WEBVTT - Part Two: The Jordan Peterson Episode

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<v Speaker 1>Welcome back to Behind the Bastards, the show where Cody

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<v Speaker 1>and I just finished laughing about Herman Kane. Not because

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<v Speaker 1>there's anything funny about a death from COVID nineteen, but

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<v Speaker 1>because the Kane Gang. The Kane Gang, which are the

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<v Speaker 1>people who have taken over this dead Man's Twitter account

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<v Speaker 1>tweeted out an article from Herman Kane dot com that said,

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<v Speaker 1>resume life is normal over scientists and health of professional Yeah. Yeah, anyway,

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<v Speaker 1>it's very gang going strong because the guy they're named

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<v Speaker 1>after cannot resume life is normal because COVID killed him.

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<v Speaker 1>I don't know. The article says, fine, so conflicting reports,

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<v Speaker 1>one from a ghost and one from the ghosts friends.

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<v Speaker 1>So well, this is probably a bad way to open

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<v Speaker 1>a podcast about and beat us another victim of COVID nineteen.

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<v Speaker 1>But we'll talk about that. Yeah, he got it. Did

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<v Speaker 1>you not know that? Did I miss? Oh? Cody, We're

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<v Speaker 1>gonna have fun in this episode. This is part two

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<v Speaker 1>of our Jordan B. Peterson episode. Um, Cody Johnston is

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<v Speaker 1>my guest. Some more news. They're also a podcast of

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<v Speaker 1>a similar name. Um, my former co worker had cracked. Uh,

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<v Speaker 1>the man who invented the drive system to the podcast

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<v Speaker 1>you do together. You're just not going to do that.

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<v Speaker 1>So Dr Jordan Peterson picked a good time to reveal

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<v Speaker 1>himself as the philosophy daddy of the new Right. Two

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<v Speaker 1>thousand seventeen was a great year for his brand. Trump

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<v Speaker 1>was president. New conversations about Western chauvinism. We're cracking into

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<v Speaker 1>the mainstream thanks to the alt Right and groups like

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<v Speaker 1>the Proud Boys, and Jordan Peterson was among the most

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<v Speaker 1>popular and highly paid speakers in the country. It is

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<v Speaker 1>he's super fucking rich, like his gold gear. He was

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<v Speaker 1>doing so good, Skyrocketingen was a bit better, and then

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<v Speaker 1>things got a lot worse. Uh So he was polite

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<v Speaker 1>in urban enough that he could avoid being lumped in

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<v Speaker 1>with every liberals new boogeyman at the time the alt right,

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<v Speaker 1>while still radicalizing and funneling new members into the alt right. Uh.

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<v Speaker 1>Some perceptive writers critiqued him for this, my personal favorite

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<v Speaker 1>being the McLean's writer who declared him the stupid person

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<v Speaker 1>smart person. Um, yeah, now that a lot of I

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<v Speaker 1>mean a lot that that describes a lot of people

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<v Speaker 1>in the That does describe a lot of people. Vlogo sphere.

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<v Speaker 1>I want to quote from that article To be clear,

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<v Speaker 1>Jordan Peterson is not a neo Nazi, but there's a

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<v Speaker 1>reason he's as popular he as he is on the

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<v Speaker 1>alt right. You'll never hear him use the phrase we

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<v Speaker 1>must secure a future for our white children. What you

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<v Speaker 1>will hear is him say that, well, there does appear

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<v Speaker 1>to be a causal relationship between empowering women and economic growth.

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<v Speaker 1>We have to consider whether this is good for society

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<v Speaker 1>because the birth rate is plumbing. That's a quote from

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<v Speaker 1>Jordan Peterson. Yep. He doesn't call for a white ethno state,

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<v Speaker 1>but he does retweet daily color articles with opening lines

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<v Speaker 1>like yet again an American city is being torn apart

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<v Speaker 1>by black rioters. He has dedicated two and a half

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<v Speaker 1>hour long YouTube videos to identity politics and the Marxist

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<v Speaker 1>fly of white privilege. I can't say marxistly and not

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<v Speaker 1>to avenge, I'm sorry. Yeah, it's just where I go,

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<v Speaker 1>and they require requires a voice every time. Whenever I

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<v Speaker 1>say antifa, I do that now too. It's antiva. Yeah,

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<v Speaker 1>It's it's just how it is, how it does these days. Yeah.

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<v Speaker 1>So Jordan himself was careful to define himself as a

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<v Speaker 1>classic British liberal. This is not an uncommon line for

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<v Speaker 1>people to take when they hate things like trans rights,

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<v Speaker 1>but when a couch their bigotry in an appreciation for debate.

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<v Speaker 1>You'll never hear hate speech out of Jordan Peterson's mouth,

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<v Speaker 1>but he will be happy to explain to you when

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<v Speaker 1>his audience of millions that marginalized groups are infantilized by

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<v Speaker 1>identity politics and their offense, that the racism of his

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<v Speaker 1>white consumers is part of a culture of victimhood. Again,

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<v Speaker 1>no racial slurs, but he will explained to you why

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<v Speaker 1>it's wrong for people to be offended by racial slurs. Oh, yeah,

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<v Speaker 1>it's it's why. He'll explain, like here's why it's wrong

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<v Speaker 1>to be offended by this, or here's why, Um, it's

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<v Speaker 1>natural to like fear people like feel fear the other

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<v Speaker 1>and things he's tweeted. He once tweeted an article about

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<v Speaker 1>the dangers of diversity and how diversity is bad. Um,

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<v Speaker 1>and that article was by Steve Sailor from v Dare,

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<v Speaker 1>who yeah, literally a guy who invented something called the

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<v Speaker 1>Sailor strategy, which was what Trump strategy was basically like,

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<v Speaker 1>go to the uh disaffected like white aggrieved white Americans,

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<v Speaker 1>uh and play that game um and in the article uh,

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<v Speaker 1>he cited a study about how like, yeah, if you

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<v Speaker 1>have diversity, um, it causes like some you know, tension

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<v Speaker 1>and between the different groups. Um. And he cites that

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<v Speaker 1>in the article. He hasn't mentioned the part of the

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<v Speaker 1>study that points out that but in the long run

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<v Speaker 1>it improves economy and social stat it like, over time,

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<v Speaker 1>diversity improves society. It's just at the beginning it you know,

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<v Speaker 1>people are tribal and it causes some strikes. It is

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<v Speaker 1>always interesting whenever Peterson will share something like that that

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<v Speaker 1>goes out of its way to not include part of

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<v Speaker 1>a study that is antithetical to what they're trying to

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<v Speaker 1>um to prove he's a good guy, studious, studious man,

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<v Speaker 1>good tweets, good twart m hmm. Okay. So Peterson's repeated

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<v Speaker 1>jabs at identity politics are extremely funny in light of

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<v Speaker 1>the ways that he's attempted to co opt indigenous identity

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<v Speaker 1>for his own crude benefit. Did you know about this, Cody?

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<v Speaker 1>Do you know about Jordan Peterson's claims that he's been

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<v Speaker 1>inducted into an Indigenous I remember this, Yeah, give it

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<v Speaker 1>to me. In two thousand eighteen, old tweets of Peterson's

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<v Speaker 1>surface where and he told some sort of joke about

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<v Speaker 1>an Indian bartender's quote from him Senator Murray Sinclair, who's

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<v Speaker 1>a Canadian senator, so like not a real senator, but

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<v Speaker 1>you know what I'm saying, Um, that was a Canadian joke,

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<v Speaker 1>not an Indigenous person's joke. I'm making fun of Canadians. Um.

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<v Speaker 1>Senator Murray Sinclair, who's who's one of Canada's relatively few

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<v Speaker 1>Indigenous or First Nations senators got angry because Peterson was

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<v Speaker 1>furthering stereotypes about drunken Native Americans. That's like goes back

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<v Speaker 1>a long way. Um. And he also got kind of

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<v Speaker 1>angry because it's pretty shitty to call Indigenous people indians.

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<v Speaker 1>Um do that. There's I think different terms that kind

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<v Speaker 1>of people, certain people prefer, but no one seems to

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<v Speaker 1>like Indian. Um, let's not let's not use that one. Um.

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<v Speaker 1>One of Jordan's friends defended him by pointing at the

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<v Speaker 1>guy he had sent the tweet too, defended him by

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<v Speaker 1>pointing out that the joke that they were telling about

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<v Speaker 1>this Indian bartender was about a real incident with a

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<v Speaker 1>quote self identified Indian bartender who had duped Peterson's friend

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<v Speaker 1>out of a bottle of bourbon the night before Peterson

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<v Speaker 1>was set to become an honorary member of the Quaquaca

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<v Speaker 1>Wock tribe. Um. Now, all of this, I'm trying to

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<v Speaker 1>get it right. I looked it up in everything. I

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<v Speaker 1>don't normally do that, but yeah, um, all of this,

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<v Speaker 1>Hurwitz seemed to suggest was evidence that Peterson was not

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<v Speaker 1>biased against Native Americans, which is a statement that Peterson like,

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<v Speaker 1>liked and seconded on Twitter. Um. So, Peterson has repeatedly

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<v Speaker 1>brought up the fact that he was inducted into the

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<v Speaker 1>Quaquaca Wock tribe in order to defend himself from allegations

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<v Speaker 1>of racism. Into this and seventeen when a commentary on

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<v Speaker 1>Facebook suggested that he was a klansman. So this guy

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<v Speaker 1>on Facebook is like, you're basically you're in the KKK,

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<v Speaker 1>Peterson responded, if by KKK you mean Quaquaco lock of

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<v Speaker 1>whose nation I am a members? How it works? Short?

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<v Speaker 1>Very very good. Now. A reporter from a Canadian online magazine,

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<v Speaker 1>The Walrus, dug into this, and he found that Peterson

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<v Speaker 1>also claimed on the jacket of his book Twelve Routs

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<v Speaker 1>for Life that he had been inducted into the coastal

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<v Speaker 1>Pacific Quaquaca Walk Tribe. The reality of the situation as

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<v Speaker 1>the water was found was very different. Um there is

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<v Speaker 1>a quack walk a Walk artist named Charles Joseph Um

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<v Speaker 1>and numerous interviewers will note that Peterson's house is full

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<v Speaker 1>of Joseph's work, and we don't know what Peterson did

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<v Speaker 1>for Charles Joseph, but it was something really incredible and

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<v Speaker 1>like that he that that Charles Joseph like was deeply

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<v Speaker 1>impacted by. It was something meaningful enough that Charles Joseph

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<v Speaker 1>performed a special ritual to induct Jordan Peterson into his

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<v Speaker 1>family and as a result, he considers Jordan Peterson to

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<v Speaker 1>be a brother. There's obviously a huge honor and it

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<v Speaker 1>seems it's very clear that Jordan did something incredible to

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<v Speaker 1>help Charles. But as the walr was dubbed, they found

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<v Speaker 1>out that both Charles Joseph and the Quakwaka Walk tribe

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<v Speaker 1>disagree with Peterson's claims that he's been inducted into the

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<v Speaker 1>tribe because he was not Um. He was inducted into

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<v Speaker 1>Charles Joseph's family, but not into the tribe itself. It's

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<v Speaker 1>a very different thing, and it's a very important distinction.

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<v Speaker 1>Yeah yeah, yeah, um, And it's Peterson kind of claiming

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<v Speaker 1>that he's a part of this tribe in order to

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<v Speaker 1>deflect allegations of racism is a kind of dishonesty I

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<v Speaker 1>find particularly off putting because the real story is perfectly honorable,

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<v Speaker 1>like you helped this man out to such a degree

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<v Speaker 1>that he inducted you into his family, and especially like

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<v Speaker 1>that's a that's something absolutely yeah, yeah, but he's not

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<v Speaker 1>what he's saying, and especially like in terms of like

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<v Speaker 1>what he's using the fake story to try to prove. Yeah,

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<v Speaker 1>it's the kind of thing were he to respond to

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<v Speaker 1>someone calling him racist with, well, actually, this one indigenous

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<v Speaker 1>person I know, like I did something so good for

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<v Speaker 1>him that he indefted me into his family. That would

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<v Speaker 1>sound kind of like gross and weird and like you

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<v Speaker 1>were kind of like and it wouldn't be nearly a

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<v Speaker 1>snappy saying I'm a member of the Quakako tribe, So like,

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<v Speaker 1>how could I be racist? Like one of them makes

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<v Speaker 1>a better debate point, and also the more honest version

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<v Speaker 1>makes it clear like hey, dude, you it seems like

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<v Speaker 1>you might be kind of like um cashing in on this, right, Yeah,

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<v Speaker 1>you're using kind of weird thing to like prove this

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<v Speaker 1>other thing. Yeah, it doesn't, it doesn't prove it anyway.

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<v Speaker 1>But also it's weird that you're using this to prove it. Yeah. Now,

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<v Speaker 1>the reality is that Jordan Peterson is someone who regularly

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<v Speaker 1>traffics in a kind of intellectual quasi bigotry masquerading as

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<v Speaker 1>intellectual curiosity. Some of his best lines include the idea

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<v Speaker 1>that women are were oppressed throughout history is an appalling theory,

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<v Speaker 1>and Islamophobia is a word created by fascists and used

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<v Speaker 1>by cowards to manipulate morons. White privileges a Marxist lie,

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<v Speaker 1>and believing that gender identity is subjective is as bad

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<v Speaker 1>as claiming that the world is flat? Oh is it?

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<v Speaker 1>It's as bad as that. That's good. That's good. That's

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<v Speaker 1>a lot of a lot of stuff, um from good

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<v Speaker 1>old Jordan's The i Q stuff is wild. Yeah, very

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<v Speaker 1>very rarely he um yeah not not not. I'm not

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<v Speaker 1>convinced by Jordan Peterson. Jordan B. Peterson, fake, fake, inducted

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<v Speaker 1>into a real tribe. It's weird, not not as compelling

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<v Speaker 1>as he thinks it is. No now Like Joseph Campbell,

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<v Speaker 1>who we talked about in our first episode. Jordan Peterson's

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<v Speaker 1>primary focus seems to have been Marxism, and it seems

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<v Speaker 1>like this probably started because he considered his fellow professors

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<v Speaker 1>to have been Marxist um and that that kind of

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<v Speaker 1>he generalized his frustration with these specific people who disagreed

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<v Speaker 1>with him because he hates it we need disagree with

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<v Speaker 1>him into a broader fear that Marxists worldwide we're in

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<v Speaker 1>the process of conquering every aspect of Western civilization. Peterson

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<v Speaker 1>tended to use the term postmodern neo Marxism or cultural

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<v Speaker 1>Marxism to essentially refer to the same idea. With the

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<v Speaker 1>fall of the USSR, Marxist lost the war with capitalism,

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<v Speaker 1>so they decided they had to sneak into the education

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<v Speaker 1>system and like brainwashed children's heads with, in Peterson's words, vicious, untenable,

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<v Speaker 1>and anti human ideas. That's how I would describe some

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<v Speaker 1>of his ideas. One anti human idea in Jordan's Reckoning

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<v Speaker 1>is that a college professor might get in trouble if

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<v Speaker 1>he specifically refused to refer to a transperson by their

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<v Speaker 1>chosen pronouns. Out of spite. That's to human anti human? Yeah,

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<v Speaker 1>oh my god, Jordan's yeah, it's like the live literally

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<v Speaker 1>the opposite. Like we all have things that frustrate us

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<v Speaker 1>in society. These can be reasonable or not. I am

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<v Speaker 1>angry that every time I want to just drink one

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<v Speaker 1>or two beers or a fifth of vodka while driving

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<v Speaker 1>my four Runner through a trailer park and firing out

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<v Speaker 1>of the window with an AK forty seven, people get

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<v Speaker 1>really angry and the police show up, Like, I find

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<v Speaker 1>that anti human, But I understand that, like I, you know,

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<v Speaker 1>part of living in society is that you you take

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<v Speaker 1>certain actions or don't take certain actions, because everyone agrees

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<v Speaker 1>things work better when you're not shooting up trailer parks

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<v Speaker 1>drunkenly in your for Runner all the time. Yes, they do.

