WEBVTT - Who are the Amish?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

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<v Speaker 1>It's ready. Are you welcome to stuff you should know

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<v Speaker 1>from House Stuff Works dot Com? Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark with me as always is

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<v Speaker 1>Charles Chuck Bryant. Yes right, yes, yeah, Hey Chuck. How's

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<v Speaker 1>it going? Man? Oh? Great? Yeah, things are great. You know,

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<v Speaker 1>I love podcasting on Monday mornings or afternoon's afternoon? What

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<v Speaker 1>time is It's one? It seems like I just got

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<v Speaker 1>here though. Yeah. I've been getting here late lately, and

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<v Speaker 1>I gotta tell you that extra half hour it feels

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<v Speaker 1>like it eats up four hours of productivities. We are

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<v Speaker 1>you driving a buggy to work? I am I, Chuck.

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<v Speaker 1>I We should say I and nay throughout this, Okay, yeah,

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<v Speaker 1>nay on the I nay um Chuck, Josh. Let me

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<v Speaker 1>take you back in time a little bit, say seventeen seven.

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<v Speaker 1>It's a long time. Imagine Lancaster County, Pennsylvania. Okay. All

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<v Speaker 1>of a sudden, a new group of people show up

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<v Speaker 1>and they seem nice enough, you know, they seem hard

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<v Speaker 1>working or they like to, you know, use their draft

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<v Speaker 1>horses for locomotion. And and all sorts of normal eighteenth

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<v Speaker 1>century early eighteenth century stuff. But in very short order,

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<v Speaker 1>the welcome to the New world colonizing neighbor pies start

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<v Speaker 1>drying up as the surrounding people who will heretofore be

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<v Speaker 1>referred to as the English, realized that this new group

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<v Speaker 1>of people who are showing up don't really care to

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<v Speaker 1>socialize with them, or anyone else in the outside world

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<v Speaker 1>for that matter. Yeah, that that's the way they like it.

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<v Speaker 1>It is. Well, we're talking about Chuck. In case you

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<v Speaker 1>haven't guessed, is the Amish. I knew this because you

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<v Speaker 1>read the article. Yeah, good thing. These people are incredibly

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<v Speaker 1>interesting to me. Yeah. Me. To remember, we said on

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<v Speaker 1>some podcast ways back that, uh, the Amish will never

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<v Speaker 1>hear it. We can say whatever we want, and all

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<v Speaker 1>these people wrote in like jerks, what about rum spring

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<v Speaker 1>up yea, which we'll get to in a minute. But

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<v Speaker 1>they're absolutely correct. It's entirely possible there's an Amish kid

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<v Speaker 1>running around, although it should be noted that we did

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<v Speaker 1>not hear from any Amish kid on rum Springer, so

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<v Speaker 1>take that. They may have heard it, though they may

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<v Speaker 1>just not be real comfy with the typing comfortable with.

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<v Speaker 1>Maybe there's letters on crystal meth rum springing. Yeah, we'll

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<v Speaker 1>get to that in a minute. Okay, all right, So

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<v Speaker 1>again we're talking about the Amish who did first arrive

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<v Speaker 1>in the United States and seventy seven and actually when

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<v Speaker 1>they did get to Pennsylvania and at that time they

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<v Speaker 1>were still a fairly young Christian sect, right, yeah, sixte

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<v Speaker 1>is when they were actually formed because a Swiss Mennonite

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<v Speaker 1>named Jacob I'm on basically didn't like three things. I know.

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<v Speaker 1>The three things are so true. I want to split

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<v Speaker 1>off because I'm not. I want to keep watching people's feet,

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<v Speaker 1>which I can understand. It's pretty cool because if you

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<v Speaker 1>ever washed someone's feet, you grew up a Christian, right,

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<v Speaker 1>did you ever do that? Now? I did once I

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<v Speaker 1>was even Catholic. Wow, it's weird. Yeah, and it is humbling,

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<v Speaker 1>especially if you're like twelve. You did that as a

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<v Speaker 1>part of church. Wow, I've never heard of that. Yeah,

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<v Speaker 1>I mean, and you know, modern like modern churches, I guess, right,

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<v Speaker 1>But the point is it's it's meant to be a

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<v Speaker 1>humbling experience. You're washing the feet of another human being,

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<v Speaker 1>feet and dirty, and you know it's let me tell you, buddy,

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<v Speaker 1>you've had to wash your feet, it would be it

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<v Speaker 1>would be humbling. Humbling is when one word that comes

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<v Speaker 1>to mind. Yeah, you'd see new shades of greens. What else?

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<v Speaker 1>Did he not want to celebrate Josh Communion twice a year?

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<v Speaker 1>He wanted to celebrate it twice a year. Once said

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<v Speaker 1>once a year. So he said, screw that and the

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<v Speaker 1>foot washing and then um, the Mennonites basically wanted to

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<v Speaker 1>mingle with the English or I guess they weren't the

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<v Speaker 1>English at the time, but mingle with society. And he said,

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<v Speaker 1>I'm not down with that. So and that's going to

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<v Speaker 1>create a new deal called the Amish, right, and it did, um,

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<v Speaker 1>and it took off like a rocket. But I mean

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<v Speaker 1>that last one is probably the most definitive characteristic of

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<v Speaker 1>the Amish. You know that they didn't and still don't

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<v Speaker 1>socialize with outsiders as much as possible. Right, Yep, that'll

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<v Speaker 1>keep popping up throughout this podcast, I predict watch for it.

