1 00:00:03,360 --> 00:00:07,480 Speaker 1: Welcome back to Behind the Bastards, the show where Cody 2 00:00:07,520 --> 00:00:10,799 Speaker 1: and I just finished laughing about Herman Kane. Not because 3 00:00:11,280 --> 00:00:14,000 Speaker 1: there's anything funny about a death from COVID nineteen, but 4 00:00:14,080 --> 00:00:16,680 Speaker 1: because the Kane Gang. The Kane Gang, which are the 5 00:00:16,680 --> 00:00:19,400 Speaker 1: people who have taken over this dead Man's Twitter account 6 00:00:19,600 --> 00:00:23,479 Speaker 1: tweeted out an article from Herman Kane dot com that said, 7 00:00:23,600 --> 00:00:28,600 Speaker 1: resume life is normal over scientists and health of professional Yeah. Yeah, anyway, 8 00:00:28,760 --> 00:00:33,320 Speaker 1: it's very gang going strong because the guy they're named 9 00:00:33,360 --> 00:00:36,960 Speaker 1: after cannot resume life is normal because COVID killed him. 10 00:00:37,080 --> 00:00:41,440 Speaker 1: I don't know. The article says, fine, so conflicting reports, 11 00:00:41,560 --> 00:00:44,120 Speaker 1: one from a ghost and one from the ghosts friends. 12 00:00:44,200 --> 00:00:47,920 Speaker 1: So well, this is probably a bad way to open 13 00:00:47,960 --> 00:00:52,960 Speaker 1: a podcast about and beat us another victim of COVID nineteen. 14 00:00:54,640 --> 00:00:58,680 Speaker 1: But we'll talk about that. Yeah, he got it. Did 15 00:00:58,720 --> 00:01:01,320 Speaker 1: you not know that? Did I miss? Oh? Cody, We're 16 00:01:01,320 --> 00:01:03,960 Speaker 1: gonna have fun in this episode. This is part two 17 00:01:04,000 --> 00:01:08,120 Speaker 1: of our Jordan B. Peterson episode. Um, Cody Johnston is 18 00:01:08,160 --> 00:01:12,880 Speaker 1: my guest. Some more news. They're also a podcast of 19 00:01:12,920 --> 00:01:20,160 Speaker 1: a similar name. Um, my former co worker had cracked. Uh, 20 00:01:20,280 --> 00:01:26,640 Speaker 1: the man who invented the drive system to the podcast 21 00:01:26,720 --> 00:01:28,280 Speaker 1: you do together. You're just not going to do that. 22 00:01:34,319 --> 00:01:37,679 Speaker 1: So Dr Jordan Peterson picked a good time to reveal 23 00:01:37,800 --> 00:01:41,040 Speaker 1: himself as the philosophy daddy of the new Right. Two 24 00:01:41,040 --> 00:01:44,280 Speaker 1: thousand seventeen was a great year for his brand. Trump 25 00:01:44,360 --> 00:01:48,040 Speaker 1: was president. New conversations about Western chauvinism. We're cracking into 26 00:01:48,040 --> 00:01:49,920 Speaker 1: the mainstream thanks to the alt Right and groups like 27 00:01:49,920 --> 00:01:52,559 Speaker 1: the Proud Boys, and Jordan Peterson was among the most 28 00:01:52,600 --> 00:01:55,680 Speaker 1: popular and highly paid speakers in the country. It is 29 00:01:56,560 --> 00:02:01,960 Speaker 1: he's super fucking rich, like his gold gear. He was 30 00:02:02,000 --> 00:02:05,600 Speaker 1: doing so good, Skyrocketingen was a bit better, and then 31 00:02:05,640 --> 00:02:08,800 Speaker 1: things got a lot worse. Uh So he was polite 32 00:02:09,160 --> 00:02:11,160 Speaker 1: in urban enough that he could avoid being lumped in 33 00:02:11,200 --> 00:02:13,760 Speaker 1: with every liberals new boogeyman at the time the alt right, 34 00:02:14,000 --> 00:02:17,680 Speaker 1: while still radicalizing and funneling new members into the alt right. Uh. 35 00:02:17,720 --> 00:02:20,720 Speaker 1: Some perceptive writers critiqued him for this, my personal favorite 36 00:02:20,720 --> 00:02:23,680 Speaker 1: being the McLean's writer who declared him the stupid person 37 00:02:23,800 --> 00:02:28,280 Speaker 1: smart person. Um, yeah, now that a lot of I 38 00:02:28,320 --> 00:02:30,200 Speaker 1: mean a lot that that describes a lot of people 39 00:02:30,280 --> 00:02:34,480 Speaker 1: in the That does describe a lot of people. Vlogo sphere. 40 00:02:34,639 --> 00:02:36,920 Speaker 1: I want to quote from that article To be clear, 41 00:02:37,000 --> 00:02:39,360 Speaker 1: Jordan Peterson is not a neo Nazi, but there's a 42 00:02:39,400 --> 00:02:41,359 Speaker 1: reason he's as popular he as he is on the 43 00:02:41,400 --> 00:02:43,400 Speaker 1: alt right. You'll never hear him use the phrase we 44 00:02:43,480 --> 00:02:45,840 Speaker 1: must secure a future for our white children. What you 45 00:02:45,880 --> 00:02:47,880 Speaker 1: will hear is him say that, well, there does appear 46 00:02:47,919 --> 00:02:50,840 Speaker 1: to be a causal relationship between empowering women and economic growth. 47 00:02:50,960 --> 00:02:53,160 Speaker 1: We have to consider whether this is good for society 48 00:02:53,280 --> 00:02:55,400 Speaker 1: because the birth rate is plumbing. That's a quote from 49 00:02:55,440 --> 00:02:59,920 Speaker 1: Jordan Peterson. Yep. He doesn't call for a white ethno state, 50 00:03:00,000 --> 00:03:02,880 Speaker 1: but he does retweet daily color articles with opening lines 51 00:03:02,919 --> 00:03:05,520 Speaker 1: like yet again an American city is being torn apart 52 00:03:05,520 --> 00:03:08,200 Speaker 1: by black rioters. He has dedicated two and a half 53 00:03:08,280 --> 00:03:11,520 Speaker 1: hour long YouTube videos to identity politics and the Marxist 54 00:03:11,560 --> 00:03:14,720 Speaker 1: fly of white privilege. I can't say marxistly and not 55 00:03:14,800 --> 00:03:18,840 Speaker 1: to avenge, I'm sorry. Yeah, it's just where I go, 56 00:03:18,960 --> 00:03:21,959 Speaker 1: and they require requires a voice every time. Whenever I 57 00:03:22,000 --> 00:03:25,160 Speaker 1: say antifa, I do that now too. It's antiva. Yeah, 58 00:03:25,400 --> 00:03:29,360 Speaker 1: It's it's just how it is, how it does these days. Yeah. 59 00:03:29,440 --> 00:03:33,680 Speaker 1: So Jordan himself was careful to define himself as a 60 00:03:33,760 --> 00:03:37,200 Speaker 1: classic British liberal. This is not an uncommon line for 61 00:03:37,200 --> 00:03:39,320 Speaker 1: people to take when they hate things like trans rights, 62 00:03:39,320 --> 00:03:41,960 Speaker 1: but when a couch their bigotry in an appreciation for debate. 63 00:03:42,480 --> 00:03:45,120 Speaker 1: You'll never hear hate speech out of Jordan Peterson's mouth, 64 00:03:45,320 --> 00:03:47,240 Speaker 1: but he will be happy to explain to you when 65 00:03:47,240 --> 00:03:50,920 Speaker 1: his audience of millions that marginalized groups are infantilized by 66 00:03:51,000 --> 00:03:53,440 Speaker 1: identity politics and their offense, that the racism of his 67 00:03:53,560 --> 00:03:57,200 Speaker 1: white consumers is part of a culture of victimhood. Again, 68 00:03:57,600 --> 00:04:00,840 Speaker 1: no racial slurs, but he will explained to you why 69 00:04:00,880 --> 00:04:05,000 Speaker 1: it's wrong for people to be offended by racial slurs. Oh, yeah, 70 00:04:05,000 --> 00:04:08,040 Speaker 1: it's it's why. He'll explain, like here's why it's wrong 71 00:04:08,120 --> 00:04:11,400 Speaker 1: to be offended by this, or here's why, Um, it's 72 00:04:11,480 --> 00:04:15,280 Speaker 1: natural to like fear people like feel fear the other 73 00:04:15,400 --> 00:04:18,360 Speaker 1: and things he's tweeted. He once tweeted an article about 74 00:04:19,760 --> 00:04:23,800 Speaker 1: the dangers of diversity and how diversity is bad. Um, 75 00:04:24,400 --> 00:04:28,479 Speaker 1: and that article was by Steve Sailor from v Dare, 76 00:04:29,560 --> 00:04:33,640 Speaker 1: who yeah, literally a guy who invented something called the 77 00:04:34,360 --> 00:04:37,160 Speaker 1: Sailor strategy, which was what Trump strategy was basically like, 78 00:04:37,279 --> 00:04:43,480 Speaker 1: go to the uh disaffected like white aggrieved white Americans, 79 00:04:44,120 --> 00:04:47,640 Speaker 1: uh and play that game um and in the article uh, 80 00:04:47,680 --> 00:04:49,839 Speaker 1: he cited a study about how like, yeah, if you 81 00:04:50,360 --> 00:04:54,400 Speaker 1: have diversity, um, it causes like some you know, tension 82 00:04:54,600 --> 00:04:59,040 Speaker 1: and between the different groups. Um. And he cites that 83 00:04:59,160 --> 00:05:01,039 Speaker 1: in the article. He hasn't mentioned the part of the 84 00:05:01,040 --> 00:05:03,320 Speaker 1: study that points out that but in the long run 85 00:05:03,920 --> 00:05:07,719 Speaker 1: it improves economy and social stat it like, over time, 86 00:05:08,279 --> 00:05:13,640 Speaker 1: diversity improves society. It's just at the beginning it you know, 87 00:05:13,680 --> 00:05:17,600 Speaker 1: people are tribal and it causes some strikes. It is 88 00:05:17,640 --> 00:05:22,600 Speaker 1: always interesting whenever Peterson will share something like that that 89 00:05:22,800 --> 00:05:25,680 Speaker 1: goes out of its way to not include part of 90 00:05:25,720 --> 00:05:28,560 Speaker 1: a study that is antithetical to what they're trying to 91 00:05:28,760 --> 00:05:34,520 Speaker 1: um to prove he's a good guy, studious, studious man, 92 00:05:34,720 --> 00:05:44,360 Speaker 1: good tweets, good twart m hmm. Okay. So Peterson's repeated 93 00:05:44,400 --> 00:05:46,839 Speaker 1: jabs at identity politics are extremely funny in light of 94 00:05:46,839 --> 00:05:49,520 Speaker 1: the ways that he's attempted to co opt indigenous identity 95 00:05:49,560 --> 00:05:51,960 Speaker 1: for his own crude benefit. Did you know about this, Cody? 96 00:05:52,160 --> 00:05:54,360 Speaker 1: Do you know about Jordan Peterson's claims that he's been 97 00:05:54,360 --> 00:05:59,159 Speaker 1: inducted into an Indigenous I remember this, Yeah, give it 98 00:05:59,200 --> 00:06:01,880 Speaker 1: to me. In two thousand eighteen, old tweets of Peterson's 99 00:06:01,880 --> 00:06:03,799 Speaker 1: surface where and he told some sort of joke about 100 00:06:03,800 --> 00:06:08,160 Speaker 1: an Indian bartender's quote from him Senator Murray Sinclair, who's 101 00:06:08,240 --> 00:06:10,479 Speaker 1: a Canadian senator, so like not a real senator, but 102 00:06:10,520 --> 00:06:13,080 Speaker 1: you know what I'm saying, Um, that was a Canadian joke, 103 00:06:13,160 --> 00:06:16,479 Speaker 1: not an Indigenous person's joke. I'm making fun of Canadians. Um. 104 00:06:16,680 --> 00:06:20,120 Speaker 1: Senator Murray Sinclair, who's who's one of Canada's relatively few 105 00:06:20,440 --> 00:06:24,240 Speaker 1: Indigenous or First Nations senators got angry because Peterson was 106 00:06:24,279 --> 00:06:28,120 Speaker 1: furthering stereotypes about drunken Native Americans. That's like goes back 107 00:06:28,160 --> 00:06:31,040 Speaker 1: a long way. Um. And he also got kind of 108 00:06:31,080 --> 00:06:33,679 Speaker 1: angry because it's pretty shitty to call Indigenous people indians. 109 00:06:33,960 --> 00:06:37,840 Speaker 1: Um do that. There's I think different terms that kind 110 00:06:37,839 --> 00:06:40,840 Speaker 1: of people, certain people prefer, but no one seems to 111 00:06:40,880 --> 00:06:44,080 Speaker 1: like Indian. Um, let's not let's not use that one. Um. 112 00:06:44,240 --> 00:06:46,480 Speaker 1: One of Jordan's friends defended him by pointing at the 113 00:06:46,480 --> 00:06:48,280 Speaker 1: guy he had sent the tweet too, defended him by 114 00:06:48,279 --> 00:06:50,240 Speaker 1: pointing out that the joke that they were telling about 115 00:06:50,240 --> 00:06:52,960 Speaker 1: this Indian bartender was about a real incident with a 116 00:06:53,040 --> 00:06:58,080 Speaker 1: quote self identified Indian bartender who had duped Peterson's friend 117 00:06:58,120 --> 00:07:00,279 Speaker 1: out of a bottle of bourbon the night before Peterson 118 00:07:00,360 --> 00:07:03,960 Speaker 1: was set to become an honorary member of the Quaquaca 119 00:07:04,000 --> 00:07:06,640 Speaker 1: Wock tribe. Um. Now, all of this, I'm trying to 120 00:07:06,640 --> 00:07:08,159 Speaker 1: get it right. I looked it up in everything. I 121 00:07:08,160 --> 00:07:10,920 Speaker 1: don't normally do that, but yeah, um, all of this, 122 00:07:11,080 --> 00:07:13,920 Speaker 1: Hurwitz seemed to suggest was evidence that Peterson was not 123 00:07:14,040 --> 00:07:17,840 Speaker 1: biased against Native Americans, which is a statement that Peterson like, 124 00:07:17,840 --> 00:07:21,280 Speaker 1: liked and seconded on Twitter. Um. So, Peterson has repeatedly 125 00:07:21,320 --> 00:07:23,200 Speaker 1: brought up the fact that he was inducted into the 126 00:07:23,280 --> 00:07:26,880 Speaker 1: Quaquaca Wock tribe in order to defend himself from allegations 127 00:07:26,880 --> 00:07:29,600 Speaker 1: of racism. Into this and seventeen when a commentary on 128 00:07:29,600 --> 00:07:32,480 Speaker 1: Facebook suggested that he was a klansman. So this guy 129 00:07:32,480 --> 00:07:34,600 Speaker 1: on Facebook is like, you're basically you're in the KKK, 130 00:07:34,760 --> 00:07:38,560 Speaker 1: Peterson responded, if by KKK you mean Quaquaco lock of 131 00:07:38,560 --> 00:07:42,520 Speaker 1: whose nation I am a members? How it works? Short? 132 00:07:43,480 --> 00:07:47,200 Speaker 1: Very very good. Now. A reporter from a Canadian online magazine, 133 00:07:47,240 --> 00:07:49,480 Speaker 1: The Walrus, dug into this, and he found that Peterson 134 00:07:49,520 --> 00:07:51,679 Speaker 1: also claimed on the jacket of his book Twelve Routs 135 00:07:51,720 --> 00:07:53,800 Speaker 1: for Life that he had been inducted into the coastal 136 00:07:53,840 --> 00:07:57,280 Speaker 1: Pacific Quaquaca Walk Tribe. The reality of the situation as 137 00:07:57,320 --> 00:07:59,560 Speaker 1: the water was found was very different. Um there is 138 00:07:59,560 --> 00:08:02,120 Speaker 1: a quack walk a Walk artist named Charles Joseph Um 139 00:08:02,120 --> 00:08:04,400 Speaker 1: and numerous interviewers will note that Peterson's house is full 140 00:08:04,400 --> 00:08:07,520 Speaker 1: of Joseph's work, and we don't know what Peterson did 141 00:08:07,640 --> 00:08:10,720 Speaker 1: for Charles Joseph, but it was something really incredible and 142 00:08:11,000 --> 00:08:14,120 Speaker 1: like that he that that Charles Joseph like was deeply 143 00:08:14,560 --> 00:08:17,960 Speaker 1: impacted by. It was something meaningful enough that Charles Joseph 144 00:08:18,200 --> 00:08:21,720 Speaker 1: performed a special ritual to induct Jordan Peterson into his 145 00:08:21,840 --> 00:08:24,600 Speaker 1: family and as a result, he considers Jordan Peterson to 146 00:08:24,680 --> 00:08:26,960 Speaker 1: be a brother. There's obviously a huge honor and it 147 00:08:27,160 --> 00:08:29,640 Speaker 1: seems it's very clear that Jordan did something incredible to 148 00:08:29,640 --> 00:08:32,600 Speaker 1: help Charles. But as the walr was dubbed, they found 149 00:08:32,640 --> 00:08:35,400 Speaker 1: out that both Charles Joseph and the Quakwaka Walk tribe 150 00:08:35,679 --> 00:08:38,240 Speaker 1: disagree with Peterson's claims that he's been inducted into the 151 00:08:38,240 --> 00:08:41,280 Speaker 1: tribe because he was not Um. He was inducted into 152 00:08:41,400 --> 00:08:44,760 Speaker 1: Charles Joseph's family, but not into the tribe itself. It's 153 00:08:44,800 --> 00:08:47,120 Speaker 1: a very different thing, and it's a very important distinction. 