0:12:42.200 --> 0:12:47.160
<v Speaker 1>That's a society that's humans. It's that's human. That's the

0:12:47.160 --> 0:12:49.839
<v Speaker 1>way society will be until I want win my my

0:12:50.000 --> 0:12:55.760
<v Speaker 1>congressional campaign. Yeah, and introduce the drunk driving in trailer

0:12:55.800 --> 0:12:59.640
<v Speaker 1>parks while firing out the window bill, which openly openly

0:12:59.679 --> 0:13:04.760
<v Speaker 1>a vote for me. Yeah. Yeah. So, in a battle

0:13:04.840 --> 0:13:07.360
<v Speaker 1>with stakes as high as the survival of Western civilization,

0:13:07.520 --> 0:13:10.960
<v Speaker 1>Dr Peterson is willing to justify fighting dirty. He calls

0:13:11.000 --> 0:13:15.200
<v Speaker 1>ideas he disagrees within debates silly, ridiculous, absurd, insane. Debates

0:13:15.200 --> 0:13:17.880
<v Speaker 1>are described as combat, and his followers seemed to respond

0:13:17.920 --> 0:13:20.200
<v Speaker 1>well to this. In a few seconds of searching, it

0:13:20.240 --> 0:13:22.679
<v Speaker 1>took no time at all. I found videos titled Jordan

0:13:22.760 --> 0:13:27.280
<v Speaker 1>Peterson destroys Islam in fifteen seconds more than two million views,

0:13:27.440 --> 0:13:31.640
<v Speaker 1>Jordan Peterson Destroying Feminists, a compilation video with three forty

0:13:31.720 --> 0:13:34.920
<v Speaker 1>nine thousand views, and watch angry Jordan Peterson get up

0:13:34.960 --> 0:13:38.360
<v Speaker 1>and destroy student who tried to smear him seven forty

0:13:38.400 --> 0:13:42.400
<v Speaker 1>one thousand views. Now the fundamentally combative nature of the debates,

0:13:42.440 --> 0:13:45.120
<v Speaker 1>Peterson prefers to engage him. Let him to tell Camille

0:13:45.160 --> 0:13:47.720
<v Speaker 1>Paglia in a two thousand seventeen interview, if you're talking

0:13:47.800 --> 0:13:49.760
<v Speaker 1>to a man who wouldn't fight with you under any

0:13:49.760 --> 0:13:53.160
<v Speaker 1>circumstances whatsoever, then you're talking to someone for whom you

0:13:53.200 --> 0:13:56.120
<v Speaker 1>have absolutely no respect. He went on to explain that

0:13:56.120 --> 0:13:58.800
<v Speaker 1>he has more trouble dealing with crazy women because he

0:13:58.880 --> 0:14:04.480
<v Speaker 1>cannot hit them. How can you argue with someone if

0:14:04.480 --> 0:14:07.839
<v Speaker 1>you can't, exactly if you don't, If you don't, it's

0:14:07.880 --> 0:14:09.840
<v Speaker 1>also like this is wild because he's also the kind

0:14:09.840 --> 0:14:12.400
<v Speaker 1>of guy would be like, well, don't punch a Nazi, right, Yeah,

0:14:12.480 --> 0:14:15.199
<v Speaker 1>Well yeah, Antifa's bad because they punched Nazis. Also, I

0:14:15.200 --> 0:14:21.960
<v Speaker 1>don't respect anyone who won't fight exactly um uh, consistently, inconsistent,

0:14:22.000 --> 0:14:24.440
<v Speaker 1>it's a beautiful thing. And all of that might make

0:14:24.480 --> 0:14:27.280
<v Speaker 1>you think that Dr Jordan Balthazar Peterson might be less

0:14:27.320 --> 0:14:29.720
<v Speaker 1>of a free speech buff than he appears to be.

0:14:29.920 --> 0:14:33.520
<v Speaker 1>The Guardian even notes quote Peterson's commitment to unfettered free

0:14:33.520 --> 0:14:36.160
<v Speaker 1>speech is questionable. Once you believe in a powerful and

0:14:36.200 --> 0:14:39.840
<v Speaker 1>maligned conspiracy, you start to justify extreme measures. Last July,

0:14:39.920 --> 0:14:41.960
<v Speaker 1>he announced plans to launch a website that would help

0:14:41.960 --> 0:14:45.479
<v Speaker 1>students and parents identify and avoid corrupt courses with postmodern

0:14:45.640 --> 0:14:49.200
<v Speaker 1>content within five years. He hoped this would starve postmodern

0:14:49.240 --> 0:14:52.280
<v Speaker 1>neo Marxist cult classes and do oblivion. Peterson shelved the

0:14:52.280 --> 0:14:55.800
<v Speaker 1>plan after a backlash, acknowledging that it might add excessively

0:14:55.880 --> 0:14:59.480
<v Speaker 1>to current polarization. Who could have predicted that blacklisting fellow

0:14:59.480 --> 0:15:04.840
<v Speaker 1>professors might exacerbate polarization? Apparently not the most influential public,

0:15:04.840 --> 0:15:09.040
<v Speaker 1>if intellectual in the Western world. Yeah, yeah, he likes

0:15:09.080 --> 0:15:14.880
<v Speaker 1>suing people too. He he loves suing people maybe, Like

0:15:15.200 --> 0:15:17.880
<v Speaker 1>it's just like, imagine what he would say if anyone

0:15:17.960 --> 0:15:20.680
<v Speaker 1>else did the same thing about him or the things

0:15:20.680 --> 0:15:24.080
<v Speaker 1>that he says. Just imagine what his response would be

0:15:24.160 --> 0:15:26.680
<v Speaker 1>to that, And like the idea that he needed a

0:15:26.720 --> 0:15:30.760
<v Speaker 1>backlash to be like, oh maybe this would maybe this

0:15:30.760 --> 0:15:38.680
<v Speaker 1>would cause some problems. Yep, maybe maybe maybe maybe so.

0:15:39.040 --> 0:15:41.280
<v Speaker 1>Jridan made buckets of money into Doant seventeen, but his

0:15:41.360 --> 0:15:44.200
<v Speaker 1>depression and his persistent feelings of imminent doom continued to

0:15:44.280 --> 0:15:47.080
<v Speaker 1>follow him. He told the Ottawa Citizen quote, in a

0:15:47.120 --> 0:15:49.640
<v Speaker 1>sensible world, I would have got my fifteen minutes of fame.

0:15:49.840 --> 0:15:51.840
<v Speaker 1>I feel like I'm surfing a giant wave and it

0:15:51.880 --> 0:15:53.600
<v Speaker 1>could come crashing down and wipe me out. Or I

0:15:53.600 --> 0:15:55.840
<v Speaker 1>could write it and continue. All of those options are

0:15:55.880 --> 0:16:02.200
<v Speaker 1>equally plausible. Keep that in mind too now. Meanwhile, people

0:16:02.200 --> 0:16:05.040
<v Speaker 1>who had befriended, supported, and aided Jordan throughout his career

0:16:05.080 --> 0:16:07.880
<v Speaker 1>increased increasingly felt frightened and betrayed by the path he

0:16:07.960 --> 0:16:11.040
<v Speaker 1>was taking. His old mentor, Professor Schiff, wrote that things

0:16:11.200 --> 0:16:14.480
<v Speaker 1>between them grew heated after Peterson's famous opposition to see

0:16:14.480 --> 0:16:18.120
<v Speaker 1>sixteen quote. This is from Professor Schiff. I have a

0:16:18.120 --> 0:16:20.280
<v Speaker 1>trans daughter, but that was hardly an issue compared to

0:16:20.320 --> 0:16:21.960
<v Speaker 1>what I felt was a betrayal of my trust and

0:16:22.040 --> 0:16:24.160
<v Speaker 1>confidence in him. It was an abuse of the trust

0:16:24.200 --> 0:16:26.800
<v Speaker 1>that comes with his professorial position, which I had fought for.

0:16:27.000 --> 0:16:30.040
<v Speaker 1>To have misrepresented gender science by dismissing the evidence that

0:16:30.120 --> 0:16:33.600
<v Speaker 1>the relationship of gender to biology is not absolute, and

0:16:33.640 --> 0:16:35.560
<v Speaker 1>to have made the claim that he could be jailed

0:16:35.560 --> 0:16:38.280
<v Speaker 1>when it worst he could be fined. In his defense,

0:16:38.480 --> 0:16:40.560
<v Speaker 1>Jordan told me that if he refused to pay the fine,

0:16:40.600 --> 0:16:42.640
<v Speaker 1>he could go to jail. That is not the same

0:16:42.680 --> 0:16:44.440
<v Speaker 1>as being jailed for what you say. But it did

0:16:44.520 --> 0:16:46.440
<v Speaker 1>ennoble him as a would be martyr in the defense

0:16:46.480 --> 0:16:51.400
<v Speaker 1>of free speech. Yeah, um, it did, and he knows that. Um.

0:16:51.440 --> 0:16:56.640
<v Speaker 1>A lot of his behavior Ine is uh. It becomes

0:16:56.760 --> 0:16:59.640
<v Speaker 1>very clear, like I'm talking about earlier in the pres episode,

0:16:59.680 --> 0:17:03.120
<v Speaker 1>about his sort of whether it was intentional or not.

0:17:03.960 --> 0:17:09.440
<v Speaker 1>Research into what what influences people and how to get

0:17:09.480 --> 0:17:12.719
<v Speaker 1>people on board with something with an idea, with an

0:17:12.760 --> 0:17:17.240
<v Speaker 1>ideology with belief the capital B belief, what, why, how

0:17:17.280 --> 0:17:21.040
<v Speaker 1>and why do people believe? Um? And what brings people

0:17:21.080 --> 0:17:25.520
<v Speaker 1>to to believe in like authoritarianism. Um and it Yeah,

0:17:25.800 --> 0:17:27.760
<v Speaker 1>he he knows, he knows what he's doing. He knows,

0:17:27.800 --> 0:17:31.560
<v Speaker 1>he knows exactly what he's doing. He knows he knows

0:17:31.640 --> 0:17:35.160
<v Speaker 1>exactly what he's doing. Um. Yeah, it's a he knows.

0:17:35.200 --> 0:17:37.399
<v Speaker 1>He knows a lot of things that he pretends to

0:17:37.440 --> 0:17:40.879
<v Speaker 1>not know. It's wild even just like watching clips of

0:17:41.000 --> 0:17:44.760
<v Speaker 1>him talk about different things, Uh in similar ways. There's

0:17:44.800 --> 0:17:47.679
<v Speaker 1>a you can find a few, uh, a few clips

0:17:47.680 --> 0:17:51.399
<v Speaker 1>of him talking on various podcasts about Hitler specifically and

0:17:51.440 --> 0:17:54.600
<v Speaker 1>the rise of Hitler. Sometimes he rationalizes it. It's like, well,

0:17:54.720 --> 0:17:57.280
<v Speaker 1>if you have this chaos, you you look for somebody

0:17:57.640 --> 0:18:00.800
<v Speaker 1>to bring order and make sense of that. Uh. It

0:18:00.800 --> 0:18:03.119
<v Speaker 1>could be it could be viewed as like Hitler apologia.

0:18:03.280 --> 0:18:06.920
<v Speaker 1>But um, given the benefit of the doubt and just say, uh,

0:18:06.960 --> 0:18:12.000
<v Speaker 1>he is explaining what people, uh, we're feeling. During the

0:18:12.080 --> 0:18:13.960
<v Speaker 1>rise of Nazi Germany. He has a whole video on

0:18:14.080 --> 0:18:16.400
<v Speaker 1>like you would have been a Nazi and like people

0:18:16.440 --> 0:18:18.160
<v Speaker 1>if you were there, you probably would have been a Nazi.

0:18:18.280 --> 0:18:21.919
<v Speaker 1>That's how the culture and society works. Um. And I

0:18:21.920 --> 0:18:24.560
<v Speaker 1>don't think Jordan Peterson is a Nazi. He definitely would

0:18:24.600 --> 0:18:30.000
<v Speaker 1>have been one. Also, Yeah, most people weren't Nazis until

0:18:30.680 --> 0:18:33.040
<v Speaker 1>the Nazi Like, even when the Nazis were in power,

0:18:33.240 --> 0:18:38.359
<v Speaker 1>Nazi Party membership was was not everybody Yeah, like yeah,

0:18:38.640 --> 0:18:42.480
<v Speaker 1>Jordan's is Um, I don't know. I do the same thing.

0:18:42.680 --> 0:18:45.040
<v Speaker 1>The episode that's running the week that we're recording this

0:18:45.440 --> 0:18:48.720
<v Speaker 1>is largely about how normal people became Nazis and how

0:18:48.920 --> 0:18:51.040
<v Speaker 1>they The scariest thing about it is that a lot

0:18:51.080 --> 0:18:53.639
<v Speaker 1>of people who were not monsters supported the Nazi Party

0:18:53.680 --> 0:18:57.240
<v Speaker 1>because of a lot of really uncomfortable realities of the

0:18:57.320 --> 0:19:00.080
<v Speaker 1>human condition. I think there's a responsible way, in an

0:19:00.080 --> 0:19:02.600
<v Speaker 1>irresponsible way to talk about that. The responsible way is

0:19:02.640 --> 0:19:04.800
<v Speaker 1>to try to inform people of the dangers in their

0:19:04.800 --> 0:19:07.240
<v Speaker 1>own thinking and the dangers in just sort of like

0:19:07.320 --> 0:19:10.120
<v Speaker 1>people's desire for safety and stability that can lead them

0:19:10.160 --> 0:19:13.920
<v Speaker 1>to support at least tacit least terrible things, and being like, well,

0:19:13.920 --> 0:19:15.800
<v Speaker 1>you would have supported the Nazis, so like, why are

0:19:15.800 --> 0:19:22.400
<v Speaker 1>you judgmental about Nazis? Yeah? Um yeah. And he even

0:19:22.480 --> 0:19:25.720
<v Speaker 1>has um. In contrast, you can hear him talk about

0:19:25.720 --> 0:19:29.800
<v Speaker 1>Trump a little bit in UM and in describing the

0:19:29.840 --> 0:19:34.240
<v Speaker 1>appeal of Donald Trump, it is uh indistinguishable from him

0:19:34.280 --> 0:19:39.480
<v Speaker 1>talking about Hitler um Internet of the the chaos and

0:19:39.480 --> 0:19:41.320
<v Speaker 1>the order and the things that people want and the

0:19:41.520 --> 0:19:45.040
<v Speaker 1>their fears, and how Trump is capitalizing on that. But

0:19:45.080 --> 0:19:47.000
<v Speaker 1>he doesn't make you ever make that connection. He's never

0:19:47.359 --> 0:19:52.880
<v Speaker 1>he uh presents it as positive um and not something

0:19:52.920 --> 0:19:56.320
<v Speaker 1>to be concerned about. He's never really criticized Donald Trump

0:19:56.880 --> 0:19:59.680
<v Speaker 1>for any of those reasons, while at the same time

0:20:00.000 --> 0:20:03.120
<v Speaker 1>ever talking about Hitler being uh the exact same way.

0:20:03.160 --> 0:20:05.520
<v Speaker 1>You can enter it. You can replace the names and

0:20:05.560 --> 0:20:09.760
<v Speaker 1>it would still be um. It would sound the same. Now, Cody,

0:20:10.080 --> 0:20:14.480
<v Speaker 1>you know who won't apologize for the rise of fascism?

0:20:14.480 --> 0:20:18.920
<v Speaker 1>Do they make beautiful, beautiful weapons? Oh well, Raytheon No,

0:20:19.080 --> 0:20:22.200
<v Speaker 1>of course not. Raytheon would never apologize for anything. That's

0:20:22.200 --> 0:20:28.080
<v Speaker 1>why you buy Raytheon products. Raytheon never apologize, never apologize.

0:20:29.560 --> 0:20:44.440
<v Speaker 1>Here's some other ats M. We're back. Ah. So now

0:20:44.840 --> 0:20:48.280
<v Speaker 1>we were talking about Schiff, Professor Schiff Jordan Peterson's old

0:20:48.359 --> 0:20:51.159
<v Speaker 1>mentor um and kind of like that writer with The

0:20:51.200 --> 0:20:54.320
<v Speaker 1>Guardian we quitted earlier, Shift is particularly concerned with Peterson's

0:20:54.320 --> 0:20:57.359
<v Speaker 1>conditional support of free speech. He knows Peterson well and

0:20:57.359 --> 0:21:00.520
<v Speaker 1>he began to see some pretty fashy tendencies from his friend,

0:21:00.760 --> 0:21:04.280
<v Speaker 1>Chief Among them were Peterson's relentless focus on transgender and

0:21:04.359 --> 0:21:07.679
<v Speaker 1>gender nonconforming people. And here's something that's basically what you

0:21:07.720 --> 0:21:12.520
<v Speaker 1>said earlier. Cody Jordan has studied and understands authoritarian demagogic leaders.

