WEBVTT - It Could Happen Here Weekly 88

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<v Speaker 1>Hey, everybody. Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's going to be nothing new here for you, but

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<v Speaker 1>you can make your own decisions.

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<v Speaker 2>Hello, Welcome to a week it happened here. This is Garrison.

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<v Speaker 2>We're going to be doing a little bit of an

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<v Speaker 2>update on some of the things that have been happening

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<v Speaker 2>in Atlanta, Georgia the past few weeks in relation to

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<v Speaker 2>the Stop Cop City movement with me today to help

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<v Speaker 2>go through the many, many happenings of the past of

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<v Speaker 2>the past few weeks, is a Matt from the Atlantic

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<v Speaker 2>Community Press Collective.

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<v Speaker 3>Hello, Hello, my friend, good to see you.

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<v Speaker 2>Yes, last time, last time we talked on the show,

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<v Speaker 2>it was during our very very critically acclaimed comedy episode,

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<v Speaker 2>So nice to highlight I lighted the season. I'm glad

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<v Speaker 2>you approve. As someone who was on the episode.

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<v Speaker 3>I might have been like the target audience for that, but.

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<v Speaker 2>Yeah, there was like there was like four jokes that

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<v Speaker 2>only like three people get. But that's the right. So

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<v Speaker 2>this is going to be a bit of a bit

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<v Speaker 2>of a looser episode because people are preparing for the

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<v Speaker 2>Week of Action. Uh, there's a lot of a lot

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<v Speaker 2>of things in play. It's kind of a lot of

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<v Speaker 2>stuff still up in the air. So I don't I

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<v Speaker 2>don't have time to put something super super superscripted together,

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<v Speaker 2>but many things have happened that are worth talking about,

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<v Speaker 2>especially before the Week of Action. I guess would the

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<v Speaker 2>first thing on the docket be to kind of go

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<v Speaker 2>over the stuff regarding the extra funding that that the

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<v Speaker 2>city seems to be uh be giving towards the Copsity project,

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<v Speaker 2>even beyond like the thirty three million dollars that was

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<v Speaker 2>the that was the target about the city council vote

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<v Speaker 2>a few a few days ago. But there's a whole

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<v Speaker 2>bunch of extra extra money floating around, as discovered by

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<v Speaker 2>you guys at the Atlantic Atlantic Community Press Collective and

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<v Speaker 2>then who had had their turnalism pretty margital in by

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<v Speaker 2>every other outlet.

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<v Speaker 3>They put our name, they put our name in there,

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<v Speaker 3>and you know, then you get paid, and you get

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<v Speaker 3>paid in the spotlight. Right, that's how that worked.

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<v Speaker 2>I'm only paying you an exposure for these episodes exactly,

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<v Speaker 2>which is which is which isn't true FAI.

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<v Speaker 3>But anyway, so yeah, okay, So going back to twenty

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<v Speaker 3>twenty one, this conversation started a couple of months after

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<v Speaker 3>the lease legislation was stuck. Back then, it was a

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<v Speaker 3>conversation about like a fifty five million dollars funding package

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<v Speaker 3>between the Atlanta Police Foundation and keep operating off there

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<v Speaker 3>at the time, John Kee. So that conversation has more

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<v Speaker 3>opked over the last two years, but that the key

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<v Speaker 3>part of it was the extra money was going to

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<v Speaker 3>come from this lease back agreement. So originally it was

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<v Speaker 3>going to be a twenty year, one million dollar a year.

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<v Speaker 3>We found out that that is actually a thirty year,

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<v Speaker 3>one point two million dollars a year paid for thirty

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<v Speaker 3>six million dollars going to the Atlanta Police Foundation. And

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<v Speaker 3>part of what they were what they had talked about

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<v Speaker 3>using it for in twenty twenty one, was to pay

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<v Speaker 3>down this twenty million dollar loan construction loan that the

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<v Speaker 3>Atlanta Police Foundation was planning on taking out to build

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<v Speaker 3>the facility. So when they were talking about that, like

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<v Speaker 3>sixty million dollar philanthropic donation. They really they meant or

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<v Speaker 3>twenty of that was going to come from from a

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<v Speaker 3>loan that the city was going to pay back so immediately.

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<v Speaker 3>Like these numbers were stewed from the get go and

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<v Speaker 3>have been misleading for the last year and a half.

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<v Speaker 2>And I mean part of the original plans for the

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<v Speaker 2>Copsity project and people are unaware included what like thirty

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<v Speaker 2>million dollars of public funds being contributed and the other

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<v Speaker 2>sixty million for the first phase was supposed to come

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<v Speaker 2>via like private funds, with the Land Police Findation doing

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<v Speaker 2>like fundraising via all their big corporate backers. And then

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<v Speaker 2>what's happened in the past few months of them trying

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<v Speaker 2>to trying to downscale some of the more expensive parts

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<v Speaker 2>of the plan and like cutting some of the fad

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<v Speaker 2>in terms of like the stables aren't going to be

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<v Speaker 2>the same spot that they wanted there to be stables,

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<v Speaker 2>and other small kind of money saving cuts, and then

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<v Speaker 2>all this increase in the amount of the project that's

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<v Speaker 2>just being funded by taxpayers. It seems like the APS

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<v Speaker 2>been not as successful and being able to fund their

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<v Speaker 2>project privately as they initially hoped. That's at least my

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<v Speaker 2>read from what's from what's going on here.

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<v Speaker 3>So maybe not from what they originally hoped, but from

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<v Speaker 3>what they originally show us or told us that they

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<v Speaker 3>were going to do. According to the chief financial operator

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<v Speaker 3>of the City of Atlanta, Mohammed Bala, he said that

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<v Speaker 3>the Atlantic Police Foundation has raised thirty three point four

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<v Speaker 3>million dollars in film graphic funds for this which their

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<v Speaker 3>goal apparently this whole time was only thirty million dollars

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<v Speaker 3>in actual funds from corporations and film graphic organizations.

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<v Speaker 2>Including the streamer Destiny, who've donated I think twenty thousand

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<v Speaker 2>dollars to the Atlantic Philly Station, which is a fight,

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<v Speaker 2>which is a reference to all of you Internet cells

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<v Speaker 2>out there who are also we are also cursed with

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<v Speaker 2>this knowledge.

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<v Speaker 4>Yeah.

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<v Speaker 3>So the other interesting thing is is originally ten million

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<v Speaker 3>dollars it was supposed to come in new market credits,

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<v Speaker 3>and we're getting like really into the.

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<v Speaker 2>Yeah, this is finances, and I'm sorry as soon as

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<v Speaker 2>you said new market tax credits part of my braid

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<v Speaker 2>just like shut off but continue continue.

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<v Speaker 3>Like thirty thousand foot overview that money is supposed to

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<v Speaker 3>go to like revitalizing impoverished or like underserved communities. It's

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<v Speaker 3>supposed to go to like businesses that want to like

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<v Speaker 3>open grocery stores and food deserts and things like that.

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<v Speaker 3>So it's not ten million dollars anymore now it's five

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<v Speaker 3>million dollars. But it's still going to build a police

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<v Speaker 3>training center and you know, predominantly black neighborhood that it's

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<v Speaker 3>under the average monthly income. So things got twisted here

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<v Speaker 3>that this doesn't seem like a revitalization project that that

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<v Speaker 3>is supposed to improve the lives of the neighbors around it.

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<v Speaker 2>So yeah, it's it seems like the the the amount

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<v Speaker 2>of funding that they actually are going to end up

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<v Speaker 2>receiving from public funds is ballooned to be much bigger

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<v Speaker 2>than they initially promised. And then project was initially sold on,

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<v Speaker 2>which is just another another another thing in the long

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<v Speaker 2>line of of of APF moments.

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<v Speaker 3>So this entire time, the deputy Chief Operating Officer for

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<v Speaker 3>the City of Atlanta, la Chandra Burks. She has been

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<v Speaker 3>playing quarterback for the Finance conversation, and she was part

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<v Speaker 3>of the Finance Conversation the way back and plain so

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<v Speaker 3>somebody she's she's in the mayor's cabinet and like she's

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<v Speaker 3>privy to these conversations. So the entire time like this

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<v Speaker 3>is happening, Andre Dickens is still like out in the

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<v Speaker 3>press repeating this thirty million dollar number, like tell the

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<v Speaker 3>to Rose Scott, who's basically our our NPR like person

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<v Speaker 3>here detel it to the a jac the paper of record,

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<v Speaker 3>and says that it's gonna be thirty million dollars if

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<v Speaker 3>it goes over, it's gonna it's gonna come out of

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<v Speaker 3>the Atlanta Police aboutation. And then of course you know

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<v Speaker 3>his his cabinet is having conversations about way more money.

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<v Speaker 2>This entire well, do you know who else cares a

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<v Speaker 2>lot about money?

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<v Speaker 3>The products and services services, The products and services.

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<v Speaker 2>The products services really really do want your money. And

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<v Speaker 2>now also the the Sophie is poking me to tell

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<v Speaker 2>you the apthel premium subscription option also cares a lot

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<v Speaker 2>about your money. Uh, and Android version launching shortly anyway,

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<v Speaker 2>here's the ads. Okay, we are back. We're gonna talk

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<v Speaker 2>about another another another good uh. Staying on the topic

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<v Speaker 2>of of of stealing your money and using it for purposes,

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<v Speaker 2>and it's probably not very good. Let's talk about let's

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<v Speaker 2>talk about the the the two Atlanta City Council meetings

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<v Speaker 2>that happened. One was during late May, right, that was

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<v Speaker 2>the first one with public comment. That was like people

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<v Speaker 2>were being public comment for like seven hours. That lasted

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<v Speaker 2>quite a while. It was it was a pretty pretty

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<v Speaker 2>long day. And then on the then during the meeting

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<v Speaker 2>on June fifth was even longer.

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<v Speaker 5>Like how.

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<v Speaker 2>Late were you at city Council on the June on

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<v Speaker 2>June fifth?

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<v Speaker 6>All?

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<v Speaker 3>Right, Well, on May fifteenth, the first city Council meeting

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<v Speaker 3>one where we kind of like we're like, hey, this

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<v Speaker 3>this is going to come up for vote, so and

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<v Speaker 3>then organizers you know, got everyone to show up. Yeah,

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<v Speaker 3>so about seven and a half hours of public comments

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<v Speaker 3>that night city Council meeting ended up like like eleven o'clock.

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<v Speaker 3>And then there was a meeting that the Finance Executive

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<v Speaker 3>Committee meeting in between that had about two hours of

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<v Speaker 3>public comment, which for a subcommittee meeting is a lot. Uh.

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<v Speaker 3>And then all of that, every like record was blown

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<v Speaker 3>out of the water on June fifth, where we had

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<v Speaker 3>just just over fourteen hours of public comment that includes

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<v Speaker 3>like breaks for disruption and like a ten minute break

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<v Speaker 3>that the City Council took and then a lot of

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<v Speaker 3>arguing between Doug Ship and the city couple of president

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<v Speaker 3>trying to help people down. But you know, overall it

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<v Speaker 3>was fourteen and a half hours of just public comment,

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<v Speaker 3>which is the largest public in person public comment session

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<v Speaker 3>that is in modern history. Yeah, and it was basically unanimous.

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<v Speaker 3>There were four speakers who got up pretty early who

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<v Speaker 3>were in favor of the training center, and then everyone

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<v Speaker 3>else was anti cop city.

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<v Speaker 2>Yeah. Did I remember remember seeing some things about like

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<v Speaker 2>APF police departments trying to like trying to push people

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<v Speaker 2>through to give public comment.

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<v Speaker 3>Yeah, So there was a rumor going around that the

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<v Speaker 3>Atlantic Police Foundation and the Mayor's office were trying to

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<v Speaker 3>get fifty people. There was like this number. It was

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<v Speaker 3>like fifty people. I never saw anything to back up,

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<v Speaker 3>but okay, they did seem like the four people who

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<v Speaker 3>showed up were kind of coordinated, and you know, like

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<v Speaker 3>one of them brought their kids, which the stop top

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<v Speaker 3>city side does the same thing. So it did seem

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<v Speaker 3>to be some like intentional parallels.

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<v Speaker 2>But what was not parallel was just the sheer number

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<v Speaker 2>of people on the different sides.

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<v Speaker 3>It was I don't think anybody who's in favor of

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<v Speaker 3>the facility is like going to wait fourteen hours to

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<v Speaker 3>talk for two minutes. Yeah, that's just not going to happen.

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<v Speaker 3>And you know, the Atlanta Police Foundation hasn't shown up

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<v Speaker 3>to defend the facility in since twenty twenty one, and

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<v Speaker 3>like they're the most invested.

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<v Speaker 2>Yeah it is. It is striking the amount of which

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<v Speaker 2>their work on it is just so much like backdoor lobbying,

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<v Speaker 2>and they really have never had to defend the project

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<v Speaker 2>like publicly and openly. It's it's all. It's all just

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<v Speaker 2>these these these back backer meetings between city council members,

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<v Speaker 2>between people, people in the Air's office, between people and

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<v Speaker 2>the police department.

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<v Speaker 3>Yeah, by the Police Foundation lobbyist was actually running around

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<v Speaker 3>City Hall on juth it.

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<v Speaker 2>Yeah, not surprising. So I feel like most if people

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<v Speaker 2>are online, they probably heard the result of the vote

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<v Speaker 2>after fourteen hours of public common which was almost like

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<v Speaker 2>unanimously against the facility. What was it of four to eleven?

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<v Speaker 3>Yeah, four votes against eleven in favor.

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<v Speaker 2>So they they passed the funding package, allocating at least

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<v Speaker 2>the thirty three million plus the future loans.

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<v Speaker 3>The least back agreement.

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<v Speaker 2>Yeah, yes, the the.

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<v Speaker 3>Thirty one million plus the least back. Okay, we're not

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<v Speaker 3>going to get more deep than.

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<v Speaker 2>That, Okay, but yes, it was it was like what

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<v Speaker 2>what time was? That was like four am? At thirty Jesus,

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<v Speaker 2>So I got there.

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<v Speaker 3>There was a Young Democrats like thing against There was

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<v Speaker 3>a press conference with the Young Democrats of the already

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<v Speaker 3>coming out against cup City at eight am. So I

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<v Speaker 3>was there at seven thirty. I left City Hall at

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<v Speaker 3>six thirty.

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<v Speaker 2>That was.

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<v Speaker 3>The wildest game.

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<v Speaker 2>So so, after probably the longest city council meeting day

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<v Speaker 2>in quite a while.

0:13:32.720 --> 0:13:37.560
<v Speaker 3>They in history, in history, sure in history, they single day.

0:13:37.720 --> 0:13:41.880
<v Speaker 2>They voted to approve the funding, which I mean, I

0:13:41.920 --> 0:13:44.520
<v Speaker 2>don't know, I think I wasn't I was not surprised.

0:13:46.200 --> 0:13:50.120
<v Speaker 2>I wasn't surprised, but I was disappointed as as a

0:13:50.120 --> 0:13:51.640
<v Speaker 2>as a as a parent would say.

0:13:52.080 --> 0:13:53.720
<v Speaker 3>I want to point out a couple of things that

0:13:53.720 --> 0:13:58.400
<v Speaker 3>that they did in preparation, So I think city Council

0:13:58.440 --> 0:14:02.040
<v Speaker 3>was prepared for like an action Orgler's veto, and they

0:14:02.720 --> 0:14:05.959
<v Speaker 3>had to moves to kind of neutralize them. The first

0:14:06.040 --> 0:14:08.920
<v Speaker 3>is they moved the actual vote on this to the

0:14:09.040 --> 0:14:12.760
<v Speaker 3>very last thing. So the vote on the funding came

0:14:12.800 --> 0:14:14.880
<v Speaker 3>at the end of the meeting, so if you know,

0:14:14.920 --> 0:14:17.040
<v Speaker 3>there was an attempt to stop the vote itself, it

0:14:17.040 --> 0:14:21.160
<v Speaker 3>wouldn't have affected any city business before that. And then

0:14:21.200 --> 0:14:24.560
<v Speaker 3>they also prepared a committee room so that if you know,

0:14:24.720 --> 0:14:26.760
<v Speaker 3>things got rowdy or there was some sort of direct

0:14:26.800 --> 0:14:29.200
<v Speaker 3>action in the chambers itself, they were just going to

0:14:29.280 --> 0:14:32.280
<v Speaker 3>take the council and physically move them to a different

0:14:32.360 --> 0:14:36.720
<v Speaker 3>room and let people continue to demonstrate in city Council.

0:14:37.680 --> 0:14:41.560
<v Speaker 3>So I think they were they they made some wise

0:14:41.640 --> 0:14:43.400
<v Speaker 3>moves on their end to prepare.

0:14:46.440 --> 0:14:50.000
<v Speaker 2>Yeah, and they've loaded the chamber with the cops before

0:14:50.040 --> 0:14:53.120
<v Speaker 2>the vote. I know, back like during the afternoon they

0:14:53.120 --> 0:14:56.640
<v Speaker 2>were setting up kind of barricades and staging around City Hall.

0:14:57.640 --> 0:14:59.000
<v Speaker 2>I mean, it just seemed to be a lot of

0:14:59.080 --> 0:15:05.240
<v Speaker 2>like erratic, uretic stuff happening around, did not I mean, yeah,

0:15:05.320 --> 0:15:07.840
<v Speaker 2>I mean I was unsure what was going to happen myself.

0:15:07.840 --> 0:15:10.320
<v Speaker 2>I didn't know how how it would play out, what

0:15:10.320 --> 0:15:12.960
<v Speaker 2>what tax people will try to employ. It seemed like

0:15:13.000 --> 0:15:15.400
<v Speaker 2>people mostly tried to kind of like go buy the

0:15:15.400 --> 0:15:17.840
<v Speaker 2>book there and see how far that would get. And

0:15:17.880 --> 0:15:21.360
<v Speaker 2>then if the result was like what we got, then

0:15:21.480 --> 0:15:24.160
<v Speaker 2>other other things will happen in these next few months,

0:15:24.240 --> 0:15:28.760
<v Speaker 2>especially with a week of action coming up. So, yeah,

0:15:29.080 --> 0:15:31.320
<v Speaker 2>do you think people on that like what did people

0:15:31.360 --> 0:15:34.800
<v Speaker 2>on the ground think, Like, did did they think that

0:15:34.800 --> 0:15:36.760
<v Speaker 2>that the vote would go through? And do they think

0:15:36.840 --> 0:15:39.120
<v Speaker 2>the vote would be stopped? I met, I am, I

0:15:39.120 --> 0:15:41.320
<v Speaker 2>am kind of it's it's been, it's been. It's been

0:15:41.360 --> 0:15:43.880
<v Speaker 2>a little little over a month since I've been in Atlanta,

0:15:43.920 --> 0:15:46.480
<v Speaker 2>and I think that the mood on the ground fluctuates

0:15:46.640 --> 0:15:48.480
<v Speaker 2>so quickly often.

0:15:49.040 --> 0:15:51.360
<v Speaker 3>Yeah, And I think it's, you know, kind of dependent

0:15:51.440 --> 0:15:55.680
<v Speaker 3>upon which segment of the movement we're talking about. There's

0:15:55.680 --> 0:15:58.600
<v Speaker 3>there's obviously full sections of the movement that at are

0:16:00.320 --> 0:16:03.880
<v Speaker 3>opposed to electoralism. They still showed up, like they still

0:16:04.120 --> 0:16:06.760
<v Speaker 3>you know, came and gave public comment, and I feel

0:16:06.800 --> 0:16:10.120
<v Speaker 3>like they they didn't expect that this would go any

0:16:10.160 --> 0:16:17.040
<v Speaker 3>other way. There's more like electorally plugged in groups that there.

0:16:17.080 --> 0:16:19.560
<v Speaker 3>You know, there was a slim chance of this thing

0:16:19.560 --> 0:16:21.720
<v Speaker 3>getting sent back to committee, and that was the closest

0:16:21.840 --> 0:16:29.160
<v Speaker 3>that this had to not going through city council. You know.

0:16:29.760 --> 0:16:32.440
<v Speaker 3>The kind of the whip count that that we learned

0:16:32.600 --> 0:16:34.960
<v Speaker 3>was if it if it came to a straight up

0:16:35.040 --> 0:16:37.400
<v Speaker 3>or downvote, it was always going to go through. It's

0:16:37.520 --> 0:16:41.040
<v Speaker 3>never the numbers to do anything else. Yeah, So there

0:16:41.120 --> 0:16:44.960
<v Speaker 3>was some lobbying happening behind the scenes that uh, with

0:16:45.040 --> 0:16:49.960
<v Speaker 3>student organizers and various other organizers who are more prone

0:16:50.000 --> 0:16:55.680
<v Speaker 3>to having these these discussions, especially with elected officials. So

0:16:55.720 --> 0:16:58.520
<v Speaker 3>there was bobbying for the tickets sent back to community

0:16:58.680 --> 0:17:01.720
<v Speaker 3>to committe where it would be I will and hopefully

0:17:02.120 --> 0:17:07.040
<v Speaker 3>delay the actual funding and mess up if he had

0:17:07.080 --> 0:17:12.960
<v Speaker 3>slumming mechanism. But that didn't happen. So there were people

0:17:13.640 --> 0:17:16.119
<v Speaker 3>who were hopeful, Like even I was, you know, I

0:17:16.520 --> 0:17:20.200
<v Speaker 3>said that this was the closest electorally that we'd ever

0:17:20.240 --> 0:17:23.679
<v Speaker 3>come to stopping it. I you know, just kind of

0:17:24.240 --> 0:17:27.800
<v Speaker 3>knowing how the whip count changed over the course of

0:17:27.840 --> 0:17:32.560
<v Speaker 3>like forty eight hours. It got close and then then

0:17:32.560 --> 0:17:36.560
<v Speaker 3>it got taken away. Every Dickens called city council members

0:17:36.560 --> 0:17:39.800
<v Speaker 3>into his office Monday morning and started feeling them off.

0:17:40.880 --> 0:17:45.720
<v Speaker 2>Yeah. Well, I mean, and this was never going to

0:17:45.800 --> 0:17:47.480
<v Speaker 2>be the end of the movement by any means. There

0:17:47.520 --> 0:17:50.000
<v Speaker 2>was already plans for things afterwards, like the Week of

0:17:50.040 --> 0:17:53.359
<v Speaker 2>Action at the end of June. Here and I guess

0:17:53.359 --> 0:17:55.240
<v Speaker 2>we can we can talk about how some of the

0:17:55.280 --> 0:17:59.600
<v Speaker 2>ways the movement might continue going forward after these these

0:17:59.800 --> 0:18:03.359
<v Speaker 2>these messages from our our lovely sponsors who endorse everything

0:18:03.359 --> 0:18:07.359
<v Speaker 2>we're saying. Thank you, Ronald Reagan. I know you agree

0:18:07.400 --> 0:18:13.280
<v Speaker 2>with me on this, so we're back. Ghost was crazy, Yeah,

0:18:13.320 --> 0:18:16.720
<v Speaker 2>I mean most people don't. So as if you're part

0:18:16.720 --> 0:18:19.280
<v Speaker 2>of like gold, yeah, exactly, if you're part of the

0:18:19.280 --> 0:18:21.240
<v Speaker 2>ghost on the community, there is there is a few

0:18:21.280 --> 0:18:24.879
<v Speaker 2>types of ghosts who actually really like bargaining material possessions.

0:18:25.520 --> 0:18:27.199
<v Speaker 2>If they're able to give away enough of their stuff,

0:18:27.560 --> 0:18:30.200
<v Speaker 2>their souls able to actually transcend to the next level

0:18:30.680 --> 0:18:33.720
<v Speaker 2>and go to a more safe, like a more RESTful place.

0:18:33.800 --> 0:18:36.120
<v Speaker 2>So these are people who've been too materially driven on Earth.

0:18:36.280 --> 0:18:37.919
<v Speaker 2>Their soul gets trapped in that, so they have to

0:18:38.080 --> 0:18:39.840
<v Speaker 2>have to make sure that they get rid of their

0:18:39.880 --> 0:18:43.800
<v Speaker 2>gold in orders to them to go to their next place,

0:18:43.800 --> 0:18:48.199
<v Speaker 2>whether that's like that's like a safer version of Limbo, Paradise, heaven, hell, whatever.

0:18:48.840 --> 0:18:49.679
<v Speaker 2>So yeah, I wait for you.

0:18:49.680 --> 0:18:51.199
<v Speaker 3>To move here so I can learn more about this.

0:18:51.960 --> 0:18:53.800
<v Speaker 2>I was just making all of that up on the fly.

0:18:54.720 --> 0:18:59.520
<v Speaker 2>So let's talk about what's gonna happen next. Obviously, there's

0:18:59.520 --> 0:19:02.399
<v Speaker 2>a week of backtion planned for June twenty fourth to

0:19:02.480 --> 0:19:06.680
<v Speaker 2>July first, which is going to be a very hot week.

0:19:08.119 --> 0:19:12.880
<v Speaker 2>So there's that, to my understanding, in Trench we Creek,

0:19:12.960 --> 0:19:16.760
<v Speaker 2>Trenchman Creek Park is still closed, correct, So in Trench Creek.

0:19:16.600 --> 0:19:17.479
<v Speaker 3>Park is still closed.

0:19:17.520 --> 0:19:18.200
<v Speaker 4>There is.

0:19:19.560 --> 0:19:23.280
<v Speaker 3>There is a motion or there's some legislation in the

0:19:23.320 --> 0:19:26.760
<v Speaker 3>the Caab County Border Commissioners that is supposed to come

0:19:26.840 --> 0:19:30.879
<v Speaker 3>up again on Tuesday. The CEO's office asked for like

0:19:30.960 --> 0:19:34.520
<v Speaker 3>thirty days to finish cleaning up the park, so the

0:19:34.560 --> 0:19:38.480
<v Speaker 3>thirty days will expire Monday, and then there's a Border

0:19:38.520 --> 0:19:43.360
<v Speaker 3>Commissioners meeting on Tuesday. After that, they hopefully the park

0:19:43.440 --> 0:19:44.920
<v Speaker 3>is open, but we'll see.

0:19:44.800 --> 0:19:47.679
<v Speaker 2>So it may or may not be open. That is

0:19:47.720 --> 0:19:52.760
<v Speaker 2>still park that is still to be determined. I've heard

0:19:52.760 --> 0:19:56.119
<v Speaker 2>there will be another music festival of some sort, not

0:19:56.280 --> 0:20:00.880
<v Speaker 2>many details as of the time of recording, so we

0:20:01.440 --> 0:20:03.560
<v Speaker 2>knew that was gonna happen. I talked about this during

0:20:03.720 --> 0:20:07.200
<v Speaker 2>during the Week of Action retrospective episode, which honestly is

0:20:07.200 --> 0:20:10.000
<v Speaker 2>still pretty applicable here in terms of the amount of

0:20:10.000 --> 0:20:12.400
<v Speaker 2>destruction that's happened in the forest and how people are

0:20:12.600 --> 0:20:16.920
<v Speaker 2>thinking about ways to continue resistance in the face of

0:20:17.720 --> 0:20:21.520
<v Speaker 2>not again I'm against the binary of like victory and defeat.

0:20:21.560 --> 0:20:23.160
<v Speaker 2>I think that's not a useful way of looking at

0:20:23.160 --> 0:20:27.120
<v Speaker 2>this situation at this point. But you're, you're, you're, they're

0:20:27.200 --> 0:20:29.600
<v Speaker 2>kind of looking down like the barrel of something now,

0:20:30.440 --> 0:20:33.359
<v Speaker 2>being like a lot of the land's been cleared, a

0:20:33.359 --> 0:20:37.600
<v Speaker 2>lot of the trees have been cut. Preconstruction is ongoing,

0:20:37.680 --> 0:20:41.200
<v Speaker 2>Construction is scheduled for this summer. They just got approved

0:20:41.200 --> 0:20:43.680
<v Speaker 2>for all the city funding right Like, things are in motion.

0:20:44.680 --> 0:20:46.080
<v Speaker 2>So the ways that people are going to choose to

0:20:46.119 --> 0:20:48.439
<v Speaker 2>resist now might be different in the ways that they

0:20:48.520 --> 0:20:50.400
<v Speaker 2>chose to resist like a year or two ago, because

0:20:50.400 --> 0:20:53.800
<v Speaker 2>it's just a very different, very different situation. There's a

0:20:53.800 --> 0:20:57.000
<v Speaker 2>different risk level, there's a lot of more surveillance around

0:20:57.040 --> 0:21:00.600
<v Speaker 2>the forest, there's a lot more surveillance outside the forest.

0:21:01.280 --> 0:21:03.040
<v Speaker 2>It's just it's just a very different scenario. So I

0:21:03.080 --> 0:21:06.480
<v Speaker 2>think if the retrospective episode still contains a few things

0:21:06.480 --> 0:21:10.560
<v Speaker 2>about how how systance might might take forms during these

0:21:10.560 --> 0:21:13.560
<v Speaker 2>next few weeks. But there's this this this other thing

0:21:13.600 --> 0:21:15.720
<v Speaker 2>that came up after the city council meeting, which is

0:21:16.040 --> 0:21:18.879
<v Speaker 2>the referendum that some people are planning. Uh, do you

0:21:18.880 --> 0:21:21.480
<v Speaker 2>want to go over a little bit of those details.

0:21:22.160 --> 0:21:24.760
<v Speaker 3>Yeah, so a lot of people or I've seen kind

0:21:24.800 --> 0:21:26.440
<v Speaker 3>of on Twitter where a lot of people are like, oh,

0:21:26.440 --> 0:21:29.199
<v Speaker 3>the referendum is just coming out and rise to the

0:21:29.240 --> 0:21:31.600
<v Speaker 3>city council vote, and like, no, this has been in

0:21:31.640 --> 0:21:34.600
<v Speaker 3>the works for a little while. Okay, to my knowledge,

0:21:34.600 --> 0:21:36.919
<v Speaker 3>it dates I mean, I know it dates back to

0:21:37.080 --> 0:21:41.600
<v Speaker 3>before even the funding question was was in place, So

0:21:41.920 --> 0:21:44.120
<v Speaker 3>it's been in the works for a minute. And then

0:21:44.160 --> 0:21:48.800
<v Speaker 3>they decided to hold off until after the city So

0:21:48.840 --> 0:21:51.359
<v Speaker 3>we're probably going to do it regardless of the city.

0:21:52.160 --> 0:21:57.000
<v Speaker 3>But the referendum there there is there's a spaceport that

0:21:57.080 --> 0:22:00.920
<v Speaker 3>was supposed to be built in South Georgia and basically

0:22:00.960 --> 0:22:05.960
<v Speaker 3>this one woman like started a referendum question and got

0:22:05.960 --> 0:22:11.360
<v Speaker 3>this spaceboard canceled. Of course, we're talking very different like municipalities.

0:22:11.440 --> 0:22:13.840
<v Speaker 3>That was a much smaller one. She only had to

0:22:13.880 --> 0:22:17.920
<v Speaker 3>collect fourteen hundred signatures or something like that. But there's

0:22:17.960 --> 0:22:23.119
<v Speaker 3>a referendum question that is in front of the municipal

0:22:23.119 --> 0:22:25.640
<v Speaker 3>clerk to kind of sign off on it and make

0:22:25.640 --> 0:22:29.320
<v Speaker 3>sure that it is properly worded and all these things

0:22:29.520 --> 0:22:34.040
<v Speaker 3>like just to administrate issue at this Once the clerk

0:22:34.119 --> 0:22:38.399
<v Speaker 3>signs off on it, then these organizers have sixty days

0:22:38.440 --> 0:22:42.240
<v Speaker 3>to collect seventy five thousand. The number they actually need

0:22:42.320 --> 0:22:44.760
<v Speaker 3>is just over seventy thousand, but they're collecting a little

0:22:44.760 --> 0:22:48.160
<v Speaker 3>extra because these signatures will be challenged, you know, things

0:22:48.200 --> 0:22:52.880
<v Speaker 3>like that with a vote. If they're successful in doing so,

0:22:53.160 --> 0:22:56.080
<v Speaker 3>it goes to city council, who again as in the

0:22:56.119 --> 0:23:00.719
<v Speaker 3>administrative position, has to all the signatures, make sure everything

0:23:01.000 --> 0:23:05.880
<v Speaker 3>you know is official. And then if once that passes,

0:23:05.920 --> 0:23:11.680
<v Speaker 3>then it goes automatically on the November seventh, and then

0:23:11.720 --> 0:23:13.760
<v Speaker 3>it will be a straight up or down question of

0:23:13.880 --> 0:23:17.000
<v Speaker 3>do we cancel this twenty twenty one lease to the

0:23:17.040 --> 0:23:23.960
<v Speaker 3>Atlantic Police. But there there are a couple where this

0:23:24.040 --> 0:23:28.399
<v Speaker 3>comes in. I think most interestingly is the organizers of

0:23:28.440 --> 0:23:32.639
<v Speaker 3>this believe that they can get an injunction to stop

0:23:32.680 --> 0:23:39.480
<v Speaker 3>construction both now once the referendum campaign picks off, and

0:23:39.520 --> 0:23:43.479
<v Speaker 3>then if they collect the seventy thousand signatures again until

0:23:43.600 --> 0:23:48.080
<v Speaker 3>November seven. So this could significantly delay the Atlanta Folet

0:23:48.160 --> 0:23:51.320
<v Speaker 3>Foundation's ability to continue destruction on the land. And like

0:23:51.440 --> 0:23:53.919
<v Speaker 3>right now we are in the mass rating days of

0:23:54.000 --> 0:23:58.360
<v Speaker 3>the project, which is the most environmentally damaging part of it.

0:23:58.600 --> 0:24:01.160
<v Speaker 3>Now we're we're screwing with the contours of the land.

0:24:02.520 --> 0:24:06.040
<v Speaker 3>So you know, they're going to have to prove that

0:24:06.080 --> 0:24:08.960
<v Speaker 3>they're serious about the referendum, and the judge is going

0:24:09.000 --> 0:24:11.280
<v Speaker 3>to have to believe that the referendum is at least

0:24:11.920 --> 0:24:15.080
<v Speaker 3>likely to succeed in order to get this injunction. But

0:24:16.320 --> 0:24:19.080
<v Speaker 3>it does look like they should be able to prove

0:24:19.119 --> 0:24:21.280
<v Speaker 3>at least that they are serious and there is a

0:24:21.280 --> 0:24:22.480
<v Speaker 3>good chance of the succeeding.

0:24:23.200 --> 0:24:25.359
<v Speaker 2>How soon do people have to start like doing stuff

0:24:25.359 --> 0:24:25.680
<v Speaker 2>for that.

0:24:26.280 --> 0:24:30.000
<v Speaker 3>So the referendum once the clerk signs off on the paperwork,

0:24:30.000 --> 0:24:35.480
<v Speaker 3>and that the clerk has seven days to validate, and

0:24:35.520 --> 0:24:38.080
<v Speaker 3>then once that spends, you have the sixty days. So

0:24:38.440 --> 0:24:41.040
<v Speaker 3>we're in this kind of interim period where they can't

0:24:41.119 --> 0:24:45.399
<v Speaker 3>start collecting signatures, but as soon as the clerk signs

0:24:45.440 --> 0:24:48.560
<v Speaker 3>off on it, they will start collecting signatures. So they

0:24:48.960 --> 0:24:51.640
<v Speaker 3>anticipate the clerk to like kind of try to hold

0:24:51.680 --> 0:24:55.359
<v Speaker 3>off as long as possible. So they're looking at Wednesday,

0:24:56.320 --> 0:25:00.040
<v Speaker 3>which I'm going to look at my calendar because you

0:25:00.119 --> 0:25:06.359
<v Speaker 3>know exactly what. So they're looking at Wednesday the fourteenth

0:25:06.520 --> 0:25:11.639
<v Speaker 3>as the kickoff for the signature collecting camp. So for

0:25:11.680 --> 0:25:15.600
<v Speaker 3>more information about the referendum campaign or to find ways

0:25:15.600 --> 0:25:18.320
<v Speaker 3>to volunteer, or if you are an Atlanta resident who

0:25:18.400 --> 0:25:21.640
<v Speaker 3>was registered to vote in the last election, you can

0:25:22.160 --> 0:25:26.720
<v Speaker 3>sign the referendum. So copsity vote dot.

0:25:27.400 --> 0:25:29.640
<v Speaker 2>That's copcityvote dot com.

0:25:31.160 --> 0:25:31.440
<v Speaker 4>Cool.

0:25:32.200 --> 0:25:34.440
<v Speaker 2>Let's see, there's one other thing that happened of note

0:25:34.480 --> 0:25:35.600
<v Speaker 2>the past few weeks.

0:25:36.520 --> 0:25:37.720
<v Speaker 3>One thing, one little thing.

0:25:38.080 --> 0:25:41.080
<v Speaker 2>There's one other thing that happened of note the past

0:25:41.119 --> 0:25:46.679
<v Speaker 2>few weeks, and that's when police rated the home of

0:25:46.800 --> 0:25:51.320
<v Speaker 2>three people and this this home kind of serves as

0:25:51.320 --> 0:25:56.440
<v Speaker 2>like a legal defense hub in Atlanta and arrested three

0:25:56.520 --> 0:26:01.240
<v Speaker 2>people associated with the Atlanta Solidarity Fund and are charging

0:26:01.280 --> 0:26:06.000
<v Speaker 2>them with a variety of of of quote unquote charity

0:26:06.080 --> 0:26:12.160
<v Speaker 2>fraud and like uh another other quite nonsensical financial crimes.

0:26:12.240 --> 0:26:18.800
<v Speaker 2>As the bail hearing judge admitted himself, so do you

0:26:18.800 --> 0:26:20.320
<v Speaker 2>wanna do you want to go over some of some

0:26:20.359 --> 0:26:22.199
<v Speaker 2>of those details, because I mean, this is something that

0:26:22.320 --> 0:26:25.119
<v Speaker 2>was honest. People have been expecting this to happen, Like

0:26:25.119 --> 0:26:27.560
<v Speaker 2>the alne of solid already Fund themselves has said, hey,

0:26:28.000 --> 0:26:30.239
<v Speaker 2>we will probably be the target of something like this

0:26:30.440 --> 0:26:35.800
<v Speaker 2>in the future. During during other hearings, the prosecutors that

0:26:35.920 --> 0:26:38.679
<v Speaker 2>have talked about how they're investigating the Solidarity Fund as

0:26:38.720 --> 0:26:43.080
<v Speaker 2>a part of this like conspiracy they're trying to to weave.

0:26:44.640 --> 0:26:46.879
<v Speaker 2>So it's definitely something that's been on on people's minds

0:26:46.920 --> 0:26:50.600
<v Speaker 2>of of this type of legal this type of like

0:26:50.640 --> 0:26:53.720
<v Speaker 2>state repression targeting all of like the bail funds and

0:26:53.760 --> 0:26:57.960
<v Speaker 2>like legal support structures that have been set up. So yeah,

0:26:58.200 --> 0:27:03.880
<v Speaker 2>this happened like late late May, I believe mast Yeah,

0:27:03.920 --> 0:27:04.960
<v Speaker 2>last day of the May thirty.

0:27:04.960 --> 0:27:10.040
<v Speaker 3>First, they were still asleep in their beds, they got swat,

0:27:10.160 --> 0:27:13.480
<v Speaker 3>broke down their door. You know, I'm sure everyone's seen

0:27:13.480 --> 0:27:17.280
<v Speaker 3>the video. Broke down their door, armored vehicle and pulled

0:27:17.320 --> 0:27:19.639
<v Speaker 3>them all out of their beds in their pajamas and

0:27:19.680 --> 0:27:24.480
<v Speaker 3>took them to jail in their pajamas. Just you know,

0:27:24.600 --> 0:27:28.680
<v Speaker 3>utterly insane for a bail fund or a nonprofit to

0:27:28.680 --> 0:27:30.480
<v Speaker 3>to have this go down. But yeah, they had been

0:27:30.600 --> 0:27:35.119
<v Speaker 3>prepared for this for quite some time. Marlin, one of

0:27:35.160 --> 0:27:40.719
<v Speaker 3>the organizers, had sent ACPP, you know, a statement in

0:27:40.800 --> 0:27:44.119
<v Speaker 3>preparation for this, and you know, you saw how quickly

0:27:44.640 --> 0:27:50.399
<v Speaker 3>they transitioned the actual running of the bail from the

0:27:50.440 --> 0:27:54.840
<v Speaker 3>Atlanta Solidarity fun too, the National Bail Network been seamlessly

0:27:54.920 --> 0:27:59.520
<v Speaker 3>that day so they were prepared. And then you know,

0:28:00.200 --> 0:28:02.359
<v Speaker 3>someone who was talking to Marlin while he was in

0:28:02.440 --> 0:28:05.440
<v Speaker 3>jail said, Marlon was pretty chill about the whole thing,

0:28:05.480 --> 0:28:08.760
<v Speaker 3>which if you've ever interacted or seen Marlin, uh, that

0:28:08.880 --> 0:28:14.480
<v Speaker 3>is that's that's pretty apt to describe him. But the

0:28:14.680 --> 0:28:19.120
<v Speaker 3>actual charges are are insane, you know, the the charity

0:28:19.240 --> 0:28:23.280
<v Speaker 3>fraud part of it. They're they're saying things like buying

0:28:23.560 --> 0:28:29.040
<v Speaker 3>a cell phone, uh for for the bail fund is

0:28:29.160 --> 0:28:32.880
<v Speaker 3>charity broad? Or reimbursing yourself or gas is charity broad?

0:28:33.000 --> 0:28:37.160
<v Speaker 3>Or buying COVID tests is charity broad? Like all these

0:28:37.160 --> 0:28:40.040
<v Speaker 3>things that that are just like overhead.

0:28:39.720 --> 0:28:43.080
<v Speaker 2>Yeah, it was very very very standard like overhead costs

0:28:43.080 --> 0:28:48.600
<v Speaker 2>for running an organization of this scale. Yeah, and as is,

0:28:49.080 --> 0:28:51.920
<v Speaker 2>this was all on the website when people dot it

0:28:51.960 --> 0:28:54.800
<v Speaker 2>anyway to talk to the various uses that these funds

0:28:54.800 --> 0:28:57.880
<v Speaker 2>were going to have. All the charges are truly flimsy.

0:28:58.560 --> 0:29:01.240
<v Speaker 2>There was a veil hearing a few few days later

0:29:01.280 --> 0:29:04.800
<v Speaker 2>which I watched the whole thing, and the judge there

0:29:05.320 --> 0:29:09.960
<v Speaker 2>did not think the charges had much much merit, which

0:29:10.000 --> 0:29:12.440
<v Speaker 2>is the first time really during any kind of bail

0:29:12.480 --> 0:29:15.320
<v Speaker 2>hearing associated with top cups standy stuff where the judge

0:29:15.400 --> 0:29:17.760
<v Speaker 2>was like, okay, so this just seems very clearly fake

0:29:19.360 --> 0:29:21.920
<v Speaker 2>and and and told the prosecution that they'll have to

0:29:22.040 --> 0:29:25.360
<v Speaker 2>put put a much much stronger, stronger case together if

0:29:25.360 --> 0:29:27.840
<v Speaker 2>they want this to go forward and at at any

0:29:27.880 --> 0:29:31.480
<v Speaker 2>at any further stage. So all three got out on bail.

0:29:33.360 --> 0:29:35.960
<v Speaker 2>It's it's pretty scary though. We like it's it's it

0:29:36.080 --> 0:29:40.600
<v Speaker 2>fucking sucks. During the bail hearing, uh, the I believe,

0:29:40.600 --> 0:29:42.360
<v Speaker 2>I believe it was it was it was the Assistant

0:29:42.400 --> 0:29:47.840
<v Speaker 2>Attorney General who was there, Vowler. I believe he was

0:29:47.840 --> 0:29:50.240
<v Speaker 2>talking about how police were going through the trash of

0:29:50.280 --> 0:29:57.160
<v Speaker 2>Solidarity fund, how they're monitoring phone calls, other other communications.

0:29:57.640 --> 0:30:01.880
<v Speaker 2>So just another another good reason to have a have

0:30:01.960 --> 0:30:04.680
<v Speaker 2>a paper shutter and to have to have a burn

0:30:04.760 --> 0:30:09.240
<v Speaker 2>pile in your backyard, because yeah, they're they're they're gonna,

0:30:09.240 --> 0:30:12.080
<v Speaker 2>they're gonna go through your trash if they want to

0:30:12.320 --> 0:30:17.400
<v Speaker 2>find things out about you. They they they they stole

0:30:17.600 --> 0:30:21.400
<v Speaker 2>a journal from somebody. They were someone's someone's personal journal

0:30:22.680 --> 0:30:25.920
<v Speaker 2>was was taken. And so yeah, a lot of a

0:30:25.920 --> 0:30:29.520
<v Speaker 2>lot of kind of very very standard, like very standard

0:30:29.560 --> 0:30:34.560
<v Speaker 2>of this type of like shady investigation police stuff, which

0:30:34.600 --> 0:30:36.880
<v Speaker 2>is just it's always good to have a reminder for

0:30:36.920 --> 0:30:39.160
<v Speaker 2>people about what what the police are willing to do.

