WEBVTT - Selects: Nirvana: Not The Band

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<v Speaker 1>Hi, everybody, Charles W. Chuck Bryant here, Jen Xer. So

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<v Speaker 1>this is a pick from our past about Nirvana, because

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<v Speaker 1>what band is more gen X than Nirvana? But wait

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<v Speaker 1>a minute, it's not about the band. That's why it's

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<v Speaker 1>called Nirvana colon, not the band. It's about Nirvana the

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<v Speaker 1>experience again from August twenty seventh, twenty fifteen. Check it out.

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<v Speaker 1>And this reminds me that one day we should probably

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<v Speaker 1>do one on Nirvana the band, because they were great.

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<v Speaker 1>Welcome to Stuff you Should Know a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh Clark, There's

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<v Speaker 2>Charles W. Chuck Bryant, Jerry's over there. So this is

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<v Speaker 2>the stuff you should know.

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<v Speaker 1>Here we are now setcher in enlighten Buddha mode.

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<v Speaker 3>Yes, I like that.

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<v Speaker 1>I don't like that, Josh.

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<v Speaker 2>But I did include an Nirvana reference in there when

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<v Speaker 2>I said here we are now?

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<v Speaker 1>Oh did not catch that?

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<v Speaker 3>I noticed?

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<v Speaker 1>Very nice, very subtle.

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<v Speaker 3>I slid that one in there. Yeah.

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<v Speaker 1>Yeah, how you doing?

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<v Speaker 3>Are you feeling centered?

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<v Speaker 1>Uh? No, I'm all whack a do.

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<v Speaker 3>Your chakras are all over the place.

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<v Speaker 1>My chakras are all over the place. So much so

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<v Speaker 1>that I couldn't think of anything solid did was repeat you.

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<v Speaker 2>Well, you know, man, I have to say, while we

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<v Speaker 2>were researching this, I was like, this is some beautiful stuff.

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<v Speaker 1>It's very appealing.

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<v Speaker 3>Yeah, actually it was. It's neat stuff. Yeah, like I was.

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<v Speaker 2>I became calm in researching this, researching Nirvana.

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<v Speaker 1>Yeah, that's a good thing. Yeah, I think this. You

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<v Speaker 1>can tie this in. We have a couple of related episodes,

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<v Speaker 1>and we might as well just call this the Enlightenment Suite.

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<v Speaker 1>How about that?

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<v Speaker 3>Sure?

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<v Speaker 1>I'd like that Karma from July twenty eleven, yep, and

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<v Speaker 1>Reincarnation from July twenty two and Burning Man the Angriest

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<v Speaker 1>People in your uh yeah. And you know, our our

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<v Speaker 1>buddy in New York, Rachel Grundy, is a Buddhist. Oh

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<v Speaker 1>yeah yeah, and she's I've talked to her about it.

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<v Speaker 1>So because I was like, you know, Grundy, I've meditated

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<v Speaker 1>someone and it really appeals to me. And like a

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<v Speaker 1>true Buddhist, She's like, it's great, man, here, I'll send

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<v Speaker 1>you some stuff, no press.

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<v Speaker 3>You know, I'll send you some pamphlets.

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<v Speaker 1>Yeah. That's basically what she did. She wasn't like, you know,

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<v Speaker 1>you should look at this. You know, it's a little

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<v Speaker 1>uh less overbearing than other religions I found.

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<v Speaker 3>I gotcha, you know what I mean. Now, Rachel Grundy

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<v Speaker 3>does the literary pub crawl, right? Does she still do that?

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<v Speaker 1>I don't know she still does that?

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<v Speaker 3>She used to?

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<v Speaker 1>But we can plug her band Coyote love. How about that?

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<v Speaker 3>There you go, and she just adopted a dog.

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<v Speaker 2>So congratulations, congratulations to everybody. That's the Buddhist way.

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<v Speaker 1>That is so nirvana. I thought was the perfect way

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<v Speaker 1>to cap off karma and reincarnation. Yeah, is the third part,

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<v Speaker 1>and maybe we should do meditation, Maybe we should make

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<v Speaker 1>it a four parter.

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<v Speaker 2>Yeah, that could probably be interesting. I'm sure there's a

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<v Speaker 2>lot of studies about the physiological effects of it and

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<v Speaker 2>all that.

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<v Speaker 1>Yeah, let's do it.

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<v Speaker 2>Okay, all right, all right, that's it agreed upon. Then,

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<v Speaker 2>and then the the what'd you call it? The what suite?

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<v Speaker 1>Uh?

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<v Speaker 2>The Enlightenment Suite, the Enlightenment Suite, not to be confused

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<v Speaker 2>with the Transcendentalists.

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<v Speaker 1>Or the Enlightenment episode, right man.

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<v Speaker 2>Which it doesn't factor into this at all. No, Okay,

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<v Speaker 2>So Chuck, you're talking nirvana. Yes, I you have like

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<v Speaker 2>a conception of it. I have a conception of it,

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<v Speaker 2>but in researching one of the things, and I also

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<v Speaker 2>knew that Buddhists and Hindus share a lot of cosmology.

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<v Speaker 1>Oh, I thought you were gonna say they hate each other.

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<v Speaker 3>No, I don't get that impression.

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<v Speaker 1>No, of course not.

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<v Speaker 3>But they they are.

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<v Speaker 2>Buddhism is an offshoot of Hinduism.

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<v Speaker 1>Yeah, it's a spinoff. It's the Aftermatch. It is of religions.

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<v Speaker 3>It's the Joni Loves Chachi of religions.

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<v Speaker 1>That's right.

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<v Speaker 3>What else, Maud?

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<v Speaker 1>What was that? An offshoot of Mary Tyler Moore? Mary

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<v Speaker 1>Tyler Moore?

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<v Speaker 2>Right, it's the Jefferson's Yeah for march Archie Bunker, Yeah,

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<v Speaker 2>or all family. Absolutely.

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<v Speaker 3>I could do this for at least thirty straight minutes.

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<v Speaker 1>Yeah, we should do an episode on spinoffs.

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<v Speaker 3>Where we just say spin off names, yeah.

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<v Speaker 1>And just hold thumbs up or down, and but we

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<v Speaker 1>don't say people just guess.

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<v Speaker 3>Right, what are we doing right now?

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<v Speaker 1>Yeah?

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<v Speaker 3>It's the Threes Company, spin off of Hogan's Heroes.

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<v Speaker 1>That's good.

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<v Speaker 3>Okay, we're done.

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<v Speaker 1>Yeah, We're done.

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<v Speaker 3>Okay.

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<v Speaker 2>I did not realize that I guess is what I'm saying.

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<v Speaker 2>I knew that they were related. I didn't realize that

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<v Speaker 2>it was like a direct offshoot where basically I don't

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<v Speaker 2>think I knew either the Buddha whose name whose original

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<v Speaker 2>name was Siddartha Guatama.

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<v Speaker 1>Did you know that actually Siddartha. Okay, so the h

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<v Speaker 1>is silent Galatama.

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<v Speaker 3>Nice.

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<v Speaker 1>Yes, I actually looked at pronunciations or listen to them

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<v Speaker 1>for this episode for once.

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<v Speaker 3>I'm proud of you.

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<v Speaker 2>Yeah, I'm also a little ashamed because you did that

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<v Speaker 2>and I didn't.

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<v Speaker 1>That was all for Grundy.