0:21:12.680 --> 0:21:15.160
<v Speaker 1>They know how to attract the following. In an interview

0:21:15.160 --> 0:21:17.840
<v Speaker 1>with Ethan Klein in an H three podcast, Jordan describes

0:21:17.880 --> 0:21:20.160
<v Speaker 1>as such, leaders learned to repeat those things which make

0:21:20.200 --> 0:21:23.159
<v Speaker 1>the crowd roar, and not repeat those things that do not.

0:21:23.680 --> 0:21:26.159
<v Speaker 1>The crowd roared the first time Jordan opposed the so

0:21:26.240 --> 0:21:29.320
<v Speaker 1>called transgender agenda, perhaps they would roar again, whether it

0:21:29.359 --> 0:21:33.040
<v Speaker 1>made sense or not. But why transgender in the first place.

0:21:33.119 --> 0:21:35.880
<v Speaker 1>In that same interview, Jordan's cites Carl Young, who talked

0:21:35.880 --> 0:21:39.640
<v Speaker 1>about the effectiveness of powerful emotional oratorical skills to tap

0:21:39.680 --> 0:21:42.760
<v Speaker 1>into the collective unconscious of a people and into their anger, resentment,

0:21:42.840 --> 0:21:45.200
<v Speaker 1>fear of chaos, and need for order. He talked about

0:21:45.200 --> 0:21:48.520
<v Speaker 1>how those demagogic leaders led by acting out the dark

0:21:48.600 --> 0:22:01.520
<v Speaker 1>desires of the momb yep, yeah, yeah, got them. Yeah,

0:22:01.560 --> 0:22:04.280
<v Speaker 1>I mean that's yeah, that's it's it's when you just

0:22:04.720 --> 0:22:08.320
<v Speaker 1>a little delving in, you really see what he's doing. Um, yeah,

0:22:08.560 --> 0:22:14.199
<v Speaker 1>not hard, not not super complicated. Two eighteen, a massive

0:22:14.200 --> 0:22:17.520
<v Speaker 1>douche canoe named Eric Weinstein first used the term intellectual

0:22:17.680 --> 0:22:21.520
<v Speaker 1>dark Web on Sam Harris's Waking Up podcast. Now the

0:22:21.600 --> 0:22:26.280
<v Speaker 1>official Intellectual Dark Web website lists him as a vanguard

0:22:26.480 --> 0:22:30.720
<v Speaker 1>of the I d W, alongside Dr Jordan Peterson. Interestingly,

0:22:30.800 --> 0:22:33.879
<v Speaker 1>it calls Erica left wing person, which is fun because

0:22:33.880 --> 0:22:37.320
<v Speaker 1>he's the managing director of Teel Capital. Why is he

0:22:37.400 --> 0:22:40.040
<v Speaker 1>never he never address that, no one ever brings it up,

0:22:40.080 --> 0:22:43.400
<v Speaker 1>it's wild. Then he can still make that claim, unbelieve.

0:22:43.520 --> 0:22:47.520
<v Speaker 1>What is funny is that while Peterson himself doesn't like

0:22:47.640 --> 0:22:50.360
<v Speaker 1>to identify his right wing, the Intellectual Dark Web website

0:22:50.359 --> 0:22:52.440
<v Speaker 1>does identify him his right wing because like a whole

0:22:52.480 --> 0:22:54.919
<v Speaker 1>part of its whole thing is that these guys are

0:22:54.960 --> 0:22:57.520
<v Speaker 1>people who come from every side of the political spectrum,

0:22:57.520 --> 0:23:00.360
<v Speaker 1>who exactly yes, I'll read you. How the web site

0:23:00.400 --> 0:23:04.120
<v Speaker 1>describes the men of the Intellectual Dark Web. They all

0:23:04.119 --> 0:23:07.320
<v Speaker 1>share two distinct and now uncommon qualities. First, they are

0:23:07.320 --> 0:23:10.040
<v Speaker 1>willing to disagree fiercely but talk civilly about nearly every

0:23:10.040 --> 0:23:14.600
<v Speaker 1>meaningful subject where they of public discourse. Religion, abortion, gender identity, race, immigration,

0:23:14.640 --> 0:23:17.280
<v Speaker 1>the nature of consciousness. Many of the opinions they hold

0:23:17.280 --> 0:23:19.320
<v Speaker 1>on such topics can sometimes be in contrast with the

0:23:19.440 --> 0:23:22.600
<v Speaker 1>orthodox opinion of their respective tribe. Second, they are intellectually

0:23:22.640 --> 0:23:26.120
<v Speaker 1>honest and thus resists parroting what's politically convenient or politically correct.

0:23:27.040 --> 0:23:29.320
<v Speaker 1>Notable that not on that list of things worth discussing

0:23:29.320 --> 0:23:35.679
<v Speaker 1>as economics. That's weird, that's funny. Yeah, yeah, yeah. You know.

0:23:35.760 --> 0:23:39.200
<v Speaker 1>We've got religion, abortion, gender, identity, race, immigration, the nature

0:23:39.200 --> 0:23:41.679
<v Speaker 1>of consciousness, all the things that are worth talking about it.

0:23:41.680 --> 0:23:44.240
<v Speaker 1>Those are all those are all the things not economics,

0:23:44.480 --> 0:23:46.680
<v Speaker 1>because all of these people are rich as shit. And

0:23:46.720 --> 0:23:49.920
<v Speaker 1>then because the same thing they agree on, Oh my god,

0:23:49.960 --> 0:23:53.240
<v Speaker 1>there's a list of people is really depressing. It's it's awesome.

0:23:53.280 --> 0:23:57.520
<v Speaker 1>It fucking rules, dude. So yeah. Later in two thousand eighteen,

0:23:57.560 --> 0:24:00.680
<v Speaker 1>New York Times editor Barry Weiss published a fawning article

0:24:00.760 --> 0:24:04.160
<v Speaker 1>on this set titled Meet the Renegades of the Intellectual

0:24:04.359 --> 0:24:09.840
<v Speaker 1>Dark Web. Fuck beautiful. It's beautiful. Of those man, I

0:24:09.880 --> 0:24:12.840
<v Speaker 1>will argue, sit alone in your own room and read

0:24:12.880 --> 0:24:15.080
<v Speaker 1>the title of that New York Times article to yourself

0:24:15.160 --> 0:24:17.679
<v Speaker 1>while looking at the picture that leads the article, and

0:24:17.760 --> 0:24:21.040
<v Speaker 1>tell me that you don't full a second inhabit the

0:24:21.080 --> 0:24:24.280
<v Speaker 1>mental space of a high school bully who just wants

0:24:24.320 --> 0:24:26.679
<v Speaker 1>to dunk someone's head in a toilet, Like, just just

0:24:26.800 --> 0:24:29.240
<v Speaker 1>do it. Try it. Do your best to not feel

0:24:29.280 --> 0:24:32.640
<v Speaker 1>that it's a look God speaking, because my god, oh

0:24:32.680 --> 0:24:37.240
<v Speaker 1>my god, that photo. Take another one. It's amazing. Did

0:24:37.280 --> 0:24:42.080
<v Speaker 1>you have like a one shot left? Yeah, it's a

0:24:42.080 --> 0:24:44.880
<v Speaker 1>bad article about people I hate, in some cases, people

0:24:44.920 --> 0:24:47.480
<v Speaker 1>I personally hate, because Claire Lemon's on there and clear

0:24:47.560 --> 0:24:50.600
<v Speaker 1>Lyman basically said it was okay that really wonderful people

0:24:50.680 --> 0:24:52.639
<v Speaker 1>like Jason Wilson of The Guardian, who's one of the

0:24:52.680 --> 0:24:55.040
<v Speaker 1>best reporters in the entire country, deserve to have death

0:24:55.040 --> 0:24:57.880
<v Speaker 1>threats put against him because clear Lyman sucks. She's the editor.

0:24:58.560 --> 0:25:02.560
<v Speaker 1>She's trashed. Um. You can read the article if you want.

0:25:02.560 --> 0:25:04.560
<v Speaker 1>But the fact that nearly all these guys have only

0:25:04.600 --> 0:25:07.240
<v Speaker 1>grown less relevant in the last two years ought to

0:25:07.320 --> 0:25:10.480
<v Speaker 1>say something. But during the first half of the Trump regime,

0:25:10.560 --> 0:25:12.919
<v Speaker 1>Jordan B. Peterson never found a culture war. He wouldn't

0:25:12.920 --> 0:25:16.440
<v Speaker 1>throw some bullets towards. When James dam Or, the Google engineer,

0:25:16.480 --> 0:25:19.280
<v Speaker 1>was filed for writing about the company's ideological echo chamber,

0:25:19.359 --> 0:25:21.919
<v Speaker 1>Peterson spoke out in his defense. He repeatedly brought the

0:25:21.960 --> 0:25:24.639
<v Speaker 1>engineer up in debates as evidence that talk about discrimination

0:25:24.640 --> 0:25:27.199
<v Speaker 1>of marginalized groups was overblown and white men were the

0:25:27.240 --> 0:25:29.840
<v Speaker 1>real victims. In part on the strength of his endorsement

0:25:30.160 --> 0:25:32.480
<v Speaker 1>by Peterson and other I d w Types, James dem

0:25:32.560 --> 0:25:35.119
<v Speaker 1>Or filed a lawsuit against Google. He dropped it earlier

0:25:35.119 --> 0:25:37.520
<v Speaker 1>this year, with the exact nature of the resolution unknown.

0:25:38.119 --> 0:25:40.119
<v Speaker 1>Harmy Dylan I think was the lawyer in charge of

0:25:40.119 --> 0:25:41.879
<v Speaker 1>that case who also threatened me with a lawsuit for

0:25:41.920 --> 0:25:43.719
<v Speaker 1>telling the truth about Andy Know, which is that he's

0:25:43.760 --> 0:25:46.159
<v Speaker 1>a giant piece of ship and a grifter. I ignored

0:25:46.200 --> 0:25:48.719
<v Speaker 1>the lawsuit, fuck it like he did, never did anything

0:25:48.760 --> 0:25:51.680
<v Speaker 1>because it was It's a thing that lawyers do sometimes

0:25:51.800 --> 0:25:53.960
<v Speaker 1>if they're shady, where they like throw out bullshit, cease

0:25:53.960 --> 0:25:55.960
<v Speaker 1>and assists just try to stop speech they don't like.

0:25:56.240 --> 0:25:58.960
<v Speaker 1>Because people think that there's actually legal weight behind those things.

0:25:59.240 --> 0:26:04.720
<v Speaker 1>Generally isn't fuck them. Yeah, So it's worth noting that

0:26:04.760 --> 0:26:07.560
<v Speaker 1>there were basically no stories about James dam Or from

0:26:07.640 --> 0:26:10.320
<v Speaker 1>likeeen up until the case was dropped earlier this year.

0:26:10.400 --> 0:26:12.720
<v Speaker 1>The only other article I found mentioning him recently was

0:26:12.760 --> 0:26:15.240
<v Speaker 1>a Telegraph article about how a bunch of Silicon Valley

0:26:15.240 --> 0:26:18.320
<v Speaker 1>firms were hiring white supremacy consultants to avoid bringing people

0:26:18.320 --> 0:26:20.800
<v Speaker 1>like Damron in the future, which is funny because Harmona

0:26:20.880 --> 0:26:23.040
<v Speaker 1>Dylan was like, Oh, this case is really going to

0:26:23.119 --> 0:26:25.040
<v Speaker 1>make them think twice before they do this again. And

0:26:25.080 --> 0:26:26.479
<v Speaker 1>what it actually made them do is be like, oh,

0:26:26.520 --> 0:26:28.159
<v Speaker 1>we actually need to hire people to make sure we're

0:26:28.200 --> 0:26:32.840
<v Speaker 1>not hiring white supremacists. This seems to be a problem.

0:26:32.880 --> 0:26:38.920
<v Speaker 1>It's very funny. That's very funny. The little joys, it's

0:26:38.960 --> 0:26:41.560
<v Speaker 1>little things. It's the little things in life you treasure.

0:26:42.080 --> 0:26:46.200
<v Speaker 1>On January sixteenth, two thousand eighteen, Jordan Balthazar Peterson published

0:26:46.320 --> 0:26:49.400
<v Speaker 1>his second book, Twelve Rules for Life and Antidote to Chaos.

0:26:49.680 --> 0:26:52.720
<v Speaker 1>Unlike the sprawling and complex Maps of Meaning, Twelve Rules

0:26:52.760 --> 0:26:56.120
<v Speaker 1>is short, pointed and targeted directly at insecure men. Peterson

0:26:56.200 --> 0:26:58.639
<v Speaker 1>writes men have to toughen up. Men demand it, and

0:26:58.680 --> 0:27:06.359
<v Speaker 1>women want it. His first rule is stand up straight

0:27:06.400 --> 0:27:08.199
<v Speaker 1>with your shoulders back, and of course that's not a

0:27:08.200 --> 0:27:11.080
<v Speaker 1>bad thing. Good posture is perfectly healthy, and it's goods

0:27:11.080 --> 0:27:13.400
<v Speaker 1>of us good to stand to have better posture. Absolutely,

0:27:13.840 --> 0:27:17.280
<v Speaker 1>most of his rules are not inherently unreasonable and In fact,

0:27:17.680 --> 0:27:19.560
<v Speaker 1>part of what he did in this book was right

0:27:19.600 --> 0:27:21.560
<v Speaker 1>out something that basically anyone could read through and be like,

0:27:21.640 --> 0:27:25.159
<v Speaker 1>oh yeah, that's pretty reasonable stuff. It is standard self

0:27:25.160 --> 0:27:29.239
<v Speaker 1>health help book. It is very general advice, be like,

0:27:30.240 --> 0:27:34.400
<v Speaker 1>believe in yourself, like that there's some ship, sinister ship

0:27:35.000 --> 0:27:36.800
<v Speaker 1>under the surface, which we talk about. But I want

0:27:36.840 --> 0:27:39.320
<v Speaker 1>to summarize the main points he makes. The main Rules

0:27:39.359 --> 0:27:41.840
<v Speaker 1>for Life. A Psychology Today article written by the same

0:27:41.880 --> 0:27:45.320
<v Speaker 1>PhD who reviewed Maps of Meaning. We quoted from that earlier,

0:27:45.480 --> 0:27:47.720
<v Speaker 1>and we'll quote from it a little bit too, summarizes

0:27:47.760 --> 0:27:50.119
<v Speaker 1>the surface content of twelve rules for Life. Thus, Lee,

0:27:50.640 --> 0:27:53.439
<v Speaker 1>stand up for yourself, take care of yourself, make friends,

0:27:53.520 --> 0:27:56.199
<v Speaker 1>don't compare yourself to others. Mind your children, set your

0:27:56.200 --> 0:27:59.240
<v Speaker 1>house in order, pursue meaning, tell the truth, listen to people,

0:27:59.359 --> 0:28:03.160
<v Speaker 1>be precise, Give children freedom, and enjoy pets the day.

0:28:03.280 --> 0:28:07.000
<v Speaker 1>I don't disagree with any of that. Fine enough, Mind

0:28:07.119 --> 0:28:12.520
<v Speaker 1>your children, Give your children freedom. Yeah, you gotta do both.

0:28:12.680 --> 0:28:14.919
<v Speaker 1>You gotta do both. Interesting thing about the mind your

0:28:15.000 --> 0:28:17.000
<v Speaker 1>children is that the real rule is don't let your

0:28:17.080 --> 0:28:24.560
<v Speaker 1>child do anything that makes you dislike them. Yeah anyway, yeah, yeah.