0:30:40.400 --> 0:30:42.880
<v Speaker 2>But still, even even with all that, it seems like

0:30:42.880 --> 0:30:45.440
<v Speaker 2>they were not able to get much at all, because

0:30:45.520 --> 0:30:50.560
<v Speaker 2>the most they can put together is, oh, you you

0:30:50.560 --> 0:30:52.440
<v Speaker 2>you use these funds in a way that you explicitly

0:30:52.440 --> 0:30:54.760
<v Speaker 2>said that you could be used on your website, which

0:30:54.800 --> 0:30:58.440
<v Speaker 2>is not probably not going to be a crime, So

0:30:59.280 --> 0:31:03.160
<v Speaker 2>not compelling long term, but certainly a pretty large inconvenience

0:31:03.200 --> 0:31:05.240
<v Speaker 2>in the short term, and still a very like chilling

0:31:05.800 --> 0:31:10.040
<v Speaker 2>like display of police repression saying that we'll, we'll, well,

0:31:10.120 --> 0:31:13.400
<v Speaker 2>we'll make your life incredibly difficult if if we don't

0:31:13.440 --> 0:31:13.680
<v Speaker 2>like you.

0:31:14.720 --> 0:31:18.800
<v Speaker 3>But you know, and as has happened every time there's

0:31:18.840 --> 0:31:24.080
<v Speaker 3>been like this massive display of police repression, it utterly backfired,

0:31:24.560 --> 0:31:30.240
<v Speaker 3>right like we national media is now just harping on

0:31:30.360 --> 0:31:34.280
<v Speaker 3>the fact that these charges are overblown and they're attacking

0:31:34.800 --> 0:31:38.320
<v Speaker 3>bail buds, which is inconceivable to let's say, like the

0:31:38.360 --> 0:31:41.120
<v Speaker 3>liberal or the liberal left wing of things. And so

0:31:41.160 --> 0:31:46.360
<v Speaker 3>you you've blown this issue into another sphere of awareness.

0:31:46.520 --> 0:31:49.080
<v Speaker 3>You know, You've got Chris Hayes now on MSNBC doing

0:31:49.120 --> 0:31:52.600
<v Speaker 3>an entire segment on some topsity, which is not something

0:31:52.960 --> 0:31:56.200
<v Speaker 3>you know, we had before, even the domestic cares and charges.

0:31:56.200 --> 0:32:02.600
<v Speaker 3>And I think this was just tactically a terrible decision

0:32:02.680 --> 0:32:06.080
<v Speaker 3>by the Attorney General's Office to go through with this,

0:32:06.680 --> 0:32:10.680
<v Speaker 3>because the pr side of it is a nightmare, and

0:32:10.760 --> 0:32:14.320
<v Speaker 3>rightfully so, like this is an insane escalation.

0:32:15.480 --> 0:32:18.360
<v Speaker 2>Is the bail fund still being operated by the National

0:32:18.400 --> 0:32:20.400
<v Speaker 2>Bail Organization at this point?

0:32:21.240 --> 0:32:25.240
<v Speaker 3>Yes, so the bail funds is still being run out

0:32:25.240 --> 0:32:28.680
<v Speaker 3>of the national network at this point in time. So

0:32:28.840 --> 0:32:33.000
<v Speaker 3>secure dot act, Blue dot com, Slash donate slash Atlanta

0:32:33.120 --> 0:32:38.680
<v Speaker 3>Solidarity will get you a donate page continue to support

0:32:39.040 --> 0:32:42.320
<v Speaker 3>bail you know in Atlanta, which again we've got a

0:32:42.320 --> 0:32:46.080
<v Speaker 3>week of action coming up. Bail funds are highly probable

0:32:46.760 --> 0:32:47.920
<v Speaker 3>in terms of being used.

0:32:48.600 --> 0:32:51.320
<v Speaker 2>Yeah, I means as they were used to bail out

0:32:52.000 --> 0:32:54.320
<v Speaker 2>the three people who are the veil who are part

0:32:54.320 --> 0:32:56.080
<v Speaker 2>of the bail fund organizers, because I think I think

0:32:56.120 --> 0:32:58.520
<v Speaker 2>they all got a fifteen thousand dollars spale, which is

0:32:58.880 --> 0:33:02.000
<v Speaker 2>a relatively low in terms of what we've seen in

0:33:02.040 --> 0:33:03.200
<v Speaker 2>relation to this movement.

0:33:03.920 --> 0:33:07.920
<v Speaker 3>And I was looking through the December warrants and bail

0:33:08.040 --> 0:33:12.200
<v Speaker 3>hearings a minute ago for another story and like then

0:33:12.240 --> 0:33:15.640
<v Speaker 3>there were like ten thousand dollars. The cost has ballooned

0:33:15.760 --> 0:33:18.760
<v Speaker 3>dramatically in the last months, so to go back down

0:33:18.760 --> 0:33:21.680
<v Speaker 3>to fifteen thousand dollars bail is terrible and awful, but

0:33:22.200 --> 0:33:25.280
<v Speaker 3>that seems way more in line with expectations.

0:33:25.520 --> 0:33:28.480
<v Speaker 2>Yeah, well, so that is that is just a small

0:33:28.520 --> 0:33:31.400
<v Speaker 2>glimpse of the many things that have been happening the

0:33:31.520 --> 0:33:35.000
<v Speaker 2>past a month. Things do not seem to be slowing down.

0:33:35.080 --> 0:33:38.600
<v Speaker 2>Things just seem to be changing in ways that makes

0:33:38.760 --> 0:33:44.160
<v Speaker 2>h makes everything certainly certainly a tricky and not very

0:33:44.240 --> 0:33:46.000
<v Speaker 2>not very clear, but that's kind of the way that

0:33:46.040 --> 0:33:50.040
<v Speaker 2>these things go. People are still going to be showing up.

0:33:50.120 --> 0:33:53.920
<v Speaker 2>There's the Week of Action happening on us starting on

0:33:53.960 --> 0:33:57.880
<v Speaker 2>the twenty fourth, So that's that's going to be this month.

0:33:58.360 --> 0:34:00.680
<v Speaker 2>So it's going to be a interesting lead up to

0:34:00.880 --> 0:34:01.680
<v Speaker 2>July first.

0:34:02.400 --> 0:34:02.760
<v Speaker 7>Uh.

0:34:03.120 --> 0:34:07.200
<v Speaker 2>Yeah, the movement continues. Uh where can Where can people

0:34:07.520 --> 0:34:08.720
<v Speaker 2>find your work? Matt?

0:34:10.040 --> 0:34:13.040
<v Speaker 3>Yeah, you can follow a c pc uh at Atlanta

0:34:13.120 --> 0:34:16.160
<v Speaker 3>otherspore Press on Twitter. You can follow me at Matt

0:34:16.280 --> 0:34:20.399
<v Speaker 3>a CPC on Twitter, and our website is at l Press.

0:34:20.080 --> 0:34:26.040
<v Speaker 2>Collective dot com. I assume yeah, I said, oh did

0:34:26.080 --> 0:34:27.799
<v Speaker 2>I cut out you did cut out. I could not

0:34:27.840 --> 0:34:30.560
<v Speaker 2>hear it at all. I said, I heard. I heard

0:34:30.560 --> 0:34:31.760
<v Speaker 2>at l Press Collective.

0:34:33.080 --> 0:34:36.280
<v Speaker 3>Yeah, just you know, ATL Press Collection dot.

0:34:36.080 --> 0:34:39.239
<v Speaker 2>Com dot com fantastic. Yeah you can.

0:34:39.320 --> 0:34:39.480
<v Speaker 3>Uh.

0:34:39.880 --> 0:34:41.480
<v Speaker 2>I'll put a link for the for the new for

0:34:41.520 --> 0:34:44.600
<v Speaker 2>the new solidarity fund, uh secure dot ActBlue dot com

0:34:44.640 --> 0:34:46.759
<v Speaker 2>slash don't slash a l n a solidarity because that

0:34:46.840 --> 0:34:49.160
<v Speaker 2>is a long thing to type out. So I'll put

0:34:49.160 --> 0:34:51.239
<v Speaker 2>a link for that in the description for the new

0:34:51.360 --> 0:34:55.520
<v Speaker 2>for the new bail fund link and uh, yeah you can.

0:34:55.560 --> 0:34:56.000
<v Speaker 2>You can.

0:34:56.160 --> 0:34:56.279
<v Speaker 8>Uh.

0:34:56.400 --> 0:34:58.520
<v Speaker 2>If you want to keep updated on plans for the

0:34:58.520 --> 0:35:01.640
<v Speaker 2>Week of Action, I suppose you can look at stop

0:35:01.640 --> 0:35:04.640
<v Speaker 2>cup City on Instagram and the Defending Line of Forest

0:35:04.640 --> 0:35:10.680
<v Speaker 2>account on Twitter, along with the many many websites that

0:35:10.680 --> 0:35:14.640
<v Speaker 2>that exists at this point. But yeah, so that's gonna

0:35:14.640 --> 0:35:17.560
<v Speaker 2>be happening later. I don't know what will happen because

0:35:18.719 --> 0:35:23.319
<v Speaker 2>I because I don't know, because I week, because I

0:35:23.360 --> 0:35:26.239
<v Speaker 2>really have no idea what's going to happen. Because what

0:35:26.360 --> 0:35:29.440
<v Speaker 2>happened to the last one was also quite quite surprising.

0:35:30.400 --> 0:35:33.239
<v Speaker 2>So who who knows? Who knows what will what will

0:35:33.280 --> 0:35:36.239
<v Speaker 2>what will go down? But thank you Matt for joining

0:35:36.280 --> 0:35:38.760
<v Speaker 2>me to give me a give me and the listeners

0:35:38.800 --> 0:35:41.399
<v Speaker 2>a bit of an update on the again, many many

0:35:41.440 --> 0:35:44.840
<v Speaker 2>things that have been happening in Atlanta. I'll see you

0:35:44.880 --> 0:36:14.759
<v Speaker 2>all on the other side.

0:36:01.200 --> 0:36:05.919
<v Speaker 4>And welcome to a very special joint episode of two

0:36:05.960 --> 0:36:09.799
<v Speaker 4>shows that you hopefully love, one the House of Pod.

0:36:10.000 --> 0:36:13.279
<v Speaker 4>I'm Cave. I'm the host of that show, and it

0:36:13.320 --> 0:36:17.440
<v Speaker 4>could happen here with my good friend James Stout. James, Hi, Hi, Kry.

0:36:17.680 --> 0:36:20.719
<v Speaker 4>I'm very excited about this. This is a rare privilege. Yeah,

0:36:20.760 --> 0:36:23.960
<v Speaker 4>I'm very excited too. We'll get straight to it. Just

0:36:24.000 --> 0:36:27.319
<v Speaker 4>a quick reminder, if you're not following one of these

0:36:27.320 --> 0:36:29.759
<v Speaker 4>shows and you're following the other, yeah, all of both.

0:36:29.960 --> 0:36:33.680
<v Speaker 4>Why not and leave a nice review if you like

0:36:33.760 --> 0:36:37.120
<v Speaker 4>the shows either way. But we're really excited, So let's

0:36:37.120 --> 0:36:39.080
<v Speaker 4>get straight to the episode. How's that sound?

0:36:39.480 --> 0:36:39.719
<v Speaker 3>Yep?

0:36:39.800 --> 0:36:40.320
<v Speaker 9>Must get.

0:36:55.280 --> 0:36:56.200
<v Speaker 4>And welcome back.

0:36:56.800 --> 0:36:57.280
<v Speaker 3>Oh.

0:36:57.360 --> 0:37:00.200
<v Speaker 4>I know. Every week I say this is a special episode,

0:37:00.239 --> 0:37:02.520
<v Speaker 4>and I'm usually lying ninety nine percent of the time

0:37:02.600 --> 0:37:05.960
<v Speaker 4>is not special. But this week is very special. It's

0:37:05.960 --> 0:37:09.520
<v Speaker 4>special because I've never done this before. I'm very excited.

0:37:09.719 --> 0:37:12.120
<v Speaker 4>It's a topic I really have wanted to cover for

0:37:12.160 --> 0:37:14.880
<v Speaker 4>a while, but I'm going to be covering the topic

0:37:14.960 --> 0:37:18.200
<v Speaker 4>with a good friend of mine who has an excellent show,

0:37:18.320 --> 0:37:21.399
<v Speaker 4>and we're doing a joint show release thing and I've

0:37:21.440 --> 0:37:23.120
<v Speaker 4>never done it. It's like a Marvel team up, and

0:37:23.160 --> 0:37:26.840
<v Speaker 4>I'm very excited for it. James stout, James goa, introduce

0:37:26.880 --> 0:37:30.160
<v Speaker 4>your first journalist podcaster host of it could happen here, which,

0:37:30.200 --> 0:37:32.600
<v Speaker 4>if you're listening to this on it could happen here,

0:37:32.640 --> 0:37:35.479
<v Speaker 4>you already knew that. James. Welcome to the show.

0:37:36.040 --> 0:37:36.560
<v Speaker 9>Hi, thank you.

0:37:36.640 --> 0:37:39.120
<v Speaker 7>Yeah, And I don't watch many Sweeper hero movies, so

0:37:39.239 --> 0:37:42.840
<v Speaker 7>I'm now concerned as to which Marvel hero villain I

0:37:42.880 --> 0:37:43.200
<v Speaker 7>would be.

0:37:44.640 --> 0:37:46.680
<v Speaker 4>Well, I was thinking more of the comics. But if

0:37:46.719 --> 0:37:48.840
<v Speaker 4>I have, if I have the pin you to a character,

0:37:48.880 --> 0:37:50.640
<v Speaker 4>it's Moonnight. I think that's clear.

0:37:50.880 --> 0:37:53.440
<v Speaker 7>Okay, it's gone straight past me, buddy, but I'm sure

0:37:53.920 --> 0:37:55.120
<v Speaker 7>I hope that was take.

0:37:55.000 --> 0:37:56.960
<v Speaker 4>My word for it. It's cool. It's cool, James. Can

0:37:57.000 --> 0:37:59.320
<v Speaker 4>you tell us a little bit about what we're covering today.

0:37:59.640 --> 0:38:01.839
<v Speaker 4>Let's talk talk to our people about what. Then we'll

0:38:01.840 --> 0:38:03.719
<v Speaker 4>introduce our guests. But let's tell people kind of what

0:38:03.719 --> 0:38:04.960
<v Speaker 4>we're trying to cover today.

0:38:05.280 --> 0:38:07.920
<v Speaker 7>Yeah, of course, So we're talking about like healthcare and

0:38:07.960 --> 0:38:12.600
<v Speaker 7>an Indigenous context and how we can both learn from

0:38:12.760 --> 0:38:15.880
<v Speaker 7>and stand in solidarity within indigenous communities when it comes

0:38:15.880 --> 0:38:16.560
<v Speaker 7>to healthcare.

0:38:16.560 --> 0:38:19.719
<v Speaker 4>I guess excellent. And to help us with that, we

0:38:19.800 --> 0:38:22.160
<v Speaker 4>have two guests. We have a medical student at a

0:38:22.160 --> 0:38:25.839
<v Speaker 4>little school called Harvard I think it's a liberal arts

0:38:25.840 --> 0:38:29.560
<v Speaker 4>school out in the east somewhere, named Victor Lopez Carmen.

0:38:29.800 --> 0:38:33.040
<v Speaker 4>He was the prior elected co chair of the United

0:38:33.120 --> 0:38:36.319
<v Speaker 4>Nations Global Indigenous Youth Caucus. He is a member of

0:38:36.360 --> 0:38:39.000
<v Speaker 4>the Crow Creek Sooux tribe and also from the Yockey tribes.

0:38:39.000 --> 0:38:42.839
<v Speaker 4>Is that correct, Victor? Yeah, okay, excellent, welcome to the shows.

0:38:43.560 --> 0:38:47.520
<v Speaker 5>Thank you so much. I'm honestly props to pronouncing all

0:38:47.560 --> 0:38:47.960
<v Speaker 5>that right.

0:38:48.640 --> 0:38:51.759
<v Speaker 4>Oh yeah, no, your stuff. I'm going to get right.

0:38:51.960 --> 0:38:54.600
<v Speaker 4>Our next guest, whose name is Molly, I'm gonna probably

0:38:54.640 --> 0:38:56.560
<v Speaker 4>destroy her name because that those are the names I

0:38:56.560 --> 0:38:59.320
<v Speaker 4>have a hard time with. Doctor Molly Hollweaver.

0:38:59.600 --> 0:39:02.160
<v Speaker 3>Is that correct? E r?

0:39:02.280 --> 0:39:05.120
<v Speaker 4>Doctor at UC Davis, one of my favorite hospitals in

0:39:05.160 --> 0:39:07.080
<v Speaker 4>the world. Is that also correct?

0:39:08.040 --> 0:39:10.120
<v Speaker 6>That is correct? I work at you see Davis.

0:39:10.800 --> 0:39:13.600
<v Speaker 9>So I guess maybe we should start, like.

0:39:16.320 --> 0:39:20.040
<v Speaker 7>If we want to start out by explaining maybe how

0:39:20.160 --> 0:39:23.680
<v Speaker 7>healthcare like what things that when we look at healthcare

0:39:23.680 --> 0:39:26.200
<v Speaker 7>and indigenous context, what things we're looking at the differentiate

0:39:26.239 --> 0:39:28.080
<v Speaker 7>it from healthcare in other context?

0:39:28.200 --> 0:39:28.359
<v Speaker 4>Right?

0:39:28.400 --> 0:39:31.040
<v Speaker 7>What will be the areas that both of you guys

0:39:31.080 --> 0:39:35.120
<v Speaker 7>think that folks who aren't familiar with this, because sadly,

0:39:35.160 --> 0:39:37.560
<v Speaker 7>I think a lot of the United States they either

0:39:37.560 --> 0:39:39.960
<v Speaker 7>don't think they know Indigenous people or maybe they really

0:39:40.000 --> 0:39:44.160
<v Speaker 7>don't like and we can explain that lots of Indigenous people,

0:39:44.239 --> 0:39:46.160
<v Speaker 7>most Indigenous people live off res too. I think that

0:39:46.200 --> 0:39:49.920
<v Speaker 7>would be very valuable. But what sort of topics will

0:39:50.000 --> 0:39:51.920
<v Speaker 7>be be looking at when we're looking at healthcare from

0:39:51.920 --> 0:39:53.000
<v Speaker 7>an indigenous perspective.

0:39:53.200 --> 0:39:55.920
<v Speaker 5>I think, like when you look at indigenous peoples in

0:39:55.960 --> 0:40:01.400
<v Speaker 5>the US, you think of our traditional health system as well,

0:40:01.560 --> 0:40:03.680
<v Speaker 5>like that was what we always had, that was what

0:40:04.760 --> 0:40:08.279
<v Speaker 5>we've had for thousands of years, and the efforts to

0:40:08.480 --> 0:40:12.359
<v Speaker 5>maintain the traditional health, traditional healing practices. And then you

0:40:12.400 --> 0:40:16.600
<v Speaker 5>look at the Western health system, the different systems we

0:40:16.640 --> 0:40:19.600
<v Speaker 5>have access to today, including Indian Health Service, which is

0:40:19.719 --> 0:40:26.120
<v Speaker 5>unique to US, tribal clinics, tribal operated clinics, and hospitals

0:40:26.320 --> 0:40:29.280
<v Speaker 5>everyday hospitals that anyone else uses, because, like you said,

0:40:30.239 --> 0:40:33.520
<v Speaker 5>the majority of Native Americans today in the US live

0:40:33.640 --> 0:40:35.759
<v Speaker 5>in cities or urban contexts.

0:40:36.960 --> 0:40:41.000
<v Speaker 4>Mollie, let me ask you because people may be wondering,

0:40:41.920 --> 0:40:46.440
<v Speaker 4>how did you become involved with delivery of healthcare to

0:40:47.040 --> 0:40:48.360
<v Speaker 4>the Native American population.

0:40:49.920 --> 0:40:53.120
<v Speaker 6>Yeah. Thanks, I am, it's great to be here. Thanks

0:40:53.160 --> 0:40:53.880
<v Speaker 6>for having us.

0:40:53.880 --> 0:40:57.320
<v Speaker 10>I'm excited to chat with you all.

0:40:57.440 --> 0:40:59.239
<v Speaker 6>I kind of had a unique opportunity.

0:40:59.280 --> 0:41:03.080
<v Speaker 10>I've always been interested in Indian health service as like

0:41:03.120 --> 0:41:08.799
<v Speaker 10>a healthcare delivery system and Indigenous peoples. And when I

0:41:08.800 --> 0:41:11.719
<v Speaker 10>started fellowship, I did a Global Health Fellowship and I

0:41:11.760 --> 0:41:13.880
<v Speaker 10>started in twenty twenty, so it was, you know, not

0:41:14.040 --> 0:41:17.640
<v Speaker 10>a great year to be a Global Health Fellow for

0:41:17.719 --> 0:41:21.400
<v Speaker 10>many reasons, and so I had very you know, obviously

0:41:21.440 --> 0:41:24.000
<v Speaker 10>we were on lockdown and work was hard and stressful

0:41:24.680 --> 0:41:28.480
<v Speaker 10>as an YEARDOC, and so we were trying to be

0:41:28.560 --> 0:41:32.600
<v Speaker 10>creative and you know, how we can do this global

0:41:32.600 --> 0:41:35.760
<v Speaker 10>health fellowship. And so I got in touch with a

0:41:35.760 --> 0:41:40.000
<v Speaker 10>awesome physician, Don Maggio, who is the ed director at

0:41:40.080 --> 0:41:43.640
<v Speaker 10>White River, which is Apacha Nation in Arizona.

0:41:43.760 --> 0:41:47.000
<v Speaker 6>It's like three hours east of Phoenix. So he went

0:41:47.040 --> 0:41:47.799
<v Speaker 6>to high He was.

0:41:47.800 --> 0:41:50.160
<v Speaker 10>A Highland Alum, a Highland DM alum which is in

0:41:50.239 --> 0:41:53.719
<v Speaker 10>Oakland and now works full time at White River. Anyways,

0:41:53.719 --> 0:41:56.879
<v Speaker 10>got connected with him and everything that was going on

0:41:56.960 --> 0:42:00.400
<v Speaker 10>during the pandemic, because, as I'm sure you guys are

0:42:00.400 --> 0:42:02.239
<v Speaker 10>all aware and probably a lot of our listeners, that

0:42:02.400 --> 0:42:07.600
<v Speaker 10>the Navajo and Apache tribes were had much higher rates

0:42:08.440 --> 0:42:12.480
<v Speaker 10>of COVID and of severe COVID, and so I went

0:42:12.560 --> 0:42:15.840
<v Speaker 10>as first for kind of public health outreach. So I

0:42:15.880 --> 0:42:19.080
<v Speaker 10>went and did some contact tracing and helped do They

0:42:19.120 --> 0:42:22.480
<v Speaker 10>did a really cool program of outreach in the community

0:42:22.760 --> 0:42:25.439
<v Speaker 10>to go and check on the locals and we would

0:42:25.440 --> 0:42:27.520
<v Speaker 10>go and check pull sox, so we'd see how high

0:42:27.520 --> 0:42:29.919
<v Speaker 10>their oxygen saturation was and see how people were doing

0:42:29.960 --> 0:42:31.480
<v Speaker 10>to try to catch disease early.

0:42:32.200 --> 0:42:33.120
<v Speaker 6>So that's how I kind of.

0:42:33.080 --> 0:42:36.640
<v Speaker 10>Got into doing it, and then I loved it there

0:42:37.000 --> 0:42:40.560
<v Speaker 10>and wanted to keep working, and so I continued to moonlight,

0:42:40.640 --> 0:42:44.080
<v Speaker 10>which means I worked kind of as a locomes. I

0:42:44.080 --> 0:42:45.760
<v Speaker 10>don't know if I need to explain that for medical

0:42:45.840 --> 0:42:49.000
<v Speaker 10>Dragon Cave, but I worked, you know, every one to

0:42:49.040 --> 0:42:53.000
<v Speaker 10>two months, I would fly to Arizona and work on

0:42:53.040 --> 0:42:53.839
<v Speaker 10>the res for a week.

0:42:54.719 --> 0:42:58.520
<v Speaker 4>Very very cool. So Victor getting back a little bit

0:42:58.960 --> 0:43:03.239
<v Speaker 4>to where Native Americans are getting their health care? What

0:43:03.360 --> 0:43:07.080
<v Speaker 4>is what is your interest once you're done and when

0:43:07.120 --> 0:43:10.120
<v Speaker 4>you graduate from Where are you are you right now?

0:43:10.560 --> 0:43:12.200
<v Speaker 11>I'm a fourth year, so I'm my last year.

0:43:12.440 --> 0:43:15.279
<v Speaker 4>Oh my god, for you buddy. How are you liking it?

0:43:16.120 --> 0:43:23.719
<v Speaker 5>I'm liking it less. I'm not like like I like medicine.

0:43:23.960 --> 0:43:27.920
<v Speaker 5>I still maintain medical school. Like I'm ready to be

0:43:27.960 --> 0:43:30.560
<v Speaker 5>done with school senioritis.

0:43:30.560 --> 0:43:31.160
<v Speaker 4>Is that what you mean?

0:43:31.640 --> 0:43:32.160
<v Speaker 11>Pretty much?

0:43:32.239 --> 0:43:36.239
<v Speaker 6>Yeah, you're a rising fourth here or have you already matched? Uh?

0:43:36.360 --> 0:43:38.640
<v Speaker 5>No, I'm a I'm a rising fourth here. I'm applying

0:43:38.680 --> 0:43:40.799
<v Speaker 5>your residency now, so.

0:43:40.239 --> 0:43:42.400
<v Speaker 4>So, so talk to us about where what you would

0:43:42.480 --> 0:43:44.640
<v Speaker 4>like to where you like to go and what kind

0:43:44.680 --> 0:43:47.360
<v Speaker 4>of medicine you'd like to practice.

0:43:48.719 --> 0:43:51.960
<v Speaker 5>Honestly anywhere that will take me.

0:43:55.239 --> 0:43:55.600
<v Speaker 11>Doctor.

0:43:55.719 --> 0:43:59.439
<v Speaker 5>But yeah, I really I want to go into pediatrics.

0:43:59.640 --> 0:44:02.640
<v Speaker 5>Always wanted to help and take care of Native kids.

0:44:03.040 --> 0:44:06.400
<v Speaker 5>And back in the community for sure. I want to

0:44:06.400 --> 0:44:10.920
<v Speaker 5>go back and be a community member again. I've been

0:44:10.920 --> 0:44:13.080
<v Speaker 5>gone for so long. I feel like I've been only

0:44:13.120 --> 0:44:16.000
<v Speaker 5>only able to go back for like you know, breaks

0:44:16.000 --> 0:44:18.920
<v Speaker 5>and things like that, and it's it's it hasn't been

0:44:19.040 --> 0:44:23.120
<v Speaker 5>enough for me as an Indigenous person. So I'm ready

0:44:23.200 --> 0:44:26.920
<v Speaker 5>to go back, be a doctor, be part of the community,

0:44:28.120 --> 0:44:30.799
<v Speaker 5>be there for ceremonies, be there to be patients.

0:44:31.200 --> 0:44:31.960
<v Speaker 11>That's my ideal.

0:44:32.840 --> 0:44:35.040
<v Speaker 7>I think one thing that's really interesting, especially and like

0:44:35.080 --> 0:44:36.799
<v Speaker 7>we have this chance to talk to you, which we

0:44:36.960 --> 0:44:40.680
<v Speaker 7>which we often don't have, is you mentioned like balancing

0:44:40.840 --> 0:44:44.920
<v Speaker 7>like western medical technology with indigenous medical technologies, right, And

0:44:45.480 --> 0:44:48.960
<v Speaker 7>I'm really interested in hearing how you would approach that

0:44:49.520 --> 0:44:52.160
<v Speaker 7>for folks who aren't familiar or for folks who don't

0:44:52.200 --> 0:44:55.600
<v Speaker 7>have the knowledge of indigenous medical technologies that you might

0:44:56.239 --> 0:44:57.880
<v Speaker 7>you maybe have people who you go to for that.

0:44:58.800 --> 0:45:03.480
<v Speaker 5>Yeah, yeah, well, well, I think it's important to just

0:45:03.960 --> 0:45:09.040
<v Speaker 5>already start the conversation that so much indigenous medical technology

0:45:09.080 --> 0:45:14.000
<v Speaker 5>has already been appropriated by western medicine as western medicine

0:45:14.200 --> 0:45:19.799
<v Speaker 5>aspirin for instance, many traditional healing practices that were and

0:45:19.880 --> 0:45:23.200
<v Speaker 5>are still find themselves seeping into the field of psychiatry

0:45:23.680 --> 0:45:30.520
<v Speaker 5>or around parenting mental health. The way that, for instance,

0:45:30.560 --> 0:45:35.319
<v Speaker 5>that Indigenous peoples. I think there's a growing understanding in

0:45:35.360 --> 0:45:38.080
<v Speaker 5>the medical field about planetary health and the impacts of

0:45:38.120 --> 0:45:42.040
<v Speaker 5>climate change on health, and a lot of that has

0:45:42.080 --> 0:45:45.480
<v Speaker 5>already been said and fought for by Indigenous peoples for

0:45:45.480 --> 0:45:49.120
<v Speaker 5>a very long time. And so there's already a lot

0:45:49.200 --> 0:45:52.640
<v Speaker 5>of stuff there that we're working with, and I think

0:45:52.680 --> 0:45:56.319
<v Speaker 5>it's important to give Indigenous peoples their flowers. But yeah,

0:45:56.360 --> 0:45:58.920
<v Speaker 5>that I think when it comes to integrating on the

0:45:58.960 --> 0:46:02.320
<v Speaker 5>clinical level, it's going to differ from community to community.

0:46:02.719 --> 0:46:06.279
<v Speaker 5>You might know, but in the possible Yaki tribe, the

0:46:07.480 --> 0:46:12.000
<v Speaker 5>health division employs a team of traditional healers that come

0:46:12.080 --> 0:46:15.840
<v Speaker 5>up i think monthly from Sonora, Mexico, from the villages

0:46:16.239 --> 0:46:20.360
<v Speaker 5>and Yacci patients can elect to see the traditional healers

0:46:20.719 --> 0:46:25.279
<v Speaker 5>with or without a Western trained physician, and there's a

0:46:25.320 --> 0:46:28.600
<v Speaker 5>whole room where they have all these herbs and plants

0:46:28.640 --> 0:46:31.360
<v Speaker 5>that Yaki people have been using for thousands of years,

0:46:31.960 --> 0:46:34.480
<v Speaker 5>and I think that's very beautiful.

0:46:35.200 --> 0:46:36.960
<v Speaker 11>One reason we've been able to do that is.

0:46:36.880 --> 0:46:42.360
<v Speaker 5>Because our tribe elected to run their own health division

0:46:42.600 --> 0:46:45.560
<v Speaker 5>rather than having the Indian Health Service run it for them.

0:46:46.040 --> 0:46:49.400
<v Speaker 5>We had the capability to do that at the time.

0:46:49.920 --> 0:46:53.040
<v Speaker 5>Not all tribes do have the capability, yet we had it,

0:46:53.120 --> 0:46:55.680
<v Speaker 5>and I think it's been beneficial for us because it's

0:46:55.680 --> 0:47:00.120
<v Speaker 5>given us more freedom to bridge Western and traditional medicine

0:47:00.239 --> 0:47:01.680
<v Speaker 5>in a way that works for us.

0:47:02.000 --> 0:47:04.759
<v Speaker 7>The Yacki system is a really great one, like and.

0:47:06.520 --> 0:47:07.000
<v Speaker 9>Like people.

0:47:07.040 --> 0:47:09.520
<v Speaker 7>Probably that people won't be familiar with it. I guessing

0:47:09.560 --> 0:47:11.879
<v Speaker 7>most people listening won't be familiar with it. But it's

0:47:11.880 --> 0:47:13.960
<v Speaker 7>allowed the tribes to all kinds of cool things, like

0:47:14.000 --> 0:47:17.880
<v Speaker 7>in I've been involved in a diabetes prevention cycling program

0:47:17.920 --> 0:47:22.560
<v Speaker 7>there for ten years something a long time, but there

0:47:22.560 --> 0:47:25.200
<v Speaker 7>are things that can be done because of that block

0:47:25.239 --> 0:47:28.319
<v Speaker 7>grant or running their own system as opposed to having

0:47:28.400 --> 0:47:31.880
<v Speaker 7>IOHS run the system. Could you like, because Marley, I

0:47:31.880 --> 0:47:35.160
<v Speaker 7>think you're more familiar with like an IHS clinic model, right,

0:47:35.680 --> 0:47:37.840
<v Speaker 7>would one of you want to explain the difference between

0:47:37.880 --> 0:47:41.400
<v Speaker 7>the two of those for people who aren't familiar IHS

0:47:41.520 --> 0:47:44.960
<v Speaker 7>versus the tribe. The Pascuayaki tribe run their own system.

0:47:45.000 --> 0:47:47.400
<v Speaker 7>I think they get a block grant, correct me if

0:47:47.400 --> 0:47:49.279
<v Speaker 7>I'm wrong. Victory, they get a block grant for my HSS,

0:47:49.320 --> 0:47:50.640
<v Speaker 7>and then they spend that as they see fit.

0:47:51.160 --> 0:47:54.520
<v Speaker 10>Yeah, I can speak to the IHS side, but for

0:47:54.640 --> 0:47:57.479
<v Speaker 10>me this in Victory. You can correct me if I'm wrong,

0:47:57.520 --> 0:48:00.560
<v Speaker 10>But for me it was easy to It's kind of

0:48:00.600 --> 0:48:03.840
<v Speaker 10>similar to the VA for just for medical doctors to

0:48:04.040 --> 0:48:08.000
<v Speaker 10>understand in that it's a set of money that the

0:48:08.040 --> 0:48:12.080
<v Speaker 10>government sets aside for a certain population and v veterans

0:48:12.080 --> 0:48:18.000
<v Speaker 10>for the VA and IHS for natives, but there's obviously

0:48:18.040 --> 0:48:20.600
<v Speaker 10>disparity between even those two, Like per captive spending is

0:48:20.640 --> 0:48:23.399
<v Speaker 10>way higher in the VA than it is on IHS.

0:48:23.440 --> 0:48:29.520
<v Speaker 10>But it's a yeah, Western system, and all of the

0:48:29.560 --> 0:48:33.400
<v Speaker 10>staff on the hospital, like the Reservation hospital or the

0:48:33.400 --> 0:48:36.320
<v Speaker 10>Indian Hospital are all employees of IHS, so they're actually

0:48:36.360 --> 0:48:40.080
<v Speaker 10>kind of like federal employees. And we can kind of

0:48:40.080 --> 0:48:42.480
<v Speaker 10>get into the weeds of it later, but there's you know,

0:48:42.520 --> 0:48:46.040
<v Speaker 10>a lot of turnover because it's a sometimes it's hard

0:48:46.040 --> 0:48:48.200
<v Speaker 10>places to live, so and they're young. They kind of

0:48:48.239 --> 0:48:50.360
<v Speaker 10>recruit young doctors, and there's a lot of turnover for

0:48:50.440 --> 0:48:54.640
<v Speaker 10>the for the primary care doctors. And then in the

0:48:54.920 --> 0:48:58.560
<v Speaker 10>er where I work, there's very few board certified er doctors,

0:48:58.600 --> 0:49:02.960
<v Speaker 10>so it's staffed by non em certified docs.

0:49:03.400 --> 0:49:06.080
<v Speaker 5>That sounds right to me. The only other thing I

0:49:06.080 --> 0:49:10.719
<v Speaker 5>would add is that the Indian Health Service it's predicated

0:49:10.760 --> 0:49:15.080
<v Speaker 5>on what's called the Federal trust responsibility that's built over

0:49:15.760 --> 0:49:21.799
<v Speaker 5>decades of Supreme Court precedent smaller court precedents over the

0:49:21.880 --> 0:49:24.000
<v Speaker 5>years that I think a lot of them were based

0:49:24.040 --> 0:49:29.040
<v Speaker 5>in treaties made with Indigenous peoples. And basically this means

0:49:29.040 --> 0:49:32.200
<v Speaker 5>that the government, because of the harm, the oppression, the

0:49:32.200 --> 0:49:37.680
<v Speaker 5>colonization that has been dealt upon Indigenous peoples across the

0:49:37.760 --> 0:49:43.280
<v Speaker 5>United States, there's a trust responsibility for the federal government

0:49:43.719 --> 0:49:46.680
<v Speaker 5>to sort of to do something about the lingering impacts.

0:49:46.680 --> 0:49:52.560
<v Speaker 5>They have a responsibility to provide health services to Indigenous

0:49:52.560 --> 0:49:54.759
<v Speaker 5>peoples in the US. That was also in many of

0:49:54.800 --> 0:49:58.640
<v Speaker 5>the treaties that were made with Indigenous nations. And I

0:49:58.680 --> 0:50:02.719
<v Speaker 5>think it does go over people's heads sometimes that this

0:50:02.920 --> 0:50:05.920
<v Speaker 5>is not a favor, this is not a gift, It's

0:50:05.920 --> 0:50:11.759
<v Speaker 5>a responsibility based on centuries of oppression, and that that

0:50:11.840 --> 0:50:14.600
<v Speaker 5>responsibility is not fully being met right now because the

0:50:14.600 --> 0:50:18.480
<v Speaker 5>Indian Health Service is severely underfunded. The way that the

0:50:19.040 --> 0:50:23.360
<v Speaker 5>funds are appropriated is unique to government health care programs.

0:50:23.640 --> 0:50:27.960
<v Speaker 5>The way the veterans, for instance, Veterans Affairs is appropriated

0:50:28.280 --> 0:50:30.600
<v Speaker 5>is much more effective than the way Indian Health Service

0:50:30.680 --> 0:50:32.600
<v Speaker 5>is appropriated at the federal level.

0:50:34.160 --> 0:50:38.480
<v Speaker 7>It might be worth explaining here just briefly, that not

0:50:38.560 --> 0:50:41.640
<v Speaker 7>all tribes are federally recognized right and not all Indigenous

0:50:41.640 --> 0:50:43.959
<v Speaker 7>people are part of federally recognized tribes, and how would

0:50:44.000 --> 0:50:46.160
<v Speaker 7>that impact their access to healthcare.

0:50:48.080 --> 0:50:51.920
<v Speaker 5>Yeah, well, you know, federal recognition isn't perfect. It's a

0:50:51.960 --> 0:50:56.040
<v Speaker 5>really arduous process, and not all tribes are federally recognized.

0:50:56.040 --> 0:50:59.080
<v Speaker 5>For those tribes who aren't, they don't have access to

0:50:59.600 --> 0:51:03.720
<v Speaker 5>those services like the Indian Health Service or the Bureau

0:51:03.760 --> 0:51:08.080
<v Speaker 5>of Indian Education, for instance, and many other federal grants

0:51:08.160 --> 0:51:12.880
<v Speaker 5>that Indigenous peoples and Indigenous nations can apply for or

0:51:12.920 --> 0:51:16.000
<v Speaker 5>just automatically get. For instance, during COVID nineteen and there

0:51:16.000 --> 0:51:21.640
<v Speaker 5>were specific funding allocated for tribal nations, those tribal nations

0:51:21.680 --> 0:51:24.960
<v Speaker 5>who are not federally recognized, they wouldn't have that access

0:51:24.960 --> 0:51:25.640
<v Speaker 5>to them.

0:51:26.440 --> 0:51:29.240
<v Speaker 4>Let me shift gears a little bit here and get

0:51:29.280 --> 0:51:32.000
<v Speaker 4>to a question that is I think going to be

0:51:32.120 --> 0:51:34.640
<v Speaker 4>very difficult to answer, and it's one of those impossible

0:51:34.680 --> 0:51:36.759
<v Speaker 4>questions because there's so many parts to it, I'm sure,

0:51:36.760 --> 0:51:39.319
<v Speaker 4>and it varies so much. But I'd like to talk

0:51:39.360 --> 0:51:42.239
<v Speaker 4>a little bit about the major health issues that you

0:51:42.320 --> 0:51:46.200
<v Speaker 4>guys feel are facing Native Americans right now, and whether

0:51:46.280 --> 0:51:48.160
<v Speaker 4>or not if they are at all different from the

0:51:48.239 --> 0:51:50.799
<v Speaker 4>rest of the US population, and then we could talk

0:51:50.800 --> 0:51:53.520
<v Speaker 4>about what barriers there are to care in that regards.

0:51:53.560 --> 0:51:57.799
<v Speaker 4>But we'll start with you, Molly can you tell us

0:51:57.800 --> 0:52:01.360
<v Speaker 4>from your experience working there, what are the major health

0:52:01.480 --> 0:52:04.239
<v Speaker 4>issues that you feel may or may not be the

0:52:04.280 --> 0:52:05.600
<v Speaker 4>same as the general population.

0:52:06.600 --> 0:52:09.799
<v Speaker 10>Yeah, I think at the end of the day is

0:52:09.880 --> 0:52:13.160
<v Speaker 10>it's very similar. You're seeing the same the same disease

0:52:13.239 --> 0:52:14.680
<v Speaker 10>processes that you're.

0:52:14.560 --> 0:52:18.520
<v Speaker 6>Seeing in the general population, but you're.

0:52:18.400 --> 0:52:22.680
<v Speaker 10>Seeing everything's a little bit more severe. I would say,

0:52:22.719 --> 0:52:28.320
<v Speaker 10>like there's more there's higher rates of the chronic disorders

0:52:28.320 --> 0:52:31.080
<v Speaker 10>like diabetes and hypertension, and it's kind of more severe

0:52:31.880 --> 0:52:34.879
<v Speaker 10>long term effects of the diabetes and hypertension, and at

0:52:34.920 --> 0:52:37.040
<v Speaker 10>younger ages. I think that was kind of what was

0:52:37.120 --> 0:52:40.600
<v Speaker 10>most striking to me. You're seeing the long term, the

0:52:40.640 --> 0:52:43.960
<v Speaker 10>bad effects, the long term bad effects at younger ages.

0:52:45.080 --> 0:52:48.360
<v Speaker 10>You're seeing Alcoholic disorder is a problem everywhere in the

0:52:48.440 --> 0:52:50.879
<v Speaker 10>United States, but on tribes alcoholics disorder.

0:52:50.560 --> 0:52:55.960
<v Speaker 6>Is much higher. And again, like I was, it was shocked.

0:52:55.960 --> 0:52:59.920
<v Speaker 10>It was honestly shocking to see thirty year olds who

0:53:00.120 --> 0:53:03.440
<v Speaker 10>had n sage liver disease from alcohol use disorder. And

0:53:03.480 --> 0:53:05.680
<v Speaker 10>I saw on some of the sickest people I've seen

0:53:05.760 --> 0:53:11.359
<v Speaker 10>have been from my time there. So everything just is,

0:53:11.760 --> 0:53:13.960
<v Speaker 10>you know, a little bit harder, and the reasons for

0:53:14.000 --> 0:53:17.680
<v Speaker 10>that as we can talk about are like totally multifactorial,

0:53:17.840 --> 0:53:20.680
<v Speaker 10>but in line with poverty. Funding is a huge like

0:53:20.880 --> 0:53:23.320
<v Speaker 10>funding and poverty go hand in hand.

0:53:23.800 --> 0:53:25.920
<v Speaker 6>Education and just the.

0:53:25.880 --> 0:53:31.879
<v Speaker 10>Fact that yeah, they've been oppressed for centuries. But yeah,

0:53:31.920 --> 0:53:35.160
<v Speaker 10>I think it's at the end of the day, it

0:53:35.200 --> 0:53:37.279
<v Speaker 10>was the same. I was seeing the same things that

0:53:37.320 --> 0:53:39.840
<v Speaker 10>I would see at UC Davis, but I was seeing

0:53:39.880 --> 0:53:42.720
<v Speaker 10>it on a more extreme basis.

0:53:42.719 --> 0:53:46.440
<v Speaker 11>I would say, Victor, Yeah, yeah, definitely.

0:53:46.480 --> 0:53:46.680
<v Speaker 12>Yeah.