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<v Speaker 1>And they're still in Lancaster, Pennsylvania, as well as uh

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<v Speaker 1>Ohio and Indiana and Utah and Canada. Canada. Utah is

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<v Speaker 1>the newest place they're having to go further and further west.

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<v Speaker 1>For some reason, Utah makes sense. No, Mormonism has nothing

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<v Speaker 1>to do with it, but it just makes sense. It

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<v Speaker 1>definitely does, more so than like if they rooted down

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<v Speaker 1>in Vegas or something, which they never ever would. They

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<v Speaker 1>shy away from electricity, which is one reason they'd stay

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<v Speaker 1>away from Vegas, which probably would just scared the hell

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<v Speaker 1>out of the Amish going down the strip in Vegas. Um,

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<v Speaker 1>so let's talk about why they do this stuff. They

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<v Speaker 1>dressed plainly, right, yeah, very much. They wear The men

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<v Speaker 1>wear dark suits, usually a blue shirt with some suspenders,

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<v Speaker 1>a black brimmed hat, which is the shape of the

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<v Speaker 1>hat apparently tells you a lot about the man, like

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<v Speaker 1>if you're more old school, it'll have a different crown

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<v Speaker 1>and brim with which I don't understand how that fully works.

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<v Speaker 1>But the hat makes the man, Yeah, but not the clothes. Well, well,

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<v Speaker 1>the clothes obviously, but the clothes are all the same.

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<v Speaker 1>The hat is where you can vary it to say

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<v Speaker 1>something about yourself. I got to I did not know that.

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<v Speaker 1>So those are the dudes, and they and the ladies

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<v Speaker 1>they wear frock dresses, black capes, which I find kind

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<v Speaker 1>of dashing. Sure, um. And if they're baptized, they cover

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<v Speaker 1>their hair yea all the time and they don't cut

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<v Speaker 1>their hair the women, no, but men do wear their

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<v Speaker 1>short their hair short, cropped beards if they are married. Correct,

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<v Speaker 1>But no mustache. Why I thought I added something to

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<v Speaker 1>do with biker or something. Tom Selle, who just celebrated

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<v Speaker 1>his birthday by the way, let me know. So. Uh,

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<v Speaker 1>it's because they and this was a brand new factor

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<v Speaker 1>me because mustaches are associated with the military, at least

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<v Speaker 1>to the Amish, and they're not downe with the military now,

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<v Speaker 1>not at all. As a matter of fact. They they

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<v Speaker 1>reject any um combat uh what's it called, chuck. They

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<v Speaker 1>reject violence against another human and even in self defense,

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<v Speaker 1>which means you can't go to war because you're going

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<v Speaker 1>to be put in a situation like that. Um. They

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<v Speaker 1>they have been in the past conscripted, That's what I

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<v Speaker 1>was thinking of. They have been conscripted to um serving

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<v Speaker 1>non combat roles during the draft. Yeah. And I think

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<v Speaker 1>during World War Two there was a couple of Amish

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<v Speaker 1>guys who were conscientious objectors who were basically put in hell,

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<v Speaker 1>which was the statemental hospitals, and I believe New York

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<v Speaker 1>or New Jersey. Um, and they actually lead the charge

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<v Speaker 1>in exposing the horrible qualities of life at these places

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<v Speaker 1>and some real reform in statemental institution. Do we really

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<v Speaker 1>need Amish in the army though, I mean even during

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<v Speaker 1>the draft? No, But would you want an Amish guy

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<v Speaker 1>in the trenches next to you? Well, you'd never see

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<v Speaker 1>one there. Well yeah, exactly, you know, I imagine they

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<v Speaker 1>go to prisoner or whatever. But there, that does bring

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<v Speaker 1>up a point that kind of arose in my head

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<v Speaker 1>while I was reading this article, Chuck, and that is that, Um,

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<v Speaker 1>they live in the United States. So even though they

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<v Speaker 1>are this very peaceful, tranquil um, non violent society, they

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<v Speaker 1>still live in the United States. So yeah, I think

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<v Speaker 1>if there is a draft, this is that's a that's

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<v Speaker 1>a really important moment in history. So yeah, they gotta

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<v Speaker 1>gotta do something. Everybody's pitching in you. You can't live

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<v Speaker 1>entirely separately in my opinion. You know how I feel

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<v Speaker 1>about Buddhist monks who go up in the mountains for

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<v Speaker 1>their their whole lives. Draft them. I think the exact

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<v Speaker 1>get him in the trenches. So Chuck, Yes, Josh, like

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<v Speaker 1>we said, Um, the Amish women wear bonnets on their

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<v Speaker 1>hair after they're baptized. The Amish, being Anabaptists, don't believe

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<v Speaker 1>in infant baptism. Neither did I as just a regular

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<v Speaker 1>Baptist Southern Baptist. It makes sense like we don't baptized,

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<v Speaker 1>we don't at birth or anything like that. You have

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<v Speaker 1>to be old enough to make your own decision. Yeah,

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<v Speaker 1>which makes a lot of sense to me. I was

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<v Speaker 1>baptized as a baby and I have no recollection of

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<v Speaker 1>it whatsoever, And aside from the Catholic Gill has been

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<v Speaker 1>virtually meaningless to me. I was baptized at sixteen and

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<v Speaker 1>was led to the Lord with air quotes under my

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<v Speaker 1>gay youth director. Oh yeah, yeah, yeah, he really is gay.