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<v Speaker 3>I was going.

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<v Speaker 2>I was going with the with the original status quo. Okay,

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<v Speaker 2>it's just mangling words of foreign origin.

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<v Speaker 1>Well, I'm trying to mix things up here fifteen years in.

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<v Speaker 3>And scientific words too, not just foreign ones.

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<v Speaker 1>Right. So you were talking about Saddharta Kalatama.

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<v Speaker 2>Right, He was born into as a Hindu, a Hindu family, sure,

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<v Speaker 2>and decided like, yeah, I'm not too hip on Hindu.

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<v Speaker 2>I think there's other ways to go. And there's Buddhism.

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<v Speaker 1>Yeah, that's the quick version.

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<v Speaker 3>YadA, YadA, YadA, there's Buddhism.

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<v Speaker 1>Yeah. This was fifth century BC and Asia, of course,

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<v Speaker 1>and like you said, he would later become the Buddha,

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<v Speaker 1>which is not to be confused with Buddha.

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<v Speaker 2>A Buddha exactly which you want to be a Buddha,

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<v Speaker 2>Go do it, Chuck, you can do it. Well, you

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<v Speaker 2>couldn't be the Buddha, right, because that's Saddharta's right.

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<v Speaker 3>Yeah, but you could be a Buddha.

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<v Speaker 1>I could be a layman's version, I believe, right, okay,

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<v Speaker 1>because like only monks generally achieve the state of a Buddha.

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<v Speaker 2>So in researching this, if you wanted to, you could

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<v Speaker 2>be like Sinar a life, I'm going to become a

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<v Speaker 2>Buddhist monk and conceivably achieve nirvana. Yes, in this lifetime

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<v Speaker 2>you could, sure, because you're a human being. You're incarnated

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<v Speaker 2>as a human being into this moral coil, and if

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<v Speaker 2>you wanted to, you could go do it. But in

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<v Speaker 2>researching this, yes, apparently it's typically left to the Buddhist

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<v Speaker 2>monks because they're the ones who are like, who have

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<v Speaker 2>the time Sinar life.

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<v Speaker 1>Yeah, because you got to drop out sort.

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<v Speaker 2>Of in a lot of ways, not entirely, I mean,

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<v Speaker 2>Buddhist monks like still filter amongst the masses and all that, sure,

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<v Speaker 2>but for the most part they're focusing a lot more

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<v Speaker 2>on achieving nirvana than the average day to day person does,

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<v Speaker 2>even like a day to day Buddhist or something.

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<v Speaker 1>Yeah, it's not a part time job. You're not like

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<v Speaker 1>sitting around on Netflix, like should I watch Orange is

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<v Speaker 1>a New Black? Or should I meditate for eight hours? Right?

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<v Speaker 1>You know?

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<v Speaker 3>Can I do both?

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<v Speaker 1>You can?

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<v Speaker 3>By the way, it's called zoning out.

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<v Speaker 1>So let's talk a little bit more about said Arta's journey.

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<v Speaker 1>This is five sixty three BC in modern day Nepal

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<v Speaker 1>or what would be modern day Nepal.

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<v Speaker 3>Does the wayback machine go there? Yeah, you want to go,

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<v Speaker 3>let's go? All right, sounds like a lovely time.

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<v Speaker 1>All right, here we are. It's cold, It's lovely.

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<v Speaker 3>You know, it's funny. I didn't take it as cold.

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<v Speaker 2>I thought we would be going back to like maybe spring,

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<v Speaker 2>But yeah, it's really cold here right now.

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<v Speaker 1>Yeah, it's a good thing you're wearing that ox hide.

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<v Speaker 3>Yeah, you know, lined with Shirpa.

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<v Speaker 1>So I see said Arta over there, and he is

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<v Speaker 1>a rich dude, and he is a very shelter dude.

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<v Speaker 1>And despite all these riches and this lifestyle, he's very pampered.

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<v Speaker 1>He's kind of I can see it in his eyes.

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<v Speaker 1>He is dissatisfied.

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<v Speaker 3>He is dissatisfied.

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<v Speaker 2>He's born into a ruling class, very powerful, like you said,

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<v Speaker 2>rich family, Yeah, and he's part of the idle rich,

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<v Speaker 2>but he's part of the thinking, idle rich. So he

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<v Speaker 2>started to question his place in life, which is basically

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<v Speaker 2>what you said, right.

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<v Speaker 1>Yeah, he starts to mul this over and like maybe

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<v Speaker 1>there's more. It's a very long story, and we could

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<v Speaker 1>spend hours talking about this, but.

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<v Speaker 3>I'm sure people do.

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<v Speaker 1>I've seen a yeah, because like you can't do it

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<v Speaker 1>part time, like I said, right, But I'm looking at him,

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<v Speaker 1>and basically I can tell that his disillusionment has has

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<v Speaker 1>reached its apex, and it is culminated by him looking

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<v Speaker 1>out the window one day and he sees three things

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<v Speaker 1>from his little palace window. He sees a decrepit old man,

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<v Speaker 1>he sees a disease man, and then he sees a corpse.

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<v Speaker 1>And he's done.

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<v Speaker 3>It's like the progression, I guess.

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<v Speaker 1>So, and he's like, you know what, I'm done with

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<v Speaker 1>this life. Can't take it anymore. Even though I have

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<v Speaker 1>my arranged wife, my cousin whom I married, I was

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<v Speaker 1>forced to marry. I have a beautiful son whom I love.

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<v Speaker 1>I'm going to leave them. I'm going to leave all

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<v Speaker 1>my possessions, and I'm going to go on a quest,

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<v Speaker 1>a vision quest, if you will, to understand the true

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<v Speaker 1>nature of life. And here I go right and back

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<v Speaker 1>we are to the present day. Sir, you can hang

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<v Speaker 1>your ox hide and that Sherpa on the coat rack.

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<v Speaker 3>Wait, well, there's more to this story.

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<v Speaker 1>Do we have to go back?

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<v Speaker 2>Yeah, we gotta go back. I gotta go on, short pants,

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<v Speaker 2>put your pants back on.

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<v Speaker 3>Right, so chuck.

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<v Speaker 2>Here we are back again, and Sidharta is He's gone

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<v Speaker 2>from very rich, powerful family. He's decided to go on

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<v Speaker 2>this vision quest. He thinks, well, I mean, if I

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<v Speaker 2>was very dissatisfied, and I think it's kind of wrong

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<v Speaker 2>to be as grossly rich as I was the family

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<v Speaker 2>I was born into, I'll just go the exact opposite route,

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<v Speaker 2>and I'll become a hermit, a completely poverty stricken hermit

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<v Speaker 2>who has not even a pot to pee in, not

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<v Speaker 2>even that right. And he figures out that as he's

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<v Speaker 2>starving to death, that it's not leading to any kind

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<v Speaker 2>of enlightenment. He's actually growing increasingly uncomfortable. It's getting harder

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<v Speaker 2>and harder for him to pay attention to enlightenment because

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<v Speaker 2>say he's hungry and hungrier. Sure, and he realizes, wait

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<v Speaker 2>a minute, maybe this isn't the.

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<v Speaker 3>Right way to go. Maybe polar extremes are a little

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<v Speaker 3>too extreme.

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<v Speaker 1>Yeah, what if I die without achieving my goal? That

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<v Speaker 1>would just have been a wasted life.

