seamount seem a hill

0:49:13.719 --> 0:49:17.960
<v Speaker 1>as vast cascades into the vortex spill. Then, when the

0:49:18.080 --> 0:49:22.239
<v Speaker 1>upcast spray and froth degrade, and clouds beyond the far

0:49:22.320 --> 0:49:26.719
<v Speaker 1>horizon fade, the lunar lantern sets the sky alight, and

0:49:26.760 --> 0:49:30.240
<v Speaker 1>all the seven seas show clear and bright. The fishy

0:49:30.280 --> 0:49:34.399
<v Speaker 1>people's shine. Their scales around the waves, now soothed, give

0:49:34.400 --> 0:49:38.560
<v Speaker 1>out no further sound. A palace heaves and spouting rare

0:49:38.640 --> 0:49:43.160
<v Speaker 1>perfumes and majesty above the ocean looms pierces the stubborn

0:49:43.280 --> 0:49:47.160
<v Speaker 1>haze that round it lies and thrusts its mighty walls

0:49:47.200 --> 0:49:53.120
<v Speaker 1>into the skies. Yeah, I I absolutely love it. Excellent again,

0:49:53.480 --> 0:49:57.640
<v Speaker 1>giant clam spouting, uh, you know, bubbles and froth and

0:49:57.719 --> 0:50:01.840
<v Speaker 1>exoplasm up into the sky and forming an otherworldly castle

0:50:01.960 --> 0:50:04.320
<v Speaker 1>or city in the sky, and then you know it

0:50:04.800 --> 0:50:09.000
<v Speaker 1>vanishes and uh. And Schaffer himself points to the connection

0:50:09.040 --> 0:50:12.560
<v Speaker 1>here between these tales and the very real phenomenon of

0:50:12.600 --> 0:50:17.080
<v Speaker 1>fatimorgana mirages, which are still seen today on the Eastern Sea.

0:50:17.239 --> 0:50:21.160
<v Speaker 1>So you know these, uh, these strange castles are are

0:50:21.200 --> 0:50:23.680
<v Speaker 1>still glimpsed out there. You know that these are this

0:50:23.760 --> 0:50:27.799
<v Speaker 1>is an optical phenomenon that still occurs. What who are

0:50:27.840 --> 0:50:30.680
<v Speaker 1>the shark people? Do you know something about shark? Mean? Yes,

0:50:30.719 --> 0:50:32.920
<v Speaker 1>I look these up. These would be the jaw rin

0:50:33.200 --> 0:50:35.359
<v Speaker 1>or the people of the flood dragons. So they were

0:50:35.360 --> 0:50:38.279
<v Speaker 1>a kind of mir folk um or you know, or

0:50:38.280 --> 0:50:40.200
<v Speaker 1>a shark person. I like how he describes them as

0:50:40.200 --> 0:50:43.279
<v Speaker 1>the as as the shark people or fishy people if

0:50:43.320 --> 0:50:45.319
<v Speaker 1>you will. Well, that makes them sound more like the

0:50:45.320 --> 0:50:48.319
<v Speaker 1>subject of that Peter Benchley novel adapted to a made

0:50:48.360 --> 0:50:50.680
<v Speaker 1>for TV movie that we talked about not too long ago.

0:50:50.760 --> 0:50:52.920
<v Speaker 1>What was the one about like the shark human hybrid.

0:50:53.480 --> 0:50:55.600
<v Speaker 1>Oh what was it? It wasn't beast. It had a

0:50:55.640 --> 0:50:58.160
<v Speaker 1>similar one word name, because you know that you stick

0:50:58.200 --> 0:51:01.640
<v Speaker 1>with what what works. Kim cot all in its right, Yeah,

0:51:01.800 --> 0:51:04.160
<v Speaker 1>and Craig T. Nelson and a shark that I think

0:51:04.160 --> 0:51:07.360
<v Speaker 1>in the book at least wasn't was a Nazi created

0:51:07.680 --> 0:51:10.359
<v Speaker 1>mutant intelligent shark. I'm not sure if that translated into

0:51:10.400 --> 0:51:13.680
<v Speaker 1>the TV adaptation or not, or if it had like

0:51:13.719 --> 0:51:17.120
<v Speaker 1>big muscular arms or not. Oh, it's a mini series.