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<v Speaker 1>He he later on, I didn't think you would call

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<v Speaker 1>him gay. A few wives and we all know you

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<v Speaker 1>love you chuck. He later on came out and the

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<v Speaker 1>church said, I don't think I want you to be

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<v Speaker 1>director anymore. Does that no fire your baptism. I'm looking

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<v Speaker 1>and I'm looking into that. So were you baptized in

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<v Speaker 1>the river? No? No, no, just in the pool behind

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<v Speaker 1>the in the church. You know, modern Baptism not a

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<v Speaker 1>brother world though. Um, I I have to say, I

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<v Speaker 1>find that, um, just a really good idea that you

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<v Speaker 1>can't get baptized until you're fully aware of what you're doing.

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<v Speaker 1>And my hat, my my wide brim hat is off

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<v Speaker 1>to the Amish and to your sect for pursuing that. Yeah,

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<v Speaker 1>Stone Mountain First Baptist Church exactly that that sect. So, um,

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<v Speaker 1>you enter the church when you're sixteen. If you want

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<v Speaker 1>to write, yeah, you make the choice to what is.

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<v Speaker 1>But here we reach rum Springer, right, that is when

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<v Speaker 1>you are allowed to live among the English and do

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<v Speaker 1>crystal math and sell it to I understand there's a

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<v Speaker 1>pretty big druggring um of Amish kids that were selling drugs.

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<v Speaker 1>You can dance and play guitar and watch TV and

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<v Speaker 1>waste electricity, use electricity, yeah, and wasted. Yeah. Oh I

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<v Speaker 1>imagine if you're just coming into electricity at age sixteen,

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<v Speaker 1>you wasted like it's nobody's business. Yeah. But yeah, so

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<v Speaker 1>you you are allowed to go off for a period

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<v Speaker 1>of time. Uh, and you are in rum spring which

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<v Speaker 1>means run around. Yeah. Germans German, like all Amish stuff

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<v Speaker 1>is German, right, they speak a low German amongst themselves,

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<v Speaker 1>high German for mass. But they all know how to

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<v Speaker 1>speak English. So when they actually do have to associate

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<v Speaker 1>with outsiders, they do. But on rum Spring, you imagine

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<v Speaker 1>they're running around speaking English, probably doing drugs, and then

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<v Speaker 1>some of them. We're not saying they all do that,

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<v Speaker 1>of course no, but they can. They can and they do.

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<v Speaker 1>Because that documentary The Double's Playground I saw that recently,

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<v Speaker 1>isn't any good? Well, yeah, and that's where the crystal

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<v Speaker 1>mething came from. Those a kid who got mixed up

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<v Speaker 1>in dealing it and um basically had to move, you know,

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<v Speaker 1>because some guy was trying to kill him, some rival

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<v Speaker 1>drug dealer was trying to kill him. Wow, so he

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<v Speaker 1>really experienced the English life. He is like, object to

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<v Speaker 1>this conscientiously coming for you. It's weird though, man, because

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<v Speaker 1>it'll show parties and a lot of them. Like this

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<v Speaker 1>kid was a boy and he, you know, dressed normally,

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<v Speaker 1>like what if you call a sixteen year old attire

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<v Speaker 1>these days normal? But the girls were still wearing their thing.

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<v Speaker 1>So they were at this party listening to the jay

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<v Speaker 1>Z with their frock and her bonnet han drinking a beer. Wow. Yeah,

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<v Speaker 1>I gotta check that movie. It's really good, awesome, it's

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<v Speaker 1>really it's very insightful. Okay, So I had a pretty dark,

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<v Speaker 1>shady past when I had my own little rum springer. Sure, no,

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<v Speaker 1>I'm not. As a matter of fact, I have ended mine.

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<v Speaker 1>I ended it a while back, but I fully ended it.

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<v Speaker 1>Yet it's nice. I'm growing up now, chuck. Um, what's

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<v Speaker 1>for me? Though? There was nothing that I was going

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<v Speaker 1>to test out. It was all all testing, right, but

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<v Speaker 1>there wasn't like I wasn't going to examine, like did

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<v Speaker 1>I do? I want to make a choice between good

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<v Speaker 1>and evil? Although old amately that's what it panned out

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<v Speaker 1>to be, right, which did you choose? Um? Can you

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<v Speaker 1>see the smile? I'm so bright and sunny today. Yeah? Um.

