WEBVTT - Normalcy Bias and Psychogenic Death

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff of all

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<v Speaker 1>your Mind. My name is Robert Lamp and I'm Julie Douglas. Julie.

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<v Speaker 1>Let's let's let's put ourselves in in a situation here. Okay,

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<v Speaker 1>all right, we're in the podcast chamber right now, it's you,

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<v Speaker 1>it's me, it's no man in the all the complex

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<v Speaker 1>equipment that records the sounds that come out of our mouth.

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<v Speaker 1>And then there's a window covered up by curtain. Now

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<v Speaker 1>imagine suddenly the curtain blows out and and we're also

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<v Speaker 1>suddenly we're being sucked out the window as if this

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<v Speaker 1>is a pressurized aircraft cabin. I don't know why that

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<v Speaker 1>would happen, but let's assume there's like a you know,

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<v Speaker 1>a sharknado on the other side. Is King Kong on

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<v Speaker 1>the other side of this way though, King Kong and

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<v Speaker 1>a sharknado most likely? Okay, yeah, all right, got it

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<v Speaker 1>in my head. Go on, Okay, So how do we react?

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<v Speaker 1>How do we react to look to set sudden interruption

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<v Speaker 1>of normal life? Normalcy is quite literally going out the window,

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<v Speaker 1>and suddenly life has become this just complete struggle for

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<v Speaker 1>survival and every second counts. Okay, well, I think we

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<v Speaker 1>have three options here. One is that you could just

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<v Speaker 1>shriek and freak out right and not really do yourself

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<v Speaker 1>any sort of service here, always a good option, Okay.

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<v Speaker 1>The second thing is you could just stare, you know,

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<v Speaker 1>sort of into oblivion as King Kong takes you into

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<v Speaker 1>his clutches and stuffs you into his mouth. Just stare

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<v Speaker 1>and not do anything. Okay, Well, at least I'm not

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<v Speaker 1>gonna look foolish. Okay. The third thing is you can

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<v Speaker 1>try to save yourself. You could try to flee from

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<v Speaker 1>the situation in some way as you're getting sucked out,

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<v Speaker 1>maybe you hold onto something that the window casing, and

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<v Speaker 1>you try to crawl back into the room and then

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<v Speaker 1>escape through the emergency exits. And what's interesting is when

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<v Speaker 1>you when you think of these three possibilities. Yes, and

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<v Speaker 1>when we can all put we all certainly will go

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<v Speaker 1>through these scenarios in our own head. Maybe not the

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<v Speaker 1>King Sharknado combination one, but we we inevitably think about

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<v Speaker 1>what am I gonna do in disaster strikes, and we

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<v Speaker 1>imagine ourselves typically going through that to survivalist instinct we

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<v Speaker 1>imagine ourselves doing the thing that logically would need to

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<v Speaker 1>be done to survive. But does it shake out that way?

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<v Speaker 1>I mean it does in the movies. Well, all of

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<v Speaker 1>us think, of course, we would hold onto the window

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<v Speaker 1>frame and we would somehow escape the clutches of King

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<v Speaker 1>Kong and Sharknado. But this is according to Esther ingliss Arkel,

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<v Speaker 1>she's writing for I oh nine. She says about seventy

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<v Speaker 1>percent of people in a disaster exhibit this sort of

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<v Speaker 1>unusual Ladi da behavior, just staring into a blivion ten

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<v Speaker 1>to fent, freak out in another ten to fent, react

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<v Speaker 1>to the situation accordingly, efficiently, and orderly, and they do

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<v Speaker 1>the thing they're supposed to do so, in other words,

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<v Speaker 1>they get the hell out of dodge. And that is

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<v Speaker 1>crazy because you just you we're programmed, especially by movies

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<v Speaker 1>and disaster movies, to to to not see things breaking

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<v Speaker 1>down along along the percentage lines like that. The image

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<v Speaker 1>that always comes back to me is the original Blob movie,

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<v Speaker 1>The Blob Steve McQueen. There's a scene where the Blob

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<v Speaker 1>has made its way. You know, it's rather grown at

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<v Speaker 1>this point. You know, the blob right big jelly creature

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<v Speaker 1>that dissolves people, makes its way into a movie theater,

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<v Speaker 1>crowded movie theater, and then all hell breaks loose and

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<v Speaker 1>there's this wonderful scene of everyone just rushing out of

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<v Speaker 1>that movie theater. And then there's a fabulous scene after that,

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<v Speaker 1>the blob oozing out of the theater doors and the

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<v Speaker 1>crowd just running in front of it like everybody knows

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<v Speaker 1>what's up. It's all right, there's a there's a blob.

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<v Speaker 1>We're all going to freak out, We're all gonna run,

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<v Speaker 1>and you can you can view that freaking out and

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<v Speaker 1>running as you know that as either just completely freaking

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<v Speaker 1>out and making a run for or doing the logical thing.

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<v Speaker 1>But either way, it doesn't line up with these percentage

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<v Speaker 1>points that we're looking at, because seventy of them would

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<v Speaker 1>be just setting there being are we supposed to? This

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<v Speaker 1>is being the movies over? Should I sit there? Hey? Hey,

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<v Speaker 1>you do you know if the movie is over, we're

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<v Speaker 1>gonna get a refund on this. And meanwhile, you do

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<v Speaker 1>just just get your flesh dissolved off of you by

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<v Speaker 1>a monster. All right, Well, let me give you a

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<v Speaker 1>real life example of that. That's example, well one that

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<v Speaker 1>actually happened for real, the not on a film. Actually,

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<v Speaker 1>it's one of the best known examples of this sort

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<v Speaker 1>of emergency situation in which people gravitate towards what is

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<v Speaker 1>called a normalcy bias. And we'll talk more about that

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<v Speaker 1>in a moment, but in this scenario, we're talking about

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<v Speaker 1>two planes that collided on a runway in the Canary

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<v Speaker 1>Islands nine and one of the survivors, Paul Heck, he

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<v Speaker 1>grabbed his unresponsive wife who just sat there, you know,

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<v Speaker 1>sort of saying what what's going on? And what they

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<v Speaker 1>did is they got, of course the hell out of

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<v Speaker 1>dodge and on the way is they are passing other passengers,

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<v Speaker 1>they're noticing people who are just sitting there, staring straight ahead,

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<v Speaker 1>not doing anything. They're uninjured people. And what happened is

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<v Speaker 1>that they only had sixty seconds to leave that plane

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<v Speaker 1>before it was engulfed in flames. And it was a huge,

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<v Speaker 1>huge fatality for that flight. A lot of people did

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<v Speaker 1>not get out of it. It and so a lot

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<v Speaker 1>of emergency management personnel look at that case is why

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<v Speaker 1>why do those people who are uninjured sit on that

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<v Speaker 1>plane and do nothing? Is this um because they were unprepared?

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<v Speaker 1>Is this some sort of instinct in humans or is

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<v Speaker 1>there something else going on here? And that's what we're

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<v Speaker 1>really going to try to get at the heart of today. Yeah,

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<v Speaker 1>so a normal cy bias is what it sounds like.

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<v Speaker 1>It's a bias towards thinking everything's okay, minimizing with the

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<v Speaker 1>actual risk, and thinking must not be that big of

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<v Speaker 1>a deal. We've all had this, uh, certainly as you

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<v Speaker 1>just observe your environment around us. I mean there are

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<v Speaker 1>times where you freak out and you say, oh, the

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<v Speaker 1>shady person on the street, I better up to no good.

