WEBVTT - Why Is Our Economy So … White? (with Heather McGhee)

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<v Speaker 1>Hey, I'm Baritun Day Thurston and this is how to

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<v Speaker 1>citizen with Baritune Day in season two. We're talking about

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<v Speaker 1>the money, because to be real is hard to citizen

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<v Speaker 1>when we can barely pay the bills. A few years ago,

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<v Speaker 1>I got a Facebook message from someone claiming to be

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<v Speaker 1>my cousin. She had seen me on television and found

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<v Speaker 1>me on the internet. Now, when you're on television, a

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<v Speaker 1>lot of people claim to be your cousin, so I

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<v Speaker 1>was a little bit suspicious. But we met up in

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<v Speaker 1>a safe public place and she indeed was my cousin.

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<v Speaker 1>She had photos I have had vague memories. They definitely

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<v Speaker 1>weren't doctored. She was on my father's side of the family,

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<v Speaker 1>people I hadn't seen since his death when I was

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<v Speaker 1>a very young child. My cousin revealed to me that

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<v Speaker 1>my father's mother was still alive. That would make her

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<v Speaker 1>my only living grandparents. I was so used to just

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<v Speaker 1>me and my older sister being the whole family. The

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<v Speaker 1>idea of a few generations separated that was a big deal.

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<v Speaker 1>So I met up with my grandmother. Of course, I

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<v Speaker 1>asked a lot of questions about my father, and then

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<v Speaker 1>I caught myself, and I said, I said, ask this

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<v Speaker 1>nineties something year old black woman about herself, her journey,

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<v Speaker 1>her childhood. When were you born? Where did you grow

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<v Speaker 1>up grandma, nineteen twenties, Orangeburg, South Carolina. Did you go

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<v Speaker 1>to school? I asked her, Oh, yeah, we went to school.

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<v Speaker 1>Where did you live? On my daddy's farm, all six

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<v Speaker 1>of us kids, And we were proud because he owned

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<v Speaker 1>his own farm. He wasn't a share cropper. He at

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<v Speaker 1>really owned his phone. What was that like? And what

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<v Speaker 1>was school like? And she told me that every year

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<v Speaker 1>all the kids would have to gather the farm, not

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<v Speaker 1>just her daddy's farm, but the farms of other white

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<v Speaker 1>residents in the area. And naive me, I thought, oh,

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<v Speaker 1>maybe this is like a jobs program. All the kids

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<v Speaker 1>have to do this. I don't know what life in

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<v Speaker 1>the nineteen twenties and thirties was like. But no, that

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<v Speaker 1>was too simple to naive, to innocent. She and her

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<v Speaker 1>siblings had to work for free on the farms of

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<v Speaker 1>white residents in that area because her father needed to

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<v Speaker 1>get credit extended by shop owners in the main shopping district.

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<v Speaker 1>They couldn't make everything they needed. You had to buy

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<v Speaker 1>stuff and people use credit. But as a condition of

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<v Speaker 1>extending him credit, those shopkeepers demanded and were able to get,

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<v Speaker 1>the free labor of his children that I was not

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<v Speaker 1>prepared for. And it made me angry because not only

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<v Speaker 1>was my grandmother's labor exploited, her childhood was exploited. She

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<v Speaker 1>was taken out of school, another cost to be paid

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<v Speaker 1>by only some people in America. My grandmother had to

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<v Speaker 1>work for free, had to miss out on literal educational opportunities.

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<v Speaker 1>She left Orangeburg with her husband pretty much as soon

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<v Speaker 1>as she could. It's why I grew up in Washington,

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<v Speaker 1>d C. Doesn't own that land anymore either. Today's wealth

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<v Speaker 1>inequality may not look exactly the same as it did

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<v Speaker 1>in nineteen twenties and nineteen thirty South Carolina, but we

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<v Speaker 1>still live with it. And it's not a vague thing,

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<v Speaker 1>Oh wealth inequality from academic doing the study. No, it's

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<v Speaker 1>it's real, and it exists along racial lines. The rich

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<v Speaker 1>tend to be wider, the poor tend to be black

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<v Speaker 1>or in. That is not a mistake, that's by design.

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<v Speaker 1>Where does that come from? I wanted to find out.

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<v Speaker 1>They closed the entire parks and Recreation department, They sold

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<v Speaker 1>off the animals in the zoo, all to avoid sharing

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<v Speaker 1>it with black folks. We're spending this entire season looking

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<v Speaker 1>at the division rooted in wealth inequality in this country,

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<v Speaker 1>and of course, like we always do what we can

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<v Speaker 1>do about it, but to do something about it, we've

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<v Speaker 1>got to understand it. After the break, my guest Heather

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<v Speaker 1>McGee breaks down the driving force of American economic exclusion

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<v Speaker 1>via the swimming pool. Oh M, this is happening. What's up, hi, sweetheart?

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<v Speaker 1>Is very good to be with you. My guest, Heather

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<v Speaker 1>McGee is the former president of the anti racist advocacy

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<v Speaker 1>organization DEMOS. She traveled all over the United States to

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<v Speaker 1>see for herself the economic impact racism was having on

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<v Speaker 1>all Americans and to write her book, The Sum of Us,

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<v Speaker 1>What Racism cost Everyone and How we can Prosper Together.

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<v Speaker 1>A simple question, Can you introduce yourself and what you do.

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<v Speaker 1>My name is Heather McGee. I am the author of

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<v Speaker 1>the new book The Some of Us, What Racism costs

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<v Speaker 1>Everyone and how we can prosper together. That's all you

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<v Speaker 1>need to know about me anymore. I'm just a writer,

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<v Speaker 1>you know, That's all I am. I wander the country

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<v Speaker 1>collecting stories. You know, we have like typing machines now

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<v Speaker 1>right school? What what were you before you were just

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<v Speaker 1>a writer? I was a policy wonk for about twenty years.

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<v Speaker 1>I helped to build and then I was the president

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<v Speaker 1>of Demos, which advanced and designed solutions to inequality. You know,

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<v Speaker 1>for me, my ultimate goal was to try to make

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<v Speaker 1>more economic opportunity for more people and to have more

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<v Speaker 1>justice for all. Well, how did you first get interested

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<v Speaker 1>in the economy? You know, I can't unscramble that egg

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<v Speaker 1>very well, and I'm really bad at my own origin story.

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<v Speaker 1>But I was born on South side of Chicago. I

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<v Speaker 1>remember seeing evictions and plant closures and the various things

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<v Speaker 1>that were going on. The new figure show unemployment spreading,

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<v Speaker 1>leaving nine point nine million Americans without jobs. Alert since

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<v Speaker 1>laborers out by station wagon to perform hundreds of evictions

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<v Speaker 1>for the county each year, with members of my family

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<v Speaker 1>losing job lubs and being foreclosed on and all of that.

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<v Speaker 1>And and I was raised by a single mother, and

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<v Speaker 1>I saw the demonization of black, particularly single moms in

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<v Speaker 1>the nineties under the welfare reform debate. It just felt

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<v Speaker 1>like the kind of dominant narrative for why, you know,

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<v Speaker 1>the sort of deserving no question around the economy, like

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<v Speaker 1>the bootstraps narrative, the idea that basically people were poor

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<v Speaker 1>because of bad decisions was really false. It didn't fit.

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<v Speaker 1>Didn't that up, you know? So I I was always

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<v Speaker 1>interested in the big why. What is this bootstrap narrative?

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<v Speaker 1>It's the idea basically that the people who are doing

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<v Speaker 1>well economically are doing so because they're simply better than

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<v Speaker 1>everybody else, and that if you are struggling, if you

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<v Speaker 1>find yourself broke, it's probably because of some bad decisions

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<v Speaker 1>that you made. It's a very individualistic way of seeing

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<v Speaker 1>the world. And I've since learned that narrative is itself

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<v Speaker 1>really racialized, right. It's that idea that there's just such

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<v Speaker 1>a hierarchy of human value and human worth and that

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<v Speaker 1>other ring that distancing is made very easy by the

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<v Speaker 1>illusion of racial difference. So you're coming up in the

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<v Speaker 1>eighties in Chicago and you're hearing this narrative, this bootstrap

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<v Speaker 1>narrative of deserved nous. But you said it didn't add up?