0:51:17.200 --> 0:51:21.160
<v Speaker 1>It's called Creature Creature, Yes, but I I really want

0:51:21.200 --> 0:51:24.480
<v Speaker 1>to see a film about um, about this giant clam

0:51:25.000 --> 0:51:27.200
<v Speaker 1>um about the shin and uh, you know, I'm not

0:51:27.200 --> 0:51:29.799
<v Speaker 1>sure that that it doesn't exist. Clearly, there's a lot

0:51:29.840 --> 0:51:34.840
<v Speaker 1>of a wonderful and fantastic Chinese cinema out there, and um,

0:51:34.880 --> 0:51:36.799
<v Speaker 1>I didn't really dive in enough. So anyone out there,

0:51:36.800 --> 0:51:39.120
<v Speaker 1>if you're aware of a film that features even a

0:51:39.160 --> 0:51:44.879
<v Speaker 1>cameo by a giant of fairy city spouting clam, let

0:51:44.880 --> 0:51:47.799
<v Speaker 1>me know, all right, I have another example I want

0:51:47.800 --> 0:51:50.320
<v Speaker 1>to turn to, and this one takes this to another

0:51:50.400 --> 0:51:55.719
<v Speaker 1>continent entirely. This takes us to Africa, specifically, Southern Africa, okay,

0:51:55.960 --> 0:51:59.400
<v Speaker 1>and this concerns the San people. So these are indigenous

0:51:59.440 --> 0:52:06.120
<v Speaker 1>people's own, chiefly in Botswana, uh Namibia and southeastern Angola.

0:52:06.520 --> 0:52:09.239
<v Speaker 1>Historically they would have been a hunter gatherer people and

0:52:09.239 --> 0:52:11.560
<v Speaker 1>they've been referred to by several different names over time,

0:52:11.640 --> 0:52:15.920
<v Speaker 1>and today are apparently not instantly identifiable by any physical features,

0:52:16.000 --> 0:52:19.479
<v Speaker 1>language or culture. Um. But I was reading an article

0:52:19.520 --> 0:52:21.720
<v Speaker 1>about this. This is a from the year two thousand

0:52:21.719 --> 0:52:27.120
<v Speaker 1>by Helmett tributsch Uh title does mirage derived mythology give

0:52:27.760 --> 0:52:30.319
<v Speaker 1>access to Sun rock Art? And this was published in

0:52:30.360 --> 0:52:35.160
<v Speaker 1>the Southern African Archaeological Bulletin. In it, the author contemplates

0:52:35.160 --> 0:52:37.600
<v Speaker 1>a link between the traditional rock art of the sun,

0:52:38.080 --> 0:52:41.759
<v Speaker 1>their myths, and the superior mirages they would have observed

0:52:41.840 --> 0:52:44.439
<v Speaker 1>in their environment that again, like all these can still

0:52:44.440 --> 0:52:48.040
<v Speaker 1>be observed in those environments today. And the author points

0:52:48.040 --> 0:52:50.239
<v Speaker 1>out that you know that that naturally the sort of

0:52:50.280 --> 0:52:53.040
<v Speaker 1>mirage was seen throughout the world for thousands of years.

