WEBVTT - Lame Excuses (Robert Madu)

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<v Speaker 1>Hey, this is Stephen Fernick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>Be sure to subscribe so we can get you these

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<v Speaker 2>new sermons every week. I hope you're blessed today.

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<v Speaker 1>It's good to be in church on a Sunday. Are

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<v Speaker 1>you glad to be in the house of God Elevation

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<v Speaker 1>Amen across every location, even at home. I know you

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<v Speaker 1>just tore up your bathroom, your living room, praise and

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<v Speaker 1>you can sit down. I am elated and excited to

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<v Speaker 1>be back at Elevation Church. My name is Robert Madou

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<v Speaker 1>and I am not a guest here. I am for

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<v Speaker 1>real a part of the fam. I hope you know

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<v Speaker 1>that I have the privilege with my wife, a pastor

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<v Speaker 1>and a church in the great country of Texas called

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<v Speaker 1>Social Dallas. And I love my I love my church.

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<v Speaker 1>But if they ever start tripping, they have a get

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<v Speaker 1>sick of me. I know why I'm moving. I'm coming

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<v Speaker 1>straight to Charlotte and I'm just gonna get on staff

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<v Speaker 1>here at Elevation So Social Tallas fam, Y'll better treat

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<v Speaker 1>me right, treat my wife Taylor right. But it is

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<v Speaker 1>such an honor to be here. I love this house.

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<v Speaker 1>And I love your pastors. I love Pastor Stephen, I

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<v Speaker 1>love Pastor Holly. They are dear friends to my wife.

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<v Speaker 1>And I a you know, I said that about my

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<v Speaker 1>church treating me right. I hope y'all treat your pastors right.

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<v Speaker 1>So I mean, they're filling up arenas, and there's a

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<v Speaker 1>lot of cities, a lot of countries that would love

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<v Speaker 1>to have them. And I'm just in this season, especially now,

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<v Speaker 1>where I don't want familiarity to rob me of appreciation.

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<v Speaker 1>Sometimes often the greater the gift God has given you,

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<v Speaker 1>it's easy to take it for granted. And I pray

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<v Speaker 1>that is not the story of this church. I pray

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<v Speaker 1>you always honor, salute, and celebrate and church the gift

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<v Speaker 1>God has given you in the life of Pastor Stephen.

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<v Speaker 1>And how so can we just give them just some honor?

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<v Speaker 1>Come on, let them know we're covering you, We're playing

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<v Speaker 1>for you. Elevation nights, come on on, packing out of

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<v Speaker 1>readers all over the nation, and we got your coming

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<v Speaker 1>here at home. And it's good to have an elevation morning.

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<v Speaker 1>I'm excited to preach the word of God. I hope

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<v Speaker 1>you're ready to hear it. Are you ready to hear it.

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<v Speaker 1>I want to jump straight into it today. I want

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<v Speaker 1>you to go with me to the Gospel of John today,

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<v Speaker 1>the Gospel of John. If you don't mind, can we

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<v Speaker 1>stand to honor the reading of God's word? Is this cool?

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<v Speaker 3>I don't know.

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<v Speaker 1>You just sat down and got comfortable, But come on,

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<v Speaker 1>you war those shoes trying to be cute should put

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<v Speaker 1>some comfortable shoes on the elevation church. I want you

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<v Speaker 1>to go with me to the Gospel of John chapter

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<v Speaker 1>number five, and I want to look at verses one

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<v Speaker 1>through fifteen. John chapter five start at verse number one,

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<v Speaker 1>and we'll land at verse number fifteen. When you're ready

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<v Speaker 1>to read it, say yeah. If you need some time

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<v Speaker 1>to find John, say hold up. I heard one hold

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<v Speaker 1>up right here in this section, and I'm gonna wait

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<v Speaker 1>for you. I'mna wait for you across every location. E

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<v Speaker 1>family love you. John Chapter five will start at verse

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<v Speaker 1>number one and it declares afterward, Jesus returned to Jerusalem

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<v Speaker 1>for one of the Jewish holy Days, and inside the city,

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<v Speaker 1>near the sheep Gate was the pull of Bethesda with

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<v Speaker 1>five covered porches, crowds of sick people, blind, lame, or paralyzed,

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<v Speaker 1>lay on the porches and one of the men lying

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<v Speaker 1>there had been sick for thirty eight years. When Jesus

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<v Speaker 1>saw him and knew he had been ill for a

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<v Speaker 1>long time, he asked him who the answer is? Asking

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<v Speaker 1>a question. I want to fall before I even ask

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<v Speaker 1>where Jesus asked. And this is what I wish the

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<v Speaker 1>Bible could give us, facial expression and vocal intonation. Don't

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<v Speaker 1>you just we're just like just on the Bible app

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<v Speaker 1>If you could just pop up, we could actually see Jesus'

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<v Speaker 1>face and maybe hear his vocal intonation how he asked this,

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<v Speaker 1>Because there's really two different ways to ask this question.

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<v Speaker 1>You know, you could he could have said, do you

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<v Speaker 1>want to get well? That's an option. That's an option.

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<v Speaker 1>And I don't know if you ever felt like that,

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<v Speaker 1>he ever felt like God, he just just annoyed with you,

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<v Speaker 1>just a little bit, like how long is it going

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<v Speaker 1>to take you to get yourself together? So do you

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<v Speaker 1>want to get well? That's an option. Then again, I

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<v Speaker 1>can't imagine the creator of the universe being annoyed with

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<v Speaker 1>what he created. So maybe he had a different facial expression,

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<v Speaker 1>a different vocal intonation. Maybe the facial expression of a

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<v Speaker 1>chick fil a worker, just like, do you want to

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<v Speaker 1>get well? Because you know I can do that, right

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<v Speaker 1>my pleasure, I can do it. I can do it.

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<v Speaker 1>Maybe that's the way he asked it. But look at

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<v Speaker 1>this man's reply. I can't, sir, I can, for I

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<v Speaker 1>have no one to put me in the pool. When

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<v Speaker 1>the water bubbles up, someone else always gets there ahead

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<v Speaker 1>of me. Jesus told him, stand up, pick up your man,

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<v Speaker 1>and walk. Instantly, the man was healed, rolled up his

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<v Speaker 1>sleeping mat and began walking. This miracle happened on the Sabbath.

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<v Speaker 1>So the Jewish leaders objected. Of course they did, and

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<v Speaker 1>they said to the man who was cured, you can't

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<v Speaker 1>work on the sabbath. The law doesn't allow you to

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<v Speaker 1>carry that sleeping mat. But he replied, the man who

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<v Speaker 1>healed me told me pick up your man.

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<v Speaker 3>And all.

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<v Speaker 1>Who said such a thing as that they demanded the

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<v Speaker 1>man didn't know. In the funny, you can be shouting

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<v Speaker 1>about stuff you don't even know. But Jesus disappeared into

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<v Speaker 1>the crowd. But afterward Jesus found him at the temple

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<v Speaker 1>and told him, now you are well, so stop sinning,

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<v Speaker 1>or something even worse may happen to you. Then the

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<v Speaker 1>man went and told the Jewish leaders that it was

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<v Speaker 1>Jesus who had healed him. Can you say, amen, oh

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<v Speaker 1>that's good stuff. Elevation fam. I want to appreciate to

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<v Speaker 1>you today as always, not long, probably about four and

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<v Speaker 1>a half hours just using this as a title today.

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<v Speaker 1>Lame excuses, lame excuses. Look at your neighbor for the

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<v Speaker 1>last time, right in their face, and say, neighbor, it's

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<v Speaker 1>time for you to stop with the lame excuses. Come

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<v Speaker 1>on across every location. If you believe God's gonna speak,

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<v Speaker 1>would you give him some praise and advance. Come on,

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<v Speaker 1>I meet him for real. Get up and take your

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<v Speaker 1>mat and walk. Praise Father, have your way, speak to

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<v Speaker 1>our hearts today in Jesus' name. Amen, you may be

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<v Speaker 1>seated in the presence of the Lord. Lame excuses, elevation Fam.

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<v Speaker 1>It's crazy how much I can personally relate to this

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<v Speaker 1>man who is in our techs today. Not because I've

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<v Speaker 1>been lame for thirty eight years, but I have been

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<v Speaker 1>alive for thirty eight years. Matter of fact, this June

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<v Speaker 1>I turned thirty nine. Turn thirty nine. Oh yes, forty

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<v Speaker 1>is coming, y'all. Forty, it is coming on you board.

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<v Speaker 1>You know they say that in your twenties you are

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<v Speaker 1>obsessed with what other people think about you. In your forties,

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<v Speaker 1>you stop caring what other people think about you, and

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<v Speaker 1>then in your sixties you realize wasn't nobody thinking about

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<v Speaker 1>you anyway. So so I'm about to enter the stage

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<v Speaker 1>of my forties world. I just I don't care what

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<v Speaker 1>you think about me. That's what I'm entered in. And

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<v Speaker 1>don't don't get me wrong. I want to grow. I

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<v Speaker 1>don't want to be rude. I want to get better.

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<v Speaker 1>But I'm just in the season of life where I

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<v Speaker 1>know my strengths, I know my weaknesses, I know what

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<v Speaker 1>I'm good at, I know my deficiencies, I know my idiosyncrasies.

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<v Speaker 1>I mean, I know what I can do and I

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<v Speaker 1>know what I can't do. Like I can't do math,

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<v Speaker 1>I don't do numbers. My eight year old daughar, beautiful

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<v Speaker 1>baby girl, Evy, she asked me to help me with

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<v Speaker 1>her basic math homework the other day. I said no.

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<v Speaker 1>I said no, said, sweetheart, Daddy is a communicator, not

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<v Speaker 1>a calculator. You're gonna have to do this through this

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<v Speaker 1>on your own. I don't do math. I don't do numbers.

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<v Speaker 3>Yo.

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<v Speaker 1>I don't cook. I don't cook. I cannot cook anything.

