WEBVTT - Black Maternal Health Awareness Week

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<v Speaker 1>Good morning, peeps, and welcome to Okay f Daily with

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<v Speaker 1>Meet your Girl Danielle Moody still in the Brooklyn Bunker, Folks,

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<v Speaker 1>I am really excited to bring to you this Friday

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<v Speaker 1>a really great conversation on as it happens to be

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<v Speaker 1>Black Maternal Health Week. What is Black Maternal Health Week? Well, folks,

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<v Speaker 1>I don't know if you remember, but a couple of

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<v Speaker 1>years ago, when tennis superstar Serena Williams gave birth to

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<v Speaker 1>her daughter, she had a harrowing, harrowing experience in the

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<v Speaker 1>hospital that almost cost her her life. And why was that?

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<v Speaker 1>It was because Serena, who very much knew her body

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<v Speaker 1>and knew that something was wrong as she was in

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<v Speaker 1>the birthing problem, says, asked the doctors and the nurses

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<v Speaker 1>present to give her the care and medicine that she

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<v Speaker 1>needed because she suffers from a condition where she has

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<v Speaker 1>a series of blood clots which are can be life threatening,

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<v Speaker 1>and she was ignored and it took multiple ass to

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<v Speaker 1>get her the care that she needed. Thank god, obviously

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<v Speaker 1>she did. But too many, too many Black women who

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<v Speaker 1>don't have the wealth, don't have the fame, are ignored

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<v Speaker 1>and because of that, they die. Three hundred black babies

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<v Speaker 1>die every year in the wealthiest country, one of supposedly

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<v Speaker 1>the wealthiest countries in the industrialized world. How is that?

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<v Speaker 1>How is that not a national alarm that is set

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<v Speaker 1>off to talk about this very preventable pandemic that is

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<v Speaker 1>experienced in the black community. And so today I'm really

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<v Speaker 1>excited to have a conversation on both ends, both a

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<v Speaker 1>woman who is creating a birthing center in eastern Massachusetts

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<v Speaker 1>that is dedicated to the health and well being of

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<v Speaker 1>black and brown women, and moving outside of upstetrics and

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<v Speaker 1>back into the tradition of midwiffery and dulas. We love

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<v Speaker 1>to believe nowadays that that is considered alternative medicine. Meanwhile,

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<v Speaker 1>you'll hear in the interview that I have with Nishira that, oh, well,

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<v Speaker 1>that is how my mother was born, my aunts, my

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<v Speaker 1>uncle's all at the hands of my great grandmother in Jamaica.

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<v Speaker 1>And many of us have that story right with our family,

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<v Speaker 1>with our grandmothers and our great grandmothers. And yet by

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<v Speaker 1>virtue of capitalism and white supremacy and the pharmaceutical industry

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<v Speaker 1>and all of these things, we've allowed them to move

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<v Speaker 1>us away from what was, as Nashira will say, a

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<v Speaker 1>very safe and sacred practice. And so what does it

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<v Speaker 1>mean then to find a way to return to what

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<v Speaker 1>we know is time and test it right. Later then

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<v Speaker 1>I will have a conversation with doctor Mkiba McCreary, who

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<v Speaker 1>is the new president of a fund that was put

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<v Speaker 1>together by black executives in Massachusetts to lead on issues

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<v Speaker 1>such as black maternity health and to look at the

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<v Speaker 1>capital that they have built in their own careers and

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<v Speaker 1>come together as a collective to take on issues and

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<v Speaker 1>areas that white fillianthropy has failed right or neglected to address. So, folks,

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<v Speaker 1>I hope that you enjoy these two in depth interviews

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<v Speaker 1>on this feel good Friday after a long and arduous week,

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<v Speaker 1>I wanted to end with some hopefulness, some realness right

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<v Speaker 1>in terms of what black women and women of color

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<v Speaker 1>face in this country who are on a birthing journey

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<v Speaker 1>and what they are up against, but also what is

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<v Speaker 1>being done right solution oriented in thinking about here's the problem,

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<v Speaker 1>but here are people that are working to alleviate that issue.

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<v Speaker 1>So I hope that you enjoy the upcoming interviews. Drop

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<v Speaker 1>me a note and the comment section and let me

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<v Speaker 1>know how this landed for you. If you are a

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<v Speaker 1>person that has their own birthing story, have you shared

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<v Speaker 1>it right? Was it something that you felt like you

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<v Speaker 1>could share that there was safe space to do so?

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<v Speaker 1>Please do share with us in the comments section. Folks.

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<v Speaker 1>I'm very excited to welcome to wok a F for

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<v Speaker 1>the very first time, Nashira Barrell, who is a director

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<v Speaker 1>of Boston's Neighborhood Birth Center. And you know, I think

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<v Speaker 1>that during Black Women's Maternity Week, right, it's always an

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<v Speaker 1>opportunity to one, I think, talk about the healing side

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<v Speaker 1>and the transition that black women and women of color

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<v Speaker 1>have made from your traditional birthing inside hospitals and what

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<v Speaker 1>have you, but also to talk about the fact that

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<v Speaker 1>black women still die right in giving birth more so

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<v Speaker 1>than any other any other demographic. It doesn't matter that

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<v Speaker 1>you know, the United States is quote unquote one of

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<v Speaker 1>the wealthiest nations, that this is still a major issue.

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<v Speaker 1>And I remember, right as I'm certain you did, listening

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<v Speaker 1>to Serena Williams's story a couple of years ago. This

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<v Speaker 1>amazing world renowned athlete, wealthiest woman, all of these things,

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<v Speaker 1>and she's in pain during labor and being ignored tell

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<v Speaker 1>having being told that what she's feeling, she doesn't know

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<v Speaker 1>what she needs. It's normal. And I think to myself,

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<v Speaker 1>my God, if she hadn't been Serena Williams, she would

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<v Speaker 1>have ended up as a statistic. Can you talk to

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<v Speaker 1>us about why we still need to have these conversations

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<v Speaker 1>and then the work that you do to make birthing

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<v Speaker 1>safe and not only safe but like the miracle, and

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<v Speaker 1>then the enjoyment and the connection and the alignment that

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<v Speaker 1>it should really be m Thanks Daniel, thanks so much

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<v Speaker 1>for having me. Yeah, not only safe but sacred is

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<v Speaker 1>is our goal? Right, And one of the guiding questions

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<v Speaker 1>for us here at Neighborhood Birth Center is like, what's

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<v Speaker 1>possible for us collectively, not just like the family, the community,

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<v Speaker 1>but but the big we, all of us, our planet

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<v Speaker 1>when we get birthright, when we really invest in UM,

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<v Speaker 1>in all systems, in particular in the healthcare and maternal

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<v Speaker 1>healthcare system UM and get birthright. And I'm one to

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<v Speaker 1>say I think that we can correct for public health outcomes,

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<v Speaker 1>the economy and climate change, So I just like I

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<v Speaker 1>want to start there. I think we want to work

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<v Speaker 1>birth to be safe and sacred. Um. Yeah, and thanks

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<v Speaker 1>for you know, I mean, I think that the the

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<v Speaker 1>there's this tension, right that we want to both like um,

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<v Speaker 1>explicitly name the way that the the crisis of maternal

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<v Speaker 1>health in this country is not working well for anyone

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<v Speaker 1>and is in bar is down the worst on black

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<v Speaker 1>birthing folks and black women in particular, and that has,

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<v Speaker 1>you know, so much to do with the healthcare system

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<v Speaker 1>and the ways that you know, healthcare system is rooted

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<v Speaker 1>in inequity and white supremacy culture and racism, and also

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<v Speaker 1>the intersection of all the other systems, right, so the

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<v Speaker 1>ways that it is inherently kind of like unhealthy to

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<v Speaker 1>be black and female in this country, and that that

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<v Speaker 1>bears on our reproductive systems and ways that result in

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<v Speaker 1>bad outcomes. And but I want to go back to

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<v Speaker 1>one thing you said though at the beginning, which is

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<v Speaker 1>like kind of the traditional I think you said about

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<v Speaker 1>the traditional ways of birthing, and I actually just call

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<v Speaker 1>us into like what is traditional traditional birthing particular Black

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<v Speaker 1>traditions is midwifery and humber right, right, And so in

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<v Speaker 1>some ways, as somebody who identify as a black woman,

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<v Speaker 1>I've given birth at home twice with midwives, and I

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<v Speaker 1>hear all the time, oh, you have the most you know, alternative,

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<v Speaker 1>the most non traditional birth, and you know, like, actually,

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<v Speaker 1>let's pause there and think about what is maybe the

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<v Speaker 1>most traditional way to give birth. And so, in a

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<v Speaker 1>lot of ways, what we're doing to bring community based

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<v Speaker 1>Midwiffree back into our neighborhood and into our community is

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<v Speaker 1>a reclaiming of Midwiffree and a remembering of what it

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<v Speaker 1>is that our ancestors knew so well before Midwiffree became

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<v Speaker 1>racially redlined and the growth of obstetrics and that became

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<v Speaker 1>you know, dominated by white supremacy culture and white men

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<v Speaker 1>and big institutions and payers like, we have known how

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<v Speaker 1>to how to catch babies and how to birth babies forever,

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<v Speaker 1>and so I think just kind of them. A big

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<v Speaker 1>part of our work is around that narrative shift and

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<v Speaker 1>that remembering, because as we work to open the first

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<v Speaker 1>birth center here in Boston, and to do so, you know,

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<v Speaker 1>led by black folks and in a in a in

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<v Speaker 1>a black neighborhood in Boston, we want to make sure

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<v Speaker 1>that you know, in part of what we're doing is

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<v Speaker 1>like bringing folks along to say this is not white

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<v Speaker 1>women's stuff, and we're trying to you know, do an

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<v Speaker 1>autom hospital birth and a crunchy birth center like this

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<v Speaker 1>is you know, this belongs to all of our ancestors,

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<v Speaker 1>and so that remembering is an important piece of our work,

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<v Speaker 1>is to reframe. You know. I love that you call

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<v Speaker 1>it a remembering because as you're as you were speaking,

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<v Speaker 1>I was reminded of the fact that my great grandmother,

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<v Speaker 1>my family is from Jamaica, my great grandmother birth all

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<v Speaker 1>of my aunts and uncles and my mother. Um uh.