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<v Speaker 1>So what was the conflict? What didn't square well? I

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<v Speaker 1>just felt like the people I knew who worked the

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<v Speaker 1>hardest were those single moms. You know, my mom was

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<v Speaker 1>always working, and she was always working in the community

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<v Speaker 1>with other usually black single moms, who were you know,

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<v Speaker 1>making a way out of no way. The more I

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<v Speaker 1>learned that the things that people often think of as choices.

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<v Speaker 1>Am I able to continue to going to school to

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<v Speaker 1>college or do I have to drop out in order

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<v Speaker 1>to feed my family? Am I able to stay at

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<v Speaker 1>home with my newborn? Or do I have to go

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<v Speaker 1>back to work. Am I able to buy a house?

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<v Speaker 1>Or am I always going to rent? These are all

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<v Speaker 1>things that are often interpreted by individuals as individual choices,

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<v Speaker 1>but the terms of them are really set at the

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<v Speaker 1>policy level. And so for me, when I first started

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<v Speaker 1>to really see that and understand that is that there

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<v Speaker 1>laws and policies and decisions that are made by powerful

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<v Speaker 1>actors that close or open doors to individuals along the

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<v Speaker 1>path of their life, it was a big aha. It

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<v Speaker 1>was a big like Okay, now now we're talking like

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<v Speaker 1>this is how we can really make life a little

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<v Speaker 1>bit sweeter for more people. So you describe this realization

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<v Speaker 1>and that the choice is available are determined by policies

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<v Speaker 1>that other people make. Do you remember an early moment

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<v Speaker 1>where you're like Oh, that policy creates the set of

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<v Speaker 1>choices people have to select from. I mean, I think

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<v Speaker 1>during the welfare form debate, which centered off and around

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<v Speaker 1>single mothers, there was a lot that was discussed in

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<v Speaker 1>the politics of it about encouraging work welfare to work.

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<v Speaker 1>Welfare is not a lifestyle. There's as sound clips of

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<v Speaker 1>Bill Clinton out there, we don't want to make this

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<v Speaker 1>a lifestyle. What we are trying to do today is

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<v Speaker 1>to overcome the flaws of the welfare system for the

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<v Speaker 1>people who are trapped on. From now on, our nation's

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<v Speaker 1>answer to this great social challenge will no longer be

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<v Speaker 1>never any cycle of welfare. It will be the dignity

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<v Speaker 1>of power and the athocate work. Yeah where which you know,

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<v Speaker 1>when it was clear that if you could find a job,

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<v Speaker 1>it wasn't actually gonna nothing, none of the options We're

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<v Speaker 1>gonna pay enough for somebody to actually not be poor anymore.

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<v Speaker 1>Welfare kept you basically poor. A minimum waves job kept

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<v Speaker 1>you poor. The ability to work your way into the

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<v Speaker 1>middle class had long disappeared. When you say that, the

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<v Speaker 1>so the pathway to the middle class was closed? When

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<v Speaker 1>why did that happen? Well, this is the story that

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<v Speaker 1>I then learned once I started working at Demos when

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<v Speaker 1>I was twenty two, and I was the first hire

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<v Speaker 1>other than the director of the program in the Economic

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<v Speaker 1>Opportunity Program, and this was phenomenal. This was my dream job.

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<v Speaker 1>So it was then that I really learned kind of

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<v Speaker 1>the progressive economic orthodoxy, which teaches that there was a

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<v Speaker 1>period of dramatic expansion of the middle class. Hunger drove

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<v Speaker 1>our people to the breadlines. Thankfully, we waited, waited for

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<v Speaker 1>some sign of better days. Then came the federal government's

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<v Speaker 1>work program One by Want, where you know, tens of

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<v Speaker 1>millions of people made different working class into the middle

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<v Speaker 1>class through this massive economic expansion in insecurity, you know,

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<v Speaker 1>through the New Deal, through social securities, through the subsidization

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<v Speaker 1>of housing. They were guaranteed benefit pensions. We had these

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<v Speaker 1>state funded colleges in every state where the government picked

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<v Speaker 1>up the tab for college. Hundreds of homes have been

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<v Speaker 1>bread from the bondage of poverty, their bread winners buying

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<v Speaker 1>security and hope in their new jobs. It was just

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<v Speaker 1>sort of this period of time where everything kind of

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<v Speaker 1>aligned to make the greatest middle class the world had

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<v Speaker 1>ever seen. It sounds like the American dream. It sounds

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<v Speaker 1>like the American Dream, ding ding ding, You good. That's it.

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<v Speaker 1>That was it. That was when we had it, you know.

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<v Speaker 1>But the question is who was the we. So much

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<v Speaker 1>of what I just described was done from a federal

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<v Speaker 1>policy level in an explicitly racially exclusive way. Both Social

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<v Speaker 1>Security and the labor standards excluded the categories that black

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<v Speaker 1>folks mostly worked in agriculture and domestic work. The g

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<v Speaker 1>I Bill excluded millions of black veterans because of segregation

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<v Speaker 1>in higher education. And so each of these ways that

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<v Speaker 1>the middle class was subsidized, that we had handouts and

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<v Speaker 1>free stuff for white people in the early twentieth century

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<v Speaker 1>created the American Dream and on racially exclusive terms, and

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<v Speaker 1>then the Civil rights movement basically called the question said okay,

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<v Speaker 1>are we're going to live up to our ideals? And economically?

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<v Speaker 1>This is where the story that's at the heart of

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<v Speaker 1>my book that some of us comes in. It was

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<v Speaker 1>in addition to all those great freebees, there was also

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<v Speaker 1>this building boom of public amenities like parks and libraries

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<v Speaker 1>and schools and actually swimming pools. And what happened when

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<v Speaker 1>many of these swimming pools that were segregated for whites

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<v Speaker 1>only were forced to integrate, and black famili said, hey,

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<v Speaker 1>those are our tax dollars creating this so called public

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<v Speaker 1>swimming pool. And they do these grand resort style pools,

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<v Speaker 1>like thousands of swimmers. They were desegregated, and black people

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<v Speaker 1>showed up and white people hung out with them, and

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<v Speaker 1>they swam together, and they played together, and they lived

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<v Speaker 1>happily ever after, and they made babies. And that's why

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<v Speaker 1>there's no there's no race anymore because nineteen fifties the

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<v Speaker 1>swimming pool created all of these mixed marriages. Well so,

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<v Speaker 1>so obviously that's more of an American fantasy. We're describing

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<v Speaker 1>what actually happened. What actually happened was that in town

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<v Speaker 1>after town, and it's very important to me to point

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<v Speaker 1>out not just in the Jim Crow South, but in

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<v Speaker 1>Ohio and Washington State and New Jersey, the town's drained

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<v Speaker 1>the public pools rather than integrate them. And you mean

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<v Speaker 1>literally like took the water out, literally took the water out,

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<v Speaker 1>backed up trucks of dirt, dumped it in, paved it,

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<v Speaker 1>over seated it with grass. In Montgomery, Alabama, where I

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<v Speaker 1>went on the journey to right the some of us,

0:15:33.440 --> 0:15:36.920
<v Speaker 1>they closed the entire Parks and Recreation department. They sold

0:15:36.920 --> 0:15:40.640
<v Speaker 1>off the animals in the zoo, and they kept the

0:15:40.680 --> 0:15:44.280
<v Speaker 1>Parks and Recreation Department of Montgomery closed for a decade,

0:15:45.760 --> 0:15:51.800
<v Speaker 1>all to avoid sharing it with black folks. The idea

0:15:52.000 --> 0:15:56.640
<v Speaker 1>that what's the saying you would cut off your nose

0:15:56.720 --> 0:16:00.080
<v Speaker 1>despite your face, that you would not only deny i

0:16:01.120 --> 0:16:06.160
<v Speaker 1>black people access to the free goodies that everybody's tax

0:16:06.200 --> 0:16:10.560
<v Speaker 1>dollars are paying for m but that you would I mean,

0:16:11.640 --> 0:16:14.920
<v Speaker 1>you cancel the public park, you canceled the swimming pool

0:16:15.600 --> 0:16:19.360
<v Speaker 1>for all the children and all the families. In your research,

0:16:19.440 --> 0:16:23.680
<v Speaker 1>did you find any resistance to that, extreme resistance with

0:16:23.760 --> 0:16:28.160
<v Speaker 1>somebody out there like, um, actually, look, maybe we could