0:52:53.080 --> 0:52:55.560
<v Speaker 1>He's the author who brings up, uh, you know, the

0:52:55.560 --> 0:52:59.120
<v Speaker 1>the idea that even Arab Sciencests, who we're pretty much

0:52:59.160 --> 0:53:02.520
<v Speaker 1>masters of six uh, during the medieval period, they weren't

0:53:02.520 --> 0:53:04.360
<v Speaker 1>able to understand this so it wasn't until the eighteenth

0:53:04.360 --> 0:53:07.120
<v Speaker 1>and nineteenth centuries that we we really were able to

0:53:07.160 --> 0:53:09.960
<v Speaker 1>fully crack what's going on when we behold a superior mirage.

0:53:10.640 --> 0:53:13.799
<v Speaker 1>But you know, everyone who had access to to these

0:53:13.840 --> 0:53:16.840
<v Speaker 1>mirages would have probably had some thoughts about them, and

0:53:16.880 --> 0:53:20.560
<v Speaker 1>you can imagine how they might have influenced one's worldview

0:53:20.560 --> 0:53:25.000
<v Speaker 1>and magical thinking. So sun Rock art in particular depicts

0:53:25.080 --> 0:53:29.440
<v Speaker 1>in some cases huge flying creatures, upside down creatures and

0:53:29.600 --> 0:53:34.320
<v Speaker 1>double creatures, finned land creatures, as well as floating waters.

0:53:35.000 --> 0:53:39.480
<v Speaker 1>Now there there have been a different ways of interpreting these, Uh,

0:53:39.520 --> 0:53:43.399
<v Speaker 1>the author points out, so representations of mythic ideas art

0:53:43.440 --> 0:53:46.800
<v Speaker 1>for art's sake, or and this is always interesting, altered

0:53:46.840 --> 0:53:51.400
<v Speaker 1>states of consciousness or shamatic visions. But the Tributes presents

0:53:51.440 --> 0:53:54.600
<v Speaker 1>a what he prefers to with a naturalistic interpretation in

0:53:54.920 --> 0:53:59.440
<v Speaker 1>which the observation of superior mirages are a key factor. Um,

0:54:00.239 --> 0:54:02.279
<v Speaker 1>of course, and we should drive home. Uh. You know,

0:54:02.320 --> 0:54:03.960
<v Speaker 1>it's it seems like all of these could be in

0:54:04.040 --> 0:54:06.120
<v Speaker 1>play at the same time, because certainly you could have

0:54:06.320 --> 0:54:12.359
<v Speaker 1>hallucinations occurring whilst looking at or remembering or or contemplating

0:54:12.400 --> 0:54:15.799
<v Speaker 1>the nature of things seen on the horizon, combine that

0:54:15.840 --> 0:54:18.960
<v Speaker 1>with your own myth making, uh, and just creative thinking

0:54:19.000 --> 0:54:22.440
<v Speaker 1>in general. Now, as for the specific things he's referring to,

0:54:22.640 --> 0:54:25.920
<v Speaker 1>first of all, giant sky water snakes or rain animals

0:54:25.960 --> 0:54:29.839
<v Speaker 1>above the horizon would have been linked to superior mirages

0:54:30.120 --> 0:54:34.600
<v Speaker 1>that that were often observed in the lull before rainstorms.

0:54:34.640 --> 0:54:37.919
<v Speaker 1>So these would have been interpreted as powerful entities responsible

0:54:37.960 --> 0:54:41.040
<v Speaker 1>for rain that could then be called out to spiritually,

0:54:41.360 --> 0:54:44.360
<v Speaker 1>like these were the masters of rain, the gods and

0:54:44.440 --> 0:54:47.959
<v Speaker 1>monsters of rain and uh, and they're the ones who

0:54:48.320 --> 0:54:50.359
<v Speaker 1>who you need favor from in order to you know,

0:54:50.440 --> 0:54:55.040
<v Speaker 1>to have a wet and rich environment. And then there's

0:54:55.080 --> 0:54:59.319
<v Speaker 1>this really fascinating concept of the underwater where souls and

0:54:59.360 --> 0:55:03.080
<v Speaker 1>the sorcerer 's went to become stretched. Uh. And this