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<v Speaker 1>And what I learned as I as I got, as

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<v Speaker 1>I was older and you know, able to ask a

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<v Speaker 1>lot more questions, was she was the midwife for her town. Yes,

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<v Speaker 1>and knew how to turn babies, um and you know,

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<v Speaker 1>an aid women who were in need, and that that

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<v Speaker 1>was just a part of life. And I think that,

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<v Speaker 1>you know, as I was listening to you, that a part,

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<v Speaker 1>you know, not one, not a small part, but one

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<v Speaker 1>of the major parts of white supremacy is a detaching

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<v Speaker 1>from your story and a detaching from your lineage in

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<v Speaker 1>a way that juxtaposes it against whiteness and Eurocentric values

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<v Speaker 1>and anything that is that falls outside of that framework.

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<v Speaker 1>Then somehow is less then, so we move from this

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<v Speaker 1>space as you're as you're saying from you know what, Oh,

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<v Speaker 1>it's so alternative. No, the actual Actually, to your point,

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<v Speaker 1>the alternative was obstetrics. The alternative was hospitals. The alternative

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<v Speaker 1>was presenting a capitalist industry around something that should be sacred.

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<v Speaker 1>That's right, that's right. How do you go about your

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<v Speaker 1>work in trying to reattach our original narrative? How do

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<v Speaker 1>you bring this story of our ancestry and our history

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<v Speaker 1>two people who have been robbed of it? Thank you

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<v Speaker 1>for that question. It is central to our work. We're

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<v Speaker 1>working to open a birth center, and I often say

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<v Speaker 1>that as much as we are working on a business

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<v Speaker 1>plan and a nonprofit structure and real estate acquisition, the

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<v Speaker 1>third leg of our school is narrative and community engagement

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<v Speaker 1>and really community organizing around this. And I think one

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<v Speaker 1>of the things that has been really key for us

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<v Speaker 1>is a commitment to intergenerational healing, right that like, because

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<v Speaker 1>so it's the remembering, as you said, like we like

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<v Speaker 1>I said a thing and then you're like, oh, yeah,

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<v Speaker 1>my grandmother in Jamaica, Right, So there's that, and it

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<v Speaker 1>happens like that, and we're just like, you know, everybody

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<v Speaker 1>great grandmother was born at home, and everyone's like, oh, yeah,

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<v Speaker 1>you're right. But then the other thing is like, I

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<v Speaker 1>have friends who are you know, my age, who have

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<v Speaker 1>come to me interested in out of hospital birth. We

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<v Speaker 1>have no birth centers in eastern Massachusetts, so they're often

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<v Speaker 1>asked for asking about home birth, and um, I'll talk

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<v Speaker 1>to him about home birth and they say, you know, Nash,

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<v Speaker 1>I'm down. It's just that she's not she's scared, she's

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<v Speaker 1>not going to support me, she's you know. And so

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<v Speaker 1>I think that the conversations that need to happen where

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<v Speaker 1>the grandmother is done childbearing but is the matriarch of

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<v Speaker 1>the family and has experienced her own trauma and lost

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<v Speaker 1>right that the data that you started the conversation with

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<v Speaker 1>like that is that's not our people. So when we

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<v Speaker 1>talk about the health outcomes, we can't do it in

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<v Speaker 1>a way that's detached from saying everybody knows somebody who

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<v Speaker 1>has had, you know, a bad outcome, which is how

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<v Speaker 1>we talk about in public health, right, and so an

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<v Speaker 1>infant who has you know, diet, been born prematurely, or

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<v Speaker 1>you know, or or any other outcome an emergency C section,

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<v Speaker 1>you know, some blood loss like something that so that

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<v Speaker 1>so the trauma is very real. And so I think

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<v Speaker 1>in our work to bring people along, and I you know,

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<v Speaker 1>I don't always like try to try to correct everyone

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<v Speaker 1>when they say it's alternative, but they're like, oh, that's

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<v Speaker 1>really alternative. Yeah, So let's talk about one how it

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<v Speaker 1>got that way. Ye talk about the history of how

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<v Speaker 1>midwood Free got so white. It wasn't right, and it

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<v Speaker 1>was it was legislated that way, it was made that

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<v Speaker 1>way through policy. And too, let's have an intergenerational conversation

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<v Speaker 1>because again, the childbearing age folks might be like knocking

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<v Speaker 1>at our door when the birth center opens next year,

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<v Speaker 1>but it's their mother and their grandmother and the other

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<v Speaker 1>elders in their lives or their do you know their

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<v Speaker 1>peers who have had bad outcomes or known somebody who

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<v Speaker 1>has who says I don't know, right, And so I

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<v Speaker 1>think it's like, um, part of our work is not

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<v Speaker 1>just about the people who will you know, be o

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<v Speaker 1>our clients at the birth center who will give birth there,

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<v Speaker 1>but it's our whole community has to heal. We are

0:15:02.040 --> 0:15:05.960
<v Speaker 1>carrying the trauma of generations of bad outcomes and so

0:15:06.120 --> 0:15:10.000
<v Speaker 1>having a space to talk about that, and like I

0:15:10.040 --> 0:15:12.680
<v Speaker 1>did when we were doing some early kind of needs

0:15:12.680 --> 0:15:16.880
<v Speaker 1>assessment around the birth center. We did some key informant

0:15:16.880 --> 0:15:21.960
<v Speaker 1>interviews and stakeholder circles, and I remember asking these questions

0:15:21.960 --> 0:15:24.920
<v Speaker 1>about people's birth story and this several I mean, they

0:15:25.000 --> 0:15:27.720
<v Speaker 1>were very emotionally charged. And somebody who said, you know,

0:15:28.360 --> 0:15:31.600
<v Speaker 1>my kid is seventeen years old, and nobody has ever

0:15:31.680 --> 0:15:34.280
<v Speaker 1>asked me about my birth experience. She said, this is

0:15:34.280 --> 0:15:36.960
<v Speaker 1>the first place where I am because you get home

0:15:37.240 --> 0:15:40.000
<v Speaker 1>and you have a healthy baby, and all the focuses

0:15:40.040 --> 0:15:42.560
<v Speaker 1>at least you know, like that's like the bars, like

0:15:42.600 --> 0:15:46.320
<v Speaker 1>you survived right, the lower right, and that's why you

0:15:46.480 --> 0:15:48.240
<v Speaker 1>can't You don't get to complain about anything. And whether

0:15:48.280 --> 0:15:50.560
<v Speaker 1>you had you know, a hard time the postpartum period

0:15:50.720 --> 0:15:55.240
<v Speaker 1>or any or lactation breastfeeding was hard, but she said

0:15:55.320 --> 0:15:57.720
<v Speaker 1>she wept. She said, to gosh, nobody's ever asked me

0:15:57.760 --> 0:16:00.160
<v Speaker 1>about that. And so we're holding and then asked we

0:16:00.240 --> 0:16:03.040
<v Speaker 1>talked about it? She said, oh, I can remember not

0:16:03.080 --> 0:16:05.800
<v Speaker 1>feeling listened too. I can remember telling them I head pain.

0:16:05.840 --> 0:16:09.520
<v Speaker 1>I can remember asking if it was normal to be

0:16:09.600 --> 0:16:12.720
<v Speaker 1>bleeding night. This I can remember, right, And so I

0:16:12.840 --> 0:16:16.960
<v Speaker 1>think that part of it is, I think the remembering

0:16:17.000 --> 0:16:19.440
<v Speaker 1>of that but in a container that is held. You know,

0:16:19.480 --> 0:16:22.440
<v Speaker 1>we are not trying to like take anybody out by

0:16:22.560 --> 0:16:25.400
<v Speaker 1>having them relive their trauma, but to tend to those

0:16:25.440 --> 0:16:27.840
<v Speaker 1>wounds because they're with us, and they can be the

0:16:27.880 --> 0:16:30.120
<v Speaker 1>thing where that auntie who has a seventy year old

0:16:30.200 --> 0:16:34.200
<v Speaker 1>now is going to say to the they're nibbling their

0:16:34.280 --> 0:16:36.040
<v Speaker 1>you know, whoever's pregnant in their life. Oh, I don't

0:16:36.040 --> 0:16:38.640
<v Speaker 1>know about that midwifferything. Because so if we can like

0:16:39.520 --> 0:16:43.480
<v Speaker 1>bring them into a loving container to kind of heal

0:16:44.720 --> 0:16:47.640
<v Speaker 1>from the stuff that we hold collectively and the stuff

0:16:47.640 --> 0:16:52.080
<v Speaker 1>that we've taken from media, all the stuff we've downloaded.