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<v Speaker 1>You know how some men think that, like masculinity is

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<v Speaker 1>synonymous with grilling. I am not that dude. Okay, I

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<v Speaker 1>don't cook. I don't grill. Okay, I make reservations. That's

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<v Speaker 1>what I do, and I'm cool with that. It is

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<v Speaker 1>what it is. I know my strains, and he says, yo,

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<v Speaker 1>I also know that I'm not good at texting people back.

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<v Speaker 1>I know, I know. I know that's the cardinal unforgivable

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<v Speaker 1>sin in this day and age in which we live.

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<v Speaker 1>I am so sorry. I have a phone full of

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<v Speaker 1>text messages that I have responded to in my head,

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<v Speaker 1>but it just hadn't got to my fingertips yet. Okay,

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<v Speaker 1>give me some grace. Okay, don't even ask me, I

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<v Speaker 1>did you get the text? Of course I got it,

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<v Speaker 1>you know I got it. Just give me some time

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<v Speaker 1>to respond. Okay. I got a wife, I got three kids,

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<v Speaker 1>I got a church. We got a pet dog in

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<v Speaker 1>these delivering a squirrel, and give me pis. I got

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<v Speaker 1>stuff going on. I get to it when I get

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<v Speaker 1>to it. It's just hard. And I'm telling I've learned

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<v Speaker 1>that people don't like it when you don't respond to

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<v Speaker 1>they tecks. They don't care what excuse you have. Matter

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<v Speaker 1>of fact, you ever tax somebody, If you ever tax somebody,

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<v Speaker 1>and all of a sudden you saw them start to reply,

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<v Speaker 1>and you see the little bubbles and then it just disappears. Oh,

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<v Speaker 1>your mind just starts jumping to all these stories about

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<v Speaker 1>what they could have done, what they could have said. Oh,

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<v Speaker 1>I'm telling you, I have all kinds of excuses for

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<v Speaker 1>why I didn't get back to your text message. But

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<v Speaker 1>no matter what I give, it always feels like a

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<v Speaker 1>lame excuse. You ever given a lame excuse? Lame excuse?

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<v Speaker 1>Why you were late for work? Really is traffic every day?

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<v Speaker 1>You ever given just a lame excuse? Lame excuses are

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<v Speaker 1>interesting because lame excuses, we think, exonerate us from our responsibility.

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<v Speaker 1>If we didn't, we wouldn't give the lame excuse. We

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<v Speaker 1>in our minds think that that lame excuse actually exonerates

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<v Speaker 1>us from the responsibility or the thing that we were

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<v Speaker 1>supposed to do. And I came to tell you that

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<v Speaker 1>it doesn't. You still have a responsibility. As a matter

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<v Speaker 1>of fact, I think the greatest gift God has ever

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<v Speaker 1>given humanity is responsibility. Response, response ability, the ability to

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<v Speaker 1>respond that God is looking for your ability to respond

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<v Speaker 1>to the call to the purpose, to the mandate he

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<v Speaker 1>is put on your life, and He is not interested

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<v Speaker 1>in your lame excuse. But isn't it crazy the lame

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<v Speaker 1>excuses that we give God. As a matter of fact,

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<v Speaker 1>your Bible is full. It is a repleat of examples

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<v Speaker 1>of people giving lame excuses, especially when God tells them

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<v Speaker 1>their purpose. Moses, go tell Pharoh, let my people go.

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<v Speaker 3>God.

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<v Speaker 1>You know what, I can't talk. Lame excuse, Kitty, You

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<v Speaker 1>are a mighty voy you no, you understand God. I'm

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<v Speaker 1>the least in my family. I can't really those things

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<v Speaker 1>like that. Lame excuse. Mary, the Holy Spirit's gonna overshadow you.

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<v Speaker 1>You're gonna give birth to the son of the Living

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<v Speaker 1>God where I don't even know, Joseph like that, how

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<v Speaker 1>is that going? Lame? Lame excuse? You laughing? But I'm wondering,

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<v Speaker 1>what lame excuse are you giving God, God right now

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<v Speaker 1>for why you haven't stepped into the fullness of your purpose?

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<v Speaker 1>What lame excuse are you telling him? Thinking that that

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<v Speaker 1>excuse exonerates you from the responsibility. In my text today,

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<v Speaker 1>we don't just run into a lame man. We run

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<v Speaker 1>into a man who has a lame excuse. And for

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<v Speaker 1>thirty eight years, y'all, thirty eight years, as long as

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<v Speaker 1>your boy has been living, this man has been lame.

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<v Speaker 1>Before you start judging people's lame excuse, maybe check the

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<v Speaker 1>environment from which the excuse came, because I think lame

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<v Speaker 1>excuses are birth from lame environments. Think about this man

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<v Speaker 1>for thirty eight years. We don't even know when this

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<v Speaker 1>lameness occurred, whether he's just been by the pool for

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<v Speaker 1>thirty eight years, but either way you put it, for

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<v Speaker 1>a long time, this man has been stuck in one position,

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<v Speaker 1>not being able to move. You understand, during this time period,

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<v Speaker 1>there are no home rounds, there are no wheelchairs. You

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<v Speaker 1>would stay in one position. Anytime you wanted to move somewhere,

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<v Speaker 1>you had to do it yourself. And if you didn't

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<v Speaker 1>do it yourself, you were dependent on other people around

0:13:27.240 --> 0:13:30.480
<v Speaker 1>you to say, hey, could you help me? Hey, I

0:13:30.480 --> 0:13:32.640
<v Speaker 1>actually want to move over there, could you help me

0:13:32.840 --> 0:13:35.719
<v Speaker 1>get up? No wonder When he responds to Jesus, the

0:13:35.760 --> 0:13:39.080
<v Speaker 1>first words out of his mouth were I can't. I

0:13:39.120 --> 0:13:42.600
<v Speaker 1>don't have anybody to help me. There's nobody that can

0:13:42.679 --> 0:13:45.640
<v Speaker 1>put me in. It's easy to judge people's excuses if

0:13:45.640 --> 0:13:48.520
<v Speaker 1>you don't know their environment. What else does he have

0:13:48.600 --> 0:13:52.560
<v Speaker 1>to rely on? There's nobody else to pick him up

0:13:53.440 --> 0:13:57.960
<v Speaker 1>because his entire life he's learned to be dependent upon

0:13:58.040 --> 0:14:02.320
<v Speaker 1>other people. And how sometimes even your physicality will affect

0:14:02.320 --> 0:14:07.080
<v Speaker 1>your psychology. When you're lame, all you have to talk

0:14:07.120 --> 0:14:10.319
<v Speaker 1>to is other lame people. What you're gonna do today?

0:14:10.520 --> 0:14:12.680
<v Speaker 1>Man probably lay here. I'll stake of the same thought.

0:14:16.520 --> 0:14:21.160
<v Speaker 1>It affects your conversations, or you have his lame conversations.

0:14:21.280 --> 0:14:23.160
<v Speaker 1>You don't talk to people who are up, you talk

0:14:23.200 --> 0:14:25.880
<v Speaker 1>to people who are down. This is the challenge of

0:14:25.960 --> 0:14:29.800
<v Speaker 1>being lame. It affects your ability to work. This man

0:14:29.840 --> 0:14:33.160
<v Speaker 1>couldn't find a job. What do you do? What a

0:14:33.240 --> 0:14:36.400
<v Speaker 1>job do you apply for? He's even having to beg

0:14:36.560 --> 0:14:39.280
<v Speaker 1>probably just to get something, and he's laying there. And

0:14:39.320 --> 0:14:43.680
<v Speaker 1>I think so often we judge people's lameness, and we

0:14:43.800 --> 0:14:48.400
<v Speaker 1>judge their excuses without even taking the time to at

0:14:48.520 --> 0:14:52.360
<v Speaker 1>least see the environment from which the lame excuse came.

0:14:53.040 --> 0:14:57.440
<v Speaker 1>At least check the environment. This man was lame for

0:14:57.520 --> 0:15:01.000
<v Speaker 1>thirty eight years. Not only is he in his environment,

0:15:01.160 --> 0:15:04.320
<v Speaker 1>but let's look at the environment and which he is surrounding.

0:15:04.840 --> 0:15:06.600
<v Speaker 1>The Bible says that there was a pool. There was

0:15:06.600 --> 0:15:11.280
<v Speaker 1>a pool that the bethesda means house of mercy, but

0:15:11.320 --> 0:15:14.120
<v Speaker 1>it may as well be a house of misery, because

0:15:14.160 --> 0:15:19.440
<v Speaker 1>if you see this scene, there are broken people everywhere.

0:15:19.560 --> 0:15:21.360
<v Speaker 1>In fact, the Bible says a crowd. Another version of

0:15:21.360 --> 0:15:23.520
<v Speaker 1>says a multitude. The only place we see multitude and

0:15:23.560 --> 0:15:25.600
<v Speaker 1>others in the Gospels is really the feeding of the

0:15:25.600 --> 0:15:27.520
<v Speaker 1>fish in the Five blows. This is not a few people.

0:15:27.600 --> 0:15:30.640
<v Speaker 1>There's a lot of people. This is a multitude of

0:15:30.760 --> 0:15:34.600
<v Speaker 1>sick people. And some are blind, and some are lame,

0:15:34.840 --> 0:15:38.800
<v Speaker 1>and some are missing arms, and some are missing eyes.

0:15:38.960 --> 0:15:41.720
<v Speaker 1>Here's one thing about this whole environment of the people

0:15:41.720 --> 0:15:45.040
<v Speaker 1>a by the pool. They're all broken. It's not a

0:15:45.080 --> 0:15:47.360
<v Speaker 1>single person by the pool that has it going on.