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<v Speaker 2>Yeah, I would have been poverty stricken and great, but

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<v Speaker 2>that doesn't lead to enlightenment clearly. So here comes a

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<v Speaker 2>stranger who's offering me a meal. I'm gonna take it.

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<v Speaker 2>I'm gonna be poverty stricken no longer. And maybe I

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<v Speaker 2>don't need to be rich, but I also don't need

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<v Speaker 2>to be poverty stricken.

0:11:09.240 --> 0:11:12.719
<v Speaker 3>I need to take this middle road to enlightenment.

0:11:12.880 --> 0:11:16.360
<v Speaker 1>So I'm gonna kill that stranger, take all the food.

0:11:16.800 --> 0:11:18.160
<v Speaker 3>No, with a pigeon hammer.

0:11:18.200 --> 0:11:20.480
<v Speaker 1>Oh wait, that's not the middle road. That's far from

0:11:20.520 --> 0:11:21.120
<v Speaker 1>the middle road.

0:11:21.200 --> 0:11:22.680
<v Speaker 3>That's kind of extreme as well.

0:11:23.000 --> 0:11:23.480
<v Speaker 1>I kid.

0:11:23.720 --> 0:11:26.640
<v Speaker 2>So he takes a meal from a stranger, he figures

0:11:26.679 --> 0:11:29.000
<v Speaker 2>out I think finally that like, oh okay, this is

0:11:29.000 --> 0:11:30.920
<v Speaker 2>the way to do it, goes and sits under a

0:11:30.960 --> 0:11:33.640
<v Speaker 2>tree and achieved nirvana.

0:11:33.880 --> 0:11:35.599
<v Speaker 3>He achieved omniscience.

0:11:35.720 --> 0:11:38.199
<v Speaker 1>Yeah, there were three stages of that he saw his

0:11:38.360 --> 0:11:43.000
<v Speaker 1>past lives, all of them. He saw the past lives

0:11:43.040 --> 0:11:46.280
<v Speaker 1>of all others, and he's like, I'm really starting to

0:11:46.320 --> 0:11:49.560
<v Speaker 1>catch on to things here. Things are revealing themselves. And

0:11:49.840 --> 0:11:52.959
<v Speaker 1>finally he identified the four Noble truths, which we'll talk

0:11:53.000 --> 0:11:55.240
<v Speaker 1>about in a bit, but those were the three stages

0:11:55.320 --> 0:11:57.720
<v Speaker 1>under the tree. And in the end of it, he said,

0:11:57.720 --> 0:11:59.920
<v Speaker 1>you know, I gained a perfect understanding of the laws

0:12:00.040 --> 0:12:05.079
<v Speaker 1>governing the cycle of birth and death. Like it's nirvana.

0:12:05.920 --> 0:12:10.880
<v Speaker 2>Boom, it's nirvana, and nirvana we should probably say once

0:12:10.880 --> 0:12:12.560
<v Speaker 2>he achieved nirvana.

0:12:12.160 --> 0:12:13.320
<v Speaker 1>He didn't say it's nirvana.

0:12:14.120 --> 0:12:16.080
<v Speaker 3>No, he couldn't say much.

0:12:16.120 --> 0:12:18.360
<v Speaker 2>Actually, one of the things that I came across from

0:12:18.360 --> 0:12:21.800
<v Speaker 2>research time and time again is that he very famously

0:12:22.160 --> 0:12:25.400
<v Speaker 2>couldn't put it into words a description of what he

0:12:25.520 --> 0:12:28.280
<v Speaker 2>experienced in this new state of enlightenment that he was

0:12:28.880 --> 0:12:29.520
<v Speaker 2>vibing in.

0:12:29.720 --> 0:12:33.320
<v Speaker 3>It's like Catulu kind of. It was the unnameable, you know.

0:12:33.559 --> 0:12:38.120
<v Speaker 2>Yeah, But everybody trusted him anyway. They said, this guy

0:12:38.320 --> 0:12:41.319
<v Speaker 2>knows where it's at. We're going to start following his teachings.

0:12:41.559 --> 0:12:45.240
<v Speaker 1>Yeah. In Sanskrit, nirvana means to extinguish, so in this case,

0:12:45.240 --> 0:12:50.000
<v Speaker 1>they're talking about extinguishing suffering and hatred and ignorance.

0:12:50.840 --> 0:12:53.439
<v Speaker 3>No good, So we'll talk about the Buddha's.

0:12:55.120 --> 0:12:58.280
<v Speaker 2>Path to enlightenment and his teachings that came out of

0:12:58.320 --> 0:13:00.720
<v Speaker 2>this achievement of vana.

0:13:00.720 --> 0:13:22.920
<v Speaker 3>Right after this and we're back.

0:13:24.080 --> 0:13:27.080
<v Speaker 2>That's pretty funny put an ad in the middle of

0:13:27.080 --> 0:13:28.880
<v Speaker 2>a Buddhism lesson.

0:13:29.480 --> 0:13:32.720
<v Speaker 1>Well, we take all comers here, my friend. So, if

0:13:32.760 --> 0:13:36.439
<v Speaker 1>you achieve nirvana, what you're doing is you are breaking

0:13:36.480 --> 0:13:40.520
<v Speaker 1>that cycle. If you listen to our reincarnation podcast, the

0:13:40.520 --> 0:13:44.480
<v Speaker 1>samsara is that cycle of reincarnation that you can be

0:13:45.640 --> 0:13:48.880
<v Speaker 1>caught in or stuck in. I guess. And this is

0:13:48.880 --> 0:13:51.400
<v Speaker 1>where karma, and again we have a great episode on karma.

0:13:52.200 --> 0:13:54.400
<v Speaker 1>Karma comes into play because what you're doing is you're

0:13:54.440 --> 0:13:59.319
<v Speaker 1>rewarded on your past actions in your current life and

0:14:00.200 --> 0:14:01.000
<v Speaker 1>earlier lives.

0:14:01.840 --> 0:14:04.600
<v Speaker 3>Right, Does that make sense? No, it makes sense?

0:14:04.679 --> 0:14:07.720
<v Speaker 1>Yeah, sure so, And I love that this article says

0:14:07.760 --> 0:14:09.640
<v Speaker 1>it's important to note that the law of karma isn't

0:14:09.679 --> 0:14:13.520
<v Speaker 1>due to God's judgment yeah, over a person's behavior, and

0:14:13.559 --> 0:14:16.280
<v Speaker 1>it's closer to Newton's law of motion. That makes more sense.

0:14:16.360 --> 0:14:19.840
<v Speaker 2>Right, for every action, there's an equal and opposite reaction. Yeah,

0:14:19.880 --> 0:14:23.760
<v Speaker 2>So when like you, you know, step on a snail, you're

0:14:23.840 --> 0:14:27.520
<v Speaker 2>just like, man, didn't mean to do that. It's going

0:14:27.600 --> 0:14:29.920
<v Speaker 2>to come back and bite me later on in another life.

0:14:30.240 --> 0:14:32.800
<v Speaker 2>And you build up this karma or whatever. But when

0:14:32.840 --> 0:14:38.359
<v Speaker 2>you reach nirvana, you stop accruing bag karma.

0:14:38.160 --> 0:14:39.360
<v Speaker 1>That's right. You transcend it.

0:14:39.560 --> 0:14:40.119
<v Speaker 3>Yeah.