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<v Speaker 1>But then a little reason creeps in and you're like, well, there,

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<v Speaker 1>it's probably okay. I'm going to air on the side

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<v Speaker 1>of just assuming everything is completely normal. Yeah. I mean,

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<v Speaker 1>we really sometimes underestimate things, and we'll talk more about

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<v Speaker 1>why we do that, but I wanted to say that

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<v Speaker 1>According to a National Institute of Standards and Technology study,

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<v Speaker 1>which was drawn from the interviews with nearly nine dred

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<v Speaker 1>survive verse of nine eleven, they said that the people

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<v Speaker 1>who made it out of the World Trade Center waited

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<v Speaker 1>an average of six minutes before leaving their desks. So

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<v Speaker 1>what we're talking about here is this idea that you

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<v Speaker 1>are looking at the odds, You're plane the odds because really,

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<v Speaker 1>on a day to day basis, we don't have really

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<v Speaker 1>that many, um real dangers in front of us, and

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<v Speaker 1>we have imagined dangers that we do with all the time.

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<v Speaker 1>So it's like a matter of sort of suessing those out. Well. Like,

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<v Speaker 1>I think about this every time I board a plane,

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<v Speaker 1>because on one hand, I have every disaster movie I've

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<v Speaker 1>ever seen, you know, plane rex happening all the time,

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<v Speaker 1>and those because the story of someone getting on an

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<v Speaker 1>airplane is generally only interesting if there's a creature on

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<v Speaker 1>the wing of the plane where it crashes into a mountain.

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<v Speaker 1>Then people have to eat each other. I mean, you

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<v Speaker 1>need to drum. But then I start breaking it down

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<v Speaker 1>and I think, I think of I think of football,

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<v Speaker 1>which I almost never do, but I think, how many

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<v Speaker 1>times have I ever heard on the news, Oh, an

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<v Speaker 1>entire football team was lost in a plane crash today,

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<v Speaker 1>or they can't have this football game because half the

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<v Speaker 1>team went down. Um. You know cases like this that

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<v Speaker 1>remind me that, hey, these are people that fly around

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<v Speaker 1>all the time, Um, why do I not hear of them?

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<v Speaker 1>Parash it? Yeah, I mean that takes an enormous amount

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<v Speaker 1>of mental energy in the first place for some of

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<v Speaker 1>us to board that plane and convince ourselves that it's

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<v Speaker 1>a good idea to get into this this metal hole

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<v Speaker 1>that's just flinging itself through time and space, and and

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<v Speaker 1>that it's going to all turn out okay. Right. In

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<v Speaker 1>my theory about the seats, I think the reason that

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<v Speaker 1>the seats are so uncomfortable and seemed to be designed

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<v Speaker 1>to to to make you uncomfortable is so that you

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<v Speaker 1>end up focusing on the immediate discomfort of having to

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<v Speaker 1>cram yourself into that small space and deal with all

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<v Speaker 1>these people around you, rather than the actual uh potential

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<v Speaker 1>of crashing into a mountain. Right. So you have a

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<v Speaker 1>couple of different elements going on there. You have all

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<v Speaker 1>this this uh, the stories that you've told yourself that

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<v Speaker 1>allows you to get on the plane in the first place.

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<v Speaker 1>You have distraction, and then when a real emergency happens,

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<v Speaker 1>you have something called milling, which is part of that

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<v Speaker 1>playing the odds process, right, because milling is this idea

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<v Speaker 1>that people will check in with one another before taking action, saying,

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<v Speaker 1>is this really a dangerous situation? Are we okay? Did

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<v Speaker 1>you did you hear something is that. Does that the

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<v Speaker 1>engine sound weird to you? Did you see that creature

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<v Speaker 1>on the wing of the plane, because I'm not sure

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<v Speaker 1>that's real. Uh. And what's interesting about this this million

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<v Speaker 1>is that we're not On one hand, it is, yes,

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<v Speaker 1>an attempt to get the best information. You don't want

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<v Speaker 1>to jump to conclusions, and you you want to make

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<v Speaker 1>sure you get the best possible information from a few

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<v Speaker 1>different people. But on the other hand, you also want

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<v Speaker 1>to get specific information. You you keep you want to

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<v Speaker 1>keep asking the question, do you get the answer that

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<v Speaker 1>feels right, the answer that feeds more comforting. You want

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<v Speaker 1>somebody to tell you, Oh, it's no big deal. Engines

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<v Speaker 1>make that kind of noise. The creatures live on the

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<v Speaker 1>wing of the plane. It's just how it works. Here's

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<v Speaker 1>a kind of a rote example. But if you've ever

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<v Speaker 1>been um in an area where there was a tornado warning,

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<v Speaker 1>have you ever called someone up and said, Hey, what's

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<v Speaker 1>the weather like over there? Or I mean, have you

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<v Speaker 1>ever called up a you know, a friend or a

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<v Speaker 1>family member and said, I like, tornado is coming my way.

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<v Speaker 1>I'm I'm terrified of tornadoes, So I if I have

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<v Speaker 1>any reason to believe they're in the area. Then I well,

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<v Speaker 1>I head to the basement if there's a basement, and

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<v Speaker 1>if not, I guess I just freeze up and wait

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<v Speaker 1>for death. So but you batten down the hatches, right, Yeah,

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<v Speaker 1>I know, not to go look out the window because

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<v Speaker 1>it could blast in on me and kill me. Well,

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<v Speaker 1>from that National Institute of Standards and Technology study, another

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<v Speaker 1>finding was that on none elevidently, seventy of survivors spoke

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<v Speaker 1>with other people before trying to leave. The study shows

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<v Speaker 1>so again it's this Milling idea that sometimes it's not

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<v Speaker 1>just sitting there in disbelief in doing nothing. Sometimes it's

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<v Speaker 1>just trying to collect data, even in the face of

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<v Speaker 1>really significant data in front of you, saying this is

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<v Speaker 1>an extraordinary situation. You should do something about it. Now. Yeah.

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<v Speaker 1>I mean we're social animals, you know, so it makes

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<v Speaker 1>sense that we would reach out for these answers. Um

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<v Speaker 1>And you see this all the time with with other

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<v Speaker 1>threats to less concrete threats where people end up just

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<v Speaker 1>going and go online and to find out let me

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<v Speaker 1>feed this fear or let me put out put out

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<v Speaker 1>the fires of this fear with enough you know, links

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<v Speaker 1>from this website or another. Well, I think that's the

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<v Speaker 1>curse of knowledge, right, We all the time are getting

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<v Speaker 1>sorts of messages, warning messages, especially here in the United States.

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<v Speaker 1>Other countries make fun of us for this, But you

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<v Speaker 1>could have a pillow and on that pillow there's going

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<v Speaker 1>to be some sort of warning on there that says,

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<v Speaker 1>you know, please don't suffocate yourself. Just because of all

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<v Speaker 1>the legal battles we have here in the States. Um

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<v Speaker 1>So at some point those messages just we they recede

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<v Speaker 1>into the background because there are so many of them

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<v Speaker 1>to filter through. And again, there are so many real

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<v Speaker 1>threats versus perceived threats that the mind does want to

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<v Speaker 1>do a little bit of milling to figure out what's what. Yeah, like,

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<v Speaker 1>is this is this? Is this a toy that is

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<v Speaker 1>actually inappropriate for my child that will actually kill him?

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<v Speaker 1>Or is this just one of those situations where it's

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<v Speaker 1>a bunch of legal mambo jumbo because you could conceivably

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<v Speaker 1>strangle yourself with a toy horse Probably not gonna happen,

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<v Speaker 1>But lithium ion batteries keep them away from kids. Okay,

0:11:05.960 --> 0:11:09.640
<v Speaker 1>that's my p s A for this podcast, because we

0:11:09.720 --> 0:11:12.240
<v Speaker 1>get out juice stuff on them. No, no, it's it's horrible,

0:11:12.240 --> 0:11:15.360
<v Speaker 1>for they're tiny, you know, the size of quarter, and

0:11:15.480 --> 0:11:18.080
<v Speaker 1>it can do horrible that Actually children can die from

0:11:18.480 --> 0:11:23.360
<v Speaker 1>ingesting them to keep them away half. Indeed, all right,

0:11:23.720 --> 0:11:25.360
<v Speaker 1>let's take a quick break, and when we get back,

0:11:25.400 --> 0:11:28.600
<v Speaker 1>we're going to talk about survival psychology in this idea

0:11:28.640 --> 0:11:39.959
<v Speaker 1>of psychogenic death. All right, we're back. So is there

0:11:39.960 --> 0:11:43.800
<v Speaker 1>a positive spin here to those just milling about? There

0:11:43.960 --> 0:11:46.600
<v Speaker 1>is and and And to understand the positive you have

0:11:46.640 --> 0:11:49.480
<v Speaker 1>to remind yourself again, Seventy people of the people are

0:11:49.480 --> 0:11:51.120
<v Speaker 1>just setting there, are going, hey, is there something weird?