0:15:48.000 --> 0:15:50.240
<v Speaker 1>It's not a single person by the pool that has

0:15:50.280 --> 0:15:54.720
<v Speaker 1>it all put together. Everybody at the pool is broken

0:15:54.840 --> 0:15:57.440
<v Speaker 1>in some area. There's some people that had some legs,

0:15:57.440 --> 0:15:59.200
<v Speaker 1>and some people that didn't have arms, and some people

0:15:59.200 --> 0:16:01.360
<v Speaker 1>that had eyes, people that could hear. But no matter

0:16:01.400 --> 0:16:05.200
<v Speaker 1>where they were, everybody had some area of brokenness by

0:16:05.320 --> 0:16:07.440
<v Speaker 1>the pool. I'm going the paus right here since we

0:16:07.520 --> 0:16:13.320
<v Speaker 1>had the pool, and let you know that every single

0:16:13.760 --> 0:16:17.320
<v Speaker 1>person has some area of brokenness. I know you can't

0:16:17.320 --> 0:16:19.400
<v Speaker 1>see it because it's Sunday and they got their good

0:16:19.400 --> 0:16:21.440
<v Speaker 1>shirt on and all that Mary Kay and Mac makeup.

0:16:21.600 --> 0:16:24.920
<v Speaker 1>But I'm telling you they are not showing it well.

0:16:25.160 --> 0:16:28.400
<v Speaker 1>They are hiding their brokenness. All of us have some

0:16:28.600 --> 0:16:31.360
<v Speaker 1>area of brokenness. And I wish, just for once, if

0:16:31.360 --> 0:16:33.240
<v Speaker 1>we could have some people that would put away the

0:16:33.280 --> 0:16:36.080
<v Speaker 1>pretense and be honest and say, I don't have it

0:16:36.200 --> 0:16:39.280
<v Speaker 1>all together. I'm not really living how I'm posting. There

0:16:39.280 --> 0:16:42.440
<v Speaker 1>are still some areas of brokenness in my life. As

0:16:42.480 --> 0:16:44.360
<v Speaker 1>a matter of fact, you ought to thank God for

0:16:44.520 --> 0:16:46.760
<v Speaker 1>some of those areas of brokenness, because some of us

0:16:46.760 --> 0:16:49.120
<v Speaker 1>wouldn't pray if we didn't have brokenness. Some of us

0:16:49.120 --> 0:16:51.320
<v Speaker 1>wouldn't cry out to God if we didn't have brokenness.

0:16:51.320 --> 0:16:54.960
<v Speaker 1>But there's something about being broken. There's something that knowing

0:16:55.040 --> 0:16:59.960
<v Speaker 1>that you're afrail that actually makes you cry out to God.

0:17:00.080 --> 0:17:02.560
<v Speaker 1>I need you in this area. Everybody at the pool,

0:17:03.200 --> 0:17:07.840
<v Speaker 1>who ever, the whole spot full of broken people. I

0:17:07.920 --> 0:17:11.320
<v Speaker 1>wish I could see their Instagram and they TikTok because

0:17:11.359 --> 0:17:15.240
<v Speaker 1>you know, they didn't post what was broken, they posted

0:17:15.280 --> 0:17:18.800
<v Speaker 1>what was whole. The lame person just posting his arms

0:17:18.840 --> 0:17:22.920
<v Speaker 1>like yeah, I do up a body, no lower body, man,

0:17:23.080 --> 0:17:26.399
<v Speaker 1>just up a body. Person that's blind, got sunglasses on

0:17:26.480 --> 0:17:28.760
<v Speaker 1>so you don't see it. They just yeah, man, I'm cold.

0:17:29.000 --> 0:17:31.320
<v Speaker 1>Can't see the comments of the likes, but they just posted.

0:17:31.560 --> 0:17:34.360
<v Speaker 1>Isn't it funny how we like to show the good

0:17:34.359 --> 0:17:39.080
<v Speaker 1>parts we hide our brokenness. But everybody at the pool

0:17:39.760 --> 0:17:43.080
<v Speaker 1>was broken, and everybody at the pool had a belief system,

0:17:43.600 --> 0:17:48.199
<v Speaker 1>and the belief system was that whenever the water would bubble,

0:17:48.280 --> 0:17:51.119
<v Speaker 1>they believed that an angel would stir the waters, that

0:17:51.240 --> 0:17:53.399
<v Speaker 1>every time the water would bubble, the first person to

0:17:53.520 --> 0:17:55.919
<v Speaker 1>get in would get the healing. This is the belief

0:17:55.960 --> 0:17:58.320
<v Speaker 1>system of the broken people that you gotta be first,

0:17:59.000 --> 0:18:01.040
<v Speaker 1>that the first person is the one that's going to

0:18:01.080 --> 0:18:02.919
<v Speaker 1>get the blessing. And so I gotta fight and I

0:18:02.920 --> 0:18:05.719
<v Speaker 1>gotta do whatever I can to be first. This is

0:18:05.800 --> 0:18:09.000
<v Speaker 1>our generation. No wonder. All of us are fighting for attention,

0:18:09.200 --> 0:18:11.199
<v Speaker 1>No wonder. All of us are fighting for people to

0:18:11.280 --> 0:18:13.360
<v Speaker 1>validate us and look at us. Because we all think

0:18:13.359 --> 0:18:15.320
<v Speaker 1>if I could just be the first one to get in.

0:18:16.280 --> 0:18:19.040
<v Speaker 1>Now'll be the one that gets the breakthrough. I'll be

0:18:19.119 --> 0:18:22.960
<v Speaker 1>the one that gets the blessing. It's a generation of lame.

0:18:23.040 --> 0:18:24.760
<v Speaker 1>As a matter of fact, to me, that's what lame

0:18:24.840 --> 0:18:28.800
<v Speaker 1>stands for. Lame la m e who look at me? Everybody.

0:18:31.040 --> 0:18:33.560
<v Speaker 1>You want to see a lame life. Look at a

0:18:33.560 --> 0:18:36.480
<v Speaker 1>person who has put themselves in the center of their world,

0:18:36.880 --> 0:18:39.679
<v Speaker 1>and they're saying, look at me, everybody, as long as

0:18:39.720 --> 0:18:42.760
<v Speaker 1>I can be first to get in. And I can

0:18:42.800 --> 0:18:45.560
<v Speaker 1>see this man. I don't know who dropped him off

0:18:45.600 --> 0:18:49.200
<v Speaker 1>at the pool that day, but I wholeheartedly and earnestly

0:18:49.240 --> 0:18:52.920
<v Speaker 1>believe that the day he was first dropped at the pool,

0:18:53.080 --> 0:18:56.120
<v Speaker 1>he actually had excitement that he was gonna get healed.

0:18:56.680 --> 0:18:58.560
<v Speaker 1>Oh I can see him. I can see the first

0:18:58.640 --> 0:19:00.520
<v Speaker 1>day he was dropped by the pool. He's like, Oh,

0:19:00.520 --> 0:19:03.200
<v Speaker 1>I'm gonna get my breakthrough today. I'll see you over there.

0:19:03.320 --> 0:19:05.439
<v Speaker 1>Don't think you're gonna beat me. As soon as that

0:19:05.520 --> 0:19:08.280
<v Speaker 1>water bubbles up, I'm gonna be the first one in there.

0:19:08.400 --> 0:19:10.520
<v Speaker 1>And he was going with all the night and the

0:19:10.600 --> 0:19:12.800
<v Speaker 1>tenacity he could find. Come on. You know how it

0:19:12.920 --> 0:19:14.879
<v Speaker 1>is when you first start coming to church and you

0:19:14.920 --> 0:19:16.639
<v Speaker 1>start praising you how it used to be when you

0:19:16.680 --> 0:19:19.640
<v Speaker 1>first came to elevation. So you'd be like, oh, when

0:19:19.680 --> 0:19:22.359
<v Speaker 1>they're gonna start, man, I tell you what, go out,

0:19:22.600 --> 0:19:26.720
<v Speaker 1>Thank God, let's go. You don't see them people, It's like,

0:19:26.760 --> 0:19:29.040
<v Speaker 1>oh heaven, you can tell you just started coming, didn't you?

0:19:29.040 --> 0:19:31.639
<v Speaker 1>You knew you knew to this set? Howe right? You

0:19:31.640 --> 0:19:34.280
<v Speaker 1>need to get it together and don't take all that Oh.

0:19:34.359 --> 0:19:36.080
<v Speaker 1>I think when he first got to the pool, he

0:19:36.160 --> 0:19:38.399
<v Speaker 1>was excited. He couldn't wait. He's like, I'm gonna be

0:19:38.680 --> 0:19:40.440
<v Speaker 1>I'm gonna be the first one in that water. I'm

0:19:40.480 --> 0:19:42.200
<v Speaker 1>gonna get my heel and I'm gonna get my breakthrough

0:19:42.200 --> 0:19:46.160
<v Speaker 1>im and get everything I need. But year after year

0:19:47.200 --> 0:19:53.440
<v Speaker 1>of disappointment, year after year of not getting to the water,

0:19:53.520 --> 0:19:57.280
<v Speaker 1>year after year of people stepping over you and getting

0:19:57.320 --> 0:20:01.040
<v Speaker 1>in front of you. How mean you know, after a while,

0:20:02.640 --> 0:20:07.880
<v Speaker 1>thirty eight years, you start saying, maybe I'll never get

0:20:07.920 --> 0:20:13.560
<v Speaker 1>the healing. Maybe maybe I'll stop trying to even go

0:20:13.680 --> 0:20:19.159
<v Speaker 1>to the water. I think after thirty eight years, you

0:20:19.200 --> 0:20:23.200
<v Speaker 1>stop chasing to the pool and you just start relaxing

0:20:23.240 --> 0:20:28.480
<v Speaker 1>on the porch. You ever been on the porch? The

0:20:28.520 --> 0:20:32.280
<v Speaker 1>porch is when you have gotten to the place where

0:20:32.280 --> 0:20:36.919
<v Speaker 1>you say it hurts to hope again, it hurts to

0:20:37.000 --> 0:20:40.800
<v Speaker 1>believe it. It is what it is. I guess I'll

0:20:40.840 --> 0:20:44.679
<v Speaker 1>never have a good marriage. It is what it is.