154 00:08:47,760 --> 00:08:52,520 Speaker 1: Yeah yeah, yeah, um, And it's Peterson kind of claiming 155 00:08:52,600 --> 00:08:54,280 Speaker 1: that he's a part of this tribe in order to 156 00:08:54,400 --> 00:08:57,720 Speaker 1: deflect allegations of racism is a kind of dishonesty I 157 00:08:57,880 --> 00:09:02,319 Speaker 1: find particularly off putting because the real story is perfectly honorable, 158 00:09:02,640 --> 00:09:05,160 Speaker 1: like you helped this man out to such a degree 159 00:09:05,200 --> 00:09:07,480 Speaker 1: that he inducted you into his family, and especially like 160 00:09:07,520 --> 00:09:11,960 Speaker 1: that's a that's something absolutely yeah, yeah, but he's not 161 00:09:12,040 --> 00:09:15,320 Speaker 1: what he's saying, and especially like in terms of like 162 00:09:15,400 --> 00:09:21,479 Speaker 1: what he's using the fake story to try to prove. Yeah, 163 00:09:21,480 --> 00:09:23,400 Speaker 1: it's the kind of thing were he to respond to 164 00:09:23,440 --> 00:09:26,680 Speaker 1: someone calling him racist with, well, actually, this one indigenous 165 00:09:26,679 --> 00:09:28,880 Speaker 1: person I know, like I did something so good for 166 00:09:28,960 --> 00:09:30,760 Speaker 1: him that he indefted me into his family. That would 167 00:09:30,760 --> 00:09:32,640 Speaker 1: sound kind of like gross and weird and like you 168 00:09:32,679 --> 00:09:35,439 Speaker 1: were kind of like and it wouldn't be nearly a 169 00:09:35,480 --> 00:09:37,960 Speaker 1: snappy saying I'm a member of the Quakako tribe, So like, 170 00:09:37,960 --> 00:09:40,200 Speaker 1: how could I be racist? Like one of them makes 171 00:09:40,240 --> 00:09:43,360 Speaker 1: a better debate point, and also the more honest version 172 00:09:43,400 --> 00:09:45,680 Speaker 1: makes it clear like hey, dude, you it seems like 173 00:09:45,720 --> 00:09:49,560 Speaker 1: you might be kind of like um cashing in on this, right, Yeah, 174 00:09:49,559 --> 00:09:52,920 Speaker 1: you're using kind of weird thing to like prove this 175 00:09:53,000 --> 00:09:56,280 Speaker 1: other thing. Yeah, it doesn't, it doesn't prove it anyway. 176 00:09:56,320 --> 00:10:00,320 Speaker 1: But also it's weird that you're using this to prove it. Yeah. Now, 177 00:10:00,559 --> 00:10:03,319 Speaker 1: the reality is that Jordan Peterson is someone who regularly 178 00:10:03,320 --> 00:10:06,280 Speaker 1: traffics in a kind of intellectual quasi bigotry masquerading as 179 00:10:06,320 --> 00:10:09,640 Speaker 1: intellectual curiosity. Some of his best lines include the idea 180 00:10:09,679 --> 00:10:12,720 Speaker 1: that women are were oppressed throughout history is an appalling theory, 181 00:10:13,080 --> 00:10:16,240 Speaker 1: and Islamophobia is a word created by fascists and used 182 00:10:16,280 --> 00:10:20,679 Speaker 1: by cowards to manipulate morons. White privileges a Marxist lie, 183 00:10:20,720 --> 00:10:23,360 Speaker 1: and believing that gender identity is subjective is as bad 184 00:10:23,400 --> 00:10:27,079 Speaker 1: as claiming that the world is flat? Oh is it? 185 00:10:27,080 --> 00:10:30,280 Speaker 1: It's as bad as that. That's good. That's good. That's 186 00:10:30,360 --> 00:10:34,600 Speaker 1: a lot of a lot of stuff, um from good 187 00:10:34,600 --> 00:10:38,800 Speaker 1: old Jordan's The i Q stuff is wild. Yeah, very 188 00:10:39,080 --> 00:10:46,320 Speaker 1: very rarely he um yeah not not not. I'm not 189 00:10:46,360 --> 00:10:52,400 Speaker 1: convinced by Jordan Peterson. Jordan B. Peterson, fake, fake, inducted 190 00:10:52,400 --> 00:10:57,160 Speaker 1: into a real tribe. It's weird, not not as compelling 191 00:10:57,200 --> 00:11:01,199 Speaker 1: as he thinks it is. No now Like Joseph Campbell, 192 00:11:01,240 --> 00:11:04,160 Speaker 1: who we talked about in our first episode. Jordan Peterson's 193 00:11:04,240 --> 00:11:07,160 Speaker 1: primary focus seems to have been Marxism, and it seems 194 00:11:07,160 --> 00:11:10,240 Speaker 1: like this probably started because he considered his fellow professors 195 00:11:10,280 --> 00:11:13,440 Speaker 1: to have been Marxist um and that that kind of 196 00:11:14,040 --> 00:11:17,680 Speaker 1: he generalized his frustration with these specific people who disagreed 197 00:11:17,720 --> 00:11:19,280 Speaker 1: with him because he hates it we need disagree with 198 00:11:19,360 --> 00:11:23,960 Speaker 1: him into a broader fear that Marxists worldwide we're in 199 00:11:24,000 --> 00:11:28,400 Speaker 1: the process of conquering every aspect of Western civilization. Peterson 200 00:11:28,480 --> 00:11:31,880 Speaker 1: tended to use the term postmodern neo Marxism or cultural 201 00:11:31,960 --> 00:11:34,800 Speaker 1: Marxism to essentially refer to the same idea. With the 202 00:11:34,800 --> 00:11:37,680 Speaker 1: fall of the USSR, Marxist lost the war with capitalism, 203 00:11:37,760 --> 00:11:39,720 Speaker 1: so they decided they had to sneak into the education 204 00:11:39,800 --> 00:11:45,239 Speaker 1: system and like brainwashed children's heads with, in Peterson's words, vicious, untenable, 205 00:11:45,240 --> 00:11:48,520 Speaker 1: and anti human ideas. That's how I would describe some 206 00:11:48,600 --> 00:11:53,200 Speaker 1: of his ideas. One anti human idea in Jordan's Reckoning 207 00:11:53,360 --> 00:11:55,559 Speaker 1: is that a college professor might get in trouble if 208 00:11:55,559 --> 00:11:58,079 Speaker 1: he specifically refused to refer to a transperson by their 209 00:11:58,120 --> 00:12:03,040 Speaker 1: chosen pronouns. Out of spite. That's to human anti human? Yeah, 210 00:12:03,080 --> 00:12:07,199 Speaker 1: oh my god, Jordan's yeah, it's like the live literally 211 00:12:07,240 --> 00:12:10,679 Speaker 1: the opposite. Like we all have things that frustrate us 212 00:12:10,720 --> 00:12:13,360 Speaker 1: in society. These can be reasonable or not. I am 213 00:12:13,520 --> 00:12:16,840 Speaker 1: angry that every time I want to just drink one 214 00:12:16,960 --> 00:12:19,320 Speaker 1: or two beers or a fifth of vodka while driving 215 00:12:19,320 --> 00:12:22,719 Speaker 1: my four Runner through a trailer park and firing out 216 00:12:22,720 --> 00:12:24,920 Speaker 1: of the window with an AK forty seven, people get 217 00:12:24,920 --> 00:12:27,360 Speaker 1: really angry and the police show up, Like, I find 218 00:12:27,400 --> 00:12:30,800 Speaker 1: that anti human, But I understand that, like I, you know, 219 00:12:30,880 --> 00:12:33,280 Speaker 1: part of living in society is that you you take 220 00:12:33,360 --> 00:12:37,200 Speaker 1: certain actions or don't take certain actions, because everyone agrees 221 00:12:37,640 --> 00:12:40,000 Speaker 1: things work better when you're not shooting up trailer parks 222 00:12:40,040 --> 00:12:42,000 Speaker 1: drunkenly in your for Runner all the time. Yes, they do. 223 00:12:42,200 --> 00:12:47,160 Speaker 1: That's a society that's humans. It's that's human. That's the 224 00:12:47,160 --> 00:12:49,839 Speaker 1: way society will be until I want win my my 225 00:12:50,000 --> 00:12:55,760 Speaker 1: congressional campaign. Yeah, and introduce the drunk driving in trailer 226 00:12:55,800 --> 00:12:59,640 Speaker 1: parks while firing out the window bill, which openly openly 227 00:12:59,679 --> 00:13:04,760 Speaker 1: a vote for me. Yeah. Yeah. So, in a battle 228 00:13:04,840 --> 00:13:07,360 Speaker 1: with stakes as high as the survival of Western civilization, 229 00:13:07,520 --> 00:13:10,960 Speaker 1: Dr Peterson is willing to justify fighting dirty. He calls 230 00:13:11,000 --> 00:13:15,200 Speaker 1: ideas he disagrees within debates silly, ridiculous, absurd, insane. Debates 231 00:13:15,200 --> 00:13:17,880 Speaker 1: are described as combat, and his followers seemed to respond 232 00:13:17,920 --> 00:13:20,200 Speaker 1: well to this. In a few seconds of searching, it 233 00:13:20,240 --> 00:13:22,679 Speaker 1: took no time at all. I found videos titled Jordan 234 00:13:22,760 --> 00:13:27,280 Speaker 1: Peterson destroys Islam in fifteen seconds more than two million views, 235 00:13:27,440 --> 00:13:31,640 Speaker 1: Jordan Peterson Destroying Feminists, a compilation video with three forty 236 00:13:31,720 --> 00:13:34,920 Speaker 1: nine thousand views, and watch angry Jordan Peterson get up 237 00:13:34,960 --> 00:13:38,360 Speaker 1: and destroy student who tried to smear him seven forty 238 00:13:38,400 --> 00:13:42,400 Speaker 1: one thousand views. Now the fundamentally combative nature of the debates, 239 00:13:42,440 --> 00:13:45,120 Speaker 1: Peterson prefers to engage him. Let him to tell Camille 240 00:13:45,160 --> 00:13:47,720 Speaker 1: Paglia in a two thousand seventeen interview, if you're talking 241 00:13:47,800 --> 00:13:49,760 Speaker 1: to a man who wouldn't fight with you under any 242 00:13:49,760 --> 00:13:53,160 Speaker 1: circumstances whatsoever, then you're talking to someone for whom you 243 00:13:53,200 --> 00:13:56,120 Speaker 1: have absolutely no respect. He went on to explain that 244 00:13:56,120 --> 00:13:58,800 Speaker 1: he has more trouble dealing with crazy women because he 245 00:13:58,880 --> 00:14:04,480 Speaker 1: cannot hit them. How can you argue with someone if 246 00:14:04,480 --> 00:14:07,839 Speaker 1: you can't, exactly if you don't, If you don't, it's 247 00:14:07,880 --> 00:14:09,840 Speaker 1: also like this is wild because he's also the kind 248 00:14:09,840 --> 00:14:12,400 Speaker 1: of guy would be like, well, don't punch a Nazi, right, Yeah, 249 00:14:12,480 --> 00:14:15,199 Speaker 1: Well yeah, Antifa's bad because they punched Nazis. Also, I 250 00:14:15,200 --> 00:14:21,960 Speaker 1: don't respect anyone who won't fight exactly um uh, consistently, inconsistent, 251 00:14:22,000 --> 00:14:24,440 Speaker 1: it's a beautiful thing. And all of that might make 252 00:14:24,480 --> 00:14:27,280 Speaker 1: you think that Dr Jordan Balthazar Peterson might be less 253 00:14:27,320 --> 00:14:29,720 Speaker 1: of a free speech buff than he appears to be. 254 00:14:29,920 --> 00:14:33,520 Speaker 1: The Guardian even notes quote Peterson's commitment to unfettered free 255 00:14:33,520 --> 00:14:36,160 Speaker 1: speech is questionable. Once you believe in a powerful and 256 00:14:36,200 --> 00:14:39,840 Speaker 1: maligned conspiracy, you start to justify extreme measures. Last July, 257 00:14:39,920 --> 00:14:41,960 Speaker 1: he announced plans to launch a website that would help 258 00:14:41,960 --> 00:14:45,479 Speaker 1: students and parents identify and avoid corrupt courses with postmodern 259 00:14:45,640 --> 00:14:49,200 Speaker 1: content within five years. He hoped this would starve postmodern 260 00:14:49,240 --> 00:14:52,280 Speaker 1: neo Marxist cult classes and do oblivion. Peterson shelved the 261 00:14:52,280 --> 00:14:55,800 Speaker 1: plan after a backlash, acknowledging that it might add excessively 262 00:14:55,880 --> 00:14:59,480 Speaker 1: to current polarization. Who could have predicted that blacklisting fellow 263 00:14:59,480 --> 00:15:04,840 Speaker 1: professors might exacerbate polarization? Apparently not the most influential public, 264 00:15:04,840 --> 00:15:09,040 Speaker 1: if intellectual in the Western world. Yeah, yeah, he likes 265 00:15:09,080 --> 00:15:14,880 Speaker 1: suing people too. He he loves suing people maybe, Like 266 00:15:15,200 --> 00:15:17,880 Speaker 1: it's just like, imagine what he would say if anyone 267 00:15:17,960 --> 00:15:20,680 Speaker 1: else did the same thing about him or the things 268 00:15:20,680 --> 00:15:24,080 Speaker 1: that he says. Just imagine what his response would be 269 00:15:24,160 --> 00:15:26,680 Speaker 1: to that, And like the idea that he needed a 270 00:15:26,720 --> 00:15:30,760 Speaker 1: backlash to be like, oh maybe this would maybe this 271 00:15:30,760 --> 00:15:38,680 Speaker 1: would cause some problems. Yep, maybe maybe maybe maybe so. 272 00:15:39,040 --> 00:15:41,280 Speaker 1: Jridan made buckets of money into Doant seventeen, but his 273 00:15:41,360 --> 00:15:44,200 Speaker 1: depression and his persistent feelings of imminent doom continued to 274 00:15:44,280 --> 00:15:47,080 Speaker 1: follow him. He told the Ottawa Citizen quote, in a 275 00:15:47,120 --> 00:15:49,640 Speaker 1: sensible world, I would have got my fifteen minutes of fame. 276 00:15:49,840 --> 00:15:51,840 Speaker 1: I feel like I'm surfing a giant wave and it 277 00:15:51,880 --> 00:15:53,600 Speaker 1: could come crashing down and wipe me out. Or I 278 00:15:53,600 --> 00:15:55,840 Speaker 1: could write it and continue. All of those options are 279 00:15:55,880 --> 00:16:02,200 Speaker 1: equally plausible. Keep that in mind too now. Meanwhile, people 280 00:16:02,200 --> 00:16:05,040 Speaker 1: who had befriended, supported, and aided Jordan throughout his career 281 00:16:05,080 --> 00:16:07,880 Speaker 1: increased increasingly felt frightened and betrayed by the path he 282 00:16:07,960 --> 00:16:11,040 Speaker 1: was taking. His old mentor, Professor Schiff, wrote that things 283 00:16:11,200 --> 00:16:14,480 Speaker 1: between them grew heated after Peterson's famous opposition to see 284 00:16:14,480 --> 00:16:18,120 Speaker 1: sixteen quote. This is from Professor Schiff. I have a 285 00:16:18,120 --> 00:16:20,280 Speaker 1: trans daughter, but that was hardly an issue compared to 286 00:16:20,320 --> 00:16:21,960 Speaker 1: what I felt was a betrayal of my trust and 287 00:16:22,040 --> 00:16:24,160 Speaker 1: confidence in him. It was an abuse of the trust 288 00:16:24,200 --> 00:16:26,800 Speaker 1: that comes with his professorial position, which I had fought for. 289 00:16:27,000 --> 00:16:30,040 Speaker 1: To have misrepresented gender science by dismissing the evidence that 290 00:16:30,120 --> 00:16:33,600 Speaker 1: the relationship of gender to biology is not absolute, and 291 00:16:33,640 --> 00:16:35,560 Speaker 1: to have made the claim that he could be jailed 292 00:16:35,560 --> 00:16:38,280 Speaker 1: when it worst he could be fined. In his defense, 293 00:16:38,480 --> 00:16:40,560 Speaker 1: Jordan told me that if he refused to pay the fine, 294 00:16:40,600 --> 00:16:42,640 Speaker 1: he could go to jail. That is not the same 295 00:16:42,680 --> 00:16:44,440 Speaker 1: as being jailed for what you say. But it did 296 00:16:44,520 --> 00:16:46,440 Speaker 1: ennoble him as a would be martyr in the defense 297 00:16:46,480 --> 00:16:51,400 Speaker 1: of free speech. Yeah, um, it did, and he knows that. Um. 298 00:16:51,440 --> 00:16:56,640 Speaker 1: A lot of his behavior Ine is uh. It becomes 299 00:16:56,760 --> 00:16:59,640 Speaker 1: very clear, like I'm talking about earlier in the pres episode, 300 00:16:59,680 --> 00:17:03,120 Speaker 1: about his sort of whether it was intentional or not. 301 00:17:03,960 --> 00:17:09,440 Speaker 1: Research into what what influences people and how to get 302 00:17:09,480 --> 00:17:12,719 Speaker 1: people on board with something with an idea, with an 303 00:17:12,760 --> 00:17:17,240 Speaker 1: ideology with belief the capital B belief, what, why, how 304 00:17:17,280 --> 00:17:21,040 Speaker 1: and why do people believe? Um? And what brings people 305 00:17:21,080 --> 00:17:25,520 Speaker 1: to to believe in like authoritarianism. Um and it Yeah, 306 00:17:25,800 --> 00:17:27,760 Speaker 1: he he knows, he knows what he's doing. He knows, 307 00:17:27,800 --> 00:17:31,560 Speaker 1: he knows exactly what he's doing. He knows he knows 308 00:17:31,640 --> 00:17:35,160 Speaker 1: exactly what he's doing. Um. Yeah, it's a he knows. 