0:16:52.160 --> 0:16:54.640
<v Speaker 1>I mean, have you ever seen a rom com with

0:16:54.680 --> 0:16:57.960
<v Speaker 1>an orgasmic birth or a home birth? No, we see

0:16:58.040 --> 0:17:01.800
<v Speaker 1>all these like harrowing, you know, screaming images. And so

0:17:01.840 --> 0:17:04.000
<v Speaker 1>I think we've got collectively, like a lot of healing

0:17:04.000 --> 0:17:07.080
<v Speaker 1>and reconciling to do. And I think that that happens

0:17:07.080 --> 0:17:11.240
<v Speaker 1>through you know, kitchen table conversations and story story circles

0:17:11.280 --> 0:17:14.480
<v Speaker 1>and when we can gather safely again. We cannot wait

0:17:14.520 --> 0:17:18.680
<v Speaker 1>to do some open mic nights and just invite people

0:17:18.760 --> 0:17:24.119
<v Speaker 1>to heal kind of collectively through storytelling. You know, part

0:17:24.119 --> 0:17:29.280
<v Speaker 1>of this too outside of and not as if we

0:17:29.320 --> 0:17:32.120
<v Speaker 1>can actually move outside of the white supremacis lens. But

0:17:33.160 --> 0:17:37.200
<v Speaker 1>part of this too is the fact that birthing people

0:17:38.600 --> 0:17:42.560
<v Speaker 1>keep their cold, their trauma to themselves. I have so

0:17:42.600 --> 0:17:47.919
<v Speaker 1>many friends who have given birth, probably in the last

0:17:48.160 --> 0:17:55.200
<v Speaker 1>five years, and their stories vary, but not in their

0:17:55.320 --> 0:18:02.080
<v Speaker 1>degree of trauma. Right so, and and they have expressed

0:18:02.119 --> 0:18:04.159
<v Speaker 1>to me as a as a person who does not

0:18:04.280 --> 0:18:08.360
<v Speaker 1>have children, because they feel like they can share and

0:18:08.440 --> 0:18:13.120
<v Speaker 1>not be judged and and and not feel like a failure,

0:18:14.000 --> 0:18:16.959
<v Speaker 1>feel like their bodies didn't do something right. I had

0:18:16.960 --> 0:18:23.280
<v Speaker 1>a friend who was um struggling with breastfeeding and of course, uh,

0:18:23.320 --> 0:18:26.879
<v Speaker 1>you know is feeling like my body is letting me down,

0:18:27.119 --> 0:18:29.639
<v Speaker 1>you know type of thing, and again feeling that you

0:18:29.680 --> 0:18:32.960
<v Speaker 1>can confide in me because I'm not going to then

0:18:33.119 --> 0:18:36.000
<v Speaker 1>offer my you know, like a whole weighted opinion. I'm

0:18:36.000 --> 0:18:39.639
<v Speaker 1>just there, like you said, as a container to to

0:18:39.920 --> 0:18:43.280
<v Speaker 1>hold to hold her feelings. And so how do you

0:18:43.359 --> 0:18:51.040
<v Speaker 1>speak to that about breaking down this kind of the silence,

0:18:51.200 --> 0:18:56.720
<v Speaker 1>the silence on part of the struggle, right that everyone

0:18:56.800 --> 0:19:02.359
<v Speaker 1>doesn't get the lush, glowing, growing hair and fingernails. That

0:19:02.680 --> 0:19:06.080
<v Speaker 1>people lose their hair and you know, and and have

0:19:06.359 --> 0:19:10.359
<v Speaker 1>terrible acne and are in excruciating pain, and it isn't

0:19:10.400 --> 0:19:13.400
<v Speaker 1>this glorious thing. So that does that mean that they

0:19:13.400 --> 0:19:16.800
<v Speaker 1>are less, you know, less then for that? Or should

0:19:16.800 --> 0:19:19.959
<v Speaker 1>they be made to feel alone? So how do you

0:19:20.480 --> 0:19:23.320
<v Speaker 1>how do you go about, you know, in the creation

0:19:23.400 --> 0:19:28.359
<v Speaker 1>of this of this sacred space, breaking down that silence

0:19:29.240 --> 0:19:33.399
<v Speaker 1>and that j and that judgment. Yeah, well, one, I

0:19:33.480 --> 0:19:35.639
<v Speaker 1>thank you for being that friend. We all need to

0:19:35.680 --> 0:19:37.480
<v Speaker 1>have that friend that we can go to. And I

0:19:37.520 --> 0:19:40.000
<v Speaker 1>think I want to add another place where the silence

0:19:40.040 --> 0:19:43.240
<v Speaker 1>comes into, which is around loss. There's a cultural thing

0:19:43.280 --> 0:19:46.000
<v Speaker 1>where we don't tell anyone we're pregnant until we pass

0:19:46.080 --> 0:19:50.480
<v Speaker 1>the first trimester because because if we're more likely to

0:19:50.520 --> 0:19:52.720
<v Speaker 1>lose the pregnancy in the first trimester, and then it's

0:19:52.720 --> 0:19:54.520
<v Speaker 1>as if it didn't happen. I'm like, oh no, I'm

0:19:54.560 --> 0:19:56.399
<v Speaker 1>telling you the minute I find out, so that if

0:19:56.440 --> 0:19:58.320
<v Speaker 1>I have a loss, you can hold that with me.

0:19:59.080 --> 0:20:02.160
<v Speaker 1>That is Yeah, it's not a deeply rooted practice of

0:20:02.200 --> 0:20:06.080
<v Speaker 1>like silencing our trauma and our loss. Right then it's

0:20:06.119 --> 0:20:09.000
<v Speaker 1>totally normal. I've had a couple of miscarriages. We don't

0:20:09.000 --> 0:20:11.080
<v Speaker 1>talk about it. I might talk about all the time

0:20:11.080 --> 0:20:13.760
<v Speaker 1>because it's part of saying like, you know, this whole

0:20:13.800 --> 0:20:16.280
<v Speaker 1>idea that we wait to tell is it? Just like

0:20:16.320 --> 0:20:18.280
<v Speaker 1>I wanted to bring that in as another way that

0:20:18.320 --> 0:20:20.680
<v Speaker 1>we kind of like silence it a abortion, Like God,

0:20:20.680 --> 0:20:22.119
<v Speaker 1>we don't want to talk about that, right, We've had

0:20:22.119 --> 0:20:24.360
<v Speaker 1>a couple of those two like, we just don't talk

0:20:24.359 --> 0:20:28.119
<v Speaker 1>about that. And so I think that um to the

0:20:28.280 --> 0:20:31.960
<v Speaker 1>to the how we break that I think is is

0:20:31.960 --> 0:20:37.320
<v Speaker 1>is the vulnerability you know is and doing so um,

0:20:37.400 --> 0:20:40.160
<v Speaker 1>you know, in small experiments with people, I think it's

0:20:40.280 --> 0:20:42.800
<v Speaker 1>one thing to like, you know, be out on Instagram

0:20:42.800 --> 0:20:45.080
<v Speaker 1>talking about it. And blessed are those who are like

0:20:45.160 --> 0:20:48.280
<v Speaker 1>kind of telling the deal story out there, um and

0:20:48.359 --> 0:20:51.159
<v Speaker 1>also just experimenting because the minute we say it to

0:20:51.280 --> 0:20:53.920
<v Speaker 1>somebody else, they're like, oh, I had a miscarriage too,

0:20:54.000 --> 0:20:56.600
<v Speaker 1>Oh I had you know, a hard time breasting too.

0:20:56.600 --> 0:20:59.960
<v Speaker 1>And so I think that, um, it is a cold

0:21:00.000 --> 0:21:04.080
<v Speaker 1>clatural thing, the silence thing and the kind of perfectionism

0:21:04.119 --> 0:21:08.119
<v Speaker 1>around it and the shaming that we do, you know,

0:21:08.280 --> 0:21:11.560
<v Speaker 1>in the community of people who birth to others about

0:21:11.600 --> 0:21:14.400
<v Speaker 1>you know, did you have a c section, like there

0:21:14.520 --> 0:21:17.720
<v Speaker 1>is no right or wrong way to birth a baby,

0:21:18.320 --> 0:21:21.920
<v Speaker 1>and reproductive justice is choosing when and if and where

0:21:21.960 --> 0:21:25.520
<v Speaker 1>and how you to if you do. And so I think, um,

0:21:25.800 --> 0:21:28.120
<v Speaker 1>I would just say, it's kind of like experimenting with

0:21:28.280 --> 0:21:30.439
<v Speaker 1>you know, small tribes of folks that we feel like

0:21:30.440 --> 0:21:32.560
<v Speaker 1>we can get get real and get raw with, and

0:21:32.600 --> 0:21:35.359
<v Speaker 1>then having you know, the small is all right, and

0:21:35.400 --> 0:21:38.919
<v Speaker 1>then letting those those little cultural patterns between you and

0:21:39.000 --> 0:21:42.360
<v Speaker 1>two friends reverberate out. And I think the other thing

0:21:42.440 --> 0:21:44.160
<v Speaker 1>and one of the things that I think about a lot.

0:21:45.000 --> 0:21:46.919
<v Speaker 1>I was just saying this to a local artist who

0:21:46.960 --> 0:21:49.600
<v Speaker 1>I'm hoping to work with on like a series of

0:21:49.600 --> 0:21:53.159
<v Speaker 1>like you know, I'll call them greeting cards because I

0:21:53.200 --> 0:21:56.479
<v Speaker 1>cannot stand going to the pharmacy to buy a card

0:21:57.080 --> 0:22:00.440
<v Speaker 1>for a baby shower, but they are because I don't

0:22:00.440 --> 0:22:03.159
<v Speaker 1>like those cards either. But there's certainly no cards for loss.

0:22:03.160 --> 0:22:06.480
<v Speaker 1>There's certainly no cards. Yeah, you know, if you're an abortion,

0:22:06.520 --> 0:22:08.359
<v Speaker 1>whether it was one you chose or one you had

0:22:08.400 --> 0:22:11.439
<v Speaker 1>to have, what, there's certain there's no cards for you know,

0:22:11.960 --> 0:22:18.200
<v Speaker 1>like the realness all of the pregnant. Yeah, Like like

0:22:18.240 --> 0:22:21.080
<v Speaker 1>when you go into labor, may you feel you know

0:22:21.560 --> 0:22:23.639
<v Speaker 1>the power and so I just like I I have

0:22:23.680 --> 0:22:25.879
<v Speaker 1>a dream of, like, you know, creating a line of

0:22:25.920 --> 0:22:27.879
<v Speaker 1>cards like that because I love that. We also have

0:22:27.920 --> 0:22:30.600
<v Speaker 1>to do culturally is like be saying to you, like,

0:22:31.359 --> 0:22:33.679
<v Speaker 1>you know, you got this right and we got you

0:22:34.200 --> 0:22:36.520
<v Speaker 1>and I think that you know all of that. In

0:22:36.560 --> 0:22:39.760
<v Speaker 1>some ways the silence is replicated by by the greeting

0:22:39.760 --> 0:22:41.959
<v Speaker 1>card aisle because the things that we're supposed to applaud

0:22:42.000 --> 0:22:44.399
<v Speaker 1>you for and cheers it's boy, are there and the

0:22:44.440 --> 0:22:46.960
<v Speaker 1>other things are not there. So even if you wanted

0:22:47.000 --> 0:22:49.919
<v Speaker 1>to send a card when somebody had a loss a

0:22:50.000 --> 0:22:53.200
<v Speaker 1>culturally they're not even out there. No, And I think

0:22:53.200 --> 0:22:56.320
<v Speaker 1>that that's so right, and I you know, again it

0:22:56.520 --> 0:23:00.840
<v Speaker 1>is really around the silence around it all that then

0:23:00.880 --> 0:23:04.600
<v Speaker 1>produces the shame which has us, you know, passing on

0:23:05.680 --> 0:23:09.119
<v Speaker 1>generations of trauma as opposed to being able to be

0:23:09.280 --> 0:23:11.399
<v Speaker 1>in a place you know, we we you know, in

0:23:11.720 --> 0:23:15.080
<v Speaker 1>our lexicon now we say normalize this and normalize that,

0:23:15.359 --> 0:23:18.600
<v Speaker 1>But I don't actually think that we put the activity

0:23:18.840 --> 0:23:23.440
<v Speaker 1>behind the normalize that we are saying, right, because part

0:23:23.440 --> 0:23:27.840
<v Speaker 1>of normalization means continued discussion. It isn't just something that

0:23:27.960 --> 0:23:30.440
<v Speaker 1>is one and done and you know, to your point

0:23:30.480 --> 0:23:33.479
<v Speaker 1>about folks on social media, I will say, you know,

0:23:33.800 --> 0:23:37.600
<v Speaker 1>celebrity is can be a great thing and a bad thing.