0:53:46.960 --> 0:53:52.080
<v Speaker 5>I think it's important to note to sort of say

0:53:52.120 --> 0:53:55.600
<v Speaker 5>that these problems exist all across the US, because there

0:53:55.600 --> 0:54:01.359
<v Speaker 5>can be stereotypes associated with health concerns like that are

0:54:01.360 --> 0:54:04.280
<v Speaker 5>attributed to the way that we live, or our culture,

0:54:04.440 --> 0:54:07.239
<v Speaker 5>or just inherent to who we are. Like there's this

0:54:07.360 --> 0:54:11.360
<v Speaker 5>prevailing I think notion that I don't know what came first,

0:54:11.360 --> 0:54:14.319
<v Speaker 5>but I think in the medical field, I still hear

0:54:14.320 --> 0:54:17.919
<v Speaker 5>about it. Like in class sometimes they'll say, like Native

0:54:17.920 --> 0:54:22.080
<v Speaker 5>Americans have the highest rates of diabetes or heart disease,

0:54:22.160 --> 0:54:25.759
<v Speaker 5>but they won't say why, and it makes people think that, oh,

0:54:25.920 --> 0:54:29.399
<v Speaker 5>like are they just not catching on? Like are they

0:54:29.400 --> 0:54:32.759
<v Speaker 5>just living badly? And when you don't say why, it

0:54:32.880 --> 0:54:37.360
<v Speaker 5>kind of I think it creates a lot of ignorance

0:54:37.800 --> 0:54:41.319
<v Speaker 5>and a lot of room for interpretation. So I think

0:54:41.360 --> 0:54:44.960
<v Speaker 5>it's really important to talk about those background reasons. For instance,

0:54:44.960 --> 0:54:49.320
<v Speaker 5>with diabetes, I think a lot on a lot of reservations,

0:54:49.400 --> 0:54:53.440
<v Speaker 5>there's no access to one, traditional foods which have been

0:54:53.719 --> 0:54:58.279
<v Speaker 5>you know, through policy, eradicated through government policies over the

0:54:58.719 --> 0:55:01.960
<v Speaker 5>decades and centuries, and no access to healthy foods. These

0:55:01.960 --> 0:55:06.080
<v Speaker 5>are food deserts. And at the same time, like doctor

0:55:06.120 --> 0:55:09.560
<v Speaker 5>Hallweaver mentioned, there's poverty. So if you're trying to get

0:55:09.600 --> 0:55:12.319
<v Speaker 5>healthy food you don't have number one, it's not in

0:55:12.320 --> 0:55:15.880
<v Speaker 5>the reservation. You might not even be able to afford it.

0:55:15.920 --> 0:55:18.759
<v Speaker 5>If you can get off the reservation. Not a lot

0:55:18.800 --> 0:55:21.240
<v Speaker 5>of people have, you know, not everyone has a car

0:55:21.719 --> 0:55:24.920
<v Speaker 5>or the ability to mobilize, you know, hour and a

0:55:24.960 --> 0:55:29.160
<v Speaker 5>half to the health food store, and so you know,

0:55:29.360 --> 0:55:31.120
<v Speaker 5>a lot of the that's just one example of like

0:55:31.160 --> 0:55:35.480
<v Speaker 5>some of the systemic reasons why somebody could get diabetes

0:55:35.560 --> 0:55:39.200
<v Speaker 5>quite early. And there's also a lot of lingering trauma

0:55:39.239 --> 0:55:42.360
<v Speaker 5>and mental health impacts that I think play into the

0:55:42.440 --> 0:55:48.040
<v Speaker 5>high rates of alcoholism. A lot of you know, in policy,

0:55:48.520 --> 0:55:50.920
<v Speaker 5>there was there were some early efforts to try to

0:55:52.200 --> 0:55:56.279
<v Speaker 5>I think, to try to limit alcohol on reservations that

0:55:56.320 --> 0:56:00.640
<v Speaker 5>we still see today on some reservations, alcohols entirely illegal

0:56:01.160 --> 0:56:06.239
<v Speaker 5>on the reservation, but you'll see you'll still see businesses

0:56:06.760 --> 0:56:10.960
<v Speaker 5>right on the border of the reservation just camp themselves

0:56:11.000 --> 0:56:14.880
<v Speaker 5>there right on the border, knowing that these that the

0:56:14.920 --> 0:56:18.320
<v Speaker 5>population is vulnerable, maybe not knowing that it's because of

0:56:18.360 --> 0:56:22.239
<v Speaker 5>the historical trauma and things, but there's there's something there,

0:56:22.320 --> 0:56:25.400
<v Speaker 5>you know, so there's still an aspect of being targeted

0:56:25.440 --> 0:56:28.279
<v Speaker 5>there by something that that you know, the community is

0:56:28.719 --> 0:56:31.239
<v Speaker 5>highly vulnerable to still to this day.

0:56:31.880 --> 0:56:35.120
<v Speaker 4>It's a really interesting point that you bring up because

0:56:35.200 --> 0:56:37.799
<v Speaker 4>I remember being in medical school and you know, you

0:56:37.840 --> 0:56:41.080
<v Speaker 4>see in these lecture halls and some they would bring

0:56:41.160 --> 0:56:43.759
<v Speaker 4>up like Native Americans being a higher risk for all

0:56:43.760 --> 0:56:45.680
<v Speaker 4>these It would be like one of these little footnotes

0:56:45.719 --> 0:56:47.160
<v Speaker 4>that would be in a lot of our lectures and

0:56:47.160 --> 0:56:49.880
<v Speaker 4>that sort of thing. They never explained why, I mean

0:56:50.000 --> 0:56:52.960
<v Speaker 4>medical school particularly then, was I wouldn't want to touch

0:56:53.000 --> 0:56:56.200
<v Speaker 4>anything that they might see as an even mildly political issue,

0:56:56.239 --> 0:57:00.840
<v Speaker 4>even though not discussing it made it one. Really, do

0:57:00.960 --> 0:57:03.520
<v Speaker 4>you must be annoyed by this? Does this happen to you?

0:57:03.960 --> 0:57:07.480
<v Speaker 4>Like are you like sitting in your lecture class and

0:57:07.520 --> 0:57:10.320
<v Speaker 4>then like the teacher will mention some about naive Americans.

0:57:10.360 --> 0:57:12.120
<v Speaker 4>Then all like the white students in your class just

0:57:12.120 --> 0:57:13.719
<v Speaker 4>turned their heads and like look at you to see

0:57:13.760 --> 0:57:14.320
<v Speaker 4>your response.

0:57:16.520 --> 0:57:23.360
<v Speaker 13>Yeah, yeah, you're like what listen, I just like find

0:57:23.360 --> 0:57:27.800
<v Speaker 13>a wall and I stare at it, just just anticipating it,

0:57:29.200 --> 0:57:31.520
<v Speaker 13>just looking in deep thought until it passes.

0:57:32.040 --> 0:57:35.919
<v Speaker 4>Right, smart student, Molly, you're going to add something.

0:57:36.440 --> 0:57:38.200
<v Speaker 6>I was going to add to that victor that.

0:57:38.520 --> 0:57:44.360
<v Speaker 10>Yeah, just to highlight the food desert example, during COVID, right,

0:57:44.640 --> 0:57:49.680
<v Speaker 10>the White River Reservation had one grocery store and during

0:57:49.720 --> 0:57:54.240
<v Speaker 10>the lockdown it was only open, you know, from nine

0:57:54.280 --> 0:57:56.840
<v Speaker 10>am to three pm on Monday, Wednesday Friday, Like it

0:57:56.920 --> 0:58:00.640
<v Speaker 10>had really limited hours, and that was the one grocery

0:58:00.640 --> 0:58:03.400
<v Speaker 10>store for the entire oservation, and so it was just

0:58:03.560 --> 0:58:07.720
<v Speaker 10>even you know, during the pandemic, everything got a little

0:58:07.720 --> 0:58:11.840
<v Speaker 10>bit worse. But yeah, they're very limited access to healthy

0:58:11.840 --> 0:58:12.680
<v Speaker 10>foods for sure.

0:58:13.240 --> 0:58:16.840
<v Speaker 7>One thing that I was recently educated about during a

0:58:16.880 --> 0:58:22.800
<v Speaker 7>discussion about diabetes prevention was epigenetics. And like, my I'm

0:58:22.800 --> 0:58:24.880
<v Speaker 7>a doctor of modern European history. So if I go

0:58:24.920 --> 0:58:27.320
<v Speaker 7>off the rails at any point, I'm going to lie

0:58:27.360 --> 0:58:29.760
<v Speaker 7>on one of you three to gently guide me back.

0:58:30.560 --> 0:58:35.200
<v Speaker 7>But I found that fascinating. The concept of like intergenerational

0:58:35.240 --> 0:58:39.000
<v Speaker 7>trauma and epigenetics and how that can impact healthcare today.

0:58:39.960 --> 0:58:42.120
<v Speaker 7>Is that something either if you could explain to listeners

0:58:42.120 --> 0:58:44.560
<v Speaker 7>who like me a redatively ignorant on it.

0:58:45.040 --> 0:58:49.080
<v Speaker 4>And that's the I can take this one actually because

0:58:50.640 --> 0:58:53.640
<v Speaker 4>actually it's interesting because I did an episode recently about

0:58:53.880 --> 0:59:00.520
<v Speaker 4>the intergenerational trauma of the Persian diaspora after the revolution

0:59:00.640 --> 0:59:04.560
<v Speaker 4>and how this most recent set of protests sort of

0:59:04.800 --> 0:59:08.880
<v Speaker 4>reignited this trauma. And excuse me, one of the guests

0:59:08.920 --> 0:59:12.040
<v Speaker 4>mentioned that there was a study in mice in which

0:59:12.080 --> 0:59:15.680
<v Speaker 4>they looked at sort of epigenetics of stress response, and

0:59:15.720 --> 0:59:19.600
<v Speaker 4>they had pregnant mice and they like, they would give

0:59:19.600 --> 0:59:21.880
<v Speaker 4>them the scent of rose blossom or something, and then

0:59:21.920 --> 0:59:25.680
<v Speaker 4>they would shock them, and then the mouse would grow

0:59:25.800 --> 0:59:29.440
<v Speaker 4>to be really fearful of those shocks that were associated

0:59:29.480 --> 0:59:32.400
<v Speaker 4>with the rose blossom. And then what they noticed was

0:59:32.440 --> 0:59:36.600
<v Speaker 4>that like the children of the mice would also respond

0:59:36.960 --> 0:59:40.400
<v Speaker 4>poor ly to like that same rose blossom scent even

0:59:40.400 --> 0:59:43.400
<v Speaker 4>though they didn't have the exposure to it. And I

0:59:43.440 --> 0:59:45.720
<v Speaker 4>looked into it, I mean, because the truth of it

0:59:45.800 --> 0:59:49.440
<v Speaker 4>is I don't think you can inherit specific phobias. That

0:59:49.520 --> 0:59:51.800
<v Speaker 4>just doesn't happen. But I kind of pushed back on

0:59:51.840 --> 0:59:53.480
<v Speaker 4>that point a little bit, and I got a lot

0:59:53.520 --> 0:59:58.040
<v Speaker 4>of messages from molecular pathologists who were like, so you

0:59:58.160 --> 1:00:02.280
<v Speaker 4>can't stress during pregnancy. It can be it can affect

1:00:02.280 --> 1:00:04.920
<v Speaker 4>the DNA. It can affect the DNA, and that can

1:00:05.000 --> 1:00:07.760
<v Speaker 4>be passed down changes in the DNA, disruption of the DNA.

1:00:08.000 --> 1:00:13.400
<v Speaker 4>You can't inherit specific phobias or or fears or stresses

1:00:13.560 --> 1:00:17.520
<v Speaker 4>per se, but it can clearly cause genetic damage when

1:00:17.560 --> 1:00:19.760
<v Speaker 4>you have that much stress. And then on top of that,

1:00:19.800 --> 1:00:25.000
<v Speaker 4>of course we're talking about the psychological impact it has

1:00:25.040 --> 1:00:28.320
<v Speaker 4>on someone and then how they raise their children and

1:00:28.360 --> 1:00:30.919
<v Speaker 4>how their children grow up. So it is I agree,

1:00:30.960 --> 1:00:33.920
<v Speaker 4>it's a very interesting subject, but I don't want to

1:00:33.920 --> 1:00:37.520
<v Speaker 4>get any more molecular pathologists emails. Molly.

1:00:38.000 --> 1:00:39.960
<v Speaker 10>I was going to say, I'm glad you took this

1:00:40.120 --> 1:00:41.520
<v Speaker 10>epigenetics question from me.

1:00:43.080 --> 1:00:45.560
<v Speaker 4>You know, one thing about your going back to what

1:00:45.600 --> 1:00:49.919
<v Speaker 4>you were saying, victor about the situations that have sort

1:00:49.960 --> 1:00:52.160
<v Speaker 4>of predicated this. Correct me if I'm wrong. But my

1:00:52.240 --> 1:00:55.160
<v Speaker 4>understanding is most of the land that these Indian reservations

1:00:55.200 --> 1:00:57.080
<v Speaker 4>are on in the United States, Like there's three hundred

1:00:57.080 --> 1:01:00.320
<v Speaker 4>and twenty six if I've read that correctly, isn't on

1:01:00.400 --> 1:01:04.200
<v Speaker 4>great land. It's like land that's close to like mines

1:01:04.560 --> 1:01:07.040
<v Speaker 4>or places where there's some sort of radiation or there's

1:01:07.080 --> 1:01:11.000
<v Speaker 4>some sort of issues not great like for growing food

1:01:11.240 --> 1:01:14.240
<v Speaker 4>itself directly there is that? Is that correct? Is that

1:01:14.280 --> 1:01:16.000
<v Speaker 4>part of this correct?

1:01:16.080 --> 1:01:16.320
<v Speaker 11>Yeah?

1:01:16.360 --> 1:01:20.160
<v Speaker 5>I think a lot of it was. The intention was

1:01:20.200 --> 1:01:23.760
<v Speaker 5>to put indigenous peoples on land that wasn't as fertile,

1:01:24.640 --> 1:01:27.000
<v Speaker 5>and that that's kind of goes back into what I

1:01:27.040 --> 1:01:31.040
<v Speaker 5>was talking about traditional foods and how it's difficult. But

1:01:31.160 --> 1:01:33.000
<v Speaker 5>I think, you know, I don't know if this science

1:01:33.080 --> 1:01:36.400
<v Speaker 5>was all there at the time, and I think now

1:01:37.400 --> 1:01:42.200
<v Speaker 5>a lot of indigenous land, a lot of reservations actually

1:01:42.360 --> 1:01:44.320
<v Speaker 5>they found out that they're yeah, they're on like on

1:01:44.400 --> 1:01:48.480
<v Speaker 5>top of big mines and like things that the Western

1:01:48.480 --> 1:01:53.560
<v Speaker 5>world funds really valuable. And so there's a shift almost

1:01:53.680 --> 1:01:57.600
<v Speaker 5>to almost you see it in like policies and lawsuits

1:01:57.640 --> 1:02:02.280
<v Speaker 5>today to start trying to grab more minerals from the

1:02:02.360 --> 1:02:05.320
<v Speaker 5>land that that that they had actually put us on,

1:02:05.480 --> 1:02:07.880
<v Speaker 5>which they didn't think was valuable. And now they're like, wait,

1:02:08.320 --> 1:02:09.600
<v Speaker 5>there's like copper under there.

1:02:10.920 --> 1:02:18.080
<v Speaker 9>Yeah, that's a good example of that, right exactly. Yeah, yeah, yeah.

1:02:17.280 --> 1:02:22.479
<v Speaker 4>Well, you know the podcaster and the rapper propaganda prop

1:02:22.560 --> 1:02:25.280
<v Speaker 4>I'm James. You probably have met him, you know. He

1:02:25.880 --> 1:02:30.080
<v Speaker 4>speaks about how initially they put the African Americans in

1:02:30.200 --> 1:02:33.080
<v Speaker 4>the waterfront. They said, here, you're gonna live in these

1:02:33.120 --> 1:02:35.760
<v Speaker 4>places by the by the the ocean where you can't

1:02:35.800 --> 1:02:38.440
<v Speaker 4>really grow things that well. And then after a while

1:02:38.480 --> 1:02:41.120
<v Speaker 4>they realized, oh no, that's really valuable property, and then

1:02:41.120 --> 1:02:42.800
<v Speaker 4>they started trying to find ways to get them out

1:02:42.800 --> 1:02:48.440
<v Speaker 4>of there. Seems to be our national m O. Can

1:02:48.520 --> 1:02:50.560
<v Speaker 4>we get back to the IHS a little bit? So

1:02:50.560 --> 1:02:52.720
<v Speaker 4>you guys have mentioned Indian Health Services. It's come up

1:02:52.720 --> 1:02:54.720
<v Speaker 4>a couple of times. And James, I'd also want to

1:02:54.800 --> 1:02:57.080
<v Speaker 4>hear your because you worked there as well. I'd like

1:02:57.160 --> 1:02:59.600
<v Speaker 4>to hear like, what are some things that the IHS

1:02:59.680 --> 1:03:03.040
<v Speaker 4>is doing well? What are some things that need work

1:03:03.360 --> 1:03:04.040
<v Speaker 4>and how.

1:03:04.960 --> 1:03:09.400
<v Speaker 5>I just want to say the IHS, I think they

1:03:10.120 --> 1:03:12.720
<v Speaker 5>they they're doing what they can't a lot of it.

1:03:13.160 --> 1:03:15.000
<v Speaker 11>They're doing what they well with what they have.

1:03:16.040 --> 1:03:18.280
<v Speaker 5>I would say like a lot of the issues are

1:03:18.360 --> 1:03:22.320
<v Speaker 5>underfunding and we don't exactly know how well, like we

1:03:22.360 --> 1:03:24.800
<v Speaker 5>don't really know the potential quite yet because they just

1:03:24.840 --> 1:03:28.160
<v Speaker 5>don't have enough funding. So I think, like I would

1:03:28.160 --> 1:03:31.600
<v Speaker 5>just like to insert that caveat into the conversation first.

1:03:32.240 --> 1:03:35.240
<v Speaker 10>Ye yeah, yeah, And I you know, I only have

1:03:35.440 --> 1:03:39.600
<v Speaker 10>experience on one reservation and they're you know, every everyone

1:03:39.680 --> 1:03:40.600
<v Speaker 10>is different, for sure.

1:03:41.040 --> 1:03:42.960
<v Speaker 6>I think someone might know more than me.

1:03:43.080 --> 1:03:46.480
<v Speaker 10>But the Alaska Health System Indian Health System is still

1:03:46.520 --> 1:03:48.280
<v Speaker 10>part of the AHS, but it's like kind of its

1:03:48.280 --> 1:03:51.479
<v Speaker 10>own thing, and they are the kind of the gold

1:03:51.520 --> 1:03:54.720
<v Speaker 10>standard or they're they're kind of the they are doing

1:03:54.720 --> 1:03:57.040
<v Speaker 10>the best with what they have. And I don't know,

1:03:57.200 --> 1:04:00.240
<v Speaker 10>maybe you guys know, James or Victor that if they

1:04:00.320 --> 1:04:02.400
<v Speaker 10>had more funding is probably a big part of it.

1:04:02.440 --> 1:04:05.520
<v Speaker 10>If they just have more funding, But they are kind

1:04:05.520 --> 1:04:08.600
<v Speaker 10>of touted as the leader in IHS right now.

1:04:09.280 --> 1:04:12.440
<v Speaker 7>I know, but less about this in either of you,

1:04:12.560 --> 1:04:15.440
<v Speaker 7>I'm sure. But I know I worked on an ih

1:04:15.480 --> 1:04:19.920
<v Speaker 7>grant years ago with someone who'd worked with Alaska Native

1:04:19.960 --> 1:04:24.040
<v Speaker 7>people and they were talking about this Promodores de Salul model,

1:04:24.360 --> 1:04:26.160
<v Speaker 7>which I don't know if you guys are familiar with

1:04:26.200 --> 1:04:29.120
<v Speaker 7>that it came from Oakland actually, but like it's a

1:04:29.120 --> 1:04:33.120
<v Speaker 7>p mental model for health education that they had implemented there,

1:04:33.360 --> 1:04:35.920
<v Speaker 7>and we were trying to get money to implement that

1:04:35.960 --> 1:04:41.480
<v Speaker 7>and the Yaki Reservation didn't work shockingly, but that model

1:04:41.520 --> 1:04:43.880
<v Speaker 7>that they used of like using people from the community

1:04:43.920 --> 1:04:47.320
<v Speaker 7>to educate people from the community rather than like, I

1:04:47.320 --> 1:04:49.560
<v Speaker 7>guess you could call it like white men and white coats,

1:04:50.400 --> 1:04:54.360
<v Speaker 7>worked very well for them, and I think it's a

1:04:54.480 --> 1:04:58.240
<v Speaker 7>very desirable model to replicate. It's not that expensive either,

1:04:59.160 --> 1:05:01.360
<v Speaker 7>and we were doing it with beat its Prevention, right. So, like,

1:05:02.120 --> 1:05:05.920
<v Speaker 7>chiefly my thing is riding bikes has been my whole life,

1:05:06.000 --> 1:05:09.640
<v Speaker 7>and so it is, yeah, just a big old bike

1:05:09.760 --> 1:05:13.520
<v Speaker 7>riding hippie, but like, riding bike is very good for you,

1:05:13.560 --> 1:05:17.600
<v Speaker 7>as it turns out, which is which. So the thing

1:05:17.760 --> 1:05:20.240
<v Speaker 7>that we've been doing with a lot of my friends

1:05:20.280 --> 1:05:24.440
<v Speaker 7>on the Yaki Reservation is getting folks helping them out

1:05:24.440 --> 1:05:26.720
<v Speaker 7>with a bike and helmet and lights and all the

1:05:26.760 --> 1:05:29.040
<v Speaker 7>things that you need, teasing them to fix the bike right,

1:05:29.080 --> 1:05:31.760
<v Speaker 7>and then having them go ahead and ride the bike,

1:05:31.800 --> 1:05:35.240
<v Speaker 7>and then like it, having them bring friends and family

1:05:35.240 --> 1:05:37.360
<v Speaker 7>members to come back and ride the bike and and

1:05:37.560 --> 1:05:39.560
<v Speaker 7>have a goal event as part of that. And that's

1:05:39.560 --> 1:05:42.520
<v Speaker 7>worked very well for us too, So that model that

1:05:42.800 --> 1:05:46.640
<v Speaker 7>they implemented has been super successful within this very small

1:05:46.680 --> 1:05:50.000
<v Speaker 7>context of getting Yaki folks to ride bikes.

1:05:50.880 --> 1:05:53.240
<v Speaker 5>Yeah, just going off of that, I mean, that sounds awesome.

1:05:54.400 --> 1:05:56.920
<v Speaker 5>And I think one of the limitations of the IHS

1:05:57.000 --> 1:05:59.560
<v Speaker 5>is that it's this huge bureaucracy, so it's hard to

1:05:59.600 --> 1:06:02.720
<v Speaker 5>do stuff like that, Like for instance, at the Yaqui tribe.

1:06:02.720 --> 1:06:05.360
<v Speaker 5>I'm sure you know, we're not the easiest chribe to

1:06:05.400 --> 1:06:07.680
<v Speaker 5>work with, but but.

1:06:07.720 --> 1:06:09.400
<v Speaker 11>We're probably easier than the IHS.

1:06:09.480 --> 1:06:10.360
<v Speaker 4>Yeah, because.

1:06:13.840 --> 1:06:17.000
<v Speaker 5>And and I think that that's a huge limitation. Like

1:06:17.400 --> 1:06:20.480
<v Speaker 5>even if you want to do a study on the IHS,

1:06:20.640 --> 1:06:23.120
<v Speaker 5>it has to be approved by like all of these

1:06:23.160 --> 1:06:27.920
<v Speaker 5>government officials and bureaucrats and uh and I think that

1:06:27.920 --> 1:06:31.560
<v Speaker 5>that makes it really difficult. And especially because you know,

1:06:31.720 --> 1:06:34.640
<v Speaker 5>and there's so many branches at the government that the

1:06:34.680 --> 1:06:37.560
<v Speaker 5>Indian Health Service is just one small.

1:06:37.560 --> 1:06:38.600
<v Speaker 11>You know, piece of it.

1:06:39.480 --> 1:06:43.240
<v Speaker 5>H and it's not necessarily one that's like heavily prioritized

1:06:43.440 --> 1:06:47.160
<v Speaker 5>by the government. But there are improvements that are being made.

1:06:47.320 --> 1:06:50.760
<v Speaker 5>I think in this last appropriations bill, the Indian Health

1:06:50.800 --> 1:06:54.680
<v Speaker 5>Service got like funded a lot more than it had previously.

1:06:55.120 --> 1:06:58.120
<v Speaker 5>So hopefully we'll see some improvements. I think they're doing

1:06:58.160 --> 1:07:01.040
<v Speaker 5>really well when it comes to digital health, the integration

1:07:01.200 --> 1:07:06.720
<v Speaker 5>of electronic medical systems. I think that made a significant

1:07:06.720 --> 1:07:11.960
<v Speaker 5>impact when that was introduced. And then you know, I

1:07:12.000 --> 1:07:15.680
<v Speaker 5>think the Indian Health Service, like the model does well

1:07:15.880 --> 1:07:19.400
<v Speaker 5>in giving a lot of freedom to tribes to choose

1:07:19.800 --> 1:07:22.200
<v Speaker 5>do we want to continue with the Indian Health Service

1:07:23.000 --> 1:07:25.439
<v Speaker 5>or do we want to take our health system over

1:07:25.720 --> 1:07:29.120
<v Speaker 5>and run it ourselves, but still use them same money

1:07:29.120 --> 1:07:31.440
<v Speaker 5>that would have been used anyways. I think that's what

1:07:31.480 --> 1:07:35.360
<v Speaker 5>a lot of the clinics in Alaska did in terms

1:07:35.360 --> 1:07:38.120
<v Speaker 5>of having like it's called six thirty eight clinic or

1:07:38.400 --> 1:07:41.800
<v Speaker 5>six thirty eight clinics or tribal health systems. It's really

1:07:41.800 --> 1:07:43.800
<v Speaker 5>cool what they did in Alaska because those are some

1:07:43.840 --> 1:07:47.240
<v Speaker 5>of the most remote, remote villages you know, in the US,

1:07:47.920 --> 1:07:51.240
<v Speaker 5>and I think that is something that we should be

1:07:51.240 --> 1:07:55.439
<v Speaker 5>paying more attention to, especially you know, when we're talking

1:07:55.480 --> 1:07:58.920
<v Speaker 5>about you know, we talked about Alaska that they're remote,

1:07:59.000 --> 1:08:00.840
<v Speaker 5>but a lot of tribes the parts of the US

1:08:01.040 --> 1:08:05.240
<v Speaker 5>or maybe not as remote, but they're in very similar

1:08:05.240 --> 1:08:09.320
<v Speaker 5>situations and that they're kind of disconnected, like on food deserts.

1:08:10.600 --> 1:08:13.520
<v Speaker 11>And I think the same model can be used, but not.

1:08:13.560 --> 1:08:17.160
<v Speaker 5>Every tribe is at the place where they're capable yet

1:08:17.520 --> 1:08:21.600
<v Speaker 5>of taking over like the operations, the staff. There's a

1:08:21.600 --> 1:08:23.320
<v Speaker 5>lot of work that needs to be done, and every

1:08:23.320 --> 1:08:24.880
<v Speaker 5>tribe is kind of in a different place.

1:08:26.400 --> 1:08:28.960
<v Speaker 4>I'm interesting, I'm interested. I think you were mostly tongue

1:08:28.960 --> 1:08:30.920
<v Speaker 4>in cheek. But when you when you mentioned the yacky

1:08:30.960 --> 1:08:33.200
<v Speaker 4>tribe is not that easy to work with? What what

1:08:33.200 --> 1:08:36.400
<v Speaker 4>what do you mean? Like is it is? Is there

1:08:36.400 --> 1:08:38.400
<v Speaker 4>a lot of different opinions? Is that? Why is there?

1:08:39.120 --> 1:08:40.960
<v Speaker 4>Is it hard to why is it hard to manage?

1:08:41.040 --> 1:08:42.720
<v Speaker 4>Or why would that be difficult?

1:08:44.040 --> 1:08:49.280
<v Speaker 5>We're just very militant, and I think I think we're

1:08:49.320 --> 1:08:52.120
<v Speaker 5>just you know, we're just do our own thing and.

1:08:52.200 --> 1:08:55.799
<v Speaker 4>Uh, very independent and.

1:08:55.320 --> 1:08:58.160
<v Speaker 5>Yeah, yeah, we're just kind of like I think I

1:08:58.160 --> 1:08:59.800
<v Speaker 5>think we're just kind of a very.

1:09:01.120 --> 1:09:05.920
<v Speaker 11>Rebellious nature in us, like sort of yeah.

1:09:05.840 --> 1:09:09.640
<v Speaker 5>Just really had strong and like we don't work the

1:09:09.680 --> 1:09:11.639
<v Speaker 5>same on the same timeline.

1:09:11.680 --> 1:09:13.719
<v Speaker 11>I think sometimes it's like, for.

1:09:13.640 --> 1:09:17.000
<v Speaker 5>Instance, like like I'll tell you a story, there was

1:09:17.000 --> 1:09:20.840
<v Speaker 5>this this shrimp farmer dude, our traditional one of our

1:09:20.960 --> 1:09:24.120
<v Speaker 5>traditional spiritual leaders political leaders.

1:09:24.120 --> 1:09:26.759
<v Speaker 11>He passed away in early two thousands.

1:09:26.800 --> 1:09:30.960
<v Speaker 5>His name was on Selmo Valencia, and they were bringing

1:09:31.000 --> 1:09:34.280
<v Speaker 5>down there trying to introduce shrimp farming in the traditional

1:09:34.360 --> 1:09:37.559
<v Speaker 5>villages in Sonoda, Mexico. So they brought this guy all

1:09:37.560 --> 1:09:40.720
<v Speaker 5>the way down. He's this businessman and you know, he's

1:09:40.800 --> 1:09:45.320
<v Speaker 5>running on time, and they bounded down to the traditional

1:09:45.479 --> 1:09:48.880
<v Speaker 5>authorities in one of the pueblos and then all of

1:09:48.920 --> 1:09:52.680
<v Speaker 5>a sudden, right in the middle of the meeting, the

1:09:52.760 --> 1:09:56.599
<v Speaker 5>snake you see this snake on the floor go by.

1:09:57.240 --> 1:10:01.400
<v Speaker 5>And then also Valencia, he's like stop, wait for a second,

1:10:01.840 --> 1:10:04.320
<v Speaker 5>and he grabs a snake and then he looks at

1:10:04.320 --> 1:10:06.759
<v Speaker 5>it and he says, we have to stop the meeting.

1:10:06.840 --> 1:10:08.360
<v Speaker 11>I have to go back to Tucson.

1:10:08.920 --> 1:10:11.200
<v Speaker 5>And this business guy is like, what the hell you know,

1:10:11.320 --> 1:10:13.920
<v Speaker 5>I just came from like Manhattan, and I flew all

1:10:13.960 --> 1:10:17.439
<v Speaker 5>the way up in this village, like and they stopped

1:10:17.439 --> 1:10:20.920
<v Speaker 5>the meeting, and this guy's like confused.

1:10:20.960 --> 1:10:22.560
<v Speaker 11>I think he got really angry.

1:10:22.720 --> 1:10:25.280
<v Speaker 5>Uh, and that never happened to him in a business

1:10:25.280 --> 1:10:29.479
<v Speaker 5>meeting before. But there was a traditional aspect that I

1:10:29.479 --> 1:10:33.040
<v Speaker 5>think we just put that above everything else, Like during

1:10:33.080 --> 1:10:37.120
<v Speaker 5>even today, during time to ceremony, like no one's answering emails,

1:10:37.240 --> 1:10:39.280
<v Speaker 5>no travel government official is going to get back to

1:10:39.280 --> 1:10:42.720
<v Speaker 5>you within that those like three four weeks because they're

1:10:42.720 --> 1:10:46.400
<v Speaker 5>doing spiritual practices and honoring that.

1:10:46.560 --> 1:10:48.559
<v Speaker 9>So yeah, yeah, I get it.

1:10:48.920 --> 1:10:52.799
<v Speaker 7>From my perspective, everyone is lovely and like it's nice

1:10:52.880 --> 1:10:55.200
<v Speaker 7>to have a community where everyone cares about each other

1:10:55.240 --> 1:10:58.599
<v Speaker 7>and like wants everyone else to be healthy, and like

1:10:58.840 --> 1:11:01.320
<v Speaker 7>that's great. There are times when recently we did a

1:11:01.320 --> 1:11:03.600
<v Speaker 7>live show to raise money to buy more bikes and

1:11:03.680 --> 1:11:05.639
<v Speaker 7>someone from iHeart was trying to get a W nine

1:11:05.680 --> 1:11:07.200
<v Speaker 7>out of us, and I was like, no, it's it's

1:11:07.280 --> 1:11:11.599
<v Speaker 7>like Eastern weeks. It's not it's not gonna happen, like

1:11:11.640 --> 1:11:13.800
<v Speaker 7>it's just I did. But it's fine, you explain it.

1:11:13.840 --> 1:11:18.639
<v Speaker 7>And like I always attribute like I'm not fully culturally fluent, right,

1:11:18.720 --> 1:11:21.719
<v Speaker 7>Like I'm a guy from England, Like it was different

1:11:21.760 --> 1:11:28.599
<v Speaker 7>where I grew up, so like things you can't tell

1:11:28.680 --> 1:11:31.000
<v Speaker 7>ye stout is that it's right up there with Valencia.

1:11:31.600 --> 1:11:34.320
<v Speaker 7>But yeah, like I'm obviously I don't have full cultural effluency,

1:11:34.360 --> 1:11:36.000
<v Speaker 7>so it's on me to kind of listen and learn

1:11:36.360 --> 1:11:38.920
<v Speaker 7>at a time rather than be frustrated and build those.

1:11:38.800 --> 1:11:42.200
<v Speaker 4>Ship when you're I mean obviously you're you're very good

1:11:42.240 --> 1:11:44.400
<v Speaker 4>at that. In my opinion, what I've seen from you

1:11:44.439 --> 1:11:47.080
<v Speaker 4>so far, but I'm very curious actually from both James

1:11:47.080 --> 1:11:50.080
<v Speaker 4>and Molly, Like when you guys first started going to

1:11:50.920 --> 1:11:55.559
<v Speaker 4>the reservation, what surprised you, What was different than you

1:11:55.640 --> 1:11:59.000
<v Speaker 4>had envisioned? What you know, because I'm assuming you got

1:11:59.040 --> 1:12:02.800
<v Speaker 4>all your knowledge of what reservations were like like from Hollywood, Like,

1:12:02.840 --> 1:12:05.880
<v Speaker 4>I did you know what what was fact? What was fiction?

1:12:07.000 --> 1:12:09.760
<v Speaker 10>Yeah, it was my first time like on a reservation,

1:12:11.200 --> 1:12:14.040
<v Speaker 10>and I think it was.

1:12:15.920 --> 1:12:15.960
<v Speaker 6>It.

1:12:17.080 --> 1:12:19.080
<v Speaker 10>It sort of felt like a little bit of a

1:12:19.120 --> 1:12:22.479
<v Speaker 10>different country, almost like you're in Arizona and you drive

1:12:22.520 --> 1:12:24.040
<v Speaker 10>three hours and you feel like you're in a really

1:12:24.080 --> 1:12:27.880
<v Speaker 10>different place. It feels just a little bit different, and

1:12:28.280 --> 1:12:32.000
<v Speaker 10>just it's beautiful a the one I'm on was, or

1:12:32.040 --> 1:12:34.559
<v Speaker 10>the one that I went to is in White River, Arizona.

1:12:34.600 --> 1:12:36.800
<v Speaker 6>It really is beautiful in the mountains.

1:12:36.960 --> 1:12:39.479
<v Speaker 10>Along a river, but it's you know, a lot of

1:12:39.920 --> 1:12:44.200
<v Speaker 10>single story housing that are all kind of government cookie

1:12:44.240 --> 1:12:49.439
<v Speaker 10>cutter housing. And I got to kind of go into

1:12:49.479 --> 1:12:51.439
<v Speaker 10>the homes too when we were doing house visits, So

1:12:51.479 --> 1:12:54.000
<v Speaker 10>that felt I felt very like privileged and it felt

1:12:54.000 --> 1:12:57.000
<v Speaker 10>special to be able to do that as a very

1:12:57.040 --> 1:13:00.000
<v Speaker 10>foreign person, right, I felt I felt like an outside

1:13:01.720 --> 1:13:04.479
<v Speaker 10>and yeah, I mean a lot there isn't They're not

1:13:04.640 --> 1:13:07.400
<v Speaker 10>central heat for these house Some of these houses, lots

1:13:07.400 --> 1:13:12.000
<v Speaker 10>of the floors were dirt, like not actual flooring on

1:13:12.080 --> 1:13:12.639
<v Speaker 10>the houses.

1:13:13.840 --> 1:13:16.600
<v Speaker 6>So that was I think surprising to me because it

1:13:16.680 --> 1:13:19.479
<v Speaker 6>seems like that is not something you think of when

1:13:19.479 --> 1:13:24.000
<v Speaker 6>you think of America. But that was that probably was

1:13:24.040 --> 1:13:24.839
<v Speaker 6>like the most surprising.

1:13:24.920 --> 1:13:27.479
<v Speaker 10>But then like the street dogs running around everywhere, it

1:13:27.560 --> 1:13:29.680
<v Speaker 10>was kind of classic. I think that my first my

1:13:29.720 --> 1:13:32.120
<v Speaker 10>first drive down, I like had to stop because like

1:13:32.320 --> 1:13:34.800
<v Speaker 10>a pack of dogs went by, and that was kind

1:13:34.800 --> 1:13:36.480
<v Speaker 10>of out of a out of a movie.

1:13:36.800 --> 1:13:39.920
<v Speaker 7>Yeah, I didn't know, Like obviously I'm not American either,

1:13:40.400 --> 1:13:42.479
<v Speaker 7>so yeah, it's shocking.

1:13:42.720 --> 1:13:44.400
<v Speaker 9>I actually am from Texas.

1:13:44.400 --> 1:13:47.680
<v Speaker 7>I just watched the Harry Potter films on repeating that's

1:13:47.680 --> 1:13:48.799
<v Speaker 7>how I learned to be a turf.

1:13:49.680 --> 1:13:52.280
<v Speaker 9>No, I am not a turf.

1:13:52.920 --> 1:13:54.560
<v Speaker 4>I I don't think that.

1:13:55.040 --> 1:14:00.080
<v Speaker 7>I don't think that, yeah, there's people should go away.

1:14:00.760 --> 1:14:04.000
<v Speaker 7>I so like I didn't maybe receive a lot of

1:14:04.040 --> 1:14:07.960
<v Speaker 7>that like sort of ingrained kind of British for we

1:14:08.080 --> 1:14:09.880
<v Speaker 7>fucking did settle colonialism everywhere.

1:14:09.880 --> 1:14:10.360
<v Speaker 9>I don't want to.

1:14:10.360 --> 1:14:15.160
<v Speaker 7>Erase that for a second, but I you know, so

1:14:15.280 --> 1:14:17.479
<v Speaker 7>I just go to the restaurant by bike through it.

1:14:18.320 --> 1:14:21.840
<v Speaker 7>Pascal yaki Ros has nice rose lovely bike lanes and

1:14:21.880 --> 1:14:25.559
<v Speaker 7>it's much smaller than like the Tohorn Autumn Rears, which

1:14:25.600 --> 1:14:28.320
<v Speaker 7>is next door. That's the sides of Connecticut for people

1:14:28.320 --> 1:14:33.280
<v Speaker 7>who aren't familiar, and I know, I'm from a part

1:14:33.280 --> 1:14:36.240
<v Speaker 7>of England that's very rural where people talk to each other.

1:14:36.920 --> 1:14:40.240
<v Speaker 7>And that's the thing that I don't like about living

1:14:40.280 --> 1:14:42.599
<v Speaker 7>in a town in California is that everyone just kind

1:14:42.640 --> 1:14:44.599
<v Speaker 7>of lives in a little box and kind of moves

1:14:44.640 --> 1:14:48.200
<v Speaker 7>around and doesn't talk to each other. And at least

1:14:48.240 --> 1:14:52.439
<v Speaker 7>in my experience on the reservation, everyone is friendly and nice.

1:14:53.720 --> 1:14:55.200
<v Speaker 7>Most of the people I run into it with friendly

1:14:55.240 --> 1:15:00.720
<v Speaker 7>and nice, and so I really like that guy I

1:15:00.800 --> 1:15:05.800
<v Speaker 7>ran into as a traditional artist, David Moreno, who does

1:15:05.920 --> 1:15:08.160
<v Speaker 7>he runs an art program there. He's very lovely guy,

1:15:09.200 --> 1:15:13.600
<v Speaker 7>and we just were chatting, I think, and I was

1:15:13.640 --> 1:15:15.559
<v Speaker 7>trying to encourage. I think I was trying to encourage

1:15:15.600 --> 1:15:17.760
<v Speaker 7>him to come on a bike ride with me, and like,

1:15:17.800 --> 1:15:19.519
<v Speaker 7>you didn't have a bike, so then I was just

1:15:19.520 --> 1:15:21.920
<v Speaker 7>trying to encourage, Like I was like, maybe I could

1:15:21.920 --> 1:15:23.720
<v Speaker 7>get some bikes and come back. And I spoke to

1:15:23.720 --> 1:15:26.800
<v Speaker 7>some people and diabetes prevention and we got some bikes

1:15:26.800 --> 1:15:31.000
<v Speaker 7>and came back. But it like, obviously people's houses aren't

1:15:31.040 --> 1:15:33.160
<v Speaker 7>super duper fancy, but they're fine. Like people have some

1:15:33.240 --> 1:15:36.840
<v Speaker 7>nice houses on the res like you know, I didn't

1:15:36.840 --> 1:15:40.040
<v Speaker 7>grow up in a super fancy house, and like the

1:15:40.080 --> 1:15:42.160
<v Speaker 7>houses that are not that distinct from those that I

1:15:42.160 --> 1:15:47.439
<v Speaker 7>see in San Diego. It's beautiful too, like especially down

1:15:48.160 --> 1:15:51.519
<v Speaker 7>if you go on the Autumn Reservation further down. We

1:15:51.560 --> 1:15:55.120
<v Speaker 7>did a ride there in twenty nineteen, and we went

1:15:55.120 --> 1:15:58.040
<v Speaker 7>out the night before from the Yaki Reservation with the

1:15:58.040 --> 1:15:59.800
<v Speaker 7>group of us and we did like a big camp

1:16:00.040 --> 1:16:03.160
<v Speaker 7>out and then we did it right the next day.

1:16:03.240 --> 1:16:05.920
<v Speaker 7>Their roads are not quite as nice as the yucky

1:16:06.000 --> 1:16:07.760
<v Speaker 7>roads we all got. We ran out of innertube because

1:16:07.760 --> 1:16:12.240
<v Speaker 7>everyone got so many punctures, like it's it's yeah, it's

1:16:12.320 --> 1:16:13.400
<v Speaker 7>beautiful landscape.

1:16:13.439 --> 1:16:16.400
<v Speaker 9>It's really gorgeous. I think the biggest shot to me

1:16:16.600 --> 1:16:17.360
<v Speaker 9>was the donkeys.

1:16:17.760 --> 1:16:20.320
<v Speaker 7>The donkeys on the outun roads or something else, like

1:16:20.479 --> 1:16:24.680
<v Speaker 7>just just wild ass donkeys that like at night it

1:16:24.760 --> 1:16:28.720
<v Speaker 7>sounds like there is a murder occurring. It just makes

1:16:28.760 --> 1:16:31.639
<v Speaker 7>these horrendous noises and like you puncture on your bike

1:16:31.680 --> 1:16:32.880
<v Speaker 7>and you go for a little bit of shade because

1:16:32.880 --> 1:16:35.400
<v Speaker 7>it's very hot, and suddenly you realize like ten buddles

1:16:35.479 --> 1:16:40.240
<v Speaker 7>like just chilling there too. So that was the weirdest thing.

1:16:40.439 --> 1:16:43.720
<v Speaker 7>But like I know, people shouldn't just walk onto reservations

1:16:43.720 --> 1:16:46.040
<v Speaker 7>and start like trying to have their cultural immersion experience

1:16:46.120 --> 1:16:46.400
<v Speaker 7>or whatever.

1:16:46.479 --> 1:16:48.479
<v Speaker 9>That's that's a bit cringe.

1:16:48.520 --> 1:16:51.800
<v Speaker 7>But yeah, like people equally shouldn't think that it's a

1:16:51.840 --> 1:16:55.800
<v Speaker 7>scary or different or dangerous, like Arizona feels foreign to me,

1:16:56.120 --> 1:16:58.960
<v Speaker 7>Like I go to Phoenix and that is that is

1:16:58.960 --> 1:17:04.559
<v Speaker 7>a scary experience for other reasons, but like I I've

1:17:04.560 --> 1:17:07.240
<v Speaker 7>always felt very welcome and comfortable there.

1:17:07.920 --> 1:17:10.040
<v Speaker 10>Yeah, I can just add one more thing. Oh sorry,

1:17:10.200 --> 1:17:13.719
<v Speaker 10>just I think the other that's a great point, James.

1:17:13.720 --> 1:17:15.559
<v Speaker 10>But like the striking part for me too was that

1:17:15.600 --> 1:17:19.200
<v Speaker 10>I felt very Yeah, I felt very welcomed when I

1:17:19.240 --> 1:17:22.040
<v Speaker 10>was there, And they like have a very soft way

1:17:22.080 --> 1:17:25.080
<v Speaker 10>of speaking, and I'm like a loud, annoying American and

1:17:25.160 --> 1:17:28.439
<v Speaker 10>so like have are obviously they're American as well, but

1:17:28.960 --> 1:17:30.920
<v Speaker 10>I have kind of a loud voice, and they're very

1:17:30.920 --> 1:17:35.280
<v Speaker 10>soft spoken and so gentle and so just like appreciative

1:17:35.320 --> 1:17:37.599
<v Speaker 10>and I kind of For me, I was like, wow,

1:17:37.720 --> 1:17:40.240
<v Speaker 10>this is like amazing that you have resiliency to feel

1:17:40.240 --> 1:17:43.160
<v Speaker 10>appreciative when like I don't feel like you should you know,

1:17:43.240 --> 1:17:46.519
<v Speaker 10>feel grateful or appreciative to me, I thought that was

1:17:46.560 --> 1:17:48.280
<v Speaker 10>like my the most streaking.