309 00:17:35,200 --> 00:17:37,399 Speaker 1: He knows a lot of things that he pretends to 310 00:17:37,440 --> 00:17:40,879 Speaker 1: not know. It's wild even just like watching clips of 311 00:17:41,000 --> 00:17:44,760 Speaker 1: him talk about different things, Uh in similar ways. There's 312 00:17:44,800 --> 00:17:47,679 Speaker 1: a you can find a few, uh, a few clips 313 00:17:47,680 --> 00:17:51,399 Speaker 1: of him talking on various podcasts about Hitler specifically and 314 00:17:51,440 --> 00:17:54,600 Speaker 1: the rise of Hitler. Sometimes he rationalizes it. It's like, well, 315 00:17:54,720 --> 00:17:57,280 Speaker 1: if you have this chaos, you you look for somebody 316 00:17:57,640 --> 00:18:00,800 Speaker 1: to bring order and make sense of that. Uh. It 317 00:18:00,800 --> 00:18:03,119 Speaker 1: could be it could be viewed as like Hitler apologia. 318 00:18:03,280 --> 00:18:06,920 Speaker 1: But um, given the benefit of the doubt and just say, uh, 319 00:18:06,960 --> 00:18:12,000 Speaker 1: he is explaining what people, uh, we're feeling. During the 320 00:18:12,080 --> 00:18:13,960 Speaker 1: rise of Nazi Germany. He has a whole video on 321 00:18:14,080 --> 00:18:16,400 Speaker 1: like you would have been a Nazi and like people 322 00:18:16,440 --> 00:18:18,160 Speaker 1: if you were there, you probably would have been a Nazi. 323 00:18:18,280 --> 00:18:21,919 Speaker 1: That's how the culture and society works. Um. And I 324 00:18:21,920 --> 00:18:24,560 Speaker 1: don't think Jordan Peterson is a Nazi. He definitely would 325 00:18:24,600 --> 00:18:30,000 Speaker 1: have been one. Also, Yeah, most people weren't Nazis until 326 00:18:30,680 --> 00:18:33,040 Speaker 1: the Nazi Like, even when the Nazis were in power, 327 00:18:33,240 --> 00:18:38,359 Speaker 1: Nazi Party membership was was not everybody Yeah, like yeah, 328 00:18:38,640 --> 00:18:42,480 Speaker 1: Jordan's is Um, I don't know. I do the same thing. 329 00:18:42,680 --> 00:18:45,040 Speaker 1: The episode that's running the week that we're recording this 330 00:18:45,440 --> 00:18:48,720 Speaker 1: is largely about how normal people became Nazis and how 331 00:18:48,920 --> 00:18:51,040 Speaker 1: they The scariest thing about it is that a lot 332 00:18:51,080 --> 00:18:53,639 Speaker 1: of people who were not monsters supported the Nazi Party 333 00:18:53,680 --> 00:18:57,240 Speaker 1: because of a lot of really uncomfortable realities of the 334 00:18:57,320 --> 00:19:00,080 Speaker 1: human condition. I think there's a responsible way, in an 335 00:19:00,080 --> 00:19:02,600 Speaker 1: irresponsible way to talk about that. The responsible way is 336 00:19:02,640 --> 00:19:04,800 Speaker 1: to try to inform people of the dangers in their 337 00:19:04,800 --> 00:19:07,240 Speaker 1: own thinking and the dangers in just sort of like 338 00:19:07,320 --> 00:19:10,120 Speaker 1: people's desire for safety and stability that can lead them 339 00:19:10,160 --> 00:19:13,920 Speaker 1: to support at least tacit least terrible things, and being like, well, 340 00:19:13,920 --> 00:19:15,800 Speaker 1: you would have supported the Nazis, so like, why are 341 00:19:15,800 --> 00:19:22,400 Speaker 1: you judgmental about Nazis? Yeah? Um yeah. And he even 342 00:19:22,480 --> 00:19:25,720 Speaker 1: has um. In contrast, you can hear him talk about 343 00:19:25,720 --> 00:19:29,800 Speaker 1: Trump a little bit in UM and in describing the 344 00:19:29,840 --> 00:19:34,240 Speaker 1: appeal of Donald Trump, it is uh indistinguishable from him 345 00:19:34,280 --> 00:19:39,480 Speaker 1: talking about Hitler um Internet of the the chaos and 346 00:19:39,480 --> 00:19:41,320 Speaker 1: the order and the things that people want and the 347 00:19:41,520 --> 00:19:45,040 Speaker 1: their fears, and how Trump is capitalizing on that. But 348 00:19:45,080 --> 00:19:47,000 Speaker 1: he doesn't make you ever make that connection. He's never 349 00:19:47,359 --> 00:19:52,880 Speaker 1: he uh presents it as positive um and not something 350 00:19:52,920 --> 00:19:56,320 Speaker 1: to be concerned about. He's never really criticized Donald Trump 351 00:19:56,880 --> 00:19:59,680 Speaker 1: for any of those reasons, while at the same time 352 00:20:00,000 --> 00:20:03,120 Speaker 1: ever talking about Hitler being uh the exact same way. 353 00:20:03,160 --> 00:20:05,520 Speaker 1: You can enter it. You can replace the names and 354 00:20:05,560 --> 00:20:09,760 Speaker 1: it would still be um. It would sound the same. Now, Cody, 355 00:20:10,080 --> 00:20:14,480 Speaker 1: you know who won't apologize for the rise of fascism? 356 00:20:14,480 --> 00:20:18,920 Speaker 1: Do they make beautiful, beautiful weapons? Oh well, Raytheon No, 357 00:20:19,080 --> 00:20:22,200 Speaker 1: of course not. Raytheon would never apologize for anything. That's 358 00:20:22,200 --> 00:20:28,080 Speaker 1: why you buy Raytheon products. Raytheon never apologize, never apologize. 359 00:20:29,560 --> 00:20:44,440 Speaker 1: Here's some other ats M. We're back. Ah. So now 360 00:20:44,840 --> 00:20:48,280 Speaker 1: we were talking about Schiff, Professor Schiff Jordan Peterson's old 361 00:20:48,359 --> 00:20:51,159 Speaker 1: mentor um and kind of like that writer with The 362 00:20:51,200 --> 00:20:54,320 Speaker 1: Guardian we quitted earlier, Shift is particularly concerned with Peterson's 363 00:20:54,320 --> 00:20:57,359 Speaker 1: conditional support of free speech. He knows Peterson well and 364 00:20:57,359 --> 00:21:00,520 Speaker 1: he began to see some pretty fashy tendencies from his friend, 365 00:21:00,760 --> 00:21:04,280 Speaker 1: Chief Among them were Peterson's relentless focus on transgender and 366 00:21:04,359 --> 00:21:07,679 Speaker 1: gender nonconforming people. And here's something that's basically what you 367 00:21:07,720 --> 00:21:12,520 Speaker 1: said earlier. Cody Jordan has studied and understands authoritarian demagogic leaders. 368 00:21:12,680 --> 00:21:15,160 Speaker 1: They know how to attract the following. In an interview 369 00:21:15,160 --> 00:21:17,840 Speaker 1: with Ethan Klein in an H three podcast, Jordan describes 370 00:21:17,880 --> 00:21:20,160 Speaker 1: as such, leaders learned to repeat those things which make 371 00:21:20,200 --> 00:21:23,159 Speaker 1: the crowd roar, and not repeat those things that do not. 372 00:21:23,680 --> 00:21:26,159 Speaker 1: The crowd roared the first time Jordan opposed the so 373 00:21:26,240 --> 00:21:29,320 Speaker 1: called transgender agenda, perhaps they would roar again, whether it 374 00:21:29,359 --> 00:21:33,040 Speaker 1: made sense or not. But why transgender in the first place. 375 00:21:33,119 --> 00:21:35,880 Speaker 1: In that same interview, Jordan's cites Carl Young, who talked 376 00:21:35,880 --> 00:21:39,640 Speaker 1: about the effectiveness of powerful emotional oratorical skills to tap 377 00:21:39,680 --> 00:21:42,760 Speaker 1: into the collective unconscious of a people and into their anger, resentment, 378 00:21:42,840 --> 00:21:45,200 Speaker 1: fear of chaos, and need for order. He talked about 379 00:21:45,200 --> 00:21:48,520 Speaker 1: how those demagogic leaders led by acting out the dark 380 00:21:48,600 --> 00:22:01,520 Speaker 1: desires of the momb yep, yeah, yeah, got them. Yeah, 381 00:22:01,560 --> 00:22:04,280 Speaker 1: I mean that's yeah, that's it's it's when you just 382 00:22:04,720 --> 00:22:08,320 Speaker 1: a little delving in, you really see what he's doing. Um, yeah, 383 00:22:08,560 --> 00:22:14,199 Speaker 1: not hard, not not super complicated. Two eighteen, a massive 384 00:22:14,200 --> 00:22:17,520 Speaker 1: douche canoe named Eric Weinstein first used the term intellectual 385 00:22:17,680 --> 00:22:21,520 Speaker 1: dark Web on Sam Harris's Waking Up podcast. Now the 386 00:22:21,600 --> 00:22:26,280 Speaker 1: official Intellectual Dark Web website lists him as a vanguard 387 00:22:26,480 --> 00:22:30,720 Speaker 1: of the I d W, alongside Dr Jordan Peterson. Interestingly, 388 00:22:30,800 --> 00:22:33,879 Speaker 1: it calls Erica left wing person, which is fun because 389 00:22:33,880 --> 00:22:37,320 Speaker 1: he's the managing director of Teel Capital. Why is he 390 00:22:37,400 --> 00:22:40,040 Speaker 1: never he never address that, no one ever brings it up, 391 00:22:40,080 --> 00:22:43,400 Speaker 1: it's wild. Then he can still make that claim, unbelieve. 392 00:22:43,520 --> 00:22:47,520 Speaker 1: What is funny is that while Peterson himself doesn't like 393 00:22:47,640 --> 00:22:50,360 Speaker 1: to identify his right wing, the Intellectual Dark Web website 394 00:22:50,359 --> 00:22:52,440 Speaker 1: does identify him his right wing because like a whole 395 00:22:52,480 --> 00:22:54,919 Speaker 1: part of its whole thing is that these guys are 396 00:22:54,960 --> 00:22:57,520 Speaker 1: people who come from every side of the political spectrum, 397 00:22:57,520 --> 00:23:00,360 Speaker 1: who exactly yes, I'll read you. How the web site 398 00:23:00,400 --> 00:23:04,120 Speaker 1: describes the men of the Intellectual Dark Web. They all 399 00:23:04,119 --> 00:23:07,320 Speaker 1: share two distinct and now uncommon qualities. First, they are 400 00:23:07,320 --> 00:23:10,040 Speaker 1: willing to disagree fiercely but talk civilly about nearly every 401 00:23:10,040 --> 00:23:14,600 Speaker 1: meaningful subject where they of public discourse. Religion, abortion, gender identity, race, immigration, 402 00:23:14,640 --> 00:23:17,280 Speaker 1: the nature of consciousness. Many of the opinions they hold 403 00:23:17,280 --> 00:23:19,320 Speaker 1: on such topics can sometimes be in contrast with the 404 00:23:19,440 --> 00:23:22,600 Speaker 1: orthodox opinion of their respective tribe. Second, they are intellectually 405 00:23:22,640 --> 00:23:26,120 Speaker 1: honest and thus resists parroting what's politically convenient or politically correct. 406 00:23:27,040 --> 00:23:29,320 Speaker 1: Notable that not on that list of things worth discussing 407 00:23:29,320 --> 00:23:35,679 Speaker 1: as economics. That's weird, that's funny. Yeah, yeah, yeah. You know. 408 00:23:35,760 --> 00:23:39,200 Speaker 1: We've got religion, abortion, gender, identity, race, immigration, the nature 409 00:23:39,200 --> 00:23:41,679 Speaker 1: of consciousness, all the things that are worth talking about it. 410 00:23:41,680 --> 00:23:44,240 Speaker 1: Those are all those are all the things not economics, 411 00:23:44,480 --> 00:23:46,680 Speaker 1: because all of these people are rich as shit. And 412 00:23:46,720 --> 00:23:49,920 Speaker 1: then because the same thing they agree on, Oh my god, 413 00:23:49,960 --> 00:23:53,240 Speaker 1: there's a list of people is really depressing. It's it's awesome. 414 00:23:53,280 --> 00:23:57,520 Speaker 1: It fucking rules, dude. So yeah. Later in two thousand eighteen, 415 00:23:57,560 --> 00:24:00,680 Speaker 1: New York Times editor Barry Weiss published a fawning article 416 00:24:00,760 --> 00:24:04,160 Speaker 1: on this set titled Meet the Renegades of the Intellectual 417 00:24:04,359 --> 00:24:09,840 Speaker 1: Dark Web. Fuck beautiful. It's beautiful. Of those man, I 418 00:24:09,880 --> 00:24:12,840 Speaker 1: will argue, sit alone in your own room and read 419 00:24:12,880 --> 00:24:15,080 Speaker 1: the title of that New York Times article to yourself 420 00:24:15,160 --> 00:24:17,679 Speaker 1: while looking at the picture that leads the article, and 421 00:24:17,760 --> 00:24:21,040 Speaker 1: tell me that you don't full a second inhabit the 422 00:24:21,080 --> 00:24:24,280 Speaker 1: mental space of a high school bully who just wants 423 00:24:24,320 --> 00:24:26,679 Speaker 1: to dunk someone's head in a toilet, Like, just just 424 00:24:26,800 --> 00:24:29,240 Speaker 1: do it. Try it. Do your best to not feel 425 00:24:29,280 --> 00:24:32,640 Speaker 1: that it's a look God speaking, because my god, oh 426 00:24:32,680 --> 00:24:37,240 Speaker 1: my god, that photo. Take another one. It's amazing. Did 427 00:24:37,280 --> 00:24:42,080 Speaker 1: you have like a one shot left? Yeah, it's a 428 00:24:42,080 --> 00:24:44,880 Speaker 1: bad article about people I hate, in some cases, people 429 00:24:44,920 --> 00:24:47,480 Speaker 1: I personally hate, because Claire Lemon's on there and clear 430 00:24:47,560 --> 00:24:50,600 Speaker 1: Lyman basically said it was okay that really wonderful people 431 00:24:50,680 --> 00:24:52,639 Speaker 1: like Jason Wilson of The Guardian, who's one of the 432 00:24:52,680 --> 00:24:55,040 Speaker 1: best reporters in the entire country, deserve to have death 433 00:24:55,040 --> 00:24:57,880 Speaker 1: threats put against him because clear Lyman sucks. She's the editor. 434 00:24:58,560 --> 00:25:02,560 Speaker 1: She's trashed. Um. You can read the article if you want. 435 00:25:02,560 --> 00:25:04,560 Speaker 1: But the fact that nearly all these guys have only 436 00:25:04,600 --> 00:25:07,240 Speaker 1: grown less relevant in the last two years ought to 437 00:25:07,320 --> 00:25:10,480 Speaker 1: say something. But during the first half of the Trump regime, 438 00:25:10,560 --> 00:25:12,919 Speaker 1: Jordan B. Peterson never found a culture war. He wouldn't 439 00:25:12,920 --> 00:25:16,440 Speaker 1: throw some bullets towards. When James dam Or, the Google engineer, 440 00:25:16,480 --> 00:25:19,280 Speaker 1: was filed for writing about the company's ideological echo chamber, 441 00:25:19,359 --> 00:25:21,919 Speaker 1: Peterson spoke out in his defense. He repeatedly brought the 442 00:25:21,960 --> 00:25:24,639 Speaker 1: engineer up in debates as evidence that talk about discrimination 443 00:25:24,640 --> 00:25:27,199 Speaker 1: of marginalized groups was overblown and white men were the 444 00:25:27,240 --> 00:25:29,840 Speaker 1: real victims. In part on the strength of his endorsement 445 00:25:30,160 --> 00:25:32,480 Speaker 1: by Peterson and other I d w Types, James dem 446 00:25:32,560 --> 00:25:35,119 Speaker 1: Or filed a lawsuit against Google. He dropped it earlier 447 00:25:35,119 --> 00:25:37,520 Speaker 1: this year, with the exact nature of the resolution unknown. 448 00:25:38,119 --> 00:25:40,119 Speaker 1: Harmy Dylan I think was the lawyer in charge of 449 00:25:40,119 --> 00:25:41,879 Speaker 1: that case who also threatened me with a lawsuit for 450 00:25:41,920 --> 00:25:43,719 Speaker 1: telling the truth about Andy Know, which is that he's 451 00:25:43,760 --> 00:25:46,159 Speaker 1: a giant piece of ship and a grifter. I ignored 452 00:25:46,200 --> 00:25:48,719 Speaker 1: the lawsuit, fuck it like he did, never did anything 453 00:25:48,760 --> 00:25:51,680 Speaker 1: because it was It's a thing that lawyers do sometimes 454 00:25:51,800 --> 00:25:53,960 Speaker 1: if they're shady, where they like throw out bullshit, cease 455 00:25:53,960 --> 00:25:55,960 Speaker 1: and assists just try to stop speech they don't like. 456 00:25:56,240 --> 00:25:58,960 Speaker 1: Because people think that there's actually legal weight behind those things. 