0:28:24.600 --> 0:28:27.560
<v Speaker 1>That review continues part of Peterson's appeal comes through lively

0:28:27.640 --> 0:28:30.119
<v Speaker 1>stories from the Bible, fairy tales, his personal life, and

0:28:30.119 --> 0:28:33.320
<v Speaker 1>his practice as a clinical psychologist. All benign enough again,

0:28:33.720 --> 0:28:35.440
<v Speaker 1>but it's when you read into the book that fucked

0:28:35.480 --> 0:28:38.680
<v Speaker 1>up ship starts to bubble up. Like the line consciousness

0:28:38.800 --> 0:28:42.280
<v Speaker 1>is symbolically masculine and has been since the beginning of time,

0:28:42.600 --> 0:28:45.680
<v Speaker 1>and also the soul of the individual eternally hungers for

0:28:45.680 --> 0:28:48.800
<v Speaker 1>the heroism of genuine being. Now. I don't know how

0:28:48.840 --> 0:28:52.160
<v Speaker 1>that line reads to Normy's um, but it seems pretty

0:28:52.200 --> 0:28:55.280
<v Speaker 1>fashy to me, and also to Penka's Mishra, who wrote

0:28:55.280 --> 0:28:57.640
<v Speaker 1>that article about fascist mysticism, and Jordan Peterson for the

0:28:57.640 --> 0:29:00.200
<v Speaker 1>New York Review of Books, Pankaj writes that Peter person

0:29:00.280 --> 0:29:02.840
<v Speaker 1>basically positions his book as an answer to the crisis

0:29:02.880 --> 0:29:06.720
<v Speaker 1>facing Western civilization. Quote. Peterson diagnoses this crisis as a

0:29:06.800 --> 0:29:09.280
<v Speaker 1>loss of faith in old verities in the West. He writes,

0:29:09.320 --> 0:29:11.640
<v Speaker 1>we have been withdrawing from our tradition, religion, and even

0:29:11.720 --> 0:29:15.760
<v Speaker 1>nation centered cultures. Peterson offers to alleviate the resulting desperation

0:29:15.760 --> 0:29:18.600
<v Speaker 1>of meaninglessness with a return to ancient wisdom. It is

0:29:18.600 --> 0:29:21.720
<v Speaker 1>possible to avoid nihilism, he asserts, and to find sufficient

0:29:21.760 --> 0:29:24.360
<v Speaker 1>meaning and individual consciousness and experience with the help of

0:29:24.400 --> 0:29:27.760
<v Speaker 1>the great myths and religious stories of the past quote

0:29:28.200 --> 0:29:33.040
<v Speaker 1>following Carl Young. Peterson identifies archetypes in myths, dreams, and religions,

0:29:33.080 --> 0:29:35.760
<v Speaker 1>which have apparently defined truths of the human conditions since

0:29:35.800 --> 0:29:38.440
<v Speaker 1>the beginning of time culture. One of his typical arguments

0:29:38.440 --> 0:29:41.840
<v Speaker 1>goes is symbolically archetypeally mythically male, and this is why

0:29:41.920 --> 0:29:45.960
<v Speaker 1>resistance to male dominance is unnatural. Men represent order and chaos.

0:29:46.000 --> 0:29:51.760
<v Speaker 1>The unknown is symbolically associated with the feminine. Now, mm hmm.

0:29:52.800 --> 0:29:57.520
<v Speaker 1>Reading all that, nah, it's sucket. Reading all of this

0:29:57.600 --> 0:29:59.840
<v Speaker 1>made me think back to that first Psychology Today review,

0:29:59.880 --> 0:30:02.560
<v Speaker 1>the one that focused on maps of meaning quote. The

0:30:02.600 --> 0:30:05.760
<v Speaker 1>assumption of the cultural universality of myths is important for

0:30:05.760 --> 0:30:09.000
<v Speaker 1>Peterson because he wants mythology to provide the basis for

0:30:09.080 --> 0:30:13.640
<v Speaker 1>the psychological, philosophical, and political understanding of morality. But his

0:30:13.760 --> 0:30:16.640
<v Speaker 1>evidence for the generality of such myths is limited to

0:30:16.640 --> 0:30:20.160
<v Speaker 1>the tradition that runs from Mesopotamia through Judaism to Christianity,

0:30:20.360 --> 0:30:24.600
<v Speaker 1>with occasional references to Buddhism. Counter examples to cultural universality

0:30:24.640 --> 0:30:27.560
<v Speaker 1>are abundant, such as the Piraja people of Brazil, who

0:30:27.640 --> 0:30:29.960
<v Speaker 1>have no creation myths or interest in beliefs that go

0:30:30.000 --> 0:30:33.600
<v Speaker 1>beyond personal experience. The Iroquois people of North America do

0:30:33.760 --> 0:30:35.960
<v Speaker 1>have myths about creation and other aspects of the world,

0:30:36.160 --> 0:30:38.720
<v Speaker 1>but they do not follow the father, mother's son motif

0:30:38.720 --> 0:30:42.520
<v Speaker 1>that Peterson thinks is universal. Chinese mythology includes many gods

0:30:42.560 --> 0:30:45.280
<v Speaker 1>but no indication of the heroic son that Peterson over

0:30:45.320 --> 0:30:49.800
<v Speaker 1>generalizes from Christianity. So again, Peterson would never be so

0:30:49.920 --> 0:30:52.240
<v Speaker 1>crude to, like a proud boy, declare that West is

0:30:52.280 --> 0:30:55.160
<v Speaker 1>best or advocate for open white supremacy, because that would

0:30:55.160 --> 0:30:57.960
<v Speaker 1>be risking his following and his money. Instead, he declares

0:30:58.000 --> 0:31:00.200
<v Speaker 1>that the myths he uses to base his morals them

0:31:00.240 --> 0:31:02.400
<v Speaker 1>that he thinks everyone should follow in the whole world,

0:31:02.600 --> 0:31:06.040
<v Speaker 1>that those myths are universal to all cultures, while deliberately

0:31:06.080 --> 0:31:09.680
<v Speaker 1>excluding any discussion of cultures whose myths don't support his beliefs.

0:31:09.720 --> 0:31:13.560
<v Speaker 1>It's a kind of internal ideological ethnic cleansing, and Jordan B.

0:31:13.680 --> 0:31:16.880
<v Speaker 1>Peterson is very good at it. In interviews, Dr Peterson

0:31:16.960 --> 0:31:19.560
<v Speaker 1>is clear that fascism and authoritarianism is bad. At the

0:31:19.600 --> 0:31:22.920
<v Speaker 1>same time, he regularly reinforces the arguments made by fascists

0:31:22.920 --> 0:31:25.560
<v Speaker 1>and authoritarians in his work. From the New York Review

0:31:25.560 --> 0:31:29.360
<v Speaker 1>of Books quote, those embattled against political correctness on university

0:31:29.400 --> 0:31:32.320
<v Speaker 1>campuses will heartily endorse Peterson's claim that there are whole

0:31:32.360 --> 0:31:36.480
<v Speaker 1>disciplines and universities forthrightly hostile towards men. Islamophobes will take

0:31:36.480 --> 0:31:39.920
<v Speaker 1>heart from his speculation that feminists avoid criticizing Islam because

0:31:39.920 --> 0:31:44.200
<v Speaker 1>they unconsciously long for masculine dominance. Libertarians will cheer Peterson's

0:31:44.200 --> 0:31:46.920
<v Speaker 1>glorification of the individual striver and his stern message to

0:31:46.920 --> 0:31:49.320
<v Speaker 1>the left behinds maybe it's not the world that's at fault.

0:31:49.360 --> 0:31:51.600
<v Speaker 1>Maybe it's you. You fail to make the mark. The

0:31:51.640 --> 0:31:54.040
<v Speaker 1>demagogues of our age don't read much, but as they

0:31:54.120 --> 0:31:56.880
<v Speaker 1>ruthlessly crack down on refugees and immigrants, they can derive

0:31:56.960 --> 0:32:00.720
<v Speaker 1>much philosophical backup from Peterson's sub chapter headings Compassion is

0:32:00.760 --> 0:32:06.240
<v Speaker 1>a vice and toughen up, you weasel. That's yeah, yep, yep,

0:32:06.400 --> 0:32:09.280
<v Speaker 1>it's all there. He's he's really skilled at not saying

0:32:09.440 --> 0:32:12.720
<v Speaker 1>it's not saying quite not. He gets you a little,

0:32:12.760 --> 0:32:16.440
<v Speaker 1>he gets you there. He's laying the foundation. Yeah. And

0:32:16.440 --> 0:32:19.960
<v Speaker 1>and that article on Peterson and fascist mysticism gets into

0:32:19.960 --> 0:32:23.360
<v Speaker 1>what's problematic about stuff like compassions, device and toughened up,

0:32:23.360 --> 0:32:27.080
<v Speaker 1>you weasel, problematic beyond what you might initially assume. Quote.

0:32:28.000 --> 0:32:30.880
<v Speaker 1>Peterson rails today against softness, arguing that men have been

0:32:30.880 --> 0:32:33.920
<v Speaker 1>pushed too hard to feminize, and his best selling book Degeneration,

0:32:34.080 --> 0:32:37.480
<v Speaker 1>the Zionist critic Max Nordau amplified more than a century

0:32:37.480 --> 0:32:40.200
<v Speaker 1>before Peterson the fear that empires and nations of the

0:32:40.200 --> 0:32:42.640
<v Speaker 1>West are populated by the weak will, the effeminate, and

0:32:42.680 --> 0:32:46.760
<v Speaker 1>the degenerate. The French philosopher Georges Sorel identified myth is

0:32:46.800 --> 0:32:50.520
<v Speaker 1>the necessary antidote to decadence and spur to rejuvenation and

0:32:50.640 --> 0:32:55.280
<v Speaker 1>intellectual inspiration to fascists across Europe. Sorel was particularly nostalgic

0:32:55.280 --> 0:32:58.760
<v Speaker 1>about the patriarchal systems of ancient Israel and Greece. It

0:32:58.800 --> 0:33:01.600
<v Speaker 1>was against this eerie fem of your background, a revolt

0:33:01.640 --> 0:33:03.800
<v Speaker 1>against the modern world, As the title of a Volas

0:33:03.840 --> 0:33:06.920
<v Speaker 1>nineteen thirty four book put it, that demagogues emerged so

0:33:07.040 --> 0:33:09.960
<v Speaker 1>quickly in twentieth century Europe and managed to exalt national

0:33:10.000 --> 0:33:12.160
<v Speaker 1>and racial myths is the true source of individual and

0:33:12.200 --> 0:33:16.480
<v Speaker 1>collective health. The drastic individual makeover demanded by the visionaries

0:33:16.480 --> 0:33:19.360
<v Speaker 1>turned out to require a mass, coercid retreat from failed

0:33:19.360 --> 0:33:23.040
<v Speaker 1>liberal modernity into an idealized traditional realm of myth and

0:33:23.160 --> 0:33:30.760
<v Speaker 1>ritual that all scans real real Well yeah, um yeah,

0:33:30.880 --> 0:33:39.040
<v Speaker 1>it's a h uh, there's a ah, there's just a

0:33:39.080 --> 0:33:44.959
<v Speaker 1>lot there. He doesn't it's yeah, it's it's like it's this,

0:33:45.160 --> 0:33:47.480
<v Speaker 1>I mean, it's the constant rejective of modernity. And it's

0:33:47.520 --> 0:33:50.000
<v Speaker 1>like it's contempt for the week is what it really

0:33:50.000 --> 0:33:54.840
<v Speaker 1>comes down to. Uh, like contempt for and resentment of

0:33:55.600 --> 0:33:58.480
<v Speaker 1>what you perceive as weakness or weak people, weak types

0:33:58.520 --> 0:34:03.160
<v Speaker 1>of people, weeks way, weak ways of thinking. Um. And

0:34:03.880 --> 0:34:07.520
<v Speaker 1>uh again it's not like on its face, you're not

0:34:07.560 --> 0:34:11.000
<v Speaker 1>like that's fascism, but like you just like a little

0:34:11.040 --> 0:34:13.719
<v Speaker 1>dig a little deeper, scratch a little bit, or like

0:34:16.280 --> 0:34:19.880
<v Speaker 1>go a little further to what like what's the next step,

0:34:19.960 --> 0:34:22.360
<v Speaker 1>what's the law's like extrapolate for a bit, what do

0:34:22.360 --> 0:34:25.799
<v Speaker 1>you think should happen? Then? Um? Also side note, I

0:34:25.840 --> 0:34:29.239
<v Speaker 1>think his weird thing about we need to get back

0:34:29.280 --> 0:34:32.040
<v Speaker 1>to like why all the Marxist there, we're getting away

0:34:32.040 --> 0:34:34.759
<v Speaker 1>from nation centered cultures. Do you think like maybe part

0:34:34.800 --> 0:34:36.799
<v Speaker 1>of just like the natural reason that we're getting away

0:34:36.800 --> 0:34:38.880
<v Speaker 1>from the nation centered cultures is because, like the Internet

0:34:38.880 --> 0:34:42.480
<v Speaker 1>connects people instantly across the globe, and like we as

0:34:42.560 --> 0:34:46.359
<v Speaker 1>humans are like evolving across the like's. Yeah, maybe if

0:34:46.360 --> 0:34:47.920
<v Speaker 1>you have a bunch of friends who like, because of

0:34:48.040 --> 0:34:50.080
<v Speaker 1>some weird lines on a map, can't ever visit you

0:34:50.200 --> 0:34:52.000
<v Speaker 1>or you can't visit them, maybe you start to be like,

0:34:52.040 --> 0:34:57.880
<v Speaker 1>oh huh, it seems like a bad idea. We should

0:34:57.880 --> 0:35:00.560
<v Speaker 1>do something else. Maybe the best I da for how

0:35:00.600 --> 0:35:04.400
<v Speaker 1>we organized the world wasn't thought up like hundreds of

0:35:04.480 --> 0:35:09.280
<v Speaker 1>years ago. By yeah, there's a better thing than nations, Like, yeah,

0:35:09.560 --> 0:35:14.960
<v Speaker 1>what not nations? What about horizontal methods of social organization

0:35:15.200 --> 0:35:20.279
<v Speaker 1>that avoid vesting unreasonable powers in individual human beings who

0:35:20.320 --> 0:35:23.640
<v Speaker 1>are never fit to wield it. I don't know, sorry,

0:35:23.760 --> 0:35:27.919
<v Speaker 1>I'm just your anti hercle. I'm anti human. Yeah, yeah,

0:35:27.960 --> 0:35:30.920
<v Speaker 1>it's anti human for sure. It's anti human. Urging us

0:35:30.960 --> 0:35:33.640
<v Speaker 1>to be more connected and equal across the globe is

0:35:33.680 --> 0:35:38.239
<v Speaker 1>anti human. Very good, yes, fundamentally, which is why I'm

0:35:38.360 --> 0:35:41.360
<v Speaker 1>very pro robot and why my entire house is nothing

0:35:41.400 --> 0:35:45.320
<v Speaker 1>but Amazon Alexas and a filthy mattress. Now in maps

0:35:45.320 --> 0:35:48.560
<v Speaker 1>of meeting Jordan Peterson analyzed a number of authoritarian regimes

0:35:48.560 --> 0:35:51.319
<v Speaker 1>and totalitarian crimes. He came away with the conclusion that

0:35:51.400 --> 0:35:54.800
<v Speaker 1>the heroic individual was the only way that to avoid

0:35:54.880 --> 0:35:59.080
<v Speaker 1>such horrors. On page three, he notes the hero rejects

0:35:59.200 --> 0:36:02.280
<v Speaker 1>identification with the group as the ideal of life, preferring

0:36:02.280 --> 0:36:04.399
<v Speaker 1>to follow the dictates of his conscience and his heart.