0:11:51.200 --> 0:11:54.360
<v Speaker 1>Is there's something wrong? Ten percent are in action mode,

0:11:54.440 --> 0:11:56.960
<v Speaker 1>no what to do? That's ten, and the other ten

0:11:57.040 --> 0:12:01.160
<v Speaker 1>to fifteen percent are freaking the heck out. One positive

0:12:01.360 --> 0:12:03.640
<v Speaker 1>is that all of those calm people who don't know

0:12:03.679 --> 0:12:06.040
<v Speaker 1>what's up and are just asking and milling uh and

0:12:06.040 --> 0:12:09.800
<v Speaker 1>and and have that normalusly bias fully engaged, they have

0:12:09.880 --> 0:12:14.079
<v Speaker 1>a calming effect on the freakouts. That's true. And some

0:12:14.120 --> 0:12:16.880
<v Speaker 1>people would argue that it makes it easier for that

0:12:16.880 --> 0:12:21.400
<v Speaker 1>ten to to actually exit even faster, because well, if

0:12:21.400 --> 0:12:25.720
<v Speaker 1>nobody's clogging the stairwells or other exit strategies, then you

0:12:25.720 --> 0:12:28.040
<v Speaker 1>can zip through there pretty quickly. Yeah. But then that

0:12:28.240 --> 0:12:30.760
<v Speaker 1>that's the downside as well, is that those ten percent

0:12:30.840 --> 0:12:32.839
<v Speaker 1>who realize what needs to happen, we need to get

0:12:32.840 --> 0:12:35.080
<v Speaker 1>off of this plane before we're all consumed by fire,

0:12:35.840 --> 0:12:40.600
<v Speaker 1>they could actually have their progress um um impeded by

0:12:40.720 --> 0:12:43.040
<v Speaker 1>the individuals who are just setting there asking what's up.

0:12:43.080 --> 0:12:44.800
<v Speaker 1>There's saying is there's something wrong, is there's something on

0:12:44.960 --> 0:12:46.320
<v Speaker 1>the matter, and they're saying, no, you need to get

0:12:46.320 --> 0:12:47.960
<v Speaker 1>out of my way, or and you need to run

0:12:47.960 --> 0:12:50.480
<v Speaker 1>for it too, because we have to survive. The ideal

0:12:50.480 --> 0:12:54.160
<v Speaker 1>situation is that that ten percent would actually get people

0:12:54.520 --> 0:12:57.680
<v Speaker 1>sort of you know, a fire under the artist and say, okay,

0:12:57.720 --> 0:13:00.680
<v Speaker 1>I see that person in action, I will now follow suit.

0:13:00.720 --> 0:13:03.080
<v Speaker 1>And we have seen this over and over again in

0:13:03.200 --> 0:13:06.520
<v Speaker 1>other emergency scenarios, particularly in UM being the world trade

0:13:06.520 --> 0:13:10.880
<v Speaker 1>centers and not eleven attacks. So UM I wanted to

0:13:11.000 --> 0:13:14.600
<v Speaker 1>just shift a little bit and go into survival psychology

0:13:14.640 --> 0:13:18.600
<v Speaker 1>and highlight someone named John Leech. He's a survivor psychologist,

0:13:18.720 --> 0:13:21.800
<v Speaker 1>and he says that we need to reframe the question

0:13:21.920 --> 0:13:26.280
<v Speaker 1>of survival and quit sort of looking at these examples

0:13:26.320 --> 0:13:30.320
<v Speaker 1>of the survivor or not just as they're innately courageous

0:13:30.760 --> 0:13:33.840
<v Speaker 1>and they have this robust will to live. But rather

0:13:34.000 --> 0:13:36.000
<v Speaker 1>we should be looking at the people who do not

0:13:36.200 --> 0:13:38.959
<v Speaker 1>make it and asking the question, why do people die

0:13:39.000 --> 0:13:41.560
<v Speaker 1>when they don't need to. Yeah, particularly gets into this

0:13:41.640 --> 0:13:45.920
<v Speaker 1>idea of psychogenic death, which is a really snazzy term,

0:13:45.960 --> 0:13:49.480
<v Speaker 1>and it refers to a biological process that takes place

0:13:49.760 --> 0:13:52.680
<v Speaker 1>as in natural death, but it's triggered at a premature

0:13:52.760 --> 0:13:55.440
<v Speaker 1>stage in the person's life, when they're under all this script.

0:13:55.480 --> 0:13:57.679
<v Speaker 1>So it's it's kind of this idea of al right,

0:13:57.760 --> 0:13:59.880
<v Speaker 1>plane crashes and you have some people who have that

0:14:00.040 --> 0:14:02.440
<v Speaker 1>strong will to survive, they're a survivor type, they're gonna

0:14:02.480 --> 0:14:06.120
<v Speaker 1>make it. But then there are people who just shut down.

0:14:06.160 --> 0:14:09.199
<v Speaker 1>They die within the first first one or one to

0:14:09.280 --> 0:14:11.640
<v Speaker 1>three days. And and why is that. It's like, it's

0:14:11.640 --> 0:14:14.800
<v Speaker 1>not like they had a grievous injuries, they just shut down. Yeah,

0:14:14.920 --> 0:14:17.080
<v Speaker 1>He's got all sorts of examples that he points to.

0:14:17.160 --> 0:14:21.680
<v Speaker 1>He talks about light aircraft crash and Sierra Nevada, and

0:14:21.680 --> 0:14:24.040
<v Speaker 1>he says that of the three people on board, one

0:14:24.080 --> 0:14:26.360
<v Speaker 1>passenger was trapped in the wreckage, so obviously that person

0:14:26.400 --> 0:14:29.800
<v Speaker 1>couldn't do anything. Another person had no more than superficial bruising.

0:14:30.360 --> 0:14:32.640
<v Speaker 1>But then you have the pilot who had injuries to

0:14:32.760 --> 0:14:35.080
<v Speaker 1>his arm, ankle and ribs. And it was actually the

0:14:35.120 --> 0:14:38.920
<v Speaker 1>pilot who left the scene and for eleven days he

0:14:39.080 --> 0:14:42.840
<v Speaker 1>walked and he hiked through the snow covered mountains before

0:14:42.960 --> 0:14:46.520
<v Speaker 1>reaching a road and getting help. Now, after that eleven days,

0:14:46.680 --> 0:14:49.800
<v Speaker 1>both the person who had just the superficial wounds and

0:14:49.840 --> 0:14:52.960
<v Speaker 1>the person of course who was trapped in the wreckage

0:14:53.120 --> 0:14:55.920
<v Speaker 1>they died. But the question was why did the person

0:14:56.440 --> 0:15:00.000
<v Speaker 1>with just the minimal wounds perish when he had acts

0:15:00.080 --> 0:15:03.520
<v Speaker 1>us to water in food and shelter and could have

0:15:03.640 --> 0:15:06.840
<v Speaker 1>made a fire. So does it come down to this like, oh,

0:15:06.880 --> 0:15:11.680
<v Speaker 1>you're just prepackaged with courage and know how. Uh No,

0:15:12.040 --> 0:15:14.640
<v Speaker 1>According to Leach, it all has to do with the

0:15:14.720 --> 0:15:18.440
<v Speaker 1>way that you're processing that information and in some cases

0:15:18.480 --> 0:15:22.680
<v Speaker 1>your past experiences. Yeah. And he makes a strong argument

0:15:22.720 --> 0:15:24.760
<v Speaker 1>too that it's it's you know, we tend to think

0:15:24.800 --> 0:15:27.320
<v Speaker 1>of you know, stress comes our way, threat comes our way,

0:15:27.320 --> 0:15:29.320
<v Speaker 1>and it's fight or flight, right, Am I gonna punch

0:15:29.320 --> 0:15:31.440
<v Speaker 1>it in the face or turntail and run? And he's

0:15:31.480 --> 0:15:34.040
<v Speaker 1>arguing that it's really more than this situation of fight,

0:15:34.120 --> 0:15:36.040
<v Speaker 1>flight or freeze? Am I going to punch it in

0:15:36.040 --> 0:15:37.840
<v Speaker 1>the face. Am I going to run away from it?