457 00:25:59,240 --> 00:26:04,720 Speaker 1: Generally isn't fuck them. Yeah, So it's worth noting that 458 00:26:04,760 --> 00:26:07,560 Speaker 1: there were basically no stories about James dam Or from 459 00:26:07,640 --> 00:26:10,320 Speaker 1: likeeen up until the case was dropped earlier this year. 460 00:26:10,400 --> 00:26:12,720 Speaker 1: The only other article I found mentioning him recently was 461 00:26:12,760 --> 00:26:15,240 Speaker 1: a Telegraph article about how a bunch of Silicon Valley 462 00:26:15,240 --> 00:26:18,320 Speaker 1: firms were hiring white supremacy consultants to avoid bringing people 463 00:26:18,320 --> 00:26:20,800 Speaker 1: like Damron in the future, which is funny because Harmona 464 00:26:20,880 --> 00:26:23,040 Speaker 1: Dylan was like, Oh, this case is really going to 465 00:26:23,119 --> 00:26:25,040 Speaker 1: make them think twice before they do this again. And 466 00:26:25,080 --> 00:26:26,479 Speaker 1: what it actually made them do is be like, oh, 467 00:26:26,520 --> 00:26:28,159 Speaker 1: we actually need to hire people to make sure we're 468 00:26:28,200 --> 00:26:32,840 Speaker 1: not hiring white supremacists. This seems to be a problem. 469 00:26:32,880 --> 00:26:38,920 Speaker 1: It's very funny. That's very funny. The little joys, it's 470 00:26:38,960 --> 00:26:41,560 Speaker 1: little things. It's the little things in life you treasure. 471 00:26:42,080 --> 00:26:46,200 Speaker 1: On January sixteenth, two thousand eighteen, Jordan Balthazar Peterson published 472 00:26:46,320 --> 00:26:49,400 Speaker 1: his second book, Twelve Rules for Life and Antidote to Chaos. 473 00:26:49,680 --> 00:26:52,720 Speaker 1: Unlike the sprawling and complex Maps of Meaning, Twelve Rules 474 00:26:52,760 --> 00:26:56,120 Speaker 1: is short, pointed and targeted directly at insecure men. Peterson 475 00:26:56,200 --> 00:26:58,639 Speaker 1: writes men have to toughen up. Men demand it, and 476 00:26:58,680 --> 00:27:06,359 Speaker 1: women want it. His first rule is stand up straight 477 00:27:06,400 --> 00:27:08,199 Speaker 1: with your shoulders back, and of course that's not a 478 00:27:08,200 --> 00:27:11,080 Speaker 1: bad thing. Good posture is perfectly healthy, and it's goods 479 00:27:11,080 --> 00:27:13,400 Speaker 1: of us good to stand to have better posture. Absolutely, 480 00:27:13,840 --> 00:27:17,280 Speaker 1: most of his rules are not inherently unreasonable and In fact, 481 00:27:17,680 --> 00:27:19,560 Speaker 1: part of what he did in this book was right 482 00:27:19,600 --> 00:27:21,560 Speaker 1: out something that basically anyone could read through and be like, 483 00:27:21,640 --> 00:27:25,159 Speaker 1: oh yeah, that's pretty reasonable stuff. It is standard self 484 00:27:25,160 --> 00:27:29,239 Speaker 1: health help book. It is very general advice, be like, 485 00:27:30,240 --> 00:27:34,400 Speaker 1: believe in yourself, like that there's some ship, sinister ship 486 00:27:35,000 --> 00:27:36,800 Speaker 1: under the surface, which we talk about. But I want 487 00:27:36,840 --> 00:27:39,320 Speaker 1: to summarize the main points he makes. The main Rules 488 00:27:39,359 --> 00:27:41,840 Speaker 1: for Life. A Psychology Today article written by the same 489 00:27:41,880 --> 00:27:45,320 Speaker 1: PhD who reviewed Maps of Meaning. We quoted from that earlier, 490 00:27:45,480 --> 00:27:47,720 Speaker 1: and we'll quote from it a little bit too, summarizes 491 00:27:47,760 --> 00:27:50,119 Speaker 1: the surface content of twelve rules for Life. Thus, Lee, 492 00:27:50,640 --> 00:27:53,439 Speaker 1: stand up for yourself, take care of yourself, make friends, 493 00:27:53,520 --> 00:27:56,199 Speaker 1: don't compare yourself to others. Mind your children, set your 494 00:27:56,200 --> 00:27:59,240 Speaker 1: house in order, pursue meaning, tell the truth, listen to people, 495 00:27:59,359 --> 00:28:03,160 Speaker 1: be precise, Give children freedom, and enjoy pets the day. 496 00:28:03,280 --> 00:28:07,000 Speaker 1: I don't disagree with any of that. Fine enough, Mind 497 00:28:07,119 --> 00:28:12,520 Speaker 1: your children, Give your children freedom. Yeah, you gotta do both. 498 00:28:12,680 --> 00:28:14,919 Speaker 1: You gotta do both. Interesting thing about the mind your 499 00:28:15,000 --> 00:28:17,000 Speaker 1: children is that the real rule is don't let your 500 00:28:17,080 --> 00:28:24,560 Speaker 1: child do anything that makes you dislike them. Yeah anyway, yeah, yeah. 501 00:28:24,600 --> 00:28:27,560 Speaker 1: That review continues part of Peterson's appeal comes through lively 502 00:28:27,640 --> 00:28:30,119 Speaker 1: stories from the Bible, fairy tales, his personal life, and 503 00:28:30,119 --> 00:28:33,320 Speaker 1: his practice as a clinical psychologist. All benign enough again, 504 00:28:33,720 --> 00:28:35,440 Speaker 1: but it's when you read into the book that fucked 505 00:28:35,480 --> 00:28:38,680 Speaker 1: up ship starts to bubble up. Like the line consciousness 506 00:28:38,800 --> 00:28:42,280 Speaker 1: is symbolically masculine and has been since the beginning of time, 507 00:28:42,600 --> 00:28:45,680 Speaker 1: and also the soul of the individual eternally hungers for 508 00:28:45,680 --> 00:28:48,800 Speaker 1: the heroism of genuine being. Now. I don't know how 509 00:28:48,840 --> 00:28:52,160 Speaker 1: that line reads to Normy's um, but it seems pretty 510 00:28:52,200 --> 00:28:55,280 Speaker 1: fashy to me, and also to Penka's Mishra, who wrote 511 00:28:55,280 --> 00:28:57,640 Speaker 1: that article about fascist mysticism, and Jordan Peterson for the 512 00:28:57,640 --> 00:29:00,200 Speaker 1: New York Review of Books, Pankaj writes that Peter person 513 00:29:00,280 --> 00:29:02,840 Speaker 1: basically positions his book as an answer to the crisis 514 00:29:02,880 --> 00:29:06,720 Speaker 1: facing Western civilization. Quote. Peterson diagnoses this crisis as a 515 00:29:06,800 --> 00:29:09,280 Speaker 1: loss of faith in old verities in the West. He writes, 516 00:29:09,320 --> 00:29:11,640 Speaker 1: we have been withdrawing from our tradition, religion, and even 517 00:29:11,720 --> 00:29:15,760 Speaker 1: nation centered cultures. Peterson offers to alleviate the resulting desperation 518 00:29:15,760 --> 00:29:18,600 Speaker 1: of meaninglessness with a return to ancient wisdom. It is 519 00:29:18,600 --> 00:29:21,720 Speaker 1: possible to avoid nihilism, he asserts, and to find sufficient 520 00:29:21,760 --> 00:29:24,360 Speaker 1: meaning and individual consciousness and experience with the help of 521 00:29:24,400 --> 00:29:27,760 Speaker 1: the great myths and religious stories of the past quote 522 00:29:28,200 --> 00:29:33,040 Speaker 1: following Carl Young. Peterson identifies archetypes in myths, dreams, and religions, 523 00:29:33,080 --> 00:29:35,760 Speaker 1: which have apparently defined truths of the human conditions since 524 00:29:35,800 --> 00:29:38,440 Speaker 1: the beginning of time culture. One of his typical arguments 525 00:29:38,440 --> 00:29:41,840 Speaker 1: goes is symbolically archetypeally mythically male, and this is why 526 00:29:41,920 --> 00:29:45,960 Speaker 1: resistance to male dominance is unnatural. Men represent order and chaos. 527 00:29:46,000 --> 00:29:51,760 Speaker 1: The unknown is symbolically associated with the feminine. Now, mm hmm. 528 00:29:52,800 --> 00:29:57,520 Speaker 1: Reading all that, nah, it's sucket. Reading all of this 529 00:29:57,600 --> 00:29:59,840 Speaker 1: made me think back to that first Psychology Today review, 530 00:29:59,880 --> 00:30:02,560 Speaker 1: the one that focused on maps of meaning quote. The 531 00:30:02,600 --> 00:30:05,760 Speaker 1: assumption of the cultural universality of myths is important for 532 00:30:05,760 --> 00:30:09,000 Speaker 1: Peterson because he wants mythology to provide the basis for 533 00:30:09,080 --> 00:30:13,640 Speaker 1: the psychological, philosophical, and political understanding of morality. But his 534 00:30:13,760 --> 00:30:16,640 Speaker 1: evidence for the generality of such myths is limited to 535 00:30:16,640 --> 00:30:20,160 Speaker 1: the tradition that runs from Mesopotamia through Judaism to Christianity, 536 00:30:20,360 --> 00:30:24,600 Speaker 1: with occasional references to Buddhism. Counter examples to cultural universality 537 00:30:24,640 --> 00:30:27,560 Speaker 1: are abundant, such as the Piraja people of Brazil, who 538 00:30:27,640 --> 00:30:29,960 Speaker 1: have no creation myths or interest in beliefs that go 539 00:30:30,000 --> 00:30:33,600 Speaker 1: beyond personal experience. The Iroquois people of North America do 540 00:30:33,760 --> 00:30:35,960 Speaker 1: have myths about creation and other aspects of the world, 541 00:30:36,160 --> 00:30:38,720 Speaker 1: but they do not follow the father, mother's son motif 542 00:30:38,720 --> 00:30:42,520 Speaker 1: that Peterson thinks is universal. Chinese mythology includes many gods 543 00:30:42,560 --> 00:30:45,280 Speaker 1: but no indication of the heroic son that Peterson over 544 00:30:45,320 --> 00:30:49,800 Speaker 1: generalizes from Christianity. So again, Peterson would never be so 545 00:30:49,920 --> 00:30:52,240 Speaker 1: crude to, like a proud boy, declare that West is 546 00:30:52,280 --> 00:30:55,160 Speaker 1: best or advocate for open white supremacy, because that would 547 00:30:55,160 --> 00:30:57,960 Speaker 1: be risking his following and his money. Instead, he declares 548 00:30:58,000 --> 00:31:00,200 Speaker 1: that the myths he uses to base his morals them 549 00:31:00,240 --> 00:31:02,400 Speaker 1: that he thinks everyone should follow in the whole world, 550 00:31:02,600 --> 00:31:06,040 Speaker 1: that those myths are universal to all cultures, while deliberately 551 00:31:06,080 --> 00:31:09,680 Speaker 1: excluding any discussion of cultures whose myths don't support his beliefs. 552 00:31:09,720 --> 00:31:13,560 Speaker 1: It's a kind of internal ideological ethnic cleansing, and Jordan B. 553 00:31:13,680 --> 00:31:16,880 Speaker 1: Peterson is very good at it. In interviews, Dr Peterson 554 00:31:16,960 --> 00:31:19,560 Speaker 1: is clear that fascism and authoritarianism is bad. At the 555 00:31:19,600 --> 00:31:22,920 Speaker 1: same time, he regularly reinforces the arguments made by fascists 556 00:31:22,920 --> 00:31:25,560 Speaker 1: and authoritarians in his work. From the New York Review 557 00:31:25,560 --> 00:31:29,360 Speaker 1: of Books quote, those embattled against political correctness on university 558 00:31:29,400 --> 00:31:32,320 Speaker 1: campuses will heartily endorse Peterson's claim that there are whole 559 00:31:32,360 --> 00:31:36,480 Speaker 1: disciplines and universities forthrightly hostile towards men. Islamophobes will take 560 00:31:36,480 --> 00:31:39,920 Speaker 1: heart from his speculation that feminists avoid criticizing Islam because 561 00:31:39,920 --> 00:31:44,200 Speaker 1: they unconsciously long for masculine dominance. Libertarians will cheer Peterson's 562 00:31:44,200 --> 00:31:46,920 Speaker 1: glorification of the individual striver and his stern message to 563 00:31:46,920 --> 00:31:49,320 Speaker 1: the left behinds maybe it's not the world that's at fault. 564 00:31:49,360 --> 00:31:51,600 Speaker 1: Maybe it's you. You fail to make the mark. The 565 00:31:51,640 --> 00:31:54,040 Speaker 1: demagogues of our age don't read much, but as they 566 00:31:54,120 --> 00:31:56,880 Speaker 1: ruthlessly crack down on refugees and immigrants, they can derive 567 00:31:56,960 --> 00:32:00,720 Speaker 1: much philosophical backup from Peterson's sub chapter headings Compassion is 568 00:32:00,760 --> 00:32:06,240 Speaker 1: a vice and toughen up, you weasel. That's yeah, yep, yep, 569 00:32:06,400 --> 00:32:09,280 Speaker 1: it's all there. He's he's really skilled at not saying 570 00:32:09,440 --> 00:32:12,720 Speaker 1: it's not saying quite not. He gets you a little, 571 00:32:12,760 --> 00:32:16,440 Speaker 1: he gets you there. He's laying the foundation. Yeah. And 572 00:32:16,440 --> 00:32:19,960 Speaker 1: and that article on Peterson and fascist mysticism gets into 573 00:32:19,960 --> 00:32:23,360 Speaker 1: what's problematic about stuff like compassions, device and toughened up, 574 00:32:23,360 --> 00:32:27,080 Speaker 1: you weasel, problematic beyond what you might initially assume. Quote. 575 00:32:28,000 --> 00:32:30,880 Speaker 1: Peterson rails today against softness, arguing that men have been 576 00:32:30,880 --> 00:32:33,920 Speaker 1: pushed too hard to feminize, and his best selling book Degeneration, 577 00:32:34,080 --> 00:32:37,480 Speaker 1: the Zionist critic Max Nordau amplified more than a century 578 00:32:37,480 --> 00:32:40,200 Speaker 1: before Peterson the fear that empires and nations of the 579 00:32:40,200 --> 00:32:42,640 Speaker 1: West are populated by the weak will, the effeminate, and 580 00:32:42,680 --> 00:32:46,760 Speaker 1: the degenerate. The French philosopher Georges Sorel identified myth is 581 00:32:46,800 --> 00:32:50,520 Speaker 1: the necessary antidote to decadence and spur to rejuvenation and 582 00:32:50,640 --> 00:32:55,280 Speaker 1: intellectual inspiration to fascists across Europe. Sorel was particularly nostalgic 583 00:32:55,280 --> 00:32:58,760 Speaker 1: about the patriarchal systems of ancient Israel and Greece. It 584 00:32:58,800 --> 00:33:01,600 Speaker 1: was against this eerie fem of your background, a revolt 585 00:33:01,640 --> 00:33:03,800 Speaker 1: against the modern world, As the title of a Volas 586 00:33:03,840 --> 00:33:06,920 Speaker 1: nineteen thirty four book put it, that demagogues emerged so 587 00:33:07,040 --> 00:33:09,960 Speaker 1: quickly in twentieth century Europe and managed to exalt national 588 00:33:10,000 --> 00:33:12,160 Speaker 1: and racial myths is the true source of individual and 589 00:33:12,200 --> 00:33:16,480 Speaker 1: collective health. The drastic individual makeover demanded by the visionaries 590 00:33:16,480 --> 00:33:19,360 Speaker 1: turned out to require a mass, coercid retreat from failed 591 00:33:19,360 --> 00:33:23,040 Speaker 1: liberal modernity into an idealized traditional realm of myth and 592 00:33:23,160 --> 00:33:30,760 Speaker 1: ritual that all scans real real Well yeah, um yeah, 593 00:33:30,880 --> 00:33:39,040 Speaker 1: it's a h uh, there's a ah, there's just a 594 00:33:39,080 --> 00:33:44,959 Speaker 1: lot there. He doesn't it's yeah, it's it's like it's this, 595 00:33:45,160 --> 00:33:47,480 Speaker 1: I mean, it's the constant rejective of modernity. And it's 596 00:33:47,520 --> 00:33:50,000 Speaker 1: like it's contempt for the week is what it really 597 00:33:50,000 --> 00:33:54,840 Speaker 1: comes down to. Uh, like contempt for and resentment of 598 00:33:55,600 --> 00:33:58,480 Speaker 1: what you perceive as weakness or weak people, weak types 599 00:33:58,520 --> 00:34:03,160 Speaker 1: of people, weeks way, weak ways of thinking. Um. And 600 00:34:03,880 --> 00:34:07,520 Speaker 1: uh again it's not like on its face, you're not 601 00:34:07,560 --> 00:34:11,000 Speaker 1: like that's fascism, but like you just like a little 602 00:34:11,040 --> 00:34:13,719 Speaker 1: dig a little deeper, scratch a little bit, or like 603 00:34:16,280 --> 00:34:19,880 Speaker 1: go