0:14:40.240 --> 0:14:42.720
<v Speaker 2>And when you transcend it, then all of a sudden,

0:14:42.720 --> 0:14:45.320
<v Speaker 2>you can spend the rest of your life working off

0:14:45.720 --> 0:14:48.360
<v Speaker 2>that karma debt that you have already accrued.

0:14:48.520 --> 0:14:50.240
<v Speaker 3>Yeah, because that doesn't just go away.

0:14:50.280 --> 0:14:52.120
<v Speaker 1>It's like paying down a credit card exactly.

0:14:52.440 --> 0:14:55.760
<v Speaker 2>So, but it's like when you achieve nirvana, the credit

0:14:55.760 --> 0:14:58.600
<v Speaker 2>cards cut up, so you're not adding to your account

0:14:58.600 --> 0:15:01.680
<v Speaker 2>any longer. Yeah, but you still have some money that

0:15:01.720 --> 0:15:05.000
<v Speaker 2>you owe and you're paying that off in this life

0:15:05.080 --> 0:15:09.040
<v Speaker 2>or conceivably other lives following. But at some point your

0:15:09.200 --> 0:15:13.119
<v Speaker 2>your golden ticket has been granted. You have achieved nirvana,

0:15:13.520 --> 0:15:13.920
<v Speaker 2>that's right.

0:15:14.000 --> 0:15:16.440
<v Speaker 1>And when that happens, you are you have escaped that

0:15:16.520 --> 0:15:21.560
<v Speaker 1>smsara and you have achieved potty nirvana, and that is

0:15:22.720 --> 0:15:25.640
<v Speaker 1>the final stage that you find in the afterlife. Right.

0:15:27.040 --> 0:15:29.720
<v Speaker 1>And in the case of Saddharta, he was eighty years old,

0:15:29.720 --> 0:15:32.600
<v Speaker 1>when he passed, and he died in a state of meditation,

0:15:32.760 --> 0:15:37.640
<v Speaker 1>basically saying to his people around him, it's all good man,

0:15:38.440 --> 0:15:41.080
<v Speaker 1>this is like, this is the goal. It was like

0:15:41.240 --> 0:15:45.160
<v Speaker 1>a great way to pass, you know, yeah, like we

0:15:45.200 --> 0:15:46.400
<v Speaker 1>should all pass that way.

0:15:46.760 --> 0:15:49.840
<v Speaker 2>Sure, telling everybody it's all good.

0:15:50.120 --> 0:15:52.160
<v Speaker 1>Yeah, pretty much like whatters style.

0:15:52.560 --> 0:15:56.120
<v Speaker 3>So he's going all right, all right.

0:15:56.000 --> 0:15:58.240
<v Speaker 1>Yeah, those were his last words, if I'm not mistaken.

0:15:59.000 --> 0:16:05.200
<v Speaker 2>So when when one achieves nirvana and you escape the

0:16:05.240 --> 0:16:09.160
<v Speaker 2>cycle of semsara, you eventually, when you die and you

0:16:09.320 --> 0:16:12.440
<v Speaker 2>work off your karmic debt and you're no longer reincarnated,

0:16:12.800 --> 0:16:17.680
<v Speaker 2>you become you basically travel to another dimension, another realm.

0:16:18.480 --> 0:16:22.800
<v Speaker 2>It's just something different that basically exists outside of space time,

0:16:22.840 --> 0:16:28.840
<v Speaker 2>as modern Buddhists would say, and you are kind of

0:16:28.920 --> 0:16:33.880
<v Speaker 2>one with the universe. Just become a selfless part of

0:16:33.920 --> 0:16:34.560
<v Speaker 2>the universe.

0:16:35.440 --> 0:16:36.520
<v Speaker 1>That sounds beautiful to me.

0:16:37.040 --> 0:16:38.080
<v Speaker 3>Sure, it's nice.

0:16:38.120 --> 0:16:41.080
<v Speaker 1>So Pot of Nirvana Day or just Nirvana Day, is

0:16:41.280 --> 0:16:46.280
<v Speaker 1>celebrated on February fifteenth in East Asia. Celebrations vary, Evidently,

0:16:46.280 --> 0:16:49.360
<v Speaker 1>I looked it up. Apparently some people just meditate, some

0:16:49.400 --> 0:16:52.520
<v Speaker 1>people are just reflective. A lot of times in monasteries

0:16:52.720 --> 0:16:57.840
<v Speaker 1>food is prepared and shared. But that is February fifteenth.

0:16:57.480 --> 0:17:02.080
<v Speaker 3>Okay, Nirvana day. Yeah, so, Chuck, if you become a.

0:17:04.080 --> 0:17:12.080
<v Speaker 2>Buddhist monk and you achieve nirvana, and let's say you're

0:17:12.119 --> 0:17:15.120
<v Speaker 2>not a Buddhist monk and you no, well, let's say

0:17:15.119 --> 0:17:15.400
<v Speaker 2>you are.

0:17:15.600 --> 0:17:18.280
<v Speaker 1>Okay, so you're a buddhistman that keep putting on these

0:17:18.280 --> 0:17:19.360
<v Speaker 1>clothes and taking them off.

0:17:19.880 --> 0:17:21.040
<v Speaker 3>You achieve nirvana.

0:17:21.840 --> 0:17:24.760
<v Speaker 2>You become a Buddha, right, not again, not the Buddha,

0:17:24.760 --> 0:17:27.680
<v Speaker 2>but a Buddha like you're which means an enlightened one.

0:17:27.760 --> 0:17:27.960
<v Speaker 3>Right.

0:17:28.040 --> 0:17:28.359
<v Speaker 1>Yes.

0:17:29.480 --> 0:17:34.000
<v Speaker 2>And if you say I have got some time and

0:17:34.080 --> 0:17:37.080
<v Speaker 2>money and I'm going to hire you a Buddha to

0:17:37.800 --> 0:17:41.200
<v Speaker 2>lead me to nirvana, you're almost like a junior Buddha.

0:17:42.080 --> 0:17:44.959
<v Speaker 3>There's a different word for him. They're called are hats.

0:17:46.080 --> 0:17:49.639
<v Speaker 1>Yeah, are hit that's what I found. Are hit Yeah, okay,

0:17:50.720 --> 0:17:53.080
<v Speaker 1>that's right. That's when you have a Buddha guide to

0:17:53.119 --> 0:17:56.199
<v Speaker 1>guide you and you are not you're enlightened. You're just

0:17:56.240 --> 0:17:56.879
<v Speaker 1>not omniscient.

0:17:57.680 --> 0:18:01.520
<v Speaker 3>Yeah, not bad though, Yeah, big difference though. Not omniscient

0:18:01.720 --> 0:18:02.440
<v Speaker 3>and omniscient.

0:18:02.560 --> 0:18:05.120
<v Speaker 2>There's a pretty big difference between those two things, you know, right,

0:18:05.520 --> 0:18:11.400
<v Speaker 2>So when the Buddha came back from his in like well,

0:18:11.920 --> 0:18:14.040
<v Speaker 2>once he achieved his enlightened state, he started trying to

0:18:14.040 --> 0:18:16.800
<v Speaker 2>tell people like, you can be like this too, and

0:18:16.840 --> 0:18:18.879
<v Speaker 2>here's how you do it. He said that there are

0:18:19.000 --> 0:18:22.680
<v Speaker 2>it's very simple. There are just four noble truths. It's

0:18:22.720 --> 0:18:25.280
<v Speaker 2>all you need to know until you realize that the

0:18:25.280 --> 0:18:28.800
<v Speaker 2>fourth noble truth mentions an eightfold path and then suddenly

0:18:28.960 --> 0:18:34.479
<v Speaker 2>like it's exponentially more involved, but it's still fairly simple stuff.