0:15:38.080 --> 0:15:40.920
<v Speaker 1>Or am I just gonna stand there and let it

0:15:40.960 --> 0:15:43.440
<v Speaker 1>take me? Yeah, Because he's saying that there's a lot

0:15:43.520 --> 0:15:46.480
<v Speaker 1>to take in when a trauma happens. He's saying there's

0:15:46.560 --> 0:15:51.080
<v Speaker 1>pre impact, impact, recovery, rescue, and post trauma. And he

0:15:51.200 --> 0:15:55.240
<v Speaker 1>said that most people have a certain cognitive load that

0:15:55.320 --> 0:15:57.560
<v Speaker 1>were that that sort of normalized to our day to

0:15:57.640 --> 0:16:00.440
<v Speaker 1>day operations. Right, We've talked about called it to load,

0:16:00.480 --> 0:16:04.080
<v Speaker 1>this idea that you have just finite resources of energy

0:16:04.120 --> 0:16:07.200
<v Speaker 1>for your brain to operate on. And so he's saying

0:16:07.240 --> 0:16:10.520
<v Speaker 1>that if you have this extrnsic condition bringing with it

0:16:10.600 --> 0:16:14.240
<v Speaker 1>all sorts of new data in a new environment, it's

0:16:14.280 --> 0:16:17.960
<v Speaker 1>gonna crash your brain. So what he said is that

0:16:18.560 --> 0:16:20.920
<v Speaker 1>what happens is that in the first three days, particularly

0:16:20.960 --> 0:16:23.360
<v Speaker 1>you're looking at the end of this this situation in

0:16:23.600 --> 0:16:27.640
<v Speaker 1>Sierra Nevada Mountains, um that those first three days were

0:16:27.680 --> 0:16:30.960
<v Speaker 1>really important to the survival of the people who were

0:16:30.960 --> 0:16:36.280
<v Speaker 1>still alive, because that's when the executive functions will fritz out,

0:16:36.320 --> 0:16:40.280
<v Speaker 1>and when that happens, working memory that stops and you

0:16:40.400 --> 0:16:44.880
<v Speaker 1>have you know, at selective attention, disturbed and that becomes

0:16:44.880 --> 0:16:48.400
<v Speaker 1>really important because that selective attention is what allows you

0:16:49.000 --> 0:16:52.520
<v Speaker 1>to really focus on what matters in Maelstrom. Right, if

0:16:52.520 --> 0:16:54.920
<v Speaker 1>you've got you for you're on a plane and smoke

0:16:55.040 --> 0:16:58.080
<v Speaker 1>is rolling in and people are screaming or just sitting there,

0:16:58.840 --> 0:17:01.640
<v Speaker 1>you still have a situation that is new to you,

0:17:01.720 --> 0:17:04.240
<v Speaker 1>and you have to figure out what's important here? Now,

0:17:04.240 --> 0:17:06.480
<v Speaker 1>what's happening when people freeze up? What are we talking

0:17:06.480 --> 0:17:10.879
<v Speaker 1>about here? Um? Now? Leach refers to this as cognitive paralysis,

0:17:11.160 --> 0:17:15.560
<v Speaker 1>So we're talking complete in action. We're talking uh, just

0:17:15.840 --> 0:17:19.520
<v Speaker 1>setting there, uh, not not fighting, not flighting, just just

0:17:19.600 --> 0:17:23.360
<v Speaker 1>shutting down completely. And he does say that you can

0:17:23.520 --> 0:17:27.359
<v Speaker 1>actually recover from this, But what becomes so important is

0:17:27.400 --> 0:17:29.480
<v Speaker 1>that if you if you can't find a way out

0:17:29.480 --> 0:17:31.320
<v Speaker 1>of that, if you can't find some sort of clarity

0:17:31.400 --> 0:17:34.480
<v Speaker 1>in there and get back to your working memory, well

0:17:34.520 --> 0:17:39.040
<v Speaker 1>then it's just gonna usually have cognitive dysfunction, which is

0:17:39.040 --> 0:17:42.679
<v Speaker 1>probably what happened to the survivor in the plane crash

0:17:43.040 --> 0:17:46.119
<v Speaker 1>who for eleven days sat there. Is perhaps after the

0:17:46.200 --> 0:17:48.680
<v Speaker 1>third day that his brain just said, forget it, We're

0:17:48.720 --> 0:17:52.119
<v Speaker 1>gonna shut this down. And that's what's so interesting about

0:17:52.119 --> 0:17:55.840
<v Speaker 1>that idea of psychogenic death that your brain could fold

0:17:56.000 --> 0:17:58.680
<v Speaker 1>up in on itself and say, Okay, I'm just gonna

0:17:58.760 --> 0:18:02.280
<v Speaker 1>draw the covers here. Yeah. Yeah, And and we and again,

0:18:02.320 --> 0:18:05.399
<v Speaker 1>we we all think we're going to be the survivor type.

0:18:05.480 --> 0:18:07.560
<v Speaker 1>We all kind of even if we're we have a

0:18:07.600 --> 0:18:10.679
<v Speaker 1>pretty realistic understanding of our skills. Like if I crashed

0:18:10.680 --> 0:18:13.000
<v Speaker 1>in a plane in the mountain, I'd have to realize, yeah,

0:18:13.040 --> 0:18:15.040
<v Speaker 1>I'm probably not going to fashion a bow and arrow

0:18:15.280 --> 0:18:17.840
<v Speaker 1>and hunt a grizzly bear or anything like that. But

0:18:17.920 --> 0:18:20.200
<v Speaker 1>I like to think that I'll at least have, you know,

0:18:20.240 --> 0:18:22.800
<v Speaker 1>the clarity of mind enough to to sort of look

0:18:22.840 --> 0:18:25.960
<v Speaker 1>around and realize what my options are. But maybe that's

0:18:25.960 --> 0:18:28.480
<v Speaker 1>not gonna be the kicks. Maybe I'm going to freak

0:18:28.520 --> 0:18:30.960
<v Speaker 1>the heck out, or I'm just gonna freeze. So the

0:18:31.040 --> 0:18:35.560
<v Speaker 1>thing that makes the difference here is really the ability

0:18:35.880 --> 0:18:39.520
<v Speaker 1>to call up patterns again, that selective memory, or not

0:18:39.600 --> 0:18:43.800
<v Speaker 1>just the working memory, but that selective attention and in

0:18:43.880 --> 0:18:48.160
<v Speaker 1>some ways training yourself for for the emergency at hand.