0:23:38.119 --> 0:23:45.520
<v Speaker 1>Chrissy Teagan who you know, wife of John Legend, you know, supermodel, chef,

0:23:45.560 --> 0:23:49.440
<v Speaker 1>all of those things. She had announced her third pregnancy,

0:23:50.040 --> 0:23:51.760
<v Speaker 1>you know every you know, it was covered in like

0:23:51.920 --> 0:23:58.280
<v Speaker 1>People magazine and then traumatically, uh loses the baby and

0:23:58.359 --> 0:24:00.960
<v Speaker 1>instead and then you had then and she was very

0:24:01.080 --> 0:24:04.480
<v Speaker 1>public and as a remain public about that loss and

0:24:04.600 --> 0:24:08.040
<v Speaker 1>mourning that loss and having a funeral for that baby,

0:24:08.119 --> 0:24:12.119
<v Speaker 1>and like having you know, her kids understanding the in

0:24:12.200 --> 0:24:15.560
<v Speaker 1>the spiritual tradition that she was raised in, you know,

0:24:15.600 --> 0:24:18.959
<v Speaker 1>what it means to honor the dead. And you know,

0:24:19.080 --> 0:24:22.200
<v Speaker 1>there were people who came out because people love to hate,

0:24:22.480 --> 0:24:24.359
<v Speaker 1>and they came out They're just like, why can't you

0:24:24.400 --> 0:24:27.480
<v Speaker 1>just mourn in private? Like why is she looking for attention?

0:24:27.560 --> 0:24:30.280
<v Speaker 1>And you know, and so I want to ask you, like,

0:24:31.160 --> 0:24:33.960
<v Speaker 1>do you feel by virtue of like doing an open

0:24:34.040 --> 0:24:35.919
<v Speaker 1>mic or doing these things that people are gonna be

0:24:35.920 --> 0:24:38.480
<v Speaker 1>like this is supposed to be private and why why

0:24:38.520 --> 0:24:41.160
<v Speaker 1>does everything have to be public? Like what is your

0:24:41.240 --> 0:24:50.439
<v Speaker 1>pushback to that? I'm like, y'all have to come because

0:24:50.440 --> 0:24:53.880
<v Speaker 1>I think that the right right, right, right, you know.

0:24:54.320 --> 0:24:57.880
<v Speaker 1>But but I think that it will be more impactful

0:24:58.000 --> 0:25:02.240
<v Speaker 1>and healing. It'll be impactful and healing to more people

0:25:02.720 --> 0:25:04.960
<v Speaker 1>than it will to those one or two who are

0:25:05.119 --> 0:25:08.440
<v Speaker 1>who you know, have not yet seen how their liberation

0:25:08.600 --> 0:25:10.760
<v Speaker 1>is bound to the storytelling and the liberation of that

0:25:10.800 --> 0:25:14.960
<v Speaker 1>person who's speaking. Right, Maybe you've never been pregnant, don't

0:25:14.960 --> 0:25:17.360
<v Speaker 1>intend to be, never had a loss, never, But if

0:25:17.359 --> 0:25:20.439
<v Speaker 1>you can't kind of see your humanity reflected in that person,

0:25:21.160 --> 0:25:24.320
<v Speaker 1>then you know, um, love and light. But like, what

0:25:24.359 --> 0:25:26.879
<v Speaker 1>we're trying to do is really for for the collective,

0:25:27.040 --> 0:25:29.920
<v Speaker 1>and so I think that, um, I really haven't thought

0:25:29.920 --> 0:25:34.159
<v Speaker 1>about my pushback to those particular nisayers. I mean, I

0:25:34.200 --> 0:25:38.360
<v Speaker 1>think that we we get a lot of I get

0:25:38.400 --> 0:25:41.639
<v Speaker 1>a lot of pushback already right in the communities of

0:25:41.680 --> 0:25:44.240
<v Speaker 1>color that are like, well, you know, is it safe

0:25:44.280 --> 0:25:47.080
<v Speaker 1>and you know, what about when something goes wrong and

0:25:47.080 --> 0:25:50.199
<v Speaker 1>what and so we we have so much work to

0:25:50.240 --> 0:25:54.520
<v Speaker 1>do that I think I'm excited to take I'll call

0:25:54.560 --> 0:25:57.080
<v Speaker 1>it take the risk of doing that storytelling and that

0:25:57.160 --> 0:26:00.280
<v Speaker 1>open mic to bring to bring you know, ninety son

0:26:00.320 --> 0:26:02.520
<v Speaker 1>of people along, even if a few people say, you

0:26:02.560 --> 0:26:05.480
<v Speaker 1>know that that shouldn't happen because this is at the

0:26:05.560 --> 0:26:07.760
<v Speaker 1>end of the day, and yelle, this is about our

0:26:07.840 --> 0:26:13.879
<v Speaker 1>our our bound liberation and and like generations ahead and

0:26:14.000 --> 0:26:17.080
<v Speaker 1>so UM, you know, I just know that like at

0:26:17.119 --> 0:26:19.560
<v Speaker 1>the root of this, I'm trying to get free. I'm

0:26:19.560 --> 0:26:23.080
<v Speaker 1>trying to get my people free. And UM, I guess

0:26:23.080 --> 0:26:26.640
<v Speaker 1>if people you know feel like that should happen in

0:26:26.640 --> 0:26:31.280
<v Speaker 1>in uh in quiet, they're not trying to get free

0:26:31.320 --> 0:26:33.760
<v Speaker 1>yet and they're not ready and that's okay, But we're not,

0:26:33.920 --> 0:26:36.879
<v Speaker 1>you know, free in a way that is absolutely okay.

0:26:37.760 --> 0:26:43.080
<v Speaker 1>Tell folks, UM how if they want to support the

0:26:43.119 --> 0:26:47.280
<v Speaker 1>development of UM your the birthing center, they want to

0:26:47.320 --> 0:26:50.960
<v Speaker 1>get involved, they want more information. Please tell the woke

0:26:50.960 --> 0:26:55.320
<v Speaker 1>Apple audience how they can participate and learn more. Yes,

0:26:55.480 --> 0:26:59.520
<v Speaker 1>thank you. So UM we are online at um Neighborhood

0:26:59.560 --> 0:27:03.080
<v Speaker 1>birth Center dot org. We're also on social media at

0:27:03.119 --> 0:27:07.000
<v Speaker 1>Neighborhood Birth Center. And we are at a point right

0:27:07.000 --> 0:27:09.320
<v Speaker 1>now where we are in a capital campaign. We're raising

0:27:09.840 --> 0:27:13.000
<v Speaker 1>three million dollars to open the city's first birth center

0:27:13.080 --> 0:27:15.879
<v Speaker 1>and as I said, the only one in eastern Massachusetts.

0:27:16.400 --> 0:27:19.920
<v Speaker 1>And on some days it feels like a huge raise

0:27:20.119 --> 0:27:23.080
<v Speaker 1>right every because every ten dollar donation makes me still

0:27:23.080 --> 0:27:25.200
<v Speaker 1>feel like, oh my gosh, people are really supporting this

0:27:25.480 --> 0:27:28.440
<v Speaker 1>and really it's our community that's building it. And then

0:27:28.480 --> 0:27:30.600
<v Speaker 1>the flip side, Danielle, if I could just call in

0:27:30.720 --> 0:27:35.480
<v Speaker 1>kind of like philanthropy and and the racialization of the

0:27:35.520 --> 0:27:39.439
<v Speaker 1>distribution of wealth in this country and stolen wealth, is like,

0:27:40.000 --> 0:27:42.600
<v Speaker 1>why am I having house parties to raise three million

0:27:42.640 --> 0:27:44.520
<v Speaker 1>dollars to open of our centers that's actually going to

0:27:44.560 --> 0:27:47.600
<v Speaker 1>save lives and save money. So there's a way that

0:27:47.680 --> 0:27:49.720
<v Speaker 1>like also the three million that we're trying to raise

0:27:49.720 --> 0:27:52.399
<v Speaker 1>through house parties as a rounding error. So I do

0:27:52.520 --> 0:27:54.639
<v Speaker 1>this like, you know, a little bit of a feeling

0:27:54.680 --> 0:27:59.800
<v Speaker 1>between like incredibly profound gratitude that our community is stepping

0:27:59.800 --> 0:28:02.760
<v Speaker 1>in UM to open this first center in the absence

0:28:02.920 --> 0:28:08.120
<v Speaker 1>of systems UM that really should be funding UM and

0:28:08.200 --> 0:28:12.920
<v Speaker 1>supporting the the the financing and the opening of a

0:28:13.040 --> 0:28:16.880
<v Speaker 1>key part of our healthcare infrastructure UM. But but so, yeah,

0:28:16.920 --> 0:28:19.000
<v Speaker 1>it's a call to like, you know, so, but but

0:28:19.119 --> 0:28:21.359
<v Speaker 1>you know what, in the absence of anybody ever doing it,

0:28:21.520 --> 0:28:24.359
<v Speaker 1>community is here and we're opening as first first center,

0:28:24.400 --> 0:28:27.399
<v Speaker 1>and so we welcome you know, donations and support and

0:28:27.520 --> 0:28:30.000
<v Speaker 1>every dollar at this point because we've we've raised our

0:28:30.000 --> 0:28:32.040
<v Speaker 1>operating funds for the year. Every dollar at this point

0:28:32.080 --> 0:28:34.280
<v Speaker 1>goes to the purchase and renovation of our space and

0:28:34.320 --> 0:28:37.359
<v Speaker 1>we hope to open in twenty twenty three. Well, I

0:28:37.400 --> 0:28:42.200
<v Speaker 1>hope to have you back to discuss the excitement around

0:28:42.200 --> 0:28:46.320
<v Speaker 1>the opening. UM folks, if you are looking to contribute,

0:28:46.360 --> 0:28:49.800
<v Speaker 1>please do so, UM, because we need we need more,

0:28:50.000 --> 0:28:53.560
<v Speaker 1>we need we need more UM involvement and more community,

0:28:54.520 --> 0:28:59.600
<v Speaker 1>more community care and healing this year. Can yeah please? Yeah? Yeah.