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<v Speaker 1>With these kids, once they reach a certain point, and

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<v Speaker 1>I didn't get in the article how long run spring?

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<v Speaker 1>At lasts? Maybe a year? I'm not positive either, but

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<v Speaker 1>let's say, well we'll go with a year, okay. And

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<v Speaker 1>and then they decide, Okay, do I want to go

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<v Speaker 1>back to the church or do I want to just

0:12:26.240 --> 0:12:29.640
<v Speaker 1>continue living with the English? Um. Since they haven't taken

0:12:29.679 --> 0:12:33.280
<v Speaker 1>an oath to the church yet, they could conceivably still

0:12:33.440 --> 0:12:38.480
<v Speaker 1>be um. They could have ties to their family, their

0:12:38.520 --> 0:12:41.520
<v Speaker 1>Amish family, even if they decided to leave the Amish community.

0:12:41.640 --> 0:12:43.800
<v Speaker 1>They're not shunned, which is what they call it, right,

0:12:44.040 --> 0:12:45.760
<v Speaker 1>So they haven't broken an oath to the church, so

0:12:45.800 --> 0:12:48.240
<v Speaker 1>they're not shunned. What is shunning, intel shunning is when

0:12:48.280 --> 0:12:50.719
<v Speaker 1>you have taken that up to the church. So you've

0:12:50.760 --> 0:12:53.199
<v Speaker 1>made that decision beyond the age of sixteen, and then

0:12:53.280 --> 0:12:57.640
<v Speaker 1>you leave and don't come back. Well, you're not wanted back.

0:12:58.160 --> 0:13:01.000
<v Speaker 1>You can't come back though. If you're sixteen and you leave,

0:13:01.040 --> 0:13:03.520
<v Speaker 1>they will let you back in if you say, boy,

0:13:03.520 --> 0:13:06.160
<v Speaker 1>I've made a big mistake. But if you leave forever,

0:13:06.240 --> 0:13:09.480
<v Speaker 1>they will shun you permanently, which means no ties, no family,

0:13:09.520 --> 0:13:13.760
<v Speaker 1>no Christmas at home, no Thanksgiving, no Easter, nothing like that.

0:13:13.760 --> 0:13:17.240
<v Speaker 1>They celebrate all those Yeah, well they're Christians. Yeah, alright,

0:13:17.280 --> 0:13:20.160
<v Speaker 1>So the kid and what's what's what's um? I find

0:13:20.160 --> 0:13:24.040
<v Speaker 1>it hartening that the vast majority of Amish kids who

0:13:24.120 --> 0:13:27.839
<v Speaker 1>go on rum Springer come back, you know, so they

0:13:27.920 --> 0:13:30.679
<v Speaker 1>they've made the choice. Now they're going to become indoctrinated

0:13:30.679 --> 0:13:33.120
<v Speaker 1>in the church their sixteen but they either towards the

0:13:33.200 --> 0:13:35.760
<v Speaker 1>end of the sixteenth year, right right, and they're saying

0:13:36.080 --> 0:13:41.679
<v Speaker 1>I'm gonna be Amish. What is Amish life like, Well,

0:13:41.720 --> 0:13:43.559
<v Speaker 1>they've already experienced a lot of it because you grow

0:13:43.640 --> 0:13:48.080
<v Speaker 1>up with the ordining being pounded into your head, which

0:13:48.120 --> 0:13:52.600
<v Speaker 1>is the German word for order. And that's there, they said.

0:13:52.640 --> 0:13:55.880
<v Speaker 1>It's mostly unwritten, just their sort of way of life.

0:13:56.240 --> 0:13:59.160
<v Speaker 1>How to be Amish Amish for dummies, right, is the

0:13:59.280 --> 0:14:02.840
<v Speaker 1>ord And and you actually don't have to be real

0:14:02.920 --> 0:14:06.959
<v Speaker 1>book smart actually, because the Amish don't believe in um

0:14:07.360 --> 0:14:10.800
<v Speaker 1>extraneous book learning. Why would they. They think you need

0:14:10.840 --> 0:14:15.280
<v Speaker 1>to learn a vocation or craft and probably and it

0:14:15.320 --> 0:14:18.920
<v Speaker 1>makes a certain amount of sense from a very religious standpoint.

0:14:19.040 --> 0:14:21.400
<v Speaker 1>Knowing too much is kind of unhealthy and frankly a

0:14:21.400 --> 0:14:24.400
<v Speaker 1>little vain. We're very vain, chuck, Well, and that's what

0:14:24.440 --> 0:14:26.760
<v Speaker 1>it's all about. You're talking about the dress and the

0:14:26.800 --> 0:14:29.080
<v Speaker 1>electricity and all that. All of that has to do

0:14:29.160 --> 0:14:32.760
<v Speaker 1>with the fact that they shun uh things of the world,

0:14:32.880 --> 0:14:37.360
<v Speaker 1>vanity and ego and pride, and you know, clothing obviously

0:14:37.440 --> 0:14:39.200
<v Speaker 1>leads to that when you're all wearing different clothes, you

0:14:39.240 --> 0:14:41.840
<v Speaker 1>want to dress nice and dress better than your neighbor,

0:14:42.400 --> 0:14:45.640
<v Speaker 1>save up money and spend money and decide spend time

0:14:45.640 --> 0:14:48.200
<v Speaker 1>deciding what to wear. None of that works with the Amish,

0:14:48.680 --> 0:14:53.000
<v Speaker 1>and like we said, neither does electricity. All of their

0:14:53.040 --> 0:14:58.040
<v Speaker 1>power comes from either they may have electricity, but it's

0:14:58.080 --> 0:15:02.560
<v Speaker 1>coming from a diesel generator um. Or they have gas.