a little further to what like what's the next step, 604 00:34:19,960 --> 00:34:22,360 Speaker 1: what's the law's like extrapolate for a bit, what do 605 00:34:22,360 --> 00:34:25,799 Speaker 1: you think should happen? Then? Um? Also side note, I 606 00:34:25,840 --> 00:34:29,239 Speaker 1: think his weird thing about we need to get back 607 00:34:29,280 --> 00:34:32,040 Speaker 1: to like why all the Marxist there, we're getting away 608 00:34:32,040 --> 00:34:34,759 Speaker 1: from nation centered cultures. Do you think like maybe part 609 00:34:34,800 --> 00:34:36,799 Speaker 1: of just like the natural reason that we're getting away 610 00:34:36,800 --> 00:34:38,880 Speaker 1: from the nation centered cultures is because, like the Internet 611 00:34:38,880 --> 00:34:42,480 Speaker 1: connects people instantly across the globe, and like we as 612 00:34:42,560 --> 00:34:46,359 Speaker 1: humans are like evolving across the like's. Yeah, maybe if 613 00:34:46,360 --> 00:34:47,920 Speaker 1: you have a bunch of friends who like, because of 614 00:34:48,040 --> 00:34:50,080 Speaker 1: some weird lines on a map, can't ever visit you 615 00:34:50,200 --> 00:34:52,000 Speaker 1: or you can't visit them, maybe you start to be like, 616 00:34:52,040 --> 00:34:57,880 Speaker 1: oh huh, it seems like a bad idea. We should 617 00:34:57,880 --> 00:35:00,560 Speaker 1: do something else. Maybe the best I da for how 618 00:35:00,600 --> 00:35:04,400 Speaker 1: we organized the world wasn't thought up like hundreds of 619 00:35:04,480 --> 00:35:09,280 Speaker 1: years ago. By yeah, there's a better thing than nations, Like, yeah, 620 00:35:09,560 --> 00:35:14,960 Speaker 1: what not nations? What about horizontal methods of social organization 621 00:35:15,200 --> 00:35:20,279 Speaker 1: that avoid vesting unreasonable powers in individual human beings who 622 00:35:20,320 --> 00:35:23,640 Speaker 1: are never fit to wield it. I don't know, sorry, 623 00:35:23,760 --> 00:35:27,919 Speaker 1: I'm just your anti hercle. I'm anti human. Yeah, yeah, 624 00:35:27,960 --> 00:35:30,920 Speaker 1: it's anti human for sure. It's anti human. Urging us 625 00:35:30,960 --> 00:35:33,640 Speaker 1: to be more connected and equal across the globe is 626 00:35:33,680 --> 00:35:38,239 Speaker 1: anti human. Very good, yes, fundamentally, which is why I'm 627 00:35:38,360 --> 00:35:41,360 Speaker 1: very pro robot and why my entire house is nothing 628 00:35:41,400 --> 00:35:45,320 Speaker 1: but Amazon Alexas and a filthy mattress. Now in maps 629 00:35:45,320 --> 00:35:48,560 Speaker 1: of meeting Jordan Peterson analyzed a number of authoritarian regimes 630 00:35:48,560 --> 00:35:51,319 Speaker 1: and totalitarian crimes. He came away with the conclusion that 631 00:35:51,400 --> 00:35:54,800 Speaker 1: the heroic individual was the only way that to avoid 632 00:35:54,880 --> 00:35:59,080 Speaker 1: such horrors. On page three, he notes the hero rejects 633 00:35:59,200 --> 00:36:02,280 Speaker 1: identification with the group as the ideal of life, preferring 634 00:36:02,280 --> 00:36:04,399 Speaker 1: to follow the dictates of his conscience and his heart. 635 00:36:04,640 --> 00:36:07,480 Speaker 1: His identification with meaning and his refusal to sacrifice meaning 636 00:36:07,520 --> 00:36:12,080 Speaker 1: for security renders existence acceptable despite its tragedy, And on 637 00:36:12,120 --> 00:36:15,120 Speaker 1: page four eight three, A society predicated upon belief in 638 00:36:15,160 --> 00:36:18,080 Speaker 1: the paramount divinity of the individual allows paramount interest to 639 00:36:18,080 --> 00:36:20,200 Speaker 1: flourish and to serve as the power that opposes the 640 00:36:20,200 --> 00:36:24,799 Speaker 1: tyranny of culture and the terror of nature. It's really 641 00:36:25,080 --> 00:36:28,319 Speaker 1: it's just like really good at obvious skating. Uh, he's 642 00:36:28,440 --> 00:36:37,280 Speaker 1: saying with his language. Yeah, it's fake profundity to convince 643 00:36:37,360 --> 00:36:40,239 Speaker 1: people that anything you're not, you don't personally like, is 644 00:36:40,239 --> 00:36:42,879 Speaker 1: an assault on you. But anything you want to do, 645 00:36:43,000 --> 00:36:45,959 Speaker 1: if someone tries to stop you, it means that they're 646 00:36:46,080 --> 00:36:50,279 Speaker 1: they're bad culture or whatever. Yeah, you know who likes 647 00:36:50,640 --> 00:37:00,000 Speaker 1: cults of heroism Nazis Nazis Yeah, yeah, yeah, yeah, I mean, 648 00:37:00,000 --> 00:37:02,840 Speaker 1: and it's also worth noting that not only does Nazi 649 00:37:02,960 --> 00:37:05,919 Speaker 1: or fascism in particular, as umberto Eco noted, have an 650 00:37:06,040 --> 00:37:08,520 Speaker 1: obsession with the cult of the hero, but also the 651 00:37:08,560 --> 00:37:10,800 Speaker 1: story of fascisms rise in Europe is the story of 652 00:37:10,840 --> 00:37:14,040 Speaker 1: a lot of individual heroic people who failed to stop 653 00:37:14,160 --> 00:37:16,880 Speaker 1: Nazism from happening. You can say the same thing for 654 00:37:16,920 --> 00:37:19,480 Speaker 1: the horrible crimes committed in you know, the USSR and 655 00:37:19,520 --> 00:37:22,360 Speaker 1: Malis China. There were a lot of decent, individual heroic 656 00:37:22,400 --> 00:37:24,840 Speaker 1: people who were like, this is a bad idea, we 657 00:37:24,880 --> 00:37:27,600 Speaker 1: shouldn't do this, and they didn't get their way because 658 00:37:27,840 --> 00:37:31,920 Speaker 1: individuals have very limited power. And perhaps if people in 659 00:37:32,160 --> 00:37:34,359 Speaker 1: say bym Our Germany, had been less obsessed with their 660 00:37:34,360 --> 00:37:37,880 Speaker 1: own personal lives and their own personal political opinions, with 661 00:37:38,040 --> 00:37:40,520 Speaker 1: cleaning their room, so to speak, and perhaps if more 662 00:37:40,520 --> 00:37:41,640 Speaker 1: of them had been willing to get out on the 663 00:37:41,640 --> 00:37:44,880 Speaker 1: street and organized together and physically resist, perhaps the Nazis 664 00:37:44,920 --> 00:37:46,399 Speaker 1: and would not have risen the way that it did. 665 00:37:46,640 --> 00:37:52,560 Speaker 1: Perhaps perhaps count counterpoint um the idea of consciousness within 666 00:37:52,800 --> 00:37:57,560 Speaker 1: our trails off and then we give him money right 667 00:37:57,719 --> 00:38:02,239 Speaker 1: until yeah, exactly, just like Peterson views totalitarianism as a 668 00:38:02,280 --> 00:38:05,480 Speaker 1: spiritual problem. According to Psychology Today, He contends that it 669 00:38:05,560 --> 00:38:09,160 Speaker 1: is the result of neglecting the moral tradition rooted in Christianity. 670 00:38:09,360 --> 00:38:11,560 Speaker 1: The best way to resolve this problem is spiritual, based 671 00:38:11,560 --> 00:38:14,680 Speaker 1: on the divinity of the individual. For Peterson, the solution 672 00:38:14,719 --> 00:38:19,399 Speaker 1: to totalitarianism is a combination of religion and individualism. Now, 673 00:38:19,920 --> 00:38:21,960 Speaker 1: I happen to find this fascinating when you juxtapose it 674 00:38:22,000 --> 00:38:24,239 Speaker 1: with a passage from another wonderful book about Peterson in 675 00:38:24,280 --> 00:38:27,799 Speaker 1: The New Yorker it notes, or another wonderful article about 676 00:38:27,840 --> 00:38:30,880 Speaker 1: Peterson in The New Yorker it notes. Peterson seems to 677 00:38:30,960 --> 00:38:34,040 Speaker 1: view Trump, by contrast, as a symptom of modern problems, 678 00:38:34,120 --> 00:38:36,400 Speaker 1: rather than a cause of them. He suggests that Trump's 679 00:38:36,480 --> 00:38:39,400 Speaker 1: rise was unfortunate but inevitable, part of the same process 680 00:38:39,400 --> 00:38:41,799 Speaker 1: he writes as the rise of the far right politicians 681 00:38:41,800 --> 00:38:44,080 Speaker 1: in Europe. If men are pushed too hard to feminize, 682 00:38:44,080 --> 00:38:46,240 Speaker 1: he warns, they will become more and more interested in harsh, 683 00:38:46,440 --> 00:38:51,120 Speaker 1: fascist political ideology. Peterson sometimes asks audiences to view him 684 00:38:51,120 --> 00:38:54,319 Speaker 1: as an alternative to political excesses on both sides. During 685 00:38:54,360 --> 00:38:56,759 Speaker 1: an interview on BBC Radio five, he said, I've had 686 00:38:56,800 --> 00:38:58,600 Speaker 1: thousands of letters from people who are tempted by the 687 00:38:58,640 --> 00:39:01,240 Speaker 1: blandishments of the radical right who moved towards the reasonable 688 00:39:01,239 --> 00:39:03,640 Speaker 1: center as a consequence of watching my videos. But he 689 00:39:03,680 --> 00:39:07,319 Speaker 1: typically sees liberals or leftists or postmodernists as aggressors, which 690 00:39:07,360 --> 00:39:09,560 Speaker 1: leads him rather ironically to frame some of those on 691 00:39:09,600 --> 00:39:14,719 Speaker 1: the radical right as victims. Yeah, yeah, he does that. Um, 692 00:39:14,760 --> 00:39:17,719 Speaker 1: it's it's interesting because there's uh, I mean, I don't 693 00:39:17,719 --> 00:39:20,000 Speaker 1: think it's controversial to say that Donald Trump and the 694 00:39:20,080 --> 00:39:22,480 Speaker 1: rise of Trump is a symptom of society's problems as 695 00:39:22,520 --> 00:39:25,520 Speaker 1: opposed to the cause of them. Sure, but it is 696 00:39:25,520 --> 00:39:28,400 Speaker 1: the cause of some problems. But yet Yeah, it's basically 697 00:39:28,440 --> 00:39:30,160 Speaker 1: the cause of like a lot of our problems these 698 00:39:30,200 --> 00:39:33,440 Speaker 1: days and exacerbates a lot of our problems. But like society, 699 00:39:33,560 --> 00:39:37,840 Speaker 1: uh was suffering for a lot of reasons. And uh, 700 00:39:37,920 --> 00:39:40,560 Speaker 1: that's what's strong men do. They They demagogue, They come in, 701 00:39:40,560 --> 00:39:43,640 Speaker 1: they say I can solve I can fix all your problems. Um. 702 00:39:43,680 --> 00:39:46,840 Speaker 1: But the way Jordan talks about it, uh, it's he 703 00:39:47,280 --> 00:39:51,920 Speaker 1: it's justifying it. It's not like his his his prescription 704 00:39:52,160 --> 00:39:55,200 Speaker 1: is not oh yeah, like this inequality or like this 705 00:39:55,360 --> 00:39:58,359 Speaker 1: or like people's material needs or anything like that. It's like, oh, yeah, 706 00:39:58,400 --> 00:40:00,719 Speaker 1: Trump was inevitable, and he's to bring order to the 707 00:40:00,800 --> 00:40:06,040 Speaker 1: chaos because all these people are victims and they need 708 00:40:06,280 --> 00:40:11,160 Speaker 1: a man to come in and solve their problems. Uh, 709 00:40:11,280 --> 00:40:14,160 Speaker 1: and bring order to that chaos like another guy he's 710 00:40:14,160 --> 00:40:19,120 Speaker 1: talked about in the exact same way. Um. Or another option, 711 00:40:19,200 --> 00:40:20,800 Speaker 1: we could go to Mr Peterson and see what he 712 00:40:20,840 --> 00:40:23,000 Speaker 1: wants us to do and just sort of listen to 713 00:40:23,120 --> 00:40:27,040 Speaker 1: him and his every word. There's a little interview, Uh, 714 00:40:27,080 --> 00:40:29,600 Speaker 1: I forget who was interviewing him. He's asked about his 715 00:40:29,680 --> 00:40:35,360 Speaker 1: fans and his responses. I don't have fans, and he 716 00:40:35,400 --> 00:40:38,200 Speaker 1: doesn't finish it. He hasn't finished his thought, but he 717 00:40:38,239 --> 00:40:41,480 Speaker 1: does he does have followers, Yes he does. See that 718 00:40:41,560 --> 00:40:44,959 Speaker 1: is the word he was alluding to. Yep, yep, yep. 719 00:40:45,840 --> 00:40:47,759 Speaker 1: I may have to create a countercult to deal with 720 00:40:47,840 --> 00:40:53,080 Speaker 1: his cult. Sophie Robert Sophie, can we um? Can we 721 00:40:53,120 --> 00:40:56,680 Speaker 1: look into how many people I have to have worshiping 722 00:40:56,800 --> 00:40:59,440 Speaker 1: my words in order to buy like an arms export license? 723 00:40:59,640 --> 00:41:02,359 Speaker 1: And I don't know, create some sort of we should 724 00:41:02,360 --> 00:41:05,239 Speaker 1: we should talk about this offline, um, But I I do. 725 00:41:05,360 --> 00:41:07,200 Speaker 1: I think we should get maybe maybe loop the fine 726 00:41:07,239 --> 00:41:11,439 Speaker 1: folks at raytheon and on that call, Yeah, this would 727 00:41:11,480 --> 00:41:14,440 Speaker 1: be great. I'm gonna get that land in Idaho too. 728 00:41:14,480 --> 00:41:17,040 Speaker 1: So Peterson talks a good game about the horrors of Nazism, 729 00:41:17,080 --> 00:41:20,520 Speaker 1: but his rhetoric very often turns worryingly close to the 730 00:41:20,520 --> 00:41:26,200 Speaker 1: exact same ship Nazi. Seems to say that. For example, liberals, 731 00:41:26,239 --> 00:41:28,759 Speaker 1: he says, are always talking about the importance of compassion, 732 00:41:28,800 --> 00:41:31,240 Speaker 1: and yet there's nothing more horrible for children and developing 733 00:41:31,280 --> 00:41:34,200 Speaker 1: people than an excess of compassion. This horror, he says, 734 00:41:34,320 --> 00:41:36,919 Speaker 1: is embodied in the figure of the Freudian devouring mother. 735 00:41:37,000 --> 00:41:39,360 Speaker 1: As an example, he cites Ursula, the sea witch for 736 00:41:39,440 --> 00:41:44,719 Speaker 1: the Little Mermaid. Oh he loves Disney. Oh he loves 737 00:41:44,840 --> 00:41:48,439 Speaker 1: how Disneys is destroyed. And it's never like the like, yeah, 738 00:41:48,440 --> 00:41:51,200 Speaker 1: Disney's like this media conglomer they own everything, and that's bad. 739 00:41:51,320 --> 00:41:53,520 Speaker 1: But it's always like it's propaganda to tell you that 740 00:41:53,600 --> 00:41:58,680 Speaker 1: your daughter can do what she wants. It's more to 741 00:41:58,760 --> 00:42:01,880 Speaker 1: me his obsession and with how compassion is bad and 742 00:42:01,920 --> 00:42:07,239 Speaker 1: how softness is a problem in society, because yeah, it's 743 00:42:07,280 --> 00:42:09,880 Speaker 1: familiar if you read a funk load of Hitler speeches, 744 00:42:10,080 --> 00:42:13,799 Speaker 1: because one of Hitler's favorite words was hardness and how 745 00:42:14,560 --> 00:42:18,680 Speaker 1: people German Men needed to be harder like the Germany 746 00:42:18,719 --> 00:42:20,839 Speaker 1: needed to raise up a generation that was as hard 747 00:42:20,840 --> 00:42:23,279 Speaker 1: as kraft stall, which is like a specific kind of 748 00:42:23,560 --> 00:42:28,600 Speaker 1: steel making weapons manufacturer. Yeah. Now, German Morgue Hitler thought 749 00:42:28,600 --> 00:42:30,080 Speaker 1: that german Men were going to need to be as 750 00:42:30,080 --> 00:42:31,520 Speaker 1: hard as steal if they were going to steer their 751 00:42:31,560 --> 00:42:33,239 Speaker 1: nation back from the brink of despair, because it was 752 00:42:33,239 --> 00:42:37,520 Speaker 1: going to require them to do unpleasant things. I want 753 00:42:37,520 --> 00:42:39,319 Speaker 1: to quote now from an article in the Journal of 754 00:42:39,360 --> 00:42:42,520 Speaker 1: Central European History by Thomas Coon. The article's title is 755 00:42:42,560 --> 00:42:48,600 Speaker 1: Protean masculinity, hegemonic masculinity. Soldiers in the Third Reich, hegemonic 756 00:42:48,640 --> 00:42:51,400 Speaker 1: masculinity and Nazi Germany, as well as in many militarized 757 00:42:51,440 --> 00:42:55,120 Speaker 1: societies around the globe, meant physical, emotional, and moral hardness. 