0:36:04.640 --> 0:36:07.480
<v Speaker 1>His identification with meaning and his refusal to sacrifice meaning

0:36:07.520 --> 0:36:12.080
<v Speaker 1>for security renders existence acceptable despite its tragedy, And on

0:36:12.120 --> 0:36:15.120
<v Speaker 1>page four eight three, A society predicated upon belief in

0:36:15.160 --> 0:36:18.080
<v Speaker 1>the paramount divinity of the individual allows paramount interest to

0:36:18.080 --> 0:36:20.200
<v Speaker 1>flourish and to serve as the power that opposes the

0:36:20.200 --> 0:36:24.799
<v Speaker 1>tyranny of culture and the terror of nature. It's really

0:36:25.080 --> 0:36:28.319
<v Speaker 1>it's just like really good at obvious skating. Uh, he's

0:36:28.440 --> 0:36:37.280
<v Speaker 1>saying with his language. Yeah, it's fake profundity to convince

0:36:37.360 --> 0:36:40.239
<v Speaker 1>people that anything you're not, you don't personally like, is

0:36:40.239 --> 0:36:42.879
<v Speaker 1>an assault on you. But anything you want to do,

0:36:43.000 --> 0:36:45.959
<v Speaker 1>if someone tries to stop you, it means that they're

0:36:46.080 --> 0:36:50.279
<v Speaker 1>they're bad culture or whatever. Yeah, you know who likes

0:36:50.640 --> 0:37:00.000
<v Speaker 1>cults of heroism Nazis Nazis Yeah, yeah, yeah, yeah, I mean,

0:37:00.000 --> 0:37:02.840
<v Speaker 1>and it's also worth noting that not only does Nazi

0:37:02.960 --> 0:37:05.919
<v Speaker 1>or fascism in particular, as umberto Eco noted, have an

0:37:06.040 --> 0:37:08.520
<v Speaker 1>obsession with the cult of the hero, but also the

0:37:08.560 --> 0:37:10.800
<v Speaker 1>story of fascisms rise in Europe is the story of

0:37:10.840 --> 0:37:14.040
<v Speaker 1>a lot of individual heroic people who failed to stop

0:37:14.160 --> 0:37:16.880
<v Speaker 1>Nazism from happening. You can say the same thing for

0:37:16.920 --> 0:37:19.480
<v Speaker 1>the horrible crimes committed in you know, the USSR and

0:37:19.520 --> 0:37:22.360
<v Speaker 1>Malis China. There were a lot of decent, individual heroic

0:37:22.400 --> 0:37:24.840
<v Speaker 1>people who were like, this is a bad idea, we

0:37:24.880 --> 0:37:27.600
<v Speaker 1>shouldn't do this, and they didn't get their way because

0:37:27.840 --> 0:37:31.920
<v Speaker 1>individuals have very limited power. And perhaps if people in

0:37:32.160 --> 0:37:34.359
<v Speaker 1>say bym Our Germany, had been less obsessed with their

0:37:34.360 --> 0:37:37.880
<v Speaker 1>own personal lives and their own personal political opinions, with

0:37:38.040 --> 0:37:40.520
<v Speaker 1>cleaning their room, so to speak, and perhaps if more

0:37:40.520 --> 0:37:41.640
<v Speaker 1>of them had been willing to get out on the

0:37:41.640 --> 0:37:44.880
<v Speaker 1>street and organized together and physically resist, perhaps the Nazis

0:37:44.920 --> 0:37:46.399
<v Speaker 1>and would not have risen the way that it did.

0:37:46.640 --> 0:37:52.560
<v Speaker 1>Perhaps perhaps count counterpoint um the idea of consciousness within

0:37:52.800 --> 0:37:57.560
<v Speaker 1>our trails off and then we give him money right

0:37:57.719 --> 0:38:02.239
<v Speaker 1>until yeah, exactly, just like Peterson views totalitarianism as a

0:38:02.280 --> 0:38:05.480
<v Speaker 1>spiritual problem. According to Psychology Today, He contends that it

0:38:05.560 --> 0:38:09.160
<v Speaker 1>is the result of neglecting the moral tradition rooted in Christianity.

0:38:09.360 --> 0:38:11.560
<v Speaker 1>The best way to resolve this problem is spiritual, based

0:38:11.560 --> 0:38:14.680
<v Speaker 1>on the divinity of the individual. For Peterson, the solution

0:38:14.719 --> 0:38:19.399
<v Speaker 1>to totalitarianism is a combination of religion and individualism. Now,

0:38:19.920 --> 0:38:21.960
<v Speaker 1>I happen to find this fascinating when you juxtapose it

0:38:22.000 --> 0:38:24.239
<v Speaker 1>with a passage from another wonderful book about Peterson in

0:38:24.280 --> 0:38:27.799
<v Speaker 1>The New Yorker it notes, or another wonderful article about

0:38:27.840 --> 0:38:30.880
<v Speaker 1>Peterson in The New Yorker it notes. Peterson seems to

0:38:30.960 --> 0:38:34.040
<v Speaker 1>view Trump, by contrast, as a symptom of modern problems,

0:38:34.120 --> 0:38:36.400
<v Speaker 1>rather than a cause of them. He suggests that Trump's

0:38:36.480 --> 0:38:39.400
<v Speaker 1>rise was unfortunate but inevitable, part of the same process

0:38:39.400 --> 0:38:41.799
<v Speaker 1>he writes as the rise of the far right politicians

0:38:41.800 --> 0:38:44.080
<v Speaker 1>in Europe. If men are pushed too hard to feminize,

0:38:44.080 --> 0:38:46.240
<v Speaker 1>he warns, they will become more and more interested in harsh,

0:38:46.440 --> 0:38:51.120
<v Speaker 1>fascist political ideology. Peterson sometimes asks audiences to view him

0:38:51.120 --> 0:38:54.319
<v Speaker 1>as an alternative to political excesses on both sides. During

0:38:54.360 --> 0:38:56.759
<v Speaker 1>an interview on BBC Radio five, he said, I've had

0:38:56.800 --> 0:38:58.600
<v Speaker 1>thousands of letters from people who are tempted by the

0:38:58.640 --> 0:39:01.240
<v Speaker 1>blandishments of the radical right who moved towards the reasonable

0:39:01.239 --> 0:39:03.640
<v Speaker 1>center as a consequence of watching my videos. But he

0:39:03.680 --> 0:39:07.319
<v Speaker 1>typically sees liberals or leftists or postmodernists as aggressors, which

0:39:07.360 --> 0:39:09.560
<v Speaker 1>leads him rather ironically to frame some of those on

0:39:09.600 --> 0:39:14.719
<v Speaker 1>the radical right as victims. Yeah, yeah, he does that. Um,

0:39:14.760 --> 0:39:17.719
<v Speaker 1>it's it's interesting because there's uh, I mean, I don't

0:39:17.719 --> 0:39:20.000
<v Speaker 1>think it's controversial to say that Donald Trump and the

0:39:20.080 --> 0:39:22.480
<v Speaker 1>rise of Trump is a symptom of society's problems as

0:39:22.520 --> 0:39:25.520
<v Speaker 1>opposed to the cause of them. Sure, but it is

0:39:25.520 --> 0:39:28.400
<v Speaker 1>the cause of some problems. But yet Yeah, it's basically

0:39:28.440 --> 0:39:30.160
<v Speaker 1>the cause of like a lot of our problems these

0:39:30.200 --> 0:39:33.440
<v Speaker 1>days and exacerbates a lot of our problems. But like society,

0:39:33.560 --> 0:39:37.840
<v Speaker 1>uh was suffering for a lot of reasons. And uh,

0:39:37.920 --> 0:39:40.560
<v Speaker 1>that's what's strong men do. They They demagogue, They come in,

0:39:40.560 --> 0:39:43.640
<v Speaker 1>they say I can solve I can fix all your problems. Um.

0:39:43.680 --> 0:39:46.840
<v Speaker 1>But the way Jordan talks about it, uh, it's he

0:39:47.280 --> 0:39:51.920
<v Speaker 1>it's justifying it. It's not like his his his prescription

0:39:52.160 --> 0:39:55.200
<v Speaker 1>is not oh yeah, like this inequality or like this

0:39:55.360 --> 0:39:58.359
<v Speaker 1>or like people's material needs or anything like that. It's like, oh, yeah,

0:39:58.400 --> 0:40:00.719
<v Speaker 1>Trump was inevitable, and he's to bring order to the

0:40:00.800 --> 0:40:06.040
<v Speaker 1>chaos because all these people are victims and they need

0:40:06.280 --> 0:40:11.160
<v Speaker 1>a man to come in and solve their problems. Uh,

0:40:11.280 --> 0:40:14.160
<v Speaker 1>and bring order to that chaos like another guy he's

0:40:14.160 --> 0:40:19.120
<v Speaker 1>talked about in the exact same way. Um. Or another option,

0:40:19.200 --> 0:40:20.800
<v Speaker 1>we could go to Mr Peterson and see what he

0:40:20.840 --> 0:40:23.000
<v Speaker 1>wants us to do and just sort of listen to

0:40:23.120 --> 0:40:27.040
<v Speaker 1>him and his every word. There's a little interview, Uh,

0:40:27.080 --> 0:40:29.600
<v Speaker 1>I forget who was interviewing him. He's asked about his

0:40:29.680 --> 0:40:35.360
<v Speaker 1>fans and his responses. I don't have fans, and he

0:40:35.400 --> 0:40:38.200
<v Speaker 1>doesn't finish it. He hasn't finished his thought, but he

0:40:38.239 --> 0:40:41.480
<v Speaker 1>does he does have followers, Yes he does. See that

0:40:41.560 --> 0:40:44.959
<v Speaker 1>is the word he was alluding to. Yep, yep, yep.

0:40:45.840 --> 0:40:47.759
<v Speaker 1>I may have to create a countercult to deal with

0:40:47.840 --> 0:40:53.080
<v Speaker 1>his cult. Sophie Robert Sophie, can we um? Can we

0:40:53.120 --> 0:40:56.680
<v Speaker 1>look into how many people I have to have worshiping

0:40:56.800 --> 0:40:59.440
<v Speaker 1>my words in order to buy like an arms export license?

0:40:59.640 --> 0:41:02.359
<v Speaker 1>And I don't know, create some sort of we should

0:41:02.360 --> 0:41:05.239
<v Speaker 1>we should talk about this offline, um, But I I do.

0:41:05.360 --> 0:41:07.200
<v Speaker 1>I think we should get maybe maybe loop the fine

0:41:07.239 --> 0:41:11.439
<v Speaker 1>folks at raytheon and on that call, Yeah, this would

0:41:11.480 --> 0:41:14.440
<v Speaker 1>be great. I'm gonna get that land in Idaho too.

0:41:14.480 --> 0:41:17.040
<v Speaker 1>So Peterson talks a good game about the horrors of Nazism,

0:41:17.080 --> 0:41:20.520
<v Speaker 1>but his rhetoric very often turns worryingly close to the

0:41:20.520 --> 0:41:26.200
<v Speaker 1>exact same ship Nazi. Seems to say that. For example, liberals,

0:41:26.239 --> 0:41:28.759
<v Speaker 1>he says, are always talking about the importance of compassion,

0:41:28.800 --> 0:41:31.240
<v Speaker 1>and yet there's nothing more horrible for children and developing

0:41:31.280 --> 0:41:34.200
<v Speaker 1>people than an excess of compassion. This horror, he says,

0:41:34.320 --> 0:41:36.919
<v Speaker 1>is embodied in the figure of the Freudian devouring mother.

0:41:37.000 --> 0:41:39.360
<v Speaker 1>As an example, he cites Ursula, the sea witch for

0:41:39.440 --> 0:41:44.719
<v Speaker 1>the Little Mermaid. Oh he loves Disney. Oh he loves

0:41:44.840 --> 0:41:48.439
<v Speaker 1>how Disneys is destroyed. And it's never like the like, yeah,

0:41:48.440 --> 0:41:51.200
<v Speaker 1>Disney's like this media conglomer they own everything, and that's bad.

0:41:51.320 --> 0:41:53.520
<v Speaker 1>But it's always like it's propaganda to tell you that

0:41:53.600 --> 0:41:58.680
<v Speaker 1>your daughter can do what she wants. It's more to

0:41:58.760 --> 0:42:01.880
<v Speaker 1>me his obsession and with how compassion is bad and

0:42:01.920 --> 0:42:07.239
<v Speaker 1>how softness is a problem in society, because yeah, it's

0:42:07.280 --> 0:42:09.880
<v Speaker 1>familiar if you read a funk load of Hitler speeches,

0:42:10.080 --> 0:42:13.799
<v Speaker 1>because one of Hitler's favorite words was hardness and how

0:42:14.560 --> 0:42:18.680
<v Speaker 1>people German Men needed to be harder like the Germany

0:42:18.719 --> 0:42:20.839
<v Speaker 1>needed to raise up a generation that was as hard

0:42:20.840 --> 0:42:23.279
<v Speaker 1>as kraft stall, which is like a specific kind of

0:42:23.560 --> 0:42:28.600
<v Speaker 1>steel making weapons manufacturer. Yeah. Now, German Morgue Hitler thought

0:42:28.600 --> 0:42:30.080
<v Speaker 1>that german Men were going to need to be as

0:42:30.080 --> 0:42:31.520
<v Speaker 1>hard as steal if they were going to steer their

0:42:31.560 --> 0:42:33.239
<v Speaker 1>nation back from the brink of despair, because it was

0:42:33.239 --> 0:42:37.520
<v Speaker 1>going to require them to do unpleasant things. I want

0:42:37.520 --> 0:42:39.319
<v Speaker 1>to quote now from an article in the Journal of

0:42:39.360 --> 0:42:42.520
<v Speaker 1>Central European History by Thomas Coon. The article's title is

0:42:42.560 --> 0:42:48.600
<v Speaker 1>Protean masculinity, hegemonic masculinity. Soldiers in the Third Reich, hegemonic

0:42:48.640 --> 0:42:51.400
<v Speaker 1>masculinity and Nazi Germany, as well as in many militarized

0:42:51.440 --> 0:42:55.120
<v Speaker 1>societies around the globe, meant physical, emotional, and moral hardness.

0:42:55.480 --> 0:42:57.640
<v Speaker 1>The ideal man embodied by the soldier was tough and

0:42:57.680 --> 0:42:59.880
<v Speaker 1>aggressive and control of his body, mind and psyche. He

0:43:00.040 --> 0:43:02.480
<v Speaker 1>did not hesitate to sacrifice life and limb on behalf

0:43:02.520 --> 0:43:05.640
<v Speaker 1>of the fatherland, or to subordinate his individuality under the

0:43:05.640 --> 0:43:08.720
<v Speaker 1>command of a conformist group of comrades. Whereas many scholars

0:43:08.719 --> 0:43:12.120
<v Speaker 1>have already stressed these features of hegemonic masculinity, this article

0:43:12.239 --> 0:43:14.640
<v Speaker 1>argues that the act of soldiering provided men with a

0:43:14.760 --> 0:43:18.359
<v Speaker 1>male identity that was ultimately not defined by the repudiation,

0:43:18.400 --> 0:43:21.320
<v Speaker 1>but rather integration of what was and is often coded

0:43:21.360 --> 0:43:24.520
<v Speaker 1>as feminine and the social practice of male interaction. Diversity

0:43:24.520 --> 0:43:27.319
<v Speaker 1>and flexibility were needed, thus allowing for the display of

0:43:27.360 --> 0:43:31.320
<v Speaker 1>femininely coded behavior like affection, tenderness, empathy, caring, and tolerance

0:43:31.360 --> 0:43:34.000
<v Speaker 1>towards emotional breakdowns and moments of weakness in their midst

0:43:34.200 --> 0:43:38.360
<v Speaker 1>Thanks to its inclusive nature, such protean masculinity enabled different

0:43:38.360 --> 0:43:41.439
<v Speaker 1>types of soldier men to establish male identities. It also

0:43:41.480 --> 0:43:44.040
<v Speaker 1>allowed them to switch among different emotional and moral states

0:43:44.040 --> 0:43:46.880
<v Speaker 1>without losing their manliness. Yet this was true only if

0:43:46.960 --> 0:43:52.520
<v Speaker 1>the predominance of hardness was respected. Eventually, protean masculinity integrated

0:43:52.560 --> 0:43:55.319
<v Speaker 1>diverse men and diverse emotional and moral conditions into a

0:43:55.360 --> 0:43:57.279
<v Speaker 1>fighting unit and, in the case of the Third Reich,

0:43:57.480 --> 0:44:03.040
<v Speaker 1>into a gendicidal society. So this idea that like they

0:44:03.040 --> 0:44:06.640
<v Speaker 1>had to they had to reject femininity, but also feminine

0:44:06.640 --> 0:44:09.640
<v Speaker 1>traits or traits they considered feminine, were inherent aspects of

0:44:09.640 --> 0:44:12.080
<v Speaker 1>the people they needed to make into soldiers. So the

0:44:12.120 --> 0:44:14.520
<v Speaker 1>thing that was most important for the Nazis was developed

0:44:14.520 --> 0:44:16.480
<v Speaker 1>this idea of hardness, and you could break down, you

0:44:16.520 --> 0:44:18.680
<v Speaker 1>could be emotional, you could cry, you could be like

0:44:19.120 --> 0:44:22.000
<v Speaker 1>fucked up by the violent acts you were committing. As

0:44:22.040 --> 0:44:24.720
<v Speaker 1>long as you exhibited that hardness, that was all that mattered,

0:44:24.760 --> 0:44:28.319
<v Speaker 1>because the essence of masculinity was a willingness to do

0:44:28.520 --> 0:44:32.640
<v Speaker 1>hard things as specified by brutality, right like that, to

0:44:32.719 --> 0:44:35.080
<v Speaker 1>do it anyway, even though you're gonna have that reaction

0:44:35.120 --> 0:44:37.480
<v Speaker 1>to it, um, but you still do it. You can't

0:44:37.520 --> 0:44:40.799
<v Speaker 1>still keep doing it m hm. Which is why there's

0:44:40.800 --> 0:44:44.360
<v Speaker 1>actually quite a few stories about men like shooting thousands

0:44:44.400 --> 0:44:46.839
<v Speaker 1>of Jewish people to death and like weeping while they

0:44:46.880 --> 0:44:49.319
<v Speaker 1>did it, but like they still did it. They Yeah,

0:44:49.360 --> 0:44:53.200
<v Speaker 1>they're hard, they're hard enough hard men. I'm proud of

0:44:53.239 --> 0:44:55.479
<v Speaker 1>us for saying hardness this many times and not making

0:44:55.480 --> 0:44:57.719
<v Speaker 1>an erection joke, Cody. I think we did a great job,

0:44:57.719 --> 0:44:59.120
<v Speaker 1>and I think we're still doing a really good job,

0:44:59.239 --> 0:45:01.600
<v Speaker 1>and referencing that didn't do it doesn't count us doing it,

0:45:01.719 --> 0:45:04.560
<v Speaker 1>so it does not. I just think are the kind

0:45:04.560 --> 0:45:08.120
<v Speaker 1>of heroism that we exhibited there should be celebrated. Yeah,

0:45:08.360 --> 0:45:11.280
<v Speaker 1>it would say that, I don't know, you should celebrate Robbert,

0:45:13.040 --> 0:45:16.520
<v Speaker 1>you know what will make erection jokes while quoting Hitler speeches.