1:17:48.000 --> 1:17:48.759
<v Speaker 6>That I felt.

1:17:49.479 --> 1:17:52.719
<v Speaker 4>Mollie's so nice. She's like trying to apologize for being Listen,

1:17:52.720 --> 1:17:56.360
<v Speaker 4>you're talking to two podcasters like obnoxiouses are nature, It's

1:17:56.400 --> 1:18:03.280
<v Speaker 4>like part of our You don't need to lay yourself there, Victor,

1:18:03.960 --> 1:18:05.720
<v Speaker 4>You've already touched on this a little bit, But do

1:18:05.800 --> 1:18:10.960
<v Speaker 4>you find yourself still still dispelling myths and stereotypes about

1:18:11.040 --> 1:18:13.000
<v Speaker 4>Native Americans even at medical school?

1:18:14.280 --> 1:18:15.360
<v Speaker 11>Yeah, yeah, all the time.

1:18:17.000 --> 1:18:21.519
<v Speaker 5>You know, we talked about the medical misconceptions and and

1:18:21.520 --> 1:18:26.759
<v Speaker 5>and those things. But I think there it's it's like,

1:18:26.760 --> 1:18:29.719
<v Speaker 5>like I said, I feel like the American educational system

1:18:29.800 --> 1:18:32.840
<v Speaker 5>it left so much room for interpretation and what it

1:18:32.920 --> 1:18:35.280
<v Speaker 5>did give was and a lot of it wasn't true.

1:18:35.360 --> 1:18:39.200
<v Speaker 5>But I think what I'm really battling is that people

1:18:39.400 --> 1:18:43.960
<v Speaker 5>just the level of exposure they have is so minimal

1:18:44.400 --> 1:18:49.040
<v Speaker 5>that they're coming into these conversations and discussions with pretty

1:18:49.080 --> 1:18:54.160
<v Speaker 5>much almost nothing. And so the average American knows very

1:18:54.320 --> 1:18:58.400
<v Speaker 5>very little about Native Americans. And when I say that,

1:18:58.479 --> 1:19:01.240
<v Speaker 5>I don't mean Native American could culture because I don't

1:19:01.240 --> 1:19:04.200
<v Speaker 5>think anyone, any Native American really cares if they know

1:19:04.760 --> 1:19:08.240
<v Speaker 5>our culture or not. In fact, they might even protect it.

1:19:09.000 --> 1:19:13.920
<v Speaker 5>But we're talking about what is the experience of Native

1:19:13.920 --> 1:19:17.720
<v Speaker 5>Americans in this country, what happened, what were the policies,

1:19:18.520 --> 1:19:20.479
<v Speaker 5>what are the issues that are still going on today.

1:19:21.040 --> 1:19:25.400
<v Speaker 5>You know, there's the level of education. It's just not

1:19:25.600 --> 1:19:28.439
<v Speaker 5>to the point where I find we can even have

1:19:28.640 --> 1:19:32.160
<v Speaker 5>these discussions, discussions that we need to have. So I

1:19:32.200 --> 1:19:35.120
<v Speaker 5>think the most taxing thing on me is that whenever

1:19:35.200 --> 1:19:39.759
<v Speaker 5>I talk about Indigenous experiences or anything related to Indigenous health,

1:19:40.160 --> 1:19:44.280
<v Speaker 5>I have to give so much background that every time

1:19:44.479 --> 1:19:47.680
<v Speaker 5>I have to educate someone on you know, what is colonization,

1:19:47.880 --> 1:19:53.080
<v Speaker 5>what happened, and the very basics of I think that

1:19:53.160 --> 1:19:57.479
<v Speaker 5>should be basic in this country, all these basics, and

1:19:57.520 --> 1:20:02.280
<v Speaker 5>by that time, you know, I think people have gotten

1:20:02.320 --> 1:20:04.400
<v Speaker 5>so much information that maybe they didn't know before.

1:20:04.439 --> 1:20:05.600
<v Speaker 11>They get overwhelmed.

1:20:06.200 --> 1:20:10.240
<v Speaker 5>And these things can also be very touchy subjects, I

1:20:10.240 --> 1:20:13.240
<v Speaker 5>think because we haven't been bold enough in the US

1:20:13.280 --> 1:20:16.040
<v Speaker 5>to actually just talk about them.

1:20:16.640 --> 1:20:17.360
<v Speaker 11>And I think.

1:20:17.160 --> 1:20:22.600
<v Speaker 5>People, you know, might be a little afraid to acknowledge

1:20:22.600 --> 1:20:26.160
<v Speaker 5>these things and somewhere inside. And I think what would

1:20:26.160 --> 1:20:29.240
<v Speaker 5>have helped with that is if they were exposed to

1:20:29.320 --> 1:20:34.160
<v Speaker 5>it in you know, starting in elementary school history, starting

1:20:34.200 --> 1:20:37.240
<v Speaker 5>in middle school, high school, all of these things I

1:20:37.240 --> 1:20:39.760
<v Speaker 5>think will make well, we need to start doing that

1:20:40.200 --> 1:20:43.360
<v Speaker 5>in the educational system if we're really going to make progress.

1:20:43.800 --> 1:20:47.360
<v Speaker 7>Yeah, as like someone who teaches history, oh, it has

1:20:47.360 --> 1:20:50.639
<v Speaker 7>tour history. I think that's very true, and sadly it's

1:20:50.840 --> 1:20:54.880
<v Speaker 7>only getting worse, like places like Florida, right and making

1:20:54.920 --> 1:20:57.640
<v Speaker 7>it harder and harder to talk about that. But I

1:20:57.680 --> 1:21:01.160
<v Speaker 7>think when people come to need so like I teach

1:21:01.720 --> 1:21:04.559
<v Speaker 7>a community college course, an American history course, and I

1:21:04.560 --> 1:21:07.840
<v Speaker 7>think when people come to that course, I mean California,

1:21:08.040 --> 1:21:11.120
<v Speaker 7>like many of them, for instance, could not name the

1:21:11.160 --> 1:21:14.280
<v Speaker 7>tribe who's the cancestral and current homelands they are sitting

1:21:14.360 --> 1:21:19.080
<v Speaker 7>in and learning. And then obviously to understand those experiences,

1:21:19.200 --> 1:21:21.200
<v Speaker 7>you have to have a name for them, right, And

1:21:21.240 --> 1:21:23.000
<v Speaker 7>if you don't have a name for the people, then

1:21:23.920 --> 1:21:26.719
<v Speaker 7>you're a long way from understanding, I guess. But it's

1:21:26.760 --> 1:21:31.240
<v Speaker 7>something that's still desperately lacking in the American education system.

1:21:31.840 --> 1:21:36.240
<v Speaker 7>And it doesn't seem like people are pushing hard enough

1:21:36.280 --> 1:21:41.000
<v Speaker 7>to get that rectified. Like it's yeah, it's a very

1:21:41.040 --> 1:21:44.360
<v Speaker 7>big gap even in places, you know, like you could

1:21:44.400 --> 1:21:48.559
<v Speaker 7>be at school in Arizona, like you could be an

1:21:48.560 --> 1:21:52.439
<v Speaker 7>hour from some of the biggest reservations in the United States,

1:21:52.520 --> 1:21:56.160
<v Speaker 7>right the Art tim and the Navajo, and maybe not

1:21:56.200 --> 1:21:58.840
<v Speaker 7>an hour. Everything's a long way away in Arizona. But

1:21:59.120 --> 1:22:02.800
<v Speaker 7>and and not understand anything about those people who lived

1:22:02.800 --> 1:22:08.800
<v Speaker 7>experience if you're in Scottsdale.

1:22:06.680 --> 1:22:08.559
<v Speaker 4>In the Bay Area. I've grown up in the San

1:22:08.600 --> 1:22:11.679
<v Speaker 4>Francisco Bay Area and I didn't I knew very little

1:22:11.840 --> 1:22:15.000
<v Speaker 4>about the Native people that were here until my one

1:22:15.040 --> 1:22:17.280
<v Speaker 4>of my oldest son had to do a project here

1:22:17.320 --> 1:22:21.320
<v Speaker 4>in San Francisco on the Miwalk tribe. And then only

1:22:21.360 --> 1:22:22.800
<v Speaker 4>then did I learn. I'm like, oh my god, they

1:22:22.840 --> 1:22:26.120
<v Speaker 4>were everywhere here. You know, there's so much the lonely tribe.

1:22:26.479 --> 1:22:30.160
<v Speaker 4>So even here, you know, which is a relatively progressive,

1:22:30.360 --> 1:22:34.960
<v Speaker 4>not Floridian system, you know, did I not learn a

1:22:35.000 --> 1:22:38.200
<v Speaker 4>lot about that? But I also, Victor, I also hear you, like,

1:22:38.439 --> 1:22:42.000
<v Speaker 4>I know it must be exhausting, and we appreciate you

1:22:42.040 --> 1:22:43.760
<v Speaker 4>coming on to talk to us about it. James and

1:22:43.800 --> 1:22:46.040
<v Speaker 4>I have talked about this before. It's it's something that

1:22:46.080 --> 1:22:48.519
<v Speaker 4>I at least grapple with sometimes, like in terms of

1:22:48.560 --> 1:22:50.840
<v Speaker 4>like bringing on guests, you know, like I want people

1:22:50.880 --> 1:22:55.120
<v Speaker 4>to talk about these things that are difficult and sometimes

1:22:55.160 --> 1:22:57.439
<v Speaker 4>maybe even a little traumatic to like talk about. But

1:22:57.479 --> 1:22:59.760
<v Speaker 4>there's this balance of like, well, I want the people

1:22:59.800 --> 1:23:01.920
<v Speaker 4>who experience it know the most about it to speak

1:23:01.960 --> 1:23:04.400
<v Speaker 4>about it, but also the one to keep re exposing

1:23:04.439 --> 1:23:08.800
<v Speaker 4>people to like the same exhausting trauma every time, you know,

1:23:09.080 --> 1:23:11.760
<v Speaker 4>it becomes a tough thing for me at least to

1:23:11.800 --> 1:23:13.360
<v Speaker 4>figure out in balance, you know.

1:23:14.640 --> 1:23:18.639
<v Speaker 5>Yeah, definitely, Yeah, I think you know, these podcasts are

1:23:18.760 --> 1:23:21.640
<v Speaker 5>a great way to do that, to have these discussions

1:23:21.960 --> 1:23:25.160
<v Speaker 5>because it actually I think it takes away from the

1:23:25.200 --> 1:23:29.120
<v Speaker 5>taxation because it hits a lot of people at once,

1:23:29.240 --> 1:23:34.400
<v Speaker 5>you know, and.

1:23:33.160 --> 1:23:35.479
<v Speaker 4>Listeners in the tens. We have listeners in the.

1:23:37.720 --> 1:23:38.760
<v Speaker 11>Yeah, that's better.

1:23:40.320 --> 1:23:43.160
<v Speaker 9>We'll do a QR code so you can just be like, hey, hey,

1:23:43.240 --> 1:23:43.920
<v Speaker 9>check this out.

1:23:47.960 --> 1:23:50.040
<v Speaker 4>So so bit I'm sorry I have I have one

1:23:50.120 --> 1:23:52.519
<v Speaker 4>last question for you. You know, you mentioned that you

1:23:52.560 --> 1:23:56.200
<v Speaker 4>want to go back and practice on the reservation and

1:23:56.280 --> 1:23:59.400
<v Speaker 4>be a part of the community again. Do you plan

1:23:59.479 --> 1:24:03.800
<v Speaker 4>on bringing in traditional healing components to your practice, and

1:24:03.840 --> 1:24:06.240
<v Speaker 4>if so, are you going to do specialty training? Is

1:24:06.240 --> 1:24:08.880
<v Speaker 4>there like a version of a fellowship that you'll do

1:24:08.960 --> 1:24:09.200
<v Speaker 4>for that.

1:24:11.000 --> 1:24:14.040
<v Speaker 5>Yeah, I really want to do traditional practices. I'm not

1:24:14.080 --> 1:24:19.120
<v Speaker 5>a traditional healer myself, but I want to partner with them.

1:24:19.600 --> 1:24:23.080
<v Speaker 5>I feel like I have the connections to traditional people

1:24:23.320 --> 1:24:26.160
<v Speaker 5>to do stuff like that. One of the things like

1:24:26.200 --> 1:24:30.280
<v Speaker 5>I really want to do is try to do a

1:24:30.280 --> 1:24:34.320
<v Speaker 5>lot of public health initiatives out of my practice, Like,

1:24:34.360 --> 1:24:37.440
<v Speaker 5>for instance, I want to try to find ways to

1:24:37.479 --> 1:24:40.840
<v Speaker 5>help people grow their own food, start their own gardens,

1:24:41.120 --> 1:24:44.440
<v Speaker 5>do community gardens. I really want to get our traditional

1:24:44.479 --> 1:24:47.439
<v Speaker 5>foods up and running again. And there's a lot of

1:24:47.479 --> 1:24:50.879
<v Speaker 5>people are already working on this, you know, which is amazing.

1:24:51.400 --> 1:24:53.679
<v Speaker 5>I just want to be of service to that effort,

1:24:54.200 --> 1:24:56.559
<v Speaker 5>and I think I think that is one of the

1:24:56.560 --> 1:24:59.120
<v Speaker 5>most important things right now. I also really want to

1:24:59.160 --> 1:25:03.120
<v Speaker 5>do like public health initiatives around language revitalization. I think

1:25:03.240 --> 1:25:07.040
<v Speaker 5>language is so important when it comes to the mental

1:25:07.040 --> 1:25:11.160
<v Speaker 5>health of Indigenous youth uh Indigenous. I believe that Indigenous

1:25:11.200 --> 1:25:14.200
<v Speaker 5>youth who know how to speak their language are more

1:25:14.240 --> 1:25:19.800
<v Speaker 5>mentally strong during the continuing tides of colonization that they

1:25:19.800 --> 1:25:23.520
<v Speaker 5>face in this Western world. If they have their language,

1:25:24.000 --> 1:25:27.479
<v Speaker 5>I think that that's huge in terms of resilience as

1:25:27.720 --> 1:25:32.720
<v Speaker 5>culture as well. I think, you know, finding ways to

1:25:32.720 --> 1:25:37.679
<v Speaker 5>to sort of support culture as medicine, culture as prevention,

1:25:38.520 --> 1:25:43.000
<v Speaker 5>participating in ceremonies, as you know, making it you know,

1:25:43.160 --> 1:25:46.880
<v Speaker 5>very apparent that to to your audience and to the

1:25:46.880 --> 1:25:51.200
<v Speaker 5>world that that that is protective of Indigenous health, indigenous

1:25:51.240 --> 1:25:53.960
<v Speaker 5>mental health, and so that you know, there's all these

1:25:54.280 --> 1:25:57.120
<v Speaker 5>facets of traditional traditional ways of life that we're all

1:25:57.240 --> 1:25:59.800
<v Speaker 5>very healthy to us. And I think a huge part

1:25:59.840 --> 1:26:03.519
<v Speaker 5>of the battle is that we're still having right now

1:26:03.560 --> 1:26:09.240
<v Speaker 5>because the colonization is revitalizing those things, and then those things,

1:26:09.280 --> 1:26:11.439
<v Speaker 5>you know, the more that they're revitalized, the more that

1:26:11.479 --> 1:26:14.320
<v Speaker 5>we decolonize, the healthier we're going to be. But at

1:26:14.320 --> 1:26:18.080
<v Speaker 5>the same time, recognizing that western medicine can also be

1:26:18.200 --> 1:26:22.280
<v Speaker 5>very effective too, if it's just properly funded and if

1:26:22.320 --> 1:26:25.160
<v Speaker 5>the service is effective. And so that's the other the

1:26:25.200 --> 1:26:27.160
<v Speaker 5>other side of the coin that I want to be

1:26:27.240 --> 1:26:28.360
<v Speaker 5>working on as well.

1:26:29.720 --> 1:26:30.599
<v Speaker 4>Oh excellent, man.

1:26:31.320 --> 1:26:33.960
<v Speaker 7>Yeah, one thing I wanted to touch on before we

1:26:34.040 --> 1:26:38.320
<v Speaker 7>finish is because it seems relatively current and newsy right is.

1:26:39.120 --> 1:26:41.920
<v Speaker 7>And I think Victor my next one point that like

1:26:42.080 --> 1:26:45.160
<v Speaker 7>colonization isn't a thing that stopped. It's a thing that

1:26:45.200 --> 1:26:50.600
<v Speaker 7>we keep doing like we not we including Victor, but

1:26:50.840 --> 1:26:52.320
<v Speaker 7>you know, like we people like me.

1:26:53.280 --> 1:26:53.439
<v Speaker 4>Like.

1:26:55.080 --> 1:26:56.920
<v Speaker 9>The Indian Chaid Welfare Act.

1:26:57.000 --> 1:27:00.479
<v Speaker 7>Right, EQUA is a thing that the Zippering Court is

1:27:00.880 --> 1:27:05.160
<v Speaker 7>like set up to take a swing at. And I

1:27:05.240 --> 1:27:07.600
<v Speaker 7>know that that is an area of great concern to

1:27:07.680 --> 1:27:10.240
<v Speaker 7>many people. And I was just in a tribal building

1:27:10.479 --> 1:27:14.560
<v Speaker 7>last week looking at books for Yaki children right to

1:27:14.600 --> 1:27:17.439
<v Speaker 7>help them stay connected with their culture if they're in

1:27:17.680 --> 1:27:20.760
<v Speaker 7>a family which is not a tribal family. Can you,

1:27:21.200 --> 1:27:25.840
<v Speaker 7>if you feel comfortable, explain what IQUA is and then

1:27:26.120 --> 1:27:28.439
<v Speaker 7>the damage it does to young people to be pulled

1:27:28.479 --> 1:27:33.200
<v Speaker 7>away from their culture and sort of get this little

1:27:33.200 --> 1:27:35.680
<v Speaker 7>active conversation that happens every time that happens.

1:27:36.360 --> 1:27:38.680
<v Speaker 5>Yeah, I'm glad you brought that up, because colonization is

1:27:38.720 --> 1:27:42.320
<v Speaker 5>definitely continuing. For instance, we think about the Black Hills

1:27:42.320 --> 1:27:45.679
<v Speaker 5>in South Dakota and the gold mining, the gold rush there, Well,

1:27:45.760 --> 1:27:51.479
<v Speaker 5>there's still dozens of gold mining permits that are pending

1:27:51.560 --> 1:27:54.240
<v Speaker 5>right now in the Black Hills. There are dozens of

1:27:54.240 --> 1:27:57.240
<v Speaker 5>gold mines still operating there, and then La Coda and

1:27:57.320 --> 1:28:01.200
<v Speaker 5>Dakota are still fighting for the Black Hills. Uh it's

1:28:01.240 --> 1:28:04.240
<v Speaker 5>just one instance. We see that all across the United States.

1:28:04.760 --> 1:28:07.240
<v Speaker 5>And I think when it comes to the Indian Child

1:28:07.280 --> 1:28:09.840
<v Speaker 5>Wealth for ACT, that's another really good example. Uh So,

1:28:09.960 --> 1:28:14.960
<v Speaker 5>basically the Indian Child Wealth for ACT if if a

1:28:15.080 --> 1:28:21.680
<v Speaker 5>Native child is in the foster care system, and basically

1:28:21.760 --> 1:28:27.800
<v Speaker 5>it helps to uh to support those children to find

1:28:27.800 --> 1:28:30.840
<v Speaker 5>a placement with a family who is either who is

1:28:30.880 --> 1:28:36.400
<v Speaker 5>from their tribe, from their cultural background. And the reasoning

1:28:36.439 --> 1:28:41.840
<v Speaker 5>behind that is because they to number one to to

1:28:42.080 --> 1:28:46.880
<v Speaker 5>stop the history of assimilation when it comes to taking

1:28:47.080 --> 1:28:51.920
<v Speaker 5>Native children from their families. And we know about that,

1:28:52.120 --> 1:28:55.240
<v Speaker 5>you know, through the US boarding school system. That was

1:28:55.320 --> 1:28:58.519
<v Speaker 5>one example, but it kind of transitioned at a point

1:28:58.560 --> 1:29:03.240
<v Speaker 5>once once boarding schools were terminated, those forced boarding schools,

1:29:03.280 --> 1:29:07.479
<v Speaker 5>it kind of transitioned into the foster care system. And

1:29:07.560 --> 1:29:11.360
<v Speaker 5>at one point a huge proportion of Native children were

1:29:11.400 --> 1:29:15.280
<v Speaker 5>in foster care and they were being placed with white families,

1:29:15.920 --> 1:29:19.320
<v Speaker 5>and those white families were not exposing them to their

1:29:19.360 --> 1:29:26.000
<v Speaker 5>cultural background, and that in itself was potentiating assimilation because

1:29:26.640 --> 1:29:31.360
<v Speaker 5>that's another Native child dozens of Native children, thousands of

1:29:31.400 --> 1:29:34.920
<v Speaker 5>Native children who don't know their language, their culture because

1:29:34.920 --> 1:29:38.960
<v Speaker 5>they've been removed from community due to systemic factors. Right,

1:29:39.560 --> 1:29:42.559
<v Speaker 5>And so this bill it doesn't say, oh, you can

1:29:42.640 --> 1:29:46.519
<v Speaker 5>only go with a Native family. It helps to ensure

1:29:46.560 --> 1:29:51.200
<v Speaker 5>that if there is a suitable Native family from their tribe,

1:29:51.600 --> 1:29:54.479
<v Speaker 5>that they will get first priority because they know that

1:29:54.560 --> 1:29:59.040
<v Speaker 5>culture is also very important to Indigenous child wellbeing as well.

1:30:00.080 --> 1:30:03.920
<v Speaker 5>The battle right now is being brought on by this

1:30:04.479 --> 1:30:09.200
<v Speaker 5>lawsuit that primarily handles like mining and oil companies, but

1:30:09.280 --> 1:30:13.280
<v Speaker 5>they're taking this Indian Child Welfare Act lawsuit pro bono

1:30:14.120 --> 1:30:17.040
<v Speaker 5>because if you can get rid of the Indian Child

1:30:17.479 --> 1:30:22.920
<v Speaker 5>Welfare Act on the basis that they're claiming, it's racism, right,

1:30:23.240 --> 1:30:29.840
<v Speaker 5>they're claiming that Native people are getting some unjust preferential

1:30:30.280 --> 1:30:34.360
<v Speaker 5>treatment when it comes to adopting Native children over white

1:30:34.360 --> 1:30:38.920
<v Speaker 5>people on the basis of race. Where that falls short

1:30:39.040 --> 1:30:41.960
<v Speaker 5>is that the basis of the Indian Child Welfare Act

1:30:42.040 --> 1:30:47.479
<v Speaker 5>is that Indigenous peoples are not a race. They're sovereign nations.

1:30:47.520 --> 1:30:51.280
<v Speaker 5>They have a political status distinct from all any other

1:30:51.360 --> 1:30:54.800
<v Speaker 5>race in the US. And that is the basis that

1:30:54.880 --> 1:30:57.960
<v Speaker 5>tribes are arguing for that, Hey, we have this political status.

1:30:57.960 --> 1:31:01.439
<v Speaker 5>We're a tribal government. We have the rights to raise

1:31:01.479 --> 1:31:04.519
<v Speaker 5>our children, we have the rights to teach our children

1:31:04.840 --> 1:31:07.240
<v Speaker 5>to make sure they grow up in community with our culture.

1:31:07.560 --> 1:31:10.599
<v Speaker 5>That's not a race issue. That's a political issue. That's

1:31:10.600 --> 1:31:13.360
<v Speaker 5>a that that relates to our political status as a

1:31:13.360 --> 1:31:16.559
<v Speaker 5>tribal nation, as a sovereign nation. And so they're going

1:31:16.640 --> 1:31:19.839
<v Speaker 5>to be battling that in court. But if the Supreme

1:31:19.880 --> 1:31:25.000
<v Speaker 5>Court decides that this Indian Child Welfare Act is you know,

1:31:25.280 --> 1:31:29.920
<v Speaker 5>racist or discriminatory based on race, it means that a

1:31:30.040 --> 1:31:34.800
<v Speaker 5>number of other bills, another under of other things in

1:31:34.840 --> 1:31:40.640
<v Speaker 5>the law that that, for instance, that exist due to

1:31:41.120 --> 1:31:45.080
<v Speaker 5>the political status of Indigenous nations have the potential to

1:31:45.120 --> 1:31:48.920
<v Speaker 5>also be thrown out on the basis of racial discrimination.

1:31:49.640 --> 1:31:51.240
<v Speaker 4>And that I.

1:31:51.200 --> 1:31:53.000
<v Speaker 5>Think, will you know, will lead to a lot of

1:31:53.000 --> 1:31:56.200
<v Speaker 5>a lot more land grabs, a lot more a lot

1:31:56.240 --> 1:31:59.360
<v Speaker 5>less services being provided, for instance, like the Indian Health

1:31:59.439 --> 1:32:02.160
<v Speaker 5>Service for ants. They might say, oh, why do Native

1:32:02.200 --> 1:32:03.439
<v Speaker 5>Americans get this healthcare?

1:32:04.400 --> 1:32:04.920
<v Speaker 11>Yeah, they might.

1:32:05.160 --> 1:32:08.559
<v Speaker 5>They might start taking down a whole bunch of other

1:32:08.600 --> 1:32:11.400
<v Speaker 5>things that are really important to us. So it's really

1:32:12.280 --> 1:32:13.639
<v Speaker 5>it's a huge issue right now.

1:32:13.880 --> 1:32:16.920
<v Speaker 4>It's a troubling time, and I could see how people

1:32:16.960 --> 1:32:19.040
<v Speaker 4>in the past might have said, oh, don't worry, that

1:32:19.080 --> 1:32:22.000
<v Speaker 4>won't happen. I think it's pretty clear that these things

1:32:22.040 --> 1:32:24.040
<v Speaker 4>can happen pretty quickly, pretty aggressively.

1:32:24.120 --> 1:32:24.360
<v Speaker 3>Now.

1:32:24.560 --> 1:32:26.840
<v Speaker 4>I think the last couple of years I've showed a

1:32:26.880 --> 1:32:30.760
<v Speaker 4>lot of people that things can get worse somehow, you know,

1:32:31.160 --> 1:32:34.040
<v Speaker 4>and that these things can be taken more and more

1:32:34.120 --> 1:32:36.680
<v Speaker 4>can be taken from people that have already had so

1:32:36.840 --> 1:32:38.080
<v Speaker 4>much taken from them.

1:32:38.120 --> 1:32:42.240
<v Speaker 7>So I guess I like to finish off normally instead

1:32:42.240 --> 1:32:44.600
<v Speaker 7>of just being like, here is some sad shit and

1:32:44.680 --> 1:32:47.120
<v Speaker 7>just pointing to it and then kind of like dropping

1:32:47.200 --> 1:32:50.800
<v Speaker 7>the mic, asking people how they can do something to

1:32:50.840 --> 1:32:53.920
<v Speaker 7>stand in solidarity. So like, if either of you want

1:32:53.960 --> 1:32:56.400
<v Speaker 7>to mention, I know this pass is flat. There are

1:32:56.439 --> 1:33:00.479
<v Speaker 7>other attempts to appropriate and colonize indigenous land sake, it's based,

1:33:00.479 --> 1:33:03.880
<v Speaker 7>it's a fucking border wall, it's bulldozing Kumii graveyards.

1:33:03.920 --> 1:33:05.559
<v Speaker 9>Like, as I'm talking to you.

1:33:06.880 --> 1:33:09.200
<v Speaker 7>Are there ways that people can stand the solidarity with

1:33:09.240 --> 1:33:10.280
<v Speaker 7>indigenous communities.

1:33:10.880 --> 1:33:13.000
<v Speaker 6>I'll go first because Victor will have a better answer

1:33:13.000 --> 1:33:15.200
<v Speaker 6>than me, and he can. He can. You can jump

1:33:15.240 --> 1:33:15.879
<v Speaker 6>in after.

1:33:15.760 --> 1:33:20.679
<v Speaker 10>Me, but I think as like a low level entry thing.

1:33:20.600 --> 1:33:23.560
<v Speaker 6>That people can do, and it kind of touches.

1:33:23.280 --> 1:33:26.559
<v Speaker 10>On how trying to remove the burden on asking for

1:33:26.720 --> 1:33:30.400
<v Speaker 10>education and doing the education yourself. For that what people

1:33:30.400 --> 1:33:33.360
<v Speaker 10>can do is just you can read books by Native

1:33:33.400 --> 1:33:35.640
<v Speaker 10>authors and that teaches you a lot of history. And

1:33:35.640 --> 1:33:39.760
<v Speaker 10>there's like some incredible Native authors who are writing beautiful

1:33:40.000 --> 1:33:44.479
<v Speaker 10>stories that are weaved with fact and fiction, but books,

1:33:44.520 --> 1:33:50.200
<v Speaker 10>and then like Native Medias Reservation Dogs is like a

1:33:50.200 --> 1:33:51.800
<v Speaker 10>TV show on Hulu that is.

1:33:51.760 --> 1:33:54.479
<v Speaker 6>A really great show that everyone should watch.

1:33:55.520 --> 1:33:57.479
<v Speaker 10>So I think you can do some like easy things

1:33:57.520 --> 1:34:01.960
<v Speaker 10>that just takes remove some of the needing to be

1:34:02.080 --> 1:34:05.000
<v Speaker 10>taught to on yourselves and you can just learn about

1:34:05.040 --> 1:34:05.759
<v Speaker 10>what we're missing.

1:34:06.160 --> 1:34:07.599
<v Speaker 6>So those are like very very easy.

1:34:07.640 --> 1:34:11.000
<v Speaker 10>And then in terms of like just from my point

1:34:11.040 --> 1:34:13.280
<v Speaker 10>of view as a as an MD, there are a

1:34:13.280 --> 1:34:18.200
<v Speaker 10>lot of ways to get involved because these the reservations

1:34:18.200 --> 1:34:22.240
<v Speaker 10>are chronically understaffed. They're just like rural medicine IHS or

1:34:22.280 --> 1:34:26.160
<v Speaker 10>not IHS. Royal medicine is very under understaffed in in

1:34:26.240 --> 1:34:31.040
<v Speaker 10>our country, and so there's always opportunities for doctors to

1:34:31.080 --> 1:34:35.080
<v Speaker 10>go and work and it's like valuable and amazing for

1:34:35.200 --> 1:34:35.719
<v Speaker 10>us and.

1:34:35.600 --> 1:34:38.400
<v Speaker 6>For the community to be able to do so.

1:34:38.439 --> 1:34:40.600
<v Speaker 10>There are ways to do that through local companies and

1:34:40.680 --> 1:34:43.759
<v Speaker 10>directly through the through the IHS sites.

1:34:45.240 --> 1:34:51.000
<v Speaker 5>Yeah, yeah, yeah, I think I think conversation. You know,

1:34:51.960 --> 1:34:57.840
<v Speaker 5>I would love if white allies would talk to their

1:34:57.840 --> 1:35:01.519
<v Speaker 5>family members and their friends. And I think there are

1:35:01.560 --> 1:35:05.400
<v Speaker 5>a lot of moments where in these day to day

1:35:05.439 --> 1:35:11.320
<v Speaker 5>personal interactions when Natives might come up to stand up,

1:35:11.400 --> 1:35:15.160
<v Speaker 5>like if you hear something that is ignorant, you hear

1:35:15.240 --> 1:35:18.160
<v Speaker 5>something that might be racist, to stand up to the

1:35:18.200 --> 1:35:22.320
<v Speaker 5>people that you know in your own circles and say, hey,

1:35:22.400 --> 1:35:25.559
<v Speaker 5>no that's not correct. To talk to your friends and

1:35:25.640 --> 1:35:30.320
<v Speaker 5>family about what you learned with regard to colonization. Are

1:35:30.320 --> 1:35:33.840
<v Speaker 5>the issues that Native American people face because I think

1:35:33.880 --> 1:35:35.960
<v Speaker 5>some of the people that we listen to the most

1:35:36.000 --> 1:35:39.719
<v Speaker 5>are the people that we love, our friends and our family,

1:35:39.760 --> 1:35:41.080
<v Speaker 5>and I think there needs to be a lot more

1:35:41.120 --> 1:35:45.599
<v Speaker 5>conversation in those spaces, a lot more accountability, because I

1:35:45.720 --> 1:35:49.080
<v Speaker 5>know that it can be very hard when difficult things

1:35:49.160 --> 1:35:54.320
<v Speaker 5>come up in those personal interactions to challenge someone. But

1:35:54.400 --> 1:35:57.120
<v Speaker 5>I think that is where that sort of thing can

1:35:57.240 --> 1:36:00.400
<v Speaker 5>really move the needle in the long run. And I

1:36:00.439 --> 1:36:03.840
<v Speaker 5>think that sometimes people just choose to stay silent, and

1:36:04.040 --> 1:36:05.280
<v Speaker 5>I would like that to change this.

1:36:06.560 --> 1:36:09.759
<v Speaker 4>Yeah, very well said. That seems like a fantastic place

1:36:09.840 --> 1:36:13.920
<v Speaker 4>to close it here. Thank you both so much for

1:36:14.040 --> 1:36:18.120
<v Speaker 4>coming on and hanging out with us. You've been listening

1:36:18.160 --> 1:36:20.840
<v Speaker 4>to the House of Pod and it could happen here.

1:36:21.680 --> 1:36:23.840
<v Speaker 4>Let's get some plugs in for you guys. Can you

1:36:24.360 --> 1:36:26.680
<v Speaker 4>Let's start with you, Victor. Tell us where people can

1:36:26.680 --> 1:36:29.120
<v Speaker 4>find you or plug anything you want to plug.

1:36:29.960 --> 1:36:32.040
<v Speaker 11>Come to the rest. Just ask for me.

1:36:35.800 --> 1:36:36.840
<v Speaker 4>Original Facebook.

1:36:38.520 --> 1:36:43.360
<v Speaker 5>Yeah, my Instagram and Twitter are VLO Carmen v l

1:36:43.439 --> 1:36:44.439
<v Speaker 5>O c.

1:36:44.280 --> 1:36:47.200
<v Speaker 4>A R M E N very cool and Molly.

1:36:47.840 --> 1:36:50.840
<v Speaker 10>I exited the Twitter sphere after Elon Musk took over,

1:36:50.960 --> 1:36:54.360
<v Speaker 10>so I'm off, but you can find me in Sacramento.

1:36:56.520 --> 1:36:59.880
<v Speaker 4>All right. You guys have been so awesome. Thank you

1:37:00.240 --> 1:37:02.519
<v Speaker 4>for coming on. We hope to talk again sometime.

1:37:03.280 --> 1:37:17.520
<v Speaker 12>Thank you.

1:37:19.120 --> 1:37:20.439
<v Speaker 4>Welcome Dick, it happened here.

1:37:21.000 --> 1:37:23.760
<v Speaker 14>I'm your host, Na Wong, and today we're going to

1:37:23.840 --> 1:37:26.760
<v Speaker 14>be talking about something a little bit different. In the

1:37:26.880 --> 1:37:30.479
<v Speaker 14>last half decade, a growing political focus on China has

1:37:30.479 --> 1:37:34.720
<v Speaker 14>transformed a cottage industry of American China watchers into a

1:37:34.800 --> 1:37:39.519
<v Speaker 14>sprawling metropolis of pseudoanalysis, A veritable machine that turns out

1:37:39.600 --> 1:37:43.479
<v Speaker 14>racialized fear of the Chinese other and transforms it into

1:37:43.520 --> 1:37:47.719
<v Speaker 14>economic papers that close with quote unquote policy solutions about

1:37:47.720 --> 1:37:51.720
<v Speaker 14>the so called China problem. In these circles, a consensus

1:37:51.760 --> 1:37:55.160
<v Speaker 14>is emerging about what they call Chinese state capitalism and

1:37:55.200 --> 1:37:59.800
<v Speaker 14>its supposed risk of the United States. China's economy, they are,

1:38:00.520 --> 1:38:02.400
<v Speaker 14>is not a free market economy like that of the

1:38:02.479 --> 1:38:06.960
<v Speaker 14>United States. Instead, China's large array of state owned industries

1:38:07.000 --> 1:38:10.679
<v Speaker 14>and its willingness to use investments to incentivize specific kinds

1:38:10.680 --> 1:38:15.439
<v Speaker 14>of research while protecting companies from pure market competition means

1:38:15.520 --> 1:38:18.799
<v Speaker 14>that the state, and not the market, dictates the course

1:38:18.840 --> 1:38:23.000
<v Speaker 14>of the Chinese economy. Under these assumptions, the Chinese economy

1:38:23.040 --> 1:38:26.040
<v Speaker 14>poses two major threats to American companies in the American

1:38:26.120 --> 1:38:30.479
<v Speaker 14>security state. First, state owned industries subsidized by the state

1:38:30.560 --> 1:38:34.920
<v Speaker 14>will inevitably outcompete American companies because American companies can't match

1:38:34.960 --> 1:38:37.639
<v Speaker 14>the sheer quantity of capital held by the Chinese state,

1:38:38.080 --> 1:38:41.040
<v Speaker 14>which violates the fairness and competitiveness of the free market

1:38:41.080 --> 1:38:45.559
<v Speaker 14>by making companies compete on unequal grounds. Second, the close

1:38:45.600 --> 1:38:48.960
<v Speaker 14>ties between the Chinese government and state owned industries and

1:38:49.000 --> 1:38:52.519
<v Speaker 14>even private Chinese companies means that their technology will be

1:38:52.600 --> 1:38:55.759
<v Speaker 14>used by the CCP to strengthen its military by stealing

1:38:55.800 --> 1:39:00.560
<v Speaker 14>American technology. The problem with this consensus at a fundamental

1:39:00.680 --> 1:39:04.400
<v Speaker 14>level is that it's utterly uninterested in how Chinese state

1:39:04.439 --> 1:39:09.320
<v Speaker 14>oued enterprise is known as SOEs, actually functioned. And this

1:39:09.360 --> 1:39:12.639
<v Speaker 14>is a real problem because Chinese soos are not what

1:39:12.720 --> 1:39:16.320
<v Speaker 14>you or the people writing American forum policy think they are.

1:39:17.320 --> 1:39:19.360
<v Speaker 14>So today, we're going to take a dive into the

1:39:19.400 --> 1:39:22.240
<v Speaker 14>belly of the state and figure out how soos actually

1:39:22.280 --> 1:39:27.040
<v Speaker 14>function and determine what this actually does to the prevailing

1:39:27.080 --> 1:39:30.559
<v Speaker 14>theories about how Chinese economy works and what it means

1:39:30.560 --> 1:39:34.400
<v Speaker 14>for both the American and Chinese working classes. But before

1:39:34.400 --> 1:39:36.840
<v Speaker 14>we get into the structure of the SOE, we need

1:39:36.840 --> 1:39:42.040
<v Speaker 14>to talk about state capitalism. State capitalism is an old term.

1:39:42.240 --> 1:39:44.280
<v Speaker 14>Most of the people writing about it will trace it

1:39:44.320 --> 1:39:48.400
<v Speaker 14>back to Lenin's New Economic Policy, a massive shift towards

1:39:48.479 --> 1:39:51.879
<v Speaker 14>the market in the Soviet economy of the early twenties.

1:39:52.880 --> 1:39:57.519
<v Speaker 14>The New Economic policy relegalized private capitalist firms, albeit in

1:39:57.560 --> 1:40:01.000
<v Speaker 14>a much reduced capacity, with a a very large state

1:40:01.080 --> 1:40:04.599
<v Speaker 14>sector driving the economy as a whole. A condition Lenin

1:40:04.680 --> 1:40:09.320
<v Speaker 14>dubbed state capitalism, but even using state capitalism to describe

1:40:09.360 --> 1:40:11.920
<v Speaker 14>both the New Economic Plan and the current situation in

1:40:12.000 --> 1:40:17.040
<v Speaker 14>China reveals a profound misunderstanding of both Lenin's NEP and

1:40:17.080 --> 1:40:21.719
<v Speaker 14>the modern Chinese economy. For one thing, during the NEP,

1:40:22.400 --> 1:40:25.120
<v Speaker 14>state owned industries accounted for at least seventy percent of

1:40:25.200 --> 1:40:28.760
<v Speaker 14>Soviet industrial output, increasing to seventy seven percent by the

1:40:28.840 --> 1:40:32.759
<v Speaker 14>end of the policy. Meanwhile, despite the height behind Chinese

1:40:32.800 --> 1:40:37.000
<v Speaker 14>state capitalism, china state sector represents a measly forty percent

1:40:37.040 --> 1:40:41.200
<v Speaker 14>of China's economy, uniquely high for a capitalist economy, but

1:40:41.280 --> 1:40:44.559
<v Speaker 14>quite literally the inverse of the relationship between capitalist frames

1:40:44.600 --> 1:40:48.479
<v Speaker 14>and the state. In the USSR that sixty percent of

1:40:48.560 --> 1:40:51.400
<v Speaker 14>China's GDP is private and only forty percent is generated

1:40:51.400 --> 1:40:53.280
<v Speaker 14>by the state. And don't look too closely at that

1:40:53.320 --> 1:40:55.760
<v Speaker 14>forty percent, because only thirty percent of it is from

1:40:55.800 --> 1:40:58.920
<v Speaker 14>actual state industries. The other ten percent resulting from the

1:40:58.920 --> 1:41:03.080
<v Speaker 14>regular function of the state itself. Shows what actually drives

1:41:03.120 --> 1:41:06.559
<v Speaker 14>a Chinese economy, not the state at all, but the market.

1:41:08.040 --> 1:41:10.439
<v Speaker 14>This is very important because the story of the Chinese

1:41:10.479 --> 1:41:13.439
<v Speaker 14>economy in the last forty years is not simply the

1:41:13.439 --> 1:41:16.160
<v Speaker 14>story of a state run command economy transforming into a

1:41:16.200 --> 1:41:22.200
<v Speaker 14>market economy. It is also, and arguably primarily, the story

1:41:22.240 --> 1:41:25.040
<v Speaker 14>of the market consuming the state from the inside out.

1:41:26.160 --> 1:41:28.599
<v Speaker 14>This becomes more clear the closer you look at how

1:41:28.640 --> 1:41:32.360
<v Speaker 14>state owned enterprises are actually structured, and it is here

1:41:32.479 --> 1:41:35.679
<v Speaker 14>the weakness of the very term state owned enterprise comes

1:41:35.720 --> 1:41:40.160
<v Speaker 14>into focus. Academics and journalists write about state owned enterprises

1:41:40.160 --> 1:41:44.040
<v Speaker 14>as if the word means one specific thing, but the

1:41:44.080 --> 1:41:46.759
<v Speaker 14>reality is that there are an enormous number of different

1:41:46.840 --> 1:41:50.200
<v Speaker 14>kinds of sos, with different structures and different relationships to

1:41:50.240 --> 1:41:54.240
<v Speaker 14>the state. When regular people think about state ownership, it

1:41:54.280 --> 1:41:57.920
<v Speaker 14>tends to invoke the specter of the USSR in a

1:41:57.960 --> 1:42:00.760
<v Speaker 14>Soviet style SOE, and will take as an example of

1:42:00.840 --> 1:42:05.360
<v Speaker 14>Chinese SOE the Socialist period, which functions similarly. The firm

1:42:05.520 --> 1:42:10.080
<v Speaker 14>is literally a government department. For example, in nineteen seventy nine,

1:42:10.240 --> 1:42:14.680
<v Speaker 14>China established the Bureau of Non ferest Metals and this

1:42:14.760 --> 1:42:16.160
<v Speaker 14>is the best name you're going to get out of

1:42:16.160 --> 1:42:20.120
<v Speaker 14>the CCP. In this entire episode, that bureau was in

1:42:20.200 --> 1:42:23.559
<v Speaker 14>charge of running a luninium production. The government ministry simply

1:42:23.640 --> 1:42:26.479
<v Speaker 14>ran the mines and the refineries and the factories directly

1:42:26.520 --> 1:42:30.200
<v Speaker 14>and everyone working in the factory was a direct government

1:42:30.280 --> 1:42:34.240
<v Speaker 14>employee paid by the state. This is also pretty close

1:42:34.280 --> 1:42:37.679
<v Speaker 14>to how the American post office is structured. But Soviet

1:42:37.840 --> 1:42:41.800
<v Speaker 14>SOEs crucially were not firms that competed for money in

1:42:41.840 --> 1:42:44.840
<v Speaker 14>the market. They worked towards a production plan and were

1:42:44.840 --> 1:42:48.360
<v Speaker 14>assigned resources based on their output. In this way, they

1:42:48.439 --> 1:42:51.559
<v Speaker 14>closer to a municipal water service than most modern SOEs.