0:28:59.640 --> 0:29:01.320
<v Speaker 1>I just want to say because you were saying we

0:29:01.360 --> 0:29:03.400
<v Speaker 1>need more and I was like, yeah, we need more

0:29:03.400 --> 0:29:06.680
<v Speaker 1>birth centers and what we know. The other part of

0:29:06.680 --> 0:29:09.560
<v Speaker 1>my work is like codirect birth Center Equity, which is

0:29:09.600 --> 0:29:13.520
<v Speaker 1>a national strategy to redirect full spectrum capital to birth

0:29:13.560 --> 0:29:16.280
<v Speaker 1>centers led by people of color. Most birth centers are

0:29:16.280 --> 0:29:19.200
<v Speaker 1>for profits that are started by midwives using their personal

0:29:19.200 --> 0:29:23.800
<v Speaker 1>savings and lines of credit, and it means that most

0:29:24.440 --> 0:29:27.400
<v Speaker 1>midwives of color and communities of color are left without

0:29:27.400 --> 0:29:31.480
<v Speaker 1>birth centers. And so we have a cohort of thirty

0:29:31.520 --> 0:29:35.280
<v Speaker 1>birth centers that we support through technical assistance and grants

0:29:35.280 --> 0:29:38.640
<v Speaker 1>and funds, and so there, you know, I would just say,

0:29:38.760 --> 0:29:41.600
<v Speaker 1>also find a birth center in your community and go

0:29:41.680 --> 0:29:44.480
<v Speaker 1>to birth Center Equity dot org because we're out here

0:29:44.480 --> 0:29:47.160
<v Speaker 1>and we're all everyone has a business plan, a legal structure,

0:29:47.720 --> 0:29:51.440
<v Speaker 1>you know, a building in space, in mind, and it's

0:29:51.440 --> 0:29:55.360
<v Speaker 1>all about just moving capital that this country absolutely has

0:29:55.680 --> 0:29:57.960
<v Speaker 1>too and we need to redirect that to birth centers

0:29:59.360 --> 0:30:03.040
<v Speaker 1>a hundred. Thank you so much for making the time

0:30:03.080 --> 0:30:06.800
<v Speaker 1>to join WOKEAF. Appreciate you, appreciate you. Thanks so much,

0:30:06.840 --> 0:30:14.160
<v Speaker 1>Danielle Folks. I am very excited to be welcoming to

0:30:14.200 --> 0:30:18.360
<v Speaker 1>woke F daily for the first time. Doctor mckeba McCreary,

0:30:18.640 --> 0:30:22.360
<v Speaker 1>who serves as president of the New Commonwealth Racial Equity

0:30:22.400 --> 0:30:27.880
<v Speaker 1>and Social Justice Fund and NCF, is a coalition founded

0:30:28.000 --> 0:30:33.000
<v Speaker 1>of black and brown executives from Massachusetts leading corporations united

0:30:33.040 --> 0:30:37.040
<v Speaker 1>to support black and brown communities amid COVID in the

0:30:37.040 --> 0:30:40.360
<v Speaker 1>wake of George Floyd and just roughly a whole lot

0:30:40.360 --> 0:30:43.440
<v Speaker 1>of things that we need economic support and power around.

0:30:44.280 --> 0:30:52.320
<v Speaker 1>Doctor McCreary, talk to us about why this fund, why

0:30:52.360 --> 0:30:56.200
<v Speaker 1>this came about in I believe it is twenty twenty one,

0:30:56.880 --> 0:31:03.280
<v Speaker 1>and you know you've already raised an extraordinary amount thirty

0:31:03.280 --> 0:31:05.920
<v Speaker 1>million towards or maybe it's more than that at this point.

0:31:06.000 --> 0:31:08.400
<v Speaker 1>But what I have is thirty million towards your one

0:31:08.480 --> 0:31:13.440
<v Speaker 1>hundred million dollar goals. So talk to us about the

0:31:13.520 --> 0:31:16.800
<v Speaker 1>why behind this. Sure, thank you first of all for

0:31:16.880 --> 0:31:20.560
<v Speaker 1>having me, and also I know you hosted Nashira are

0:31:20.640 --> 0:31:25.400
<v Speaker 1>Real earlier and she's an incredible partner for NCF, particularly

0:31:25.760 --> 0:31:29.760
<v Speaker 1>in this partnership with mass General Brigham and our focus

0:31:29.760 --> 0:31:34.840
<v Speaker 1>on maternal health equity, especially for black women. And here

0:31:34.880 --> 0:31:39.040
<v Speaker 1>we are. We were founded about two years ago, and

0:31:40.040 --> 0:31:42.520
<v Speaker 1>I have to say that I wasn't a part of

0:31:42.560 --> 0:31:46.880
<v Speaker 1>the initial beginning of the organization, but I am really

0:31:46.880 --> 0:31:49.560
<v Speaker 1>really thrilled to have joined. And I remember the moment

0:31:49.560 --> 0:31:52.720
<v Speaker 1>it was announced, and I remember being really proud that

0:31:53.600 --> 0:31:57.520
<v Speaker 1>nineteen colleagues across the city really put themselves their own

0:31:57.560 --> 0:32:02.400
<v Speaker 1>positionality in a slightly precarious place because they stepped in

0:32:02.440 --> 0:32:04.719
<v Speaker 1>front of their corporations and said, we're going to leave this,

0:32:05.360 --> 0:32:07.800
<v Speaker 1>and you're going to support it financially, but we're going

0:32:07.840 --> 0:32:12.040
<v Speaker 1>to leave this. And so fast forward, we have about

0:32:13.000 --> 0:32:16.600
<v Speaker 1>a little over three million dollars worth of investments into

0:32:16.640 --> 0:32:20.840
<v Speaker 1>black and brown leaders across the Commonwealth of Massachusetts, and

0:32:21.480 --> 0:32:27.920
<v Speaker 1>we are about fifty nine strong in terms of those organizations,

0:32:28.000 --> 0:32:31.280
<v Speaker 1>and we anticipate getting to one hundred millions so that

0:32:31.320 --> 0:32:33.479
<v Speaker 1>we can push out ten to fifteen percent of our

0:32:33.520 --> 0:32:36.880
<v Speaker 1>corpus annually, not that three to five percent that typically

0:32:36.960 --> 0:32:42.480
<v Speaker 1>philanthropy moves out of the door. Why is it important

0:32:43.240 --> 0:32:47.080
<v Speaker 1>for this to be led by black executives? You know,

0:32:47.440 --> 0:32:51.280
<v Speaker 1>oftentimes within the black community, we hear we need to

0:32:51.280 --> 0:32:53.600
<v Speaker 1>help each other more, we need to be lifting each

0:32:53.640 --> 0:32:55.920
<v Speaker 1>other up. And you know, personally, as somebody that has

0:32:55.920 --> 0:33:01.000
<v Speaker 1>been on the ground in activism in movement UM for

0:33:01.120 --> 0:33:04.320
<v Speaker 1>a majority of my career, I've always seen Black people

0:33:04.480 --> 0:33:08.320
<v Speaker 1>working in solidarity with each other and with you know,

0:33:08.480 --> 0:33:12.080
<v Speaker 1>with other allies and communities. And so what is it

0:33:12.120 --> 0:33:16.080
<v Speaker 1>about the funding side of this and the coming together

0:33:16.320 --> 0:33:20.840
<v Speaker 1>on UM on the resources side that is so important?

0:33:21.600 --> 0:33:24.840
<v Speaker 1>You know, typically you think of philanthropy and you think

0:33:24.840 --> 0:33:28.800
<v Speaker 1>of protecting wealth UM. You don't think of right like that.