0:45:16.719 --> 0:45:19.560
<v Speaker 1>That's exactly what I was going to say. The products

0:45:19.560 --> 0:45:22.600
<v Speaker 1>and services that support this podcast fantastic. I can't wait

0:45:22.640 --> 0:45:30.799
<v Speaker 1>to hear both of those things said by them. We're back.

0:45:31.440 --> 0:45:34.239
<v Speaker 1>So Jordan Peterson is just a teacher, you know, he's

0:45:34.239 --> 0:45:36.440
<v Speaker 1>a lecturer, he's an author. And one might argue that

0:45:36.480 --> 0:45:38.600
<v Speaker 1>it's silly to keep harping on what an obvious fascist

0:45:38.640 --> 0:45:40.440
<v Speaker 1>the dude is, given his distance from any kind of

0:45:40.440 --> 0:45:43.880
<v Speaker 1>actual power, But according to Professor Schiff, Dr Peterson has

0:45:43.920 --> 0:45:47.040
<v Speaker 1>in fact seriously considered getting into politics and grabbing power.

0:45:47.520 --> 0:45:50.440
<v Speaker 1>He seriously investigated the possibility of running for leadership of

0:45:50.440 --> 0:45:53.440
<v Speaker 1>the federal Conservative Party of Canada. While he was discouraged

0:45:53.440 --> 0:45:56.279
<v Speaker 1>in pursuing this by influential friends, he did stick his

0:45:56.320 --> 0:45:59.200
<v Speaker 1>hand into Canadian politics, pushing Party leader Andrew Sheer to

0:45:59.239 --> 0:46:02.800
<v Speaker 1>propose that Universe funding be cut by until politically correct

0:46:02.840 --> 0:46:08.560
<v Speaker 1>schools were reined in. Yeah, might not be free speech

0:46:08.560 --> 0:46:12.360
<v Speaker 1>if you're doing that, I'd say yeah. In two thousand nineteen,

0:46:12.400 --> 0:46:15.719
<v Speaker 1>he went to d C where he lectured Congress about bipartisanship,

0:46:15.800 --> 0:46:18.480
<v Speaker 1>which again might sound great if you don't remember the

0:46:18.480 --> 0:46:20.640
<v Speaker 1>weird ship Peterson has been saying about wanting to save

0:46:20.680 --> 0:46:23.320
<v Speaker 1>people from both political extremes via his weird quasi Christian

0:46:23.360 --> 0:46:28.240
<v Speaker 1>sort of fashion mystical morality. Bullshit, m it's like a questionable.

0:46:28.360 --> 0:46:31.480
<v Speaker 1>Maybe it's frustrating to have to know like everything the

0:46:31.480 --> 0:46:35.680
<v Speaker 1>man's written and said, to really like approach everything he

0:46:35.760 --> 0:46:37.880
<v Speaker 1>does with like, well, okay, you do this, But also

0:46:38.920 --> 0:46:41.799
<v Speaker 1>m hmm, yeah, I think it's fine to just see

0:46:41.800 --> 0:46:44.439
<v Speaker 1>what experts in his field have have said, and also

0:46:44.520 --> 0:46:47.040
<v Speaker 1>to analyze a lot of the things that he said, Um,

0:46:47.080 --> 0:46:49.640
<v Speaker 1>but not all of them, because that's an unreasonable bar

0:46:49.760 --> 0:46:53.279
<v Speaker 1>to hold someone too before critiquing them. So once he

0:46:53.280 --> 0:46:55.560
<v Speaker 1>got famous, obviously he started think about getting into politics

0:46:55.600 --> 0:46:57.640
<v Speaker 1>and maybe he'll try to do that someday. But before

0:46:57.640 --> 0:46:59.920
<v Speaker 1>he got famous and politics seemed like a less real

0:47:00.040 --> 0:47:02.480
<v Speaker 1>listic career choice for him, he was still veering in

0:47:02.520 --> 0:47:06.200
<v Speaker 1>a distinctly unsettling direction and going away from traditional academia,

0:47:06.200 --> 0:47:09.320
<v Speaker 1>which had never really been his bag. From Professor Shift's

0:47:09.400 --> 0:47:12.320
<v Speaker 1>article quote, several years ago, Jordan Peterson told me he

0:47:12.360 --> 0:47:14.719
<v Speaker 1>wanted to buy a church. This was long before he

0:47:14.760 --> 0:47:17.279
<v Speaker 1>became known as the most influential public intellectual in the

0:47:17.280 --> 0:47:19.080
<v Speaker 1>Western world, as he was described in the pages of

0:47:19.120 --> 0:47:20.759
<v Speaker 1>The New York Times a few months ago. It was

0:47:20.800 --> 0:47:22.880
<v Speaker 1>before he was fancied to be a truth telling sage

0:47:22.880 --> 0:47:24.560
<v Speaker 1>who inspired legions and the author of one of the

0:47:24.560 --> 0:47:26.319
<v Speaker 1>best selling books in the world this year. He was

0:47:26.360 --> 0:47:28.600
<v Speaker 1>just my colleague and friend. I assumed that this was

0:47:28.640 --> 0:47:30.480
<v Speaker 1>for a new home. There was a trend in Toronto

0:47:30.520 --> 0:47:34.040
<v Speaker 1>of converting religious spaces vacant because of their dwindling congregations

0:47:34.040 --> 0:47:36.920
<v Speaker 1>into stylish lofts. But he corrected me. He wanted to

0:47:37.080 --> 0:47:39.480
<v Speaker 1>establish a church, he said, in which he would deliver

0:47:39.560 --> 0:47:44.000
<v Speaker 1>sermons every Sunday. Now, Professor Shift knows Peterson better and

0:47:44.000 --> 0:47:45.680
<v Speaker 1>has known him longer than I would say any members

0:47:45.719 --> 0:47:47.520
<v Speaker 1>of the intellectual dark web to be certain, and then

0:47:47.560 --> 0:47:50.279
<v Speaker 1>most people. Um. By late two thousand eighteen, Shift was

0:47:50.320 --> 0:47:53.400
<v Speaker 1>worried enough about his friend that he published this article,

0:47:53.480 --> 0:47:56.680
<v Speaker 1>which was clearly a very painful decision for him to make. Again,

0:47:56.719 --> 0:47:58.319
<v Speaker 1>he lets this guy live in his house for like

0:47:58.360 --> 0:48:02.759
<v Speaker 1>six months. Um, yeah, we get all these promotions, like

0:48:03.000 --> 0:48:05.520
<v Speaker 1>they were like, yeah, you fought for him to get

0:48:05.520 --> 0:48:08.520
<v Speaker 1>money and promote Yeah, Like was a very dedicated friends,

0:48:08.520 --> 0:48:12.360
<v Speaker 1>professional and personally, and you can if you read the article,

0:48:12.360 --> 0:48:15.360
<v Speaker 1>which I recommend. It's clearly a was a painful article

0:48:15.400 --> 0:48:17.759
<v Speaker 1>for him to write um, and he went through a

0:48:17.800 --> 0:48:19.799
<v Speaker 1>lot of long arguments with Jordan, first trying to turn

0:48:19.880 --> 0:48:22.959
<v Speaker 1>him away from what she'd considered an increasingly frightening path.

0:48:23.719 --> 0:48:26.319
<v Speaker 1>You don't understand. I am willing to lose everything, my home,

0:48:26.400 --> 0:48:28.920
<v Speaker 1>my job, et cetera, because I believe in this. And

0:48:28.960 --> 0:48:31.279
<v Speaker 1>then he said, with the intensity he's now famous for.

0:48:31.800 --> 0:48:35.840
<v Speaker 1>Bernie Tammy had a dream, and sometimes her dreams are prophetic.

0:48:36.080 --> 0:48:39.759
<v Speaker 1>She dreamed that it was five minutes to midnight. That

0:48:39.800 --> 0:48:42.400
<v Speaker 1>was our last conversation. He was playing out the ideas

0:48:42.400 --> 0:48:44.520
<v Speaker 1>that appeared in his first book, The Social Order Is

0:48:44.560 --> 0:48:46.680
<v Speaker 1>Coming Apart, where on the edge of chaos, he is

0:48:46.719 --> 0:48:49.279
<v Speaker 1>the prophet and the would be martyr Jordan would be

0:48:49.320 --> 0:48:54.440
<v Speaker 1>our savior. I think he believes that. I am so

0:48:54.520 --> 0:48:57.520
<v Speaker 1>happy we finally got here. I've been hold I've been

0:48:57.560 --> 0:49:00.520
<v Speaker 1>holding on this for so long, and all right, let

0:49:00.520 --> 0:49:03.120
<v Speaker 1>it loose. Man. It's just beautiful. It's my favorite thing

0:49:03.160 --> 0:49:06.239
<v Speaker 1>about him. It's my favorite fact that nobody seems to know.

0:49:06.600 --> 0:49:08.840
<v Speaker 1>This is like something that like when you explain, like

0:49:08.840 --> 0:49:10.799
<v Speaker 1>when you describe this to them, They're like, oh wait,

0:49:10.800 --> 0:49:15.240
<v Speaker 1>why does anybody take this man seriously? Um? He wanted

0:49:15.280 --> 0:49:18.800
<v Speaker 1>to buy a church to give weekly sermons to people,

0:49:19.440 --> 0:49:22.400
<v Speaker 1>and believes that his wife has prophetic dreams about the

0:49:22.440 --> 0:49:24.120
<v Speaker 1>end of the world and that he is the man

0:49:24.200 --> 0:49:27.040
<v Speaker 1>that is going to save the world. He thinks that

0:49:27.320 --> 0:49:29.560
<v Speaker 1>there are allusions to it in maps of meaning where

0:49:29.600 --> 0:49:32.560
<v Speaker 1>he's the guy who's gonna like save the world. But

0:49:32.600 --> 0:49:35.160
<v Speaker 1>he literally said that he thinks that he is that

0:49:35.280 --> 0:49:38.640
<v Speaker 1>because his wife has prophetic dreams. It's why, aw, I'm

0:49:38.719 --> 0:49:41.200
<v Speaker 1>so happy we finally got here. It all makes sense

0:49:41.360 --> 0:49:44.600
<v Speaker 1>once you like once like what that little bit makes sense,

0:49:44.880 --> 0:49:47.799
<v Speaker 1>It's all all. Yeah. He sees himself as I don't know,

0:49:47.920 --> 0:49:52.160
<v Speaker 1>some sort of almost supernatural leader who's maybe like like

0:49:52.160 --> 0:49:57.480
<v Speaker 1>like on a on a on a subconscious like epocaal level,

0:49:57.560 --> 0:50:00.520
<v Speaker 1>welded to a people. I don't know, you might call

0:50:00.560 --> 0:50:04.640
<v Speaker 1>it like a leader principle that like whatever it represents

0:50:04.719 --> 0:50:06.799
<v Speaker 1>like the like the like spirit of a nation, sort

0:50:06.840 --> 0:50:09.560
<v Speaker 1>of like the sort of like yeah yeah, yeah, yeah,

0:50:09.600 --> 0:50:11.680
<v Speaker 1>yeah yeah, Like he embodies the will of the people

0:50:11.719 --> 0:50:13.920
<v Speaker 1>in his in his in his living soul, and thus

0:50:13.960 --> 0:50:16.560
<v Speaker 1>anything he thinks has to be the correct way for

0:50:16.640 --> 0:50:20.320
<v Speaker 1>things to go because he's speaking through the supernatural like

0:50:20.320 --> 0:50:28.680
<v Speaker 1>like reality of speaking deep universal truths. Yes, oh God, alright,

0:50:29.960 --> 0:50:31.480
<v Speaker 1>like oh I have an itch in them. So I

0:50:31.760 --> 0:50:36.200
<v Speaker 1>I this relief. I just feel relief now, yeah, yeah,

0:50:35.560 --> 0:50:39.640
<v Speaker 1>yeah yeah. I don't know precisely what path Jordan B.

0:50:39.719 --> 0:50:42.120
<v Speaker 1>Peterson was on as two thousand nineteam dawned what he

0:50:42.160 --> 0:50:44.680
<v Speaker 1>was going to do next in his career. Uh, it's

0:50:44.719 --> 0:50:48.319
<v Speaker 1>possible his ambitions wouldn't have gone much beyond motivational talks

0:50:48.360 --> 0:50:50.680
<v Speaker 1>and self help books. But Professor Shift does not seem

0:50:50.719 --> 0:50:52.239
<v Speaker 1>to think this was the case. That's why he wrote

0:50:52.239 --> 0:50:54.960
<v Speaker 1>this article quote what I am seeing now is a darker,

0:50:55.080 --> 0:50:57.920
<v Speaker 1>angrier Jordan than the man I knew. And Karen Heller's

0:50:57.920 --> 0:51:00.080
<v Speaker 1>recent profile in the Washington Post, he is can it

0:51:00.120 --> 0:51:03.000
<v Speaker 1>about his long history of depression. Depression is an awful illness.

0:51:03.040 --> 0:51:05.600
<v Speaker 1>It is a cognitive disorder that casts a dark shadow

0:51:05.640 --> 0:51:08.360
<v Speaker 1>over everything. His view of life as nasty and brutish

0:51:08.400 --> 0:51:11.120
<v Speaker 1>may very well not be an idea but a description

0:51:11.160 --> 0:51:13.799
<v Speaker 1>of his experience, which became for him the truth. But

0:51:13.880 --> 0:51:17.239
<v Speaker 1>this next statement from Heller's article is heartbreaking. You have

0:51:17.320 --> 0:51:20.120
<v Speaker 1>an evil heart like the person next to you. She

0:51:20.200 --> 0:51:22.839
<v Speaker 1>quotes him as telling a soul out crowd. Kids are

0:51:22.840 --> 0:51:28.880
<v Speaker 1>not innately good, and neither are you. You. Yeah man,

0:51:29.840 --> 0:51:34.400
<v Speaker 1>that is yeah, yeah, Like it is very bleak. And

0:51:34.440 --> 0:51:36.279
<v Speaker 1>it's one of those things that like if you don't

0:51:36.320 --> 0:51:38.480
<v Speaker 1>think too much about it, you might not analyze it

0:51:38.480 --> 0:51:41.520
<v Speaker 1>because like it's one thing to say kids aren't inherently good,

0:51:41.560 --> 0:51:44.120
<v Speaker 1>because nothing is that. No one's inherently good. But people

0:51:44.160 --> 0:51:48.279
<v Speaker 1>aren't inherently evil either. They're inherently self oriented and that

0:51:48.400 --> 0:51:51.280
<v Speaker 1>takes some like personal growth to escape to the degree

0:51:51.320 --> 0:51:54.640
<v Speaker 1>that's necessary to participate in the functional society. Sure, but

0:51:54.719 --> 0:51:59.960
<v Speaker 1>not evil, Like that's real, intense, that's real. Um yeah,

0:52:00.200 --> 0:52:02.040
<v Speaker 1>I mean it shows that he's kind of selling something.