0:55:03.120 --> 0:55:07.759
<v Speaker 1>may be linked to glimmering inferior mirages and stretched or

0:55:07.760 --> 0:55:13.799
<v Speaker 1>elongated forms. Uh. These may derive from superior mirages. And yeah,

0:55:13.800 --> 0:55:16.080
<v Speaker 1>you look at examples of this and it's like, you know, um,

0:55:16.120 --> 0:55:19.880
<v Speaker 1>you know, clearly humanoid representations and some will be of

0:55:19.880 --> 0:55:22.200
<v Speaker 1>what you might take to be normal size and others

0:55:22.200 --> 0:55:26.480
<v Speaker 1>are greatly elongated. And uh, yeah, I'm particularly interested by

0:55:26.480 --> 0:55:29.879
<v Speaker 1>this idea. Of the inverted world, and sorcerers who try

0:55:29.920 --> 0:55:34.040
<v Speaker 1>to make contact with the inverted world by he points out,

0:55:34.160 --> 0:55:37.719
<v Speaker 1>adopting an inverted arm position. Here's a quote from the

0:55:37.719 --> 0:55:41.719
<v Speaker 1>paper quote, what would be more realistic than depicting inverted

0:55:41.760 --> 0:55:45.160
<v Speaker 1>lions in a mirrage in such an environment the underwater

0:55:45.400 --> 0:55:49.319
<v Speaker 1>of sun belief. It could even be that trance has

0:55:49.360 --> 0:55:52.480
<v Speaker 1>developed as a way to imitate the inverted world, the

0:55:52.560 --> 0:55:55.960
<v Speaker 1>world where everything is the other way around. The body

0:55:56.000 --> 0:55:59.560
<v Speaker 1>does not preserve the upright position anymore. Food or liquid

0:55:59.600 --> 0:56:02.000
<v Speaker 1>does not into the mouth but leaves It has depicted

0:56:02.000 --> 0:56:05.799
<v Speaker 1>in many scenes where liquid, sometimes interpreted as blood, is

0:56:05.840 --> 0:56:09.480
<v Speaker 1>streaming from the nose of animals and shamans. Maybe the

0:56:09.560 --> 0:56:13.400
<v Speaker 1>crossed legs of painted antelopes and trans dancers and sound

0:56:13.680 --> 0:56:16.760
<v Speaker 1>rock art may simply mean that they do not walk normally,

0:56:16.800 --> 0:56:20.279
<v Speaker 1>but walk in an inverted way, that is backwards, as

0:56:20.320 --> 0:56:25.480
<v Speaker 1>they should in the other world. That's really interesting. Yeah,

0:56:25.560 --> 0:56:28.360
<v Speaker 1>and again this this connects with with some of what

0:56:28.440 --> 0:56:30.919
<v Speaker 1>you were sharing earlier on again from the other side

0:56:30.920 --> 0:56:34.520
<v Speaker 1>of the world, uh, you know, dealing with contemplations of

0:56:34.520 --> 0:56:39.480
<v Speaker 1>fata morgana and superior and inferior mirages. So from from

0:56:39.520 --> 0:56:41.520
<v Speaker 1>here really I mean, we don't even have to spend

0:56:41.600 --> 0:56:45.080
<v Speaker 1>much time at all talking about the nature of unidentified

0:56:45.080 --> 0:56:48.279
<v Speaker 1>flying objects in the sky um because you can see,

0:56:48.560 --> 0:56:50.319
<v Speaker 1>I mean, it's all written on the wall here. I mean.

0:56:50.320 --> 0:56:54.120
<v Speaker 1>The fotomorgana is sometimes used to explain UFO sightings, which

0:56:55.040 --> 0:56:57.600
<v Speaker 1>which is just a natural direction to go into, especially

0:56:57.640 --> 0:57:01.440
<v Speaker 1>when you consider modern sailing vessels, um and and modern

0:57:01.840 --> 0:57:05.920
<v Speaker 1>vehicles and objects in generals often glinting with metallic details.