0:20:46.040 --> 0:20:49.040
<v Speaker 1>I guess I'll never get out of dead. It is

0:20:50.160 --> 0:20:53.680
<v Speaker 1>what it is. I guess my kids will never never

0:20:54.280 --> 0:20:58.399
<v Speaker 1>be set free. It is what it is. After a while,

0:20:58.760 --> 0:21:01.679
<v Speaker 1>when you've been hoping and believing for so long and

0:21:01.720 --> 0:21:05.160
<v Speaker 1>you've had so many disappointments, it is easy to relax

0:21:05.320 --> 0:21:08.080
<v Speaker 1>on the porch and not even fight to get in

0:21:08.160 --> 0:21:11.399
<v Speaker 1>the stirring of the water again. It is easy to

0:21:11.480 --> 0:21:13.760
<v Speaker 1>chill on the porch because at least the porch has

0:21:13.800 --> 0:21:19.440
<v Speaker 1>shade and I'm covered. You haven't seen people just sitting

0:21:19.480 --> 0:21:22.280
<v Speaker 1>on the porch and some houses they giving up on

0:21:22.320 --> 0:21:23.800
<v Speaker 1>life and they just sitting on the porch. Just watch

0:21:28.000 --> 0:21:32.080
<v Speaker 1>knock her down, Miss Johnson. Get some new grass. Yeah,

0:21:32.119 --> 0:21:37.800
<v Speaker 1>they s some new ground. Okay, just watching everybody else.

0:21:38.160 --> 0:21:40.240
<v Speaker 1>Guess how some people come to church. They're in the room,

0:21:40.280 --> 0:21:45.399
<v Speaker 1>they're just on the porch. We look at him, Yeah

0:21:45.720 --> 0:21:46.200
<v Speaker 1>he'll learn.

0:21:48.040 --> 0:21:49.760
<v Speaker 4>Yeah he's shouting the past the thieves message.

0:21:49.840 --> 0:21:50.000
<v Speaker 1>Yeah.

0:21:50.000 --> 0:21:51.879
<v Speaker 4>I used to shout like that too, But now my

0:21:51.960 --> 0:21:54.920
<v Speaker 4>right toe hurts. Now I just sit down. Now they

0:21:54.960 --> 0:21:56.760
<v Speaker 4>know my heart, they know my heart. I just say

0:21:56.760 --> 0:21:59.919
<v Speaker 4>a man on my heart. I just that this is

0:22:00.119 --> 0:22:02.800
<v Speaker 4>what it is. This says what it is.

0:22:02.880 --> 0:22:07.760
<v Speaker 1>And he resolves to the porch, and he's given up,

0:22:08.760 --> 0:22:10.680
<v Speaker 1>and he probably stopped looking at the pool, and he

0:22:10.760 --> 0:22:14.000
<v Speaker 1>probably just kept looking up in the air, not even

0:22:14.080 --> 0:22:17.440
<v Speaker 1>looking for a miracle anymore. But here's what I love

0:22:17.760 --> 0:22:20.160
<v Speaker 1>about the story of this man. This man has proved

0:22:20.200 --> 0:22:22.679
<v Speaker 1>positive that even in life, when you've gotten to the

0:22:22.720 --> 0:22:25.240
<v Speaker 1>porch and you don't even want to fight for the pool,

0:22:25.480 --> 0:22:27.680
<v Speaker 1>and you feel like giving up and thrown in the towel,

0:22:27.840 --> 0:22:30.160
<v Speaker 1>and you can't even believe again, and you can't even

0:22:30.200 --> 0:22:33.120
<v Speaker 1>hope again, even when you're not even looking for a miracle,

0:22:33.320 --> 0:22:35.520
<v Speaker 1>I'm so glad that a miracle will look for you.

0:22:36.960 --> 0:22:40.160
<v Speaker 1>I'm so glad that even when we have laid on

0:22:40.160 --> 0:22:42.560
<v Speaker 1>the porch of life and we don't have any more

0:22:42.760 --> 0:22:45.240
<v Speaker 1>fight in us and we don't want to hope again,

0:22:45.440 --> 0:22:48.880
<v Speaker 1>I'm so thankful for a savior that will come after us,

0:22:49.119 --> 0:22:52.800
<v Speaker 1>that will seek after us. Look at Jesus coming after

0:22:52.920 --> 0:22:55.679
<v Speaker 1>this man. He didn't even know he was on the radar.

0:22:55.880 --> 0:22:58.040
<v Speaker 1>He didn't even know he was on the schedule of

0:22:58.160 --> 0:23:00.840
<v Speaker 1>the Kingdom, Kings and the Lord, the Lord. I don't

0:23:00.880 --> 0:23:03.480
<v Speaker 1>know who this message is for. Maybe you're at home,

0:23:03.600 --> 0:23:05.800
<v Speaker 1>but I came to tell you. Even when you've given

0:23:05.880 --> 0:23:08.359
<v Speaker 1>up and you've lost a hope, God has not given

0:23:08.440 --> 0:23:11.600
<v Speaker 1>up on you. God will find a way to get

0:23:11.720 --> 0:23:14.760
<v Speaker 1>to you. God will do whatever it takes to make

0:23:14.800 --> 0:23:18.200
<v Speaker 1>sure you don't just relinquish to the porch when you've

0:23:18.240 --> 0:23:25.600
<v Speaker 1>got so much purpose on your life. Look at Jesus

0:23:26.400 --> 0:23:30.000
<v Speaker 1>coming straight for this man who's been laying by the

0:23:30.040 --> 0:23:32.560
<v Speaker 1>pool for thirty eight years. Oh, y'all, this message of

0:23:32.640 --> 0:23:39.160
<v Speaker 1>my theology or my christology. Because understand, there's probably thousands

0:23:39.200 --> 0:23:43.080
<v Speaker 1>of people at this porch. This is a festival. There's

0:23:43.160 --> 0:23:47.440
<v Speaker 1>a whole lot of sick people. And Jesus who steps

0:23:47.640 --> 0:23:54.679
<v Speaker 1>over all these people and come straight to him. Are

0:23:54.720 --> 0:23:56.439
<v Speaker 1>you sure you want to clap at that? Can you

0:23:56.560 --> 0:23:59.760
<v Speaker 1>imagine being one of the ones who was laying on

0:23:59.800 --> 0:24:02.679
<v Speaker 1>the and to watch the King of Kings and the

0:24:02.760 --> 0:24:05.600
<v Speaker 1>Lord of Lord he steps over him. Still, excuse me,

0:24:05.840 --> 0:24:08.320
<v Speaker 1>don't watchy'a. Excuse me, no, no, no, no, I came straight

0:24:08.720 --> 0:24:14.760
<v Speaker 1>for you. He came straight for this man so away

0:24:14.800 --> 0:24:17.560
<v Speaker 1>with this notion. I only give my healing if I

0:24:17.560 --> 0:24:20.119
<v Speaker 1>got faith. I'll only get the break through if I

0:24:20.160 --> 0:24:22.479
<v Speaker 1>got enough faith to believe for it. You know when

0:24:22.520 --> 0:24:24.120
<v Speaker 1>we feel sometimes like I gotta be like the woman

0:24:24.160 --> 0:24:26.040
<v Speaker 1>with the issue of blood and press my weight through

0:24:26.040 --> 0:24:27.800
<v Speaker 1>the prow See you, that's why he didn't get a breakthrough.

0:24:27.880 --> 0:24:32.040
<v Speaker 1>You didn't have enough faith. Explain homeboy, right here, what

0:24:32.320 --> 0:24:36.600
<v Speaker 1>faith does this man? He not even expecting it, as

0:24:36.640 --> 0:24:38.639
<v Speaker 1>he just laying there. All of a sudden he sees

0:24:38.640 --> 0:24:42.960
<v Speaker 1>the King of Glory going what somebody looking straight at him.

0:24:43.119 --> 0:24:46.080
<v Speaker 3>This is the beauty of grace, This is the beauty.

0:24:45.880 --> 0:24:48.280
<v Speaker 1>Of coming to Jesus. You don't even know to know

0:24:48.320 --> 0:24:51.199
<v Speaker 1>that you need him. It's not for the work of grace,

0:24:51.480 --> 0:24:54.800
<v Speaker 1>every healing, every miracle. It is not your merit. It

0:24:54.880 --> 0:24:57.359
<v Speaker 1>is not your rupture, it is not your good behavior.

0:24:57.520 --> 0:25:00.639
<v Speaker 1>It is nothing but the grace and the goodness of God.

0:25:02.720 --> 0:25:07.199
<v Speaker 1>He is the great initiator. Look at Jesus, you tell

0:25:07.320 --> 0:25:09.520
<v Speaker 1>my God his appointment. Excuse me, not today, not you,

0:25:10.119 --> 0:25:14.720
<v Speaker 1>not to you, excuse me, excuse me? Coming straight for

0:25:14.800 --> 0:25:18.520
<v Speaker 1>this man. And he looks at him, and he asked

0:25:18.560 --> 0:25:24.199
<v Speaker 1>him a question. The answer ask a question. Excuse me,

0:25:26.160 --> 0:25:30.800
<v Speaker 1>do you want to get well? Before I deal with

0:25:30.840 --> 0:25:35.200
<v Speaker 1>that question, let me just talk about the questions of Jesus.

0:25:36.119 --> 0:25:38.119
<v Speaker 1>I know I said he's the answer, asked him the question,

0:25:38.160 --> 0:25:41.919
<v Speaker 1>and that's what we think. Jesus is the answer. But

0:25:42.040 --> 0:25:45.359
<v Speaker 1>almost I'm starting to think that Jesus is the question,

0:25:47.240 --> 0:25:50.560
<v Speaker 1>because Jesus will ask you the question that you don't

0:25:50.600 --> 0:25:52.240
<v Speaker 1>even know to ask, so he can show you he's

0:25:52.280 --> 0:25:56.400
<v Speaker 1>the answer. When I studied the Gospels, I'm blown away

0:25:56.440 --> 0:26:01.400
<v Speaker 1>by how many questions Jesus asked. Your gospels, Jesus asked

0:26:01.400 --> 0:26:06.520
<v Speaker 1>approximately three hundred and seven questions, three hundred and seven questions.