0:15:03.320 --> 0:15:07.280
<v Speaker 1>They can burn gas in their house in oil obviously right. Um.

0:15:07.400 --> 0:15:11.200
<v Speaker 1>And so they don't have artificial light, which makes me

0:15:11.280 --> 0:15:13.720
<v Speaker 1>wonder something and you couldn't find the answer to this.

0:15:14.080 --> 0:15:18.000
<v Speaker 1>But um, before the advent of artificial light, apparently humans

0:15:18.040 --> 0:15:21.000
<v Speaker 1>had a totally different sleep pattern then we have. Now

0:15:21.600 --> 0:15:25.640
<v Speaker 1>we went to bed mater earlier, but about two three one,

0:15:26.560 --> 0:15:29.960
<v Speaker 1>sometime in the night we'd wake up for a good

0:15:30.000 --> 0:15:33.840
<v Speaker 1>thirty thirty minutes or an hour, smoke a pipe, read

0:15:33.880 --> 0:15:35.640
<v Speaker 1>a book, hang out that kind of thing, and then

0:15:35.680 --> 0:15:38.960
<v Speaker 1>go back to sleep. But with do you really smoke

0:15:39.000 --> 0:15:41.160
<v Speaker 1>a pipe read a book? Do you do you smoke

0:15:41.160 --> 0:15:43.400
<v Speaker 1>a pipe while you read a book? Yeah? Yeah, I

0:15:43.480 --> 0:15:45.680
<v Speaker 1>just go back to sleep. And Emily's always like, what

0:15:45.760 --> 0:15:49.320
<v Speaker 1>are you doing? You're like, I'm just being a plane.

0:15:49.600 --> 0:15:52.840
<v Speaker 1>Yeah yeah. Um. But I wonder if the Amish still

0:15:52.880 --> 0:15:55.600
<v Speaker 1>have that kind of sleep pattern, because apparently artificial light

0:15:55.640 --> 0:15:58.520
<v Speaker 1>eradicated that. Well. Yeah, and even if you're using oil

0:15:58.560 --> 0:16:01.280
<v Speaker 1>lamps and candles, you don't want to in those until midnight,

0:16:02.240 --> 0:16:04.480
<v Speaker 1>you know, so you you would probably go to bed earlier.

0:16:05.320 --> 0:16:07.560
<v Speaker 1>Otherwise you're wasting They're not big into waste, you'd be

0:16:07.560 --> 0:16:09.600
<v Speaker 1>wasting the oil just to stay up till midnight, because

0:16:09.640 --> 0:16:11.960
<v Speaker 1>what do you stand up for? Because all I gotta

0:16:11.960 --> 0:16:13.320
<v Speaker 1>do is get back up the next day and work

0:16:13.360 --> 0:16:16.560
<v Speaker 1>your butt off. So yeah, and they do because again

0:16:16.600 --> 0:16:18.680
<v Speaker 1>they're farmers. And one of the reasons that they've hung

0:16:18.680 --> 0:16:22.480
<v Speaker 1>on to farming, um is, as I guess it's kind

0:16:22.520 --> 0:16:26.640
<v Speaker 1>of symbolic, chuck, it's a way to separate themselves. Um.

0:16:26.720 --> 0:16:29.120
<v Speaker 1>The rest of the world has, you know, moved forward

0:16:29.200 --> 0:16:32.360
<v Speaker 1>and with its book learning and all that book learning. Yeah. Yeah,

0:16:32.360 --> 0:16:33.840
<v Speaker 1>I've got a crop list for you if you want

0:16:33.840 --> 0:16:36.480
<v Speaker 1>to know. Let's hear it in order of acreage. The

0:16:36.520 --> 0:16:41.200
<v Speaker 1>Amish grow corn the most. Makes sense, hey, wheat, tobacco,

0:16:41.320 --> 0:16:44.680
<v Speaker 1>which kind of surprised me. Uh, soybean, barley, and potatoes.

0:16:45.400 --> 0:16:47.800
<v Speaker 1>And that's just the farming tip. They also obviously they

0:16:47.840 --> 0:16:51.680
<v Speaker 1>quilt and they make uh they're big craftsmen, furniture builders. Yeah,

0:16:51.680 --> 0:16:56.200
<v Speaker 1>apparently they're they're big new thing now or utility sheds um.

0:16:56.400 --> 0:16:59.240
<v Speaker 1>And and as you mentioned, the quilt Amish quilts are

0:16:59.280 --> 0:17:04.080
<v Speaker 1>like among some of the ladies, amongst certain quarters of femininity.