1:42:52.160 --> 1:42:54.560
<v Speaker 14>Their job, in theory was to make a thing or

1:42:54.600 --> 1:42:59.679
<v Speaker 14>a service, not make money. Modern Chinese soez, despite sharing

1:42:59.720 --> 1:43:04.040
<v Speaker 14>the same name as or socialist period predecessors, are very different.

1:43:05.080 --> 1:43:08.640
<v Speaker 14>For one thing, modern Chinese SOEs, as well as a

1:43:08.680 --> 1:43:11.400
<v Speaker 14>lot of other state owned companies like the Saudi government's

1:43:11.439 --> 1:43:14.760
<v Speaker 14>oil companies Saudi A Ramco, are not directly part of

1:43:14.800 --> 1:43:18.840
<v Speaker 14>the government at all. Instead, they're structured as regular corporations

1:43:18.840 --> 1:43:22.320
<v Speaker 14>whose stock happens to be owned by the governments. This

1:43:22.439 --> 1:43:25.360
<v Speaker 14>shareholding relationship is one of the most common kinds of

1:43:25.400 --> 1:43:29.280
<v Speaker 14>modern SOEs, but as we'll see, they make ownership and

1:43:29.360 --> 1:43:34.200
<v Speaker 14>management structures increasingly complex. The other major difference from Soviet

1:43:34.280 --> 1:43:37.240
<v Speaker 14>firms is that companies like Saudi A Ramco and modern

1:43:37.320 --> 1:43:40.840
<v Speaker 14>Chinese soz are for profit companies. I don't exist to

1:43:40.840 --> 1:43:44.000
<v Speaker 14>provide a service. They exist to make money. This gets

1:43:44.120 --> 1:43:47.880
<v Speaker 14>very weird very quickly. For one thing, while we tend

1:43:47.920 --> 1:43:50.280
<v Speaker 14>to think of state owned enterprises as belonging to the

1:43:50.360 --> 1:43:56.799
<v Speaker 14>national governments, municipal, provincial, and even disher and county governments

1:43:56.800 --> 1:44:00.400
<v Speaker 14>in China have their own SOEs. On a conception level,

1:44:00.439 --> 1:44:03.519
<v Speaker 14>this makes sense. China's economy is the size of a continent,

1:44:03.680 --> 1:44:08.040
<v Speaker 14>and individual provinces have a geographic size, population, natural resources,

1:44:08.080 --> 1:44:11.479
<v Speaker 14>and economy of entire nations, which means that provincial soees

1:44:11.520 --> 1:44:15.439
<v Speaker 14>can rival national firms. But this also means that state

1:44:15.479 --> 1:44:19.040
<v Speaker 14>owned industries from different levels of government are directly competing

1:44:19.080 --> 1:44:22.360
<v Speaker 14>with each other on the market. This is something beyond

1:44:22.400 --> 1:44:25.560
<v Speaker 14>the experience of previous theorists of the state and capitalism.

1:44:26.120 --> 1:44:29.400
<v Speaker 14>Frederick Engels, the close friend of Karl Marx, was able

1:44:29.439 --> 1:44:33.879
<v Speaker 14>to predict the rise of capitalist state owned industries, writing quote.

1:44:34.000 --> 1:44:37.560
<v Speaker 14>At a further stage of evolution, this form also becomes insufficient.

1:44:37.960 --> 1:44:41.040
<v Speaker 14>The official representative of the capitalist state will ultimately have

1:44:41.080 --> 1:44:45.400
<v Speaker 14>to undertake the direction of production. This necessity for conversion

1:44:45.439 --> 1:44:48.280
<v Speaker 14>into state property is felt first in the great institutions

1:44:48.320 --> 1:44:53.040
<v Speaker 14>for intercourse and communication, the Post office, the telegrams the railways.

1:44:53.720 --> 1:44:56.800
<v Speaker 14>If the crisis demonstrates the incapacity of the bourgeoisie for

1:44:56.920 --> 1:45:00.960
<v Speaker 14>managing any longer modern productive forces, the transformation of the

1:45:00.960 --> 1:45:04.400
<v Speaker 14>great establishment for production and distribution into joint stock companies

1:45:04.400 --> 1:45:08.000
<v Speaker 14>and state property shows how unnecessary the bourgeoisie are for

1:45:08.040 --> 1:45:11.120
<v Speaker 14>that purpose. All the social functions of the capitalists are

1:45:11.120 --> 1:45:15.360
<v Speaker 14>now performed by salaried employees. The capitalist has no social

1:45:15.400 --> 1:45:19.960
<v Speaker 14>function than that of pocketing dividends, tearing off coupons, and

1:45:20.000 --> 1:45:23.280
<v Speaker 14>gambling at the stock exchange with the different capitalists to

1:45:23.320 --> 1:45:26.959
<v Speaker 14>spoil one another of their capital. At first, the capitalist

1:45:27.000 --> 1:45:30.240
<v Speaker 14>mode of production forces out the workers. Now it forces

1:45:30.240 --> 1:45:32.840
<v Speaker 14>out the capitalists and reduces them, just as it reduced

1:45:32.840 --> 1:45:36.160
<v Speaker 14>the workers to the ranks of the surflus population, although

1:45:36.200 --> 1:45:39.600
<v Speaker 14>not immediately into those of the industrial reserve army. But

1:45:39.680 --> 1:45:42.800
<v Speaker 14>angles imagined the state as a collective capitalist replacing the

1:45:42.800 --> 1:45:46.440
<v Speaker 14>individual capitalist. What no one could have foreseen was capitalists

1:45:46.439 --> 1:45:49.280
<v Speaker 14>break was capitalism breaking the collective nature of the state

1:45:49.439 --> 1:45:53.080
<v Speaker 14>entirely hollowing it out until its chunks competed with each

1:45:53.120 --> 1:45:56.040
<v Speaker 14>other on the market. This is the state of modern

1:45:56.120 --> 1:46:01.360
<v Speaker 14>Chinese soees. These SOEs are capitalist firms to market discipline.

1:46:01.479 --> 1:46:04.040
<v Speaker 14>They can and will fail and go under if they

1:46:04.040 --> 1:46:07.519
<v Speaker 14>aren't making enough money, and the government can and will

1:46:07.720 --> 1:46:10.439
<v Speaker 14>tear them apart and force the still state owned pieces

1:46:10.439 --> 1:46:14.080
<v Speaker 14>to compete against each other. These state owned industries also

1:46:14.200 --> 1:46:17.000
<v Speaker 14>largely are not supposed to be monopolies. Firms that get

1:46:17.040 --> 1:46:20.439
<v Speaker 14>too large and powerful can and will be broken up

1:46:20.479 --> 1:46:23.280
<v Speaker 14>and the parts once again set to compete against each other.

1:46:24.720 --> 1:46:29.240
<v Speaker 14>Weirder still, these soees are also listed on the stock markets,

1:46:29.600 --> 1:46:33.040
<v Speaker 14>meeting individual capitalists, and as we'll see later, even foreign

1:46:33.080 --> 1:46:36.519
<v Speaker 14>firms can buy forty nine percent stakes and nominally state

1:46:36.520 --> 1:46:41.679
<v Speaker 14>owned industries. Now, if the state doing market competition against

1:46:41.720 --> 1:46:45.920
<v Speaker 14>itself wasn't weird enough for you, let me introduce another complication,

1:46:46.800 --> 1:46:50.880
<v Speaker 14>the State Owned Asset Supervision and Administration Commission of the

1:46:50.880 --> 1:46:54.519
<v Speaker 14>State Council. And know, the State Owned Asset Supervision and

1:46:54.600 --> 1:46:57.240
<v Speaker 14>Administration Commission of the State Council is not a name

1:46:57.240 --> 1:46:59.040
<v Speaker 14>that sounds any better in Chinese.

1:46:59.120 --> 1:46:59.599
<v Speaker 9>If you have a.

1:46:59.560 --> 1:47:03.680
<v Speaker 14>Bureaucer rooted in Leninism, the product is a veritable corucopia

1:47:03.720 --> 1:47:06.360
<v Speaker 14>of the most absolutely dogshit name you've ever heard in

1:47:06.400 --> 1:47:10.960
<v Speaker 14>your entire life. This commission is better owned for obvious reasons,

1:47:11.000 --> 1:47:14.400
<v Speaker 14>as Sassak, and it is the government body that owns

1:47:14.439 --> 1:47:17.160
<v Speaker 14>the shares of most of the largest firms in China,

1:47:17.200 --> 1:47:21.400
<v Speaker 14>which are known as the national champions. Now you could

1:47:21.439 --> 1:47:24.000
<v Speaker 14>be forgiven for thinking you now understand the structure of

1:47:24.080 --> 1:47:27.719
<v Speaker 14>Chinese soez. Sasak, which is a part of the state,

1:47:28.000 --> 1:47:31.280
<v Speaker 14>owns the SOEs. Bob's your uncle, Everyone goes home for

1:47:31.320 --> 1:47:32.800
<v Speaker 14>the night, and the episode ends right here.

1:47:34.600 --> 1:47:35.760
<v Speaker 2>Unfortunately, it is.

1:47:35.760 --> 1:47:39.200
<v Speaker 14>Way more convoluted than that. When I said Sasak owns

1:47:39.200 --> 1:47:42.120
<v Speaker 14>the shares of the largest firms in China, that's only

1:47:42.160 --> 1:47:45.880
<v Speaker 14>true in a technical sense. What Sasak actually owns are

1:47:45.920 --> 1:47:49.280
<v Speaker 14>the shares of massive holding companies, companies that exist on

1:47:49.360 --> 1:47:52.479
<v Speaker 14>paper but whose existence is purely dedicated to owning the

1:47:52.520 --> 1:47:56.599
<v Speaker 14>shares of other companies. These holding companies own the shares

1:47:56.640 --> 1:47:58.960
<v Speaker 14>of the publicly traded companies you might have heard of,

1:47:59.040 --> 1:48:02.640
<v Speaker 14>like Sinopek China state owned oil companies. And this is

1:48:02.680 --> 1:48:05.559
<v Speaker 14>where the simplistic narrative of the Chinese soe, a single

1:48:05.600 --> 1:48:09.080
<v Speaker 14>firm owned by the state under its direct political control,

1:48:09.240 --> 1:48:13.080
<v Speaker 14>completely falls apart, because again, the state doesn't really own

1:48:13.160 --> 1:48:16.280
<v Speaker 14>these firms directly. What they own is a holding company

1:48:16.600 --> 1:48:22.280
<v Speaker 14>that owns the stock of the soees. That holding company, however,

1:48:22.640 --> 1:48:26.000
<v Speaker 14>is the actual basis of the organization of Chinese state ownership.

1:48:26.560 --> 1:48:29.479
<v Speaker 14>The building blocks of the Chinese state economy aren't single

1:48:29.520 --> 1:48:33.320
<v Speaker 14>state owned enterprises at all. The economy is actually composed

1:48:33.360 --> 1:48:37.120
<v Speaker 14>of what are called business groups. American listeners may not

1:48:37.200 --> 1:48:39.240
<v Speaker 14>be very familiar with business groups, but there are a

1:48:39.240 --> 1:48:41.960
<v Speaker 14>common sight in what became known as the Tiger economies,

1:48:42.439 --> 1:48:45.560
<v Speaker 14>a series of economies that's all rabid industrial development in

1:48:45.600 --> 1:48:48.439
<v Speaker 14>the post World War two era, largely fueled by the

1:48:48.479 --> 1:48:51.600
<v Speaker 14>demands of American military supply lines for its wars in

1:48:51.680 --> 1:48:56.440
<v Speaker 14>Korea and Vietnam. The two most infamous are the Japanese Keretsu,

1:48:56.880 --> 1:48:59.840
<v Speaker 14>the successor to the old Japanese Zaibatsu that dominated the

1:49:00.240 --> 1:49:03.880
<v Speaker 14>word Japanese economy and which were to some extent broken

1:49:03.960 --> 1:49:08.320
<v Speaker 14>up after the war, and Korean Chabel conglomerates. These massive

1:49:08.360 --> 1:49:11.479
<v Speaker 14>groups of businesses are either owned by the same people

1:49:11.560 --> 1:49:14.599
<v Speaker 14>or families in the case of the chabel, or linked

1:49:14.600 --> 1:49:20.000
<v Speaker 14>by mutual shareholding of each other's companies. Like Keatsu, the

1:49:20.040 --> 1:49:23.719
<v Speaker 14>groups cooperate and coordinate the business strategy instead of competing

1:49:23.720 --> 1:49:26.280
<v Speaker 14>against each other, which allows them to carry out a

1:49:26.360 --> 1:49:29.520
<v Speaker 14>level of long term planning that's sometimes difficult for individual

1:49:29.560 --> 1:49:33.759
<v Speaker 14>for profit companies. Chinese economists sent to Japan to study

1:49:33.800 --> 1:49:37.360
<v Speaker 14>keatsu in the seventies and eighties returned with policy in hand,

1:49:37.760 --> 1:49:40.639
<v Speaker 14>but the business groups that eventually emerged in the Chinese

1:49:40.680 --> 1:49:43.840
<v Speaker 14>economy after an extended process of trial and error are

1:49:43.880 --> 1:49:47.559
<v Speaker 14>different than their Korean or Japanese counterparts. Where chabel are

1:49:47.640 --> 1:49:50.919
<v Speaker 14>organized around families, and keatsu are organized around a commercial

1:49:50.960 --> 1:49:53.800
<v Speaker 14>bank that provides financing for the companies and the group,

1:49:54.600 --> 1:49:58.040
<v Speaker 14>Chinese businesses are organized by those holding companies one hundred

1:49:58.040 --> 1:50:01.920
<v Speaker 14>percent owned by Sassak and therefore the Chinese State. Those

1:50:01.960 --> 1:50:06.280
<v Speaker 14>holding companies, also sometimes called core companies, own the majority

1:50:06.320 --> 1:50:09.200
<v Speaker 14>of the stock of a variety of public betraded companies.

1:50:09.520 --> 1:50:13.000
<v Speaker 14>They also own a finance company which finances the companies

1:50:13.360 --> 1:50:16.680
<v Speaker 14>and work with research institutes which carry out scientific and

1:50:16.720 --> 1:50:20.920
<v Speaker 14>research development for the entire group. These research institutes, which

1:50:20.960 --> 1:50:24.519
<v Speaker 14>are often university affiliated, are technically nonprofit, but take money

1:50:24.600 --> 1:50:27.719
<v Speaker 14>from the core companies in exchange for the research development

1:50:27.720 --> 1:50:33.400
<v Speaker 14>they do. Chinese business groups are often massive, organizing hundreds

1:50:33.400 --> 1:50:36.720
<v Speaker 14>of companies who also maintain trade and supply relations with

1:50:36.840 --> 1:50:40.800
<v Speaker 14>hundreds more companies. Technically outside the group. These groups are

1:50:40.840 --> 1:50:44.120
<v Speaker 14>organized by what's called articles of grouping, which the core

1:50:44.160 --> 1:50:46.800
<v Speaker 14>holding company who owns the stock, and the rest of

1:50:46.800 --> 1:50:50.960
<v Speaker 14>the companies get those companies to sign. These articles form

1:50:51.000 --> 1:50:53.400
<v Speaker 14>a top down structure for the entire group that also

1:50:53.439 --> 1:50:56.920
<v Speaker 14>includes council and management bodies for the entire group, with

1:50:57.000 --> 1:50:59.640
<v Speaker 14>representatives from each of the companies in the group. This

1:50:59.680 --> 1:51:03.240
<v Speaker 14>truck sure in theory, is how the CCP transmits policy

1:51:03.320 --> 1:51:06.080
<v Speaker 14>down from single holding companies to all of their downstream

1:51:06.120 --> 1:51:10.559
<v Speaker 14>subsidiaries and allies. And this is important because, at least

1:51:10.560 --> 1:51:13.639
<v Speaker 14>in theory, business groups are supposed to carry out government

1:51:13.680 --> 1:51:17.439
<v Speaker 14>industrial policy and economic developments. But in the real world

1:51:17.680 --> 1:51:22.040
<v Speaker 14>this is a significant challenge because again, even individual business

1:51:22.040 --> 1:51:24.840
<v Speaker 14>groups comprise hundreds of companies, and the states grasp on

1:51:24.880 --> 1:51:27.720
<v Speaker 14>them as often tenuous, as seen by a wave of

1:51:27.720 --> 1:51:30.559
<v Speaker 14>state owned companies that theoretically are supposed to make things

1:51:31.000 --> 1:51:34.160
<v Speaker 14>getting into real estate speculation a problem the CCP has

1:51:34.160 --> 1:51:36.160
<v Speaker 14>been attempting to deal with since two thousand and eight

1:51:36.240 --> 1:51:38.320
<v Speaker 14>and only really has gotten under control in the last

1:51:38.320 --> 1:51:42.960
<v Speaker 14>two years. But you know who will not do housing

1:51:43.080 --> 1:51:47.800
<v Speaker 14>speculation instead of making ads for you? It is the

1:51:47.880 --> 1:51:51.040
<v Speaker 14>companies and the products and services that support this podcast,

1:51:52.680 --> 1:51:55.960
<v Speaker 14>and we're back. So confronted with the enormity of the

1:51:56.000 --> 1:51:59.519
<v Speaker 14>scale of Chinese business groups, how does state control over

1:51:59.600 --> 1:52:04.599
<v Speaker 14>these groups actually work? In theory, regulation operates around two channels.

1:52:06.040 --> 1:52:09.519
<v Speaker 14>SASAK owns the holding companies, which allows it, in theory,

1:52:09.560 --> 1:52:11.800
<v Speaker 14>to make decisions that a shareholder would be able to

1:52:11.960 --> 1:52:15.599
<v Speaker 14>make it a private corporation. There's also a parallel corpus

1:52:15.600 --> 1:52:18.759
<v Speaker 14>structure directly run by the party, and high ranking people

1:52:18.800 --> 1:52:21.280
<v Speaker 14>in the corpus structure become party members and are sent

1:52:21.320 --> 1:52:24.000
<v Speaker 14>to cadre trainings at places like the Central Party School

1:52:24.040 --> 1:52:28.360
<v Speaker 14>in Beijing. Meanwhile, people swap between SASSAK and high level

1:52:28.400 --> 1:52:32.120
<v Speaker 14>manager positions, and the heads of large soees also have

1:52:32.240 --> 1:52:35.680
<v Speaker 14>positions in the Chinese government itself. Trying to explain all

1:52:35.720 --> 1:52:37.800
<v Speaker 14>of the positions they have and the councils they're on

1:52:37.920 --> 1:52:41.800
<v Speaker 14>and their technical ministerial ranks is a disaster, because, oh boy,

1:52:41.840 --> 1:52:44.439
<v Speaker 14>if you think the American government is confusing, try sorting

1:52:44.439 --> 1:52:47.559
<v Speaker 14>out who does what in a party state. The moral

1:52:47.600 --> 1:52:49.800
<v Speaker 14>of the story is that the CCP tries to keep

1:52:49.840 --> 1:52:52.920
<v Speaker 14>control over the enormous number of companies it technically owns

1:52:53.080 --> 1:52:55.200
<v Speaker 14>through control of who gets appointed as the head of

1:52:55.320 --> 1:52:58.439
<v Speaker 14>soees through Sassak, which is directly a part of the state,

1:52:58.920 --> 1:53:03.000
<v Speaker 14>and by integrating SOE heads into various government and party bodies.

1:53:03.920 --> 1:53:07.599
<v Speaker 14>They also are somewhat embarrassingly given that they owe these

1:53:07.640 --> 1:53:10.120
<v Speaker 14>companies forced to directly go after them through the law

1:53:10.680 --> 1:53:14.120
<v Speaker 14>and through the court system, which works sometimes and also

1:53:14.200 --> 1:53:21.240
<v Speaker 14>doesn't work other times, but this relationship is multidirectional. Leewen

1:53:21.360 --> 1:53:25.720
<v Speaker 14>Lynn and Curtis J. Milhoft, two scholars who've written extensively

1:53:25.720 --> 1:53:29.559
<v Speaker 14>about Chinese corporate structure, argue convincingly that the deep integration

1:53:29.680 --> 1:53:33.400
<v Speaker 14>of the Party into soees after state owned industries have

1:53:33.479 --> 1:53:38.080
<v Speaker 14>been corporatized, that is, turned from direct state industries run

1:53:38.160 --> 1:53:42.280
<v Speaker 14>by state employees to profit seeking market corporations own through shares,

1:53:43.479 --> 1:53:45.599
<v Speaker 14>was a way to buy the Party off and allow

1:53:45.680 --> 1:53:48.400
<v Speaker 14>these firms to become more capitalists in ways that wouldn't

1:53:48.439 --> 1:53:51.080
<v Speaker 14>have worked if the Party wasn't also getting rich off

1:53:51.080 --> 1:53:54.360
<v Speaker 14>of it. It's not just that China has state owned industries,

1:53:54.640 --> 1:53:57.240
<v Speaker 14>It's that the corportization of state owned industries has made

1:53:57.720 --> 1:54:02.519
<v Speaker 14>the Party and the Chinese state increasingly capitalists, and this

1:54:02.600 --> 1:54:06.440
<v Speaker 14>raises another question. As the Chinese state grows more capitalists

1:54:07.160 --> 1:54:10.040
<v Speaker 14>are public and private Chinese firms. Even all that different,

1:54:11.040 --> 1:54:13.919
<v Speaker 14>private firms also have links to the state through equity

1:54:14.040 --> 1:54:17.920
<v Speaker 14>have joint ventures with soees, where private companies will own

1:54:17.920 --> 1:54:19.880
<v Speaker 14>a part of a company and an SOE will own

1:54:19.880 --> 1:54:23.400
<v Speaker 14>another part of a company. Private companies expand and get

1:54:23.439 --> 1:54:27.679
<v Speaker 14>access to credit through partnering with local sos. In essence,

1:54:27.840 --> 1:54:30.000
<v Speaker 14>many of the things that are supposed to make sos

1:54:30.040 --> 1:54:32.960
<v Speaker 14>different from private companies are shared by both. From the

1:54:33.000 --> 1:54:39.200
<v Speaker 14>profit motive to state affiliation as milhop to put it quote, functionally,

1:54:39.640 --> 1:54:43.960
<v Speaker 14>SOEs and large pos private enterprises in China share many

1:54:43.960 --> 1:54:47.240
<v Speaker 14>similarities in the areas commonly thought to distinguish state owned

1:54:47.280 --> 1:54:51.440
<v Speaker 14>firms from privately owned firms. Market access received of state subsidies,

1:54:51.480 --> 1:54:55.440
<v Speaker 14>proximity state power, and execution of the government's policy objectives.

1:54:56.240 --> 1:54:58.760
<v Speaker 14>A complete account of Chinese state capitalists and much explain

1:54:58.840 --> 1:55:04.440
<v Speaker 14>these similarities. Even figuring out what legally is an SOE

1:55:04.880 --> 1:55:08.440
<v Speaker 14>and what's technically still a private firm gets very weird,

1:55:08.600 --> 1:55:09.600
<v Speaker 14>very fast.

1:55:10.920 --> 1:55:11.440
<v Speaker 2>ZTE.

1:55:11.640 --> 1:55:16.040
<v Speaker 14>For example, a giant Chinese telecom telecom company is owned

1:55:16.040 --> 1:55:18.920
<v Speaker 14>by a bewildering array of shell and holding companies, which

1:55:18.960 --> 1:55:21.240
<v Speaker 14>are in turn owned by other companies, some of which

1:55:21.240 --> 1:55:25.080
<v Speaker 14>are state owned. This is the level of ownership confusion

1:55:25.080 --> 1:55:28.040
<v Speaker 14>we're working at here. If the largest stake of a

1:55:28.120 --> 1:55:31.280
<v Speaker 14>company is owned by a holding company that's owned in

1:55:31.320 --> 1:55:34.160
<v Speaker 14>turn by a combination of two soees who own fifty

1:55:34.200 --> 1:55:37.120
<v Speaker 14>one percent of the stock and a private investors company

1:55:37.160 --> 1:55:39.600
<v Speaker 14>who owns forty nine percent of the stock, is the

1:55:39.640 --> 1:55:43.440
<v Speaker 14>company state owned? And it gets worse in CTEs case

1:55:43.520 --> 1:55:46.760
<v Speaker 14>because even if you assume, okay, the majority stake in

1:55:46.800 --> 1:55:49.720
<v Speaker 14>this company is owned by an SOE, therefore it's state owned,

1:55:50.120 --> 1:55:52.280
<v Speaker 14>you would assume that the state or a state owned

1:55:52.320 --> 1:55:54.040
<v Speaker 14>company would manage the corporation.

1:55:54.200 --> 1:55:54.440
<v Speaker 9>Right.

1:55:55.040 --> 1:55:59.560
<v Speaker 14>Wrong. In Zte's case, the soees worked out in agreement

1:55:59.600 --> 1:56:02.920
<v Speaker 14>with the other investor such that ZT is technically state

1:56:02.960 --> 1:56:07.520
<v Speaker 14>owned but privately managed. And this, it turns out, is

1:56:07.560 --> 1:56:11.360
<v Speaker 14>a very common arrangement. Because of laws about foreign ownership

1:56:11.400 --> 1:56:14.360
<v Speaker 14>of companies operating in China, many state owned enterprises are

1:56:14.360 --> 1:56:18.600
<v Speaker 14>actually joint partnerships between SOEs and foreign corporations, where the

1:56:18.680 --> 1:56:20.880
<v Speaker 14>SOE owns fifty one percent of the stock and the

1:56:20.920 --> 1:56:23.800
<v Speaker 14>foreign corporation owns forty nine percent of the stock while

1:56:23.880 --> 1:56:27.760
<v Speaker 14>running the actual company in extracting profits from it even

1:56:27.840 --> 1:56:31.560
<v Speaker 14>one hundred percent. Chinese firms, of which there are many,

1:56:32.160 --> 1:56:35.000
<v Speaker 14>pose a challenge to the traditional conception of sos is

1:56:35.120 --> 1:56:36.760
<v Speaker 14>run by the state for the good of the state

1:56:36.800 --> 1:56:40.440
<v Speaker 14>and its political objectives. This goes back to their structure

1:56:40.520 --> 1:56:45.000
<v Speaker 14>as corporations the state owns by shareholding. This means, as

1:56:45.000 --> 1:56:49.160
<v Speaker 14>I've emphasized, that these sos aren't government ministries, their companies

1:56:49.200 --> 1:56:51.240
<v Speaker 14>trying to make a profit and are run by their

1:56:51.240 --> 1:56:54.960
<v Speaker 14>own managers. These firms have a total workforce of seventy

1:56:55.080 --> 1:56:59.760
<v Speaker 14>million people, which makes direct regulation very difficult in practice.

1:57:00.000 --> 1:57:02.280
<v Speaker 14>This means soez are a lot more autonomous in direct

1:57:02.320 --> 1:57:05.840
<v Speaker 14>state control, even with all the state guards put in

1:57:05.880 --> 1:57:08.800
<v Speaker 14>place than you'd think just from the word state owned industry.

1:57:10.080 --> 1:57:13.000
<v Speaker 14>Another thing that makes soez more like private companies is

1:57:13.000 --> 1:57:15.720
<v Speaker 14>that money from soez goes back to the company and

1:57:15.760 --> 1:57:18.480
<v Speaker 14>not to the state, to which it pays dividends but

1:57:18.520 --> 1:57:21.560
<v Speaker 14>not much else. This means that soees have their own

1:57:21.600 --> 1:57:25.800
<v Speaker 14>revenue stream that's not dependent on state budget allocations. Meanwhile,

1:57:26.000 --> 1:57:30.280
<v Speaker 14>private firms like soos are operated by members of symbolic

1:57:30.400 --> 1:57:34.480
<v Speaker 14>party congresses, and private firms also get state subsidies and

1:57:34.560 --> 1:57:38.520
<v Speaker 14>access to loans from state banks. A common canard about

1:57:38.560 --> 1:57:41.720
<v Speaker 14>the unfairness of anti competitive Chinese soez it applies to

1:57:41.760 --> 1:57:44.840
<v Speaker 14>private firms as well, and at this point I must

1:57:44.880 --> 1:57:47.920
<v Speaker 14>point out that any company anywhere in the world can

1:57:48.000 --> 1:57:50.560
<v Speaker 14>make money by allying with the state and getting access

1:57:50.560 --> 1:57:53.760
<v Speaker 14>to state resources. The US does this too, especially state

1:57:53.760 --> 1:57:55.680
<v Speaker 14>and local governments, who are all too happy to give

1:57:55.800 --> 1:58:00.919
<v Speaker 14>enormous tax breaks and even provide prison labor to private companies. Meanwhile,

1:58:01.000 --> 1:58:03.240
<v Speaker 14>tech companies like Amazon and Google are kept a float

1:58:03.240 --> 1:58:05.800
<v Speaker 14>by massive government contract to say nothing of the American

1:58:05.840 --> 1:58:09.160
<v Speaker 14>defense industry. In the US, we call this corruption, or

1:58:09.160 --> 1:58:11.280
<v Speaker 14>at least we used to, until it became legal to

1:58:11.320 --> 1:58:14.400
<v Speaker 14>literally buy senators, a thing that nat Sek dipshits always

1:58:14.440 --> 1:58:16.400
<v Speaker 14>seem to forget when they talk about the uniqueness of

1:58:16.400 --> 1:58:19.680
<v Speaker 14>the Chinese economy and its relation to subsidies. There are

1:58:19.680 --> 1:58:22.640
<v Speaker 14>obviously differences between the US and Chinese economies, but arguing

1:58:22.680 --> 1:58:26.000
<v Speaker 14>that businesses having ties to the state which they extract

1:58:26.000 --> 1:58:30.120
<v Speaker 14>benefits from constitutes a unique form of capitalism as incomprehensibly absurd.

1:58:31.160 --> 1:58:33.440
<v Speaker 14>None does this have stopped China watchers from the most

1:58:33.520 --> 1:58:37.680
<v Speaker 14>rabid reactionaries and the most stalwart or self described style

1:58:37.760 --> 1:58:41.200
<v Speaker 14>wart communists to declare that China carries out something called

1:58:41.240 --> 1:58:44.360
<v Speaker 14>industrial policy through its soees, which makes it different from

1:58:44.360 --> 1:58:49.600
<v Speaker 14>other neoliberal states. So what is industrial policy? In theory,

1:58:50.120 --> 1:58:53.240
<v Speaker 14>industrial policy refers to the state giving subsidies and funding

1:58:53.240 --> 1:58:57.560
<v Speaker 14>to specific corporations in order to pursue specific economic objectives

1:58:57.560 --> 1:59:02.200
<v Speaker 14>the market wouldn't normally have pursued. These writers point the

1:59:02.280 --> 1:59:06.280
<v Speaker 14>preferential treatment that Chinese SOEs have to credit and subsidies

1:59:06.280 --> 1:59:08.400
<v Speaker 14>that they receive from the government as evidence of the

1:59:08.400 --> 1:59:12.880
<v Speaker 14>subordination of the market to the political which they also

1:59:12.920 --> 1:59:17.040
<v Speaker 14>claim is essentially a form of socialist state planning. My

1:59:17.120 --> 1:59:19.200
<v Speaker 14>response to this is that I will accept that an

1:59:19.240 --> 1:59:23.160
<v Speaker 14>soe getting a subsidy is socialist state planning the moment

1:59:23.240 --> 1:59:25.360
<v Speaker 14>they agree that the US as a socialist state because

1:59:25.400 --> 1:59:29.320
<v Speaker 14>of its coren subsidies, despite writing about China somehow turning

1:59:29.320 --> 1:59:32.440
<v Speaker 14>everyone into an archical capitalist's. State subsidies in the form

1:59:32.480 --> 1:59:36.320
<v Speaker 14>of direct cash transfers, tax breaks, preferential legal treatment, technology transfers,

1:59:36.320 --> 1:59:38.480
<v Speaker 14>and a thousand other forms of state aid are as

1:59:38.480 --> 1:59:42.520
<v Speaker 14>old as capitalism itself and are pretty normal even under neoliberalism.

1:59:43.400 --> 1:59:47.200
<v Speaker 14>People describe these measures as industrial policy using state favor

1:59:47.320 --> 1:59:51.000
<v Speaker 14>to promote certain industries. But corn subsidies put lie to

1:59:51.080 --> 1:59:54.080
<v Speaker 14>the claim that industrial policy is some unique thing of

1:59:54.120 --> 1:59:57.400
<v Speaker 14>a new era emerging in capitalism that I totally disappeared

1:59:57.400 --> 2:00:01.560
<v Speaker 14>with neoliberalism. American and other agricultural subsidies are one of

2:00:01.600 --> 2:00:05.240
<v Speaker 14>the largest and most expensive industrial policy regimes in the world,

2:00:05.640 --> 2:00:08.920
<v Speaker 14>constituting half a trillion dollars spent since nineteen fifty five.

2:00:09.640 --> 2:00:12.000
<v Speaker 14>They are also written in as exceptions to most of

2:00:12.000 --> 2:00:15.920
<v Speaker 14>the world's major free trade agreements. We also need to

2:00:16.000 --> 2:00:20.320
<v Speaker 14>ask what is the difference between industrial policy, which is

2:00:20.360 --> 2:00:23.440
<v Speaker 14>state strategic investment in certain sectors to develop their economy,

2:00:23.680 --> 2:00:27.000
<v Speaker 14>and regulatory capture, where control over agencies or even the

2:00:27.080 --> 2:00:32.120
<v Speaker 14>legislature itself is taken over by specialistist groups. This question

2:00:32.240 --> 2:00:35.080
<v Speaker 14>sounds silly, but the results a company in a sector

2:00:35.080 --> 2:00:37.400
<v Speaker 14>getting handed a pile of money in various forms by

2:00:37.400 --> 2:00:42.440
<v Speaker 14>the state looks exactly the same. Those corn subsidies arguably

2:00:42.480 --> 2:00:45.600
<v Speaker 14>are industrial policy. They were technically originally designed to ensure

2:00:45.640 --> 2:00:48.280
<v Speaker 14>that the US would always have a supply of cheap food,

2:00:48.520 --> 2:00:50.680
<v Speaker 14>But on the other hand, the real reason they exist

2:00:50.720 --> 2:00:53.520
<v Speaker 14>has nothing to do with planning whatsoever. They exist because

2:00:53.520 --> 2:00:56.240
<v Speaker 14>the copala of legislatures from farming states have enough power

2:00:56.280 --> 2:00:58.040
<v Speaker 14>to shut down both the House and the Senate if

2:00:58.080 --> 2:01:00.880
<v Speaker 14>their demands aren't met. So every year the state bows

2:01:00.880 --> 2:01:03.120
<v Speaker 14>to the corn lobby and pays them billions of dollars.

2:01:04.480 --> 2:01:08.040
<v Speaker 14>So is this industrial policy or is it regulatory capture?

2:01:08.600 --> 2:01:11.680
<v Speaker 14>And can the two even be distinguished? In capitalist countries?

2:01:12.760 --> 2:01:14.879
<v Speaker 14>This is a question we need to take very seriously.

2:01:14.920 --> 2:01:16.960
<v Speaker 14>In the Chinese case. At the same time, we ask

2:01:17.000 --> 2:01:21.040
<v Speaker 14>ourselves what is the actual objective of the Chinese state?

2:01:21.720 --> 2:01:24.400
<v Speaker 14>Is it decoupling in retrenchment from the West or is

2:01:24.400 --> 2:01:27.640
<v Speaker 14>it making money? There is significant evidence that it's the latter.

2:01:28.160 --> 2:01:31.240
<v Speaker 14>For one thing, China receives an enormous amount of foreign

2:01:31.280 --> 2:01:35.240
<v Speaker 14>direct investments, something that everyone seems to conveniently forgets, even

2:01:35.280 --> 2:01:37.080
<v Speaker 14>though it was one of the key elements that fueled

2:01:37.120 --> 2:01:39.600
<v Speaker 14>Chinese industrialization and plays a major role in the Chinese

2:01:39.600 --> 2:01:44.160
<v Speaker 14>economy to this day. Meanwhile, US affiliates in China alone

2:01:44.400 --> 2:01:46.960
<v Speaker 14>had over half a trillion dollars of sales just in

2:01:47.040 --> 2:01:50.800
<v Speaker 14>twenty eighteen. While the focus of most analysis has been

2:01:50.920 --> 2:01:53.680
<v Speaker 14>in flashy disputes between the US and China over their

2:01:53.680 --> 2:01:57.560
<v Speaker 14>attempts to produce their own semiconductors. China has also liberalized

2:01:57.600 --> 2:02:00.400
<v Speaker 14>its foreign investment laws in the last few years and

2:02:00.520 --> 2:02:04.120
<v Speaker 14>allowed foreign companies and industries like insurance to operate directly

2:02:04.120 --> 2:02:08.440
<v Speaker 14>instead of running through joint partnerships with Chinese stakeholders. Even

2:02:08.480 --> 2:02:10.920
<v Speaker 14>the chairman of Sassak gave a speech in February about

2:02:10.960 --> 2:02:14.000
<v Speaker 14>how his goal was to increase the profitability of Chinese soees.

2:02:15.160 --> 2:02:18.720
<v Speaker 14>China is and will remain deeply enmeshed in the global

2:02:18.720 --> 2:02:23.240
<v Speaker 14>capitalist economy, and this, I think is as much as

2:02:23.280 --> 2:02:27.080
<v Speaker 14>their unwillingness to grasp how sooes actually work. The fatal

2:02:27.160 --> 2:02:30.839
<v Speaker 14>flaw of analysis of the Chinese economy and its obsession

2:02:30.960 --> 2:02:34.800
<v Speaker 14>with formal state ownership. These analyzes are not a serious

2:02:34.840 --> 2:02:37.839
<v Speaker 14>attempt to look at the actual structure of the economic

2:02:37.920 --> 2:02:41.880
<v Speaker 14>system the entire world, including China, lives under. There are

2:02:41.920 --> 2:02:44.400
<v Speaker 14>several kinds of arguments that we need to look beyond

2:02:44.440 --> 2:02:48.640
<v Speaker 14>formal ownership to understand capitalism. More broadly, there is a

2:02:48.680 --> 2:02:52.120
<v Speaker 14>somewhat complicated Marxist argument which holds that while we talk

2:02:52.120 --> 2:02:54.720
<v Speaker 14>about capitalism as a system where the ruling class owns

2:02:54.720 --> 2:02:57.200
<v Speaker 14>the means of production, of the working class, which owns nothing,

2:02:57.560 --> 2:03:00.440
<v Speaker 14>is forced to work for them that's not all capitalists is.

2:03:01.360 --> 2:03:04.840
<v Speaker 14>Capitalism is also a series of commodity production, in which

2:03:04.880 --> 2:03:08.320
<v Speaker 14>objects confront each other in the market and appear as

2:03:08.360 --> 2:03:12.480
<v Speaker 14>commodities with their own discrete values based on abstract labor time.

2:03:13.440 --> 2:03:17.080
<v Speaker 14>Generalize commodity production, which is people producing commodities from market

2:03:17.120 --> 2:03:19.680
<v Speaker 14>exchange and not for other purposes, is the other core

2:03:19.760 --> 2:03:24.200
<v Speaker 14>component of capitalism. And when you're dealing with generalized commodity production,

2:03:24.320 --> 2:03:27.120
<v Speaker 14>it doesn't really matter whether the company that owns the

2:03:27.160 --> 2:03:29.840
<v Speaker 14>holding company that owns the company that makes the commodity

2:03:30.320 --> 2:03:32.720
<v Speaker 14>is owned by the state or a hedge fund or

2:03:32.760 --> 2:03:35.600
<v Speaker 14>a bank or a softeign wealth fund. It still reproduces

2:03:35.600 --> 2:03:39.160
<v Speaker 14>commodity production, which means it's still just capitalism, but with

2:03:39.280 --> 2:03:44.520
<v Speaker 14>more complex formal ownership mechanisms. There's also the David Graeber argument,

2:03:44.600 --> 2:03:47.560
<v Speaker 14>which goes, Okay, sure, state owned property is technically the

2:03:47.600 --> 2:03:51.080
<v Speaker 14>property of the people TM, but try and actually go

2:03:51.200 --> 2:03:53.360
<v Speaker 14>there and see how fast the cops show up and

2:03:53.400 --> 2:03:57.400
<v Speaker 14>take you away. Just like private ownership, you still don't

2:03:57.480 --> 2:04:01.480
<v Speaker 14>own public property any substantive sense. It's just controlled by

2:04:01.520 --> 2:04:04.080
<v Speaker 14>a different group of bureaucrats with guns and focusing purely

2:04:04.120 --> 2:04:06.680
<v Speaker 14>on ownership to define an economic system gets you nowhere.

2:04:07.400 --> 2:04:10.440
<v Speaker 14>And then there's my argument, which is that people are

2:04:10.480 --> 2:04:14.080
<v Speaker 14>absolutely obsessed with looking at capitalism from the perspective of capital,

2:04:14.360 --> 2:04:16.600
<v Speaker 14>which means that they are absolutely obsessed with the question

2:04:16.640 --> 2:04:19.480
<v Speaker 14>of ownership. But what happens if you look at so

2:04:19.560 --> 2:04:22.320
<v Speaker 14>called state capitalism and the nature of state ownership from

2:04:22.320 --> 2:04:25.800
<v Speaker 14>the perspective of the working class, Everything suddenly becomes a

2:04:25.840 --> 2:04:29.880
<v Speaker 14>lot clearer. Soe workers are a bit better off than

2:04:29.960 --> 2:04:33.040
<v Speaker 14>not as we counterparts, but their jobs suck ass, their

2:04:33.040 --> 2:04:35.680
<v Speaker 14>hours are long, and they don't make that much money.

2:04:36.200 --> 2:04:38.480
<v Speaker 14>They are fully dependent on selling their labor to the

2:04:38.520 --> 2:04:41.800
<v Speaker 14>market to survive. And all of these companies have hundreds

2:04:41.840 --> 2:04:44.640
<v Speaker 14>of subsidiaries and suppliers with a variety of levels of

2:04:44.680 --> 2:04:48.120
<v Speaker 14>state ownership, and people who work for those companies' lives

2:04:48.120 --> 2:04:51.360
<v Speaker 14>are even shittier. Meanwhile, the means of production and the

2:04:51.360 --> 2:04:55.520
<v Speaker 14>physical infrastructure of so called state capitalism was built by

2:04:55.520 --> 2:04:58.240
<v Speaker 14>workers who were left with nothing but silicosis. After turning

2:04:58.240 --> 2:05:00.880
<v Speaker 14>places like Shenzhen from fishingville is to a city with

2:05:00.920 --> 2:05:03.960
<v Speaker 14>a population of over ten million people in less than

2:05:03.960 --> 2:05:09.080
<v Speaker 14>thirty years. This is the ultimate truth of the Chinese economy,

2:05:09.360 --> 2:05:11.960
<v Speaker 14>just as it is the ultimate truth of the American economy.

2:05:13.320 --> 2:05:16.360
<v Speaker 14>We sell our lives for nothing, and our only reward

2:05:16.440 --> 2:05:17.680
<v Speaker 14>in the end is to.

2:05:17.680 --> 2:05:31.280
<v Speaker 15>Die amidst the wonders of the world that was never ours.

2:05:36.240 --> 2:05:40.280
<v Speaker 1>Ah, welcome back to it could happen here a podcast.

2:05:41.760 --> 2:05:46.640
<v Speaker 1>It's a podcast. I'm Robert Evans, and with me today

2:05:46.800 --> 2:05:50.480
<v Speaker 1>is Garrison Davis and James Stout.

2:05:51.080 --> 2:05:55.520
<v Speaker 2>Hello, a Canadian, a British woman and a text and

2:05:55.640 --> 2:05:56.840
<v Speaker 2>walk into a podcast.

2:05:57.040 --> 2:06:02.120
<v Speaker 1>Yeah, into a podcast. Only two of them can drink

2:06:02.160 --> 2:06:02.560
<v Speaker 1>in a bar.

2:06:03.960 --> 2:06:05.920
<v Speaker 2>That's not true in Canada. We can all.

2:06:05.840 --> 2:06:09.720
<v Speaker 1>Drink in a bar now, Garrison. A moment ago, you

2:06:09.760 --> 2:06:12.440
<v Speaker 1>were holding your hand above a lit candle in a

2:06:12.480 --> 2:06:15.520
<v Speaker 1>way that reminded me of g. Gordon Litty, the Nazi

2:06:15.560 --> 2:06:19.200
<v Speaker 1>who masterminded the Watergate breaking, and in order to convince

2:06:19.240 --> 2:06:21.880
<v Speaker 1>people that he was a hard man, would regularly burn

2:06:21.960 --> 2:06:24.400
<v Speaker 1>the palm with his hand on a candle while staring

2:06:24.440 --> 2:06:24.760
<v Speaker 1>at them.

2:06:28.320 --> 2:06:35.640
<v Speaker 7>Gender, Great, g Gordon Letty, you don't know enough about

2:06:35.640 --> 2:06:36.240
<v Speaker 7>We'll talk about g.

2:06:36.320 --> 2:06:40.360
<v Speaker 1>Gordon Litty, but today we're talking about something else, problematic

2:06:41.000 --> 2:06:46.120
<v Speaker 1>artificial intelligence, which is not a thing that exists anywhere.