0:18:34.720 --> 0:18:37.320
<v Speaker 1>Yeah, he taught this for the last forty five years

0:18:37.320 --> 0:18:40.400
<v Speaker 1>of his life. Number one is that life is suffering,

0:18:40.920 --> 0:18:42.760
<v Speaker 1>and I think that was he was clued into that

0:18:42.800 --> 0:18:45.320
<v Speaker 1>from his window that day. Yeah, it was the suffering

0:18:45.359 --> 0:18:48.240
<v Speaker 1>that really made him go, like, man, right, this is life,

0:18:48.440 --> 0:18:50.520
<v Speaker 1>that old guy, that dead body.

0:18:51.400 --> 0:18:53.400
<v Speaker 3>If this is life, who needs enemies?

0:18:53.840 --> 0:18:58.480
<v Speaker 1>Oh? Good? Point Number two suffering is caused by ignorance

0:18:58.520 --> 0:19:01.520
<v Speaker 1>of the true nature of the universe. So ignorance is

0:19:01.520 --> 0:19:03.359
<v Speaker 1>not bliss, ignorance is no good.

0:19:03.680 --> 0:19:06.600
<v Speaker 2>No, And basically the true nature of the universes that

0:19:07.520 --> 0:19:13.920
<v Speaker 2>we are made unhappy by wanting, by craving things, and

0:19:14.160 --> 0:19:18.400
<v Speaker 2>that we can free ourselves from those things by overcoming them.

0:19:18.640 --> 0:19:21.120
<v Speaker 1>That's right. That's number three. You can end that suffering.

0:19:22.640 --> 0:19:26.679
<v Speaker 1>And then number four is if you attach yourselves and

0:19:26.720 --> 0:19:29.879
<v Speaker 1>follow the four I'm sorry, the Noble eightfold Path, not

0:19:30.000 --> 0:19:33.119
<v Speaker 1>the four right, then you're all set. You can overcome

0:19:33.119 --> 0:19:33.680
<v Speaker 1>all that junk.

0:19:33.720 --> 0:19:36.120
<v Speaker 2>It's like, just remember these four things and then these

0:19:36.119 --> 0:19:37.040
<v Speaker 2>extra eight things.

0:19:37.920 --> 0:19:40.720
<v Speaker 1>So the eight fold path, the noble eight fold Path

0:19:41.160 --> 0:19:44.480
<v Speaker 1>are the ideals that guide you along the way, and

0:19:44.480 --> 0:19:46.840
<v Speaker 1>they're broken down into three divisions.

0:19:47.119 --> 0:19:48.000
<v Speaker 3>There's samas.

0:19:48.800 --> 0:19:49.920
<v Speaker 1>The divisions are samas.

0:19:50.800 --> 0:19:55.840
<v Speaker 2>Oh no, the the individual paths are called samas.

0:19:55.960 --> 0:20:00.000
<v Speaker 1>Oh gotcha. Well, the first two are under the division

0:20:00.119 --> 0:20:03.320
<v Speaker 1>of wisdom, right views, and right intention.

0:20:03.400 --> 0:20:06.640
<v Speaker 2>And it's free if samas are are frequently translated into

0:20:06.760 --> 0:20:09.919
<v Speaker 2>right here in the West in English. Sure, and it

0:20:09.960 --> 0:20:13.080
<v Speaker 2>doesn't this article I read by this one guy said, like,

0:20:13.920 --> 0:20:16.600
<v Speaker 2>that doesn't mean that the opposite of that is wrong, right,

0:20:16.680 --> 0:20:20.600
<v Speaker 2>It's more right. It's more like right in this sense

0:20:20.680 --> 0:20:22.760
<v Speaker 2>means complete, perfect, whole.

0:20:22.960 --> 0:20:23.160
<v Speaker 1>Yeah.

0:20:23.200 --> 0:20:26.320
<v Speaker 2>Yeah, so the opposite of that would be incomplete, imperfect,

0:20:26.920 --> 0:20:30.600
<v Speaker 2>not whole. That makes sense rather than wrong, right, Yeah,

0:20:30.640 --> 0:20:32.600
<v Speaker 2>I get it. Yeah.

0:20:32.720 --> 0:20:36.600
<v Speaker 1>The second division is ethical conduct, and under there you

0:20:36.680 --> 0:20:42.040
<v Speaker 1>have complete or right speech, right action, and right livelihood.

0:20:42.680 --> 0:20:42.880
<v Speaker 3>Right.

0:20:42.960 --> 0:20:46.600
<v Speaker 2>So working for Goldman Sachs or clubbing baby seals, You're

0:20:46.600 --> 0:20:50.439
<v Speaker 2>gonna have trouble achieving Nirvana at this in those positions,

0:20:50.520 --> 0:20:51.000
<v Speaker 2>I would.

0:20:50.840 --> 0:20:55.480
<v Speaker 1>Say, so, probably not. You're probably not seeking nirvana either, right,

0:20:55.640 --> 0:20:59.200
<v Speaker 1>you know, yeah, so you're fine. What about podcasters?

0:20:59.520 --> 0:21:01.640
<v Speaker 3>Podcast totally in there.

0:21:01.720 --> 0:21:06.199
<v Speaker 1>We're somewhere between clubbing baby seals and Golden Sets. And

0:21:06.200 --> 0:21:08.600
<v Speaker 1>then finally, concentration is the last division, and that is

0:21:08.680 --> 0:21:11.560
<v Speaker 1>right effort, right mindedness, and right contemplation.

0:21:11.760 --> 0:21:12.000
<v Speaker 3>Yeah.

0:21:12.040 --> 0:21:15.399
<v Speaker 2>And the right mindedness is you know, being mindful, being aware.

0:21:15.880 --> 0:21:19.080
<v Speaker 2>Right effort is like you're directing your effort toward these

0:21:19.119 --> 0:21:22.000
<v Speaker 2>good things. Yeah, you're not being slack in your path

0:21:22.040 --> 0:21:22.760
<v Speaker 2>to enlightenment.

0:21:22.880 --> 0:21:23.120
<v Speaker 3>Yeah.

0:21:23.160 --> 0:21:27.080
<v Speaker 2>And then the last one, right contemplation, is kind of

0:21:27.080 --> 0:21:30.280
<v Speaker 2>difficult to understand. It's very least, it's difficult to explain.

0:21:30.359 --> 0:21:34.680
<v Speaker 2>I found in researching, but it's basically focusing your entire

0:21:34.760 --> 0:21:39.280
<v Speaker 2>self on this, on the Eightfold Path and the four

0:21:39.359 --> 0:21:43.120
<v Speaker 2>Noble Truths, and yeah, like you're you're really directing all

0:21:43.160 --> 0:21:45.320
<v Speaker 2>of your thought and energy into that.

0:21:45.920 --> 0:21:47.720
<v Speaker 1>Yeah. And that's what I got from Grundy when I

0:21:47.760 --> 0:21:50.520
<v Speaker 1>talked to her last time we were up there at

0:21:50.560 --> 0:21:53.200
<v Speaker 1>the Bell House. She was it was just very soothing.