0:17:04.280 --> 0:17:06.719
<v Speaker 1>Amish quilts are like as good as it gets. And

0:17:06.760 --> 0:17:09.280
<v Speaker 1>apparently you used to be able to get these things,

0:17:09.320 --> 0:17:14.640
<v Speaker 1>really detailed ornate quilts um for nothing. And then after

0:17:14.680 --> 0:17:17.359
<v Speaker 1>a while the Amish were like, oh, English, you really

0:17:17.400 --> 0:17:19.360
<v Speaker 1>like these things? How much do you pay for him?

0:17:19.760 --> 0:17:24.040
<v Speaker 1>And apparently they peaked at thousands of dollars in the

0:17:24.080 --> 0:17:27.040
<v Speaker 1>eighties and then finally settled down and now they're like

0:17:27.359 --> 0:17:31.480
<v Speaker 1>a grand still, which is really that's an expensive quilt.

0:17:32.000 --> 0:17:33.800
<v Speaker 1>After we took advantage of them. It sounds like for

0:17:33.840 --> 0:17:37.520
<v Speaker 1>many years. Yeah, by saying I'll take this handmade thing

0:17:37.760 --> 0:17:41.240
<v Speaker 1>for seven dollars off your hands. There you go, Amish.

0:17:41.280 --> 0:17:44.280
<v Speaker 1>But they they I'm surprised that they did allow it

0:17:44.320 --> 0:17:47.680
<v Speaker 1>to get as high as it did because they don't

0:17:47.720 --> 0:17:52.280
<v Speaker 1>really care much for cash. They don't use credit. Most

0:17:52.320 --> 0:17:55.920
<v Speaker 1>of their wealth or I guess net worth comes from

0:17:55.960 --> 0:17:58.840
<v Speaker 1>their real estate holdings. Yeah. That they own a lot

0:17:58.880 --> 0:18:01.959
<v Speaker 1>of Lancaster pennsylvani Lancaster County. Yeah, and everywhere they go

0:18:02.040 --> 0:18:04.960
<v Speaker 1>they buy a lot of land. Um that's sixteen year

0:18:04.960 --> 0:18:06.880
<v Speaker 1>old that just became in doctor nating in the church

0:18:07.320 --> 0:18:09.960
<v Speaker 1>One of the things that um he or she will

0:18:10.000 --> 0:18:13.439
<v Speaker 1>be getting into about now is the courtship of a

0:18:13.520 --> 0:18:19.240
<v Speaker 1>husband or wife. Right, so when you're about sixteen, Um,

0:18:19.440 --> 0:18:23.560
<v Speaker 1>you start to drink lemonade on the porch, fitz or sweetie,

0:18:23.840 --> 0:18:25.919
<v Speaker 1>Um you'll you'll drive her to in the buggy or

0:18:25.960 --> 0:18:29.800
<v Speaker 1>walk with her to the singing service. Yeah, and singing

0:18:29.840 --> 0:18:35.760
<v Speaker 1>is actually um their courtship ritual and wedding ceremonies are

0:18:35.840 --> 0:18:38.280
<v Speaker 1>really detailed. I didn't realize this. It's pretty cool. You

0:18:38.320 --> 0:18:40.280
<v Speaker 1>want to go over it. Well, yeah, well the singing

0:18:40.280 --> 0:18:41.920
<v Speaker 1>thing is not done anything to do with that. That's

0:18:41.960 --> 0:18:45.840
<v Speaker 1>just what young single Amish kids do for fun, right right,

0:18:45.840 --> 0:18:47.560
<v Speaker 1>But I mean it's kind of a range so that

0:18:47.600 --> 0:18:49.520
<v Speaker 1>this is part of the courtship process. So you can

0:18:49.640 --> 0:18:52.760
<v Speaker 1>spend some time with somebody else that you're you know,

0:18:53.920 --> 0:18:56.360
<v Speaker 1>looking to wed. That's what they say. Yeah, they do.

0:18:56.440 --> 0:18:59.280
<v Speaker 1>And they don't always sing um religious songs either, because

0:18:59.280 --> 0:19:02.080
<v Speaker 1>there's not anything else they can do. They can't dance,

0:19:02.560 --> 0:19:05.560
<v Speaker 1>can't play musical instruments. It's like John Lithgow lives there.