0:26:06.840 --> 0:26:10.520
<v Speaker 1>Who he is asked in the Gospels one hundred and

0:26:10.600 --> 0:26:14.440
<v Speaker 1>eighty three questions. Of those hundred and eighty three, he

0:26:14.480 --> 0:26:19.639
<v Speaker 1>really only directly answers about eight of them. That's how

0:26:19.680 --> 0:26:22.000
<v Speaker 1>your God rolls. You come to him with a question,

0:26:22.080 --> 0:26:24.440
<v Speaker 1>who He'll hit you with a question and two stories

0:26:25.680 --> 0:26:27.120
<v Speaker 1>you'd been like, wait a minute, what did I ask

0:26:27.160 --> 0:26:31.200
<v Speaker 1>he told about? Mustard said, I'm confused. What. Oh, I'll

0:26:31.200 --> 0:26:33.320
<v Speaker 1>tell you. We think he's the answered, but I'm telling

0:26:33.320 --> 0:26:36.080
<v Speaker 1>you he is the question. Your God was always asking

0:26:36.200 --> 0:26:38.720
<v Speaker 1>questions and matter of fact, the first words that emanate

0:26:38.760 --> 0:26:41.040
<v Speaker 1>from the mouth of Jesus as a teenager and the

0:26:41.080 --> 0:26:44.760
<v Speaker 1>temple was a question. Remember, Mary and Joseph lost them.

0:26:44.880 --> 0:26:47.320
<v Speaker 1>They lost Jesus. Remember they couldn't find him and they

0:26:47.359 --> 0:26:49.840
<v Speaker 1>lost them, and they said, hey, were you? We were

0:26:49.840 --> 0:26:52.600
<v Speaker 1>looking alone for you? Boy? What's wrong with you? It's like,

0:26:53.280 --> 0:26:57.840
<v Speaker 1>why were you looking for me? Didn't you know? I

0:26:57.920 --> 0:27:01.120
<v Speaker 1>must be about my father's business. Jesus was always asking questions.

0:27:01.160 --> 0:27:06.480
<v Speaker 1>He died on the cross with a question, My God,

0:27:06.640 --> 0:27:11.000
<v Speaker 1>my God, why have you forsaken me? He got up

0:27:11.040 --> 0:27:13.960
<v Speaker 1>from the grave with a question. Remember how he messed

0:27:14.040 --> 0:27:16.800
<v Speaker 1>up Mary? She was at the tomb and here's Jesus resurrected,

0:27:16.840 --> 0:27:19.520
<v Speaker 1>new body, new wardrobe. He's like, excuse me, who are

0:27:19.520 --> 0:27:24.879
<v Speaker 1>you looking for? He's always asking question, where is your faith?

0:27:26.400 --> 0:27:30.440
<v Speaker 1>Who do men say that I am? Who told you?

0:27:30.760 --> 0:27:30.840
<v Speaker 3>That?

0:27:31.200 --> 0:27:36.159
<v Speaker 1>God is asking questions all the time? Why does he

0:27:36.280 --> 0:27:40.480
<v Speaker 1>ask questions? Because he wants to send you on a quest.

0:27:42.119 --> 0:27:44.439
<v Speaker 1>Answers have a finality to it, and we live in

0:27:44.440 --> 0:27:46.760
<v Speaker 1>a culture that just wants an answer. But you have

0:27:46.840 --> 0:27:49.320
<v Speaker 1>a God that will give you a question to take

0:27:49.359 --> 0:27:52.320
<v Speaker 1>you on a journey. Because he's trying to draw you

0:27:52.600 --> 0:27:55.960
<v Speaker 1>into himself. He's trying to show you who he is,

0:27:56.160 --> 0:27:58.600
<v Speaker 1>and you can't find that out in a moment. I'm

0:27:58.600 --> 0:28:02.679
<v Speaker 1>telling you, questions are powerful. Questions will not allow you

0:28:02.760 --> 0:28:05.960
<v Speaker 1>the luxury of staying on the surface. Questions always force

0:28:06.040 --> 0:28:08.520
<v Speaker 1>you to go deeper into the deep things. I don't

0:28:08.560 --> 0:28:10.400
<v Speaker 1>know who this is for, but this is your last

0:28:10.440 --> 0:28:12.800
<v Speaker 1>year to lift shallow. God said he wants to take

0:28:12.840 --> 0:28:17.199
<v Speaker 1>you deeper, and sometimes he's going to ask you the

0:28:17.320 --> 0:28:21.359
<v Speaker 1>tough questions, the questions that you don't want to ask yourself.

0:28:21.800 --> 0:28:23.679
<v Speaker 1>That's why if you got a good counselor after you

0:28:23.720 --> 0:28:26.280
<v Speaker 1>sat on the couch and got a good deal at

0:28:26.280 --> 0:28:28.480
<v Speaker 1>the right moment, they want to hit you with And

0:28:28.560 --> 0:28:30.720
<v Speaker 1>how does that make you?

0:28:30.800 --> 0:28:31.119
<v Speaker 3>See?

0:28:33.520 --> 0:28:37.879
<v Speaker 1>Because there's something about the question that proves deeper beyond

0:28:37.920 --> 0:28:42.480
<v Speaker 1>the surface. So he's asking this man, do you want

0:28:43.320 --> 0:28:47.880
<v Speaker 1>to get well? Do you really want to get well?

0:28:48.440 --> 0:28:52.080
<v Speaker 1>What is Jesus probing at this question? He wants to

0:28:52.120 --> 0:28:56.720
<v Speaker 1>know what do you really want? What do you really desire?

0:28:57.520 --> 0:29:00.280
<v Speaker 1>Because it's obvious to me that you have been at

0:29:00.280 --> 0:29:03.480
<v Speaker 1>this pool for so long that you started to lose

0:29:03.760 --> 0:29:08.120
<v Speaker 1>your desire to walk again, You started to lose your

0:29:08.240 --> 0:29:12.320
<v Speaker 1>hope to walk again. And I'm wondering if there's somebody

0:29:12.360 --> 0:29:17.560
<v Speaker 1>in here today that you've lost your desire. You stop dreaming,

0:29:18.480 --> 0:29:21.880
<v Speaker 1>you stop believing, and you've made the final words of

0:29:21.920 --> 0:29:24.360
<v Speaker 1>somebody who's truly giving up. It is what it is.

0:29:25.960 --> 0:29:28.760
<v Speaker 1>And God sent me on assignment to tell you to

0:29:28.880 --> 0:29:34.000
<v Speaker 1>dream again, to believe again, to hope again, to let

0:29:34.040 --> 0:29:36.640
<v Speaker 1>you know that where you are is not again, that

0:29:36.720 --> 0:29:40.800
<v Speaker 1>he can still do exceedingly abundantly above all you could ask, think,

0:29:40.920 --> 0:29:48.160
<v Speaker 1>are imagine you want to get? Well, he's going after

0:29:48.880 --> 0:29:54.960
<v Speaker 1>his desire. It's interesting the word desire has the word

0:29:55.120 --> 0:29:58.720
<v Speaker 1>desire in it, and you've studied the etymology, it literally

0:29:58.760 --> 0:30:03.200
<v Speaker 1>means of the vo of the Father, that desire is

0:30:03.280 --> 0:30:06.440
<v Speaker 1>of the Father, subliminally suggesting to us that our desires

0:30:06.480 --> 0:30:10.840
<v Speaker 1>should actually come from our father. This is why the

0:30:10.840 --> 0:30:13.560
<v Speaker 1>Bible says, delight in the Lord and all your waste,

0:30:13.600 --> 0:30:17.200
<v Speaker 1>and he will give you the desires of your heart.

0:30:17.600 --> 0:30:19.120
<v Speaker 1>That's not a verse to just say, oh, he gonna

0:30:19.120 --> 0:30:21.280
<v Speaker 1>give me whatever I want. Oh yeah, you'll give me

0:30:21.280 --> 0:30:22.800
<v Speaker 1>the desires of my heart. Come on, y'all have the tesla.

0:30:22.840 --> 0:30:26.520
<v Speaker 1>Let's come and let's go. No, it's as I delight

0:30:26.640 --> 0:30:30.120
<v Speaker 1>myself in him. All of a sudden, his heart becomes

0:30:30.160 --> 0:30:32.480
<v Speaker 1>my heart, and I start to see things the way

0:30:32.520 --> 0:30:35.520
<v Speaker 1>he sees things, and I'll start wanting what he wants

0:30:35.560 --> 0:30:41.080
<v Speaker 1>from me. And guess what. He doesn't just want you

0:30:41.120 --> 0:30:46.400
<v Speaker 1>to walk. He wants you to walk home. He doesn't

0:30:46.480 --> 0:30:48.480
<v Speaker 1>just want you up on your feet. He wants you

0:30:48.640 --> 0:30:52.120
<v Speaker 1>up on your feet walking in the fullness of what

0:30:52.240 --> 0:30:55.400
<v Speaker 1>he has for you. He wants your legs to be

0:30:55.440 --> 0:30:58.800
<v Speaker 1>an outward sign of the inner wholeness that's on the

0:30:58.880 --> 0:31:01.360
<v Speaker 1>inside of you. Because what good is it to have

0:31:01.480 --> 0:31:07.480
<v Speaker 1>your legs restored if your heart is still far from him?

0:31:07.520 --> 0:31:09.760
<v Speaker 1>What good is it for him to bless the business

0:31:09.840 --> 0:31:12.280
<v Speaker 1>if you're not going to live a life of generosity

0:31:12.600 --> 0:31:15.720
<v Speaker 1>and allow your life to be a conduit of generosity

0:31:15.760 --> 0:31:21.320
<v Speaker 1>to help somebody else. What good is it for him

0:31:21.360 --> 0:31:23.160
<v Speaker 1>to give you the house if you ain't gonna have

0:31:23.280 --> 0:31:27.640
<v Speaker 1>nobody over the house and actually shed a gowns with him.