758 00:42:55,480 --> 00:42:57,640 Speaker 1: The ideal man embodied by the soldier was tough and 759 00:42:57,680 --> 00:42:59,880 Speaker 1: aggressive and control of his body, mind and psyche. He 760 00:43:00,040 --> 00:43:02,480 Speaker 1: did not hesitate to sacrifice life and limb on behalf 761 00:43:02,520 --> 00:43:05,640 Speaker 1: of the fatherland, or to subordinate his individuality under the 762 00:43:05,640 --> 00:43:08,720 Speaker 1: command of a conformist group of comrades. Whereas many scholars 763 00:43:08,719 --> 00:43:12,120 Speaker 1: have already stressed these features of hegemonic masculinity, this article 764 00:43:12,239 --> 00:43:14,640 Speaker 1: argues that the act of soldiering provided men with a 765 00:43:14,760 --> 00:43:18,359 Speaker 1: male identity that was ultimately not defined by the repudiation, 766 00:43:18,400 --> 00:43:21,320 Speaker 1: but rather integration of what was and is often coded 767 00:43:21,360 --> 00:43:24,520 Speaker 1: as feminine and the social practice of male interaction. Diversity 768 00:43:24,520 --> 00:43:27,319 Speaker 1: and flexibility were needed, thus allowing for the display of 769 00:43:27,360 --> 00:43:31,320 Speaker 1: femininely coded behavior like affection, tenderness, empathy, caring, and tolerance 770 00:43:31,360 --> 00:43:34,000 Speaker 1: towards emotional breakdowns and moments of weakness in their midst 771 00:43:34,200 --> 00:43:38,360 Speaker 1: Thanks to its inclusive nature, such protean masculinity enabled different 772 00:43:38,360 --> 00:43:41,439 Speaker 1: types of soldier men to establish male identities. It also 773 00:43:41,480 --> 00:43:44,040 Speaker 1: allowed them to switch among different emotional and moral states 774 00:43:44,040 --> 00:43:46,880 Speaker 1: without losing their manliness. Yet this was true only if 775 00:43:46,960 --> 00:43:52,520 Speaker 1: the predominance of hardness was respected. Eventually, protean masculinity integrated 776 00:43:52,560 --> 00:43:55,319 Speaker 1: diverse men and diverse emotional and moral conditions into a 777 00:43:55,360 --> 00:43:57,279 Speaker 1: fighting unit and, in the case of the Third Reich, 778 00:43:57,480 --> 00:44:03,040 Speaker 1: into a gendicidal society. So this idea that like they 779 00:44:03,040 --> 00:44:06,640 Speaker 1: had to they had to reject femininity, but also feminine 780 00:44:06,640 --> 00:44:09,640 Speaker 1: traits or traits they considered feminine, were inherent aspects of 781 00:44:09,640 --> 00:44:12,080 Speaker 1: the people they needed to make into soldiers. So the 782 00:44:12,120 --> 00:44:14,520 Speaker 1: thing that was most important for the Nazis was developed 783 00:44:14,520 --> 00:44:16,480 Speaker 1: this idea of hardness, and you could break down, you 784 00:44:16,520 --> 00:44:18,680 Speaker 1: could be emotional, you could cry, you could be like 785 00:44:19,120 --> 00:44:22,000 Speaker 1: fucked up by the violent acts you were committing. As 786 00:44:22,040 --> 00:44:24,720 Speaker 1: long as you exhibited that hardness, that was all that mattered, 787 00:44:24,760 --> 00:44:28,319 Speaker 1: because the essence of masculinity was a willingness to do 788 00:44:28,520 --> 00:44:32,640 Speaker 1: hard things as specified by brutality, right like that, to 789 00:44:32,719 --> 00:44:35,080 Speaker 1: do it anyway, even though you're gonna have that reaction 790 00:44:35,120 --> 00:44:37,480 Speaker 1: to it, um, but you still do it. You can't 791 00:44:37,520 --> 00:44:40,799 Speaker 1: still keep doing it m hm. Which is why there's 792 00:44:40,800 --> 00:44:44,360 Speaker 1: actually quite a few stories about men like shooting thousands 793 00:44:44,400 --> 00:44:46,839 Speaker 1: of Jewish people to death and like weeping while they 794 00:44:46,880 --> 00:44:49,319 Speaker 1: did it, but like they still did it. They Yeah, 795 00:44:49,360 --> 00:44:53,200 Speaker 1: they're hard, they're hard enough hard men. I'm proud of 796 00:44:53,239 --> 00:44:55,479 Speaker 1: us for saying hardness this many times and not making 797 00:44:55,480 --> 00:44:57,719 Speaker 1: an erection joke, Cody. I think we did a great job, 798 00:44:57,719 --> 00:44:59,120 Speaker 1: and I think we're still doing a really good job, 799 00:44:59,239 --> 00:45:01,600 Speaker 1: and referencing that didn't do it doesn't count us doing it, 800 00:45:01,719 --> 00:45:04,560 Speaker 1: so it does not. I just think are the kind 801 00:45:04,560 --> 00:45:08,120 Speaker 1: of heroism that we exhibited there should be celebrated. Yeah, 802 00:45:08,360 --> 00:45:11,280 Speaker 1: it would say that, I don't know, you should celebrate Robbert, 803 00:45:13,040 --> 00:45:16,520 Speaker 1: you know what will make erection jokes while quoting Hitler speeches. 804 00:45:16,719 --> 00:45:19,560 Speaker 1: That's exactly what I was going to say. The products 805 00:45:19,560 --> 00:45:22,600 Speaker 1: and services that support this podcast fantastic. I can't wait 806 00:45:22,640 --> 00:45:30,799 Speaker 1: to hear both of those things said by them. We're back. 807 00:45:31,440 --> 00:45:34,239 Speaker 1: So Jordan Peterson is just a teacher, you know, he's 808 00:45:34,239 --> 00:45:36,440 Speaker 1: a lecturer, he's an author. And one might argue that 809 00:45:36,480 --> 00:45:38,600 Speaker 1: it's silly to keep harping on what an obvious fascist 810 00:45:38,640 --> 00:45:40,440 Speaker 1: the dude is, given his distance from any kind of 811 00:45:40,440 --> 00:45:43,880 Speaker 1: actual power, But according to Professor Schiff, Dr Peterson has 812 00:45:43,920 --> 00:45:47,040 Speaker 1: in fact seriously considered getting into politics and grabbing power. 813 00:45:47,520 --> 00:45:50,440 Speaker 1: He seriously investigated the possibility of running for leadership of 814 00:45:50,440 --> 00:45:53,440 Speaker 1: the federal Conservative Party of Canada. While he was discouraged 815 00:45:53,440 --> 00:45:56,279 Speaker 1: in pursuing this by influential friends, he did stick his 816 00:45:56,320 --> 00:45:59,200 Speaker 1: hand into Canadian politics, pushing Party leader Andrew Sheer to 817 00:45:59,239 --> 00:46:02,800 Speaker 1: propose that Universe funding be cut by until politically correct 818 00:46:02,840 --> 00:46:08,560 Speaker 1: schools were reined in. Yeah, might not be free speech 819 00:46:08,560 --> 00:46:12,360 Speaker 1: if you're doing that, I'd say yeah. In two thousand nineteen, 820 00:46:12,400 --> 00:46:15,719 Speaker 1: he went to d C where he lectured Congress about bipartisanship, 821 00:46:15,800 --> 00:46:18,480 Speaker 1: which again might sound great if you don't remember the 822 00:46:18,480 --> 00:46:20,640 Speaker 1: weird ship Peterson has been saying about wanting to save 823 00:46:20,680 --> 00:46:23,320 Speaker 1: people from both political extremes via his weird quasi Christian 824 00:46:23,360 --> 00:46:28,240 Speaker 1: sort of fashion mystical morality. Bullshit, m it's like a questionable. 825 00:46:28,360 --> 00:46:31,480 Speaker 1: Maybe it's frustrating to have to know like everything the 826 00:46:31,480 --> 00:46:35,680 Speaker 1: man's written and said, to really like approach everything he 827 00:46:35,760 --> 00:46:37,880 Speaker 1: does with like, well, okay, you do this, But also 828 00:46:38,920 --> 00:46:41,799 Speaker 1: m hmm, yeah, I think it's fine to just see 829 00:46:41,800 --> 00:46:44,439 Speaker 1: what experts in his field have have said, and also 830 00:46:44,520 --> 00:46:47,040 Speaker 1: to analyze a lot of the things that he said, Um, 831 00:46:47,080 --> 00:46:49,640 Speaker 1: but not all of them, because that's an unreasonable bar 832 00:46:49,760 --> 00:46:53,279 Speaker 1: to hold someone too before critiquing them. So once he 833 00:46:53,280 --> 00:46:55,560 Speaker 1: got famous, obviously he started think about getting into politics 834 00:46:55,600 --> 00:46:57,640 Speaker 1: and maybe he'll try to do that someday. But before 835 00:46:57,640 --> 00:46:59,920 Speaker 1: he got famous and politics seemed like a less real 836 00:47:00,040 --> 00:47:02,480 Speaker 1: listic career choice for him, he was still veering in 837 00:47:02,520 --> 00:47:06,200 Speaker 1: a distinctly unsettling direction and going away from traditional academia, 838 00:47:06,200 --> 00:47:09,320 Speaker 1: which had never really been his bag. From Professor Shift's 839 00:47:09,400 --> 00:47:12,320 Speaker 1: article quote, several years ago, Jordan Peterson told me he 840 00:47:12,360 --> 00:47:14,719 Speaker 1: wanted to buy a church. This was long before he 841 00:47:14,760 --> 00:47:17,279 Speaker 1: became known as the most influential public intellectual in the 842 00:47:17,280 --> 00:47:19,080 Speaker 1: Western world, as he was described in the pages of 843 00:47:19,120 --> 00:47:20,759 Speaker 1: The New York Times a few months ago. It was 844 00:47:20,800 --> 00:47:22,880 Speaker 1: before he was fancied to be a truth telling sage 845 00:47:22,880 --> 00:47:24,560 Speaker 1: who inspired legions and the author of one of the 846 00:47:24,560 --> 00:47:26,319 Speaker 1: best selling books in the world this year. He was 847 00:47:26,360 --> 00:47:28,600 Speaker 1: just my colleague and friend. I assumed that this was 848 00:47:28,640 --> 00:47:30,480 Speaker 1: for a new home. There was a trend in Toronto 849 00:47:30,520 --> 00:47:34,040 Speaker 1: of converting religious spaces vacant because of their dwindling congregations 850 00:47:34,040 --> 00:47:36,920 Speaker 1: into stylish lofts. But he corrected me. He wanted to 851 00:47:37,080 --> 00:47:39,480 Speaker 1: establish a church, he said, in which he would deliver 852 00:47:39,560 --> 00:47:44,000 Speaker 1: sermons every Sunday. Now, Professor Shift knows Peterson better and 853 00:47:44,000 --> 00:47:45,680 Speaker 1: has known him longer than I would say any members 854 00:47:45,719 --> 00:47:47,520 Speaker 1: of the intellectual dark web to be certain, and then 855 00:47:47,560 --> 00:47:50,279 Speaker 1: most people. Um. By late two thousand eighteen, Shift was 856 00:47:50,320 --> 00:47:53,400 Speaker 1: worried enough about his friend that he published this article, 857 00:47:53,480 --> 00:47:56,680 Speaker 1: which was clearly a very painful decision for him to make. Again, 858 00:47:56,719 --> 00:47:58,319 Speaker 1: he lets this guy live in his house for like 859 00:47:58,360 --> 00:48:02,759 Speaker 1: six months. Um, yeah, we get all these promotions, like 860 00:48:03,000 --> 00:48:05,520 Speaker 1: they were like, yeah, you fought for him to get 861 00:48:05,520 --> 00:48:08,520 Speaker 1: money and promote Yeah, Like was a very dedicated friends, 862 00:48:08,520 --> 00:48:12,360 Speaker 1: professional and personally, and you can if you read the article, 863 00:48:12,360 --> 00:48:15,360 Speaker 1: which I recommend. It's clearly a was a painful article 864 00:48:15,400 --> 00:48:17,759 Speaker 1: for him to write um, and he went through a 865 00:48:17,800 --> 00:48:19,799 Speaker 1: lot of long arguments with Jordan, first trying to turn 866 00:48:19,880 --> 00:48:22,959 Speaker 1: him away from what she'd considered an increasingly frightening path. 867 00:48:23,719 --> 00:48:26,319 Speaker 1: You don't understand. I am willing to lose everything, my home, 868 00:48:26,400 --> 00:48:28,920 Speaker 1: my job, et cetera, because I believe in this. And 869 00:48:28,960 --> 00:48:31,279 Speaker 1: then he said, with the intensity he's now famous for. 870 00:48:31,800 --> 00:48:35,840 Speaker 1: Bernie Tammy had a dream, and sometimes her dreams are prophetic. 871 00:48:36,080 --> 00:48:39,759 Speaker 1: She dreamed that it was five minutes to midnight. That 872 00:48:39,800 --> 00:48:42,400 Speaker 1: was our last conversation. He was playing out the ideas 873 00:48:42,400 --> 00:48:44,520 Speaker 1: that appeared in his first book, The Social Order Is 874 00:48:44,560 --> 00:48:46,680 Speaker 1: Coming Apart, where on the edge of chaos, he is 875 00:48:46,719 --> 00:48:49,279 Speaker 1: the prophet and the would be martyr Jordan would be 876 00:48:49,320 --> 00:48:54,440 Speaker 1: our savior. I think he believes that. I am so 877 00:48:54,520 --> 00:48:57,520 Speaker 1: happy we finally got here. I've been hold I've been 878 00:48:57,560 --> 00:49:00,520 Speaker 1: holding on this for so long, and all right, let 879 00:49:00,520 --> 00:49:03,120 Speaker 1: it loose. Man. It's just beautiful. It's my favorite thing 880 00:49:03,160 --> 00:49:06,239 Speaker 1: about him. It's my favorite fact that nobody seems to know. 881 00:49:06,600 --> 00:49:08,840 Speaker 1: This is like something that like when you explain, like 882 00:49:08,840 --> 00:49:10,799 Speaker 1: when you describe this to them, They're like, oh wait, 883 00:49:10,800 --> 00:49:15,240 Speaker 1: why does anybody take this man seriously? Um? He wanted 884 00:49:15,280 --> 00:49:18,800 Speaker 1: to buy a church to give weekly sermons to people, 885 00:49:19,440 --> 00:49:22,400 Speaker 1: and believes that his wife has prophetic dreams about the 886 00:49:22,440 --> 00:49:24,120 Speaker 1: end of the world and that he is the man 887 00:49:24,200 --> 00:49:27,040 Speaker 1: that is going to save the world. He thinks that 888 00:49:27,320 --> 00:49:29,560 Speaker 1: there are allusions to it in maps of meaning where 889 00:49:29,600 --> 00:49:32,560 Speaker 1: he's the guy who's gonna like save the world. But 890 00:49:32,600 --> 00:49:35,160 Speaker 1: he literally said that he thinks that he is that 891 00:49:35,280 --> 00:49:38,640 Speaker 1: because his wife has prophetic dreams. It's why, aw, I'm 892 00:49:38,719 --> 00:49:41,200 Speaker 1: so happy we finally got here. It all makes sense 893 00:49:41,360 --> 00:49:44,600 Speaker 1: once you like once like what that little bit makes sense, 894 00:49:44,880 --> 00:49:47,799 Speaker 1: It's all all. Yeah. He sees himself as I don't know, 895 00:49:47,920 --> 00:49:52,160 Speaker 1: some sort of almost supernatural leader who's maybe like like 896 00:49:52,160 --> 00:49:57,480 Speaker 1: like on a on a on a subconscious like epocaal level, 897 00:49:57,560 --> 00:50:00,520 Speaker 1: welded to a people. I don't know, you might call 898 00:50:00,560 --> 00:50:04,640 Speaker 1: it like a leader principle that like whatever it represents 899 00:50:04,719 --> 00:50:06,799 Speaker 1: like the like the like spirit of a nation, sort 900 00:50:06,840 --> 00:50:09,560 Speaker 1: of like the sort of like yeah yeah, yeah, yeah, 901 00:50:09,600 --> 00:50:11,680 Speaker 1: yeah yeah, Like he embodies the will of the people 902 00:50:11,719 --> 00:50:13,920 Speaker 1: in his in his in his living soul, and thus 903 00:50:13,960 --> 00:50:16,560 Speaker 1: anything he thinks has to be the correct way for 904 00:50:16,640 --> 00:50:20,320 Speaker 1: things to go because he's speaking through the supernatural like 905 00:50:20,320 --> 00:50:28,680 Speaker 1: like reality of speaking deep universal truths. Yes, oh God, alright, 906 00:50:29,960 --> 00:50:31,480 Speaker 1: like oh I have an itch in them. So I 907 00:50:31,760 --> 00:50:36,200 Speaker 1: I this relief. I just feel relief now, yeah, yeah, 908 00:50:35,560 --> 00:50:39,640 Speaker 1: yeah yeah. I don't know precisely what path Jordan B. 909 00:50:39,719 --> 00:50:42,120 Speaker 1: Peterson was on as two thousand nineteam dawned what he 910 00:50:42,160 --> 00:50:44,680 Speaker 1: was going to do next in his career. Uh, it's 911 00:50:44,719 --> 00:50:48,319 Speaker 1: possible his ambitions wouldn't have gone much beyond motivational talks 912 00:50:48,360 --> 00:50:50,680 Speaker 1: and self help books. But Professor Shift does not seem 913 00:50:50,719 --> 00:50:52,239 Speaker 1: to think this was the case. That's why he wrote 914 00:50:52,239 --> 00:50:54,960 Speaker 1: this article quote what I am seeing now is a darker, 915 00:50:55,080 --> 00:50:57,920 Speaker 1: angrier Jordan than the man I knew. And Karen Heller's 916 00:50:57,920 --> 00:51:00,080 Speaker 1: recent profile in the Washington Post, he is can it 917 00:51:00,120 --> 00:51:03,000 Speaker 1: about his long history of depression. Depression is an awful illness. 