0:18:48.280 --> 0:18:50.440
<v Speaker 1>And when you look at Paul Heck and that example

0:18:50.520 --> 0:18:53.400
<v Speaker 1>of the two planes colliding, it turns out that he

0:18:53.880 --> 0:18:57.240
<v Speaker 1>as a child was involved in a theater fire, and

0:18:57.320 --> 0:19:00.359
<v Speaker 1>since then he had always made sure to check exits

0:19:00.359 --> 0:19:03.000
<v Speaker 1>no matter where he was. In fact, when he boarded

0:19:03.040 --> 0:19:05.760
<v Speaker 1>the plane with his wife, he pointed out to his wife, Hey, look,

0:19:05.960 --> 0:19:09.840
<v Speaker 1>these are the emergency exits. And so the idea is

0:19:09.880 --> 0:19:14.240
<v Speaker 1>that when the plane crash occurred, he wasn't as um

0:19:14.440 --> 0:19:18.280
<v Speaker 1>reliant on trying to piece together new information. In fact,

0:19:18.320 --> 0:19:20.520
<v Speaker 1>he could go to that blueprint that he already had

0:19:20.520 --> 0:19:24.560
<v Speaker 1>stored in his brain and act quickly. So in some ways,

0:19:25.359 --> 0:19:28.359
<v Speaker 1>you can look at the survivors and say, Okay, it

0:19:28.480 --> 0:19:30.720
<v Speaker 1>may be that they're prepared to some extent, or they've

0:19:30.720 --> 0:19:33.080
<v Speaker 1>had some sort of life experience that has told them

0:19:33.160 --> 0:19:36.520
<v Speaker 1>that they should be more aware of their environment and

0:19:36.560 --> 0:19:39.480
<v Speaker 1>ready to act on it, and are subconsciously storing away

0:19:39.480 --> 0:19:42.359
<v Speaker 1>information that could help them. That's interesting. Yeah, the the

0:19:42.440 --> 0:19:45.359
<v Speaker 1>idea of sort of a domestic animal versus a wild

0:19:45.359 --> 0:19:48.520
<v Speaker 1>animal suddenly put in a situation of extreme danger. One

0:19:48.600 --> 0:19:51.399
<v Speaker 1>has never had to really deal with threats and is

0:19:51.400 --> 0:19:54.960
<v Speaker 1>completely overwhelmed by the predator in smits. The other has

0:19:55.000 --> 0:19:58.160
<v Speaker 1>always lived in the raw and therefore is more prepared

0:19:58.640 --> 0:20:01.679
<v Speaker 1>to act appropriately in the face of danger. Yeah, And

0:20:01.680 --> 0:20:03.680
<v Speaker 1>when I was reading about Paul hex account. I thought

0:20:03.720 --> 0:20:06.119
<v Speaker 1>this sounds like my dad, and my dad was actually

0:20:06.119 --> 0:20:09.280
<v Speaker 1>in special ops in Vietnam, and so in some ways

0:20:09.320 --> 0:20:11.840
<v Speaker 1>he has had a lot of the survival training. But

0:20:11.960 --> 0:20:14.040
<v Speaker 1>this is a guy my dad who every time he

0:20:14.080 --> 0:20:17.159
<v Speaker 1>goes into a hotel will go and look at the

0:20:17.240 --> 0:20:19.919
<v Speaker 1>map of the hotel that's pasted on the back of

0:20:19.920 --> 0:20:22.720
<v Speaker 1>the door in the hotel room, look at the emergency exits,

0:20:23.040 --> 0:20:25.200
<v Speaker 1>and then he will leave the room and count the

0:20:25.280 --> 0:20:27.720
<v Speaker 1>number of doors it takes to get the emergency exit.

0:20:27.960 --> 0:20:32.560
<v Speaker 1>So he has that information in his mind. And you know,

0:20:32.880 --> 0:20:34.879
<v Speaker 1>he didn't train my brother and I to do the

0:20:34.960 --> 0:20:38.520
<v Speaker 1>same thing, but in a way, we subconsciously saw how

0:20:38.560 --> 0:20:40.600
<v Speaker 1>he was behaving. And both my brother and I, when

0:20:40.600 --> 0:20:42.960
<v Speaker 1>we enter a room, most likely we are going to

0:20:43.000 --> 0:20:46.159
<v Speaker 1>take the seat that is facing the door so we

0:20:46.200 --> 0:20:49.439
<v Speaker 1>can have a bead on the door to exit. And

0:20:49.480 --> 0:20:51.640
<v Speaker 1>it's weird way. We've talked about this before, so there

0:20:51.640 --> 0:20:54.000
<v Speaker 1>may be something to that. Okay, So in the face

0:20:54.200 --> 0:20:59.400
<v Speaker 1>of appropriate training and or real life experience, you're you're

0:20:59.400 --> 0:21:02.200
<v Speaker 1>likely to be in a better position to act appropriately

0:21:02.240 --> 0:21:04.840
<v Speaker 1>in the face of the threat. Right. It's no guarantee,

0:21:04.920 --> 0:21:07.800
<v Speaker 1>but it helps, right, Yeah, case in point. If I

0:21:07.840 --> 0:21:10.600
<v Speaker 1>may draw another example from science fiction. Um in the

0:21:10.640 --> 0:21:14.639
<v Speaker 1>movie Aliens, the mission there into the colony, it went bad,

0:21:14.840 --> 0:21:18.359
<v Speaker 1>and what happened. You had Private Hudson freaked out. He

0:21:18.440 --> 0:21:20.719
<v Speaker 1>was definitely in that ten of the freak out, We're

0:21:20.760 --> 0:21:24.159
<v Speaker 1>all gonna die game over. You had Lieutenant Gorman. He

0:21:24.200 --> 0:21:26.879
<v Speaker 1>was definitely in that se though, where he was just

0:21:26.960 --> 0:21:30.000
<v Speaker 1>he you know, he froze up, froze up, just was

0:21:30.000 --> 0:21:32.360
<v Speaker 1>was asking questions and was of no use. But then

0:21:32.359 --> 0:21:34.840
<v Speaker 1>you had meanwhile, you had Hicks and Ripley. They acted

0:21:34.840 --> 0:21:37.520
<v Speaker 1>responsibly and they made it to the end of the movie.

0:21:37.880 --> 0:21:41.520
<v Speaker 1>There you go. So all right, now you know we're

0:21:41.520 --> 0:21:43.560
<v Speaker 1>focusing on the survivors, which is what we weren't cointd.

0:21:43.600 --> 0:21:46.520
<v Speaker 1>We're gonna focus more on and in order to do that,

0:21:46.560 --> 0:21:50.359
<v Speaker 1>you really have to look at animals in this reflexive

0:21:50.520 --> 0:21:54.399
<v Speaker 1>ability to go into tonic immobility or fantatosis, which is

0:21:54.440 --> 0:21:56.639
<v Speaker 1>something that we talked about last week. Yeah, Like the

0:21:56.640 --> 0:21:58.560
<v Speaker 1>basic idea here is you have a bunch of ducks.

0:21:59.000 --> 0:22:01.440
<v Speaker 1>The foxes move in attack the ducks, and what do

0:22:01.520 --> 0:22:03.919
<v Speaker 1>the ducks do a number of the ducks they just

0:22:03.960 --> 0:22:06.360
<v Speaker 1>freeze up. They play dead if you will. But it's

0:22:06.400 --> 0:22:09.520
<v Speaker 1>not a conscious act of playing dead. It's it's it's

0:22:09.720 --> 0:22:12.640
<v Speaker 1>it's just it kicks in. It's a it's involuntary. They're

0:22:12.680 --> 0:22:15.399
<v Speaker 1>just they're they're just laying there acting dead for all

0:22:15.440 --> 0:22:18.560
<v Speaker 1>intents and purposes. The foxes are mouthing them, dragging them

0:22:18.560 --> 0:22:22.040
<v Speaker 1>off to store their bodies for later, and and this

0:22:22.200 --> 0:22:25.680
<v Speaker 1>allows them the possibility to escape later on, though it's

0:22:25.720 --> 0:22:29.159
<v Speaker 1>not a very high possibility, but apparently they stand a

0:22:29.160 --> 0:22:32.760
<v Speaker 1>better chance playing dead and escaping than you know, standing