0:16:28.160 --> 0:16:30.880
<v Speaker 1>just timeshare. I mean, what do we literally have to

0:16:30.960 --> 0:16:36.240
<v Speaker 1>fill the pool with concrete? That's that's pretty far, Um,

0:16:36.320 --> 0:16:39.240
<v Speaker 1>there was. I mean, as always throughout history, there have

0:16:39.280 --> 0:16:41.520
<v Speaker 1>been the race traders, right, there have been white folks

0:16:41.560 --> 0:16:45.160
<v Speaker 1>who said no, you know, who have stood up and

0:16:45.200 --> 0:16:48.640
<v Speaker 1>stood in solidarity with black folks. They're white folks who

0:16:49.000 --> 0:16:50.920
<v Speaker 1>didn't want to stand in solidarity with black folks, but

0:16:51.000 --> 0:16:54.240
<v Speaker 1>were just upset because the pool was gone. But what happened,

0:16:54.440 --> 0:16:57.520
<v Speaker 1>and this has really been very similar to the loss

0:16:57.520 --> 0:17:00.840
<v Speaker 1>of public benefits throughout our society. Right, like take take

0:17:00.880 --> 0:17:04.280
<v Speaker 1>public colleges. What is once a public good becomes a

0:17:04.400 --> 0:17:07.160
<v Speaker 1>private luxury. And so then you get this rat race.

0:17:07.320 --> 0:17:10.479
<v Speaker 1>Right then it's like, okay, you have that individualized response. Right,

0:17:10.680 --> 0:17:13.080
<v Speaker 1>let me take another job, let me mortgage in my house,

0:17:13.160 --> 0:17:14.840
<v Speaker 1>let me re fi, you know, let me let me

0:17:14.920 --> 0:17:17.639
<v Speaker 1>figure it out on my own. And that's been the

0:17:17.680 --> 0:17:22.280
<v Speaker 1>sort of slow, you know, ratcheting down of our expectations

0:17:22.359 --> 0:17:24.439
<v Speaker 1>of what the public could do for us, and we

0:17:24.520 --> 0:17:27.800
<v Speaker 1>put it all on our own shoulders. And so literally,

0:17:27.840 --> 0:17:30.520
<v Speaker 1>with the pool story, what ended up happening is you

0:17:30.560 --> 0:17:36.280
<v Speaker 1>saw this advent of backyard pools in the Washington, D c. Area.

0:17:36.800 --> 0:17:41.600
<v Speaker 1>You had, after pool integration, over a hundred private members

0:17:41.600 --> 0:17:44.520
<v Speaker 1>only swim clubs that sprang up out of nowhere. And

0:17:44.560 --> 0:17:46.199
<v Speaker 1>so sure you could pay a few hundred dollars a

0:17:46.240 --> 0:17:49.160
<v Speaker 1>year for your kid to swim. Used to be free. Okay,

0:17:49.160 --> 0:17:51.960
<v Speaker 1>all right, we'll keep it moving. I'll make more money.

0:17:52.560 --> 0:17:57.199
<v Speaker 1>So you're you're privatizing public goods and limiting access to

0:17:57.240 --> 0:18:00.520
<v Speaker 1>those who can afford it, which is public policy connected

0:18:00.640 --> 0:18:05.600
<v Speaker 1>to your economics. Look at you, professor, Okay, So so

0:18:05.800 --> 0:18:09.000
<v Speaker 1>tell me this though, I'm trying to flash back to

0:18:09.200 --> 0:18:12.960
<v Speaker 1>this desegregating America, and I'm trying to put my health

0:18:13.080 --> 0:18:15.480
<v Speaker 1>inside of the mind and body of a white American

0:18:15.960 --> 0:18:18.840
<v Speaker 1>who's like, the black people are coming. No, we got

0:18:19.080 --> 0:18:23.600
<v Speaker 1>got shut down these pools. But do they have enough

0:18:24.760 --> 0:18:30.959
<v Speaker 1>discipline and savvy to explain it in a way that

0:18:31.040 --> 0:18:32.879
<v Speaker 1>doesn't say we just don't want to share this with

0:18:32.960 --> 0:18:36.520
<v Speaker 1>black people. You know, the pools are pretty clear. Actually

0:18:36.960 --> 0:18:38.800
<v Speaker 1>you saw me. I tried to help him out. I

0:18:38.800 --> 0:18:40.320
<v Speaker 1>was like, think, come on, they must have had some

0:18:40.400 --> 0:18:44.440
<v Speaker 1>kind of stories, some some kind of bus sell it. No.

0:18:44.600 --> 0:18:49.679
<v Speaker 1>I mean so in St. Louis, possibly the largest pool

0:18:49.840 --> 0:18:53.600
<v Speaker 1>in America at the time, the first day of the

0:18:53.680 --> 0:18:57.480
<v Speaker 1>integrated swimming there there was a mob of two hundred

0:18:57.720 --> 0:19:01.280
<v Speaker 1>white folks who came and beat every black person in sight.

0:19:02.160 --> 0:19:04.840
<v Speaker 1>I later saw an interview with one of the white

0:19:04.840 --> 0:19:08.040
<v Speaker 1>guys who ended up in the hospital from the melee,

0:19:08.800 --> 0:19:12.480
<v Speaker 1>and he later on would say, you know, in his

0:19:12.880 --> 0:19:15.160
<v Speaker 1>elder years, he would say, you know, we thought we

0:19:15.160 --> 0:19:18.400
<v Speaker 1>were doing the right thing. You know, they were taught

0:19:18.880 --> 0:19:24.560
<v Speaker 1>this is the thing. They were taught by our government,

0:19:25.080 --> 0:19:29.639
<v Speaker 1>by their church, by all of the rules of society

0:19:29.640 --> 0:19:34.119
<v Speaker 1>that we were so unclean and unworthy that we should

0:19:34.119 --> 0:19:37.679
<v Speaker 1>not be allowed to swim with them, go to school

0:19:37.680 --> 0:19:39.960
<v Speaker 1>with them, drink from the same water fountains them, walk

0:19:40.000 --> 0:19:41.959
<v Speaker 1>on the sidewalk next to them. I mean, you know,

0:19:42.080 --> 0:19:45.680
<v Speaker 1>And what do you take from all of that information

0:19:45.800 --> 0:19:49.439
<v Speaker 1>is that there's something terribly wrong with these people, and

0:19:49.480 --> 0:19:53.720
<v Speaker 1>so we must guard what is ours from the incursion

0:19:53.800 --> 0:20:01.439
<v Speaker 1>of them into it, us and them exactly. Yeah, So

0:20:02.680 --> 0:20:07.400
<v Speaker 1>you've got this book. It's called The Sum of Us.

0:20:08.240 --> 0:20:13.119
<v Speaker 1>Tell me more about this book. Ah, So, The Some

0:20:13.320 --> 0:20:17.240
<v Speaker 1>of Us is my attempt after nearly twenty years working

0:20:17.240 --> 0:20:20.600
<v Speaker 1>in economic policy, trying to get the right data in

0:20:20.680 --> 0:20:25.639
<v Speaker 1>the hands of policymakers, and mostly finding it to be

0:20:25.880 --> 0:20:29.840
<v Speaker 1>far too difficult to convince the people in power to

0:20:29.920 --> 0:20:32.879
<v Speaker 1>do the thing that was obviously in the economic interest

0:20:32.960 --> 0:20:35.960
<v Speaker 1>of most people and in the interest of economic growth

0:20:36.000 --> 0:20:41.840
<v Speaker 1>in our country. So you say, you're proposing these policies

0:20:41.840 --> 0:20:45.680
<v Speaker 1>that are obviously in the benefit of most people and

0:20:46.080 --> 0:20:48.919
<v Speaker 1>economic growth. So that, to me sounds like one of

0:20:48.960 --> 0:20:53.720
<v Speaker 1>those win win situations. Why was it hard to sell

0:20:53.880 --> 0:21:02.560
<v Speaker 1>these ideas racism? Dang it? Not again. No, I'm sort

0:21:02.600 --> 0:21:05.800
<v Speaker 1>of joking, but I'm not really joking. Um, that's what

0:21:05.920 --> 0:21:07.760
<v Speaker 1>I wanted to find out, right. The first line in

0:21:07.800 --> 0:21:10.400
<v Speaker 1>my book is have you ever wondered why we can't