0:33:28.800 --> 0:33:30.640
<v Speaker 1>That's sort of the structure, that's the way it was,

0:33:30.720 --> 0:33:32.560
<v Speaker 1>it's been set up, and that's the way that we

0:33:32.680 --> 0:33:35.320
<v Speaker 1>operate UM. But when I say we, I don't mean

0:33:35.360 --> 0:33:38.239
<v Speaker 1>collective we people of color because frankly, we have been

0:33:38.320 --> 0:33:42.360
<v Speaker 1>redlined out of that that process. We receive. You know,

0:33:42.680 --> 0:33:45.320
<v Speaker 1>less than ten percent of philanthropic dollars go to our

0:33:46.600 --> 0:33:50.360
<v Speaker 1>black and brown leaders UM nationally, and it's just as

0:33:50.600 --> 0:33:55.080
<v Speaker 1>um Stark in Massachusetts. I can tell you that having

0:33:55.120 --> 0:33:59.440
<v Speaker 1>spoken to the folks, we've invested in these these leaders

0:33:59.640 --> 0:34:04.320
<v Speaker 1>for them to know that they have been respected in

0:34:04.360 --> 0:34:07.640
<v Speaker 1>such a way that these dollars are unrestricted, that they

0:34:07.720 --> 0:34:11.880
<v Speaker 1>are going to them because we firmly believe that they

0:34:11.960 --> 0:34:14.839
<v Speaker 1>are closest to the solutions, and therefore they don't need

0:34:15.719 --> 0:34:18.799
<v Speaker 1>a philanthropic entity a fund to tell them what to

0:34:18.840 --> 0:34:21.520
<v Speaker 1>do with these dollars. They need us to get more

0:34:21.520 --> 0:34:23.879
<v Speaker 1>resources out the door to them so that they can

0:34:23.880 --> 0:34:29.239
<v Speaker 1>continue to interrupt these cycles of racist policies, practices, programs

0:34:29.719 --> 0:34:33.000
<v Speaker 1>so important that the founders of NCF came together and

0:34:33.040 --> 0:34:36.600
<v Speaker 1>the way they did because it was unapologetic. It was saying, look,

0:34:36.960 --> 0:34:40.440
<v Speaker 1>you know, it hasn't worked so far. Whatever is, whatever

0:34:40.480 --> 0:34:43.600
<v Speaker 1>we think is supposed to be, you know, effective, it's

0:34:43.680 --> 0:34:48.239
<v Speaker 1>not been effective, and we're still suffering. As amplified during

0:34:48.280 --> 0:34:52.000
<v Speaker 1>the period of time when NCF was launched, you know,

0:34:52.360 --> 0:34:57.359
<v Speaker 1>you you'd mentioned at the top that black executives put

0:34:57.360 --> 0:35:01.200
<v Speaker 1>themselves in a precarious situation. Can you speak you know,

0:35:01.520 --> 0:35:06.240
<v Speaker 1>with with wanting to be out front um in this space,

0:35:06.440 --> 0:35:09.799
<v Speaker 1>can you just speak to I guess the balance right,

0:35:10.280 --> 0:35:16.640
<v Speaker 1>that that black executives that gathered with the intentionality around

0:35:16.719 --> 0:35:20.160
<v Speaker 1>a redistribution of wealth, the balance that they have to

0:35:20.200 --> 0:35:26.640
<v Speaker 1>have within their own corporations, but then the internalized responsibility

0:35:26.680 --> 0:35:29.759
<v Speaker 1>and accountability that they want to have to black and

0:35:29.800 --> 0:35:33.759
<v Speaker 1>brown communities that they are a part of, right, I mean,

0:35:33.800 --> 0:35:36.600
<v Speaker 1>so there's there's not one specific incident that I would

0:35:36.640 --> 0:35:38.560
<v Speaker 1>point to, but I would say what we all know

0:35:38.840 --> 0:35:40.640
<v Speaker 1>very very well is that you don't get into the

0:35:40.680 --> 0:35:44.000
<v Speaker 1>c suite of a corporation of fortune five hundred as

0:35:44.000 --> 0:35:46.360
<v Speaker 1>a person of color without a lot of blood, sweat,

0:35:46.400 --> 0:35:51.440
<v Speaker 1>tears and compromise. Um and UM. So these folks, needless

0:35:51.480 --> 0:35:55.560
<v Speaker 1>to say, have earned. Right, there's their spots um in

0:35:55.600 --> 0:35:59.879
<v Speaker 1>these companies. And that's sometimes even for the most fear

0:36:00.080 --> 0:36:02.960
<v Speaker 1>usum individual. You know, there's a lot to lose, right.

0:36:03.000 --> 0:36:06.040
<v Speaker 1>They have families there, Um, most of them are our

0:36:06.160 --> 0:36:10.560
<v Speaker 1>mid mid career. But you know, um have really really

0:36:10.600 --> 0:36:12.880
<v Speaker 1>fought hard to get where they are. And so to

0:36:13.000 --> 0:36:15.359
<v Speaker 1>turn around and say you know what, I'm actually I'm

0:36:15.360 --> 0:36:19.600
<v Speaker 1>actually strong enough and I am secure enough to UM

0:36:20.480 --> 0:36:25.480
<v Speaker 1>require that this company respects that I absolutely need to

0:36:25.520 --> 0:36:28.759
<v Speaker 1>be a part of the solution. And our CSR motivation

0:36:29.239 --> 0:36:32.120
<v Speaker 1>is not what I'm about. This is about us galvanizing

0:36:32.160 --> 0:36:36.880
<v Speaker 1>together with our own our own influence also UM and

0:36:36.880 --> 0:36:39.520
<v Speaker 1>and saying, look, we're gonna we're gonna turn this model

0:36:39.560 --> 0:36:41.680
<v Speaker 1>on its head. We're gonna we're gonna do it a

0:36:41.719 --> 0:36:43.200
<v Speaker 1>different way. We're going to do it a way that

0:36:43.280 --> 0:36:45.120
<v Speaker 1>I guess I really do want to come back to

0:36:45.160 --> 0:36:51.440
<v Speaker 1>that word respect. UM is filled with respect for UM, us,

0:36:51.920 --> 0:36:55.920
<v Speaker 1>for for us, you know, And I think when I

0:36:56.000 --> 0:37:00.520
<v Speaker 1>when I was speaking UM earlier with Norisha, we're talking

0:37:00.560 --> 0:37:08.120
<v Speaker 1>about making as it pertains to Black women and maternity

0:37:08.200 --> 0:37:13.719
<v Speaker 1>and mortality and turning what has become one of the

0:37:15.160 --> 0:37:19.320
<v Speaker 1>leading ways that black women die right in this wealthy,

0:37:19.440 --> 0:37:22.799
<v Speaker 1>wealthy nation that we live in. We're talking about what

0:37:23.239 --> 0:37:28.160
<v Speaker 1>three hundred or so Black babies dying every year in

0:37:28.200 --> 0:37:32.600
<v Speaker 1>this industrialized nation. And so why was you know, and

0:37:32.760 --> 0:37:37.040
<v Speaker 1>I give that those stats to underscore for my listeners

0:37:37.239 --> 0:37:42.719
<v Speaker 1>the seriousness behind this issue that isn't addressed on a

0:37:42.800 --> 0:37:46.480
<v Speaker 1>regular basis. That is, you know, by virtue of Serena

0:37:46.560 --> 0:37:50.240
<v Speaker 1>Williams being very outspoken a couple of years ago about

0:37:50.280 --> 0:37:53.800
<v Speaker 1>her own birthing experience. Outside of that, if you weren't

0:37:53.880 --> 0:37:57.840
<v Speaker 1>in this space, in the medical space, in the in

0:37:57.880 --> 0:38:01.359
<v Speaker 1>the wellness space, you wouldn't really know right about this.

0:38:01.400 --> 0:38:05.640
<v Speaker 1>And so why for this group and the partnership that

0:38:05.680 --> 0:38:10.400
<v Speaker 1>you have was this so important? I think first about

0:38:10.480 --> 0:38:14.560
<v Speaker 1>my own birthing experience, and Nishia loves to say that

0:38:14.560 --> 0:38:17.240
<v Speaker 1>everybody has a birthing story. Men have a birthding story,

0:38:17.280 --> 0:38:20.480
<v Speaker 1>grandmothers have a birthding story. You know. My birthing story

0:38:20.719 --> 0:38:24.360
<v Speaker 1>is that I never would have entertained a dula or midwife.

0:38:24.480 --> 0:38:28.600
<v Speaker 1>I hate hospitals. It was still to this day remember

0:38:28.640 --> 0:38:31.560
<v Speaker 1>walking in to give birth and cringing at the fact

0:38:31.560 --> 0:38:34.160
<v Speaker 1>that I knew I had to be there for you know,

0:38:34.360 --> 0:38:38.279
<v Speaker 1>the remainder of the day, but I didn't know I

0:38:38.280 --> 0:38:40.839
<v Speaker 1>had another option, another choice. And one of the things

0:38:40.840 --> 0:38:43.040
<v Speaker 1>I've learned from Nishia, which is so true, is that

0:38:43.080 --> 0:38:47.200
<v Speaker 1>we entertain the concept that dula's and midwife free are

0:38:48.160 --> 0:38:51.799
<v Speaker 1>non traditional but right yeah, she says, it's the most

0:38:51.840 --> 0:38:56.759
<v Speaker 1>tradult way to bring a life into this world. So

0:38:56.800 --> 0:38:59.160
<v Speaker 1>the partnership is super important to me. I should say

0:38:59.200 --> 0:39:04.960
<v Speaker 1>this also became as mgb Entrusted UM New Commonwealth Fund UM.

0:39:04.960 --> 0:39:08.480
<v Speaker 1>So Mass General Brigham um Entrusted New Commonwealth Fund. With

0:39:08.560 --> 0:39:12.480
<v Speaker 1>this two point five million dollar investment that we are

0:39:13.239 --> 0:39:15.560
<v Speaker 1>making taking a position and saying it's not just in

0:39:15.560 --> 0:39:19.120
<v Speaker 1>the health equity space that we need to move these funds.

0:39:19.239 --> 0:39:22.160
<v Speaker 1>We actually need to be educating folks in the policing

0:39:22.160 --> 0:39:25.960
<v Speaker 1>and criminal justice reform space, folks in the youth development

0:39:26.000 --> 0:39:30.200
<v Speaker 1>space UM, organizations that are doing work around economic empowerment,

0:39:30.560 --> 0:39:35.080
<v Speaker 1>you know, housing UM. These are all factors that play

0:39:35.160 --> 0:39:41.480
<v Speaker 1>into the black maternal experience and the maternal experience period.

0:39:41.520 --> 0:39:44.080
<v Speaker 1>We need to be talking to men about how to

0:39:44.160 --> 0:39:50.480
<v Speaker 1>support you know, their partners or or their their daughters UM.