0:31:27.720 --> 0:31:30.120
<v Speaker 1>You don't invite nobody to your apartment and you want

0:31:30.120 --> 0:31:33.800
<v Speaker 1>a bigger house. Now, I'm just good by myself. I

0:31:33.840 --> 0:31:41.920
<v Speaker 1>don't really do people. Okay, he wants he wants you whole.

0:31:43.240 --> 0:31:48.640
<v Speaker 1>So he says, do you want to get well. He's

0:31:48.680 --> 0:31:51.560
<v Speaker 1>also trying to get him to understand that when I

0:31:51.680 --> 0:31:54.640
<v Speaker 1>heal you, you are now going to have to do the

0:31:54.800 --> 0:32:01.040
<v Speaker 1>work of walking and wholeness. I think we come to

0:32:01.160 --> 0:32:04.800
<v Speaker 1>church and we shout about the idea of being whole,

0:32:06.160 --> 0:32:11.560
<v Speaker 1>but the actual work it takes we don't want. Do

0:32:11.640 --> 0:32:14.080
<v Speaker 1>you want to get well? Because I'm about to hear

0:32:14.080 --> 0:32:16.240
<v Speaker 1>you and guess what, You're gonna have to walk right

0:32:16.320 --> 0:32:23.320
<v Speaker 1>into a job because you will have no more excuses

0:32:23.320 --> 0:32:27.480
<v Speaker 1>once your legs have been here. Who later he will

0:32:27.480 --> 0:32:29.240
<v Speaker 1>find this man in the temple and he had no

0:32:29.280 --> 0:32:31.080
<v Speaker 1>clue who it was who healed him, and he actually

0:32:31.080 --> 0:32:33.360
<v Speaker 1>tells him to stop sinning, and I'm curious what was

0:32:33.400 --> 0:32:36.239
<v Speaker 1>he doing. I got the strange suspicion that homeboy might

0:32:36.280 --> 0:32:39.360
<v Speaker 1>have went back to the same environment. Again. That's the

0:32:39.520 --> 0:32:43.040
<v Speaker 1>challenge of actually getting up and getting whole, because once

0:32:43.120 --> 0:32:47.320
<v Speaker 1>I get up, I have no more excuses. I have

0:32:47.400 --> 0:32:52.760
<v Speaker 1>no more trushes. Actually I have no more friends. Who

0:32:52.840 --> 0:32:55.240
<v Speaker 1>do you hang out with when you've been laying around

0:32:55.240 --> 0:32:59.040
<v Speaker 1>with the same people for thirty eight years? See? Sometimes

0:32:59.240 --> 0:33:01.080
<v Speaker 1>God on heal you you to a place where he

0:33:01.160 --> 0:33:03.560
<v Speaker 1>wants to know are you okay with being whole, but

0:33:03.680 --> 0:33:06.160
<v Speaker 1>still being by yourself. And as long as you know

0:33:06.400 --> 0:33:08.720
<v Speaker 1>that I'm your child, as long as you know that

0:33:08.840 --> 0:33:11.160
<v Speaker 1>I am the one that cares about you. Are you

0:33:11.280 --> 0:33:13.719
<v Speaker 1>cool with that? Or do you need the camaraderie of

0:33:13.760 --> 0:33:18.040
<v Speaker 1>other people to validate you? Sometimes you gotta walk by yourself.

0:33:20.760 --> 0:33:25.160
<v Speaker 1>Say I would rather be by myself at home than

0:33:25.200 --> 0:33:28.080
<v Speaker 1>to have some people that are benefiting from my brokenness.

0:33:31.080 --> 0:33:34.400
<v Speaker 1>Who does he hang out with? Who does he talk to?

0:33:34.680 --> 0:33:37.080
<v Speaker 1>Can you see him going back to the dudes by

0:33:37.120 --> 0:33:38.560
<v Speaker 1>the port saying, oh, well, look at you.

0:33:40.120 --> 0:33:42.000
<v Speaker 4>I don't know why he walked past me and then

0:33:42.040 --> 0:33:42.600
<v Speaker 4>it healed you.

0:33:42.640 --> 0:33:44.360
<v Speaker 1>I don't know what you did that was so special.

0:33:44.400 --> 0:33:46.080
<v Speaker 1>Do you ever see those people that try to get

0:33:46.200 --> 0:33:47.920
<v Speaker 1>mad just because of the favor and the grace of

0:33:47.920 --> 0:33:49.800
<v Speaker 1>God that's on your life. And you're trying to tell

0:33:49.880 --> 0:33:52.040
<v Speaker 1>him I can't explain it. I don't know why. Don't

0:33:52.080 --> 0:33:55.400
<v Speaker 1>ask me ask him?

0:33:55.600 --> 0:33:58.040
<v Speaker 4>Look at you got your little legs, got your little legs,

0:33:58.040 --> 0:33:58.640
<v Speaker 4>thank you all that?

0:33:58.880 --> 0:34:01.280
<v Speaker 1>Huh huh? Yeah, No, it's fine, it's fine. I don't

0:34:01.320 --> 0:34:02.800
<v Speaker 1>know what you're talking about. Man, I had changed all

0:34:02.840 --> 0:34:04.840
<v Speaker 1>you have changed. Look at you got your little legs,

0:34:04.880 --> 0:34:06.880
<v Speaker 1>y'all stuck up. I'm not stuck up. I'm just up.

0:34:07.000 --> 0:34:09.160
<v Speaker 1>You the one that stuck. Don't be mad just because

0:34:09.160 --> 0:34:11.520
<v Speaker 1>he healed me. Don't be mad just because he delivered me.

0:34:11.719 --> 0:34:13.520
<v Speaker 1>Don't be mad just because I'm not in that same

0:34:13.600 --> 0:34:23.440
<v Speaker 1>cycling system of this funk. Do you want to get well?

0:34:25.320 --> 0:34:31.560
<v Speaker 1>It's hard to do the work of being whole. It's

0:34:31.600 --> 0:34:35.920
<v Speaker 1>hard to do the work of not just shouting about

0:34:35.960 --> 0:34:40.000
<v Speaker 1>the idea of freedom, but saying God, I'm now going

0:34:40.080 --> 0:34:44.840
<v Speaker 1>to trust you for every single step and keep walking

0:34:45.920 --> 0:34:50.400
<v Speaker 1>and put away the excuses so I can be who

0:34:50.480 --> 0:34:54.279
<v Speaker 1>you called and created me to be. Look at the

0:34:54.280 --> 0:34:56.440
<v Speaker 1>person next to you and just just push him a

0:34:56.440 --> 0:35:04.120
<v Speaker 1>little bit and say no more excuses, lame excuses. It's

0:35:04.160 --> 0:35:11.399
<v Speaker 1>time to get up. Do you want to get well? Sir?

0:35:12.800 --> 0:35:19.560
<v Speaker 1>I can't. I don't have anybody to help me. I

0:35:19.600 --> 0:35:23.080
<v Speaker 1>don't have anybody to pick me up and put me

0:35:24.480 --> 0:35:26.880
<v Speaker 1>into the water, and somebody always gets ahead of me.

0:35:28.160 --> 0:35:31.680
<v Speaker 1>Isn't that crazy? He's looking in the face of Jesus

0:35:32.640 --> 0:35:40.160
<v Speaker 1>and he's talking about the pool. He responds to a

0:35:40.200 --> 0:35:44.040
<v Speaker 1>savior who asked a simple question, do you want to

0:35:44.080 --> 0:35:49.640
<v Speaker 1>get well? That's like a yes or no question, but

0:35:49.719 --> 0:35:53.160
<v Speaker 1>he goes into all these excuses, and in his excuses,

0:35:53.239 --> 0:35:56.960
<v Speaker 1>he's talking about the pool. When Jesus is from in

0:35:57.040 --> 0:36:02.680
<v Speaker 1>front of him. Jesus says, do you want to get well?

0:36:03.680 --> 0:36:08.480
<v Speaker 1>And he's talking about the pool. It's John another one,

0:36:09.600 --> 0:36:14.279
<v Speaker 1>the Living Water is in front of him, asking him

0:36:14.280 --> 0:36:16.960
<v Speaker 1>do you want to get well? And he's talking about

0:36:17.000 --> 0:36:20.520
<v Speaker 1>the pool. I'm wondering, are you talking about something that

0:36:20.680 --> 0:36:23.920
<v Speaker 1>is peripheral to what is really important? When Jesus is

0:36:24.040 --> 0:36:26.319
<v Speaker 1>right there in front of you, saying, now that I

0:36:26.360 --> 0:36:30.040
<v Speaker 1>am here, the pool is no longer necessary. You need

0:36:30.080 --> 0:36:32.960
<v Speaker 1>to look at me. I am the living Water. I

0:36:33.000 --> 0:36:35.799
<v Speaker 1>am every single thing that you need. What I show

0:36:35.880 --> 0:36:39.160
<v Speaker 1>up in your situation. Stop talking about the pool and

0:36:39.239 --> 0:36:42.839
<v Speaker 1>all your excuses and start running after me. You don't

0:36:42.880 --> 0:36:46.879
<v Speaker 1>need the pool anymore because I'm here. Oh I want

0:36:46.920 --> 0:36:49.799
<v Speaker 1>to talk to somebody that's got all kinds of excuses

0:36:50.000 --> 0:36:52.720
<v Speaker 1>about why you can't do something. Oh I'm too black,

0:36:52.920 --> 0:36:55.359
<v Speaker 1>Oh I'm too white. Oh I'm too old. Oh I'm

0:36:55.360 --> 0:36:57.200
<v Speaker 1>to this, Oh I'm to that. No no, no, no.