918 00:51:03,040 --> 00:51:05,600 Speaker 1: It is a cognitive disorder that casts a dark shadow 919 00:51:05,640 --> 00:51:08,360 Speaker 1: over everything. His view of life as nasty and brutish 920 00:51:08,400 --> 00:51:11,120 Speaker 1: may very well not be an idea but a description 921 00:51:11,160 --> 00:51:13,799 Speaker 1: of his experience, which became for him the truth. But 922 00:51:13,880 --> 00:51:17,239 Speaker 1: this next statement from Heller's article is heartbreaking. You have 923 00:51:17,320 --> 00:51:20,120 Speaker 1: an evil heart like the person next to you. She 924 00:51:20,200 --> 00:51:22,839 Speaker 1: quotes him as telling a soul out crowd. Kids are 925 00:51:22,840 --> 00:51:28,880 Speaker 1: not innately good, and neither are you. You. Yeah man, 926 00:51:29,840 --> 00:51:34,400 Speaker 1: that is yeah, yeah, Like it is very bleak. And 927 00:51:34,440 --> 00:51:36,279 Speaker 1: it's one of those things that like if you don't 928 00:51:36,320 --> 00:51:38,480 Speaker 1: think too much about it, you might not analyze it 929 00:51:38,480 --> 00:51:41,520 Speaker 1: because like it's one thing to say kids aren't inherently good, 930 00:51:41,560 --> 00:51:44,120 Speaker 1: because nothing is that. No one's inherently good. But people 931 00:51:44,160 --> 00:51:48,279 Speaker 1: aren't inherently evil either. They're inherently self oriented and that 932 00:51:48,400 --> 00:51:51,280 Speaker 1: takes some like personal growth to escape to the degree 933 00:51:51,320 --> 00:51:54,640 Speaker 1: that's necessary to participate in the functional society. Sure, but 934 00:51:54,719 --> 00:51:59,960 Speaker 1: not evil, Like that's real, intense, that's real. Um yeah, 935 00:52:00,200 --> 00:52:02,040 Speaker 1: I mean it shows that he's kind of selling something. 936 00:52:02,360 --> 00:52:05,799 Speaker 1: Um yeah, it sure does. Now we may never know 937 00:52:05,880 --> 00:52:08,719 Speaker 1: the next act Jordan B. Peterson had planned because his 938 00:52:08,760 --> 00:52:13,040 Speaker 1: own life seems to have encountered this disruption. Since then, chaos, 939 00:52:13,520 --> 00:52:20,640 Speaker 1: you might say, has chaos in the form of his 940 00:52:20,760 --> 00:52:29,680 Speaker 1: daughter Michaela. So the first sign that something was off 941 00:52:29,880 --> 00:52:32,439 Speaker 1: was probably went on he went on Joe Rogan Show 942 00:52:32,680 --> 00:52:35,000 Speaker 1: to let everyone know that he had embraced his daughter, 943 00:52:35,080 --> 00:52:39,719 Speaker 1: Michaela's all meat diet. Michaela suffered from rhematoid arthritis, and 944 00:52:39,760 --> 00:52:41,000 Speaker 1: it was severe enough that she had to have a 945 00:52:41,080 --> 00:52:43,799 Speaker 1: right hip and ankle replaced at age seventeen. And then 946 00:52:43,840 --> 00:52:47,040 Speaker 1: she started like so, in order to combat that and 947 00:52:47,080 --> 00:52:50,880 Speaker 1: her fatigue and her cistic acne, like, she started taking 948 00:52:51,400 --> 00:52:53,560 Speaker 1: cutting all of her all of everything but meat out 949 00:52:53,560 --> 00:52:56,200 Speaker 1: of her diet. Eventually, like when she after some experimentation, 950 00:52:56,200 --> 00:52:58,719 Speaker 1: wound up figuring out that like all of her problems 951 00:52:58,960 --> 00:53:02,319 Speaker 1: were solved by eating nothing but meat and salt and 952 00:53:02,360 --> 00:53:05,759 Speaker 1: sparkling water. And so she began promoting that as a 953 00:53:05,760 --> 00:53:10,200 Speaker 1: healthcare for everybody and selling one on one consultations, much 954 00:53:10,239 --> 00:53:11,799 Speaker 1: like her dad had done for people who were having 955 00:53:11,840 --> 00:53:14,560 Speaker 1: trouble with her all meat diet. Uh. And then Jordan 956 00:53:14,600 --> 00:53:16,839 Speaker 1: Peterson goes on Joe Rogan and he's like, I've been 957 00:53:16,840 --> 00:53:19,480 Speaker 1: doing this and quote, I lost fifty pounds. My appetite 958 00:53:19,520 --> 00:53:23,240 Speaker 1: has probably fallen by I don't get blood sugar disregulation problems. 959 00:53:23,239 --> 00:53:25,840 Speaker 1: I need way less sleep. He claimed that his depression 960 00:53:25,840 --> 00:53:28,000 Speaker 1: and anxiety were gone, that his mind was sharp, and 961 00:53:28,080 --> 00:53:32,040 Speaker 1: my gum disease is gone. Like, what the hell? Yeah, 962 00:53:32,760 --> 00:53:37,000 Speaker 1: I agree, Jordan, what the hell. He also told everybody 963 00:53:37,040 --> 00:53:38,960 Speaker 1: that one time he had a cider and it made 964 00:53:39,040 --> 00:53:41,120 Speaker 1: him not sleep for like two months, and then when 965 00:53:41,160 --> 00:53:43,400 Speaker 1: people pointed out that it was impossible to do that, 966 00:53:43,440 --> 00:53:44,960 Speaker 1: he was like, well, I guess you know, obviously I 967 00:53:44,960 --> 00:53:46,799 Speaker 1: slept at points, but like it wasn't well and like 968 00:53:47,360 --> 00:53:50,880 Speaker 1: like the insider isn't gonna like Jordan's yeah is it? 969 00:53:50,960 --> 00:53:55,200 Speaker 1: What is it? Like an unavoidable like sense of dread. 970 00:53:55,440 --> 00:53:58,920 Speaker 1: He described it as I think, yeah, you have severe 971 00:53:59,440 --> 00:54:02,560 Speaker 1: anxiety and depression and you blamed it on a single 972 00:54:02,680 --> 00:54:06,560 Speaker 1: drink of cider and like yeah, and also like just 973 00:54:06,640 --> 00:54:08,759 Speaker 1: claiming claiming, like he literally like he claimed that he 974 00:54:08,840 --> 00:54:11,040 Speaker 1: did not sleep. It wasn't like oh I had trouble 975 00:54:11,080 --> 00:54:12,600 Speaker 1: sleeping or this, And I was like, no, I did 976 00:54:12,640 --> 00:54:16,919 Speaker 1: not sleep, um, which is not what happened. No, it's 977 00:54:16,960 --> 00:54:20,160 Speaker 1: not I wasn't there, but that's not what happened. It's 978 00:54:20,200 --> 00:54:23,560 Speaker 1: definitely not what happened. Because you die, because you would 979 00:54:23,560 --> 00:54:27,120 Speaker 1: have done you did, you'd be a deader. You'd be 980 00:54:27,120 --> 00:54:30,120 Speaker 1: a Herman Kane type Kane type, and MICHAELA would be 981 00:54:30,160 --> 00:54:32,719 Speaker 1: tweeting from your account about how you should only me 982 00:54:32,960 --> 00:54:39,520 Speaker 1: it's great, drink cider, drink cider. So yeah. Peterson's health 983 00:54:39,560 --> 00:54:42,919 Speaker 1: problems first surfaced in two nineteen, and this is when 984 00:54:42,920 --> 00:54:45,200 Speaker 1: his family announced that he had gone to rehab an 985 00:54:45,280 --> 00:54:48,759 Speaker 1: upstate New York. MICHAELA claimed that he had been prescribed 986 00:54:49,200 --> 00:54:52,000 Speaker 1: clone as a pam um, which is a benzo, in 987 00:54:52,160 --> 00:54:55,560 Speaker 1: two seventeen, which was due to a severe autoimmune reaction 988 00:54:55,600 --> 00:54:57,480 Speaker 1: to food which might have been like that cider thing 989 00:54:57,480 --> 00:55:00,760 Speaker 1: I don't really know, um. And his dose was increased 990 00:55:00,800 --> 00:55:03,239 Speaker 1: after his wife was diagnosed with very severe kidney cancer 991 00:55:03,239 --> 00:55:05,640 Speaker 1: in April of two nineteen. And obviously that's an incredibly 992 00:55:05,640 --> 00:55:07,120 Speaker 1: stressful thing to do. And if your guy, who was 993 00:55:07,120 --> 00:55:10,560 Speaker 1: already prone to anxiety and depression, your beloved wife getting 994 00:55:10,719 --> 00:55:13,160 Speaker 1: diagnosed with a very serious cancer is going to funk 995 00:55:13,200 --> 00:55:15,680 Speaker 1: you up. It's kind of like ruin you for a while. 996 00:55:16,080 --> 00:55:19,319 Speaker 1: Like obviously, like any person would be in the same thing, 997 00:55:19,880 --> 00:55:22,799 Speaker 1: but UM. And so Jordan went on medication for it 998 00:55:23,000 --> 00:55:24,800 Speaker 1: UM and it became a problem for him, and he 999 00:55:24,800 --> 00:55:26,719 Speaker 1: wound up having withdrawal symptoms. And he will claim that 1000 00:55:26,760 --> 00:55:28,680 Speaker 1: he was only ever sort of like chemically addicted to 1001 00:55:28,719 --> 00:55:31,080 Speaker 1: it because he didn't really understand what it would do 1002 00:55:31,120 --> 00:55:35,360 Speaker 1: to him UM, and he went to rehab. It didn't work, obviously, 1003 00:55:35,440 --> 00:55:38,360 Speaker 1: like this, uh this as as kind of In a 1004 00:55:38,480 --> 00:55:41,200 Speaker 1: video that she later published, MICHAELA and Jordan noted how 1005 00:55:41,280 --> 00:55:44,680 Speaker 1: like bad that being you know, diagnosed as having a 1006 00:55:44,719 --> 00:55:48,040 Speaker 1: drug addiction would be for her dad's brand, Um, because 1007 00:55:48,160 --> 00:55:50,000 Speaker 1: you know he talks about how you've got to like 1008 00:55:50,440 --> 00:55:54,120 Speaker 1: that that's a weakness that you can rid from yourself. Um, 1009 00:55:54,160 --> 00:55:59,080 Speaker 1: but yeah, kind of messed up that that happened. But 1010 00:55:59,120 --> 00:56:02,279 Speaker 1: also sometimes like like it's okay to appear I get 1011 00:56:02,400 --> 00:56:06,960 Speaker 1: quote but weak and like if you struggle, like yeah, 1012 00:56:07,200 --> 00:56:09,200 Speaker 1: if you're not a person who I advocates the things 1013 00:56:09,239 --> 00:56:11,799 Speaker 1: that Jordan Peterson advocates, then you could be like oh yeah, 1014 00:56:11,840 --> 00:56:14,239 Speaker 1: I mean, dude, like your fucking wife got cancer, of course, 1015 00:56:14,280 --> 00:56:16,080 Speaker 1: like the like some ship, like that's the most normal 1016 00:56:16,120 --> 00:56:17,640 Speaker 1: thing in the world that like you developed a problem, 1017 00:56:17,680 --> 00:56:19,759 Speaker 1: Like of course, no shame, dude, Like deal with your 1018 00:56:19,960 --> 00:56:22,239 Speaker 1: like like we're supportive of you, we care about you. 1019 00:56:22,520 --> 00:56:26,399 Speaker 1: Obviously this is a hard time. But that's not Yeah, 1020 00:56:26,560 --> 00:56:28,080 Speaker 1: that's not what It's not what he subscribes to. It's 1021 00:56:28,120 --> 00:56:32,040 Speaker 1: not what he uh tells people that they need to 1022 00:56:32,080 --> 00:56:36,359 Speaker 1: do otherwise they're failing or whatever exactly. Um, I mean 1023 00:56:36,400 --> 00:56:39,000 Speaker 1: the same thing with his his rule about don't ever 1024 00:56:39,080 --> 00:56:42,880 Speaker 1: let your child do something that uh displeases you or whatever. 1025 00:56:43,400 --> 00:56:47,080 Speaker 1: And like Michael's like dating like a like literally a 1026 00:56:47,120 --> 00:56:51,680 Speaker 1: pickup artist. She's dating pickups to believe that he is 1027 00:56:51,719 --> 00:56:55,279 Speaker 1: inhabited by a demon named Igor. Yep, we'll talk about 1028 00:56:55,400 --> 00:56:59,319 Speaker 1: Michaela's relationship and justice spell. Oh thank goodness, Okay, I apologize. 1029 00:57:00,880 --> 00:57:04,200 Speaker 1: So a lot of bad things continued to happen to 1030 00:57:04,239 --> 00:57:07,520 Speaker 1: Peterson by August or September like two, that's nineteen. He 1031 00:57:07,560 --> 00:57:09,920 Speaker 1: wasn't bad enough shape that his family was like more 1032 00:57:09,920 --> 00:57:12,960 Speaker 1: worried about him than his wife who was dying of cancer. Um, 1033 00:57:13,000 --> 00:57:15,080 Speaker 1: he tried to quit cold turkey a couple of times 1034 00:57:15,080 --> 00:57:16,640 Speaker 1: and that had not worked. And if you tried to 1035 00:57:16,760 --> 00:57:19,560 Speaker 1: quit a drug addiction and like it doesn't work out, 1036 00:57:19,640 --> 00:57:22,439 Speaker 1: it kind of makes it harder to quit in the future. Um, 1037 00:57:22,560 --> 00:57:24,640 Speaker 1: detox is harder as a result of that and stuff. 1038 00:57:24,720 --> 00:57:28,360 Speaker 1: So he was in a really bad situation. Um, And 1039 00:57:28,600 --> 00:57:31,160 Speaker 1: like he also may have had some like very rare 1040 00:57:31,280 --> 00:57:34,480 Speaker 1: kind of reactions to clone as a PAM that like 1041 00:57:35,080 --> 00:57:36,880 Speaker 1: aren't common. But anyway, he was he was like all 1042 00:57:36,920 --> 00:57:39,080 Speaker 1: fucked up and he was also couldn't get off of 1043 00:57:39,080 --> 00:57:43,080 Speaker 1: this medicine UM, and MICHAELA developed, who for some reason, 1044 00:57:43,160 --> 00:57:45,080 Speaker 1: was in charge of his health care at this point, 1045 00:57:45,680 --> 00:57:50,040 Speaker 1: even though she's a not competent to really do much 1046 00:57:50,040 --> 00:57:52,680 Speaker 1: of anything person, I would argue based on her advocation 1047 00:57:52,680 --> 00:57:55,320 Speaker 1: of eating nothing but meat and salt. UM, she wound 1048 00:57:55,360 --> 00:57:58,960 Speaker 1: up in charge, and she decided that they needed a 1049 00:57:58,960 --> 00:58:02,200 Speaker 1: a medical treatment or a medical specialists who had the 1050 00:58:02,200 --> 00:58:04,720 Speaker 1: guts to detox and cold turkey uh in a place 1051 00:58:04,760 --> 00:58:08,120 Speaker 1: where doctors quote aren't influenced by the pharmaceutical companies. So 1052 00:58:08,240 --> 00:58:12,320 Speaker 1: she traveled to Russia where they did a very unrecommended 1053 00:58:12,920 --> 00:58:16,880 Speaker 1: process where they basically gave him a medical induced coma 1054 00:58:17,320 --> 00:58:20,040 Speaker 1: in order to quit him cold turkey UM, which is 1055 00:58:20,080 --> 00:58:22,840 Speaker 1: not a good idea. UM. He need to be in 1056 00:58:22,920 --> 00:58:24,920 Speaker 1: a breathing machine. He got pneumonia. It was just like 1057 00:58:24,960 --> 00:58:28,960 Speaker 1: this horribly traumatic physical process that probably did permanent damage 1058 00:58:29,000 --> 00:58:32,600 Speaker 1: to his brain. UM. Because it's bad for you. It's 1059 00:58:32,640 --> 00:58:34,680 Speaker 1: bad to do that. Yeah. It seems like like people 1060 00:58:35,040 --> 00:58:37,840 Speaker 1: try to avoid being in commas um and doing that 1061 00:58:37,920 --> 00:58:45,240 Speaker 1: kind of thing generally. UM. But you know, good luck. Yeah, 1062 00:58:45,280 --> 00:58:49,280 Speaker 1: it doesn't seem to have been great. UM. And Yeah, 1063 00:58:49,680 --> 00:58:53,160 Speaker 1: obviously MICHAELA has like blamed all of this on