0:39:51.000 --> 0:39:54.720
<v Speaker 1>And that education is where the Birthing Center is pushing

0:39:54.760 --> 0:39:57.560
<v Speaker 1>in with us UM. And so we are thinking about

0:39:57.600 --> 0:40:00.520
<v Speaker 1>this as a wraparound UM. We're thinking about this as

0:40:00.560 --> 0:40:04.000
<v Speaker 1>a community based effort. So we really want to work

0:40:04.040 --> 0:40:07.839
<v Speaker 1>with the folks who are trusted in different communities by

0:40:07.920 --> 0:40:12.080
<v Speaker 1>those residents, not US, not you know, not some random

0:40:12.200 --> 0:40:15.920
<v Speaker 1>organization coming in and that might take place in a church,

0:40:16.239 --> 0:40:18.560
<v Speaker 1>That conversation might take place in a gym, or in

0:40:18.560 --> 0:40:23.120
<v Speaker 1>a food pantry or a school gymnasium. That's that's what

0:40:23.200 --> 0:40:25.719
<v Speaker 1>this partnership is going to look like. We're still designing it,

0:40:25.719 --> 0:40:28.120
<v Speaker 1>but it's really exciting and I honestly think it's it's

0:40:28.160 --> 0:40:33.600
<v Speaker 1>a model. What do you think that philanthropy needs to

0:40:33.719 --> 0:40:42.200
<v Speaker 1>understand about how they can be partners? Right? Because I have,

0:40:43.000 --> 0:40:46.719
<v Speaker 1>by virtue of the work that I've been in in

0:40:46.840 --> 0:40:52.360
<v Speaker 1>politics and in policy, have dealt with many different philanthropic organizations,

0:40:52.360 --> 0:40:56.160
<v Speaker 1>individual donors, larger foundations and what have you. And you know,

0:40:56.320 --> 0:40:58.520
<v Speaker 1>most of the folks that are wielding the pen or

0:40:58.560 --> 0:41:02.000
<v Speaker 1>those that are white, right, and and to your earlier point,

0:41:02.560 --> 0:41:05.480
<v Speaker 1>UM less than ten percent, and I would probably argue

0:41:05.520 --> 0:41:08.759
<v Speaker 1>that it's in single digits, you know, like like low, low,

0:41:08.840 --> 0:41:12.360
<v Speaker 1>low single digits. Uh, the amount of money that is

0:41:12.400 --> 0:41:16.040
<v Speaker 1>given to UM, to black and brown people, but black

0:41:16.040 --> 0:41:21.480
<v Speaker 1>people specifically UM. And what I've heard from you know,

0:41:21.640 --> 0:41:28.160
<v Speaker 1>from from philanthropy, from philanthropists is UM is that, well,

0:41:28.160 --> 0:41:29.960
<v Speaker 1>we just don't know where to put our money. We

0:41:30.000 --> 0:41:32.440
<v Speaker 1>don't know where, you know, where the need is. It

0:41:32.480 --> 0:41:36.279
<v Speaker 1>always seems to be some type of excuse. And so

0:41:36.840 --> 0:41:43.040
<v Speaker 1>what conversation do you think should be had UM with

0:41:43.080 --> 0:41:46.160
<v Speaker 1>these large, large entities that I'm talking, you know, are

0:41:46.200 --> 0:41:51.520
<v Speaker 1>holding hundreds of millions of dollars um, but remain gate

0:41:51.640 --> 0:41:54.560
<v Speaker 1>gatekeepers right in in a in a lot of ways

0:41:54.640 --> 0:41:58.600
<v Speaker 1>to social ills and issues that they could readily have

0:41:59.120 --> 0:42:03.040
<v Speaker 1>serious impact act on. I have had this conversation, right,

0:42:03.080 --> 0:42:06.719
<v Speaker 1>I've been approached by large corporations that are foundations, and

0:42:06.760 --> 0:42:09.920
<v Speaker 1>they have said, how do you find these people? How

0:42:09.960 --> 0:42:14.000
<v Speaker 1>do you find these organizations? We just paid the consulting firm,

0:42:14.120 --> 0:42:17.120
<v Speaker 1>you know, oodles of money that help us figure out

0:42:17.160 --> 0:42:19.719
<v Speaker 1>who's out there doing this work. I mean, Danielle, it's

0:42:19.760 --> 0:42:24.600
<v Speaker 1>about relationships. I mean, it's I mean, I hate to

0:42:24.680 --> 0:42:28.000
<v Speaker 1>oversimplify it, but I don't have that problem, right, Like

0:42:28.320 --> 0:42:31.200
<v Speaker 1>you know, the Commonwealth Fund has not had that problem.

0:42:31.239 --> 0:42:35.919
<v Speaker 1>We the minute that we are talking to somebody who's

0:42:35.960 --> 0:42:37.560
<v Speaker 1>doing the work. And that's the other thing I would say.

0:42:37.600 --> 0:42:40.000
<v Speaker 1>I mean, I have so many conversations. I try really

0:42:40.000 --> 0:42:44.520
<v Speaker 1>hard to have every conversation and to meet folks that

0:42:44.560 --> 0:42:49.239
<v Speaker 1>are doing work, not just as potential singular investments, but

0:42:49.400 --> 0:42:53.040
<v Speaker 1>actually so that I can keep track of who is

0:42:53.080 --> 0:42:55.359
<v Speaker 1>doing what in what spaces and needs to be doing

0:42:55.400 --> 0:42:57.680
<v Speaker 1>it together or talking to each other or learning from

0:42:57.719 --> 0:43:01.360
<v Speaker 1>one another. And I just think fundamentally, like that's a

0:43:02.640 --> 0:43:05.120
<v Speaker 1>I'm gonna go out to limitay, that's a black experience, right,

0:43:05.160 --> 0:43:10.400
<v Speaker 1>Like it's it's about your network that's on around your community,

0:43:10.440 --> 0:43:12.000
<v Speaker 1>the person you can pick up the phone and call.

0:43:12.400 --> 0:43:15.560
<v Speaker 1>That's my black experience here is you know, I know

0:43:16.480 --> 0:43:18.359
<v Speaker 1>if I don't know the answer, I know I have

0:43:18.440 --> 0:43:20.360
<v Speaker 1>somebody to call who can tell me the answer. And

0:43:20.480 --> 0:43:23.640
<v Speaker 1>I don't mind asking. Right, That's the other thing I

0:43:23.680 --> 0:43:25.520
<v Speaker 1>think that there's there's got to be you asked. What

0:43:25.520 --> 0:43:28.640
<v Speaker 1>does philanthropy need to do? Differently, I think humility, I

0:43:28.680 --> 0:43:32.919
<v Speaker 1>think respect back to respect to him, and um, I

0:43:32.960 --> 0:43:35.680
<v Speaker 1>think being honest about like are you holding onto this

0:43:35.840 --> 0:43:38.560
<v Speaker 1>forever and ever or did you actually want to put

0:43:38.560 --> 0:43:40.799
<v Speaker 1>it to work so that our children and our grandchildren

0:43:41.239 --> 0:43:45.560
<v Speaker 1>have a better world because you can't, you know. And

0:43:45.680 --> 0:43:47.560
<v Speaker 1>I think that a part of that when you say

0:43:47.760 --> 0:43:51.440
<v Speaker 1>you know, the respect piece is also respecting it is

0:43:51.680 --> 0:43:54.800
<v Speaker 1>it is deeply about respect because for people who haven't

0:43:54.840 --> 0:43:59.840
<v Speaker 1>dealt in and around philanthropy, there are strengths, lots of

0:44:00.040 --> 0:44:02.799
<v Speaker 1>strings that are attached to then dictate to those that

0:44:02.840 --> 0:44:05.120
<v Speaker 1>are on the ground doing the work how the work

0:44:05.160 --> 0:44:07.600
<v Speaker 1>should be done or how their money should be spent

0:44:08.080 --> 0:44:12.160
<v Speaker 1>and so how you know that that in and of

0:44:12.239 --> 0:44:16.040
<v Speaker 1>itself is paternalistic, right, And as I was saying, you

0:44:16.040 --> 0:44:19.600
<v Speaker 1>know with Narisia earlier, stems from white supremacy, and so

0:44:19.640 --> 0:44:22.759
<v Speaker 1>it's so it's like, how you know the conversation with

0:44:22.760 --> 0:44:25.640
<v Speaker 1>philanthropy isn't also about you know where you got that

0:44:25.680 --> 0:44:28.400
<v Speaker 1>money that you're spending in the first place, UM, and

0:44:28.480 --> 0:44:33.280
<v Speaker 1>how it was extracted, but also how you know how

0:44:33.360 --> 0:44:38.239
<v Speaker 1>you build the trust with the communities that you say

0:44:38.280 --> 0:44:42.319
<v Speaker 1>that you want to help UM. And I think that that,

0:44:42.400 --> 0:44:47.600
<v Speaker 1>to me is what's so critical about your fund is

0:44:47.680 --> 0:44:52.000
<v Speaker 1>that I mean, well, you you tell us how how

0:44:52.080 --> 0:44:56.760
<v Speaker 1>is this fund for those that are seeking resources different

0:44:56.960 --> 0:45:01.480
<v Speaker 1>than where where else they could potentially go? Right? And

0:45:01.560 --> 0:45:05.000
<v Speaker 1>I hope to firmly influence the other places that they

0:45:05.000 --> 0:45:10.080
<v Speaker 1>could go when they start to understand that there's a

0:45:10.200 --> 0:45:13.319
<v Speaker 1>lot of knowledge, a lot of talent, a lot of

0:45:14.239 --> 0:45:20.359
<v Speaker 1>capability in these leaders across at least the Commonalth of Massachusetts,

0:45:20.360 --> 0:45:24.040
<v Speaker 1>which is where we're focused. And the way that I've

0:45:24.040 --> 0:45:27.120
<v Speaker 1>been approaching it, and again I've just started in September,

0:45:27.600 --> 0:45:29.720
<v Speaker 1>but I know a lot of these organizations from having

0:45:29.800 --> 0:45:35.480
<v Speaker 1>worked across different fields and you know, there's there's a

0:45:35.480 --> 0:45:41.480
<v Speaker 1>difference between not holding somebody accountable and this sort of

0:45:41.520 --> 0:45:44.480
<v Speaker 1>the strings and the requirements. I mean, we want to

0:45:44.520 --> 0:45:47.920
<v Speaker 1>be accountable, and CEF wants to be accountable, but also

0:45:48.080 --> 0:45:50.719
<v Speaker 1>the leaders of these nonprofits want to be accountable to