0:19:06.359 --> 0:19:08.239
<v Speaker 1>I don't even know what that means. Haven't you ever

0:19:08.240 --> 0:19:11.399
<v Speaker 1>seen Footloose? Oh? Sure, I thought you were talking about

0:19:12.160 --> 0:19:14.240
<v Speaker 1>Dexter or Third Rock from the Sun or something. He's

0:19:14.240 --> 0:19:17.200
<v Speaker 1>on Dexter. Yeah, he played a serial killer in the

0:19:17.280 --> 0:19:20.480
<v Speaker 1>last season. I haven't gotten there yet. Creepy. Yeah, he's

0:19:20.520 --> 0:19:22.720
<v Speaker 1>He's good a creepy You else is creeping out and

0:19:22.800 --> 0:19:25.800
<v Speaker 1>thinking of it. There's a little often topic, but Amish

0:19:25.880 --> 0:19:30.159
<v Speaker 1>dolls do not have faces. Why because it goes with

0:19:30.200 --> 0:19:33.440
<v Speaker 1>the whole vanity thing, and it was like a long

0:19:33.440 --> 0:19:35.879
<v Speaker 1>standing tradition that they just kind of held onto, like

0:19:35.880 --> 0:19:37.600
<v Speaker 1>they don't want their photograph taken. They don't want their

0:19:37.600 --> 0:19:41.240
<v Speaker 1>faces displayed as a graven image, so their baby dolls

0:19:41.280 --> 0:19:44.960
<v Speaker 1>have no faces. It's cool, it's creepy as hell, dude.

0:19:44.960 --> 0:19:47.159
<v Speaker 1>Have you seen the video of the little baby that

0:19:47.240 --> 0:19:51.399
<v Speaker 1>was born with no eyes on Good Morning America? Was

0:19:51.440 --> 0:19:55.360
<v Speaker 1>she Amish? No? No? This that was a total sidebar

0:19:55.400 --> 0:19:58.680
<v Speaker 1>then yeah, okay. And also you were saying about the

0:19:58.760 --> 0:20:02.760
<v Speaker 1>dolls being faceless. Apparently with the quilts, there was a

0:20:02.800 --> 0:20:06.480
<v Speaker 1>myth that grew up that every Amish quilt has a

0:20:06.520 --> 0:20:10.640
<v Speaker 1>purposeful flaw so that they don't create anything perfect. Yeah,

0:20:10.720 --> 0:20:14.480
<v Speaker 1>not true, but they said there are likely flaws because

0:20:14.520 --> 0:20:17.520
<v Speaker 1>anything handmade is going to have a cross or a

0:20:17.560 --> 0:20:20.000
<v Speaker 1>off stitch, but it's not like they do it on

0:20:20.040 --> 0:20:24.160
<v Speaker 1>purpose or anything that's silly. So a couple of Amish

0:20:24.160 --> 0:20:26.360
<v Speaker 1>teens are courting, Yeah, they're courting back to the court.

0:20:26.440 --> 0:20:30.760
<v Speaker 1>That's about sixteen. Usually they're twenty or older when they

0:20:30.760 --> 0:20:33.560
<v Speaker 1>finally get married to the court for years. Well, there's

0:20:33.560 --> 0:20:36.280
<v Speaker 1>actually studies that I've read that um show that the

0:20:36.359 --> 0:20:40.439
<v Speaker 1>longer the courtship, the more lasting the marriage. Uh, just

0:20:40.520 --> 0:20:43.639
<v Speaker 1>in general, not just yeah, not just among Amish, but

0:20:43.680 --> 0:20:46.080
<v Speaker 1>with any humans. That makes sense. Sure, you see these

0:20:46.080 --> 0:20:48.520
<v Speaker 1>people get married after these celebrities get married after a

0:20:48.520 --> 0:20:51.280
<v Speaker 1>few months of being on set together, and then you

0:20:51.359 --> 0:20:52.720
<v Speaker 1>get on the next movie and they're like, oh, I

0:20:52.720 --> 0:20:55.160
<v Speaker 1>think I love my New Coast Now. Yeah, those people

0:20:55.200 --> 0:20:58.160
<v Speaker 1>are crazy. They're like the opposite of the Amish, complete

0:20:58.160 --> 0:21:01.359
<v Speaker 1>opposite of the Amish. So they're courting, Josh. They are

0:21:01.400 --> 0:21:04.399
<v Speaker 1>allowed to spend time together, they encouraged to spend private

0:21:04.440 --> 0:21:07.840
<v Speaker 1>time together, but it would be unseemly if they did

0:21:07.880 --> 0:21:12.080
<v Speaker 1>this um behind closed doors, so they keep it, like

0:21:12.119 --> 0:21:14.879
<v Speaker 1>you said, on the front porch. Uh. They do have

0:21:15.000 --> 0:21:18.119
<v Speaker 1>chaperone's right, Yeah, but a good chaperone like knows to

0:21:18.400 --> 0:21:20.680
<v Speaker 1>not pay too much attention they're just kind of there

0:21:21.200 --> 0:21:23.840
<v Speaker 1>to let everybody else know we're not letting these two

0:21:23.880 --> 0:21:26.760
<v Speaker 1>go back on run spring. It's so weird. It seems

0:21:26.800 --> 0:21:30.480
<v Speaker 1>they're so on one end, very rigid with the with

0:21:30.560 --> 0:21:33.320
<v Speaker 1>the ordinaning, but on the other end they're very permissive,

0:21:33.440 --> 0:21:35.720
<v Speaker 1>you know. They just the fact that they allow rum

0:21:35.760 --> 0:21:40.240
<v Speaker 1>springing to me is amazing. It's such a healthy, brave custom. Yeah,

0:21:40.280 --> 0:21:42.439
<v Speaker 1>because you're saying, like, go go figure out if you

0:21:42.480 --> 0:21:44.040
<v Speaker 1>really want to do, if you like it, come back,

0:21:44.119 --> 0:21:46.600
<v Speaker 1>and I mean you're it's poses such a huge risk

0:21:46.720 --> 0:21:48.840
<v Speaker 1>that like these people are gonna be like, hell, yes,

0:21:48.920 --> 0:21:52.440
<v Speaker 1>I like electricity and I really love crystal meth. Yeah.