0:21:10.440 --> 0:21:12.960
<v Speaker 1>seem to have nice things? And by nice things, I

0:21:13.000 --> 0:21:18.159
<v Speaker 1>really do mean like really universal healthcare, a modern world

0:21:18.160 --> 0:21:22.600
<v Speaker 1>class or even just reliable infrastructure, a public health system

0:21:22.680 --> 0:21:28.040
<v Speaker 1>to contain and handle pandemics and save lives. And it

0:21:28.080 --> 0:21:31.920
<v Speaker 1>was clear that kind of the tools that I had

0:21:31.960 --> 0:21:36.320
<v Speaker 1>been using, you know, the economic policy research, the legislative

0:21:36.400 --> 0:21:40.480
<v Speaker 1>drafting and the congressional testimony and all of that was

0:21:40.520 --> 0:21:44.520
<v Speaker 1>basically falling on deaf years, and inequality was getting wider

0:21:44.560 --> 0:21:48.760
<v Speaker 1>and wider every year. I just felt like I needed

0:21:48.800 --> 0:21:52.040
<v Speaker 1>to spend some time to figure out what was really

0:21:52.080 --> 0:21:55.960
<v Speaker 1>going on underneath the surface. And what I ended up

0:21:55.960 --> 0:22:00.600
<v Speaker 1>finding was that the biggest impediment to our progress in America,

0:22:00.640 --> 0:22:04.439
<v Speaker 1>the reason why we can't have those nice things, is

0:22:04.560 --> 0:22:11.240
<v Speaker 1>that there's this zero sum worldview, this idea that there's

0:22:11.240 --> 0:22:13.480
<v Speaker 1>an US and of them, we're not actually all on

0:22:13.520 --> 0:22:19.720
<v Speaker 1>the same team, and that, in fact, progress for people

0:22:19.720 --> 0:22:22.679
<v Speaker 1>of color has to come at white folks expense. And

0:22:22.760 --> 0:22:26.200
<v Speaker 1>I say that because white people are much more likely

0:22:26.240 --> 0:22:30.679
<v Speaker 1>to have this zero sum worldview. Black folks don't believe

0:22:30.760 --> 0:22:33.280
<v Speaker 1>that progress for us has to come at white folks expense.

0:22:34.080 --> 0:22:38.159
<v Speaker 1>And it's that zero sum worldview that has led many

0:22:38.240 --> 0:22:42.280
<v Speaker 1>white folks, in fact, the majority since the Civil Rights

0:22:42.320 --> 0:22:48.919
<v Speaker 1>Movement too politically sort of cheer the destruction of and

0:22:49.000 --> 0:22:54.280
<v Speaker 1>resent the provision of public goods that could help them

0:22:54.320 --> 0:22:57.440
<v Speaker 1>and their families in many instances because it could help

0:22:57.480 --> 0:23:04.440
<v Speaker 1>the people on the other team. After the break, how

0:23:04.480 --> 0:23:07.840
<v Speaker 1>this US versus them mentality got started, and how we

0:23:07.880 --> 0:23:20.960
<v Speaker 1>can undo it. So, Heather, what I'm hearing from you

0:23:21.080 --> 0:23:23.879
<v Speaker 1>is that, at least since the Civil Rights Movement, white

0:23:23.880 --> 0:23:26.920
<v Speaker 1>Americans have been opposing policies that would make life better

0:23:26.960 --> 0:23:31.200
<v Speaker 1>for them because those same policies would also benefit black people.

0:23:32.160 --> 0:23:35.199
<v Speaker 1>Is there something unique about this white American response? Or

0:23:35.240 --> 0:23:38.359
<v Speaker 1>is that just human nature? Such a good question, and

0:23:38.400 --> 0:23:40.640
<v Speaker 1>I wanted to know, right because on the one hand,

0:23:40.680 --> 0:23:42.760
<v Speaker 1>if it if it is just human nature, if it's like, oh,

0:23:42.760 --> 0:23:44.680
<v Speaker 1>we're we're just tribal, you know, it's who we are.

0:23:44.880 --> 0:23:47.199
<v Speaker 1>We're competitive by nature. And I was like, Okay, well

0:23:47.200 --> 0:23:49.600
<v Speaker 1>then I give up. You know, we'll figure out some

0:23:49.640 --> 0:23:53.040
<v Speaker 1>other route, you know. Um. But the fact that it

0:23:53.320 --> 0:23:56.600
<v Speaker 1>was a view held more by white Americans and less

0:23:56.680 --> 0:23:59.840
<v Speaker 1>by Americans of color, and that white people in dead

0:24:00.080 --> 0:24:03.240
<v Speaker 1>arn't in France and England and Spain didn't feel the

0:24:03.280 --> 0:24:07.680
<v Speaker 1>same way, right, they loved their public goods. It felt like, Okay,

0:24:07.720 --> 0:24:09.280
<v Speaker 1>I gotta get to the to the bottom of this.

0:24:09.400 --> 0:24:12.639
<v Speaker 1>And that's why the the first thing I did was

0:24:13.040 --> 0:24:15.960
<v Speaker 1>kind of immersed myself in an unvarnished history of the

0:24:16.000 --> 0:24:18.720
<v Speaker 1>country through that lens. Okay, where did the zero sum

0:24:18.960 --> 0:24:23.080
<v Speaker 1>story come from? And so looking back at our history,

0:24:23.200 --> 0:24:28.160
<v Speaker 1>the zero sum was an essential foundation for the economic

0:24:28.440 --> 0:24:32.240
<v Speaker 1>structure of our country at the beginning, where our original

0:24:32.240 --> 0:24:36.240
<v Speaker 1>economic model was stolen people, stolen land, and stolen labor.

0:24:37.160 --> 0:24:42.240
<v Speaker 1>And in order to justify that within a Christian society,

0:24:42.280 --> 0:24:46.440
<v Speaker 1>they had to make those people who were being stolen

0:24:47.080 --> 0:24:50.000
<v Speaker 1>less than human and therefore they had to create this

0:24:50.359 --> 0:24:55.720
<v Speaker 1>racial hierarchy, this racial taxonomy, and the model was I profit,

0:24:55.800 --> 0:24:58.159
<v Speaker 1>you lose. You don't get to share any of the

0:24:58.200 --> 0:25:02.560
<v Speaker 1>games of your land, your effort, your labor, nothing. Slavery

0:25:02.640 --> 0:25:05.920
<v Speaker 1>and settler colonialism is about as zero sung as it comes.

0:25:07.080 --> 0:25:10.600
<v Speaker 1>But even then, and this was the real like aha

0:25:10.800 --> 0:25:17.120
<v Speaker 1>for me, I had to admit that actually that worst

0:25:17.280 --> 0:25:23.160
<v Speaker 1>possible economic model only truly maximally benefited a narrow elite

0:25:23.160 --> 0:25:27.639
<v Speaker 1>back then of white people, and so that white slave owning,

0:25:27.720 --> 0:25:33.480
<v Speaker 1>landowning elite had to convince the far more numerous, landless,

0:25:33.520 --> 0:25:37.159
<v Speaker 1>indentured white folks who were sitting there in the you know,

0:25:37.320 --> 0:25:42.119
<v Speaker 1>rocky fields alongside the black folks, that they were better

0:25:42.200 --> 0:25:48.040
<v Speaker 1>than the person down down the row, and that in fact,

0:25:48.880 --> 0:25:52.880
<v Speaker 1>justice or freedom for black folks would be a threat

0:25:53.080 --> 0:25:57.800
<v Speaker 1>to white folks. Period. The old divide and conquer, Ye

0:25:57.920 --> 0:26:01.439
<v Speaker 1>old divide and conquer. So that's where it came from,

0:26:01.480 --> 0:26:04.600
<v Speaker 1>and then it's been reanimated generation after generation. This idea

0:26:04.600 --> 0:26:08.800
<v Speaker 1>of job competition giving white folks everyday white folks just

0:26:09.080 --> 0:26:16.120
<v Speaker 1>enough taste of privilege that they could choose their race

0:26:16.520 --> 0:26:22.520
<v Speaker 1>over their class as pretty convincing story, backed up by

0:26:22.760 --> 0:26:27.520
<v Speaker 1>a few centuries now of storytelling. So tell me about

0:26:27.560 --> 0:26:29.879
<v Speaker 1>the traveling you did while you were researching and writing

0:26:29.920 --> 0:26:33.000
<v Speaker 1>this book. So I talked to a whole bunch of people.