0:36:57.320 --> 0:37:00.600
<v Speaker 1>As long as Jesus is with young, as he's standing

0:37:00.719 --> 0:37:03.719
<v Speaker 1>right there in front of you, you got everything that

0:37:03.800 --> 0:37:10.759
<v Speaker 1>you need. Why are you talking about the pool when

0:37:10.840 --> 0:37:16.680
<v Speaker 1>the living water is right in front of you. So

0:37:16.719 --> 0:37:19.960
<v Speaker 1>many times we put our hopes and dreams in past

0:37:20.040 --> 0:37:23.960
<v Speaker 1>experiences and the way we thought it should go, that

0:37:24.080 --> 0:37:27.480
<v Speaker 1>we're still looking at the pool when the Savior is

0:37:27.560 --> 0:37:31.480
<v Speaker 1>right in front of us. We still coming to church

0:37:32.120 --> 0:37:34.759
<v Speaker 1>thinking it's just another service, not knowing this could be

0:37:35.280 --> 0:37:39.360
<v Speaker 1>the day where that stronghold of depression and anxiety is

0:37:39.440 --> 0:37:42.200
<v Speaker 1>broken off of your life and nobody even has to

0:37:42.239 --> 0:37:44.400
<v Speaker 1>lay a hand on you. But even as you stand

0:37:44.480 --> 0:37:46.960
<v Speaker 1>there and lift up your hands in a worship, it

0:37:47.000 --> 0:37:49.640
<v Speaker 1>can fall off of your life today. Why are you

0:37:49.760 --> 0:37:54.759
<v Speaker 1>waiting for the future when he's right in front of you.

0:37:57.960 --> 0:38:01.080
<v Speaker 3>Oh, I don't want to spend my life talking about

0:38:01.080 --> 0:38:05.840
<v Speaker 3>what maybe then, or maybe later, or maybe the pool when.

0:38:05.680 --> 0:38:08.839
<v Speaker 1>He is right there in front of me, Go on,

0:38:08.880 --> 0:38:15.000
<v Speaker 1>what do you need? I love it because Jesus literally

0:38:15.080 --> 0:38:20.000
<v Speaker 1>interrupts him. The Greek is crazy, it's abrupt. He says,

0:38:20.080 --> 0:38:24.400
<v Speaker 1>get up, take up your mat, and wall I like that.

0:38:25.160 --> 0:38:28.000
<v Speaker 1>He literally interrupts him and actually suggested in real language

0:38:28.120 --> 0:38:30.840
<v Speaker 1>that if Jesus had not interrupted him, he would have

0:38:30.920 --> 0:38:33.719
<v Speaker 1>kept on talking about all the excuses. Well, I have

0:38:33.800 --> 0:38:35.440
<v Speaker 1>nobody to put me in the pulley. You don't understand

0:38:35.440 --> 0:38:35.880
<v Speaker 1>what happened to me.

0:38:35.920 --> 0:38:37.400
<v Speaker 4>When I was in Chiwn, I had this happened, and

0:38:37.440 --> 0:38:38.280
<v Speaker 4>nobody have revalidated.

0:38:38.360 --> 0:38:44.160
<v Speaker 1>Man, take your mad and walk. I feel like that's

0:38:44.200 --> 0:38:46.680
<v Speaker 1>what God sent me to interrupt somebody that has all

0:38:46.760 --> 0:38:49.000
<v Speaker 1>kinds of excuses and say, this is your day, diet,

0:38:49.800 --> 0:38:52.279
<v Speaker 1>take your mad and walk. I know you got all

0:38:52.360 --> 0:38:54.319
<v Speaker 1>kinds of reasons why it can't happen to you and

0:38:54.360 --> 0:38:56.239
<v Speaker 1>why you feel like you can't do this or can't

0:38:56.280 --> 0:38:58.600
<v Speaker 1>do that. But God sent this chocolate brother from Dallas,

0:38:58.600 --> 0:39:00.680
<v Speaker 1>Texas to look you right in your face and say,

0:39:00.760 --> 0:39:03.560
<v Speaker 1>get up, take up your mat and walk. This is

0:39:03.600 --> 0:39:06.279
<v Speaker 1>your day to get up from living this level and

0:39:06.440 --> 0:39:08.960
<v Speaker 1>rise up into all that God has called you to be.

0:39:09.400 --> 0:39:12.320
<v Speaker 1>Get up, take your mat and walk out up that.

0:39:12.719 --> 0:39:14.680
<v Speaker 1>He didn't say, I'm gonna do a six week series

0:39:14.719 --> 0:39:16.520
<v Speaker 1>on how you can get up. He didn't say I'm

0:39:16.560 --> 0:39:18.439
<v Speaker 1>on lay hands on you. He said, no, I'm gonna

0:39:18.440 --> 0:39:21.080
<v Speaker 1>give you a word. And when I speak this word,

0:39:21.160 --> 0:39:23.720
<v Speaker 1>you need to respond to the word that you heard.

0:39:24.120 --> 0:39:27.520
<v Speaker 1>Oh who is this for? Somebody needs to respond to

0:39:27.680 --> 0:39:30.400
<v Speaker 1>this word that I'm creature today and say enough for

0:39:30.520 --> 0:39:33.799
<v Speaker 1>the excuses. I am who God says I am. I

0:39:33.880 --> 0:39:35.960
<v Speaker 1>can have what he says I can have. I can

0:39:36.080 --> 0:39:39.400
<v Speaker 1>step into whatever he wants me to step into. No

0:39:39.520 --> 0:39:46.920
<v Speaker 1>more lame excuses. Get up, Get up, Get up from

0:39:46.960 --> 0:39:49.880
<v Speaker 1>the pain of your past, Get up from that worry,

0:39:54.040 --> 0:39:57.600
<v Speaker 1>Get up from the guilt, get up from the shame.

0:39:58.680 --> 0:40:02.279
<v Speaker 1>I know it's been a long time. I know it's

0:40:02.320 --> 0:40:06.840
<v Speaker 1>been so long, and it hurts to hope again. But

0:40:06.960 --> 0:40:12.399
<v Speaker 1>when the Savior of the universe comes straight to you

0:40:13.560 --> 0:40:18.960
<v Speaker 1>and ask you a question, throw away all your excuses

0:40:20.640 --> 0:40:25.080
<v Speaker 1>and tell him what you want. Tell them what you need.

0:40:29.200 --> 0:40:40.640
<v Speaker 1>Get up. Look at how powerful a command of God is.

0:40:41.880 --> 0:40:48.960
<v Speaker 1>This man gets up and immediately his legs are strengthen y'all,

0:40:48.960 --> 0:40:54.480
<v Speaker 1>his muscles have tightened. He didn't have to do any

0:40:54.480 --> 0:41:01.920
<v Speaker 1>physical therapy. One word was enough for him to get

0:41:02.000 --> 0:41:07.480
<v Speaker 1>up and start walking. Yo, when I sit on a

0:41:07.480 --> 0:41:09.800
<v Speaker 1>plane too long, I need to like get a moment

0:41:09.880 --> 0:41:13.239
<v Speaker 1>to get my But the word of God is so

0:41:13.360 --> 0:41:18.200
<v Speaker 1>powerful that within the command is every single thing that

0:41:18.360 --> 0:41:21.040
<v Speaker 1>you need. He didn't tell him take a step here,

0:41:21.120 --> 0:41:23.280
<v Speaker 1>He did, just say thet's stretch. He said no, no, no,

0:41:23.440 --> 0:41:28.440
<v Speaker 1>get up. He gets up. He says, oh and take

0:41:28.520 --> 0:41:34.520
<v Speaker 1>your mad Ooh, can you see him carrying the thing

0:41:34.600 --> 0:41:38.399
<v Speaker 1>he used to be relying on. I don't know who

0:41:38.400 --> 0:41:41.120
<v Speaker 1>this is for, but there's things you've been relying on

0:41:41.800 --> 0:41:44.480
<v Speaker 1>that you're gonna be holding now. He always would tell

0:41:44.520 --> 0:41:46.680
<v Speaker 1>lame people to take their mat You know why, because

0:41:46.719 --> 0:41:48.920
<v Speaker 1>anytime somebody sees you holding what you used to be

0:41:49.040 --> 0:41:53.239
<v Speaker 1>laying on, it is a walking, living, breathing testimony. Matter

0:41:53.280 --> 0:41:55.040
<v Speaker 1>of fact, there was a set up. He did it

0:41:55.080 --> 0:41:57.880
<v Speaker 1>on the Sabbath on purpose because he wanted some people

0:41:58.040 --> 0:42:00.400
<v Speaker 1>to see that man walk here. He wanted people to

0:42:00.440 --> 0:42:02.880
<v Speaker 1>see him holding the thing that he used to be

0:42:02.960 --> 0:42:05.040
<v Speaker 1>laying off. I don't know who this is for, but

0:42:05.200 --> 0:42:07.640
<v Speaker 1>maybe there's something you're ashamed about. But this is the

0:42:07.680 --> 0:42:09.960
<v Speaker 1>beauty of the grace of God. It's the same thing

0:42:09.960 --> 0:42:12.399
<v Speaker 1>you've been ashamed about. That God can flip that thing.

0:42:12.640 --> 0:42:16.319
<v Speaker 1>It'll actually become a testimony of his goodness, my testimony

0:42:16.400 --> 0:42:18.680
<v Speaker 1>come his grace. So people will look at your life

0:42:18.760 --> 0:42:22.120
<v Speaker 1>and saying, God can use and heal and set free

0:42:22.280 --> 0:42:25.200
<v Speaker 1>somebody as broken as you. I know he can't do

0:42:25.280 --> 0:42:32.759
<v Speaker 1>it for me too. He says, take your man, and

0:42:32.880 --> 0:42:38.879
<v Speaker 1>he starts walking, walking right into opposition because here comes

0:42:38.880 --> 0:42:43.000
<v Speaker 1>the religious system saying you can't do that. You gotta

0:42:43.040 --> 0:42:45.719
<v Speaker 1>be ready for the opposition if you're going to get

0:42:45.800 --> 0:42:51.480
<v Speaker 1>up from the excuses. And here's the danger. He didn't

0:42:51.520 --> 0:42:57.799
<v Speaker 1>even know who it was that healed him. This is

0:42:57.840 --> 0:43:00.319
<v Speaker 1>how I know this is just a soften work of raise.