2:06:46.400 --> 2:06:51.040
<v Speaker 1>It is instead a terrible, terrible error. Going back to

2:06:51.120 --> 2:06:55.600
<v Speaker 1>like the sixties. In case of terminology, when we talk

2:06:55.640 --> 2:06:58.880
<v Speaker 1>about all of the things that people are like, you know,

2:06:58.920 --> 2:07:02.240
<v Speaker 1>flipping out as AI is chat GPT and stable diffusion

2:07:02.360 --> 2:07:07.880
<v Speaker 1>and fucking all all these other sort of like different programs.

2:07:07.920 --> 2:07:11.800
<v Speaker 1>They're not intelligences. They're you know, the chat GPT is

2:07:11.840 --> 2:07:15.839
<v Speaker 1>like a large language model. They're all essentially like bots

2:07:15.960 --> 2:07:20.240
<v Speaker 1>that you train to understand kind of like what the

2:07:20.480 --> 2:07:24.800
<v Speaker 1>likeliest thing that what the likeliest appropriate response is to

2:07:24.920 --> 2:07:29.280
<v Speaker 1>like a given prompt. That's kind of like the broadest

2:07:29.320 --> 2:07:32.040
<v Speaker 1>way to explain it. It's complicated, and they're you know,

2:07:32.200 --> 2:07:35.200
<v Speaker 1>very useful, but obviously if you've been paying attention to

2:07:35.240 --> 2:07:38.040
<v Speaker 1>the world right now, there's just a whole bunch of

2:07:38.080 --> 2:07:40.360
<v Speaker 1>bullshit about them. And I think to kind of make

2:07:40.480 --> 2:07:44.680
<v Speaker 1>sense of why we're seeing some of the shit around

2:07:44.720 --> 2:07:47.600
<v Speaker 1>AI that we're seeing. And for a little bit of specificity,

2:07:48.640 --> 2:07:50.800
<v Speaker 1>there have been like this kind of endless series of

2:07:51.360 --> 2:07:54.320
<v Speaker 1>articles around this open letter signed by a bunch of

2:07:54.520 --> 2:07:57.440
<v Speaker 1>luminaries in the AI feel talking about how you know,

2:07:57.480 --> 2:07:59.480
<v Speaker 1>there need to be laws put in place to stop

2:07:59.480 --> 2:08:03.040
<v Speaker 1>it from in the world. You know, you've seen articles

2:08:03.040 --> 2:08:06.920
<v Speaker 1>about like oh x percentage of AI researchers think that

2:08:07.000 --> 2:08:09.680
<v Speaker 1>it could. It could destroy the planet, destroy the human

2:08:09.760 --> 2:08:13.560
<v Speaker 1>race kind of. Most recently, the biggest article, the biggest

2:08:13.680 --> 2:08:17.840
<v Speaker 1>like viral hype article, was that the Pentagon had supposedly

2:08:17.920 --> 2:08:23.360
<v Speaker 1>been testing an AI like missile system that blew up

2:08:23.400 --> 2:08:27.320
<v Speaker 1>its operator in a simulation because the operator was trying

2:08:27.360 --> 2:08:31.000
<v Speaker 1>to stop it from from firing or whatever. It was bullshit,

2:08:31.120 --> 2:08:33.400
<v Speaker 1>like what was that? What actually had? Like vice ran

2:08:33.440 --> 2:08:35.720
<v Speaker 1>with the article. It was very breakthive advice would do

2:08:35.800 --> 2:08:38.880
<v Speaker 1>this flipping out about how horrifying, you know, our AI

2:08:38.960 --> 2:08:41.800
<v Speaker 1>weapons future is and like, yeah, we shouldn't give AI

2:08:41.920 --> 2:08:44.120
<v Speaker 1>the ability to like kill people, But that's not at

2:08:44.120 --> 2:08:47.040
<v Speaker 1>all what happened. Basically, a bunch of army nerds or

2:08:47.080 --> 2:08:49.480
<v Speaker 1>air force nerds were sitting around a table doing the

2:08:49.560 --> 2:08:53.160
<v Speaker 1>D and D version of like military planning, where you say,

2:08:53.400 --> 2:08:55.840
<v Speaker 1>what if we did this, what kinds of things could

2:08:55.880 --> 2:08:59.040
<v Speaker 1>happen if we did this system? And another guy around

2:08:59.120 --> 2:09:01.160
<v Speaker 1>the table said, oh, well, if we build the system

2:09:01.200 --> 2:09:04.680
<v Speaker 1>this way, it might conceivably attack its operator, you know,

2:09:04.760 --> 2:09:07.760
<v Speaker 1>in order to optimize for this kind of result, which

2:09:07.800 --> 2:09:12.680
<v Speaker 1>is like not scary, Like it's just people talking through

2:09:12.880 --> 2:09:15.680
<v Speaker 1>pot like a flow chart of possibilities around a fucking table.

2:09:15.680 --> 2:09:17.440
<v Speaker 1>You don't need to worry about that. There's so many

2:09:17.440 --> 2:09:20.480
<v Speaker 1>other things to worry about. New York City is blanketed

2:09:20.520 --> 2:09:22.520
<v Speaker 1>in a layer of smogs so thick you could cut

2:09:22.520 --> 2:09:25.120
<v Speaker 1>it with a butter knife. Like, don't flip out about

2:09:25.200 --> 2:09:29.920
<v Speaker 1>AI weapons just yet, folks. But I wanted to kind

2:09:29.920 --> 2:09:32.480
<v Speaker 1>of talk about why this shit is happening, And a

2:09:32.480 --> 2:09:35.320
<v Speaker 1>lot of it comes down to the fact that when

2:09:35.360 --> 2:09:37.920
<v Speaker 1>we're talking about the aspects of like the tech industry

2:09:38.040 --> 2:09:41.480
<v Speaker 1>that have an impact on outside of the tech industry. Right,

2:09:41.560 --> 2:09:45.000
<v Speaker 1>there's basically three jobs in big tech. One job is

2:09:45.080 --> 2:09:48.840
<v Speaker 1>creating iterative improvements on existing products. These would be the

2:09:48.880 --> 2:09:51.440
<v Speaker 1>teams of folks who are responsible for designing a new

2:09:51.440 --> 2:09:54.800
<v Speaker 1>iPhone every year, Right, every couple of years. Lenovo puts

2:09:54.800 --> 2:09:57.160
<v Speaker 1>out a new series of think pads and idea pads

2:09:57.200 --> 2:09:59.200
<v Speaker 1>every couple of years. You know, you get a new

2:09:59.240 --> 2:10:03.080
<v Speaker 1>MacBook every couple of years. Razor puts out a new blade.

2:10:04.080 --> 2:10:06.000
<v Speaker 1>This is you know, these are the folks who kind

2:10:06.000 --> 2:10:10.440
<v Speaker 1>of move along technology at a relatively like steady pace

2:10:10.560 --> 2:10:14.280
<v Speaker 1>for consumer devices. And then you have the people who

2:10:14.320 --> 2:10:17.920
<v Speaker 1>are responsible for kind of what you might call the

2:10:17.960 --> 2:10:21.720
<v Speaker 1>moonshot products. This is a mix of the next big

2:10:21.760 --> 2:10:25.720
<v Speaker 1>thing and doomed failures, and it's often pretty hard to

2:10:25.720 --> 2:10:27.760
<v Speaker 1>tell you know what's going to be what ahead of time.

2:10:28.120 --> 2:10:30.560
<v Speaker 1>A very good example would be back in the nineties,

2:10:30.600 --> 2:10:32.920
<v Speaker 1>Apple put a bunch of resources into launching an early

2:10:32.960 --> 2:10:36.280
<v Speaker 1>tablet computer called the Newton that was a fabulous disaster.

2:10:36.760 --> 2:10:38.400
<v Speaker 1>And then in the mid oughts they put a bunch

2:10:38.400 --> 2:10:41.240
<v Speaker 1>of resources into launching the iPad, which was a huge success.

2:10:42.840 --> 2:10:45.400
<v Speaker 1>And when you kind of think about like the folks

2:10:45.480 --> 2:10:50.400
<v Speaker 1>doing this, like working on the moonshot products. The most

2:10:50.440 --> 2:10:52.680
<v Speaker 1>recent example would be whatever team at Apple, the team

2:10:52.720 --> 2:10:55.760
<v Speaker 1>at Apple that was behind putting together these new Apple goggles,

2:10:55.800 --> 2:10:58.280
<v Speaker 1>which I don't think are going to be a wildly

2:10:58.360 --> 2:11:00.800
<v Speaker 1>successful product in the way that they need it to be,

2:11:01.000 --> 2:11:04.160
<v Speaker 1>like a smartphone scale success. But this is an example

2:11:04.160 --> 2:11:06.120
<v Speaker 1>of like a thing that didn't exist and a bunch

2:11:06.160 --> 2:11:08.920
<v Speaker 1>of people had to invent new technologies or new ways

2:11:08.920 --> 2:11:12.200
<v Speaker 1>to combine technologies in order to make it exist. The

2:11:12.320 --> 2:11:16.640
<v Speaker 1>third kind of job that the tech industry has, broadly speaking,

2:11:17.120 --> 2:11:20.920
<v Speaker 1>are conmen right. And the state that we are in

2:11:20.920 --> 2:11:23.560
<v Speaker 1>in the industry right now is that every major tech

2:11:23.600 --> 2:11:26.400
<v Speaker 1>company is run by some form of con man, right,

2:11:27.280 --> 2:11:31.400
<v Speaker 1>Tim Cook is, you know, kind of the least conniest

2:11:31.480 --> 2:11:34.960
<v Speaker 1>of the conman among them, But like Mark Zuckerberg obviously

2:11:35.560 --> 2:11:38.680
<v Speaker 1>is a fucking flim flam artist, you know. And you

2:11:38.720 --> 2:11:41.280
<v Speaker 1>can see this with the huge amount of money, like

2:11:41.320 --> 2:11:43.800
<v Speaker 1>it's something like eleven billion dollars at least that Facebook

2:11:43.880 --> 2:11:47.839
<v Speaker 1>pumped into this bullshit metaverse scheme that like Apple barely

2:11:47.880 --> 2:11:52.840
<v Speaker 1>even talked about during their event unveiling, like a headset

2:11:52.880 --> 2:11:56.480
<v Speaker 1>that has VR potential in it. I'm getting away from

2:11:56.480 --> 2:11:58.240
<v Speaker 1>myself here. Kind of the point that I'm making is

2:11:58.280 --> 2:12:02.240
<v Speaker 1>that you can often have real products. There's actual technology

2:12:02.280 --> 2:12:08.200
<v Speaker 1>going into the Apple glasses marketed by conman flimflam artist.

2:12:08.240 --> 2:12:10.240
<v Speaker 1>This is not always like a bad thing, right. Steve

2:12:10.320 --> 2:12:12.960
<v Speaker 1>Jobs was a con man, and it worked out pretty

2:12:12.960 --> 2:12:15.880
<v Speaker 1>well for him because it just so happened that the

2:12:15.920 --> 2:12:18.160
<v Speaker 1>tech not he had a decent enough idea of what

2:12:18.200 --> 2:12:20.960
<v Speaker 1>the tech was capable of that it was able to

2:12:21.040 --> 2:12:24.320
<v Speaker 1>kind of meet the promises he was making in more

2:12:24.400 --> 2:12:27.200
<v Speaker 1>or less real time. An example of what happens, you know,

2:12:27.240 --> 2:12:29.640
<v Speaker 1>pretty spectacularly when that's not the case is what we

2:12:29.680 --> 2:12:34.000
<v Speaker 1>saw with Therehos and Elizabeth Holmes who started prison last week. Right,

2:12:34.040 --> 2:12:36.240
<v Speaker 1>You've got these promises being made by the con man

2:12:36.320 --> 2:12:39.000
<v Speaker 1>and the people who are responsible for the moonshots can't

2:12:39.080 --> 2:12:42.760
<v Speaker 1>make it work. I'm bringing this up right now because

2:12:43.600 --> 2:12:45.840
<v Speaker 1>there's a lot of folks, I think, who believe that

2:12:46.320 --> 2:12:50.520
<v Speaker 1>the nate like the actual potential of AI has been

2:12:50.560 --> 2:12:53.840
<v Speaker 1>proven in a spectacular way because the tools that have

2:12:53.920 --> 2:12:57.360
<v Speaker 1>been released are able to do cool things. And I

2:12:57.400 --> 2:13:01.720
<v Speaker 1>think those people are missing some key aspect, like some

2:13:01.840 --> 2:13:05.360
<v Speaker 1>key things that like might cause one to think more

2:13:05.400 --> 2:13:08.320
<v Speaker 1>critically about the actual potential the industry has and also

2:13:08.360 --> 2:13:12.240
<v Speaker 1>might cause one to think more critically about how earth

2:13:12.320 --> 2:13:14.760
<v Speaker 1>shattering it's all going to be. It's being taken kind

2:13:14.760 --> 2:13:17.600
<v Speaker 1>of as red right now by a lot of particularly

2:13:18.160 --> 2:13:22.360
<v Speaker 1>journalists and media analysts outside of the tech and or

2:13:22.400 --> 2:13:25.200
<v Speaker 1>like outside of of you know, the dogged tech press

2:13:25.680 --> 2:13:28.240
<v Speaker 1>that like, well, this is going to upend huge numbers

2:13:28.240 --> 2:13:30.720
<v Speaker 1>of industries and put massive numbers of people out of work.

2:13:30.800 --> 2:13:33.520
<v Speaker 1>And you know, that may seem if you sat down

2:13:33.560 --> 2:13:35.720
<v Speaker 1>in front of this chatbot and had like a mind

2:13:35.760 --> 2:13:40.040
<v Speaker 1>blowing experience, that may seem credible. There's not the evidence

2:13:40.400 --> 2:13:43.280
<v Speaker 1>behind that yet if you actually look at the numbers

2:13:43.320 --> 2:13:46.560
<v Speaker 1>behind some of these different companies and like how their

2:13:46.680 --> 2:13:49.680
<v Speaker 1>usership has grown and how it's fallen off. One of

2:13:49.680 --> 2:13:51.280
<v Speaker 1>the things you've seen is that a lot of these

2:13:51.320 --> 2:13:55.920
<v Speaker 1>tools had this kind of massive surge peak in terms

2:13:55.920 --> 2:13:57.720
<v Speaker 1>of the number of people adopting them and in terms

2:13:57.760 --> 2:14:00.640
<v Speaker 1>of their profitability. You saw this with like stable Fusion, right,

2:14:01.120 --> 2:14:06.240
<v Speaker 1>and then this kind of fairly rapid fall afterwards, not

2:14:06.360 --> 2:14:09.160
<v Speaker 1>because people are like giving it up forever or whatever,

2:14:09.240 --> 2:14:12.040
<v Speaker 1>but because, like, once you fucked around with it and

2:14:12.160 --> 2:14:14.960
<v Speaker 1>generated some images or generated some stories, there's not a

2:14:15.160 --> 2:14:18.400
<v Speaker 1>huge amount to do unless you're someone who's specifically going

2:14:18.440 --> 2:14:20.760
<v Speaker 1>to be using this for your job. And most of

2:14:20.800 --> 2:14:22.960
<v Speaker 1>the people that wanted to fuck around with a lot

2:14:22.960 --> 2:14:26.400
<v Speaker 1>of these apps didn't have long term use cases for them.

2:14:26.880 --> 2:14:30.200
<v Speaker 1>This is why while you've got like, for example, Stability,

2:14:30.240 --> 2:14:33.160
<v Speaker 1>which is the company or at least the main company

2:14:33.160 --> 2:14:37.320
<v Speaker 1>behind Stable Diffusion, has been valued at like four billion

2:14:37.360 --> 2:14:40.800
<v Speaker 1>dollars I think last it was checked, but their annualized

2:14:40.800 --> 2:14:44.520
<v Speaker 1>revenue is only about ten million dollars. So that's a

2:14:44.560 --> 2:14:48.800
<v Speaker 1>pretty significant gap. And it's a pretty significant gap because

2:14:49.240 --> 2:14:52.600
<v Speaker 1>the actual money in AI so far isn't with the

2:14:52.680 --> 2:14:55.640
<v Speaker 1>service providers. Really, like you've got some that have made

2:14:55.680 --> 2:14:58.280
<v Speaker 1>in like thee hundred million dollar range, although it's not

2:14:58.480 --> 2:15:01.480
<v Speaker 1>entirely clear what their margins are are or what the

2:15:01.560 --> 2:15:04.360
<v Speaker 1>kind of the long term reliability of that profit is.

2:15:04.600 --> 2:15:07.600
<v Speaker 1>But the vast majority of money in AI, like almost

2:15:07.640 --> 2:15:09.800
<v Speaker 1>all of it has been made by companies like in Nvidia,

2:15:10.240 --> 2:15:12.480
<v Speaker 1>and Vidia jumped up to become like a trillion dollar

2:15:12.520 --> 2:15:18.440
<v Speaker 1>company as a result of this, because the hardware needs

2:15:18.480 --> 2:15:23.440
<v Speaker 1>of these products are so intense, and obviously that shows

2:15:23.480 --> 2:15:26.040
<v Speaker 1>there's money here for somebody. But the fact that like

2:15:26.120 --> 2:15:29.680
<v Speaker 1>a shitload of people got curious about these apps and

2:15:30.000 --> 2:15:33.240
<v Speaker 1>use them in quick succession and then kind of dropped

2:15:33.240 --> 2:15:37.880
<v Speaker 1>off is an evidence that, like we're seeing entire industries

2:15:37.920 --> 2:15:40.120
<v Speaker 1>replaced as much of it as it is evidence that

2:15:40.280 --> 2:15:43.520
<v Speaker 1>like a lot of people thought this was interesting briefly,

2:15:44.560 --> 2:15:47.520
<v Speaker 1>and so I think kind of when you look at

2:15:47.560 --> 2:15:49.360
<v Speaker 1>the data, one of the things that suggests is that

2:15:49.400 --> 2:15:52.920
<v Speaker 1>we're heading towards a point in AI, and I think

2:15:52.960 --> 2:15:54.760
<v Speaker 1>we're probably going to hit it within the next six

2:15:54.800 --> 2:15:57.160
<v Speaker 1>months to a year. That is broadly referred to as

2:15:57.200 --> 2:16:00.440
<v Speaker 1>like the trow of disappointment, And this is what happens

2:16:00.480 --> 2:16:04.000
<v Speaker 1>when kind of the promises of a new technology that

2:16:04.040 --> 2:16:06.360
<v Speaker 1>are being made by the hypemen or con men, as

2:16:06.400 --> 2:16:08.919
<v Speaker 1>I tend to call them, meet with like the actual

2:16:08.960 --> 2:16:12.480
<v Speaker 1>reality of its execution, which in some areas is going

2:16:12.480 --> 2:16:15.520
<v Speaker 1>to be significant. There are places, I think medical research

2:16:15.680 --> 2:16:17.600
<v Speaker 1>maybe one of them. We'll talk about that in a bit,

2:16:17.960 --> 2:16:20.040
<v Speaker 1>where a lot of the promises people are making about

2:16:20.080 --> 2:16:23.560
<v Speaker 1>AI will be fairly quickly realized, and then there are

2:16:23.600 --> 2:16:26.640
<v Speaker 1>areas where it won't be. I think content generation is

2:16:26.680 --> 2:16:29.920
<v Speaker 1>one of those things. But yeah, so that's kind of

2:16:29.960 --> 2:16:32.560
<v Speaker 1>like what I'm seeing when I'm looking at the broad

2:16:32.600 --> 2:16:35.720
<v Speaker 1>strokes of where this technology is here and kind of

2:16:35.720 --> 2:16:38.240
<v Speaker 1>the gap between how people are talking about it and

2:16:38.600 --> 2:16:42.000
<v Speaker 1>what we're actually seeing in terms of monetization. I want

2:16:42.040 --> 2:16:43.920
<v Speaker 1>to talk a little bit now about kind of one

2:16:43.959 --> 2:16:46.400
<v Speaker 1>of the guys I would call him kind of a

2:16:46.440 --> 2:16:49.600
<v Speaker 1>con man who's been a big driver of the current

2:16:49.680 --> 2:16:53.600
<v Speaker 1>AI push. He's a dude named Amad Mustock, and he's

2:16:53.640 --> 2:16:56.720
<v Speaker 1>the founder of Stable Diffusion right, which is a text

2:16:56.720 --> 2:16:59.960
<v Speaker 1>to image generator that was kind of like before chatscheep

2:17:00.080 --> 2:17:03.199
<v Speaker 1>pt hit. This was like the first really really big

2:17:03.320 --> 2:17:07.840
<v Speaker 1>mainstream AI thing. Chat GPT was was a lot larger,

2:17:07.920 --> 2:17:12.240
<v Speaker 1>but Stable deviusion came first, and you know, was critical behind,

2:17:12.240 --> 2:17:14.680
<v Speaker 1>among other things, a lot of the silliest n f

2:17:14.760 --> 2:17:20.080
<v Speaker 1>T bullshit. And he's he's a really interesting dude. Like

2:17:20.120 --> 2:17:21.960
<v Speaker 1>if you look at kind of his own claims about

2:17:21.959 --> 2:17:25.039
<v Speaker 1>his background. Uh, he says that he's got an Oxford

2:17:25.160 --> 2:17:28.640
<v Speaker 1>master's degree, that he was like the behind an award

2:17:28.640 --> 2:17:31.840
<v Speaker 1>winning hedge fund, that he like worked for the United

2:17:31.920 --> 2:17:35.360
<v Speaker 1>Nations and a really important capacity, and also that he

2:17:35.400 --> 2:17:39.120
<v Speaker 1>obviously founded this this a I bought. None of that's true.

2:17:39.400 --> 2:17:42.520
<v Speaker 1>He has a bachelor's degree from Oxford, not a master's

2:17:42.520 --> 2:17:43.560
<v Speaker 1>degree he did.

2:17:43.640 --> 2:17:46.760
<v Speaker 7>Well, that's what he's playing off a thing that happens

2:17:46.800 --> 2:17:49.400
<v Speaker 7>there where like you can you you can get if

2:17:49.400 --> 2:17:51.560
<v Speaker 7>you have a BA Oxen and you can you can

2:17:51.600 --> 2:17:53.280
<v Speaker 7>get it to be an MA. Doesn't mean you did

2:17:53.320 --> 2:17:58.600
<v Speaker 7>a master's it's just a wealthy people flex. Yeah, it's

2:17:58.640 --> 2:18:00.840
<v Speaker 7>it's not a master's degree. You should if you're recording

2:18:00.879 --> 2:18:01.800
<v Speaker 7>it now, you're taking the pace.

2:18:02.320 --> 2:18:02.520
<v Speaker 4>Yeah.

2:18:02.600 --> 2:18:04.640
<v Speaker 1>Yeah, he's taken the piss knowing no one's gonna call

2:18:04.720 --> 2:18:07.000
<v Speaker 1>him on it, or at least knowing that people wouldn't

2:18:07.080 --> 2:18:09.800
<v Speaker 1>like at large, like loudly enough for it to matter

2:18:09.879 --> 2:18:13.360
<v Speaker 1>for him. Yeah, he hasn't worked with the un in

2:18:13.680 --> 2:18:16.720
<v Speaker 1>quite some time and never did in a major capacity.

2:18:17.000 --> 2:18:19.640
<v Speaker 1>He did run a hedge fund that was successful in

2:18:19.680 --> 2:18:21.600
<v Speaker 1>its first year but then got shut down in its

2:18:21.640 --> 2:18:25.640
<v Speaker 1>second year because he lost everybody's money. So like this

2:18:25.720 --> 2:18:27.360
<v Speaker 1>is this is but you see with this guy, if

2:18:27.400 --> 2:18:29.480
<v Speaker 1>you go through his like history, he's like he's like

2:18:29.560 --> 2:18:33.320
<v Speaker 1>chasing hedge funds in the early aughts. He first gets

2:18:33.360 --> 2:18:36.480
<v Speaker 1>in with stable diffusion after COVID, and he's kind of

2:18:36.520 --> 2:18:38.280
<v Speaker 1>like billing it as this is gonna help with like

2:18:38.400 --> 2:18:41.400
<v Speaker 1>research into trying to like you know, fight the COVID

2:18:41.480 --> 2:18:45.680
<v Speaker 1>nineteen pandemic, and then he kind of pivots to like, oh,

2:18:45.800 --> 2:18:48.160
<v Speaker 1>this is a great way to like make NFTs and shit,

2:18:48.280 --> 2:18:50.119
<v Speaker 1>you know when that hit, Like he's he's just sort

2:18:50.160 --> 2:18:53.720
<v Speaker 1>of like chasing where the money is any way he

2:18:53.879 --> 2:18:56.600
<v Speaker 1>kind of can. And he's not, by the way, he's

2:18:56.600 --> 2:18:58.360
<v Speaker 1>not the guy who wrote any of the source code

2:18:58.360 --> 2:19:01.080
<v Speaker 1>for this. That was done by like a group of researchers,

2:19:01.680 --> 2:19:05.320
<v Speaker 1>and he you know, he essentially like acquired it, which

2:19:05.360 --> 2:19:07.520
<v Speaker 1>is usually what happens here. Now, none of this has

2:19:07.560 --> 2:19:10.160
<v Speaker 1>stopped him from getting one hundred million dollars or so

2:19:10.320 --> 2:19:15.680
<v Speaker 1>in investments from various venture partners and hasn't stopped his

2:19:15.760 --> 2:19:18.280
<v Speaker 1>company from getting this massive violation. It hasn't stopped the

2:19:18.280 --> 2:19:22.800
<v Speaker 1>White House from inviting him to talk as part of

2:19:22.840 --> 2:19:26.600
<v Speaker 1>like a federal AI safety initiative. But it is one

2:19:26.600 --> 2:19:28.520
<v Speaker 1>of those like when I kind of look into this

2:19:28.600 --> 2:19:31.440
<v Speaker 1>guy and kind of the gap between his claims and

2:19:31.440 --> 2:19:34.760
<v Speaker 1>what's actually happened and the claims that are being made

2:19:34.760 --> 2:19:37.200
<v Speaker 1>about the value of his company and what it's actually

2:19:37.640 --> 2:19:39.600
<v Speaker 1>like proved to be worth so far. I think a

2:19:39.600 --> 2:19:42.480
<v Speaker 1>lot about Sam Bankman Freed because a lot of like

2:19:42.520 --> 2:19:45.560
<v Speaker 1>the early writing around this guy was similar, and a

2:19:45.600 --> 2:19:48.880
<v Speaker 1>lot of the kind of shit that he's claiming is similar.

2:19:49.440 --> 2:19:51.720
<v Speaker 1>And yeah, I'm not sure if this is a case

2:19:51.720 --> 2:19:54.240
<v Speaker 1>where because Bankment Freed is one of these people who,

2:19:54.520 --> 2:19:59.440
<v Speaker 1>like Elizabeth Holmes, I think backed the wrong technology because

2:19:59.480 --> 2:20:03.160
<v Speaker 1>it's fine in Silicon Valley. It's fine, generally speaking in

2:20:03.200 --> 2:20:06.360
<v Speaker 1>capitalism to lie about what a product can do if

2:20:06.400 --> 2:20:08.720
<v Speaker 1>you can, you know, fake it till you make it.

2:20:09.160 --> 2:20:11.560
<v Speaker 1>And maybe AI is there. He may have this guy

2:20:11.640 --> 2:20:14.480
<v Speaker 1>may have made a good bet as to the future,

2:20:14.840 --> 2:20:17.720
<v Speaker 1>but that's kind of far from certain yet, and it's

2:20:17.800 --> 2:20:21.920
<v Speaker 1>it's just really clear how much of this industry is

2:20:21.959 --> 2:20:24.760
<v Speaker 1>being built on or is being built by how much

2:20:24.760 --> 2:20:27.400
<v Speaker 1>of like the people running sort of these AI companies

2:20:27.879 --> 2:20:30.760
<v Speaker 1>are dudes who managed one way or another, either through

2:20:30.800 --> 2:20:34.520
<v Speaker 1>access to VC funding or kind of like you know,

2:20:34.640 --> 2:20:36.360
<v Speaker 1>just being in the right place at the right time

2:20:37.000 --> 2:20:40.320
<v Speaker 1>to jump in on the bandwagon in the hopes that

2:20:40.320 --> 2:20:42.400
<v Speaker 1>they'll be able to cash out very very quickly. I

2:20:42.440 --> 2:20:45.480
<v Speaker 1>found a good quote from a Forbes article talking about

2:20:45.520 --> 2:20:50.160
<v Speaker 1>like a big part of why guys like Mustok are

2:20:50.240 --> 2:20:53.480
<v Speaker 1>so interested in AI right now from a financial perspective,

2:20:54.400 --> 2:20:56.400
<v Speaker 1>And this is true, not just this was true about

2:20:56.440 --> 2:21:00.600
<v Speaker 1>like crypto before, but AI because there's more to the techechnology.

2:21:01.720 --> 2:21:06.320
<v Speaker 1>This is kind of even more so valid quote. Venture

2:21:06.360 --> 2:21:09.720
<v Speaker 1>capitalists historically spend months performing due diligence, a process that

2:21:09.760 --> 2:21:12.520
<v Speaker 1>involves analyzing the market, vetting the founder, and speaking to

2:21:12.520 --> 2:21:15.400
<v Speaker 1>customers to check for red flags before investing in a startup,

2:21:15.760 --> 2:21:18.240
<v Speaker 1>but start to finish my Stock told Forbes he needed

2:21:18.280 --> 2:21:20.480
<v Speaker 1>just six days to secure one hundred million dollars from

2:21:20.560 --> 2:21:23.760
<v Speaker 1>leading investment firms Coach You and light Speed once Stable

2:21:23.800 --> 2:21:26.560
<v Speaker 1>Diffusion went viral. The extent of due diligence at the

2:21:26.560 --> 2:21:29.280
<v Speaker 1>firms performed is unclear given the speed of the investment.

2:21:29.680 --> 2:21:31.800
<v Speaker 1>The investment thesis we had is that we don't know

2:21:31.879 --> 2:21:34.120
<v Speaker 1>exactly what all the use cases will be, but we

2:21:34.160 --> 2:21:36.760
<v Speaker 1>know that this technology is truly transformative and has reached

2:21:36.760 --> 2:21:38.520
<v Speaker 1>a tipping point in terms of what it can do.

2:21:38.879 --> 2:21:41.440
<v Speaker 1>Garav Gupta, the light Speed partner who led the investment,

2:21:41.480 --> 2:21:43.280
<v Speaker 1>told Forbes in a January interview.

2:21:43.640 --> 2:21:44.560
<v Speaker 4>So again they're being.

2:21:44.520 --> 2:21:46.720
<v Speaker 1>Like, yeah, we're pumping tens of million dollars of dollars

2:21:47.040 --> 2:21:49.879
<v Speaker 1>into this. We don't know how it'll make money. It

2:21:50.000 --> 2:21:52.519
<v Speaker 1>just seems so impressive that it has to be profitable.

2:21:53.080 --> 2:21:56.480
<v Speaker 1>Now that line is particularly funny, maybe the wrong word,

2:21:56.920 --> 2:22:01.840
<v Speaker 1>when compared alongside this paragraph from later in the article.

2:22:02.280 --> 2:22:05.680
<v Speaker 1>In an open letter last September, Democratic Representative Anna Essue

2:22:05.760 --> 2:22:08.320
<v Speaker 1>urged action in Washington against the open source nature of

2:22:08.320 --> 2:22:10.720
<v Speaker 1>stable Diffusion. The model, she wrote, had been used to

2:22:10.720 --> 2:22:14.240
<v Speaker 1>generate images of violently beaten Asian women and pornography, some

2:22:14.280 --> 2:22:17.440
<v Speaker 1>of which portrays real people. Bashara said new versions of

2:22:17.440 --> 2:22:21.600
<v Speaker 1>stable Diffusion filtered data for potentially unsafe content, helping to

2:22:21.640 --> 2:22:24.600
<v Speaker 1>prevent users from generating harmful images in the first place.

2:22:25.400 --> 2:22:32.000
<v Speaker 1>So it's like, part of what's happening here is you've

2:22:32.040 --> 2:22:35.640
<v Speaker 1>got this thing that seems really impressive, and that is

2:22:35.720 --> 2:22:37.920
<v Speaker 1>to some extent because it's able to like remix stuff

2:22:37.959 --> 2:22:41.360
<v Speaker 1>that exists in a way that you haven't done automatically before.

2:22:42.480 --> 2:22:45.280
<v Speaker 1>But all of these kind of valuations are based number one,

2:22:45.280 --> 2:22:49.560
<v Speaker 1>and ignoring the problems with monetizing this stuff, including like

2:22:49.680 --> 2:22:52.440
<v Speaker 1>the still very much unsorted nature of how copyright's going

2:22:52.480 --> 2:22:55.640
<v Speaker 1>to affect this, and also like the question of is

2:22:55.680 --> 2:23:00.320
<v Speaker 1>this really worth that much money? Like is is this

2:23:00.440 --> 2:23:04.760
<v Speaker 1>actually is being able to generate kind of weird, slightly

2:23:04.800 --> 2:23:11.280
<v Speaker 1>off putting AI images a huge business, like how much

2:23:11.360 --> 2:23:13.360
<v Speaker 1>of because like from where I'm seeing, one of two

2:23:13.360 --> 2:23:17.000
<v Speaker 1>things is possible. Number one, this replaces all art everywhere

2:23:17.120 --> 2:23:19.120
<v Speaker 1>and so there's a shitload of money in it. Or

2:23:19.200 --> 2:23:22.320
<v Speaker 1>number two, this remains a way that like low quality

2:23:22.360 --> 2:23:27.360
<v Speaker 1>websites and like Amazon dropship scammers who are like putting

2:23:27.400 --> 2:23:31.039
<v Speaker 1>up fake books on Kindle and whatnot to trick people

2:23:31.160 --> 2:23:34.280
<v Speaker 1>using keywords like that this is just like a way

2:23:34.320 --> 2:23:37.080
<v Speaker 1>to fill that shit out. Like I don't see a

2:23:37.080 --> 2:23:39.120
<v Speaker 1>whole lot of room in the middle there. You know,

2:23:39.160 --> 2:23:43.000
<v Speaker 1>maybe I'm being like overly pessimistic there, but that's that's

2:23:43.040 --> 2:23:43.760
<v Speaker 1>where I'm sitting.

2:23:44.360 --> 2:23:47.400
<v Speaker 2>I mean, some of the models we've seen used is

2:23:47.560 --> 2:23:52.199
<v Speaker 2>selling like subscription packs for like access to these tools

2:23:52.240 --> 2:23:55.320
<v Speaker 2>and access to use them for like commercial reasons. The

2:23:55.360 --> 2:23:58.440
<v Speaker 2>other thing we can see is just like corporations selling

2:23:58.440 --> 2:24:02.320
<v Speaker 2>to other corporations like Base having Disney and Warner Brothers

2:24:02.360 --> 2:24:04.640
<v Speaker 2>be able to use this to generate concept art and

2:24:04.720 --> 2:24:07.039
<v Speaker 2>now they don't need to pay concept artists and instead

2:24:07.120 --> 2:24:11.160
<v Speaker 2>they just have like pretty pretty uh pretty like nicely

2:24:11.240 --> 2:24:14.840
<v Speaker 2>curated tools for them to generate this type of yeah

2:24:15.200 --> 2:24:18.119
<v Speaker 2>AI imagining. Those are kind of two of the biggest

2:24:18.240 --> 2:24:21.240
<v Speaker 2>use cases that at least I'm seeing right now from

2:24:21.560 --> 2:24:26.040
<v Speaker 2>slightly more on like the creative filmmaking art side of things,

2:24:26.560 --> 2:24:28.320
<v Speaker 2>because I mean, I don't think it's gonna replace all

2:24:29.360 --> 2:24:33.200
<v Speaker 2>all art. I think nobody nobody is actually uh is

2:24:33.240 --> 2:24:35.440
<v Speaker 2>actually thinking it's just going to replace all all art,

2:24:35.520 --> 2:24:37.920
<v Speaker 2>just like photography did not replace all art. It just

2:24:38.160 --> 2:24:41.280
<v Speaker 2>it changes the paradigm. And because this this tool does

2:24:41.320 --> 2:24:45.879
<v Speaker 2>seem like specifically useful for the for the way that

2:24:45.920 --> 2:24:49.320
<v Speaker 2>we're seeing, like corporations make the same a movie every

2:24:49.360 --> 2:24:51.640
<v Speaker 2>five years, like it's all it's it's it's it's all

2:24:51.640 --> 2:24:54.240
<v Speaker 2>built on all of the same stuff. And I think

2:24:54.240 --> 2:24:55.920
<v Speaker 2>that that's how a lot of a lot of it's

2:24:55.920 --> 2:24:57.600
<v Speaker 2>gonna get used. It's gonna be a lot of weird

2:24:57.600 --> 2:25:01.840
<v Speaker 2>scam artists people just mess around for fun, and then

2:25:02.080 --> 2:25:05.160
<v Speaker 2>people not paying like illustrators as much.

2:25:05.360 --> 2:25:08.800
<v Speaker 1>Like yeah, and I think that's kind of like I

2:25:08.840 --> 2:25:11.520
<v Speaker 1>see this being adopted widely, but that's not the same

2:25:11.800 --> 2:25:16.160
<v Speaker 1>as it like being a huge success. Like right now

2:25:16.160 --> 2:25:18.880
<v Speaker 1>I'm looking at an article that's estimating the current value

2:25:18.879 --> 2:25:20.760
<v Speaker 1>of AI in the US is at one hundred billion

2:25:20.800 --> 2:25:23.560
<v Speaker 1>dollars and that by twenty thirty it'll be worth two

2:25:23.560 --> 2:25:27.160
<v Speaker 1>trillion US dollars, And it's like, I don't know, man,

2:25:27.280 --> 2:25:28.119
<v Speaker 1>like is.

2:25:28.160 --> 2:25:30.680
<v Speaker 2>I mean the AI is more than just like mid

2:25:30.720 --> 2:25:34.480
<v Speaker 2>journey image creation right there, is just like open AI

2:25:34.600 --> 2:25:37.760
<v Speaker 2>and chat GPT, and like AI is in everything we

2:25:37.920 --> 2:25:40.280
<v Speaker 2>use now, like like yeah, like AI is in your smartphone.

2:25:40.280 --> 2:25:42.640
<v Speaker 2>AI is going to be in your refrigerator soon. It's

2:25:42.640 --> 2:25:45.360
<v Speaker 2>like it's not just image generation by any means.

2:25:45.520 --> 2:25:47.360
<v Speaker 1>That kind of gets to what I'm saying, because that's

2:25:47.520 --> 2:25:50.879
<v Speaker 1>that's when you look at AI as a tool. Is

2:25:50.920 --> 2:25:52.560
<v Speaker 1>more of like a paint brush than a painter. Is

2:25:52.600 --> 2:25:54.959
<v Speaker 1>a tool that will like augment or be used in

2:25:55.000 --> 2:25:56.720
<v Speaker 1>because I think a lot of a number of times

2:25:57.080 --> 2:25:58.560
<v Speaker 1>it may be used in a way that makes the

2:25:58.600 --> 2:26:02.760
<v Speaker 1>product worse and a lot of existing technologies. Well that's

2:26:02.800 --> 2:26:06.280
<v Speaker 1>really different from kind of number one, the doom and gloom,

2:26:06.360 --> 2:26:09.200
<v Speaker 1>like this is an intelligence on its own that could

2:26:09.240 --> 2:26:12.800
<v Speaker 1>like overtake humanity. I think the worry is more like

2:26:13.560 --> 2:26:16.240
<v Speaker 1>this could make get adopted on such a large scale

2:26:16.280 --> 2:26:18.000
<v Speaker 1>that it like makes a lot of shit worse. Like

2:26:18.160 --> 2:26:20.800
<v Speaker 1>my biggest fear with AI is that it kind of

2:26:20.879 --> 2:26:24.160
<v Speaker 1>hypercharges the SEO industry and the way that that has

2:26:24.200 --> 2:26:27.480
<v Speaker 1>worked to destroy search and destroy so much of Internet content.

2:26:27.800 --> 2:26:30.320
<v Speaker 7>Yeah, I think that is very possible. Like if I

2:26:30.360 --> 2:26:33.320
<v Speaker 7>look at chat GPT, like, I don't think that's going

2:26:33.360 --> 2:26:36.440
<v Speaker 7>to be writing features for Rolling Stone anytime soon, but

2:26:36.840 --> 2:26:41.480
<v Speaker 7>what it can probably do because SEO max copy is derivative, right,

2:26:41.520 --> 2:26:44.840
<v Speaker 7>Like it's predictable, it's derivative, it's based on other stuff.

2:26:44.560 --> 2:26:45.240
<v Speaker 1>It's supposed to be.

2:26:45.600 --> 2:26:48.359
<v Speaker 7>Yeah, and so it can do that SEO max copy

2:26:48.520 --> 2:26:52.120
<v Speaker 7>and some of that ad copy like very well, and yeah,

2:26:52.320 --> 2:26:55.439
<v Speaker 7>i'd have really fuck up searches, which is quite possible,

2:26:55.600 --> 2:26:59.400
<v Speaker 7>and also make the lowest kind of acceptable tier of

2:26:59.440 --> 2:27:03.680
<v Speaker 7>that kind of copy. What it can generate and sort

2:27:03.680 --> 2:27:05.280
<v Speaker 7>of because you can just shove that copy in front

2:27:05.320 --> 2:27:07.360
<v Speaker 7>of people with seomax and then have shitty agg copy

2:27:07.360 --> 2:27:12.280
<v Speaker 7>written by church GBT. Like that will change how it's

2:27:12.280 --> 2:27:14.360
<v Speaker 7>certainly how we buy stuff on the internet, right, but

2:27:14.360 --> 2:27:14.920
<v Speaker 7>also how we.

2:27:14.920 --> 2:27:16.600
<v Speaker 9>Read news, etc. Yeah.

2:27:16.640 --> 2:27:21.160
<v Speaker 7>Absolutely, And I already see that, Like I've written for

2:27:21.240 --> 2:27:25.760
<v Speaker 7>some big publications. You have like essentially a side. Do

2:27:25.800 --> 2:27:30.480
<v Speaker 7>people know what content driven commerce is? Oh yeah, yeah, yeah, yeah,

2:27:30.520 --> 2:27:32.879
<v Speaker 7>it's why every article about stuff is now the best

2:27:32.920 --> 2:27:34.720
<v Speaker 7>five x right yeah, Like.

2:27:34.680 --> 2:27:38.480
<v Speaker 1>They have affiliate links and the publication will profit if

2:27:38.520 --> 2:27:40.199
<v Speaker 1>you buy stuff after clicking the link.

2:27:40.280 --> 2:27:44.880
<v Speaker 7>Yeah yeah, So like in the probably twenty sixteen era,

2:27:46.240 --> 2:27:48.680
<v Speaker 7>all of the stuff. So I did a lot of

2:27:48.680 --> 2:27:52.080
<v Speaker 7>previously outdoor journalism right right about climbing gear, bikes, that

2:27:52.160 --> 2:27:55.520
<v Speaker 7>kind of thing, and like that whole industry went to

2:27:55.720 --> 2:27:58.720
<v Speaker 7>just AFCM, like just affiliate links, and they kind of

2:27:58.760 --> 2:28:03.480
<v Speaker 7>trashed any quality review stuff. And I can see like

2:28:03.600 --> 2:28:07.280
<v Speaker 7>a similar change to that happening with this right where

2:28:07.320 --> 2:28:10.680
<v Speaker 7>where people will just chase that SEO max copy and

2:28:10.720 --> 2:28:13.480
<v Speaker 7>that will become the new cool thing to do and

2:28:13.560 --> 2:28:16.280
<v Speaker 7>like a lot of outlets as a result. But that's

2:28:16.360 --> 2:28:19.720
<v Speaker 7>not the like earth shattering change that people are talking

2:28:19.760 --> 2:28:21.640
<v Speaker 7>about on Twitter, dot com or whatever.

2:28:22.600 --> 2:28:24.200
<v Speaker 2>Well, one thing I saw recently is that more and

2:28:24.280 --> 2:28:28.680
<v Speaker 2>more students are just using chat GPT to look up

2:28:28.760 --> 2:28:31.960
<v Speaker 2>information like as opposed to like as a Wikipedia as

2:28:31.959 --> 2:28:34.080
<v Speaker 2>opposed to Wikipedia are as supposed to Google if they

2:28:34.080 --> 2:28:37.039
<v Speaker 2>have a question. The last chat GPT which has a

2:28:37.040 --> 2:28:39.120
<v Speaker 2>few problems as soon as you start getting into how

2:28:39.200 --> 2:28:42.800
<v Speaker 2>much of the chat GBT output is just AI hallucinations

2:28:43.240 --> 2:28:45.480
<v Speaker 2>where it's not actual information, which is honest, that's not

2:28:45.480 --> 2:28:47.400
<v Speaker 2>thing I should just write my own thing on in

2:28:47.440 --> 2:28:52.000
<v Speaker 2>the future. But yeah, it's just it's a really weird problem.