0:26:34.040 --> 0:26:42.240
<v Speaker 1>So I went, for example, to Mississippi, where the workers

0:26:42.240 --> 0:26:47.159
<v Speaker 1>at a car factory had just voted against organizing into

0:26:47.200 --> 0:26:51.600
<v Speaker 1>a union with the United Auto Workers. Nisson is unable

0:26:51.680 --> 0:26:58.800
<v Speaker 1>to provide decent wages at decent working conditions here in Captain, Mississippi,

0:26:59.160 --> 0:27:03.000
<v Speaker 1>And for me growing up in the Midwest, where those

0:27:03.080 --> 0:27:07.600
<v Speaker 1>kinds of jobs, those unionized manufacturing jobs were the best jobs,

0:27:07.840 --> 0:27:11.119
<v Speaker 1>I was like, Okay, why would anybody vote know to

0:27:11.520 --> 0:27:14.560
<v Speaker 1>having that kind of power. So I wanted to go

0:27:14.840 --> 0:27:17.159
<v Speaker 1>down and sit with folks, and so I flew and

0:27:17.160 --> 0:27:21.840
<v Speaker 1>then I drove to a UM, a kind of nondescript

0:27:22.040 --> 0:27:26.600
<v Speaker 1>workers center in a strip mall, which was the place

0:27:26.640 --> 0:27:29.800
<v Speaker 1>where the pro union workers would kind of meet before

0:27:29.800 --> 0:27:32.800
<v Speaker 1>their shift and hang out and talking between shifts. And

0:27:32.840 --> 0:27:35.240
<v Speaker 1>I sat in the lobby with them over a series

0:27:35.280 --> 0:27:38.480
<v Speaker 1>of days and just talk to them about the conditions

0:27:38.480 --> 0:27:41.320
<v Speaker 1>of the plant, the lives that they led, what they

0:27:41.359 --> 0:27:44.840
<v Speaker 1>hoped for, what they had hoped that unionizing would bring them,

0:27:45.520 --> 0:27:48.719
<v Speaker 1>And race was always the topic of the conversation. So

0:27:48.800 --> 0:27:51.280
<v Speaker 1>we had far more black workers than white workers who

0:27:51.280 --> 0:27:53.840
<v Speaker 1>had been supportive of the union. And they were clear

0:27:53.880 --> 0:27:56.840
<v Speaker 1>to me that the word union itself was kind of

0:27:56.840 --> 0:28:00.719
<v Speaker 1>a dog whistle in the South for some that lazy,

0:28:00.760 --> 0:28:05.359
<v Speaker 1>undeserving black folks needed as this one guy, Joey said

0:28:05.400 --> 0:28:07.800
<v Speaker 1>to me, white guy with a sleeve of tattoos and

0:28:07.840 --> 0:28:11.600
<v Speaker 1>cut off sleeve shirt, said the white folks down here.

0:28:11.600 --> 0:28:14.280
<v Speaker 1>They got their Southern mentality. I am voting for it

0:28:14.280 --> 0:28:16.440
<v Speaker 1>if the blacks are for it. If the blacks are

0:28:16.440 --> 0:28:19.720
<v Speaker 1>for it, then I'm against it. Like that is the mentality.

0:28:19.920 --> 0:28:23.520
<v Speaker 1>They talked about the way that white folks did have

0:28:23.600 --> 0:28:28.000
<v Speaker 1>an advantage in the plant as. It was that there

0:28:28.040 --> 0:28:31.040
<v Speaker 1>was a real ladder of hierarchy, and that the white

0:28:31.080 --> 0:28:33.200
<v Speaker 1>folks were much more likely to have what they called

0:28:33.200 --> 0:28:36.040
<v Speaker 1>the cushier jobs. As one guy said, you can tell

0:28:36.080 --> 0:28:38.960
<v Speaker 1>they pushed because they can leave work and go straight

0:28:39.000 --> 0:28:40.720
<v Speaker 1>to the happy hour. They don't have to go home

0:28:41.160 --> 0:28:44.200
<v Speaker 1>and shower, right, And so it was those kinds of

0:28:44.240 --> 0:28:47.200
<v Speaker 1>little perks, right, the little advantages of whiteness. And honestly,

0:28:47.760 --> 0:28:50.800
<v Speaker 1>after the first day, I went back to my hotel

0:28:50.880 --> 0:28:53.520
<v Speaker 1>room and I was like, well, maybe white folks are right,

0:28:53.960 --> 0:28:56.560
<v Speaker 1>Maybe this is better for them than having a union

0:28:56.600 --> 0:28:58.120
<v Speaker 1>with rules that are going to put them on the

0:28:58.200 --> 0:29:01.960
<v Speaker 1>same level. Right, And then I had to remind myself, right,

0:29:02.000 --> 0:29:08.240
<v Speaker 1>but nobody has good health care, nobody has job security,

0:29:08.280 --> 0:29:11.080
<v Speaker 1>nobody has the things that should really matter, things that

0:29:11.120 --> 0:29:14.720
<v Speaker 1>could actually transform your life. It's like two people in

0:29:14.720 --> 0:29:18.920
<v Speaker 1>a cold room. One's got a coat, one doesn't. But

0:29:19.000 --> 0:29:22.200
<v Speaker 1>if they just sort of joined together and like shouldered,

0:29:22.200 --> 0:29:24.840
<v Speaker 1>opened the door, then walked out into the sun where

0:29:24.880 --> 0:29:27.680
<v Speaker 1>it's seventy degrees. They both be good, you know, but

0:29:27.800 --> 0:29:29.800
<v Speaker 1>it's the boss that keeps them in the cold room

0:29:30.720 --> 0:29:33.120
<v Speaker 1>right and keeps that sense of I'm going to have

0:29:33.200 --> 0:29:36.080
<v Speaker 1>a little bit of advantage over what is generally speaking

0:29:36.520 --> 0:29:39.080
<v Speaker 1>a crappy system, and I'm going to cling to that

0:29:39.160 --> 0:29:44.000
<v Speaker 1>advantage rather than opening my hand and joining forces with

0:29:44.160 --> 0:29:47.080
<v Speaker 1>somebody I've been taught to disdain and distrust, even if

0:29:47.120 --> 0:29:52.920
<v Speaker 1>both of our lives will be better. White folks have

0:29:53.000 --> 0:29:56.800
<v Speaker 1>been taught that if there is a risk in society,

0:29:57.240 --> 0:30:00.640
<v Speaker 1>they're gonna be protected from it, and burdens are going

0:30:00.680 --> 0:30:03.080
<v Speaker 1>to fall on the people that the burdens always fall on.

0:30:04.480 --> 0:30:08.480
<v Speaker 1>Now that is both true when it comes to pollution

0:30:08.520 --> 0:30:12.720
<v Speaker 1>and environmental degradation and and the vulnerability of when lights

0:30:12.720 --> 0:30:15.479
<v Speaker 1>go out and the power goes out in the pandemic arise, right,

0:30:15.560 --> 0:30:18.680
<v Speaker 1>those disparities will exist. It's not like white people are

0:30:18.680 --> 0:30:22.320
<v Speaker 1>completely spared. So it is an illusion, just like race

0:30:22.440 --> 0:30:25.120
<v Speaker 1>is an illusion. Just like this racial hierarchy is an illusion,

0:30:25.640 --> 0:30:30.520
<v Speaker 1>but it's one that is present enough to have them

0:30:30.560 --> 0:30:34.080
<v Speaker 1>like hedge in their bats a little bit, but it's

0:30:34.120 --> 0:30:38.080
<v Speaker 1>the toll is is mounting, right. I mean, before the

0:30:38.120 --> 0:30:42.080
<v Speaker 1>pandemic unplugged our economy and threw millions of people out

0:30:42.080 --> 0:30:45.840
<v Speaker 1>of work, nearly half of adult workers were only making

0:30:45.960 --> 0:30:48.640
<v Speaker 1>ten dollars an hour or eighteen thousand dollars a year

0:30:48.760 --> 0:30:52.160
<v Speaker 1>on average, the low wage workers. Right, This, this economy

0:30:52.200 --> 0:30:54.880
<v Speaker 1>that's sort of where the rules are are rigged to

0:30:54.960 --> 0:30:59.000
<v Speaker 1>squeeze down and down and down is the economy that

0:30:59.040 --> 0:31:00.840
<v Speaker 1>black and brown folks have always known. It was the

0:31:00.880 --> 0:31:04.560
<v Speaker 1>economy that was created for us to live in. And

0:31:04.640 --> 0:31:08.920
<v Speaker 1>now many more white people are living in it too,

0:31:09.720 --> 0:31:12.960
<v Speaker 1>because they've so cast their lot with a sense of

0:31:13.040 --> 0:31:20.480
<v Speaker 1>racial allegiance to a white elite. I want to talk

0:31:20.560 --> 0:31:25.040
<v Speaker 1>about something that we hear a lot about. Let's talk

0:31:25.040 --> 0:31:32.360
<v Speaker 1>about wealth inequality. What is wealth inequality? And why do

0:31:32.480 --> 0:31:36.440
<v Speaker 1>you care about it? Why should we care about isn't

0:31:36.480 --> 0:31:39.240
<v Speaker 1>it a feature of society since time and memorial? You

0:31:39.320 --> 0:31:41.400
<v Speaker 1>got rich people, got poor people. What's the big deal?