0:22:32.840 --> 0:22:35.439
<v Speaker 1>up and fighting against the foxes. Right, And that's that

0:22:35.560 --> 0:22:39.359
<v Speaker 1>example of more of what is a pre meditative response,

0:22:39.359 --> 0:22:41.520
<v Speaker 1>at least we think in nature, But there are other

0:22:41.640 --> 0:22:44.600
<v Speaker 1>examples that seem to be reflexive. And when I think

0:22:44.600 --> 0:22:46.920
<v Speaker 1>about that, I think about the great white, which can

0:22:47.200 --> 0:22:51.840
<v Speaker 1>enter that tonic immobility state and basically take the vital

0:22:51.880 --> 0:22:55.320
<v Speaker 1>signs down to the studs, whereas something like the fox

0:22:55.600 --> 0:22:58.960
<v Speaker 1>or an opossum still has its metabolic rate at its

0:22:58.960 --> 0:23:01.200
<v Speaker 1>normal rate and doesn't off it. Yeah, and you also

0:23:01.200 --> 0:23:03.000
<v Speaker 1>see it in a number of farm animals to where

0:23:03.040 --> 0:23:05.960
<v Speaker 1>actual um, you know, vet's in an animal husbandry where

0:23:05.960 --> 0:23:08.400
<v Speaker 1>it's useful to exploit this because you know that if

0:23:08.400 --> 0:23:10.479
<v Speaker 1>you kind of handle the animal the right way, it's

0:23:10.520 --> 0:23:12.200
<v Speaker 1>gonna freeze up, and it's going to be very calm

0:23:12.200 --> 0:23:15.159
<v Speaker 1>and still, and it's essentially give up and submit to

0:23:15.240 --> 0:23:19.120
<v Speaker 1>your handling. So in this sense, could humans that could

0:23:19.160 --> 0:23:21.240
<v Speaker 1>they be entering into what would be a sort of

0:23:21.640 --> 0:23:26.000
<v Speaker 1>reflective state of of tonic immobility. And in order to

0:23:26.000 --> 0:23:28.400
<v Speaker 1>answer this question about whether or not that's exists in animals,

0:23:28.440 --> 0:23:31.880
<v Speaker 1>we're gonna look at a study called Biological Evidence from

0:23:31.960 --> 0:23:35.919
<v Speaker 1>Victims of Traumatic Stress and this was actually published in

0:23:36.000 --> 0:23:39.520
<v Speaker 1>Biological Psychology by Alien and Vulcan. You have the Brazilian

0:23:39.560 --> 0:23:42.960
<v Speaker 1>study from two thousand eleven, and uh, it's it's pretty interesting.

0:23:42.960 --> 0:23:46.360
<v Speaker 1>They looked at thirty three trauma survivors, fifteen women, including

0:23:46.400 --> 0:23:50.400
<v Speaker 1>eighteen with the diagnosis of post traumatic stress disorder. Now

0:23:50.480 --> 0:23:52.080
<v Speaker 1>what happened to this is they were they were all

0:23:52.119 --> 0:23:55.600
<v Speaker 1>asked to describe the ordeals that they went through in detail,

0:23:56.000 --> 0:23:58.400
<v Speaker 1>and then that you know that they took these accounts

0:23:58.400 --> 0:24:02.680
<v Speaker 1>and they transcribed them into basically sixty second audio narrative,

0:24:02.840 --> 0:24:05.439
<v Speaker 1>which is in a male voice presented in a second

0:24:05.440 --> 0:24:08.040
<v Speaker 1>person presentense form, so kind of like role playing. You're

0:24:08.040 --> 0:24:11.040
<v Speaker 1>walking down the street, there's a shadow that sort of thing,

0:24:11.040 --> 0:24:14.800
<v Speaker 1>all right, So each participants account is been played back

0:24:14.840 --> 0:24:18.119
<v Speaker 1>for them over headphones while they stand on a platform

0:24:18.240 --> 0:24:22.280
<v Speaker 1>that records body sway. Their heart rates also monitored during

0:24:22.280 --> 0:24:24.840
<v Speaker 1>this and afterwards, they asked questions about how they felt

0:24:24.840 --> 0:24:29.200
<v Speaker 1>as they listened to this, to this recording, to this, uh, this,

0:24:29.200 --> 0:24:33.919
<v Speaker 1>this transcribed account of their incident. And what's interested with

0:24:33.920 --> 0:24:37.440
<v Speaker 1>the participants who reported a strong sense of being paralyzed, frozen,

0:24:37.720 --> 0:24:39.960
<v Speaker 1>unable to move her scream, they tended to show less

0:24:39.960 --> 0:24:44.840
<v Speaker 1>body sway, higher heart rate, and less heart rate veriability. Yeah,

0:24:44.840 --> 0:24:49.119
<v Speaker 1>and this was true across both PTSD and non PTSD patients,

0:24:49.280 --> 0:24:52.240
<v Speaker 1>but it was the PTSD patients who were more likely

0:24:52.480 --> 0:24:56.440
<v Speaker 1>to report feelings of paralysis while listening to these recordings

0:24:56.480 --> 0:24:59.679
<v Speaker 1>of their ordeals. And so the idea is that those

0:24:59.720 --> 0:25:02.919
<v Speaker 1>who suffered a trauma, in particular rape victims, may have

0:25:03.040 --> 0:25:08.159
<v Speaker 1>reflexively entered into a state of tonic immobility, hinting that

0:25:08.320 --> 0:25:10.919
<v Speaker 1>this kind of frozen state that we see in animals

0:25:11.280 --> 0:25:14.240
<v Speaker 1>happens in humans when we're faced with a life or

0:25:14.280 --> 0:25:17.560
<v Speaker 1>death situation. Yeah, that's some some tough stuff to think about.

0:25:17.600 --> 0:25:20.040
<v Speaker 1>I mean, it's it's really really some kind of dark

0:25:20.080 --> 0:25:22.960
<v Speaker 1>material to process. It really is, and I think that

0:25:23.040 --> 0:25:25.800
<v Speaker 1>it gives us a much more nuanced look at how

0:25:25.840 --> 0:25:28.240
<v Speaker 1>we're react in these situations, because a lot of us say, oh,

0:25:28.280 --> 0:25:30.560
<v Speaker 1>I'm the wolf in this situation and you're the sheep

0:25:30.640 --> 0:25:34.400
<v Speaker 1>or the sheep dog. And it's not that black and white, um,

0:25:34.480 --> 0:25:37.359
<v Speaker 1>as we know any The ways in which our brain

0:25:37.840 --> 0:25:43.440
<v Speaker 1>operate depend on the context, that path depends on past experience, UM.

0:25:43.520 --> 0:25:46.320
<v Speaker 1>And so you know, you're not maybe always going to

0:25:46.359 --> 0:25:50.600
<v Speaker 1>be the wolf or the sheep dog in a situation. Yeah. Yeah.

0:25:50.600 --> 0:25:53.560
<v Speaker 1>I think one of the big overall take homes from

0:25:53.560 --> 0:25:57.280
<v Speaker 1>all of this is just a more realistic understanding of

0:25:57.280 --> 0:26:02.240
<v Speaker 1>how humans um react to threat, react to stress, and

0:26:02.240 --> 0:26:04.520
<v Speaker 1>and what we can do, uh, you know, in in

0:26:04.800 --> 0:26:09.800
<v Speaker 1>a reasonable sense to prepare for bad times. And of

0:26:09.840 --> 0:26:13.480
<v Speaker 1>course it all takes a little bit of preparation or

0:26:13.520 --> 0:26:16.080
<v Speaker 1>a lot, depending on the situation, and then just kind

0:26:16.080 --> 0:26:19.080
<v Speaker 1>of calming the mind, because otherwise you're gonna be Chess

0:26:19.119 --> 0:26:22.280
<v Speaker 1>Tannembomb in the Royal Tannembombs, taking your family through an

0:26:22.480 --> 0:26:27.119
<v Speaker 1>endless fire, drill your entire life, trying to prepare and

0:26:27.800 --> 0:26:30.400
<v Speaker 1>not living actually in the moment. But the fire drill

0:26:30.440 --> 0:26:32.960
<v Speaker 1>is a great example, you know, and they stress you know,

0:26:33.040 --> 0:26:35.920
<v Speaker 1>have have an emergency plan for your household. It doesn't

0:26:35.920 --> 0:26:38.120
<v Speaker 1>necessarily mean you're going through the fire drill every night,

0:26:38.440 --> 0:26:40.639
<v Speaker 1>but but having like a general idea like, hey, if

0:26:40.680 --> 0:26:42.720
<v Speaker 1>there's something weird, like if you know, if something happens

0:26:42.720 --> 0:26:45.520
<v Speaker 1>to the house, where's where's the point where we meet up?