0:43:01.640 --> 0:43:06.160
<v Speaker 1>He wasn't even seeking for the healing God sought after him.

0:43:07.360 --> 0:43:10.160
<v Speaker 1>He didn't even know it was Jesus who did it.

0:43:11.840 --> 0:43:14.480
<v Speaker 1>Ooh the power of just obedience, of doing what He

0:43:14.600 --> 0:43:17.560
<v Speaker 1>told you to do. But look at this savior who

0:43:17.600 --> 0:43:21.000
<v Speaker 1>found him again and said, hey, hey, hey, I'm the

0:43:21.000 --> 0:43:26.319
<v Speaker 1>one who did it. Stop sinning. You have no more excuses.

0:43:26.360 --> 0:43:30.640
<v Speaker 1>Your legs a hole. Let those legs be an outward

0:43:30.920 --> 0:43:35.480
<v Speaker 1>sign of the inner healing that has taking place in

0:43:35.520 --> 0:43:39.320
<v Speaker 1>your life. I'm gonna ask headsby bowed and osby closed

0:43:39.320 --> 0:43:44.560
<v Speaker 1>across every location today. I don't know who I came

0:43:44.640 --> 0:43:50.000
<v Speaker 1>for today, but today's the day to put away the excuses.

0:43:52.320 --> 0:43:57.080
<v Speaker 1>Enough is enough. Maybe you had your hopes and dreams

0:43:57.080 --> 0:44:00.680
<v Speaker 1>in the pool. Maybe it was a maybe it was

0:44:00.719 --> 0:44:03.880
<v Speaker 1>a career, maybe it was life playing out a certain way.

0:44:04.520 --> 0:44:06.879
<v Speaker 1>But today, in the presence of Jesus, he is here,

0:44:08.000 --> 0:44:11.600
<v Speaker 1>and he's saying what do you need? What do you

0:44:11.640 --> 0:44:18.680
<v Speaker 1>want me to do? I'm asking you the question because

0:44:18.680 --> 0:44:23.200
<v Speaker 1>I'm no longer giving you the opportunity to live your

0:44:23.239 --> 0:44:26.960
<v Speaker 1>life shallow and on the surface. I want to go

0:44:27.080 --> 0:44:32.640
<v Speaker 1>deeper so that you can be healed, not just externally,

0:44:32.719 --> 0:44:39.120
<v Speaker 1>not just with blessing, but from the inside out. Heads

0:44:39.120 --> 0:44:42.120
<v Speaker 1>are about hours of closed across every location. But if

0:44:42.120 --> 0:44:43.799
<v Speaker 1>you're here today, and you'd be so honest to say,

0:44:43.800 --> 0:44:48.040
<v Speaker 1>Pastor Robert, I know there's some excuses I've been making,

0:44:50.960 --> 0:44:55.320
<v Speaker 1>and I think those excuses exonerate me from the purpose

0:44:55.400 --> 0:44:58.600
<v Speaker 1>and the call. But today you sense God reminding you

0:45:02.120 --> 0:45:07.920
<v Speaker 1>that I use earthen vessels, that it was never about you.

0:45:09.760 --> 0:45:13.960
<v Speaker 1>But I'm a God that seeks after you, and I

0:45:13.960 --> 0:45:21.359
<v Speaker 1>can use you quit disqualifying yourself. His strength is made

0:45:21.360 --> 0:45:24.800
<v Speaker 1>perfect in your weakness. But just as a sign across

0:45:24.840 --> 0:45:26.719
<v Speaker 1>every campus to say, hey, if I know what that

0:45:27.000 --> 0:45:29.960
<v Speaker 1>excuse is that today I'm putting the lame excuse to

0:45:30.040 --> 0:45:32.120
<v Speaker 1>the side, God, I'm gonna step into what you have

0:45:32.239 --> 0:45:34.120
<v Speaker 1>for me. Would you just lift up your hand as

0:45:34.120 --> 0:45:36.359
<v Speaker 1>a sign to say this for me, this for me? Yeah, yeah,

0:45:36.480 --> 0:45:38.879
<v Speaker 1>thank you God, you know what that thing is. Thank

0:45:38.920 --> 0:45:41.719
<v Speaker 1>you Jesus, I see those hands. Thank you God, you

0:45:41.760 --> 0:45:43.200
<v Speaker 1>can put it right back down. I want to be

0:45:43.239 --> 0:45:47.319
<v Speaker 1>real specific. If you're here watching online and you've never

0:45:48.040 --> 0:45:50.760
<v Speaker 1>taken that first step, which to say, Jesus, my life

0:45:51.000 --> 0:45:56.000
<v Speaker 1>is yours, maybe you made all the excuses. All church

0:45:56.040 --> 0:45:59.840
<v Speaker 1>people are this and that. Can I tell you there

0:45:59.880 --> 0:46:03.879
<v Speaker 1>are no perfect churches. And if you found the perfect church,

0:46:03.920 --> 0:46:06.560
<v Speaker 1>as soon as you got there, you would ruin it

0:46:10.080 --> 0:46:15.920
<v Speaker 1>because we're all broken. I'm telling you we all have areas,

0:46:15.960 --> 0:46:19.759
<v Speaker 1>some area of brokenness. This is not a community of

0:46:20.000 --> 0:46:25.600
<v Speaker 1>perfected people. It is a community of the redeemed. The redeemed.

0:46:28.680 --> 0:46:30.480
<v Speaker 1>So what heads about in ours closed? If you've never

0:46:30.560 --> 0:46:32.799
<v Speaker 1>surrendered your life to Jesus, I wouldn't love to give

0:46:32.840 --> 0:46:36.200
<v Speaker 1>you that opportunity. Across every campus, even at home. God's

0:46:36.239 --> 0:46:39.160
<v Speaker 1>presence knows no limits. If that's you today, say Pastor Robert,

0:46:39.200 --> 0:46:41.279
<v Speaker 1>would you include me in this closing prayer? I need

0:46:41.280 --> 0:46:45.080
<v Speaker 1>to give Jesus My life is so simple. Confess with

0:46:45.160 --> 0:46:48.080
<v Speaker 1>your mouth and believe in your heart that Jesus Christ

0:46:48.200 --> 0:46:50.799
<v Speaker 1>is Lord, that God raised him from the dead. If

0:46:50.800 --> 0:46:52.719
<v Speaker 1>that's you, would you lift up your hand high enough

0:46:52.719 --> 0:46:54.600
<v Speaker 1>and long enough to where I could see it. Yeah,

0:46:54.640 --> 0:46:58.319
<v Speaker 1>thank you God, Thank you Lord. Anybody else thank you Lord.

0:46:58.680 --> 0:47:01.440
<v Speaker 1>Yeah yeah. You don't have to clean yourself up to

0:47:01.480 --> 0:47:03.840
<v Speaker 1>come to him. You come to him just as you

0:47:04.520 --> 0:47:07.759
<v Speaker 1>are anybody else. Thank you. Jesus. Come on, can we

0:47:07.800 --> 0:47:11.320
<v Speaker 1>pray this prayer as one big family? Come on across

0:47:11.320 --> 0:47:14.759
<v Speaker 1>every location? Can we pray this? Say Dear Jesus, I

0:47:14.840 --> 0:47:20.359
<v Speaker 1>need you. I cannot do life without you. Jesus, Thank

0:47:20.400 --> 0:47:24.560
<v Speaker 1>you so much for living the life that I was

0:47:24.560 --> 0:47:28.520
<v Speaker 1>supposed to live, for dying the death that I was

0:47:28.560 --> 0:47:33.719
<v Speaker 1>supposed to die. You took my place. So my response

0:47:34.840 --> 0:47:38.000
<v Speaker 1>is to give you everything. Forgive me of my sin,

0:47:39.320 --> 0:47:44.080
<v Speaker 1>make me brand new. From this moment forward, I'm walking

0:47:44.120 --> 0:47:48.799
<v Speaker 1>with you in Jesus' name, A man a man, A man,

0:47:48.960 --> 0:47:51.239
<v Speaker 1>a man a man. Come on, if you meant what

0:47:51.320 --> 0:47:54.200
<v Speaker 1>you prayed, Come on, can we all collectively just give

0:47:54.320 --> 0:47:57.360
<v Speaker 1>King Jesus that be'st praise, that you're God. Oh, come on,

0:47:57.400 --> 0:47:59.480
<v Speaker 1>give them some praise. I can see yourself getting up

0:48:00.160 --> 0:48:04.840
<v Speaker 1>tard you're mad. No more excuses. I'm walking into what

0:48:04.920 --> 0:48:06.719
<v Speaker 1>he has told me. God, bless you. Elevation.

0:48:07.880 --> 0:48:10.439
<v Speaker 2>Hey, I hope you enjoyed the podcast, and if you did,

0:48:11.000 --> 0:48:13.600
<v Speaker 2>make sure to share it and subscribe so we can

0:48:13.640 --> 0:48:16.239
<v Speaker 2>get you all of these new messages as soon as

0:48:16.239 --> 0:48:19.040
<v Speaker 2>they're available. I also want to take a moment and

0:48:19.120 --> 0:48:20.920
<v Speaker 2>thank all of you who are a part of Elevation.

0:48:21.400 --> 0:48:24.759
<v Speaker 2>Whether you support us financially, or serve with us, or

0:48:25.160 --> 0:48:27.879
<v Speaker 2>just share these messages, it's because of you that we're

0:48:27.880 --> 0:48:30.839
<v Speaker 2>able to reach people all around the world. And if

0:48:30.840 --> 0:48:33.319
<v Speaker 2>you want more information on how to be a part

0:48:33.360 --> 0:48:37.279
<v Speaker 2>of Elevation, click the link in the description. Thanks again

0:48:37.320 --> 0:48:40.280
<v Speaker 2>for listening. Make sure to leave a review, share the message,

0:48:40.320 --> 0:48:50.840
<v Speaker 2>and subscribe. God bless you.