0:57:06.160 --> 0:57:10.480
<v Speaker 1>You can imagine them seeing above the horizon as superior mirrages.

0:57:10.560 --> 0:57:14.919
<v Speaker 1>And you know, if you consume enough UFO material, which

0:57:14.960 --> 0:57:18.000
<v Speaker 1>I think everybody has at this point, that might be

0:57:18.080 --> 0:57:20.240
<v Speaker 1>one of the first places, if not the first places

0:57:20.240 --> 0:57:22.920
<v Speaker 1>that your mind goes well, yeah, I mean, I'd imagine

0:57:22.960 --> 0:57:28.440
<v Speaker 1>that superior mirrages could explain all kinds of especially anomalous lights. Yeah,

0:57:29.040 --> 0:57:32.400
<v Speaker 1>I've in particular, I've seen it linked to discussions of

0:57:32.680 --> 0:57:35.880
<v Speaker 1>UFO sightings in Texas and also the so called men

0:57:35.920 --> 0:57:39.720
<v Speaker 1>Men light in the Australian outback, and and I think,

0:57:39.760 --> 0:57:41.600
<v Speaker 1>and I think you can you can find plenty of

0:57:41.600 --> 0:57:44.000
<v Speaker 1>other examples of this as well. There are similar lights

0:57:44.040 --> 0:57:46.400
<v Speaker 1>that can be found in the Middle East that have

0:57:46.440 --> 0:57:50.720
<v Speaker 1>been linked to U two superior mirrages. So again we're

0:57:50.760 --> 0:57:52.680
<v Speaker 1>dealing with something you can find around the world, and

0:57:52.720 --> 0:57:55.640
<v Speaker 1>then we find all these interesting stories that are either

0:57:55.840 --> 0:58:00.800
<v Speaker 1>directly linked to superior mirrages or could easily linked to them,

0:58:00.880 --> 0:58:03.600
<v Speaker 1>at least at least in part. So it basically explains

0:58:03.640 --> 0:58:09.480
<v Speaker 1>everything some bigfoot I don't know, I could an elongated humanoid. Um,

0:58:09.520 --> 0:58:11.640
<v Speaker 1>you know that that could work. Oh, slender Man is

0:58:11.680 --> 0:58:14.360
<v Speaker 1>a superior mirrage. Oh you know. I was just thinking

0:58:14.400 --> 0:58:19.040
<v Speaker 1>about the San Rock illustrations and traditions about people walking backwards.

0:58:19.040 --> 0:58:21.919
<v Speaker 1>That makes me think of the lesh she again? Oh

0:58:22.200 --> 0:58:24.440
<v Speaker 1>did the less she walk backwards? Was that? I think

0:58:24.640 --> 0:58:27.320
<v Speaker 1>you could confuse the leshy by walking backwards. I don't

0:58:27.320 --> 0:58:33.040
<v Speaker 1>know that's right. Or you could put your clothes on backwards, right, yeah, yeah,

0:58:33.480 --> 0:58:39.200
<v Speaker 1>the upside down, the the inverted world moving backwards. Um. Now,

0:58:39.440 --> 0:58:43.480
<v Speaker 1>as I mentioned earlier on the superior mirages uh and

0:58:43.560 --> 0:58:47.280
<v Speaker 1>the Fata Morgana, these are things that can and our photograph.