0:31:43.800 --> 0:31:48.720
<v Speaker 1>So wealth, as opposed to income, income is your paycheck, right.

0:31:49.600 --> 0:31:52.960
<v Speaker 1>Wealth is how much money you have in the bank,

0:31:53.040 --> 0:31:56.120
<v Speaker 1>no matter what paycheck is coming in or not, it's

0:31:56.200 --> 0:32:00.440
<v Speaker 1>in your savings. Account. It's about the value of your house.

0:32:00.640 --> 0:32:03.719
<v Speaker 1>It's about pension or four one k you might have

0:32:03.800 --> 0:32:06.600
<v Speaker 1>our inn i ra. It's about the things that don't

0:32:06.680 --> 0:32:09.000
<v Speaker 1>come and go with how much effort you put in.

0:32:09.080 --> 0:32:12.680
<v Speaker 1>It's just the ship you have. And that is where

0:32:12.880 --> 0:32:16.400
<v Speaker 1>history shows up in your wallet. It's was your family

0:32:16.600 --> 0:32:19.360
<v Speaker 1>there in line with the right color skin at the time,

0:32:19.400 --> 0:32:21.880
<v Speaker 1>and the government was still handing out houses with no

0:32:22.000 --> 0:32:27.680
<v Speaker 1>down payment? Right? Was your family in line when they

0:32:27.680 --> 0:32:30.680
<v Speaker 1>were handing out jobs that were unionized, that had a pension.

0:32:31.240 --> 0:32:35.280
<v Speaker 1>Were you in line when they were handing out debt

0:32:35.320 --> 0:32:39.400
<v Speaker 1>free college or were you born into a family that

0:32:39.480 --> 0:32:43.920
<v Speaker 1>was excluded from all that by design? So when we

0:32:44.000 --> 0:32:47.920
<v Speaker 1>talk about wealth inequality, we are talking about the people

0:32:47.960 --> 0:32:52.400
<v Speaker 1>who make their money by opening an envelope that comes

0:32:52.400 --> 0:32:56.240
<v Speaker 1>from their stockbroker, versus the people who make money going

0:32:56.280 --> 0:32:59.360
<v Speaker 1>into a job like that's a whole different level, right,

0:32:59.480 --> 0:33:02.640
<v Speaker 1>And there are are many people whose money just sits

0:33:02.680 --> 0:33:05.160
<v Speaker 1>there and makes money and it has nothing to do

0:33:05.240 --> 0:33:07.920
<v Speaker 1>with how tired they get in a day. So your

0:33:07.920 --> 0:33:12.200
<v Speaker 1>money works rather than you're working, thank you, exactly. So

0:33:13.480 --> 0:33:17.280
<v Speaker 1>the richest one percent owns more than the entire middle

0:33:17.320 --> 0:33:22.680
<v Speaker 1>class combined today then you look at race, and that's

0:33:22.680 --> 0:33:25.040
<v Speaker 1>where you start to bring it down to the sort

0:33:25.040 --> 0:33:30.520
<v Speaker 1>of real brass tax level, where the average family headed

0:33:30.680 --> 0:33:35.960
<v Speaker 1>by a white high school dropout has more wealth than

0:33:36.000 --> 0:33:42.040
<v Speaker 1>the average black family headed by a college graduate. So

0:33:42.120 --> 0:33:44.680
<v Speaker 1>that doesn't that doesn't sound right. So I'm gonna need

0:33:44.720 --> 0:33:49.040
<v Speaker 1>you to double check your math on that because that

0:33:49.080 --> 0:33:52.360
<v Speaker 1>doesn't sound very American. So you just try try one

0:33:52.360 --> 0:33:55.680
<v Speaker 1>more time. Just all right, let me do a quick calculation.

0:33:56.280 --> 0:34:00.520
<v Speaker 1>The average household headed by a white high school dropout

0:34:01.440 --> 0:34:08.560
<v Speaker 1>has about thirty four thousand dollars in average wealth. For

0:34:08.800 --> 0:34:15.040
<v Speaker 1>a household headed by a black college graduate, the average

0:34:15.080 --> 0:34:19.840
<v Speaker 1>wealth is less than thirty dollars. So what that means

0:34:20.000 --> 0:34:24.520
<v Speaker 1>is that individual myth of the thing that is holding

0:34:24.520 --> 0:34:28.680
<v Speaker 1>black folks back now is a lack of education, a

0:34:28.800 --> 0:34:31.640
<v Speaker 1>lack of income, a lack of what the nice economists

0:34:31.680 --> 0:34:37.360
<v Speaker 1>call human capital is largely false. And it's really about

0:34:37.400 --> 0:34:40.480
<v Speaker 1>whether or not you were the right at the right place,

0:34:40.600 --> 0:34:42.680
<v Speaker 1>in the right time and history, with the right skin

0:34:42.760 --> 0:34:48.200
<v Speaker 1>color to get free stuff that then begets more and

0:34:48.239 --> 0:34:50.880
<v Speaker 1>more free stuff. Your money creates money. If you've got

0:34:51.600 --> 0:34:56.359
<v Speaker 1>house and home equity, then you can borrow against that

0:34:56.480 --> 0:34:59.800
<v Speaker 1>to pay for college tuition, then your kid doesn't have

0:35:00.080 --> 0:35:02.719
<v Speaker 1>to go into debt. Then they can graduate and take

0:35:02.800 --> 0:35:06.319
<v Speaker 1>an unpaid internship or spend six months working at a

0:35:06.320 --> 0:35:10.719
<v Speaker 1>startup that doesn't pay them. Your biggest takeaways from your

0:35:10.760 --> 0:35:14.880
<v Speaker 1>journey putting this book together. The thing that my journey

0:35:14.920 --> 0:35:18.440
<v Speaker 1>to write the book taught me is that race and

0:35:18.680 --> 0:35:23.440
<v Speaker 1>racism is always there. It's always there in our politics,

0:35:23.440 --> 0:35:26.359
<v Speaker 1>in our policy making, even when we don't think it is.

0:35:27.320 --> 0:35:31.640
<v Speaker 1>And the zero sum racial hierarchy is a tail as

0:35:31.640 --> 0:35:35.600
<v Speaker 1>old as time, and yet we have come to the

0:35:35.640 --> 0:35:38.320
<v Speaker 1>moral and productive end of it, and we've got to

0:35:38.360 --> 0:35:42.400
<v Speaker 1>start replacing it with the solidarity dividend, where we refill

0:35:42.480 --> 0:35:46.160
<v Speaker 1>the pool of public goods for everyone. But we recognize

0:35:46.160 --> 0:35:48.880
<v Speaker 1>it because of racist policymaking. We're not all standing at

0:35:48.920 --> 0:35:52.600
<v Speaker 1>the same depths in that drained pool. So some people

0:35:52.600 --> 0:35:56.520
<v Speaker 1>are underwater completely, some people are treading water. And so

0:35:56.640 --> 0:35:59.760
<v Speaker 1>one size is never gonna fit all, never has, never will,

0:36:00.520 --> 0:36:02.960
<v Speaker 1>And that we meet each other, we are on the

0:36:03.000 --> 0:36:08.839
<v Speaker 1>same team. What is the solidarity dividends? Solidarity dividends are

0:36:08.880 --> 0:36:13.440
<v Speaker 1>the gains that we can unlock, but only if we

0:36:13.520 --> 0:36:16.560
<v Speaker 1>work together across lines of race. The things that we

0:36:16.680 --> 0:36:19.160
<v Speaker 1>all need that we simply can't do on our own.