0:21:53.240 --> 0:21:56.680
<v Speaker 1>She's just like, man, it's just practice. You're like, it's

0:21:56.680 --> 0:21:59.840
<v Speaker 1>a cycle. You're just continually trying to do the right thing.

0:22:00.760 --> 0:22:01.119
<v Speaker 3>Gotcha.

0:22:01.119 --> 0:22:04.040
<v Speaker 1>And that's like the simplest breakdown. But you know, if

0:22:04.119 --> 0:22:06.840
<v Speaker 1>something bad happens and you don't, you start over and

0:22:06.880 --> 0:22:10.040
<v Speaker 1>you try harder, gotcha, which is like that sounds like

0:22:10.160 --> 0:22:12.239
<v Speaker 1>really great life principles. Yep, you know.

0:22:13.320 --> 0:22:18.399
<v Speaker 2>So that's Buddhist thought as far as achieving nirvana goes,

0:22:19.760 --> 0:22:23.040
<v Speaker 2>and Hinduism is actually very closely related, but there are

0:22:23.040 --> 0:22:26.080
<v Speaker 2>some major distinctions, and we will talk all about that

0:22:26.680 --> 0:22:27.240
<v Speaker 2>right after this.

0:22:47.760 --> 0:22:49.080
<v Speaker 3>Okay, Chuckers, we're back.

0:22:49.440 --> 0:22:49.880
<v Speaker 1>That's right.

0:22:51.280 --> 0:22:57.119
<v Speaker 2>The Buddhists typically talk about nirvana as nirvana. In Hinduism,

0:22:57.119 --> 0:23:00.520
<v Speaker 2>it's usually referred to as moksha, but they're base talking

0:23:00.520 --> 0:23:04.159
<v Speaker 2>about the same thing. It's this the highest plane of

0:23:04.280 --> 0:23:10.200
<v Speaker 2>existence wherein you stop being reincarnated, you have worked off

0:23:10.240 --> 0:23:16.000
<v Speaker 2>your karmic debt, and you reunite with the cosmos, with

0:23:16.040 --> 0:23:20.520
<v Speaker 2>the universe. And in Hindu cosmology, they're talking about Krishna,

0:23:20.920 --> 0:23:23.960
<v Speaker 2>which is the godhead, which is the source of all things,

0:23:24.680 --> 0:23:30.960
<v Speaker 2>and Krishna is very frequently or Kristna incarnates in three

0:23:32.280 --> 0:23:36.440
<v Speaker 2>major deities in all deities, and all Hindu deities are

0:23:37.200 --> 0:23:42.480
<v Speaker 2>extensions of Krishna. But the big three are Brahma who's

0:23:42.520 --> 0:23:48.240
<v Speaker 2>the creator, Vishnu who's the sustainer, and Shiva who's the destroyer.

0:23:49.080 --> 0:23:53.080
<v Speaker 2>And when you die, when you achieve moksha, you go

0:23:53.119 --> 0:23:55.919
<v Speaker 2>and get absorbed into Krishna again.

0:23:56.320 --> 0:23:58.880
<v Speaker 1>Yeah, And the big difference that I think we found

0:23:58.960 --> 0:24:04.400
<v Speaker 1>with between Buddha nirvana and Hindu nirvana or Buddhist nirvana

0:24:04.560 --> 0:24:08.160
<v Speaker 1>is that with Hindu you're working your way up through

0:24:08.240 --> 0:24:09.919
<v Speaker 1>this cast system.

0:24:10.240 --> 0:24:13.080
<v Speaker 2>Eventually you start out by you have to be born

0:24:13.200 --> 0:24:16.399
<v Speaker 2>through every type of organism that exists on the planet.

0:24:16.400 --> 0:24:20.359
<v Speaker 2>You actually make it through under Hindu cosmology, eight million,

0:24:20.400 --> 0:24:23.600
<v Speaker 2>four hundred thousand different species of animals before you even

0:24:23.600 --> 0:24:26.080
<v Speaker 2>get to humanity. And then once you become a human,

0:24:26.359 --> 0:24:30.120
<v Speaker 2>you can go through countless lives in different casts over

0:24:30.160 --> 0:24:34.760
<v Speaker 2>and over again. But those casts are hierarchical, and you,

0:24:35.280 --> 0:24:36.560
<v Speaker 2>like you said, are working your way out.

0:24:36.760 --> 0:24:39.560
<v Speaker 1>Yeah, that's called the varna, and you get that good

0:24:39.640 --> 0:24:44.639
<v Speaker 1>karma you perform by performing duties in that cast, and

0:24:44.720 --> 0:24:48.480
<v Speaker 1>then basically once you have it's almost like a graduation

0:24:48.960 --> 0:24:51.199
<v Speaker 1>in the next life. If you've done well to the

0:24:51.240 --> 0:24:52.160
<v Speaker 1>next cast up.

0:24:52.600 --> 0:24:54.560
<v Speaker 2>Yeah, And there's actually a lot of debate right now

0:24:54.560 --> 0:24:59.639
<v Speaker 2>because Gandhi was famously thrown out of his cast vice Shaya.

0:25:00.119 --> 0:25:04.800
<v Speaker 2>I believe it's the merchant class, and he was thrown

0:25:04.840 --> 0:25:07.560
<v Speaker 2>out of it because he championed for the rights of

0:25:07.640 --> 0:25:14.640
<v Speaker 2>the lowest class, the Sudra, who basically were responsible for handling,

0:25:14.840 --> 0:25:17.400
<v Speaker 2>picking up dead animals and taking care of the rest

0:25:17.400 --> 0:25:20.640
<v Speaker 2>of the community's waste. And basically we're just generally mistreated

0:25:20.960 --> 0:25:23.880
<v Speaker 2>by the higher casts. And so there's this question now

0:25:24.160 --> 0:25:28.680
<v Speaker 2>in modern Hinduism, like does the cast system still fit?

0:25:29.240 --> 0:25:32.920
<v Speaker 2>Is it's still appropriate? But the thing is is, if

0:25:32.960 --> 0:25:38.560
<v Speaker 2>it's not a reflection of say God's punishment, but something

0:25:38.680 --> 0:25:42.920
<v Speaker 2>is physical, as like the second law of thermodynamics or motion,

0:25:43.160 --> 0:25:48.040
<v Speaker 2>sorry that it's just a reaction to some other action

0:25:48.160 --> 0:25:50.479
<v Speaker 2>you took in a past life. Who are humans to

0:25:50.520 --> 0:25:53.680
<v Speaker 2>say that the cast system is no longer appropriate. It's

0:25:53.840 --> 0:25:56.760
<v Speaker 2>just part of the universe. But then if it turns

0:25:56.760 --> 0:25:59.440
<v Speaker 2>out to human construct well then it gets kind of ticklish,

0:25:59.720 --> 0:26:02.680
<v Speaker 2>right because it undermines this Hindu cosmology. So it's a

0:26:02.720 --> 0:26:05.399
<v Speaker 2>weird place that modern Hinduism is in right now talking

0:26:05.440 --> 0:26:08.720
<v Speaker 2>about whether or not to do away with the cast system. Interesting,

0:26:09.000 --> 0:26:12.200
<v Speaker 2>what do you think I think that's up to Hindu

0:26:13.640 --> 0:26:15.000
<v Speaker 2>good answer, thanks.