Western medicine, 1064 00:58:53,200 --> 00:58:56,960 Speaker 1: blames the pneumonia on a North American hospital. Um and 1065 00:58:57,000 --> 00:59:00,400 Speaker 1: it's uh, yeah, I thought West was best. That's yet, 1066 00:59:00,680 --> 00:59:03,280 Speaker 1: in the words of the New Republic, Michaela is essentially 1067 00:59:03,320 --> 00:59:05,880 Speaker 1: weaving her own hero's journey and were father's ordeal when 1068 00:59:05,880 --> 00:59:07,640 Speaker 1: in which she brought him to a far funk flunk 1069 00:59:07,640 --> 00:59:10,080 Speaker 1: clinic that had the guts to do what Western doctors wouldn't. 1070 00:59:10,240 --> 00:59:12,160 Speaker 1: It's a tale that burnishes her brand as a wellness 1071 00:59:12,200 --> 00:59:15,240 Speaker 1: influencer and shoves aside awkward questions about whether the treatment 1072 00:59:15,280 --> 00:59:18,360 Speaker 1: harmed Peterson. Uh. And shortly after that article came out, 1073 00:59:18,400 --> 00:59:21,080 Speaker 1: the news broke that she'd taken them both to Serbia 1074 00:59:21,400 --> 00:59:24,960 Speaker 1: to go to clubs during the COVID shutdown with her husband, 1075 00:59:25,360 --> 00:59:27,720 Speaker 1: um and had given her dad COVID nineteen and he 1076 00:59:27,760 --> 00:59:31,920 Speaker 1: had gotten very sick. Uh And he's probably alive still, 1077 00:59:32,440 --> 00:59:35,240 Speaker 1: But the pictures that he's been in recently don't look good. 1078 00:59:36,200 --> 00:59:39,040 Speaker 1: He's not well, he's not well, he's not looking great. Um. 1079 00:59:39,080 --> 00:59:41,320 Speaker 1: It does seem to still be alive. He does seem 1080 00:59:41,360 --> 00:59:43,560 Speaker 1: to still be alive. Maybe he'll recover enough to come 1081 00:59:43,560 --> 00:59:46,280 Speaker 1: back and do his thing again. But he hasn't yet. 1082 00:59:46,520 --> 00:59:48,280 Speaker 1: He hasn't yet. I've been what, I've been sort of 1083 00:59:48,640 --> 00:59:51,480 Speaker 1: curious about it too. I've been like waiting because it's like, yeah, 1084 00:59:51,520 --> 00:59:53,919 Speaker 1: he's going through a really hard time and like all 1085 00:59:53,920 --> 00:59:57,000 Speaker 1: this stuff, uh, and part of me is like, Okay, 1086 00:59:57,000 --> 01:00:02,600 Speaker 1: so after about a year, um, he will re emerge, uh, 1087 01:00:02,640 --> 01:00:07,760 Speaker 1: and it'll be some it'll be like a spiritual awakening, reinvigoration, 1088 01:00:07,840 --> 01:00:09,800 Speaker 1: some sort of thing like I like, I always felt 1089 01:00:09,840 --> 01:00:14,760 Speaker 1: like this will be used to sort of push the 1090 01:00:14,880 --> 01:00:20,680 Speaker 1: cult stuff and like his his position, um, and people's 1091 01:00:20,800 --> 01:00:24,880 Speaker 1: view of him as as this sort of uh savior. Um. 1092 01:00:25,080 --> 01:00:27,200 Speaker 1: I don't know if that's still going to happen, because 1093 01:00:27,200 --> 01:00:28,880 Speaker 1: it does seem like he just keeps getting sick and 1094 01:00:28,920 --> 01:00:32,320 Speaker 1: sick and sick for real reasons. The hard thing is like, 1095 01:00:32,440 --> 01:00:34,080 Speaker 1: is he actually going to get better or has he 1096 01:00:34,160 --> 01:00:36,200 Speaker 1: like been permanently damaged in such a way that he 1097 01:00:36,200 --> 01:00:38,120 Speaker 1: won't be able to continue doing the stuff that he 1098 01:00:38,200 --> 01:00:40,840 Speaker 1: was doing. Like I just don't think we really know. Yeah, 1099 01:00:40,920 --> 01:00:43,240 Speaker 1: there's no Yeah, I can't. I can't tell. It's it 1100 01:00:43,280 --> 01:00:44,959 Speaker 1: was always like a worry in the back of my mind, 1101 01:00:45,000 --> 01:00:47,320 Speaker 1: but now it's like I have no idea how he's 1102 01:00:47,360 --> 01:00:49,960 Speaker 1: doing or if yeah, when his daughter is going to 1103 01:00:50,040 --> 01:00:56,800 Speaker 1: try to do to him next, yep, yep something her 1104 01:00:56,960 --> 01:00:59,600 Speaker 1: pick up artist boyfriend h Yeah. I wanted to read 1105 01:00:59,600 --> 01:01:01,760 Speaker 1: a quote from her that she wrote about her and 1106 01:01:01,760 --> 01:01:06,600 Speaker 1: her pickup artist husband. Life is complicated. When Andre and 1107 01:01:06,600 --> 01:01:09,000 Speaker 1: I met, we argued about Stalin all night. I think 1108 01:01:09,000 --> 01:01:12,320 Speaker 1: he's been brainwashed. He disagrees and accuses me of the same. 1109 01:01:12,360 --> 01:01:14,120 Speaker 1: He told me he had to immigrate after the wall 1110 01:01:14,120 --> 01:01:15,960 Speaker 1: fell and his family had to start again in Canada. 1111 01:01:16,160 --> 01:01:17,720 Speaker 1: He told me he'd been shot at as a kid. 1112 01:01:17,880 --> 01:01:20,240 Speaker 1: He has black belts. He practiced his sword work. He 1113 01:01:20,320 --> 01:01:22,200 Speaker 1: scared me. He told me he had a demon inside 1114 01:01:22,240 --> 01:01:24,640 Speaker 1: him named Igor. It didn't seem like a joke. He 1115 01:01:24,680 --> 01:01:26,520 Speaker 1: didn't wasn't like anyone I had met, and I didn't 1116 01:01:26,520 --> 01:01:28,280 Speaker 1: know what to make of it. I got pregnant with 1117 01:01:28,320 --> 01:01:30,720 Speaker 1: Scarlett after eight months of dating the strange Russian man. 1118 01:01:30,800 --> 01:01:33,040 Speaker 1: It was terrifying. We decided to have her. I couldn't 1119 01:01:33,040 --> 01:01:35,560 Speaker 1: bear any other thought, and we got married despite intense 1120 01:01:35,560 --> 01:01:37,880 Speaker 1: pressure from his family. They think I'm a cult leader. 1121 01:01:38,120 --> 01:01:41,160 Speaker 1: Smiley faced with a halo. Were separated about a year 1122 01:01:41,160 --> 01:01:44,000 Speaker 1: after Scarlett was born. It was awful. It was me really, 1123 01:01:44,080 --> 01:01:46,200 Speaker 1: I ran And of course she's back together with him 1124 01:01:46,240 --> 01:01:51,680 Speaker 1: now and they gave their dad or her dad. Yeah, yeah, 1125 01:01:51,680 --> 01:01:55,840 Speaker 1: that's great, that's just all. It's just a wild place. 1126 01:01:56,320 --> 01:01:59,680 Speaker 1: Um yeah, wild times. For the Peterson's uh you can 1127 01:01:59,720 --> 01:02:02,400 Speaker 1: find on YouTube. You can find him in a lecture 1128 01:02:02,400 --> 01:02:06,120 Speaker 1: talking about how pickup artists are psychopaths. Yeah, if you 1129 01:02:06,120 --> 01:02:10,320 Speaker 1: wanted to do that out. But his brain might not 1130 01:02:10,400 --> 01:02:13,320 Speaker 1: be functional anymore because of all of the horrible damage 1131 01:02:13,360 --> 01:02:16,480 Speaker 1: his daughter did. Do it because he couldn't bear the 1132 01:02:16,480 --> 01:02:19,240 Speaker 1: thought of just like going through the kind of detox 1133 01:02:19,320 --> 01:02:22,960 Speaker 1: treatment that that other people do, Like it's Jordan Peterson, 1134 01:02:23,040 --> 01:02:24,800 Speaker 1: so he had to go through some like weird Russian 1135 01:02:24,840 --> 01:02:27,040 Speaker 1: thing Like you couldn't. You couldn't just like go to 1136 01:02:27,080 --> 01:02:28,360 Speaker 1: a thing and be like, yeah, I have a problem, 1137 01:02:28,440 --> 01:02:29,880 Speaker 1: like and I can't deal with it on my own. 1138 01:02:30,120 --> 01:02:33,720 Speaker 1: I need other people's help, Like no, I need right. 1139 01:02:33,720 --> 01:02:35,840 Speaker 1: It's a weird it's like a weird like conflict too, 1140 01:02:35,880 --> 01:02:37,840 Speaker 1: because like there's parts like I I don't want I 1141 01:02:37,840 --> 01:02:40,520 Speaker 1: don't want to go uh the Western Way, and like 1142 01:02:40,520 --> 01:02:41,880 Speaker 1: I don't want to go and say I need help? 1143 01:02:41,920 --> 01:02:44,479 Speaker 1: Could you help me? How do I like, uh fight 1144 01:02:44,560 --> 01:02:49,400 Speaker 1: this Um, he's going like the self and news Cooma 1145 01:02:49,480 --> 01:02:55,800 Speaker 1: in a way is like I'm doing it myself, but 1146 01:02:55,800 --> 01:02:59,560 Speaker 1: but like it's not. It's like you're you're not doing 1147 01:02:59,560 --> 01:03:01,600 Speaker 1: it yourself. You're not you're not standing up straight, you're 1148 01:03:01,600 --> 01:03:03,320 Speaker 1: not keeping you're not doing the poster thing, you're not 1149 01:03:03,320 --> 01:03:05,280 Speaker 1: cleaning your own room, You're letting other people do it. 1150 01:03:05,400 --> 01:03:07,680 Speaker 1: I don't know. There's a weird conflict there with his 1151 01:03:07,920 --> 01:03:13,640 Speaker 1: uh his views. That's not uh unexpected with him. I 1152 01:03:13,640 --> 01:03:16,400 Speaker 1: don't know what. I'm surprised. It's just everything does. It's 1153 01:03:16,480 --> 01:03:20,960 Speaker 1: very interesting. Yep. And in contrast with his book based 1154 01:03:21,000 --> 01:03:26,800 Speaker 1: off of him answering questions on Cora, it's good stuff. 1155 01:03:27,920 --> 01:03:34,720 Speaker 1: Well that's our episode, Cody Jordan B. Peterson is I 1156 01:03:34,720 --> 01:03:37,080 Speaker 1: don't know, hard to say where he is but not 1157 01:03:37,120 --> 01:03:40,400 Speaker 1: in a great place. But he's also not doing the 1158 01:03:40,400 --> 01:03:44,160 Speaker 1: stuff he was doing before that I don't like. So whatever, 1159 01:03:44,240 --> 01:03:48,720 Speaker 1: it's real Yeah, real mixed bag there. Um. I would say, yeah, 1160 01:03:48,880 --> 01:03:52,360 Speaker 1: I wish him well, um, generally, because I wish generally 1161 01:03:52,400 --> 01:03:57,960 Speaker 1: everybody well. Yeah, compassion. I wish that his daughter would 1162 01:03:57,960 --> 01:04:00,880 Speaker 1: not no longer have any say over his health care 1163 01:04:01,000 --> 01:04:03,880 Speaker 1: because she seems bad at it. Yeah, she's very clearly 1164 01:04:03,920 --> 01:04:09,640 Speaker 1: like damaging to him. Yeah, and not her feminine chaos 1165 01:04:09,680 --> 01:04:13,600 Speaker 1: has shared his order exactly. He gave, he gave, he 1166 01:04:13,640 --> 01:04:17,640 Speaker 1: gave her his order, and she she brought chaos to him, chaotic, 1167 01:04:17,880 --> 01:04:21,480 Speaker 1: not helpful hands that he's in right now. Um. But 1168 01:04:21,560 --> 01:04:24,200 Speaker 1: also and then yeah, it's um, he's not doing the thing. 1169 01:04:24,240 --> 01:04:26,760 Speaker 1: I hope. Part of me is like if he stops 1170 01:04:26,840 --> 01:04:30,240 Speaker 1: doing if he gets better, maybe maybe he'll stop doing 1171 01:04:30,320 --> 01:04:33,840 Speaker 1: this stuff. Yeah, after getting better, I don't know. Um, 1172 01:04:34,120 --> 01:04:37,040 Speaker 1: I do think he'll I do think like, yeah, he's 1173 01:04:37,080 --> 01:04:43,560 Speaker 1: probably gonna buy that church still yeah yeah, and he'll 1174 01:04:43,560 --> 01:04:46,800 Speaker 1: be the be the church guy. Um. I just want 1175 01:04:46,880 --> 01:04:48,720 Speaker 1: him to write a novel so we can all see 1176 01:04:48,800 --> 01:04:51,600 Speaker 1: the things that he really believes without the offsite he's 1177 01:04:51,640 --> 01:04:55,160 Speaker 1: getting language. Yeah, let's let's have him write a novel 1178 01:04:55,440 --> 01:04:59,520 Speaker 1: like every public figure should be forced to do. Yes, exactly, 1179 01:05:00,880 --> 01:05:06,000 Speaker 1: So you got anything to plug Cody? Um? Uh mapsive 1180 01:05:06,040 --> 01:05:08,800 Speaker 1: meaning um, okay, I I do. I would like to 1181 01:05:08,840 --> 01:05:12,080 Speaker 1: promote the chaos dragon, which is another word for women, 1182 01:05:12,400 --> 01:05:16,480 Speaker 1: my right fellows. Um no, um, you can find me 1183 01:05:16,480 --> 01:05:19,480 Speaker 1: on Twitter. Um, Sophi's shaking her head. But I was 1184 01:05:19,520 --> 01:05:21,240 Speaker 1: doing a Peterson bit. I should have done the voice. 1185 01:05:21,240 --> 01:05:25,280 Speaker 1: I'm sorry. Um. You can find me on Twitter, on 1186 01:05:25,480 --> 01:05:29,400 Speaker 1: Dr Mr Courdy and on the other socials. I got 1187 01:05:29,440 --> 01:05:31,760 Speaker 1: a show called some More News on YouTube and the 1188 01:05:31,920 --> 01:05:34,320 Speaker 1: podcast called even More News. I also co host with 1189 01:05:34,440 --> 01:05:37,800 Speaker 1: Robert and my other cost Katie Stole Worst You're Ever 1190 01:05:38,240 --> 01:05:43,200 Speaker 1: on my radio. And I also would like to promote 1191 01:05:43,240 --> 01:05:47,560 Speaker 1: the first episode of this Listen to the first episode 1192 01:05:47,560 --> 01:05:50,640 Speaker 1: before you listen to this one over. Now that's kind 1193 01:05:50,680 --> 01:05:54,400 Speaker 1: of an extremist point, but okay, Cody, you go off. UM, 1194 01:05:54,440 --> 01:05:58,040 Speaker 1: I think you should listen to whatever in whatever order. 1195 01:05:58,080 --> 01:06:02,240 Speaker 1: In fact, just randomly quea random audio from the entire 1196 01:06:02,400 --> 01:06:05,600 Speaker 1: human history of recording things and never know what you're 1197 01:06:05,600 --> 01:06:10,840 Speaker 1: going to listen to. That's the best way chaotic womanly energy. 1198 01:06:10,920 --> 01:06:14,280 Speaker 1: There such a visionary robber and I just don't know. 1199 01:06:14,520 --> 01:06:17,040 Speaker 1: Thank you. I hope you start some sort of like 1200 01:06:17,200 --> 01:06:21,760 Speaker 1: organization where people can follow your every word on question. Yeah, 1201 01:06:21,800 --> 01:06:23,680 Speaker 1: you know, it'll be great and we'll um, you know, 1202 01:06:23,720 --> 01:06:26,720 Speaker 1: we'll get raytheon on the phone and I do you 1203 01:06:26,840 --> 01:06:32,160 Speaker 1: have them on speed dial at this point because they call? Yeah. Yeah, 1204 01:06:32,320 --> 01:06:35,520 Speaker 1: it's it's important. I mean it's important because I don't 1205 01:06:35,520 --> 01:06:38,720 Speaker 1: know you all probably agree with this. It's not very 1206 01:06:38,720 --> 01:06:42,040 Speaker 1: controversial say, these days, every American family needs one of 1207 01:06:42,040 --> 01:06:45,400 Speaker 1: the fine Links armored personnel carriers made by Raytheon to 1208 01:06:45,600 --> 01:06:49,680 Speaker 1: enable both troops to deploy into the battlefield and enact 1209 01:06:49,680 --> 01:06:52,960 Speaker 1: a maximum of deadly force upon their enemies, and enable 1210 01:06:53,040 --> 01:06:56,120 Speaker 1: you to deploy to the Walmart and enact a maximum 1211 01:06:56,280 --> 01:06:59,800 Speaker 1: amount of deadly force upon your enemies. Raytheon enables all 1212 01:06:59,800 --> 01:07:05,120 Speaker 1: of that with its wonderful products and their savings. What 1213 01:07:05,240 --> 01:07:08,880 Speaker 1: a savings. Yes, go to raytheon dot com slash bTB 1214 01:07:09,080 --> 01:07:13,320 Speaker 1: and enter promo code. I don't care very much about 1215 01:07:13,400 --> 01:07:19,120 Speaker 1: international arms embargoes, and you'll get off your next Links 1216 01:07:19,200 --> 01:07:23,960 Speaker 1: armored personnel vehicle or your next Hellfire missile guidance system. 1217 01:07:24,040 --> 01:07:30,120 Speaker 1: That means they're affordable. Now ridiculous, really makes it really 1218 01:07:30,560 --> 01:07:34,959 Speaker 1: really gonna really gonna make as is the episode over, 1219 01:07:35,120 --> 01:07:41,200 Speaker 1: I'm very tired. Great job, guys, You guys are amazing