0:58:47.360 --> 0:58:49.280
<v Speaker 1>They can be photographed. They are photographs. So if you

0:58:49.320 --> 0:58:51.840
<v Speaker 1>do some image searches you can find some some really

0:58:52.080 --> 0:58:55.400
<v Speaker 1>excellent examples of these. I remember seeing one in particular

0:58:55.520 --> 0:58:59.280
<v Speaker 1>that instantly made me think of the gigantic spaceship from

0:58:59.320 --> 0:59:04.920
<v Speaker 1>Independence Um. Now, Independence Day wasn't an actual movie, it

0:59:05.000 --> 0:59:09.160
<v Speaker 1>was not a mirrage. But but the mirages that that

0:59:09.160 --> 0:59:11.520
<v Speaker 1>that occur can be of that nature. You know. It's

0:59:11.560 --> 0:59:14.440
<v Speaker 1>like there's something huge in the sky or on the horizon,

0:59:14.840 --> 0:59:18.680
<v Speaker 1>and it does not confirm, confirm, conform to, uh to,

0:59:18.920 --> 0:59:21.280
<v Speaker 1>to anything that would occur in the natural world that

0:59:21.320 --> 0:59:23.440
<v Speaker 1>you you know of. You know, like you have to

0:59:23.520 --> 0:59:26.400
<v Speaker 1>leap to the the unexplained if you're not aware of

0:59:26.440 --> 0:59:28.520
<v Speaker 1>the sort of you know, the again, the optical phenomena

0:59:28.560 --> 0:59:32.200
<v Speaker 1>that can take place, just some shimmering hulk. Yeah. So,

0:59:32.240 --> 0:59:34.480
<v Speaker 1>on that note, we would obviously love to hear from

0:59:34.480 --> 0:59:36.640
<v Speaker 1>anyone out there who has witnessed one of these, you know,

0:59:36.720 --> 0:59:40.120
<v Speaker 1>because I don't think I have. I don't remember ever

0:59:40.200 --> 0:59:45.440
<v Speaker 1>seeing a superior mirage, much much less Auto morgana um,

0:59:45.520 --> 0:59:48.360
<v Speaker 1>unless I was just you know, barely noticing it, certainly.

0:59:48.800 --> 0:59:50.560
<v Speaker 1>And that's the thing. A lot of these examples that

0:59:50.760 --> 0:59:54.200
<v Speaker 1>you hear about, they're they're hard to ignore. Uh So,

0:59:54.360 --> 0:59:56.640
<v Speaker 1>if you have experience with them, please right in and

0:59:56.720 --> 0:59:58.240
<v Speaker 1>let us know, tell us all about it. Tell us

0:59:58.280 --> 1:00:00.200
<v Speaker 1>about your experience with it, what was going through your mind?

1:00:00.240 --> 1:00:02.920
<v Speaker 1>When you looked at it. Also, if you're familiar with

1:00:03.560 --> 1:00:06.400
<v Speaker 1>any other of the you know, the many global traditions

1:00:06.840 --> 1:00:10.960
<v Speaker 1>that either are directly linked to these optical phenomena or

1:00:11.040 --> 1:00:13.720
<v Speaker 1>could easily be linked to them. We'd love to hear

1:00:13.720 --> 1:00:15.520
<v Speaker 1>about it, and you know, we'll try and discuss it

1:00:16.040 --> 1:00:18.600
<v Speaker 1>on an upcoming episode of Stuff to Blow Your Mind.

1:00:18.600 --> 1:00:22.120
<v Speaker 1>Listener mail that's what publishes Monday's in the Stuff to

1:00:22.120 --> 1:00:25.760
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1:00:25.840 --> 1:00:28.800
<v Speaker 1>Tuesdays and Thursdays we have Core episodes, and on Fridays

1:00:28.840 --> 1:00:31.480
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1:00:31.520 --> 1:00:34.040
<v Speaker 1>get into the science, but we talk about a weird

1:00:34.200 --> 1:00:37.240
<v Speaker 1>movie of note. Huge thanks as always to our excellent

1:00:37.280 --> 1:00:39.960
<v Speaker 1>audio producer Seth Nicholas Johnson. If you would like to

1:00:39.960 --> 1:00:42.240
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1:00:42.280 --> 1:00:44.280
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1:00:44.480 --> 1:00:47.440
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