2:28:52.360 --> 2:28:55.440
<v Speaker 1>That's really interesting that the problem of like because I

2:28:55.440 --> 2:28:57.520
<v Speaker 1>think it's it's very clear to me at this point

2:28:57.840 --> 2:29:02.400
<v Speaker 1>that AI is a more user friendly search experience than

2:29:02.400 --> 2:29:05.160
<v Speaker 1>a search engine, right because you can talk to it

2:29:05.280 --> 2:29:07.879
<v Speaker 1>like a person and explain what you need explained. That

2:29:07.920 --> 2:29:10.520
<v Speaker 1>doesn't mean it's a better option in terms of it

2:29:10.680 --> 2:29:14.360
<v Speaker 1>provides people with information more effectively that it that it

2:29:14.400 --> 2:29:16.400
<v Speaker 1>actually tells them what they want to know as well.

2:29:16.800 --> 2:29:23.080
<v Speaker 1>But it's like easier and maybe like less kind of

2:29:23.879 --> 2:29:27.119
<v Speaker 1>an imposing task to like ask an AI a question

2:29:27.160 --> 2:29:29.240
<v Speaker 1>that it is to ask like a search and to

2:29:29.400 --> 2:29:33.000
<v Speaker 1>especially as as much worse as Google has gotten lately.

2:29:33.080 --> 2:29:34.680
<v Speaker 1>Like one of the things that I found interesting is

2:29:34.680 --> 2:29:36.600
<v Speaker 1>I was kind of doing digging for this. I was

2:29:36.640 --> 2:29:38.840
<v Speaker 1>looking at some AI articles that were published in like

2:29:38.879 --> 2:29:42.040
<v Speaker 1>twenty nineteen, twenty twenty, twenty twenty one. This is before

2:29:42.120 --> 2:29:45.480
<v Speaker 1>the big you know AI push that like we're currently

2:29:45.480 --> 2:29:48.160
<v Speaker 1>all in the middle of before chat GPT you know,

2:29:48.240 --> 2:29:51.520
<v Speaker 1>got its its widespread release. And it was talking with

2:29:51.560 --> 2:29:53.720
<v Speaker 1>like some people from Google who were like, Yeah, we

2:29:53.760 --> 2:29:57.360
<v Speaker 1>really see AI like supercharging our search results. You know,

2:29:57.360 --> 2:29:59.600
<v Speaker 1>there's a lot of potential and like its ability to

2:29:59.600 --> 2:30:02.920
<v Speaker 1>help people with search. And I'm thinking about in twenty

2:30:02.959 --> 2:30:06.320
<v Speaker 1>twenty twenty nineteen, Google was a really useful tool and

2:30:06.360 --> 2:30:11.199
<v Speaker 1>it's a shit show now, like it's filled with ads,

2:30:11.360 --> 2:30:14.320
<v Speaker 1>Like search results have gotten markedly, whereas everyone who uses

2:30:14.360 --> 2:30:16.160
<v Speaker 1>Google as part of their job will tell you that

2:30:16.200 --> 2:30:20.959
<v Speaker 1>it's gotten like significantly worse in the recent past. And

2:30:21.040 --> 2:30:28.200
<v Speaker 1>like I that's kind of like the thing that I

2:30:28.240 --> 2:30:30.959
<v Speaker 1>see being more of a worry, And.

2:30:30.920 --> 2:30:31.920
<v Speaker 9>It's one of those things.

2:30:31.959 --> 2:30:35.480
<v Speaker 1>It's like, on one hand, in the hype machine you have,

2:30:35.680 --> 2:30:39.000
<v Speaker 1>like AI could become like our new god king and

2:30:39.040 --> 2:30:42.240
<v Speaker 1>destroy us all, and the other like AI is going

2:30:42.280 --> 2:30:45.200
<v Speaker 1>to like, you know, create all. There's all this vague

2:30:45.200 --> 2:30:47.240
<v Speaker 1>talk about what could be giving people the tools to

2:30:47.320 --> 2:30:50.959
<v Speaker 1>create more art than ever before, to you know, make

2:30:51.280 --> 2:30:54.879
<v Speaker 1>more good things faster, and I kind of feel like, well,

2:30:54.920 --> 2:30:57.800
<v Speaker 1>what if neither of those things happens, which I and

2:30:58.200 --> 2:31:03.720
<v Speaker 1>it just sort of allows us to continue making the

2:31:03.800 --> 2:31:08.880
<v Speaker 1>Internet worse for everybody at a more rapid pace. What

2:31:08.959 --> 2:31:11.959
<v Speaker 1>if that's the primary thing that we notice about AI

2:31:12.160 --> 2:31:13.680
<v Speaker 1>as consumers.

2:31:14.360 --> 2:31:15.600
<v Speaker 9>It's probably a reasonab assumption.

2:31:15.680 --> 2:31:17.680
<v Speaker 7>I think Garrison's point was good though, when they said

2:31:18.040 --> 2:31:20.720
<v Speaker 7>that like bigger companies will buy, like companies will just

2:31:20.760 --> 2:31:22.520
<v Speaker 7>exist to get bought, right, which is the thing that's

2:31:22.520 --> 2:31:26.519
<v Speaker 7>happened to tech for decades, because like it can't fundamentally

2:31:26.600 --> 2:31:29.400
<v Speaker 7>change things, Like if AI is another means of production, right,

2:31:29.440 --> 2:31:32.640
<v Speaker 7>if we want to be like a grossly materialist, if

2:31:32.640 --> 2:31:34.840
<v Speaker 7>AI is another means of predic's a tool for making things.

2:31:35.040 --> 2:31:37.120
<v Speaker 7>If the same people own it and benefit from it,

2:31:37.160 --> 2:31:41.640
<v Speaker 7>then like it's incapable of fundamentally changing our material conditions, right,

2:31:41.720 --> 2:31:45.080
<v Speaker 7>just becomes another way for them to churn out shit

2:31:45.200 --> 2:31:47.840
<v Speaker 7>and say that like this is fine, this is what

2:31:47.920 --> 2:31:49.920
<v Speaker 7>you'll get, you know, like churn out shit content on

2:31:49.959 --> 2:31:51.800
<v Speaker 7>the Internet or whatever it might be.

2:31:52.320 --> 2:31:56.959
<v Speaker 1>And likewise, if AI is primarily like if it gets

2:31:56.959 --> 2:31:59.440
<v Speaker 1>caught in this kind of SEO loop where it exists

2:31:59.480 --> 2:32:03.080
<v Speaker 1>primary to help advertise and sell products, whether it's as

2:32:03.080 --> 2:32:07.000
<v Speaker 1>a search engine or generating mass content you know, for

2:32:08.200 --> 2:32:11.560
<v Speaker 1>like the Internet that's sort of optimized to appear higher

2:32:11.560 --> 2:32:15.119
<v Speaker 1>in search results, and it's also being trained on that.

2:32:15.280 --> 2:32:16.959
<v Speaker 1>Is there a point at which it kind of starts

2:32:16.959 --> 2:32:20.360
<v Speaker 1>to lobotomize itself where it's just recycling shit other AI

2:32:20.520 --> 2:32:23.640
<v Speaker 1>is written, which also seems kind of inevitable with that.

2:32:23.760 --> 2:32:25.160
<v Speaker 1>This is one of those things. So one of the

2:32:25.200 --> 2:32:29.760
<v Speaker 1>more famous moments, and like recent AI research, is this

2:32:30.080 --> 2:32:34.920
<v Speaker 1>Google researcher timnit Gibru, who no longer works at Google,

2:32:35.560 --> 2:32:38.200
<v Speaker 1>and some other very smart people put together a paper

2:32:38.240 --> 2:32:40.959
<v Speaker 1>that like it was I think generally regarded by AI

2:32:41.040 --> 2:32:42.760
<v Speaker 1>folks as kind of middle of the road, but it

2:32:43.680 --> 2:32:46.520
<v Speaker 1>kind of it developed the term stochastic parrot, which is

2:32:46.520 --> 2:32:48.920
<v Speaker 1>what people know it for as sort of trying to

2:32:48.959 --> 2:32:52.440
<v Speaker 1>describe what these quote unquote AIS do in a way

2:32:52.440 --> 2:32:54.600
<v Speaker 1>that's better than an AI, because like, part of what

2:32:54.640 --> 2:32:57.400
<v Speaker 1>it was saying is that, like we have to look

2:32:57.440 --> 2:32:59.080
<v Speaker 1>at this as kind of like a parrot that if

2:32:59.080 --> 2:33:01.760
<v Speaker 1>you say enough like words around it, including enough like

2:33:01.840 --> 2:33:04.680
<v Speaker 1>racial slurs, it'll start repeating a bunch of toxic shit.

2:33:04.720 --> 2:33:07.040
<v Speaker 1>It doesn't know what it's doing, it doesn't have intention,

2:33:07.680 --> 2:33:10.119
<v Speaker 1>it's just kind of like repeating this stuff because that's

2:33:10.160 --> 2:33:12.320
<v Speaker 1>what's been fed into it. But one of the things

2:33:12.360 --> 2:33:14.920
<v Speaker 1>to point out in that paper is that like when

2:33:14.959 --> 2:33:17.080
<v Speaker 1>you have an AI, when you have one of these

2:33:17.160 --> 2:33:20.440
<v Speaker 1>lms trained on too large of a model, it becomes

2:33:20.560 --> 2:33:23.960
<v Speaker 1>number one kind of impossible to avoid that toxic stuff.

2:33:24.000 --> 2:33:28.200
<v Speaker 1>But it also reduces the utility of the AI in

2:33:28.240 --> 2:33:30.560
<v Speaker 1>a lot of ways because like when you have so

2:33:30.680 --> 2:33:35.480
<v Speaker 1>much data going in, it's very difficult for the humans

2:33:35.520 --> 2:33:39.240
<v Speaker 1>to kind of tell how competent it is. This is

2:33:39.320 --> 2:33:43.320
<v Speaker 1>why stuff like chat GPT involves so much human training,

2:33:43.360 --> 2:33:46.080
<v Speaker 1>why they had hundreds of people spending tens of thousands

2:33:46.080 --> 2:33:49.080
<v Speaker 1>of man hours like going through responses to tell if

2:33:49.120 --> 2:33:52.520
<v Speaker 1>they made sense. Because when you've got like it's one

2:33:52.560 --> 2:33:55.360
<v Speaker 1>thing if you're like using an if you're for example,

2:33:55.400 --> 2:33:57.680
<v Speaker 1>training an AI on a bunch of different like medical

2:33:57.760 --> 2:34:02.080
<v Speaker 1>data to try to determine patterns and like antibiotic research, right,

2:34:02.320 --> 2:34:04.440
<v Speaker 1>which is a thing that that lllms have been like

2:34:04.680 --> 2:34:07.959
<v Speaker 1>shown to be have some early utility and is like

2:34:08.040 --> 2:34:11.160
<v Speaker 1>kind of helping to identity identify new paths for like

2:34:11.200 --> 2:34:15.440
<v Speaker 1>antibiotics research, because like we've got a lot of data,

2:34:15.520 --> 2:34:17.960
<v Speaker 1>but it's also a really focused kind of data, right,

2:34:18.000 --> 2:34:20.320
<v Speaker 1>We're not like training these things on like all of

2:34:20.520 --> 2:34:23.959
<v Speaker 1>you know, Wikipedia and and you know thousands and thousands

2:34:24.000 --> 2:34:27.800
<v Speaker 1>and thousands of fan fiction stories about Kirk and Molder

2:34:27.879 --> 2:34:31.360
<v Speaker 1>fucking each other during some sort of like Exile file

2:34:31.440 --> 2:34:35.760
<v Speaker 1>Star Trek crossover. We're we're we're using a fairly focused

2:34:35.879 --> 2:34:40.000
<v Speaker 1>data set to try and analyze it in a manner

2:34:40.000 --> 2:34:43.879
<v Speaker 1>more efficiently than people are simply capable of. That's a

2:34:43.920 --> 2:34:47.800
<v Speaker 1>lot more useful in terms of getting good data than

2:34:48.360 --> 2:34:51.800
<v Speaker 1>you know, just training it on half of trillion different

2:34:52.000 --> 2:34:53.800
<v Speaker 1>things out there, a lot of which you're going to

2:34:53.800 --> 2:34:59.240
<v Speaker 1>be lies. But anyway, I found that interesting. It's kind

2:34:59.280 --> 2:35:02.480
<v Speaker 1>of worth noting that, like Gabru and a number of

2:35:02.480 --> 2:35:06.480
<v Speaker 1>other people who were responsible for that got forced out

2:35:06.680 --> 2:35:10.760
<v Speaker 1>by Google and kind of attacked by the industry because

2:35:11.640 --> 2:35:15.200
<v Speaker 1>I think there's a desperation And I talked about this

2:35:15.320 --> 2:35:18.200
<v Speaker 1>in that episode I did last year kind of about

2:35:18.320 --> 2:35:22.359
<v Speaker 1>the fundamental emptiness at the core of the modern tech industry.

2:35:22.360 --> 2:35:25.800
<v Speaker 1>But I think there's this desperation, Unlike, we have to

2:35:25.879 --> 2:35:28.160
<v Speaker 1>find the new thing, the thing that's going to be

2:35:28.240 --> 2:35:30.280
<v Speaker 1>as big as social media was, the thing that's going

2:35:30.280 --> 2:35:32.560
<v Speaker 1>to deliver the kind of stock market returns that social

2:35:32.600 --> 2:35:36.840
<v Speaker 1>media did, and that doesn't exist yet. And AI is

2:35:37.640 --> 2:35:42.560
<v Speaker 1>after especially several years of disasters with crypto and diminishing

2:35:42.600 --> 2:35:46.920
<v Speaker 1>returns in social media and honestly diminishing returns, and like

2:35:46.959 --> 2:35:50.080
<v Speaker 1>traditional tech because like smartphones have reached kind of a

2:35:50.120 --> 2:35:53.560
<v Speaker 1>point of saturation. Right, you can make money sell obviously,

2:35:53.720 --> 2:35:56.600
<v Speaker 1>like you can make money selling smartphones, but you can't

2:35:56.760 --> 2:35:59.880
<v Speaker 1>show exponential growth, right, There's just not that many people

2:36:00.160 --> 2:36:01.600
<v Speaker 1>who need new ones.

2:36:02.000 --> 2:36:02.160
<v Speaker 4>Yeah.

2:36:02.760 --> 2:36:06.400
<v Speaker 1>Anyway, Yeah, I think there's I feel some desperation here.

2:36:06.720 --> 2:36:09.160
<v Speaker 1>I wanted to kind of close by reading you all.

2:36:09.240 --> 2:36:12.920
<v Speaker 1>I found a very funny article in the Financial Times

2:36:13.400 --> 2:36:17.039
<v Speaker 1>that was about the potential that the head of Europe's

2:36:17.040 --> 2:36:23.080
<v Speaker 1>biggest media group, Birtlesman, sees for generative AI. And yeah,

2:36:23.320 --> 2:36:26.039
<v Speaker 1>it interviewed a couple of people, including a guy Thomas Rabe,

2:36:26.040 --> 2:36:31.000
<v Speaker 1>who works is the chief executive of the German business

2:36:31.000 --> 2:36:35.000
<v Speaker 1>that owns Penguin Random House and One of the things

2:36:35.000 --> 2:36:37.440
<v Speaker 1>that he says in this is basically like I think

2:36:37.480 --> 2:36:40.320
<v Speaker 1>this is, you know, uh going to be super great

2:36:40.360 --> 2:36:44.279
<v Speaker 1>for authors. You know, there's a potential for copyright infringement problems,

2:36:44.320 --> 2:36:47.400
<v Speaker 1>but really like it would allow you to feed your

2:36:47.440 --> 2:36:51.560
<v Speaker 1>own work into an AI and then produce much more

2:36:51.600 --> 2:36:54.040
<v Speaker 1>content than you were a raverable put able to put

2:36:54.040 --> 2:36:56.280
<v Speaker 1>out before. Like his exact what is it's if it's

2:36:56.320 --> 2:36:58.120
<v Speaker 1>your content for what you owned the copyright, and then

2:36:58.160 --> 2:37:00.120
<v Speaker 1>you use it to train the software you can and

2:37:00.160 --> 2:37:04.880
<v Speaker 1>theory generate content like never before, which I think is yeah,

2:37:05.040 --> 2:37:08.959
<v Speaker 1>a fundamental Like you know, I don't actually even think

2:37:09.000 --> 2:37:10.760
<v Speaker 1>it's going to be possible to like train them on

2:37:10.800 --> 2:37:13.520
<v Speaker 1>airport novels like you've got like James Patterson and other

2:37:13.600 --> 2:37:17.480
<v Speaker 1>guys who they're not They don't write their own books anymore.

2:37:17.560 --> 2:37:20.280
<v Speaker 1>They have like a team of ghostwriters. But like having

2:37:20.360 --> 2:37:23.240
<v Speaker 1>gone through a lot of AI's stories, they're not books,

2:37:23.840 --> 2:37:26.280
<v Speaker 1>Like they're not capable of writing books. They're capable of

2:37:26.360 --> 2:37:30.240
<v Speaker 1>like producing text and producing pieces of books that human

2:37:30.240 --> 2:37:34.160
<v Speaker 1>beings can edit laboriously into something that might look like

2:37:34.200 --> 2:37:36.840
<v Speaker 1>a book. But the use in that is not like

2:37:37.600 --> 2:37:40.760
<v Speaker 1>filling up airports with kind of mid grade fiction, because

2:37:40.800 --> 2:37:43.200
<v Speaker 1>I think that's even beyond these models. It's like tricking

2:37:43.240 --> 2:37:47.200
<v Speaker 1>people on Amazon. There was a really funny quote in

2:37:47.240 --> 2:37:52.119
<v Speaker 1>this article though, where at the end of it, Rabe

2:37:52.160 --> 2:37:54.760
<v Speaker 1>is like, I asked chat GPT what the impact of

2:37:54.840 --> 2:37:58.480
<v Speaker 1>chat GPT or generative AI is unpublishing it prepared a

2:37:58.480 --> 2:38:01.640
<v Speaker 1>phenomenal text. Frankly, it was very detailed into the point,

2:38:02.120 --> 2:38:05.440
<v Speaker 1>which he then presented at a staff event. So there

2:38:05.480 --> 2:38:08.560
<v Speaker 1>is kind of evidence that the CEO jobs could be

2:38:08.600 --> 2:38:10.760
<v Speaker 1>pretty easily replaced by this, Like.

2:38:10.920 --> 2:38:15.320
<v Speaker 2>You don't actually have to do anything, Comrade chat GBT,

2:38:15.560 --> 2:38:18.760
<v Speaker 2>we agree, it's just spinning Jenny for bosses.

2:38:18.840 --> 2:38:19.320
<v Speaker 9>I love it.

2:38:19.680 --> 2:38:20.040
<v Speaker 4>Yeah.

2:38:20.160 --> 2:38:23.440
<v Speaker 1>Anyway, that's that's what I've got right now. We have

2:38:23.480 --> 2:38:25.720
<v Speaker 1>a We've been doing some research and we'll have an

2:38:25.800 --> 2:38:28.800
<v Speaker 1>article out on one of the more unsettling little site

2:38:28.800 --> 2:38:32.840
<v Speaker 1>industries that I think AI is going to create, which

2:38:32.879 --> 2:38:38.840
<v Speaker 1>is like scam children's books that exist to make conment

2:38:38.879 --> 2:38:41.400
<v Speaker 1>on the Internet money and poison the minds of little kids.

2:38:41.760 --> 2:38:45.360
<v Speaker 1>But we'll get that to you next week. Yeah, it

2:38:45.400 --> 2:38:48.000
<v Speaker 1>felt like it was worth coming back to this subject

2:38:48.080 --> 2:38:51.720
<v Speaker 1>because it, I don't know, it's the most apocalyptic thing

2:38:52.320 --> 2:38:54.880
<v Speaker 1>people in the media are talking about in a day

2:38:54.920 --> 2:38:58.320
<v Speaker 1>in which like the entire Northeast is blanketed in poison smoke,

2:38:58.400 --> 2:38:59.240
<v Speaker 1>which seems.

2:38:58.959 --> 2:39:01.520
<v Speaker 7>Bad at well, people are talking about that now because

2:39:01.520 --> 2:39:03.760
<v Speaker 7>they all live in New York and they're the fuck out,

2:39:03.800 --> 2:39:05.400
<v Speaker 7>But yeah, previous.

2:39:05.000 --> 2:39:09.560
<v Speaker 9>To it is yeah, good to help.

2:39:25.280 --> 2:39:29.080
<v Speaker 7>Hello everyone, It's just me James again today and I'm

2:39:29.160 --> 2:39:32.040
<v Speaker 7>joined by Ruth Kinner, who's going to introduce herself shortly,

2:39:32.240 --> 2:39:35.360
<v Speaker 7>and we're discussing the concept of mutual aid and trying

2:39:35.360 --> 2:39:37.920
<v Speaker 7>to sort of cast that in a broader perspective. We

2:39:37.920 --> 2:39:39.840
<v Speaker 7>talk a lot about mutual aid, but we don't talk

2:39:40.360 --> 2:39:42.160
<v Speaker 7>often about what it is and what it means and

2:39:42.520 --> 2:39:45.000
<v Speaker 7>how it's been happening for a very long time. So Ruth,

2:39:45.000 --> 2:39:47.039
<v Speaker 7>would you like to introduce yourself and tell us any

2:39:47.080 --> 2:39:47.959
<v Speaker 7>do you think it's relevant?

2:39:48.440 --> 2:39:50.600
<v Speaker 8>Yeah, thank you, James. So my name is Ruth Kinner

2:39:50.680 --> 2:39:54.480
<v Speaker 8>and I work at Lufber University in the UK. Lufber's

2:39:54.720 --> 2:39:58.720
<v Speaker 8>halfway between Nottingham and Leicester in the East Midlands, and

2:39:59.360 --> 2:40:02.880
<v Speaker 8>I'm a political theorist and historian of ideas and I

2:40:02.920 --> 2:40:07.039
<v Speaker 8>specialize in anarchist political thought. And one of the people

2:40:07.080 --> 2:40:10.680
<v Speaker 8>I've spent probably most time looking at is Peter Cropotkin,

2:40:11.480 --> 2:40:16.360
<v Speaker 8>and I've written about Kropotkin's life and work. I'm also

2:40:16.480 --> 2:40:19.480
<v Speaker 8>the editor of the journal Anarchist Studies, and I'm a

2:40:19.480 --> 2:40:22.360
<v Speaker 8>member at Lufber University of the Anarchism Research Group.

2:40:23.080 --> 2:40:27.320
<v Speaker 7>I lovely. Yeah, that's a very very appropriate TV for this.

2:40:28.520 --> 2:40:31.160
<v Speaker 7>So can we start off by explaining because I think

2:40:31.200 --> 2:40:33.240
<v Speaker 7>people hear mutual aids sort of thrown about a lot,

2:40:33.280 --> 2:40:35.800
<v Speaker 7>and they know that it's people helping people, But what

2:40:36.560 --> 2:40:37.600
<v Speaker 7>would you define it as?

2:40:37.640 --> 2:40:39.800
<v Speaker 9>What would be a useful definition for people to work of?

2:40:41.640 --> 2:40:45.440
<v Speaker 8>So mutual aid is about people helping people. But I

2:40:45.440 --> 2:40:48.200
<v Speaker 8>think crop Popkin's argument, or you know, the way that

2:40:48.840 --> 2:40:52.519
<v Speaker 8>anarchists tend to think about mutual aid is that it's

2:40:53.120 --> 2:40:58.200
<v Speaker 8>a way of describing a relationship that can be encouraged

2:40:58.320 --> 2:41:02.080
<v Speaker 8>or discouraged according to the ways in which we organize

2:41:02.080 --> 2:41:05.280
<v Speaker 8>our social relationships. So mutual aid is a kind of

2:41:05.560 --> 2:41:09.320
<v Speaker 8>a response that we all have two people when it's

2:41:09.560 --> 2:41:13.360
<v Speaker 8>based on empathy, I guess, but it's something that we

2:41:13.440 --> 2:41:20.640
<v Speaker 8>can dampen. I suppose if we divorce ourselves from other

2:41:20.680 --> 2:41:25.760
<v Speaker 8>people in our everyday lives, and particularly if we tend

2:41:25.920 --> 2:41:29.560
<v Speaker 8>to think that people's well being is the concern of

2:41:29.720 --> 2:41:33.720
<v Speaker 8>others rather than something which is a collective concern of

2:41:34.440 --> 2:41:34.879
<v Speaker 8>all of us.

2:41:35.480 --> 2:41:35.760
<v Speaker 9>Yeah.

2:41:36.040 --> 2:41:39.200
<v Speaker 7>Yeah, I think it's really excellent because it's very easy,

2:41:39.280 --> 2:41:42.240
<v Speaker 7>especially if you're living under sort of capitalism as it

2:41:42.280 --> 2:41:46.400
<v Speaker 7>exists today, to divorce yourself from your empathy or I

2:41:46.440 --> 2:41:49.880
<v Speaker 7>don't know, responsibilities the right word, but to help other people.

2:41:50.160 --> 2:41:52.640
<v Speaker 7>Can We see that all the time, And I think

2:41:52.720 --> 2:41:56.760
<v Speaker 7>one area where we've seen that increasingly, certainly in the

2:41:56.800 --> 2:41:59.680
<v Speaker 7>two countries that we're sitting in, is with this like

2:42:01.200 --> 2:42:04.680
<v Speaker 7>this bizarre I don't want to like pathologize it, but

2:42:04.760 --> 2:42:09.600
<v Speaker 7>this this deeply untasteful lack of empathy for refugees and

2:42:09.680 --> 2:42:13.600
<v Speaker 7>people seeking asylum. So I wanted to sort of start

2:42:13.680 --> 2:42:17.240
<v Speaker 7>with the example of the Lifeboats in the UK, because

2:42:17.640 --> 2:42:20.760
<v Speaker 7>I think they're great. They pop up in Crapotkin, They've

2:42:20.760 --> 2:42:23.280
<v Speaker 7>been around for very long time, and they were, at

2:42:23.360 --> 2:42:25.200
<v Speaker 7>least when I was living in the UK, very charitied

2:42:25.200 --> 2:42:29.160
<v Speaker 7>institution that people supported. And can you explain a little

2:42:29.160 --> 2:42:32.720
<v Speaker 7>bit about how they operate within that sort of mutual

2:42:32.800 --> 2:42:33.840
<v Speaker 7>aid lens.

2:42:34.840 --> 2:42:35.120
<v Speaker 2>Yeah.

2:42:35.160 --> 2:42:40.040
<v Speaker 8>So the Lifeboat Association was prompted by it's called an

2:42:40.080 --> 2:42:42.480
<v Speaker 8>appeal to the British Nation that was published in eighteen

2:42:42.480 --> 2:42:45.760
<v Speaker 8>twenty five by this guy called William Hillary. And what

2:42:45.879 --> 2:42:49.280
<v Speaker 8>Hillary wanted to do was to support the foundation of

2:42:49.320 --> 2:42:51.240
<v Speaker 8>a kind of national institution that was going to help

2:42:51.280 --> 2:42:55.680
<v Speaker 8>the victims of shipwrecks. And he couched this project actually

2:42:55.720 --> 2:42:58.600
<v Speaker 8>as quite a sort of nationalistic terms, I suppose were

2:42:58.600 --> 2:43:03.160
<v Speaker 8>in patriotic terms, part of the duty that British people

2:43:03.160 --> 2:43:06.480
<v Speaker 8>would have as one of the great seafaring nations. But

2:43:06.560 --> 2:43:10.080
<v Speaker 8>what it did was that it established the skeleton, if

2:43:10.080 --> 2:43:12.199
<v Speaker 8>you like, or it produced the sort of the foundation

2:43:12.240 --> 2:43:14.280
<v Speaker 8>for the Lifeboat Association, which is what we know now,

2:43:14.640 --> 2:43:18.560
<v Speaker 8>which is basically a voluntary organization run by volunteers, funded

2:43:18.560 --> 2:43:22.879
<v Speaker 8>by the public, with a remit to help anybody who

2:43:22.920 --> 2:43:26.920
<v Speaker 8>is in distress at sea. And I guess although it

2:43:26.959 --> 2:43:30.279
<v Speaker 8>was sort of the original idea of the Lifeboat Association

2:43:30.400 --> 2:43:35.720
<v Speaker 8>came from this sort of rather patriotic seafaring tradition. Hillary's

2:43:35.720 --> 2:43:41.199
<v Speaker 8>idea was that once you set up these organizations locally

2:43:41.920 --> 2:43:44.320
<v Speaker 8>on the coast, then actually they could be replicated. So

2:43:44.360 --> 2:43:46.680
<v Speaker 8>he did have a sort of internationalist perspective. He thought

2:43:46.720 --> 2:43:50.040
<v Speaker 8>that these things would be would mushroom, you know, across

2:43:50.040 --> 2:43:52.520
<v Speaker 8>the globe and that we would have lifeboat associations everywhere.

2:43:52.720 --> 2:43:55.240
<v Speaker 8>I'm not sure if that's true, but certainly the Lifeboat

2:43:55.240 --> 2:43:59.000
<v Speaker 8>Association is still alive and well in the UK and

2:43:59.560 --> 2:44:01.920
<v Speaker 8>it does exactly what he wanted it to do. It

2:44:03.600 --> 2:44:06.360
<v Speaker 8>looks after people in distress at sea without fear or favor,

2:44:06.400 --> 2:44:09.280
<v Speaker 8>and it's an example of mutual aid, I guess, because

2:44:09.320 --> 2:44:13.640
<v Speaker 8>the people who do this as volunteers are always putting

2:44:13.680 --> 2:44:19.280
<v Speaker 8>themselves at risk of peril or drowning, if you like,

2:44:19.680 --> 2:44:22.359
<v Speaker 8>in order to try and preserve the lives of others.

2:44:22.800 --> 2:44:26.279
<v Speaker 7>Yeah, and it's a very at least from my memory,

2:44:26.320 --> 2:44:29.640
<v Speaker 7>an institution. I've never really heard of anyone having negative

2:44:29.680 --> 2:44:33.640
<v Speaker 7>opinions about lifeboats until relatively recently. There was always a

2:44:33.680 --> 2:44:36.120
<v Speaker 7>lifeboat shaped thing that you could put money in, like

2:44:36.160 --> 2:44:38.680
<v Speaker 7>a donation box, and people just put money in it

2:44:38.680 --> 2:44:39.920
<v Speaker 7>and no one was like, oh, I don't.

2:44:39.760 --> 2:44:40.480
<v Speaker 9>Like the lifeboats.

2:44:42.080 --> 2:44:45.440
<v Speaker 7>But recently I suppose I've come under fire from Britain first,

2:44:46.879 --> 2:44:51.640
<v Speaker 7>for I think they would phrase it as like encouraging

2:44:51.720 --> 2:44:54.440
<v Speaker 7>people to take the risk of traveling on small boats

2:44:54.480 --> 2:44:59.120
<v Speaker 7>to the United Kingdom to claim asylum. And can you

2:44:59.240 --> 2:45:01.920
<v Speaker 7>characterize I don't want you to characterize that attack because

2:45:01.920 --> 2:45:06.160
<v Speaker 7>it's relatively easy to characterize and it's you know, it

2:45:06.400 --> 2:45:07.400
<v Speaker 7>doesn't need much explaining.

2:45:07.400 --> 2:45:07.920
<v Speaker 9>It's stupid.

2:45:07.959 --> 2:45:11.520
<v Speaker 7>But the response to that, because I think it has

2:45:11.560 --> 2:45:14.560
<v Speaker 7>been quite It's easy for people in America to see

2:45:14.600 --> 2:45:17.039
<v Speaker 7>Britain as like a parochial at island full of turfs.

2:45:17.080 --> 2:45:22.600
<v Speaker 7>But I think actually most people were still like most

2:45:22.600 --> 2:45:25.320
<v Speaker 7>people were pretty I guess offended by the thought that

2:45:25.320 --> 2:45:28.120
<v Speaker 7>we'd allow people to drown rather than coming to our

2:45:28.160 --> 2:45:29.560
<v Speaker 7>country right to claim asylum.

2:45:29.760 --> 2:45:32.080
<v Speaker 9>Is that fair statement, Yeah, I think so.

2:45:32.160 --> 2:45:35.600
<v Speaker 8>I mean I think it was astonishing actually, or I

2:45:35.600 --> 2:45:38.760
<v Speaker 8>think it astonished people that the Lifeboat Association would be

2:45:38.760 --> 2:45:41.840
<v Speaker 8>politicized in the way that was attempted by the right.

2:45:42.720 --> 2:45:48.000
<v Speaker 8>The whole idea of picking and choosing who one would

2:45:48.040 --> 2:45:50.600
<v Speaker 8>rescue at sea is simply preposterous. And as you say,

2:45:50.640 --> 2:45:55.200
<v Speaker 8>I mean, you know, the Lifeboat Association is widely supported.

2:45:55.240 --> 2:45:57.879
<v Speaker 8>I mean you tend to see offices of the Lifeboat

2:45:57.920 --> 2:46:01.600
<v Speaker 8>Association at seasides, so you know, this is a you know,

2:46:01.680 --> 2:46:05.199
<v Speaker 8>the environment is the holiday environment, it's the beach environment.

2:46:06.120 --> 2:46:10.800
<v Speaker 8>It's part of being together in a place which is

2:46:11.000 --> 2:46:15.160
<v Speaker 8>enjoyed by people together, but which also has its risks.

2:46:15.160 --> 2:46:16.959
<v Speaker 8>And I mean the first time I think, you know,

2:46:17.000 --> 2:46:21.000
<v Speaker 8>I came across the Lifeboat Association was was actually through

2:46:21.000 --> 2:46:25.200
<v Speaker 8>an appeal that was made through a very popular and

2:46:25.280 --> 2:46:29.000
<v Speaker 8>well known BBC television program for children, which was called

2:46:29.040 --> 2:46:33.680
<v Speaker 8>Blue Peter. And you know, they funded a boat by

2:46:33.720 --> 2:46:37.320
<v Speaker 8>asking kids to send in milk bottle tops which could

2:46:37.360 --> 2:46:40.600
<v Speaker 8>be melted down and turned into an eminium or whatever

2:46:40.640 --> 2:46:42.200
<v Speaker 8>it was. And then you know, this is how they

2:46:42.200 --> 2:46:44.560
<v Speaker 8>funded a lifeboat. I mean, so this this, you know,

2:46:44.680 --> 2:46:47.800
<v Speaker 8>lifeboats aren't deeply rooted I think, I mean, the support

2:46:47.840 --> 2:46:51.320
<v Speaker 8>for lifeboats are deeply rooted in people's psyche in this country.

2:46:51.360 --> 2:46:55.240
<v Speaker 8>And and as I say, I think it was it

2:46:55.320 --> 2:46:58.920
<v Speaker 8>was interesting. I guess that these these calls from the

2:46:59.000 --> 2:47:02.520
<v Speaker 8>rights that the Lifeboats Association was somehow doing wrong in

2:47:02.680 --> 2:47:05.600
<v Speaker 8>looking after migrant boats, I mean, the small boats, really

2:47:05.680 --> 2:47:09.600
<v Speaker 8>vulnerable dinghies that were being sailed across the Channel. I

2:47:09.680 --> 2:47:16.120
<v Speaker 8>just think the it gained absolutely no traction because it

2:47:16.280 --> 2:47:20.279
<v Speaker 8>simply didn't speak to people's public perception or or deeply

2:47:20.280 --> 2:47:22.760
<v Speaker 8>held perceptions if you like, of the role of this association.

2:47:23.440 --> 2:47:27.480
<v Speaker 7>Yeah, and there's been a really significant campaign to dehumanize

2:47:28.280 --> 2:47:32.000
<v Speaker 7>migrants in the UK even perhaps to a degree greater

2:47:32.120 --> 2:47:35.120
<v Speaker 7>than we've seen in much of the US, although there's

2:47:35.640 --> 2:47:39.039
<v Speaker 7>complete bipartisan consensus that we should criminalize people coming here

2:47:39.160 --> 2:47:42.480
<v Speaker 7>in the United States too. And I spent people will

2:47:42.480 --> 2:47:45.280
<v Speaker 7>have heard that I spent the last week driving along

2:47:45.400 --> 2:47:49.280
<v Speaker 7>the border seeing little children forced to be held in

2:47:49.320 --> 2:47:52.320
<v Speaker 7>the desert with no shade and no water. It's also

2:47:52.400 --> 2:47:55.200
<v Speaker 7>very brutal here. But I think it says something that

2:47:55.200 --> 2:47:58.600
<v Speaker 7>that's an institution that looks like that was a line

2:47:58.640 --> 2:48:01.480
<v Speaker 7>that wasn't cross I guess by the right, and this

2:48:01.560 --> 2:48:06.240
<v Speaker 7>demonization of migrants. So we're having established that this is

2:48:06.280 --> 2:48:09.840
<v Speaker 7>a very cherished and important institution. Can we talk about

2:48:09.879 --> 2:48:13.040
<v Speaker 7>how mutual aid is something that because I think it

2:48:13.320 --> 2:48:17.720
<v Speaker 7>can seem understandably to people who have been educated in

2:48:18.560 --> 2:48:22.480
<v Speaker 7>the sort of neoliberal consensus, that certainly it is very

2:48:22.480 --> 2:48:25.480
<v Speaker 7>common in schools and universities in both of our countries.

2:48:26.240 --> 2:48:28.279
<v Speaker 7>How this has in fact been like part of human

2:48:28.360 --> 2:48:30.320
<v Speaker 7>history for as long as as people have been living

2:48:30.360 --> 2:48:34.200
<v Speaker 7>in societies, and how it's a natural human response to

2:48:34.560 --> 2:48:35.400
<v Speaker 7>want to do this.

2:48:36.840 --> 2:48:37.200
<v Speaker 2>Yeah.

2:48:37.600 --> 2:48:39.880
<v Speaker 8>So I mean, I think this takes us back to

2:48:40.360 --> 2:48:46.120
<v Speaker 8>Kropotkins theorization, if you like, of mutual aid. So I

2:48:46.160 --> 2:48:48.640
<v Speaker 8>mean talking about sort of you know, our neoliberal culture.

2:48:48.640 --> 2:48:51.920
<v Speaker 8>I mean, Cropotkin's writing in a time where you have

2:48:52.040 --> 2:48:58.320
<v Speaker 8>a similar kind of individualism being stoked, and it's being

2:48:58.360 --> 2:49:03.320
<v Speaker 8>stoked particularly through a notion of of social Darwinism. So

2:49:03.560 --> 2:49:07.680
<v Speaker 8>the idea that fitness is linked to or that the

2:49:07.720 --> 2:49:12.720
<v Speaker 8>survival is linked to individual fitness, and that competition is

2:49:12.760 --> 2:49:16.119
<v Speaker 8>the is the basic rule of life, and that therefore

2:49:16.160 --> 2:49:21.200
<v Speaker 8>not only individuals, but states as well should be you know,

2:49:21.280 --> 2:49:25.680
<v Speaker 8>pitting themselves against each other in order to gain advantage

2:49:25.680 --> 2:49:29.920
<v Speaker 8>and to secure their own well being. And Kropotkin wanted

2:49:29.920 --> 2:49:32.640
<v Speaker 8>to sort of challenge this argument, and so the way

2:49:32.680 --> 2:49:36.840
<v Speaker 8>he did it was to say two things. One that

2:49:36.840 --> 2:49:39.920
<v Speaker 8>that biological fitness is not linked to competition. It's actually

2:49:39.920 --> 2:49:44.760
<v Speaker 8>linked to cooperation. So individuals in any species cannot survive

2:49:44.840 --> 2:49:49.280
<v Speaker 8>unless they have support from from from others in their species.

2:49:49.280 --> 2:49:52.160
<v Speaker 8>I mean, it's simply, you know, that's that's how biology works.

2:49:52.560 --> 2:49:57.440
<v Speaker 8>So whatever advantage that individuals might might you know, acquire,

2:49:58.280 --> 2:50:00.760
<v Speaker 8>actually their well being depends on the co operation or

2:50:00.800 --> 2:50:04.000
<v Speaker 8>the collective practices that they have with others. So he

2:50:04.080 --> 2:50:07.039
<v Speaker 8>recognized that there was interspecies competition, but he said, basically

2:50:07.080 --> 2:50:11.520
<v Speaker 8>within species survivalist based in cooperation. And from that he

2:50:11.640 --> 2:50:15.160
<v Speaker 8>then said, you know, one of the things that we

2:50:15.200 --> 2:50:18.360
<v Speaker 8>can learn from this, from this sort of re under

2:50:18.480 --> 2:50:22.520
<v Speaker 8>or from this sort of review of social Darwinism, is

2:50:23.200 --> 2:50:29.120
<v Speaker 8>to think about how we can encourage cooperation as a

2:50:29.160 --> 2:50:32.800
<v Speaker 8>moral value. And he said, you know, the way then

2:50:32.840 --> 2:50:36.680
<v Speaker 8>we because that's a good thing. Surely it's it's you know,

2:50:36.760 --> 2:50:40.440
<v Speaker 8>if we're biologically attuned to cooperate, then why don't we

2:50:40.480 --> 2:50:43.360
<v Speaker 8>make this a principle of our lives. And he said

2:50:43.360 --> 2:50:45.080
<v Speaker 8>that the way that we should do this is by

2:50:47.320 --> 2:50:50.720
<v Speaker 8>configuring our social arrangements or our environments, if you like,

2:50:50.800 --> 2:50:55.000
<v Speaker 8>in ways that enabled us to see that we were

2:50:57.280 --> 2:51:00.240
<v Speaker 8>we were affected by the same sorts of problem, that

2:51:00.280 --> 2:51:02.879
<v Speaker 8>we had affinities with each other, that there was a

2:51:02.920 --> 2:51:06.119
<v Speaker 8>basic relationship that we had with each other, not only

2:51:06.160 --> 2:51:09.640
<v Speaker 8>with family members and friends, but with strangers too, and

2:51:09.680 --> 2:51:12.400
<v Speaker 8>that once we could understand that, then actually we could

2:51:12.440 --> 2:51:15.879
<v Speaker 8>sort of organize our social lives in ways that were

2:51:15.959 --> 2:51:19.000
<v Speaker 8>supportive of others when they were in positions of need

2:51:19.080 --> 2:51:20.720
<v Speaker 8>or when they're in situations of need.

2:51:21.200 --> 2:51:24.800
<v Speaker 7>Yeah, so how would one go about doing that? It

2:51:24.840 --> 2:51:29.240
<v Speaker 7>can seem look where I live. Thousands of people live

2:51:29.280 --> 2:51:31.160
<v Speaker 7>on the street, right and I can watch people every

2:51:31.200 --> 2:51:33.000
<v Speaker 7>day walk past people who just need a little bit

2:51:33.040 --> 2:51:34.760
<v Speaker 7>of help and not give it to them, and it

2:51:34.760 --> 2:51:38.280
<v Speaker 7>can be very disheartening. And so how do we begin

2:51:38.360 --> 2:51:41.879
<v Speaker 7>to organize in a way that recognizes our sort of

2:51:41.920 --> 2:51:42.760
<v Speaker 7>mutual dependence.

2:51:44.680 --> 2:51:46.960
<v Speaker 8>So, I mean, part of the arguments, I think is

2:51:47.000 --> 2:51:52.480
<v Speaker 8>that people will fill the gaps when they see that

2:51:52.520 --> 2:51:54.959
<v Speaker 8>others are in need. And that's exactly what the Lifeboat

2:51:54.959 --> 2:51:58.080
<v Speaker 8>Association does, and that's exactly what happened during the pandemic

2:51:58.120 --> 2:52:02.000
<v Speaker 8>for example. So you know, not surprisingly one of the

2:52:02.000 --> 2:52:04.800
<v Speaker 8>things that happened in the first weeks of the pandemic

2:52:04.879 --> 2:52:07.240
<v Speaker 8>was the mushrooming of groups that call themselves mutual aid

2:52:07.240 --> 2:52:10.600
<v Speaker 8>societies mutual aid associations, and they were networked. I mean,

2:52:10.640 --> 2:52:12.840
<v Speaker 8>somebody set up a website so that you know, people

2:52:12.840 --> 2:52:15.640
<v Speaker 8>could see exactly where these groups were. They were networked

2:52:15.640 --> 2:52:17.800
<v Speaker 8>in the UK. I think there were some relationships that

2:52:17.840 --> 2:52:21.200
<v Speaker 8>were even transatlantic. So part of the argument is that

2:52:21.240 --> 2:52:23.520
<v Speaker 8>you don't have to plan this, and in fact, mutual

2:52:23.560 --> 2:52:25.959
<v Speaker 8>aid is an unplanned is best thought of as an

2:52:26.040 --> 2:52:29.760
<v Speaker 8>unplanned response. But I guess the other thing is all

2:52:29.800 --> 2:52:33.000
<v Speaker 8>the question that mutual aid begs is that, you know,

2:52:33.080 --> 2:52:36.760
<v Speaker 8>if people get together in times to fill the gaps,

2:52:36.879 --> 2:52:39.560
<v Speaker 8>if you liked to provide support for people who were

2:52:39.560 --> 2:52:43.280
<v Speaker 8>in need, then how do they sustain those organizations over

2:52:43.360 --> 2:52:47.720
<v Speaker 8>periods of time without suffering burnout and all the rest

2:52:47.720 --> 2:52:51.520
<v Speaker 8>of it. And I think that really then depends on.