0:26:15.680 --> 0:26:17.880
<v Speaker 1>So I would imagine that Gandhi then in his next

0:26:17.920 --> 0:26:20.400
<v Speaker 1>life was definitely in that next cast up. Huh.

0:26:21.119 --> 0:26:23.960
<v Speaker 2>I would guess if he didn't just achieve moksha right

0:26:24.000 --> 0:26:24.560
<v Speaker 2>then and there.

0:26:24.840 --> 0:26:26.280
<v Speaker 3>Yeah, he's a pretty good guy.

0:26:26.400 --> 0:26:28.680
<v Speaker 1>You're Gandhi. We'll just you can skip a few levels

0:26:28.760 --> 0:26:29.760
<v Speaker 1>exactly grades.

0:26:29.840 --> 0:26:33.919
<v Speaker 2>Yeah, And that's the thing. Like the highest classes, the

0:26:33.920 --> 0:26:36.919
<v Speaker 2>Brahman class in Hinduism, and they're the priestly class.

0:26:36.960 --> 0:26:37.920
<v Speaker 3>They're like the.

0:26:37.920 --> 0:26:40.520
<v Speaker 2>Hindu or the Buddhist monks who go off and try

0:26:40.520 --> 0:26:44.600
<v Speaker 2>to achieve nirvana. Their station in life is to achieve moksha.

0:26:45.000 --> 0:26:49.359
<v Speaker 2>They've worked off their karmic debt to a tremendous degree,

0:26:49.359 --> 0:26:51.479
<v Speaker 2>and like their focus in life is to get rid

0:26:51.520 --> 0:26:53.640
<v Speaker 2>of the rest of their karmic life. So they are

0:26:53.680 --> 0:26:59.360
<v Speaker 2>not born again right right. The one below that is Kashatriya,

0:27:00.080 --> 0:27:03.120
<v Speaker 2>that's the ruling warrior class. That's the one that Siddharta

0:27:03.160 --> 0:27:07.360
<v Speaker 2>was born into, apparently when he was like this is wrong. Yeah,

0:27:07.480 --> 0:27:10.119
<v Speaker 2>we like anybody should be able to achieve enlightenment.

0:27:10.359 --> 0:27:12.320
<v Speaker 1>Yeah, and that was one of the main reasons that

0:27:12.359 --> 0:27:14.840
<v Speaker 1>Buddhism was born, right, was that he didn't he rejected

0:27:14.840 --> 0:27:15.880
<v Speaker 1>that cast system.

0:27:15.760 --> 0:27:16.400
<v Speaker 3>The main reason.

0:27:16.480 --> 0:27:20.320
<v Speaker 2>Yes, yeah, and so but within this, like if you're

0:27:20.359 --> 0:27:23.960
<v Speaker 2>a kesha traya, like you're you're working on your karmak

0:27:24.000 --> 0:27:26.320
<v Speaker 2>debt because as far as you're concerned, if you can

0:27:26.359 --> 0:27:28.520
<v Speaker 2>work off enough of it, you will be born the

0:27:28.560 --> 0:27:31.120
<v Speaker 2>next life into the Brahmin class. And then you can

0:27:31.160 --> 0:27:33.160
<v Speaker 2>work really hard and get out of that and end

0:27:33.240 --> 0:27:37.520
<v Speaker 2>up achieving enlightenment. So there is like a hierarchical progression.

0:27:38.200 --> 0:27:40.359
<v Speaker 2>And as you were saying, one of the main things

0:27:40.400 --> 0:27:44.200
<v Speaker 2>that you're tasked with as a Hindu is dharma, which

0:27:44.240 --> 0:27:49.560
<v Speaker 2>is responsibility to your cast, right, like acting like a

0:27:49.560 --> 0:27:52.840
<v Speaker 2>member of your cast rather than you know, acting out

0:27:52.880 --> 0:27:54.560
<v Speaker 2>like Gandhi, I love it.

0:27:55.000 --> 0:27:55.800
<v Speaker 1>You got anything else?

0:27:56.280 --> 0:28:01.600
<v Speaker 2>Yeah, there's actually four tenants, just like the eight what

0:28:01.680 --> 0:28:06.240
<v Speaker 2>was it, the eight the Noble Eightfold path, right, the

0:28:06.240 --> 0:28:09.480
<v Speaker 2>the there's like four in Hinduism. One of them is dharma,

0:28:09.600 --> 0:28:15.639
<v Speaker 2>responsibility to basically your caste, society's rules, but more importantly

0:28:15.720 --> 0:28:21.360
<v Speaker 2>like Krishna's rules, and also like being having a responsibility

0:28:21.359 --> 0:28:22.120
<v Speaker 2>and duty to your.

0:28:22.080 --> 0:28:24.920
<v Speaker 3>Own calling in life and just like living like that.

0:28:25.920 --> 0:28:29.879
<v Speaker 2>Artha is pursuing wealth because in Hinduism there's this idea

0:28:29.960 --> 0:28:33.440
<v Speaker 2>that's like kind of like in Buddhism, where you don't

0:28:33.520 --> 0:28:35.639
<v Speaker 2>need to be super rich, but you also shouldn't be

0:28:35.680 --> 0:28:38.520
<v Speaker 2>poor either. And one of the things is, just like

0:28:38.560 --> 0:28:43.960
<v Speaker 2>with Buddhism and Hinduism, you're trying to escape earthly desires

0:28:44.000 --> 0:28:48.240
<v Speaker 2>and wants. One way to do that is to have

0:28:48.280 --> 0:28:50.320
<v Speaker 2>the money to not have to worry about where your

0:28:50.320 --> 0:28:52.320
<v Speaker 2>food's going to come from. Freeze you up for a

0:28:52.320 --> 0:28:55.160
<v Speaker 2>lot of time to contemplate and get toward enlightenment.

0:28:55.280 --> 0:28:55.440
<v Speaker 1>Right.

0:28:55.600 --> 0:29:00.520
<v Speaker 2>Sure, that's artha comma is more fulfilling desires frequently, like

0:29:00.680 --> 0:29:04.560
<v Speaker 2>sexual desires, that kind of stuff, but there's all sorts

0:29:04.560 --> 0:29:06.920
<v Speaker 2>of like taboo and constraint and all that kind of stuff.

0:29:06.920 --> 0:29:08.680
<v Speaker 2>It's not like a free for all in Hinduism as

0:29:08.720 --> 0:29:12.160
<v Speaker 2>far as sex goes, right, Right. And then lastly there's moksha.

0:29:12.280 --> 0:29:16.920
<v Speaker 2>Once you have moved past your earthly desires, you become

0:29:16.960 --> 0:29:22.240
<v Speaker 2>free from delusion and realize that there is there is

0:29:22.320 --> 0:29:27.080
<v Speaker 2>no earthly self, there's just your connection to Krishna, and

0:29:27.640 --> 0:29:30.240
<v Speaker 2>then you can become enlightened.

0:29:30.400 --> 0:29:32.000
<v Speaker 1>Which is also called mosha. Correct.

0:29:32.400 --> 0:29:37.200
<v Speaker 2>Yes, nice, pretty interesting stuff, huh. Yeah, so that's Nirvana,

0:29:38.200 --> 0:29:41.280
<v Speaker 2>not the band, not the band man. I hope we

0:29:41.360 --> 0:29:43.160
<v Speaker 2>pointed that out at the beginning of this or else.