0:36:19.680 --> 0:36:24.040
<v Speaker 1>Cleaner air, higher wages, better funded schools. But as long

0:36:24.080 --> 0:36:27.759
<v Speaker 1>as we're divided, we're not going to do that. What

0:36:27.960 --> 0:36:31.239
<v Speaker 1>signs are you seeing that we can climb out of

0:36:31.239 --> 0:36:34.120
<v Speaker 1>this hole? Because as much as I try to be motivational,

0:36:34.200 --> 0:36:38.040
<v Speaker 1>inspirational and honest, the honest part of me is like,

0:36:38.400 --> 0:36:42.120
<v Speaker 1>I don't know, man, this racial narrative story, it's it's

0:36:42.160 --> 0:36:44.840
<v Speaker 1>been on the run. This is the series that always

0:36:44.840 --> 0:36:49.640
<v Speaker 1>gets renewed and people keep watching. So what's the other story?

0:36:49.840 --> 0:36:57.040
<v Speaker 1>What's the other show? So the pessimistic story is January six, right,

0:36:58.080 --> 0:37:04.360
<v Speaker 1>is we have had at a white supremacists, anti democratic

0:37:05.040 --> 0:37:11.160
<v Speaker 1>attempt to siege the capital and lynch are elected representatives

0:37:11.200 --> 0:37:13.840
<v Speaker 1>to throw out the results of an election, something we

0:37:13.880 --> 0:37:16.600
<v Speaker 1>have not seen since reconstruction, and something in terms of

0:37:17.120 --> 0:37:21.719
<v Speaker 1>in the national capital we have never seen. That's pretty bad.

0:37:22.080 --> 0:37:26.839
<v Speaker 1>That's pretty bad. That's pretty pretty exhibit a of exactly

0:37:26.880 --> 0:37:29.759
<v Speaker 1>the stakes of this racial narrative, of the desire to

0:37:29.920 --> 0:37:33.360
<v Speaker 1>burn down the edifice of our democracy rather than have

0:37:33.520 --> 0:37:38.120
<v Speaker 1>it be a multiracial democracy. But the reason for hope

0:37:38.760 --> 0:37:43.160
<v Speaker 1>is January five is the day that came before when

0:37:43.320 --> 0:37:48.880
<v Speaker 1>in Georgia, say it again. In Georgia, a multi racial

0:37:50.000 --> 0:37:55.880
<v Speaker 1>anti racist coalition got together gott In Formation behind Stacy

0:37:55.960 --> 0:38:01.400
<v Speaker 1>Abrams and the successor to Martin Luther King's Church and

0:38:01.480 --> 0:38:07.239
<v Speaker 1>a nice white Jewish guy. It said, We're march in Washington.

0:38:07.760 --> 0:38:13.200
<v Speaker 1>Let freedom bring. NBC News Now projecting that John ass Off,

0:38:13.200 --> 0:38:16.719
<v Speaker 1>the Democrat, will win the Senate runoff in the state

0:38:16.760 --> 0:38:22.279
<v Speaker 1>of Georgia, projects Raphael Warnock as the winner. Eighty two

0:38:22.320 --> 0:38:24.960
<v Speaker 1>year old hands that used to pick somebody else's cotton

0:38:25.040 --> 0:38:28.360
<v Speaker 1>went to the polls and picked her youngest son to

0:38:28.480 --> 0:38:32.080
<v Speaker 1>be a United States Senator. You know what I'm saying,

0:38:32.480 --> 0:38:35.240
<v Speaker 1>and and you know we are talking right now after

0:38:35.719 --> 0:38:39.880
<v Speaker 1>President Joe Biden signed a bill that is poised to

0:38:39.960 --> 0:38:45.000
<v Speaker 1>cut child poverty in half. Historic legislation is about rebuilding

0:38:45.040 --> 0:38:48.560
<v Speaker 1>the backbone of this country. That is the biggest grant

0:38:48.640 --> 0:38:52.160
<v Speaker 1>Indigenous communities in our history. That is going to include

0:38:52.160 --> 0:38:56.319
<v Speaker 1>money for vaccines and reopening schools, and to address homelessness

0:38:56.320 --> 0:39:01.879
<v Speaker 1>and affordable housing and school lunches and give families three

0:39:02.560 --> 0:39:04.880
<v Speaker 1>a month to make sure that they don't have to

0:39:04.960 --> 0:39:07.719
<v Speaker 1>choose between feeding their kids and keeping the lights on.

0:39:15.680 --> 0:39:19.120
<v Speaker 1>How do you tell a white person not just to

0:39:19.200 --> 0:39:22.760
<v Speaker 1>like help we the black people, but like there's something

0:39:22.760 --> 0:39:25.359
<v Speaker 1>in this for you. This country tells the story how

0:39:25.400 --> 0:39:27.960
<v Speaker 1>great we are. We went to the moon, we defeated

0:39:27.960 --> 0:39:32.160
<v Speaker 1>the Nazis, we did we created you know, uh, wet naps.

0:39:32.480 --> 0:39:33.920
<v Speaker 1>You know, like we've done a lot of a lot

0:39:33.960 --> 0:39:37.759
<v Speaker 1>of powerful things. And I'm like, guess what we did

0:39:37.800 --> 0:39:39.840
<v Speaker 1>all that with most of the players, like not on

0:39:39.880 --> 0:39:42.200
<v Speaker 1>the field. We might have been to mars by. Now

0:39:42.680 --> 0:39:44.840
<v Speaker 1>if we let women have their own bank accounts, you

0:39:44.880 --> 0:39:48.200
<v Speaker 1>know what I mean, we could have created that much

0:39:48.239 --> 0:39:52.040
<v Speaker 1>more wealth. So when you think about what a healthy

0:39:52.080 --> 0:39:58.239
<v Speaker 1>economy looks like and the connection to racial equity or equality,

0:39:58.719 --> 0:40:00.960
<v Speaker 1>how do you think about that story? What is in

0:40:01.040 --> 0:40:06.520
<v Speaker 1>it for the some of us when we grant access

0:40:06.600 --> 0:40:11.160
<v Speaker 1>to an opportunity to all of us? That's exactly right.

0:40:11.200 --> 0:40:14.799
<v Speaker 1>I mean, that is a case for reparations. Remember, the

0:40:14.800 --> 0:40:17.160
<v Speaker 1>white high school dropout has more wealth in the black

0:40:17.160 --> 0:40:19.919
<v Speaker 1>college educated person. We got a wealth issue to work

0:40:19.920 --> 0:40:22.840
<v Speaker 1>out with here. But we do have to recognize that

0:40:22.880 --> 0:40:25.680
<v Speaker 1>the conversation about preparations is going to be heard in

0:40:25.760 --> 0:40:28.640
<v Speaker 1>that zero sum framework, right, It's going to be what's

0:40:28.640 --> 0:40:30.279
<v Speaker 1>the cost out of my pocket? Why are you giving

0:40:30.320 --> 0:40:33.360
<v Speaker 1>money to them? What about me? Black lives matter? What

0:40:33.400 --> 0:40:37.120
<v Speaker 1>about white lives? But the way I see it is

0:40:38.520 --> 0:40:42.360
<v Speaker 1>we hit on the formula in the United States for

0:40:43.960 --> 0:40:46.040
<v Speaker 1>the greatest middle class the world had ever seen, the

0:40:46.120 --> 0:40:51.040
<v Speaker 1>most prosperous economy of the modern era, and the foundations

0:40:51.080 --> 0:40:54.919
<v Speaker 1>of that were investing in ordinary folks and giving them

0:40:54.920 --> 0:40:56.840
<v Speaker 1>the cushion to be able to meet their needs and

0:40:56.880 --> 0:41:00.000
<v Speaker 1>fulfill their dreams. And then the majority of white folk

0:41:00.080 --> 0:41:03.560
<v Speaker 1>turned their back on that formula because it was expanded

0:41:03.640 --> 0:41:08.680
<v Speaker 1>to black folks. And if we were to actually say