0:52:02.360 --> 0:52:05.799
<v Speaker 1>Um yeah, it sure does. Now we may never know

0:52:05.880 --> 0:52:08.719
<v Speaker 1>the next act Jordan B. Peterson had planned because his

0:52:08.760 --> 0:52:13.040
<v Speaker 1>own life seems to have encountered this disruption. Since then, chaos,

0:52:13.520 --> 0:52:20.640
<v Speaker 1>you might say, has chaos in the form of his

0:52:20.760 --> 0:52:29.680
<v Speaker 1>daughter Michaela. So the first sign that something was off

0:52:29.880 --> 0:52:32.439
<v Speaker 1>was probably went on he went on Joe Rogan Show

0:52:32.680 --> 0:52:35.000
<v Speaker 1>to let everyone know that he had embraced his daughter,

0:52:35.080 --> 0:52:39.719
<v Speaker 1>Michaela's all meat diet. Michaela suffered from rhematoid arthritis, and

0:52:39.760 --> 0:52:41.000
<v Speaker 1>it was severe enough that she had to have a

0:52:41.080 --> 0:52:43.799
<v Speaker 1>right hip and ankle replaced at age seventeen. And then

0:52:43.840 --> 0:52:47.040
<v Speaker 1>she started like so, in order to combat that and

0:52:47.080 --> 0:52:50.880
<v Speaker 1>her fatigue and her cistic acne, like, she started taking

0:52:51.400 --> 0:52:53.560
<v Speaker 1>cutting all of her all of everything but meat out

0:52:53.560 --> 0:52:56.200
<v Speaker 1>of her diet. Eventually, like when she after some experimentation,

0:52:56.200 --> 0:52:58.719
<v Speaker 1>wound up figuring out that like all of her problems

0:52:58.960 --> 0:53:02.319
<v Speaker 1>were solved by eating nothing but meat and salt and

0:53:02.360 --> 0:53:05.759
<v Speaker 1>sparkling water. And so she began promoting that as a

0:53:05.760 --> 0:53:10.200
<v Speaker 1>healthcare for everybody and selling one on one consultations, much

0:53:10.239 --> 0:53:11.799
<v Speaker 1>like her dad had done for people who were having

0:53:11.840 --> 0:53:14.560
<v Speaker 1>trouble with her all meat diet. Uh. And then Jordan

0:53:14.600 --> 0:53:16.839
<v Speaker 1>Peterson goes on Joe Rogan and he's like, I've been

0:53:16.840 --> 0:53:19.480
<v Speaker 1>doing this and quote, I lost fifty pounds. My appetite

0:53:19.520 --> 0:53:23.240
<v Speaker 1>has probably fallen by I don't get blood sugar disregulation problems.

0:53:23.239 --> 0:53:25.840
<v Speaker 1>I need way less sleep. He claimed that his depression

0:53:25.840 --> 0:53:28.000
<v Speaker 1>and anxiety were gone, that his mind was sharp, and

0:53:28.080 --> 0:53:32.040
<v Speaker 1>my gum disease is gone. Like, what the hell? Yeah,

0:53:32.760 --> 0:53:37.000
<v Speaker 1>I agree, Jordan, what the hell. He also told everybody

0:53:37.040 --> 0:53:38.960
<v Speaker 1>that one time he had a cider and it made

0:53:39.040 --> 0:53:41.120
<v Speaker 1>him not sleep for like two months, and then when

0:53:41.160 --> 0:53:43.400
<v Speaker 1>people pointed out that it was impossible to do that,

0:53:43.440 --> 0:53:44.960
<v Speaker 1>he was like, well, I guess you know, obviously I

0:53:44.960 --> 0:53:46.799
<v Speaker 1>slept at points, but like it wasn't well and like

0:53:47.360 --> 0:53:50.880
<v Speaker 1>like the insider isn't gonna like Jordan's yeah is it?

0:53:50.960 --> 0:53:55.200
<v Speaker 1>What is it? Like an unavoidable like sense of dread.

0:53:55.440 --> 0:53:58.920
<v Speaker 1>He described it as I think, yeah, you have severe

0:53:59.440 --> 0:54:02.560
<v Speaker 1>anxiety and depression and you blamed it on a single

0:54:02.680 --> 0:54:06.560
<v Speaker 1>drink of cider and like yeah, and also like just

0:54:06.640 --> 0:54:08.759
<v Speaker 1>claiming claiming, like he literally like he claimed that he

0:54:08.840 --> 0:54:11.040
<v Speaker 1>did not sleep. It wasn't like oh I had trouble

0:54:11.080 --> 0:54:12.600
<v Speaker 1>sleeping or this, And I was like, no, I did

0:54:12.640 --> 0:54:16.919
<v Speaker 1>not sleep, um, which is not what happened. No, it's

0:54:16.960 --> 0:54:20.160
<v Speaker 1>not I wasn't there, but that's not what happened. It's

0:54:20.200 --> 0:54:23.560
<v Speaker 1>definitely not what happened. Because you die, because you would

0:54:23.560 --> 0:54:27.120
<v Speaker 1>have done you did, you'd be a deader. You'd be

0:54:27.120 --> 0:54:30.120
<v Speaker 1>a Herman Kane type Kane type, and MICHAELA would be

0:54:30.160 --> 0:54:32.719
<v Speaker 1>tweeting from your account about how you should only me

0:54:32.960 --> 0:54:39.520
<v Speaker 1>it's great, drink cider, drink cider. So yeah. Peterson's health

0:54:39.560 --> 0:54:42.919
<v Speaker 1>problems first surfaced in two nineteen, and this is when

0:54:42.920 --> 0:54:45.200
<v Speaker 1>his family announced that he had gone to rehab an

0:54:45.280 --> 0:54:48.759
<v Speaker 1>upstate New York. MICHAELA claimed that he had been prescribed

0:54:49.200 --> 0:54:52.000
<v Speaker 1>clone as a pam um, which is a benzo, in

0:54:52.160 --> 0:54:55.560
<v Speaker 1>two seventeen, which was due to a severe autoimmune reaction

0:54:55.600 --> 0:54:57.480
<v Speaker 1>to food which might have been like that cider thing

0:54:57.480 --> 0:55:00.760
<v Speaker 1>I don't really know, um. And his dose was increased

0:55:00.800 --> 0:55:03.239
<v Speaker 1>after his wife was diagnosed with very severe kidney cancer

0:55:03.239 --> 0:55:05.640
<v Speaker 1>in April of two nineteen. And obviously that's an incredibly

0:55:05.640 --> 0:55:07.120
<v Speaker 1>stressful thing to do. And if your guy, who was

0:55:07.120 --> 0:55:10.560
<v Speaker 1>already prone to anxiety and depression, your beloved wife getting

0:55:10.719 --> 0:55:13.160
<v Speaker 1>diagnosed with a very serious cancer is going to funk

0:55:13.200 --> 0:55:15.680
<v Speaker 1>you up. It's kind of like ruin you for a while.

0:55:16.080 --> 0:55:19.319
<v Speaker 1>Like obviously, like any person would be in the same thing,

0:55:19.880 --> 0:55:22.799
<v Speaker 1>but UM. And so Jordan went on medication for it

0:55:23.000 --> 0:55:24.800
<v Speaker 1>UM and it became a problem for him, and he

0:55:24.800 --> 0:55:26.719
<v Speaker 1>wound up having withdrawal symptoms. And he will claim that

0:55:26.760 --> 0:55:28.680
<v Speaker 1>he was only ever sort of like chemically addicted to

0:55:28.719 --> 0:55:31.080
<v Speaker 1>it because he didn't really understand what it would do

0:55:31.120 --> 0:55:35.360
<v Speaker 1>to him UM, and he went to rehab. It didn't work, obviously,

0:55:35.440 --> 0:55:38.360
<v Speaker 1>like this, uh this as as kind of In a

0:55:38.480 --> 0:55:41.200
<v Speaker 1>video that she later published, MICHAELA and Jordan noted how

0:55:41.280 --> 0:55:44.680
<v Speaker 1>like bad that being you know, diagnosed as having a

0:55:44.719 --> 0:55:48.040
<v Speaker 1>drug addiction would be for her dad's brand, Um, because

0:55:48.160 --> 0:55:50.000
<v Speaker 1>you know he talks about how you've got to like

0:55:50.440 --> 0:55:54.120
<v Speaker 1>that that's a weakness that you can rid from yourself. Um,

0:55:54.160 --> 0:55:59.080
<v Speaker 1>but yeah, kind of messed up that that happened. But

0:55:59.120 --> 0:56:02.279
<v Speaker 1>also sometimes like like it's okay to appear I get

0:56:02.400 --> 0:56:06.960
<v Speaker 1>quote but weak and like if you struggle, like yeah,

0:56:07.200 --> 0:56:09.200
<v Speaker 1>if you're not a person who I advocates the things

0:56:09.239 --> 0:56:11.799
<v Speaker 1>that Jordan Peterson advocates, then you could be like oh yeah,

0:56:11.840 --> 0:56:14.239
<v Speaker 1>I mean, dude, like your fucking wife got cancer, of course,

0:56:14.280 --> 0:56:16.080
<v Speaker 1>like the like some ship, like that's the most normal

0:56:16.120 --> 0:56:17.640
<v Speaker 1>thing in the world that like you developed a problem,

0:56:17.680 --> 0:56:19.759
<v Speaker 1>Like of course, no shame, dude, Like deal with your

0:56:19.960 --> 0:56:22.239
<v Speaker 1>like like we're supportive of you, we care about you.

0:56:22.520 --> 0:56:26.399
<v Speaker 1>Obviously this is a hard time. But that's not Yeah,

0:56:26.560 --> 0:56:28.080
<v Speaker 1>that's not what It's not what he subscribes to. It's

0:56:28.120 --> 0:56:32.040
<v Speaker 1>not what he uh tells people that they need to

0:56:32.080 --> 0:56:36.359
<v Speaker 1>do otherwise they're failing or whatever exactly. Um, I mean

0:56:36.400 --> 0:56:39.000
<v Speaker 1>the same thing with his his rule about don't ever

0:56:39.080 --> 0:56:42.880
<v Speaker 1>let your child do something that uh displeases you or whatever.

0:56:43.400 --> 0:56:47.080
<v Speaker 1>And like Michael's like dating like a like literally a

0:56:47.120 --> 0:56:51.680
<v Speaker 1>pickup artist. She's dating pickups to believe that he is

0:56:51.719 --> 0:56:55.279
<v Speaker 1>inhabited by a demon named Igor. Yep, we'll talk about

0:56:55.400 --> 0:56:59.319
<v Speaker 1>Michaela's relationship and justice spell. Oh thank goodness, Okay, I apologize.

0:57:00.880 --> 0:57:04.200
<v Speaker 1>So a lot of bad things continued to happen to

0:57:04.239 --> 0:57:07.520
<v Speaker 1>Peterson by August or September like two, that's nineteen. He

0:57:07.560 --> 0:57:09.920
<v Speaker 1>wasn't bad enough shape that his family was like more

0:57:09.920 --> 0:57:12.960
<v Speaker 1>worried about him than his wife who was dying of cancer. Um,

0:57:13.000 --> 0:57:15.080
<v Speaker 1>he tried to quit cold turkey a couple of times

0:57:15.080 --> 0:57:16.640
<v Speaker 1>and that had not worked. And if you tried to

0:57:16.760 --> 0:57:19.560
<v Speaker 1>quit a drug addiction and like it doesn't work out,

0:57:19.640 --> 0:57:22.439
<v Speaker 1>it kind of makes it harder to quit in the future. Um,

0:57:22.560 --> 0:57:24.640
<v Speaker 1>detox is harder as a result of that and stuff.

0:57:24.720 --> 0:57:28.360
<v Speaker 1>So he was in a really bad situation. Um, And

0:57:28.600 --> 0:57:31.160
<v Speaker 1>like he also may have had some like very rare

0:57:31.280 --> 0:57:34.480
<v Speaker 1>kind of reactions to clone as a PAM that like

0:57:35.080 --> 0:57:36.880
<v Speaker 1>aren't common. But anyway, he was he was like all

0:57:36.920 --> 0:57:39.080
<v Speaker 1>fucked up and he was also couldn't get off of

0:57:39.080 --> 0:57:43.080
<v Speaker 1>this medicine UM, and MICHAELA developed, who for some reason,

0:57:43.160 --> 0:57:45.080
<v Speaker 1>was in charge of his health care at this point,

0:57:45.680 --> 0:57:50.040
<v Speaker 1>even though she's a not competent to really do much

0:57:50.040 --> 0:57:52.680
<v Speaker 1>of anything person, I would argue based on her advocation

0:57:52.680 --> 0:57:55.320
<v Speaker 1>of eating nothing but meat and salt. UM, she wound

0:57:55.360 --> 0:57:58.960
<v Speaker 1>up in charge, and she decided that they needed a

0:57:58.960 --> 0:58:02.200
<v Speaker 1>a medical treatment or a medical specialists who had the

0:58:02.200 --> 0:58:04.720
<v Speaker 1>guts to detox and cold turkey uh in a place

0:58:04.760 --> 0:58:08.120
<v Speaker 1>where doctors quote aren't influenced by the pharmaceutical companies. So

0:58:08.240 --> 0:58:12.320
<v Speaker 1>she traveled to Russia where they did a very unrecommended

0:58:12.920 --> 0:58:16.880
<v Speaker 1>process where they basically gave him a medical induced coma

0:58:17.320 --> 0:58:20.040
<v Speaker 1>in order to quit him cold turkey UM, which is

0:58:20.080 --> 0:58:22.840
<v Speaker 1>not a good idea. UM. He need to be in

0:58:22.920 --> 0:58:24.920
<v Speaker 1>a breathing machine. He got pneumonia. It was just like

0:58:24.960 --> 0:58:28.960
<v Speaker 1>this horribly traumatic physical process that probably did permanent damage

0:58:29.000 --> 0:58:32.600
<v Speaker 1>to his brain. UM. Because it's bad for you. It's

0:58:32.640 --> 0:58:34.680
<v Speaker 1>bad to do that. Yeah. It seems like like people

0:58:35.040 --> 0:58:37.840
<v Speaker 1>try to avoid being in commas um and doing that

0:58:37.920 --> 0:58:45.240
<v Speaker 1>kind of thing generally. UM. But you know, good luck. Yeah,

0:58:45.280 --> 0:58:49.280
<v Speaker 1>it doesn't seem to have been great. UM. And Yeah,

0:58:49.680 --> 0:58:53.160
<v Speaker 1>obviously MICHAELA has like blamed all of this on Western medicine,

0:58:53.200 --> 0:58:56.960
<v Speaker 1>blames the pneumonia on a North American hospital. Um and

0:58:57.000 --> 0:59:00.400
<v Speaker 1>it's uh, yeah, I thought West was best. That's yet,

0:59:00.680 --> 0:59:03.280
<v Speaker 1>in the words of the New Republic, Michaela is essentially

0:59:03.320 --> 0:59:05.880
<v Speaker 1>weaving her own hero's journey and were father's ordeal when

0:59:05.880 --> 0:59:07.640
<v Speaker 1>in which she brought him to a far funk flunk

0:59:07.640 --> 0:59:10.080
<v Speaker 1>clinic that had the guts to do what Western doctors wouldn't.

0:59:10.240 --> 0:59:12.160
<v Speaker 1>It's a tale that burnishes her brand as a wellness

0:59:12.200 --> 0:59:15.240
<v Speaker 1>influencer and shoves aside awkward questions about whether the treatment

0:59:15.280 --> 0:59:18.360
<v Speaker 1>harmed Peterson. Uh. And shortly after that article came out,

0:59:18.400 --> 0:59:21.080
<v Speaker 1>the news broke that she'd taken them both to Serbia

0:59:21.400 --> 0:59:24.960
<v Speaker 1>to go to clubs during the COVID shutdown with her husband,

0:59:25.360 --> 0:59:27.720
<v Speaker 1>um and had given her dad COVID nineteen and he

0:59:27.760 --> 0:59:31.920
<v Speaker 1>had gotten very sick. Uh And he's probably alive still,

0:59:32.440 --> 0:59:35.240
<v Speaker 1>But the pictures that he's been in recently don't look good.