0:29:43.200 --> 0:29:45.240
<v Speaker 2>Everybody's really confused right now.

0:29:45.600 --> 0:29:49.880
<v Speaker 1>Oh well, probably call it something like Nirvana not the band.

0:29:50.280 --> 0:29:50.720
<v Speaker 3>There you go.

0:29:51.880 --> 0:29:54.400
<v Speaker 2>If you want to know more about Nirvana not the band,

0:29:54.720 --> 0:29:56.520
<v Speaker 2>you can type that word into the search bar at

0:29:56.560 --> 0:29:59.200
<v Speaker 2>housetifforks dot com. Since I said search bar, it's time

0:29:59.240 --> 0:30:00.000
<v Speaker 2>for listener may.

0:30:02.080 --> 0:30:04.160
<v Speaker 1>And if you want to know more about Nirvana the band,

0:30:04.600 --> 0:30:07.000
<v Speaker 1>watched the great documentary montage.

0:30:06.520 --> 0:30:09.960
<v Speaker 3>Of heck It's not called Nirvana the band, Nope.

0:30:10.080 --> 0:30:13.440
<v Speaker 1>Montage of Hecky. Very well done, is it? Oh? It's

0:30:13.480 --> 0:30:17.920
<v Speaker 1>great depressing? All right, I'm gonna call this our biggest

0:30:17.920 --> 0:30:21.720
<v Speaker 1>fan in Uganda. Hey, guys, my name is Joshua Quizinberry.

0:30:22.320 --> 0:30:25.160
<v Speaker 1>I'm a huge, possibly the biggest fan of your show

0:30:25.600 --> 0:30:27.560
<v Speaker 1>and I listen to every chance I get. My wife's

0:30:27.560 --> 0:30:30.040
<v Speaker 1>son and I live in Compala, Uganda, where we run

0:30:30.080 --> 0:30:34.000
<v Speaker 1>an NGO for children with severe special needs who have

0:30:34.040 --> 0:30:37.520
<v Speaker 1>been abandoned, organ or abused. On the Nazi Sabotage episode

0:30:37.560 --> 0:30:40.440
<v Speaker 1>just spoke about the brilliant but poorly executed plan of

0:30:40.480 --> 0:30:43.880
<v Speaker 1>the Germans to infiltrate the US and cause chaos. I

0:30:43.920 --> 0:30:46.280
<v Speaker 1>wondered if you guys knew that wasn't an original idea

0:30:46.280 --> 0:30:48.960
<v Speaker 1>by Hitler, but in fact, during World War One, Kaies

0:30:49.000 --> 0:30:53.320
<v Speaker 1>of Wilhelm number two had an entire sabotage ring running

0:30:53.320 --> 0:30:55.880
<v Speaker 1>out of New York City that was responsible for numerous

0:30:55.920 --> 0:30:58.720
<v Speaker 1>acts of terror, including blowing up or attempting to blow

0:30:58.760 --> 0:31:01.760
<v Speaker 1>up railroads canals from the East coast all the way

0:31:01.760 --> 0:31:04.080
<v Speaker 1>to San Francisco in Canada. Did not know that this

0:31:04.200 --> 0:31:07.560
<v Speaker 1>is during the neutral period, Our neutral period of nineteen fourteen.

0:31:08.520 --> 0:31:10.520
<v Speaker 1>One of the largest and most devastating was blowing up

0:31:10.520 --> 0:31:14.640
<v Speaker 1>at munition's depot on New Jersey's Black Tom Island. Apparently

0:31:14.640 --> 0:31:16.720
<v Speaker 1>the blast was heard all the way in Philly and

0:31:16.800 --> 0:31:20.200
<v Speaker 1>through shrapnel that actually damaged the arm and torch of

0:31:20.280 --> 0:31:21.560
<v Speaker 1>Lady Liberty herself.

0:31:21.840 --> 0:31:24.800
<v Speaker 3>What bring me, Kaiser Wilhelm.

0:31:24.640 --> 0:31:25.080
<v Speaker 1>He's dead?

0:31:25.280 --> 0:31:26.840
<v Speaker 3>Huh good?

0:31:27.640 --> 0:31:30.640
<v Speaker 1>Some of it? I just want to kick his body.

0:31:31.960 --> 0:31:32.640
<v Speaker 3>What was that?

0:31:33.120 --> 0:31:35.400
<v Speaker 1>I just figured that was you, Kaiser Wilhelm.

0:31:35.480 --> 0:31:36.560
<v Speaker 3>Is that what I sound like to you?

0:31:37.120 --> 0:31:37.360
<v Speaker 1>Yeah?

0:31:37.760 --> 0:31:39.920
<v Speaker 3>No, like I'm drunken about a throw up.

0:31:41.320 --> 0:31:43.520
<v Speaker 1>Some of the other plots that were thankfully discovered were

0:31:43.520 --> 0:31:46.720
<v Speaker 1>attaching rudder bombs on chips. Another interesting one was trying

0:31:46.760 --> 0:31:50.760
<v Speaker 1>to buy us passports from dockworkers to smuggle more spies in.

0:31:50.880 --> 0:31:54.960
<v Speaker 1>It was found out and ushered in putting photos on passports.

0:31:56.280 --> 0:31:57.360
<v Speaker 3>I think I understand.

0:31:57.400 --> 0:31:59.400
<v Speaker 1>I think so too, so they couldn't be stolen and

0:31:59.440 --> 0:32:01.520
<v Speaker 1>used anymore. Anyway, I thought you guys would find it

0:32:01.600 --> 0:32:04.560
<v Speaker 1>fascinating that the Germans that were a little better at

0:32:04.600 --> 0:32:07.240
<v Speaker 1>sabotage and would have made a better film than World

0:32:07.320 --> 0:32:10.760
<v Speaker 1>War One. Wow. And that is Josh Cleusenberry.

0:32:11.160 --> 0:32:13.840
<v Speaker 2>Thanks a lot, Josh, Thanks for the work you're doing

0:32:13.880 --> 0:32:14.240
<v Speaker 2>out there.

0:32:14.360 --> 0:32:14.600
<v Speaker 3>Nice.

0:32:14.880 --> 0:32:18.360
<v Speaker 2>Yeah, if you want to get in touch with us

0:32:18.360 --> 0:32:20.920
<v Speaker 2>to let us know more about something we walked right

0:32:20.960 --> 0:32:24.160
<v Speaker 2>past in a previous episode, we love to hear more stuff.

0:32:24.760 --> 0:32:27.560
<v Speaker 2>You can tweet to us at sysk podcast. You can

0:32:27.640 --> 0:32:29.800
<v Speaker 2>join us on Facebook dot com, slash Stuff you Should

0:32:29.800 --> 0:32:31.960
<v Speaker 2>Know If you can send us an email, Stuff podcast

0:32:31.960 --> 0:32:35.200
<v Speaker 2>at housetuffworks dot com, and as always, hang out with

0:32:35.280 --> 0:32:37.280
<v Speaker 2>us at our home on the web, Stuff youshould Know

0:32:37.520 --> 0:32:40.840
<v Speaker 2>dot Com.

0:32:41.000 --> 0:32:43.880
<v Speaker 3>Stuff you Should Know is a production of iHeartRadio. For

0:32:43.960 --> 0:32:48.160
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0:32:48.240 --> 0:32:50.120
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