0:41:08.680 --> 0:41:12.400
<v Speaker 1>that the government that made the policies to strip wealth,

0:41:12.680 --> 0:41:15.759
<v Speaker 1>to enslave all of that, the government is the one

0:41:16.040 --> 0:41:19.600
<v Speaker 1>that owes Black America, not white people have to cut

0:41:19.600 --> 0:41:22.279
<v Speaker 1>a check to their nearest black neighbor, you know, it

0:41:22.400 --> 0:41:27.680
<v Speaker 1>is the government that needs to give black families something

0:41:28.239 --> 0:41:31.640
<v Speaker 1>so that there is that cushion in that platform for

0:41:31.680 --> 0:41:36.640
<v Speaker 1>them for us to build our dreams. And that you

0:41:36.719 --> 0:41:39.920
<v Speaker 1>can't look at the thirteen to one racial wealth divide,

0:41:40.040 --> 0:41:44.040
<v Speaker 1>so much of which is about inherited wealth and not

0:41:44.280 --> 0:41:48.080
<v Speaker 1>see that if we did reparations, it will be seed

0:41:48.120 --> 0:41:52.080
<v Speaker 1>capital for the America that is becoming. That's what I

0:41:52.120 --> 0:41:59.120
<v Speaker 1>see reparations as it's investing in our people, in our future. Again, reparations,

0:41:58.920 --> 0:42:05.160
<v Speaker 1>it's not a giveaway, it's an investment. Heather McGee, it

0:42:05.200 --> 0:42:10.319
<v Speaker 1>has been a pleasure. Thank you so so much. Thank

0:42:10.360 --> 0:42:13.719
<v Speaker 1>you Mary to thank you for this beautiful, beautiful podcast.

0:42:26.480 --> 0:42:28.960
<v Speaker 1>As you might be able to tell, I really enjoyed

0:42:29.000 --> 0:42:35.319
<v Speaker 1>that conversation with Heather. Our economy is based on exclusion,

0:42:35.600 --> 0:42:40.239
<v Speaker 1>historically speaking and in the present. And this is not

0:42:40.320 --> 0:42:43.759
<v Speaker 1>an intellectual point. This is this is real stuff here,

0:42:44.000 --> 0:42:47.040
<v Speaker 1>It actually matters. And when we think about what the

0:42:47.080 --> 0:42:51.680
<v Speaker 1>alternative is to build an economy built on inclusion and participation,

0:42:51.800 --> 0:42:55.279
<v Speaker 1>something more small, d democratic, we have to leave that

0:42:55.520 --> 0:43:00.720
<v Speaker 1>zero sum mentality that I'm here to take your stuff,

0:43:01.719 --> 0:43:04.480
<v Speaker 1>or that charitable mentality we've got to help these poor

0:43:04.520 --> 0:43:09.879
<v Speaker 1>black people get ahead and catch up. No, we've got

0:43:09.880 --> 0:43:16.080
<v Speaker 1>to help ourselves by benefiting from the contributions When everybody participates.

0:43:17.400 --> 0:43:20.200
<v Speaker 1>That's how we win, that's how we do better. We

0:43:20.280 --> 0:43:23.560
<v Speaker 1>do it together. So how do we get that, How

0:43:23.600 --> 0:43:27.879
<v Speaker 1>do we build that economy, that participatory, more democratic economy

0:43:27.960 --> 0:43:33.360
<v Speaker 1>where we benefit from everybody's participation rather than fearing The

0:43:33.440 --> 0:43:36.040
<v Speaker 1>good news is you know, we're gonna go there. That's

0:43:36.080 --> 0:43:39.880
<v Speaker 1>what we do here. Next week we're gonna talk to

0:43:39.960 --> 0:43:44.719
<v Speaker 1>someone for whom inclusion is not a charitable effort, it's

0:43:44.760 --> 0:43:48.640
<v Speaker 1>just smart business. So many sort of quote unquote social

0:43:48.719 --> 0:43:53.680
<v Speaker 1>enterprises are frankly stupid. I don't like this idea that

0:43:53.840 --> 0:43:56.840
<v Speaker 1>there's one group of customers that you sell to and

0:43:56.880 --> 0:43:59.200
<v Speaker 1>there's another group of customers that you do charity for.

0:44:00.000 --> 0:44:02.839
<v Speaker 1>Next week, we talked to Sam Pulp of Every Take.

0:44:07.480 --> 0:44:11.000
<v Speaker 1>Now for the fun part, where we give you things

0:44:11.040 --> 0:44:13.920
<v Speaker 1>you can do to citizen better. I want you to

0:44:14.040 --> 0:44:17.439
<v Speaker 1>think first. That's the first action. Just think, Just try

0:44:17.480 --> 0:44:21.399
<v Speaker 1>to remember where your family fits into this story. Our

0:44:21.480 --> 0:44:24.680
<v Speaker 1>history is deeply rooted in this idea that when one

0:44:24.719 --> 0:44:28.759
<v Speaker 1>group gains, another group has to lose. Has anyone you know,

0:44:28.840 --> 0:44:33.319
<v Speaker 1>has anyone in your family expressed those ideas? Where do

0:44:33.400 --> 0:44:35.839
<v Speaker 1>you think that comes from? Why do you think this

0:44:35.920 --> 0:44:39.800
<v Speaker 1>person expressed those things? Just think about it. It's that simple.

0:44:40.880 --> 0:44:43.720
<v Speaker 1>The next thing I want you to do is read

0:44:44.000 --> 0:44:48.759
<v Speaker 1>Heather McGee's book. Check it out from your local library,

0:44:48.840 --> 0:44:52.799
<v Speaker 1>take it off the reserve list, or support a local bookshop.

0:44:52.880 --> 0:44:56.239
<v Speaker 1>In fact, we've set up bookshop dot org slash how

0:44:56.280 --> 0:44:59.520
<v Speaker 1>to Citizen with a bunch of books, including Heathers, that

0:44:59.600 --> 0:45:03.240
<v Speaker 1>we think will help us all in this journey. And finally,

0:45:03.719 --> 0:45:07.080
<v Speaker 1>I want you to do something a little more public

0:45:07.200 --> 0:45:12.000
<v Speaker 1>that shows what a solidarity dividend might actually feel like.

0:45:13.000 --> 0:45:17.839
<v Speaker 1>Let's fight for fifteen. As Heather explained, these solidarity dividends

0:45:17.880 --> 0:45:20.960
<v Speaker 1>are the gains we get when we work together across

0:45:21.160 --> 0:45:24.600
<v Speaker 1>racial divides for the benefit of us all. Fight for

0:45:24.640 --> 0:45:27.920
<v Speaker 1>fifteen is an international movement for workers rights and a

0:45:28.000 --> 0:45:32.440
<v Speaker 1>fifteen dollar minimum wage. The website is fight for fifteen

0:45:32.520 --> 0:45:35.120
<v Speaker 1>dot org and there are several ways for you to

0:45:35.160 --> 0:45:38.600
<v Speaker 1>get involved. Pick one. If you're taking to these actions,

0:45:38.640 --> 0:45:41.920
<v Speaker 1>please brag about yourself online using the hashtag how to

0:45:42.080 --> 0:45:45.759
<v Speaker 1>Citizen and send us general feedback or ideas for the

0:45:45.800 --> 0:45:49.680
<v Speaker 1>show to comments at how to citizen dot com. Speaking

0:45:49.680 --> 0:45:52.920
<v Speaker 1>of that domain name, visit how to citizen dot com

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<v Speaker 1>And if you like the show, spread the word tell somebody.

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<v Speaker 1>If you don't, definitely just keep it to yourself. Appreciate you.

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<v Speaker 1>How does Citizen with barrettune Day is a production of

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<v Speaker 1>I Heart Radio podcasts and dust like productions. Our executive

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<v Speaker 1>producers are Me barrettun Day, Thurston, Elizabeth Stewart, and Misha Yusa.

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<v Speaker 1>Our producers are Stephanie Cone and Ali Kilts. Kelly Prime

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<v Speaker 1>is our editor, Valentino Rivera is our engineer, and Sam

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<v Speaker 1>Paulson is our apprentice. Original music by Andrew Eapen. This

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<v Speaker 1>episode was produced and sound designed by Stephanie Cone. Special

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<v Speaker 1>thanks to Joel Smith from I Heart Radio.