0:59:36.200 --> 0:59:39.040
<v Speaker 1>He's not well, he's not well, he's not looking great. Um.

0:59:39.080 --> 0:59:41.320
<v Speaker 1>It does seem to still be alive. He does seem

0:59:41.360 --> 0:59:43.560
<v Speaker 1>to still be alive. Maybe he'll recover enough to come

0:59:43.560 --> 0:59:46.280
<v Speaker 1>back and do his thing again. But he hasn't yet.

0:59:46.520 --> 0:59:48.280
<v Speaker 1>He hasn't yet. I've been what, I've been sort of

0:59:48.640 --> 0:59:51.480
<v Speaker 1>curious about it too. I've been like waiting because it's like, yeah,

0:59:51.520 --> 0:59:53.919
<v Speaker 1>he's going through a really hard time and like all

0:59:53.920 --> 0:59:57.000
<v Speaker 1>this stuff, uh, and part of me is like, Okay,

0:59:57.000 --> 1:00:02.600
<v Speaker 1>so after about a year, um, he will re emerge, uh,

1:00:02.640 --> 1:00:07.760
<v Speaker 1>and it'll be some it'll be like a spiritual awakening, reinvigoration,

1:00:07.840 --> 1:00:09.800
<v Speaker 1>some sort of thing like I like, I always felt

1:00:09.840 --> 1:00:14.760
<v Speaker 1>like this will be used to sort of push the

1:00:14.880 --> 1:00:20.680
<v Speaker 1>cult stuff and like his his position, um, and people's

1:00:20.800 --> 1:00:24.880
<v Speaker 1>view of him as as this sort of uh savior. Um.

1:00:25.080 --> 1:00:27.200
<v Speaker 1>I don't know if that's still going to happen, because

1:00:27.200 --> 1:00:28.880
<v Speaker 1>it does seem like he just keeps getting sick and

1:00:28.920 --> 1:00:32.320
<v Speaker 1>sick and sick for real reasons. The hard thing is like,

1:00:32.440 --> 1:00:34.080
<v Speaker 1>is he actually going to get better or has he

1:00:34.160 --> 1:00:36.200
<v Speaker 1>like been permanently damaged in such a way that he

1:00:36.200 --> 1:00:38.120
<v Speaker 1>won't be able to continue doing the stuff that he

1:00:38.200 --> 1:00:40.840
<v Speaker 1>was doing. Like I just don't think we really know. Yeah,

1:00:40.920 --> 1:00:43.240
<v Speaker 1>there's no Yeah, I can't. I can't tell. It's it

1:00:43.280 --> 1:00:44.959
<v Speaker 1>was always like a worry in the back of my mind,

1:00:45.000 --> 1:00:47.320
<v Speaker 1>but now it's like I have no idea how he's

1:00:47.360 --> 1:00:49.960
<v Speaker 1>doing or if yeah, when his daughter is going to

1:00:50.040 --> 1:00:56.800
<v Speaker 1>try to do to him next, yep, yep something her

1:00:56.960 --> 1:00:59.600
<v Speaker 1>pick up artist boyfriend h Yeah. I wanted to read

1:00:59.600 --> 1:01:01.760
<v Speaker 1>a quote from her that she wrote about her and

1:01:01.760 --> 1:01:06.600
<v Speaker 1>her pickup artist husband. Life is complicated. When Andre and

1:01:06.600 --> 1:01:09.000
<v Speaker 1>I met, we argued about Stalin all night. I think

1:01:09.000 --> 1:01:12.320
<v Speaker 1>he's been brainwashed. He disagrees and accuses me of the same.

1:01:12.360 --> 1:01:14.120
<v Speaker 1>He told me he had to immigrate after the wall

1:01:14.120 --> 1:01:15.960
<v Speaker 1>fell and his family had to start again in Canada.

1:01:16.160 --> 1:01:17.720
<v Speaker 1>He told me he'd been shot at as a kid.

1:01:17.880 --> 1:01:20.240
<v Speaker 1>He has black belts. He practiced his sword work. He

1:01:20.320 --> 1:01:22.200
<v Speaker 1>scared me. He told me he had a demon inside

1:01:22.240 --> 1:01:24.640
<v Speaker 1>him named Igor. It didn't seem like a joke. He

1:01:24.680 --> 1:01:26.520
<v Speaker 1>didn't wasn't like anyone I had met, and I didn't

1:01:26.520 --> 1:01:28.280
<v Speaker 1>know what to make of it. I got pregnant with

1:01:28.320 --> 1:01:30.720
<v Speaker 1>Scarlett after eight months of dating the strange Russian man.

1:01:30.800 --> 1:01:33.040
<v Speaker 1>It was terrifying. We decided to have her. I couldn't

1:01:33.040 --> 1:01:35.560
<v Speaker 1>bear any other thought, and we got married despite intense

1:01:35.560 --> 1:01:37.880
<v Speaker 1>pressure from his family. They think I'm a cult leader.

1:01:38.120 --> 1:01:41.160
<v Speaker 1>Smiley faced with a halo. Were separated about a year

1:01:41.160 --> 1:01:44.000
<v Speaker 1>after Scarlett was born. It was awful. It was me really,

1:01:44.080 --> 1:01:46.200
<v Speaker 1>I ran And of course she's back together with him

1:01:46.240 --> 1:01:51.680
<v Speaker 1>now and they gave their dad or her dad. Yeah, yeah,

1:01:51.680 --> 1:01:55.840
<v Speaker 1>that's great, that's just all. It's just a wild place.

1:01:56.320 --> 1:01:59.680
<v Speaker 1>Um yeah, wild times. For the Peterson's uh you can

1:01:59.720 --> 1:02:02.400
<v Speaker 1>find on YouTube. You can find him in a lecture

1:02:02.400 --> 1:02:06.120
<v Speaker 1>talking about how pickup artists are psychopaths. Yeah, if you

1:02:06.120 --> 1:02:10.320
<v Speaker 1>wanted to do that out. But his brain might not

1:02:10.400 --> 1:02:13.320
<v Speaker 1>be functional anymore because of all of the horrible damage

1:02:13.360 --> 1:02:16.480
<v Speaker 1>his daughter did. Do it because he couldn't bear the

1:02:16.480 --> 1:02:19.240
<v Speaker 1>thought of just like going through the kind of detox

1:02:19.320 --> 1:02:22.960
<v Speaker 1>treatment that that other people do, Like it's Jordan Peterson,

1:02:23.040 --> 1:02:24.800
<v Speaker 1>so he had to go through some like weird Russian

1:02:24.840 --> 1:02:27.040
<v Speaker 1>thing Like you couldn't. You couldn't just like go to

1:02:27.080 --> 1:02:28.360
<v Speaker 1>a thing and be like, yeah, I have a problem,

1:02:28.440 --> 1:02:29.880
<v Speaker 1>like and I can't deal with it on my own.

1:02:30.120 --> 1:02:33.720
<v Speaker 1>I need other people's help, Like no, I need right.

1:02:33.720 --> 1:02:35.840
<v Speaker 1>It's a weird it's like a weird like conflict too,

1:02:35.880 --> 1:02:37.840
<v Speaker 1>because like there's parts like I I don't want I

1:02:37.840 --> 1:02:40.520
<v Speaker 1>don't want to go uh the Western Way, and like

1:02:40.520 --> 1:02:41.880
<v Speaker 1>I don't want to go and say I need help?

1:02:41.920 --> 1:02:44.479
<v Speaker 1>Could you help me? How do I like, uh fight

1:02:44.560 --> 1:02:49.400
<v Speaker 1>this Um, he's going like the self and news Cooma

1:02:49.480 --> 1:02:55.800
<v Speaker 1>in a way is like I'm doing it myself, but

1:02:55.800 --> 1:02:59.560
<v Speaker 1>but like it's not. It's like you're you're not doing

1:02:59.560 --> 1:03:01.600
<v Speaker 1>it yourself. You're not you're not standing up straight, you're

1:03:01.600 --> 1:03:03.320
<v Speaker 1>not keeping you're not doing the poster thing, you're not

1:03:03.320 --> 1:03:05.280
<v Speaker 1>cleaning your own room, You're letting other people do it.

1:03:05.400 --> 1:03:07.680
<v Speaker 1>I don't know. There's a weird conflict there with his

1:03:07.920 --> 1:03:13.640
<v Speaker 1>uh his views. That's not uh unexpected with him. I

1:03:13.640 --> 1:03:16.400
<v Speaker 1>don't know what. I'm surprised. It's just everything does. It's

1:03:16.480 --> 1:03:20.960
<v Speaker 1>very interesting. Yep. And in contrast with his book based

1:03:21.000 --> 1:03:26.800
<v Speaker 1>off of him answering questions on Cora, it's good stuff.

1:03:27.920 --> 1:03:34.720
<v Speaker 1>Well that's our episode, Cody Jordan B. Peterson is I

1:03:34.720 --> 1:03:37.080
<v Speaker 1>don't know, hard to say where he is but not

1:03:37.120 --> 1:03:40.400
<v Speaker 1>in a great place. But he's also not doing the

1:03:40.400 --> 1:03:44.160
<v Speaker 1>stuff he was doing before that I don't like. So whatever,

1:03:44.240 --> 1:03:48.720
<v Speaker 1>it's real Yeah, real mixed bag there. Um. I would say, yeah,

1:03:48.880 --> 1:03:52.360
<v Speaker 1>I wish him well, um, generally, because I wish generally

1:03:52.400 --> 1:03:57.960
<v Speaker 1>everybody well. Yeah, compassion. I wish that his daughter would

1:03:57.960 --> 1:04:00.880
<v Speaker 1>not no longer have any say over his health care

1:04:01.000 --> 1:04:03.880
<v Speaker 1>because she seems bad at it. Yeah, she's very clearly

1:04:03.920 --> 1:04:09.640
<v Speaker 1>like damaging to him. Yeah, and not her feminine chaos

1:04:09.680 --> 1:04:13.600
<v Speaker 1>has shared his order exactly. He gave, he gave, he

1:04:13.640 --> 1:04:17.640
<v Speaker 1>gave her his order, and she she brought chaos to him, chaotic,

1:04:17.880 --> 1:04:21.480
<v Speaker 1>not helpful hands that he's in right now. Um. But

1:04:21.560 --> 1:04:24.200
<v Speaker 1>also and then yeah, it's um, he's not doing the thing.

1:04:24.240 --> 1:04:26.760
<v Speaker 1>I hope. Part of me is like if he stops

1:04:26.840 --> 1:04:30.240
<v Speaker 1>doing if he gets better, maybe maybe he'll stop doing

1:04:30.320 --> 1:04:33.840
<v Speaker 1>this stuff. Yeah, after getting better, I don't know. Um,

1:04:34.120 --> 1:04:37.040
<v Speaker 1>I do think he'll I do think like, yeah, he's

1:04:37.080 --> 1:04:43.560
<v Speaker 1>probably gonna buy that church still yeah yeah, and he'll

1:04:43.560 --> 1:04:46.800
<v Speaker 1>be the be the church guy. Um. I just want

1:04:46.880 --> 1:04:48.720
<v Speaker 1>him to write a novel so we can all see

1:04:48.800 --> 1:04:51.600
<v Speaker 1>the things that he really believes without the offsite he's

1:04:51.640 --> 1:04:55.160
<v Speaker 1>getting language. Yeah, let's let's have him write a novel

1:04:55.440 --> 1:04:59.520
<v Speaker 1>like every public figure should be forced to do. Yes, exactly,

1:05:00.880 --> 1:05:06.000
<v Speaker 1>So you got anything to plug Cody? Um? Uh mapsive

1:05:06.040 --> 1:05:08.800
<v Speaker 1>meaning um, okay, I I do. I would like to

1:05:08.840 --> 1:05:12.080
<v Speaker 1>promote the chaos dragon, which is another word for women,

1:05:12.400 --> 1:05:16.480
<v Speaker 1>my right fellows. Um no, um, you can find me

1:05:16.480 --> 1:05:19.480
<v Speaker 1>on Twitter. Um, Sophi's shaking her head. But I was

1:05:19.520 --> 1:05:21.240
<v Speaker 1>doing a Peterson bit. I should have done the voice.

1:05:21.240 --> 1:05:25.280
<v Speaker 1>I'm sorry. Um. You can find me on Twitter, on

1:05:25.480 --> 1:05:29.400
<v Speaker 1>Dr Mr Courdy and on the other socials. I got

1:05:29.440 --> 1:05:31.760
<v Speaker 1>a show called some More News on YouTube and the

1:05:31.920 --> 1:05:34.320
<v Speaker 1>podcast called even More News. I also co host with

1:05:34.440 --> 1:05:37.800
<v Speaker 1>Robert and my other cost Katie Stole Worst You're Ever

1:05:38.240 --> 1:05:43.200
<v Speaker 1>on my radio. And I also would like to promote

1:05:43.240 --> 1:05:47.560
<v Speaker 1>the first episode of this Listen to the first episode

1:05:47.560 --> 1:05:50.640
<v Speaker 1>before you listen to this one over. Now that's kind

1:05:50.680 --> 1:05:54.400
<v Speaker 1>of an extremist point, but okay, Cody, you go off. UM,

1:05:54.440 --> 1:05:58.040
<v Speaker 1>I think you should listen to whatever in whatever order.

1:05:58.080 --> 1:06:02.240
<v Speaker 1>In fact, just randomly quea random audio from the entire

1:06:02.400 --> 1:06:05.600
<v Speaker 1>human history of recording things and never know what you're

1:06:05.600 --> 1:06:10.840
<v Speaker 1>going to listen to. That's the best way chaotic womanly energy.

1:06:10.920 --> 1:06:14.280
<v Speaker 1>There such a visionary robber and I just don't know.

1:06:14.520 --> 1:06:17.040
<v Speaker 1>Thank you. I hope you start some sort of like

1:06:17.200 --> 1:06:21.760
<v Speaker 1>organization where people can follow your every word on question. Yeah,

1:06:21.800 --> 1:06:23.680
<v Speaker 1>you know, it'll be great and we'll um, you know,

1:06:23.720 --> 1:06:26.720
<v Speaker 1>we'll get raytheon on the phone and I do you

1:06:26.840 --> 1:06:32.160
<v Speaker 1>have them on speed dial at this point because they call? Yeah. Yeah,

1:06:32.320 --> 1:06:35.520
<v Speaker 1>it's it's important. I mean it's important because I don't

1:06:35.520 --> 1:06:38.720
<v Speaker 1>know you all probably agree with this. It's not very

1:06:38.720 --> 1:06:42.040
<v Speaker 1>controversial say, these days, every American family needs one of

1:06:42.040 --> 1:06:45.400
<v Speaker 1>the fine Links armored personnel carriers made by Raytheon to

1:06:45.600 --> 1:06:49.680
<v Speaker 1>enable both troops to deploy into the battlefield and enact

1:06:49.680 --> 1:06:52.960
<v Speaker 1>a maximum of deadly force upon their enemies, and enable

1:06:53.040 --> 1:06:56.120
<v Speaker 1>you to deploy to the Walmart and enact a maximum

1:06:56.280 --> 1:06:59.800
<v Speaker 1>amount of deadly force upon your enemies. Raytheon enables all

1:06:59.800 --> 1:07:05.120
<v Speaker 1>of that with its wonderful products and their savings. What

1:07:05.240 --> 1:07:08.880
<v Speaker 1>a savings. Yes, go to raytheon dot com slash bTB

1:07:09.080 --> 1:07:13.320
<v Speaker 1>and enter promo code. I don't care very much about

1:07:13.400 --> 1:07:19.120
<v Speaker 1>international arms embargoes, and you'll get off your next Links

1:07:19.200 --> 1:07:23.960
<v Speaker 1>armored personnel vehicle or your next Hellfire missile guidance system.

1:07:24.040 --> 1:07:30.120
<v Speaker 1>That means they're affordable. Now ridiculous, really makes it really

1:07:30.560 --> 1:07:34.959
<v Speaker 1>really gonna really gonna make as is the episode over,

1:07:35.120 --> 1:07:41.200
<v Speaker 1>I'm very tired. Great job, guys, You guys are amazing