0:45:51.480 --> 0:45:55.239
<v Speaker 1>the work that they're doing, not to the funder that

0:45:55.520 --> 0:45:59.400
<v Speaker 1>is that you know, they jump through these six hoops,

0:45:59.440 --> 0:46:02.399
<v Speaker 1>then they might be eligible for the next round. And

0:46:02.480 --> 0:46:05.000
<v Speaker 1>by the way, design something that I'm going to have

0:46:05.000 --> 0:46:07.560
<v Speaker 1>some influence in telling you what it should look like

0:46:07.600 --> 0:46:09.479
<v Speaker 1>when I don't even do this work, I'm not even

0:46:09.520 --> 0:46:12.480
<v Speaker 1>close to it. I have no idea what it means

0:46:12.600 --> 0:46:15.840
<v Speaker 1>right to run an after school program or to you know,

0:46:16.239 --> 0:46:18.640
<v Speaker 1>have a COVID clinic set up on the corner of

0:46:18.640 --> 0:46:21.640
<v Speaker 1>Blue Hill Ab and Quincy Street, because that's where people

0:46:21.719 --> 0:46:25.200
<v Speaker 1>walk by every day and they will accept support from

0:46:25.239 --> 0:46:29.760
<v Speaker 1>a young black doctor whom you know takes the time

0:46:29.880 --> 0:46:34.080
<v Speaker 1>to stand there and do some education so you know,

0:46:34.120 --> 0:46:36.400
<v Speaker 1>get out of the way a little bit, but also

0:46:37.040 --> 0:46:40.200
<v Speaker 1>help not out of the way, like hands off, out

0:46:40.200 --> 0:46:42.879
<v Speaker 1>of the way, like what what else do you need

0:46:42.960 --> 0:46:44.719
<v Speaker 1>from us? And that's one thing that I think is

0:46:45.040 --> 0:46:48.480
<v Speaker 1>um not necessarily unique, but I'm very proud of is

0:46:49.200 --> 0:46:53.480
<v Speaker 1>we are building out a capacity to technical assistance and

0:46:53.520 --> 0:46:58.800
<v Speaker 1>capacity building structure that would allow all of the folks

0:46:58.800 --> 0:47:02.040
<v Speaker 1>that we've invested in anyone else to come to sessions

0:47:02.040 --> 0:47:04.560
<v Speaker 1>to learn about fundamental things like how to read a

0:47:04.560 --> 0:47:07.880
<v Speaker 1>P and L what does lobbying mean? How close can

0:47:07.920 --> 0:47:10.000
<v Speaker 1>you get to that line? A lot closer than a

0:47:10.000 --> 0:47:15.440
<v Speaker 1>lot of nonprofits realize. Advocacy is real. It's important. What

0:47:15.680 --> 0:47:18.319
<v Speaker 1>you know? You do you need to create another five

0:47:18.400 --> 0:47:19.880
<v Speaker 1>or one C three or is there a way for

0:47:19.880 --> 0:47:21.960
<v Speaker 1>you to bring in a fiscal sponsor so that you're

0:47:22.000 --> 0:47:25.160
<v Speaker 1>not paying that overhead? All of those things all the

0:47:25.160 --> 0:47:27.279
<v Speaker 1>way up to like what's a collective impact model and

0:47:27.320 --> 0:47:31.560
<v Speaker 1>how might these five organizations come together? We're not only

0:47:31.680 --> 0:47:34.960
<v Speaker 1>asking for for what those needs are, you know, how

0:47:35.000 --> 0:47:38.040
<v Speaker 1>to build a marketing plan, But we're responding right away.

0:47:38.040 --> 0:47:39.720
<v Speaker 1>And I can tell you that all of the leaders

0:47:39.719 --> 0:47:43.440
<v Speaker 1>we're working with are like, wait a minute, are you serious?

0:47:43.680 --> 0:47:46.200
<v Speaker 1>Like you're you're just going to offer this our workshop.

0:47:46.960 --> 0:47:50.440
<v Speaker 1>We've even gotten the simple requests of actually, could we

0:47:50.520 --> 0:47:52.520
<v Speaker 1>just be in a room together for thirty minutes like

0:47:53.040 --> 0:47:55.759
<v Speaker 1>a zoo in person whom like I don't get to

0:47:55.800 --> 0:47:59.200
<v Speaker 1>see other black and brown women who are leading organizations

0:48:00.080 --> 0:48:04.760
<v Speaker 1>because I'm so blinders on, you know, running hard getting

0:48:04.800 --> 0:48:06.839
<v Speaker 1>this yep done, and I'm really just trying to do

0:48:06.880 --> 0:48:09.759
<v Speaker 1>the work yep. So those are the ways that I

0:48:09.800 --> 0:48:13.959
<v Speaker 1>feel like we will differentiate ourselves. But also, like I said,

0:48:14.160 --> 0:48:16.560
<v Speaker 1>I want to make sure we're influencing the philanthropic sector

0:48:16.600 --> 0:48:19.440
<v Speaker 1>as well, so that they start to emulate some of

0:48:19.480 --> 0:48:21.600
<v Speaker 1>the things that we hope to do that will work.

0:48:23.640 --> 0:48:27.680
<v Speaker 1>Last question for you, um, doctor McCary, is what what

0:48:27.760 --> 0:48:32.120
<v Speaker 1>are your hopes for ANDCF and where do you see

0:48:32.920 --> 0:48:35.799
<v Speaker 1>the fun going? Um? You know, and then in the

0:48:35.840 --> 0:48:39.960
<v Speaker 1>next year, and then and the and the years after that. Right,

0:48:40.000 --> 0:48:41.920
<v Speaker 1>So we're going to take the next two years and

0:48:41.960 --> 0:48:44.840
<v Speaker 1>we're gonna test in a few different ways. We're going

0:48:44.920 --> 0:48:50.239
<v Speaker 1>to test a larger grants in fewer geographic areas. We're

0:48:50.239 --> 0:48:53.600
<v Speaker 1>going to test that still having that five, ten, fifteen

0:48:53.640 --> 0:48:58.240
<v Speaker 1>thousand dollars opportunity because sometimes that's what's needed right away

0:48:58.280 --> 0:49:01.759
<v Speaker 1>without a huge process and a long way. We are

0:49:01.800 --> 0:49:05.640
<v Speaker 1>going to partner with some other foundations to do um

0:49:06.520 --> 0:49:11.120
<v Speaker 1>uh sort of an um commitment that's more significant in

0:49:11.160 --> 0:49:14.200
<v Speaker 1>a place based model approach to see does that move

0:49:14.280 --> 0:49:16.400
<v Speaker 1>the needle? Because to be honest with you, you know,

0:49:16.440 --> 0:49:20.240
<v Speaker 1>we need to figure out, like what is the best

0:49:20.520 --> 0:49:23.800
<v Speaker 1>use of our energy and our focus. And it's probably

0:49:23.840 --> 0:49:28.360
<v Speaker 1>not m you know, spread across the entire Commonwealth and

0:49:28.600 --> 0:49:34.040
<v Speaker 1>you know, five different pillars at four hundred grants a year, right,

0:49:34.080 --> 0:49:37.319
<v Speaker 1>it's it's it's probably that we need to decide this

0:49:37.360 --> 0:49:39.000
<v Speaker 1>is where we're going to move the needle, and we're

0:49:39.000 --> 0:49:41.440
<v Speaker 1>going to get somebody else to be influenced to come

0:49:41.440 --> 0:49:43.360
<v Speaker 1>in and support moving the needle somewhere else. So is

0:49:43.360 --> 0:49:48.239
<v Speaker 1>it policy? Is it you know, um? Organizational development? Is

0:49:48.239 --> 0:49:51.399
<v Speaker 1>it economic empowerment? Um? These are the things that we're

0:49:51.400 --> 0:49:55.280
<v Speaker 1>gonna spend some time testing out. We've made a commitment

0:49:55.320 --> 0:49:58.239
<v Speaker 1>to three million dollars grant making budget for the next

0:49:58.280 --> 0:50:02.239
<v Speaker 1>two years. We're s team and we're going to keep

0:50:02.239 --> 0:50:06.440
<v Speaker 1>taking those meetings and keep having those conversations. And for

0:50:06.480 --> 0:50:11.480
<v Speaker 1>those people who want to find out more information and

0:50:11.280 --> 0:50:15.760
<v Speaker 1>understand more get connected, please sure share with the folks

0:50:15.760 --> 0:50:17.799
<v Speaker 1>how they can. Yeah, go right to our website. It's

0:50:17.960 --> 0:50:21.640
<v Speaker 1>www dot Newcommonwealth Fund dot org. As soon as you

0:50:21.719 --> 0:50:24.200
<v Speaker 1>get there, there should be a pop up that allows

0:50:24.200 --> 0:50:25.759
<v Speaker 1>you to say you want to sign up to be

0:50:25.800 --> 0:50:29.200
<v Speaker 1>on our newsletter and do that because you will get

0:50:29.440 --> 0:50:32.279
<v Speaker 1>every piece of information, whether you're a grant seeker, or

0:50:32.280 --> 0:50:35.360
<v Speaker 1>you're a funder, or you are just really interested in

0:50:35.440 --> 0:50:40.160
<v Speaker 1>how we're evolving. Doctor McCoury, thank you so much from

0:50:40.239 --> 0:50:42.879
<v Speaker 1>making the time for wok F and for the work

0:50:42.880 --> 0:50:45.719
<v Speaker 1>that you're doing. I'm excited about it. Thank you, and

0:50:46.280 --> 0:50:50.600
<v Speaker 1>hope that what you're doing in Massachusetts will be a

0:50:50.719 --> 0:50:55.600
<v Speaker 1>seed for what can be done around the country. Thank you.

0:51:01.520 --> 0:51:05.000
<v Speaker 1>That is it for me today. Friends, on this Woke

0:51:05.040 --> 0:51:08.960
<v Speaker 1>a F daily as always, Power to the people and

0:51:09.040 --> 0:51:12.920
<v Speaker 1>to all the people. Power, get woke and stay woke

0:51:12.960 --> 0:51:13.399
<v Speaker 1>as fuck.