0:26:45.560 --> 0:26:48.320
<v Speaker 1>You know, if there's if if if the smoke detector

0:26:48.359 --> 0:26:50.199
<v Speaker 1>goes off, you know, what do we do? What what

0:26:50.359 --> 0:26:53.760
<v Speaker 1>is the what is the appropriate response? And you maybe

0:26:53.800 --> 0:26:56.119
<v Speaker 1>even rehearse that to a certain extent. Of course, the

0:26:56.119 --> 0:26:58.399
<v Speaker 1>closest thing that comes to mind with that, outside of

0:26:58.440 --> 0:27:01.440
<v Speaker 1>just you know, workplace fire drill, school fire drill settings,

0:27:01.680 --> 0:27:04.000
<v Speaker 1>is that when I was I think junior high, that

0:27:04.040 --> 0:27:06.600
<v Speaker 1>was when I had that definitely fear of being abducted

0:27:06.600 --> 0:27:09.440
<v Speaker 1>by aliens, and I would run the escape scenario over

0:27:09.560 --> 0:27:11.760
<v Speaker 1>my head that if I if they come into my room,

0:27:11.800 --> 0:27:13.439
<v Speaker 1>how am I going to escape? How close am eight

0:27:13.520 --> 0:27:15.719
<v Speaker 1>of the door? Uh? And and how close am eight

0:27:15.800 --> 0:27:19.359
<v Speaker 1>of the window? You, sir, probably would have avoided being

0:27:19.359 --> 0:27:21.960
<v Speaker 1>abducted by an alien improbed, I hope. So, But then

0:27:21.960 --> 0:27:23.960
<v Speaker 1>again that's the trap we all fall into right. We

0:27:24.040 --> 0:27:26.200
<v Speaker 1>think we're gonna we're gonna be the one to run

0:27:26.200 --> 0:27:30.560
<v Speaker 1>away from the alien, but are just gonna lay there

0:27:30.560 --> 0:27:32.640
<v Speaker 1>and take it. Well, you know, we have talked about

0:27:32.680 --> 0:27:36.639
<v Speaker 1>the whole body paralysis that happens when people think that

0:27:36.680 --> 0:27:40.320
<v Speaker 1>they're getting alien or abducted by aliens. Um, I will

0:27:40.320 --> 0:27:42.959
<v Speaker 1>tell you one thing. The next time our office building

0:27:43.359 --> 0:27:46.040
<v Speaker 1>has a fire drill, I will not, as I usually do,

0:27:46.119 --> 0:27:48.880
<v Speaker 1>skip out twenty minutes early and go get a sandwich

0:27:49.800 --> 0:27:52.359
<v Speaker 1>and avoid the whole ordeal. I am going to line

0:27:52.440 --> 0:27:55.080
<v Speaker 1>up with everybody and go down those endless flights of

0:27:55.200 --> 0:27:58.320
<v Speaker 1>stairs again and again. I'm not gonna do that. I'm

0:27:58.359 --> 0:28:00.800
<v Speaker 1>going to go for the sandwich. Alright. It is far

0:28:00.840 --> 0:28:02.879
<v Speaker 1>more effective. And really that puts me, I think in

0:28:02.880 --> 0:28:05.880
<v Speaker 1>the tent ten to fifteen percent of people who say, oh,

0:28:05.920 --> 0:28:08.440
<v Speaker 1>there's gonna be a fire drill, I'm gonna be proactive

0:28:08.480 --> 0:28:10.600
<v Speaker 1>about this and not be here for it. And then

0:28:10.640 --> 0:28:12.760
<v Speaker 1>the other ten of fifteen percent that freak out and

0:28:12.760 --> 0:28:15.439
<v Speaker 1>they just start ripping off their clothes and running around. Yeah,

0:28:15.480 --> 0:28:17.879
<v Speaker 1>you never see that during the fire drills here. But

0:28:17.880 --> 0:28:20.920
<v Speaker 1>but he doesn't remind me of the there was no

0:28:20.920 --> 0:28:23.359
<v Speaker 1>no I have not been again, I'm always getting the

0:28:23.400 --> 0:28:26.199
<v Speaker 1>sandwich st you miss out, my friend. Yeah, but it

0:28:26.240 --> 0:28:27.800
<v Speaker 1>reminds me of that episode of the Office where I

0:28:27.800 --> 0:28:30.400
<v Speaker 1>think there was it was a fire drill situation where

0:28:30.440 --> 0:28:34.080
<v Speaker 1>everyone just goes completely baddy and you know, they're they're

0:28:34.119 --> 0:28:37.080
<v Speaker 1>they're knocking stuff over there, running around like crazy and

0:28:37.200 --> 0:28:39.880
<v Speaker 1>uh and again that was probably uh, that was probably

0:28:40.600 --> 0:28:43.120
<v Speaker 1>an exaggeration as well, because they're they're putting something that

0:28:43.120 --> 0:28:45.000
<v Speaker 1>would have been tend to fifteen percent of people freaking

0:28:45.040 --> 0:28:49.080
<v Speaker 1>out and extrapolating it to everyone. Well, the question is

0:28:49.120 --> 0:28:52.120
<v Speaker 1>if media began to you know, report it in that

0:28:52.160 --> 0:28:55.760
<v Speaker 1>way via our stories that we tell, you know, film

0:28:55.840 --> 0:28:59.400
<v Speaker 1>books of this sevent normalcy bias, would we begin to

0:28:59.480 --> 0:29:02.680
<v Speaker 1>change or be hevi we're more aware of this. That's interesting.

0:29:02.720 --> 0:29:04.360
<v Speaker 1>You know, I just watched the new trailer for the

0:29:04.760 --> 0:29:07.160
<v Speaker 1>new Godzilla movie and and it would be interest I'm

0:29:07.200 --> 0:29:09.040
<v Speaker 1>sure they're not gonna do it, but what if this

0:29:09.080 --> 0:29:13.320
<v Speaker 1>new Godzilla movie showed a realistic interpretation in which seventy

0:29:13.680 --> 0:29:16.160
<v Speaker 1>of the people just sat there and we're like, hey,

0:29:16.200 --> 0:29:18.440
<v Speaker 1>did you hit? Is there a giant lizard outside? Did you?

0:29:18.560 --> 0:29:20.600
<v Speaker 1>Is this on the news that's on it's on MSNBC.

0:29:20.760 --> 0:29:22.400
<v Speaker 1>Is it also on Fox News? We should check out

0:29:22.400 --> 0:29:24.760
<v Speaker 1>CNN to to see what CNN is reporting, and it

0:29:24.760 --> 0:29:28.240
<v Speaker 1>would be less traumatics. Yeah, this is They're not gonna

0:29:28.320 --> 0:29:31.880
<v Speaker 1>let us direct Godzilla too. No. No, someone somewhere just

0:29:32.000 --> 0:29:35.200
<v Speaker 1>tip their cigar into nash Ria and said, forget those kids,

0:29:36.640 --> 0:29:39.160
<v Speaker 1>forget him, forget them all right, So there you go,

0:29:39.840 --> 0:29:43.240
<v Speaker 1>look at the world of normalcy bias and psychogenic death.