2:52:52.920 --> 2:52:53.959
<v Speaker 4>You know, sort of.

2:52:54.080 --> 2:52:56.440
<v Speaker 8>Establishing I guess, I mean, you know, that's again why

2:52:56.480 --> 2:52:59.879
<v Speaker 8>we should take some heart. I think from the Lifeboat Association,

2:53:00.040 --> 2:53:02.400
<v Speaker 8>it's been going a long time. It is possible to

2:53:02.440 --> 2:53:05.960
<v Speaker 8>do these things, but it's difficult, and it does require

2:53:06.520 --> 2:53:09.400
<v Speaker 8>that you learn how to cooperate with people who you

2:53:09.480 --> 2:53:11.959
<v Speaker 8>might not otherwise work with, you might not otherwise think

2:53:12.040 --> 2:53:15.440
<v Speaker 8>you have anything in common with, But where you find

2:53:15.440 --> 2:53:19.960
<v Speaker 8>that common ground in order to undertake practical activities in

2:53:20.120 --> 2:53:21.520
<v Speaker 8>collaboration with each other?

2:53:22.080 --> 2:53:25.560
<v Speaker 7>Yeah, I think that's very question. I'm always like in

2:53:25.600 --> 2:53:28.080
<v Speaker 7>twenty eighteen, I don't know if you were familiar with

2:53:28.080 --> 2:53:30.520
<v Speaker 7>it's been in the southern border of the United States.

2:53:30.560 --> 2:53:32.440
<v Speaker 7>We had a large group of migrants coming here from

2:53:32.520 --> 2:53:36.040
<v Speaker 7>Central America who became like a sort of talking point

2:53:36.040 --> 2:53:38.640
<v Speaker 7>in the mid terms through no fault of their own,

2:53:38.879 --> 2:53:40.680
<v Speaker 7>and they were held at the US border and then

2:53:40.720 --> 2:53:43.560
<v Speaker 7>tear gas from the sort of Tommy Hilfiger gist out

2:53:43.560 --> 2:53:47.520
<v Speaker 7>store in San Diego. And I was really impressed with

2:53:47.560 --> 2:53:49.600
<v Speaker 7>Like I was there trying to help with my friends

2:53:50.040 --> 2:53:52.560
<v Speaker 7>and sort of trying to do anarchist things, but also

2:53:53.200 --> 2:53:56.600
<v Speaker 7>there were people who were older ladies from churches and

2:53:56.640 --> 2:54:00.600
<v Speaker 7>people from mosques and people from synagogues and very much

2:54:01.040 --> 2:54:03.440
<v Speaker 7>willing to work together, and you know, like you know,

2:54:03.520 --> 2:54:05.520
<v Speaker 7>we'd go to cost go together and spend thousands of

2:54:05.560 --> 2:54:08.920
<v Speaker 7>thousands on water and nappies for babies and such. But

2:54:09.560 --> 2:54:12.879
<v Speaker 7>I think getting past that initial sort of I'm not

2:54:12.920 --> 2:54:15.440
<v Speaker 7>a person who works for people who go to church too,

2:54:15.480 --> 2:54:16.920
<v Speaker 7>like what this person wants to help and so do

2:54:17.000 --> 2:54:21.440
<v Speaker 7>I was what allowed that to happen? Can you preps

2:54:21.440 --> 2:54:25.720
<v Speaker 7>think of other examples that people I'm interested in things

2:54:25.760 --> 2:54:27.640
<v Speaker 7>like the lifeboats, which people might not see through the

2:54:27.720 --> 2:54:31.400
<v Speaker 7>lens of mutual aid because there's such established institutions that

2:54:31.400 --> 2:54:33.240
<v Speaker 7>they there's an assumption. I think a lot of people

2:54:33.240 --> 2:54:35.560
<v Speaker 7>probably think that there's some kind of state involvement with

2:54:35.600 --> 2:54:39.080
<v Speaker 7>the lifeboats, right, and the same with lots of sort

2:54:39.120 --> 2:54:42.640
<v Speaker 7>of the societies that exist to prevent cruelty to animals

2:54:42.680 --> 2:54:44.800
<v Speaker 7>and children and that kind of thing, right, those aren't

2:54:44.800 --> 2:54:47.560
<v Speaker 7>state funded either in the UK. Can you think of

2:54:47.600 --> 2:54:49.880
<v Speaker 7>other examples of mutual aid that people might have sort

2:54:49.879 --> 2:54:53.320
<v Speaker 7>of not realized are entirely driven by society and not

2:54:53.320 --> 2:54:53.680
<v Speaker 7>the state.

2:54:54.920 --> 2:54:55.440
<v Speaker 2>Well, I suppose.

2:54:55.640 --> 2:54:58.360
<v Speaker 8>I mean, the best or one of the best examples

2:54:58.640 --> 2:55:01.520
<v Speaker 8>recently in the US context is the establishment of the

2:55:01.520 --> 2:55:06.160
<v Speaker 8>Common Ground Collective after Hurricane Katrina. So the aid that

2:55:06.200 --> 2:55:09.359
<v Speaker 8>first went into the people who were stricken by Katrina

2:55:09.680 --> 2:55:12.240
<v Speaker 8>was not provided by the state. In fact, you know,

2:55:12.360 --> 2:55:15.640
<v Speaker 8>that came a lot later, but it was provided by

2:55:15.680 --> 2:55:18.360
<v Speaker 8>people who, you know, by by groups of people who

2:55:19.400 --> 2:55:22.000
<v Speaker 8>who thought that they, you know, they could offer medical

2:55:22.000 --> 2:55:26.800
<v Speaker 8>support or set up systems of you or help set

2:55:26.879 --> 2:55:31.160
<v Speaker 8>up systems of of of basic supply and rescue. And

2:55:31.400 --> 2:55:34.120
<v Speaker 8>and that's exactly what happened, and the Common Ground Collective

2:55:34.200 --> 2:55:36.480
<v Speaker 8>was established as a result of it. I mean, you

2:55:36.560 --> 2:55:39.800
<v Speaker 8>find this sort of thing, I mean, I mean, it's

2:55:39.840 --> 2:55:44.720
<v Speaker 8>it's fairly usual in times of you know, sudden emergency

2:55:44.720 --> 2:55:47.760
<v Speaker 8>and crisis that actually the people who who do the

2:55:47.879 --> 2:55:52.200
<v Speaker 8>hands on work of actually taking people off off you know,

2:55:52.440 --> 2:55:55.720
<v Speaker 8>the how the roofs of flooded houses and all the

2:55:55.720 --> 2:55:59.720
<v Speaker 8>rest of it. These are local people typically, they're not

2:56:00.440 --> 2:56:03.480
<v Speaker 8>the agencies who often you know, take a lot of

2:56:03.480 --> 2:56:05.800
<v Speaker 8>time to get there. I mean the other examples, I

2:56:05.800 --> 2:56:10.320
<v Speaker 8>think in the American context again which are often rooted

2:56:10.320 --> 2:56:15.480
<v Speaker 8>around church groups, but certainly a lot of black people's

2:56:15.560 --> 2:56:18.280
<v Speaker 8>organizations which you know, who couldn't you know, where they

2:56:18.320 --> 2:56:24.640
<v Speaker 8>couldn't access support services set up mutual aid societies because

2:56:24.680 --> 2:56:27.080
<v Speaker 8>that was the if you like, the only alternative that

2:56:27.120 --> 2:56:30.600
<v Speaker 8>they would have in order to provide you know, sort

2:56:30.640 --> 2:56:35.720
<v Speaker 8>of clubs for their kids and breakfast clubs and any

2:56:35.800 --> 2:56:36.920
<v Speaker 8>kind of welfare at all.

2:56:37.879 --> 2:56:38.560
<v Speaker 9>That that was.

2:56:38.520 --> 2:56:40.680
<v Speaker 8>The that was the root of it. The other example,

2:56:40.720 --> 2:56:42.840
<v Speaker 8>I mean Kropotkin looks at, I mean these are nineteenth

2:56:42.840 --> 2:56:45.880
<v Speaker 8>cent and nineteenth center example, which is sort of something

2:56:45.879 --> 2:56:51.360
<v Speaker 8>that's later absorbed by the state. Are the the the

2:56:51.680 --> 2:56:56.080
<v Speaker 8>the the insurance arrangements that were that were made by

2:56:57.360 --> 2:57:01.879
<v Speaker 8>miners to look after are those who were injured down

2:57:01.920 --> 2:57:04.320
<v Speaker 8>the mines and their families in the event of their death.

2:57:05.200 --> 2:57:09.480
<v Speaker 8>So you know, they were setting up their own systems

2:57:09.480 --> 2:57:13.000
<v Speaker 8>of contribution to ensure that those families would be provided

2:57:13.040 --> 2:57:15.680
<v Speaker 8>for if the worst came to the worst. And you know,

2:57:15.720 --> 2:57:17.640
<v Speaker 8>eventually this gets taken up by the station and it's

2:57:17.640 --> 2:57:21.080
<v Speaker 8>sold back to you as national insurance. That these systems

2:57:21.120 --> 2:57:25.320
<v Speaker 8>are you know, they're established essentially by local people for

2:57:25.400 --> 2:57:26.280
<v Speaker 8>their own benefits.

2:57:26.760 --> 2:57:29.040
<v Speaker 7>Yeah, perhaps we ought to talk about that because there's

2:57:29.040 --> 2:57:32.640
<v Speaker 7>a lot of these spontaneous societal things, especially in the UK,

2:57:32.720 --> 2:57:35.400
<v Speaker 7>that are corrupted by the state and then sold back

2:57:35.400 --> 2:57:38.800
<v Speaker 7>to us and then gradually stripped away of the very

2:57:39.160 --> 2:57:41.039
<v Speaker 7>essence of what they're supposed to be, at the National

2:57:41.080 --> 2:57:44.800
<v Speaker 7>Health Service being another example. Can you talk about the

2:57:44.959 --> 2:57:48.240
<v Speaker 7>danger of that kind of state maybe dangers who are

2:57:48.280 --> 2:57:51.000
<v Speaker 7>on word, But there can be a state capture of

2:57:51.080 --> 2:57:56.439
<v Speaker 7>mutual aid efforts which can sometimes one might argue, always

2:57:56.640 --> 2:57:58.880
<v Speaker 7>like strip them of the essence of what they are.

2:57:59.240 --> 2:58:00.160
<v Speaker 9>Is that fair to say?

2:58:01.760 --> 2:58:04.560
<v Speaker 8>Well, it certainly changes this. Well, I mean so so

2:58:04.640 --> 2:58:09.160
<v Speaker 8>state welfare changes the relationships that that people have to

2:58:09.360 --> 2:58:14.560
<v Speaker 8>those institutions, and and so in one sense it's it

2:58:14.640 --> 2:58:18.120
<v Speaker 8>alleviates the burden of of of running those institutions. But

2:58:18.240 --> 2:58:21.280
<v Speaker 8>in the on the other hand, it it does two things.

2:58:21.280 --> 2:58:24.440
<v Speaker 8>I think one is that it it tends to encourage

2:58:24.480 --> 2:58:29.879
<v Speaker 8>the idea that looking after each other is somebody else's responsibility.

2:58:30.160 --> 2:58:33.600
<v Speaker 8>So actually it diminishes or it disincentivizes the sort of

2:58:33.640 --> 2:58:42.160
<v Speaker 8>the that that stimulus to help each other directly. So

2:58:42.320 --> 2:58:44.600
<v Speaker 8>mutual aid is a kind of direct action, if you like.

2:58:45.640 --> 2:58:49.640
<v Speaker 8>Whereas you know, once we give these these processes over

2:58:49.720 --> 2:58:52.760
<v Speaker 8>to the state, then actually we start to see people

2:58:52.800 --> 2:58:55.680
<v Speaker 8>in different in different ways. So we do start to

2:58:55.959 --> 2:58:59.760
<v Speaker 8>get the language of scrounging or of you know, idle,

2:58:59.800 --> 2:59:04.400
<v Speaker 8>the es, deserving, undeserving poor. All of those things come

2:59:04.440 --> 2:59:06.640
<v Speaker 8>from the idea that we're paying into an institution and

2:59:06.720 --> 2:59:11.400
<v Speaker 8>not necessarily being guaranteeed that we're getting value for money.

2:59:11.440 --> 2:59:14.680
<v Speaker 8>So we start to see the institution slightly differently. And

2:59:14.760 --> 2:59:20.000
<v Speaker 8>I think the other thing is that the I mean

2:59:20.040 --> 2:59:22.920
<v Speaker 8>the worry I guess of of that sort of co

2:59:23.000 --> 2:59:27.560
<v Speaker 8>optation is that it's it conceals the other things that

2:59:27.320 --> 2:59:30.560
<v Speaker 8>the state does. So welfare is the last thing, if

2:59:30.600 --> 2:59:34.760
<v Speaker 8>you like, that that states assume as a responsibility, and

2:59:34.800 --> 2:59:38.760
<v Speaker 8>it and it provides a gloss, if you like, on

2:59:38.840 --> 2:59:43.960
<v Speaker 8>the law and order function that the state serves. Uh

2:59:44.280 --> 2:59:47.440
<v Speaker 8>and and somehow sort of makes the state look a

2:59:47.440 --> 2:59:51.360
<v Speaker 8>bit friendlier than perhaps we should think it is. And

2:59:51.520 --> 2:59:53.920
<v Speaker 8>I mean this, you know, when the I suppose that

2:59:54.000 --> 2:59:55.400
<v Speaker 8>I mean the term that was used in the in

2:59:55.400 --> 2:59:58.000
<v Speaker 8>the British context. In the in the the immediate post

2:59:58.000 --> 3:00:00.320
<v Speaker 8>war period was not the welfare state, it was the

3:00:00.360 --> 3:00:03.920
<v Speaker 8>warfare state, because the idea was that the introduction of welfare,

3:00:05.000 --> 3:00:08.080
<v Speaker 8>which starts really after the after the Second World War,

3:00:08.680 --> 3:00:13.320
<v Speaker 8>concealed the violence that the state was otherwise perpetuating elsewhere.

3:00:13.879 --> 3:00:16.920
<v Speaker 7>Yeah, I think that's very It's something we should consider

3:00:17.000 --> 3:00:18.600
<v Speaker 7>very strongly when we're looking at these things.

3:00:18.680 --> 3:00:18.800
<v Speaker 4>Right.

3:00:18.840 --> 3:00:22.400
<v Speaker 7>I think it also strips the like the person to

3:00:22.480 --> 3:00:25.760
<v Speaker 7>person aspect of mutual aid from mutual aid, like the

3:00:27.160 --> 3:00:30.760
<v Speaker 7>certainly the most common sort of mutual aid responses I've

3:00:30.800 --> 3:00:34.800
<v Speaker 7>been part of, to health crises and then to along

3:00:34.840 --> 3:00:35.280
<v Speaker 7>the border.

3:00:35.360 --> 3:00:37.320
<v Speaker 9>And part of.

3:00:37.160 --> 3:00:40.879
<v Speaker 7>What makes that very meaningful is people saying, like, you know,

3:00:40.959 --> 3:00:43.160
<v Speaker 7>this is a this is a line between two states,

3:00:43.160 --> 3:00:46.280
<v Speaker 7>but it's not a line between two people or two communities. Right,

3:00:46.280 --> 3:00:49.000
<v Speaker 7>And you are welcome because I am of this community

3:00:49.000 --> 3:00:51.200
<v Speaker 7>and I want you to come here, which you do

3:00:51.240 --> 3:00:54.000
<v Speaker 7>not get when you know there's a man in green

3:00:54.040 --> 3:00:57.879
<v Speaker 7>combat pants throwing MRIs from the back of a pickup truck, like.

3:00:57.840 --> 3:00:59.119
<v Speaker 9>That doesn't that's right?

3:00:59.480 --> 3:01:01.720
<v Speaker 8>And equally I suppose that, I mean, that's the other thing.

3:01:01.760 --> 3:01:03.280
<v Speaker 8>I mean that's that's kind of what I was trying

3:01:03.320 --> 3:01:05.200
<v Speaker 8>to get at that. You know, once you have a

3:01:05.480 --> 3:01:08.800
<v Speaker 8>once you have state welfare, you have concepts of access

3:01:08.840 --> 3:01:12.560
<v Speaker 8>through citizenship, and that reinforces the idea that there's a

3:01:12.600 --> 3:01:16.360
<v Speaker 8>there's a right of access, and then there's a there's

3:01:16.360 --> 3:01:20.320
<v Speaker 8>an exclusion that necessarily follows from that, and so you know,

3:01:20.360 --> 3:01:25.800
<v Speaker 8>the relationship becomes much more transactional rather than which is

3:01:25.840 --> 3:01:28.640
<v Speaker 8>the way that the mutual aid is couched in in

3:01:28.640 --> 3:01:33.040
<v Speaker 8>the anarchist lexicon. You know, it's it's it's it's driven

3:01:33.120 --> 3:01:40.000
<v Speaker 8>by by altruism and and and giving without without the

3:01:40.080 --> 3:01:41.200
<v Speaker 8>expectation of reward.

3:01:41.920 --> 3:01:44.400
<v Speaker 7>Yes, yeah, I think that's very important. It doesn't imply

3:01:44.480 --> 3:01:46.959
<v Speaker 7>a power or an expectation of sort of reciprocity.

3:01:47.040 --> 3:01:49.000
<v Speaker 4>It's it.

3:01:50.400 --> 3:01:54.440
<v Speaker 7>I forget exactly where I read this. Terrible at these things,

3:01:54.440 --> 3:01:57.440
<v Speaker 7>but like I guess you don't do it in a

3:01:57.440 --> 3:02:00.120
<v Speaker 7>selfish sense. But it benefits you as well as the

3:02:00.200 --> 3:02:03.120
<v Speaker 7>person you are giving too in because those people are

3:02:03.120 --> 3:02:04.000
<v Speaker 7>part of your community.

3:02:04.040 --> 3:02:04.480
<v Speaker 9>Is that fair?

3:02:04.520 --> 3:02:08.400
<v Speaker 7>And you shouldn't be complete if people are suffering, like

3:02:08.520 --> 3:02:09.160
<v Speaker 7>right next to you.

3:02:09.520 --> 3:02:10.119
<v Speaker 5>Yes, So I.

3:02:10.080 --> 3:02:12.840
<v Speaker 8>Suppose there's a sort of there's a there's an argument

3:02:12.879 --> 3:02:15.440
<v Speaker 8>to say that, I mean that that comes from the

3:02:15.640 --> 3:02:22.160
<v Speaker 8>from the notion of of of recasting what it is

3:02:22.680 --> 3:02:26.680
<v Speaker 8>to be an individual. So you know, you're you're your

3:02:26.760 --> 3:02:29.800
<v Speaker 8>personal enrichment actually relies on the relationships that you can

3:02:29.800 --> 3:02:33.360
<v Speaker 8>cultivate with other people, so you know, the the quality

3:02:33.400 --> 3:02:36.160
<v Speaker 8>of those relationships is actually something that of course benefits you.

3:02:36.240 --> 3:02:38.440
<v Speaker 8>But I think the I mean, one of the things

3:02:38.560 --> 3:02:42.360
<v Speaker 8>what can tells this story about a child drowning in

3:02:42.400 --> 3:02:45.480
<v Speaker 8>a river, and he imagines three people standing on the

3:02:45.560 --> 3:02:49.800
<v Speaker 8>river bank. One of them is a religious believer, the

3:02:49.840 --> 3:02:53.400
<v Speaker 8>second one is he calls an ordinary bourgeois a mutilitarian,

3:02:53.720 --> 3:02:55.680
<v Speaker 8>and the third one he doesn't describe at all. And

3:02:55.720 --> 3:02:57.959
<v Speaker 8>he says, you know what what happens when they see

3:02:57.959 --> 3:02:59.360
<v Speaker 8>this child in the river. And he says, well, the

3:02:59.360 --> 3:03:02.640
<v Speaker 8>religious person is wondering, you know, I should go and

3:03:02.680 --> 3:03:05.600
<v Speaker 8>save the child because I'll reap my reward in heaven.

3:03:06.360 --> 3:03:09.120
<v Speaker 8>And the utilitarian is thinking, you know, if I if

3:03:09.160 --> 3:03:11.200
<v Speaker 8>I save this child, then I'm going to feel really

3:03:11.240 --> 3:03:13.480
<v Speaker 8>good about myself, and so therefore I should do it.

3:03:13.800 --> 3:03:15.959
<v Speaker 8>And while they're while they're sort of going through that

3:03:16.040 --> 3:03:18.800
<v Speaker 8>process of reasoning, the third person has just jumped in

3:03:19.000 --> 3:03:22.520
<v Speaker 8>and saved the child, and that's mutual aid.

3:03:23.400 --> 3:03:25.680
<v Speaker 7>Yeah, yes, I think that's very good. Yeah, it comes

3:03:25.760 --> 3:03:29.040
<v Speaker 7>from Yeah, it doesn't need to be like overly theorized,

3:03:29.040 --> 3:03:31.720
<v Speaker 7>I suppose, yeah, and it really doesn't, like I've never

3:03:32.320 --> 3:03:34.640
<v Speaker 7>I think the construction of mutual aid is important because

3:03:34.640 --> 3:03:36.720
<v Speaker 7>it allows us to join the dots across the world

3:03:36.720 --> 3:03:39.840
<v Speaker 7>and across time and to see the relationship with the state.

3:03:39.959 --> 3:03:42.680
<v Speaker 7>But it doesn't need you don't need to have read

3:03:42.760 --> 3:03:47.120
<v Speaker 7>Crapotkin to like, I know a big it's sprung up

3:03:47.160 --> 3:03:49.920
<v Speaker 7>here a lot in the pandemic too, right, like free shops,

3:03:50.040 --> 3:03:53.879
<v Speaker 7>and certainly for older people or people who are compromised.

3:03:54.480 --> 3:03:59.120
<v Speaker 7>I remember breaking thousands of loaves of bread from the

3:03:59.400 --> 3:04:01.360
<v Speaker 7>pizza shop down the street wasn't able to open, so

3:04:01.360 --> 3:04:02.840
<v Speaker 7>they would bring me flower and I would make bread

3:04:02.840 --> 3:04:05.080
<v Speaker 7>and we would take it to people, and things like

3:04:05.120 --> 3:04:08.480
<v Speaker 7>that were very spontaneous and didn't particularly need like theorizing

3:04:08.520 --> 3:04:12.200
<v Speaker 7>in terms of Popkin, But sadly they sort of we

3:04:12.280 --> 3:04:15.120
<v Speaker 7>lost a lot of that with the you know, with

3:04:15.200 --> 3:04:18.199
<v Speaker 7>the reduction in the severity of the pandemic, I guess,

3:04:18.200 --> 3:04:20.879
<v Speaker 7>and I think it's important to remember that that was

3:04:20.920 --> 3:04:23.000
<v Speaker 7>a natural response on one that we should cultivate.

3:04:24.200 --> 3:04:26.480
<v Speaker 8>Yeah, yeah, that's right. I mean, you know, I mean

3:04:26.480 --> 3:04:28.400
<v Speaker 8>there were all sorts of things that were going on here.

3:04:28.440 --> 3:04:30.360
<v Speaker 8>I mean there were people who were sewing up scrubs

3:04:30.360 --> 3:04:35.680
<v Speaker 8>for health workers, delivering lunches to health workers, you know,

3:04:35.720 --> 3:04:38.000
<v Speaker 8>as well as just you know, the checking on the neighbors,

3:04:38.040 --> 3:04:42.440
<v Speaker 8>making sure that people were okay. So yeah, I mean

3:04:42.480 --> 3:04:45.959
<v Speaker 8>it took you know, multiple different forms, and yeah, I

3:04:45.959 --> 3:04:48.400
<v Speaker 8>mean it is difficult because you know, once real life

3:04:48.760 --> 3:04:52.039
<v Speaker 8>as it were sort of returned and the and the

3:04:52.080 --> 3:04:56.800
<v Speaker 8>lockdowns were relaxed, you know, people have all kinds of

3:04:56.879 --> 3:05:00.720
<v Speaker 8>other demands on their time and and we sort of

3:05:00.760 --> 3:05:03.960
<v Speaker 8>then get used to thinking that, you know, somebody else

3:05:04.040 --> 3:05:06.120
<v Speaker 8>is going to pick up the pieces now.

3:05:06.600 --> 3:05:10.720
<v Speaker 7>Yeah, yeah, I do think that that's part of that

3:05:10.800 --> 3:05:15.720
<v Speaker 7>lockdown nostalgia, which is bizarrely already occurring three years down

3:05:15.760 --> 3:05:17.520
<v Speaker 7>the line. But people look back and think, oh, well,

3:05:17.520 --> 3:05:20.600
<v Speaker 7>it wasn't that bad, and obviously thousands of people died

3:05:20.640 --> 3:05:20.959
<v Speaker 7>that we.

3:05:20.959 --> 3:05:21.960
<v Speaker 9>Shouldn't overlook that.

3:05:22.000 --> 3:05:24.520
<v Speaker 7>But part of what people are looking back on is

3:05:24.520 --> 3:05:27.039
<v Speaker 7>that sense of community, which I think so many of

3:05:27.120 --> 3:05:29.880
<v Speaker 7>us lack. The alienation is very real for a lot

3:05:29.879 --> 3:05:32.879
<v Speaker 7>of us, and so those mutual aid groups or watchapp

3:05:32.920 --> 3:05:35.279
<v Speaker 7>groups and things gave people a real sense of belonging.

3:05:35.360 --> 3:05:36.160
<v Speaker 9>I think that's the same.

3:05:36.280 --> 3:05:38.000
<v Speaker 7>A lot of people felt that way in twenty twenty,

3:05:38.040 --> 3:05:41.280
<v Speaker 7>for obviously there was an uprising in the United States

3:05:41.280 --> 3:05:43.800
<v Speaker 7>which gave people a sense of purpose, which maybe they

3:05:43.879 --> 3:05:48.440
<v Speaker 7>they're not feeling anymore. If people are interested in I

3:05:48.440 --> 3:05:50.680
<v Speaker 7>guess there's learning and there's doing, and that they can

3:05:50.720 --> 3:05:52.600
<v Speaker 7>be distinct or they can be done at the same time,

3:05:52.800 --> 3:05:55.440
<v Speaker 7>and we can learn by doing. And where would people

3:05:55.480 --> 3:05:57.960
<v Speaker 7>start they want to start their reading? Are their texts

3:05:58.000 --> 3:06:00.360
<v Speaker 7>that you'd recommend, that you know, are not the size

3:06:00.360 --> 3:06:02.880
<v Speaker 7>of a breeze block that people might find approachable?

3:06:05.160 --> 3:06:08.160
<v Speaker 8>Well, you can get I mean, yeah, I mean, I'm

3:06:08.320 --> 3:06:11.720
<v Speaker 8>I mean Potkin's book Mutual Aid is quite long. I mean,

3:06:11.720 --> 3:06:14.600
<v Speaker 8>it's the last two chapters really that are the ones

3:06:14.600 --> 3:06:18.000
<v Speaker 8>to read, and that's freely available online. It's I mean,

3:06:18.000 --> 3:06:20.120
<v Speaker 8>it's a very nineteenth century kind of argument.

3:06:20.200 --> 3:06:20.440
<v Speaker 9>I mean.

3:06:20.720 --> 3:06:23.800
<v Speaker 8>The other I mean, the other one that I really

3:06:23.840 --> 3:06:27.640
<v Speaker 8>like is Cindy Milstein's Anarchism and Its Aspirations, and that's short,

3:06:27.720 --> 3:06:30.840
<v Speaker 8>it's very accessible, and she has this discussion of mutual

3:06:30.879 --> 3:06:33.120
<v Speaker 8>Aid where she she links it to what she calls

3:06:33.160 --> 3:06:37.680
<v Speaker 8>the ethical compass, And I think that speaks really nicely

3:06:37.760 --> 3:06:42.080
<v Speaker 8>to the to the you know, the principles and the sentiments,

3:06:42.120 --> 3:06:44.320
<v Speaker 8>if you like, of mutual aid, that it is this

3:06:44.400 --> 3:06:47.760
<v Speaker 8>kind of thick relationship that people cultivate but not necessarily

3:06:47.800 --> 3:06:53.360
<v Speaker 8>a not necessarily with a view to living in sort

3:06:53.360 --> 3:06:58.720
<v Speaker 8>of permanently in community with each other, but actually to

3:07:00.120 --> 3:07:02.640
<v Speaker 8>change the dynamics of the of the kind of the

3:07:02.680 --> 3:07:07.960
<v Speaker 8>cities we live in and the detachments that we not

3:07:08.040 --> 3:07:11.160
<v Speaker 8>only have but also sometimes kind of value. We don't

3:07:11.160 --> 3:07:13.200
<v Speaker 8>necessarily want to live in each other's pockets. But actually

3:07:13.240 --> 3:07:15.160
<v Speaker 8>that doesn't mean to say we can't practice much alive

3:07:15.240 --> 3:07:15.680
<v Speaker 8>with each other.

3:07:16.320 --> 3:07:19.440
<v Speaker 7>Yeah, I think that'd be a great, great place for

3:07:19.440 --> 3:07:21.720
<v Speaker 7>people to start if they want to read a tiny

3:07:21.760 --> 3:07:22.640
<v Speaker 7>bio of Cropotkin.

3:07:22.720 --> 3:07:26.760
<v Speaker 9>Dog Section Press has an excellent exit.

3:07:27.200 --> 3:07:29.200
<v Speaker 7>I'm a big fan of their great Anarchist book. I

3:07:29.240 --> 3:07:33.400
<v Speaker 7>think it's very approachable for Yeah.

3:07:32.720 --> 3:07:36.600
<v Speaker 8>They're also they're also available online, Yes they are, yeah, Yeah,

3:07:36.640 --> 3:07:37.560
<v Speaker 8>and they're illustrated.

3:07:38.080 --> 3:07:40.400
<v Speaker 9>Yeah, they're very beautifully illustrated.

3:07:41.120 --> 3:07:42.600
<v Speaker 7>It's been a good one for me to assign to

3:07:42.680 --> 3:07:48.040
<v Speaker 7>students and have them approach anarchism from a non prejudice perspective,

3:07:48.080 --> 3:07:50.720
<v Speaker 7>I suppose, which is which can be hard. Like I

3:07:50.800 --> 3:07:53.240
<v Speaker 7>always remember coming to the US for the first time

3:07:53.240 --> 3:07:55.400
<v Speaker 7>when I was twenty one, and like, I don't think

3:07:55.400 --> 3:07:57.520
<v Speaker 7>I presented in a way that was particularly affable to

3:07:58.720 --> 3:08:03.440
<v Speaker 7>the Transport Security Administration. But I, what are you doing here?

3:08:03.720 --> 3:08:06.480
<v Speaker 7>I'm pH d student. What are you studying political violence

3:08:06.480 --> 3:08:11.920
<v Speaker 7>and the anarchist unions? I was immediately sent to the

3:08:11.920 --> 3:08:16.000
<v Speaker 7>little room that you go to UH and UH. I

3:08:16.000 --> 3:08:18.480
<v Speaker 7>had some more questions to answer. But I think it's

3:08:18.600 --> 3:08:21.320
<v Speaker 7>it's really important to present anarchism. I think through the

3:08:21.400 --> 3:08:23.800
<v Speaker 7>lens of mut because I think so often it's viewed

3:08:23.800 --> 3:08:26.560
<v Speaker 7>through the lens of like a predilection for chaos and violence,

3:08:26.920 --> 3:08:29.680
<v Speaker 7>which is the opposite of what you're doing when you

3:08:30.280 --> 3:08:33.080
<v Speaker 7>know you're giving someone a blanket or something like it's

3:08:34.720 --> 3:08:37.480
<v Speaker 7>And so I think if people listening will at least

3:08:37.480 --> 3:08:39.360
<v Speaker 7>be familiar with the concept of anarchism and mutual aid

3:08:39.400 --> 3:08:41.360
<v Speaker 7>and not see it in that prejudicial way. But I

3:08:41.400 --> 3:08:43.880
<v Speaker 7>think if we can present it to other people, you know,

3:08:43.959 --> 3:08:46.440
<v Speaker 7>you're doing anarchism. Everyone was doing getting to start the

3:08:46.480 --> 3:08:49.400
<v Speaker 7>pandemic when they were sewing masks. Like you say or home,

3:08:49.440 --> 3:08:50.640
<v Speaker 7>bring hand sanitizer.

3:08:51.120 --> 3:08:53.800
<v Speaker 8>Yeah, and I think that's I think that's really important

3:08:53.840 --> 3:08:59.880
<v Speaker 8>actually to to the to the argument that the mutually

3:09:01.120 --> 3:09:04.640
<v Speaker 8>is for everyone, So you know, you're not Anarchists are

3:09:04.640 --> 3:09:06.840
<v Speaker 8>not trying to change people's heads or get them to

3:09:06.920 --> 3:09:09.800
<v Speaker 8>think in particular ways when they talk about mutual aid.

3:09:10.640 --> 3:09:15.920
<v Speaker 8>What they're doing is tapping into a propensity that exists

3:09:16.240 --> 3:09:18.800
<v Speaker 8>within all of us. And what anarchists are saying is

3:09:18.840 --> 3:09:23.080
<v Speaker 8>that if you, you know, if you push organizations in

3:09:23.160 --> 3:09:25.879
<v Speaker 8>particular directions and actually you've got a better way or

3:09:25.879 --> 3:09:29.840
<v Speaker 8>a better means of a better sort of environment within

3:09:29.920 --> 3:09:35.199
<v Speaker 8>which you can sustain those practices. But mutual aid itself

3:09:35.280 --> 3:09:38.240
<v Speaker 8>is not about being an anarchist. It's about being a

3:09:38.280 --> 3:09:38.840
<v Speaker 8>human being.

3:09:39.520 --> 3:09:40.680
<v Speaker 9>Yeah.

3:09:39.920 --> 3:09:42.680
<v Speaker 7>I wonder so if people want to sort of build

3:09:43.240 --> 3:09:45.200
<v Speaker 7>ways of taking care of each other without the state

3:09:45.680 --> 3:09:48.520
<v Speaker 7>where they are, maybe they can see a problem, right

3:09:48.520 --> 3:09:50.160
<v Speaker 7>that hasn't been addressed by the state, like one of

3:09:50.160 --> 3:09:52.600
<v Speaker 7>those holes that you spoke about, or a problem that

3:09:52.640 --> 3:09:56.320
<v Speaker 7>the state is addressing inadequately or in an undesirable way.

3:09:56.800 --> 3:09:58.480
<v Speaker 7>How would they go about, Like, do you have advice

3:09:58.560 --> 3:10:01.119
<v Speaker 7>people looking to start? It can be especially if you're

3:10:01.160 --> 3:10:03.600
<v Speaker 7>not on social media, which I know we've had people email,

3:10:03.680 --> 3:10:06.200
<v Speaker 7>but like I'm not on Facebook or Twitter, and how

3:10:06.200 --> 3:10:08.080
<v Speaker 7>do I organize mutual aid? So do you have any

3:10:08.120 --> 3:10:09.000
<v Speaker 7>suggestions for that?

3:10:09.480 --> 3:10:12.240
<v Speaker 8>Yeah, so, I mean there are I mean there are

3:10:12.360 --> 3:10:15.680
<v Speaker 8>normally sort of in any I mean certainly where I live,

3:10:15.720 --> 3:10:17.480
<v Speaker 8>which is a small market town. I mean there is

3:10:17.520 --> 3:10:18.600
<v Speaker 8>a community center there.

3:10:18.800 --> 3:10:19.280
<v Speaker 3>I mean there are.

3:10:19.280 --> 3:10:21.200
<v Speaker 8>Churches too, but I mean there is a sort of

3:10:21.240 --> 3:10:23.160
<v Speaker 8>a local civic center if you like, which has all

3:10:23.240 --> 3:10:27.760
<v Speaker 8>kinds of adverts for local groups and activities. There's a

3:10:27.840 --> 3:10:30.400
<v Speaker 8>I mean, we're a town of sanctuary, so we're one

3:10:30.440 --> 3:10:33.360
<v Speaker 8>of the places that migrants are sent to in order

3:10:33.400 --> 3:10:38.600
<v Speaker 8>to register. And the people who are involved in the

3:10:38.600 --> 3:10:41.520
<v Speaker 8>town of Sanctuary, they meet them, greet them, try and

3:10:41.560 --> 3:10:45.920
<v Speaker 8>give them information that's useful to them. They run English

3:10:45.959 --> 3:10:48.800
<v Speaker 8>language classes, they try and get the kids into swimming pools.

3:10:48.800 --> 3:10:51.040
<v Speaker 8>I mean, they're all sorts of things activities that they're doing.

3:10:51.360 --> 3:10:53.080
<v Speaker 8>So I think it's a matter of sort of seeing

3:10:53.200 --> 3:10:56.720
<v Speaker 8>what's there, yeah, and then sort of try. I mean

3:10:56.840 --> 3:10:59.600
<v Speaker 8>often I think people don't realize the skills they have.

3:11:00.480 --> 3:11:02.240
<v Speaker 8>So for example, you know, if they speak more than

3:11:02.280 --> 3:11:07.240
<v Speaker 8>one language, it's often really helpful to people who are

3:11:07.320 --> 3:11:09.600
<v Speaker 8>arriving in a in a foreign land or a land

3:11:09.600 --> 3:11:12.080
<v Speaker 8>that they don't they're not they're not speakers of the

3:11:12.160 --> 3:11:16.640
<v Speaker 8>native language, you know, to help translate, to share information,

3:11:17.120 --> 3:11:19.280
<v Speaker 8>just to point people in the direction where they can

3:11:19.320 --> 3:11:21.920
<v Speaker 8>get help from from other agencies. So I don't think

3:11:21.959 --> 3:11:23.800
<v Speaker 8>I mean, it seems to me that you know, mutual

3:11:23.800 --> 3:11:26.960
<v Speaker 8>aid is not necessarily trying to sort of say you're

3:11:27.000 --> 3:11:31.280
<v Speaker 8>not going to enable people to access support services that

3:11:31.320 --> 3:11:35.119
<v Speaker 8>are provided. I mean, even if they're paltry services provided

3:11:35.120 --> 3:11:36.879
<v Speaker 8>by the state. What you're trying to do is to

3:11:37.040 --> 3:11:41.439
<v Speaker 8>meet people's needs. And there are existing groups and associations

3:11:41.440 --> 3:11:43.879
<v Speaker 8>which are which will enable you to do that. I mean,

3:11:43.879 --> 3:11:45.760
<v Speaker 8>you could go if you live at the seaside, you

3:11:45.760 --> 3:11:49.240
<v Speaker 8>could go down to your local lifeboat association and see

3:11:49.240 --> 3:11:51.200
<v Speaker 8>if they need a volunteer to run the office. You

3:11:51.200 --> 3:11:54.080
<v Speaker 8>know there are that these are the sorts of things

3:11:54.400 --> 3:11:58.280
<v Speaker 8>things that keep these institutions running. That's the kind of

3:11:58.360 --> 3:11:59.040
<v Speaker 8>thing that you can do.

3:11:59.520 --> 3:12:02.240
<v Speaker 7>Yeah, I think that's a very good, very good suggestion

3:12:02.400 --> 3:12:04.520
<v Speaker 7>for people. And we don't we don't need to yet

3:12:04.640 --> 3:12:06.680
<v Speaker 7>be like turn our noses up at support for the

3:12:06.720 --> 3:12:09.760
<v Speaker 7>state where what little is available. We should avail ourselves

3:12:09.800 --> 3:12:10.920
<v Speaker 7>and other people who need.

3:12:10.840 --> 3:12:12.680
<v Speaker 8>It and empower other people to get to Yeah.

3:12:12.879 --> 3:12:16.640
<v Speaker 7>Yeah, absolutely, and certainly we can't. We can't act as

3:12:16.640 --> 3:12:18.480
<v Speaker 7>if the state doesn't exist at a time where it does.

3:12:18.600 --> 3:12:20.520
<v Speaker 7>It's powerful and it can hurt vulnerable people.

3:12:21.560 --> 3:12:21.800
<v Speaker 8>Yeah.

3:12:21.879 --> 3:12:23.560
<v Speaker 7>I think that's Is there anything else you'd like to

3:12:23.600 --> 3:12:25.680
<v Speaker 7>say before we finish up on the topic of mutual aid.

3:12:28.160 --> 3:12:31.280
<v Speaker 8>No, I think we've covered Yeah, I think we've we've

3:12:31.320 --> 3:12:33.360
<v Speaker 8>sort of covered it. I mean, I just I guess

3:12:33.360 --> 3:12:36.400
<v Speaker 8>it's a you know, mutual aid is a is The

3:12:36.640 --> 3:12:38.879
<v Speaker 8>important thing for me is that mutual aid is a

3:12:39.000 --> 3:12:41.160
<v Speaker 8>It's an easy thing and it's and it and it

3:12:41.200 --> 3:12:45.560
<v Speaker 8>can build and that's the the it, and it can

3:12:45.600 --> 3:12:47.720
<v Speaker 8>be sustained. That's the joy of it. And I think

3:12:47.800 --> 3:12:51.680
<v Speaker 8>that's the brilliant thing about the example of the Lifeboat Association. Yeah,

3:12:51.680 --> 3:12:55.760
<v Speaker 8>we can set up all kinds of things and run them.

3:12:56.120 --> 3:12:57.480
<v Speaker 8>We don't need to be told to do it. We

3:12:57.480 --> 3:12:58.800
<v Speaker 8>don't need to be told how to do it.

3:12:59.240 --> 3:12:59.480
<v Speaker 7>Yeah.

3:12:59.640 --> 3:12:59.880
<v Speaker 12>I mean.

3:13:00.160 --> 3:13:01.680
<v Speaker 7>One of the things that always gives me like a

3:13:01.680 --> 3:13:05.560
<v Speaker 7>little spark of joy for such a venomble British institution

3:13:05.680 --> 3:13:09.320
<v Speaker 7>with royal in its name, is that they celebrate for

3:13:09.440 --> 3:13:14.920
<v Speaker 7>p Hopkins's birthday apparently, Yeah, exactly, they'll post on all

3:13:14.959 --> 3:13:17.600
<v Speaker 7>their social media like pictures of Cropopkin, like a little

3:13:17.640 --> 3:13:22.760
<v Speaker 7>birthday cake and the celebrations, which yeah, I think people should,

3:13:23.480 --> 3:13:26.160
<v Speaker 7>you know, take a little moment of joy to celebrate

3:13:26.200 --> 3:13:28.480
<v Speaker 7>these things that we've already achieved and I guess trying

3:13:28.480 --> 3:13:30.920
<v Speaker 7>and do better. Is there is there any where people

3:13:31.400 --> 3:13:33.080
<v Speaker 7>can find you on the internet. I don't know if

3:13:33.120 --> 3:13:35.360
<v Speaker 7>you have social media or website.

3:13:35.480 --> 3:13:39.720
<v Speaker 8>Not on social media, but I mean easily you can

3:13:39.760 --> 3:13:42.720
<v Speaker 8>find me at the university at Luff University. It's lo

3:13:42.959 --> 3:13:45.440
<v Speaker 8>ugh b o r g h.

3:13:46.400 --> 3:13:48.240
<v Speaker 7>It's one some of my colleagues have struggled with.

3:13:50.240 --> 3:13:51.080
<v Speaker 2>Yeah, it's not easy.

3:13:52.520 --> 3:13:54.240
<v Speaker 8>Yeah, so that's the easiest post to find me in.

3:13:54.480 --> 3:13:57.000
<v Speaker 8>My contact information is there and if anyone wants to

3:13:57.000 --> 3:13:58.240
<v Speaker 8>write to me, then I'm happy.

3:13:58.000 --> 3:13:58.440
<v Speaker 7>To write back.

3:13:59.120 --> 3:14:01.840
<v Speaker 9>Wonderful, Thank you so much, say share.

3:14:04.400 --> 3:14:04.600
<v Speaker 12>Hey.

3:14:04.720 --> 3:14:07.800
<v Speaker 1>We'll be back Monday with more episodes every week from

3:14:07.840 --> 3:14:09.520
<v Speaker 1>now until the heat death of the Universe.

3:14:10.120 --> 3:14:12.640
<v Speaker 14>It could happen here as a production of cool Zone Media.

3:14:12.720 --> 3:14:15.360
<v Speaker 14>For more podcasts from cool Zone Media, visit our website

3:14:15.440 --> 3:14:18.560
<v Speaker 14>coolzonemedia dot com, or check us out on the iHeartRadio app,

3:14:18.560 --> 3:14:21.760
<v Speaker 14>Apple podcasts, or wherever you listen to podcasts, you can

3:14:21.760 --> 3:14:24.480
<v Speaker 14>find sources for It could happen here, Updated monthly at

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<v Speaker 14>coolzonemedia dot com, slash sources.

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<v Speaker 13>Thanks for listening.