0:29:43.640 --> 0:29:45.160
<v Speaker 1>Let's call the robot over here and do a quick

0:29:45.160 --> 0:29:49.240
<v Speaker 1>listener mail. Do it all right? This one comes to

0:29:49.320 --> 0:29:51.120
<v Speaker 1>us from Hannah. Hannah writes in and says, good and

0:29:51.160 --> 0:29:54.080
<v Speaker 1>talk Julian Robert. Back in February two thousand twelve, you

0:29:54.120 --> 0:29:56.720
<v Speaker 1>did an episode about rat kings. Uh, and I just

0:29:56.760 --> 0:29:58.920
<v Speaker 1>mentioned rat kings in this episode, so this is uh,

0:29:59.080 --> 0:30:01.480
<v Speaker 1>this is this is good. Just I'm relatively new to

0:30:01.480 --> 0:30:03.280
<v Speaker 1>the podcast and I just listened to that episode. I

0:30:03.320 --> 0:30:05.480
<v Speaker 1>thought you'd be interested to know about something that happened

0:30:05.480 --> 0:30:08.920
<v Speaker 1>in June two thousand thirteen in Germany, hence the greeting

0:30:09.040 --> 0:30:11.400
<v Speaker 1>A squirrel king was found. This was a group of

0:30:11.440 --> 0:30:13.800
<v Speaker 1>baby gray squirrels that had gotten stuck together at the

0:30:13.840 --> 0:30:16.280
<v Speaker 1>tails by tree sap that had gotten into their nest.

0:30:16.560 --> 0:30:20.320
<v Speaker 1>They were successfully separated by veterinarians. One can assume, considering

0:30:20.320 --> 0:30:22.640
<v Speaker 1>the massive population of squirrels in the world, that this

0:30:22.680 --> 0:30:25.400
<v Speaker 1>has happened to other leaders of squirrels who weren't lucky

0:30:25.480 --> 0:30:29.520
<v Speaker 1>enough to be aided by humans. Happy holidays, Hannah in Oakland.

0:30:30.440 --> 0:30:33.800
<v Speaker 1>Well there you go. All right, Um, that's terrifying to

0:30:33.840 --> 0:30:36.560
<v Speaker 1>think of, especially when I look at all of the

0:30:36.640 --> 0:30:40.120
<v Speaker 1>squirrels in my backyard just marauding. Yeah, well, I think

0:30:40.160 --> 0:30:42.720
<v Speaker 1>when I when we covered rat kings, I can't remember

0:30:42.760 --> 0:30:45.520
<v Speaker 1>we mentioned it, but I remember running across mentioned in

0:30:45.840 --> 0:30:48.480
<v Speaker 1>our research of a squirrel king. But it may not

0:30:48.480 --> 0:30:50.080
<v Speaker 1>have made it into the podcast because really, you already

0:30:50.080 --> 0:30:55.640
<v Speaker 1>talking about about rat That's enough cryptozoological mumbo jumbo or

0:30:55.720 --> 0:30:58.480
<v Speaker 1>not to to discuss in one podcast without getting into

0:30:58.480 --> 0:31:01.120
<v Speaker 1>the squirrels. But but the squirrel example brought up here

0:31:01.440 --> 0:31:05.080
<v Speaker 1>is very interesting and maybe a little less frightening, perhaps

0:31:05.120 --> 0:31:08.160
<v Speaker 1>perhaps slightly less. I mean, if if the rat king

0:31:09.040 --> 0:31:12.000
<v Speaker 1>is a portent of death and disease and medieval plague

0:31:12.040 --> 0:31:16.000
<v Speaker 1>striking down your city, what does the squirrel king represent?

0:31:16.640 --> 0:31:19.200
<v Speaker 1>Home values are gonna dip? I don't know, it just

0:31:19.200 --> 0:31:21.120
<v Speaker 1>doesn't seem like it would be near as the Diers.

0:31:21.360 --> 0:31:23.760
<v Speaker 1>I'm still thinking about it. Hey, I wanted to mention

0:31:23.960 --> 0:31:28.720
<v Speaker 1>that before we started podcasting, our video producer, Tyler came

0:31:28.720 --> 0:31:31.080
<v Speaker 1>in here and he filmed us chit chatting, and that's

0:31:31.080 --> 0:31:32.840
<v Speaker 1>when we were actually talking about the squirrel King. So

0:31:32.920 --> 0:31:35.200
<v Speaker 1>if you guys want to excuse me, the rat King. So,

0:31:35.240 --> 0:31:36.560
<v Speaker 1>if you guys want to check that out, make sure

0:31:36.600 --> 0:31:38.360
<v Speaker 1>to go to stuff to Blow your Mind dot com

0:31:38.400 --> 0:31:41.840
<v Speaker 1>because no doubt the video is hanging out there. Um.

0:31:41.880 --> 0:31:46.280
<v Speaker 1>I have one quick, super quick email that came through.

0:31:46.360 --> 0:31:49.400
<v Speaker 1>This is from Jennifer and the subject line with sasquatch

0:31:50.040 --> 0:31:54.080
<v Speaker 1>and it's simply said, spirit totem. Only those meant to

0:31:54.240 --> 0:31:59.080
<v Speaker 1>see will see be well. Sounds good to me. I know,

0:31:59.280 --> 0:32:02.920
<v Speaker 1>I loved it. Thank you. Cryptic and delightful and I'm

0:32:02.960 --> 0:32:04.600
<v Speaker 1>not sure if that is in jest or not, but

0:32:04.640 --> 0:32:07.200
<v Speaker 1>it doesn't matter. It's pretty great either way. All right,

0:32:07.280 --> 0:32:09.040
<v Speaker 1>on that note, let's go and close it out. Hey,

0:32:09.080 --> 0:32:10.360
<v Speaker 1>you want to get in touch with us, You want

0:32:10.360 --> 0:32:13.000
<v Speaker 1>to check out this video that Julie mentioned of us

0:32:13.360 --> 0:32:17.120
<v Speaker 1>prepping for this episode and just getting comfortable on our chairs.

0:32:17.400 --> 0:32:20.160
<v Speaker 1>You want to listen to all the podcast episodes in

0:32:20.200 --> 0:32:22.520
<v Speaker 1>the past, such as that rat King episode, such as

0:32:22.560 --> 0:32:25.760
<v Speaker 1>the episodes to do with sleep paralysis, all of them.

0:32:25.840 --> 0:32:28.200
<v Speaker 1>They are available at stuff to blow your mind dot com,

0:32:28.240 --> 0:32:30.440
<v Speaker 1>along with our blog post and just about anything we're doing,

0:32:30.440 --> 0:32:32.400
<v Speaker 1>as well as links out to our social media accounts

0:32:32.520 --> 0:32:36.640
<v Speaker 1>on Twitter, Facebook, Tumbler, Google Plus, on YouTube where mind

0:32:36.680 --> 0:32:39.600
<v Speaker 1>Stuff Show go. Check all those things out if you.

0:32:39.360 --> 0:32:41.880
<v Speaker 1>If one of those is your favorite social media side,

0:32:42.000 --> 0:32:45.360
<v Speaker 1>follow us uh and we'll try and share stuff with you. Yeah,

0:32:45.400 --> 0:32:46.920
<v Speaker 1>and if you would like to share some of your

0:32:46.920 --> 0:32:49.560
<v Speaker 1>thoughts with us, you can do so. Blow the mind

0:32:49.640 --> 0:32:56.360
<v Speaker 1>at discovery dot com for more on this and thousands

0:32:56.360 --> 0:33:00.000
<v Speaker 1>of other topics. Does it How stuff works dot com?

0:33:00.160 --> 0:33:03.680
<v Speaker 1>Could you Indu? Could you into the pla