0:21:52.440 --> 0:21:55.520
<v Speaker 1>You would think it these days that very few Amish

0:21:55.600 --> 0:21:58.160
<v Speaker 1>kids would come back. Yeah, but they do. And when

0:21:58.200 --> 0:22:01.960
<v Speaker 1>they do their courting courting again now they're getting married. Yes,

0:22:02.320 --> 0:22:04.919
<v Speaker 1>what do you say about about twenty And actually it

0:22:05.000 --> 0:22:10.680
<v Speaker 1>happens at the same time for everybody, right fall November, Yeah, November,

0:22:10.800 --> 0:22:15.640
<v Speaker 1>um is the favorite month. Winter hasn't begun yet, um,

0:22:16.240 --> 0:22:19.520
<v Speaker 1>but it's after the fall harvest, right yeah, and Lancaster County,

0:22:19.520 --> 0:22:23.680
<v Speaker 1>Pennsylvania is definitely cold. Um. So what happens is um,

0:22:23.840 --> 0:22:29.040
<v Speaker 1>the two weeks after the Fall Communion one of two. Remember, um,

0:22:29.080 --> 0:22:31.960
<v Speaker 1>so what happens, Chuck, is that about the time if

0:22:31.960 --> 0:22:34.239
<v Speaker 1>you want a jockey yourself to get married in the

0:22:34.240 --> 0:22:39.080
<v Speaker 1>fall or the winner, Um, you give your girl a present,

0:22:39.359 --> 0:22:42.359
<v Speaker 1>a practical gift, no jewelry, like a butter turn something

0:22:42.400 --> 0:22:47.440
<v Speaker 1>like that, or um, something for really good quilting or whatever. Um.

0:22:47.520 --> 0:22:50.440
<v Speaker 1>And you you give her this present and she takes

0:22:50.480 --> 0:22:52.919
<v Speaker 1>it to mean like, Okay, well you he wants to

0:22:52.920 --> 0:22:55.160
<v Speaker 1>marry me. He just gave me a butter churn. How

0:22:55.160 --> 0:22:58.200
<v Speaker 1>else can you read that? Um? And she goes back

0:22:58.200 --> 0:23:01.040
<v Speaker 1>and tells her family and they're like or nay, but

0:23:01.080 --> 0:23:04.320
<v Speaker 1>they're probably like I you know. Um. And but they

0:23:04.359 --> 0:23:06.679
<v Speaker 1>keep it a secret though they do among the family

0:23:06.920 --> 0:23:11.520
<v Speaker 1>until two weeks after the Fall Community one of two.

0:23:11.920 --> 0:23:15.320
<v Speaker 1>In the year, um, a list of all the kids

0:23:15.320 --> 0:23:18.160
<v Speaker 1>who are gonna get married, for all the girls. Actually

0:23:18.200 --> 0:23:19.639
<v Speaker 1>that which I thought was kind of cool. They do

0:23:19.640 --> 0:23:22.240
<v Speaker 1>it by girl, Yeah, the woman. That's very woman centric

0:23:22.280 --> 0:23:27.919
<v Speaker 1>in the marriage weddings or weddings, I should say, yes. Um.

0:23:28.119 --> 0:23:30.679
<v Speaker 1>So there's a list that's published, and by published we

0:23:30.760 --> 0:23:34.760
<v Speaker 1>mean that the deacon reads the names off and that's

0:23:34.800 --> 0:23:37.639
<v Speaker 1>all the kids who are gonna get married that year, right, Yeah,

0:23:38.200 --> 0:23:40.439
<v Speaker 1>none of them are there. Well, that would be the

0:23:40.440 --> 0:23:44.280
<v Speaker 1>dead giveaway to me, because everybody's at church. Yeah, which

0:23:44.320 --> 0:23:48.399
<v Speaker 1>is they don't have a church. Actually we left that

0:23:48.440 --> 0:23:51.080
<v Speaker 1>part out. Yeah. They do the church services in the homes.

0:23:52.080 --> 0:23:55.200
<v Speaker 1>Uh so, and it rotates from Sunday to Sunday. Yeah,

0:23:55.240 --> 0:23:57.159
<v Speaker 1>so every home it needs to be capable of hosting

0:23:57.240 --> 0:24:00.359
<v Speaker 1>church service. And in these church services there in pretting

0:24:00.400 --> 0:24:02.399
<v Speaker 1>the Bible. Literally we left that part out too. We

0:24:02.480 --> 0:24:04.879
<v Speaker 1>didn't leave any hanging out. We're just we're jumping around. Okay,

0:24:05.000 --> 0:24:06.680
<v Speaker 1>this is this is amage country. You can do whatever

0:24:06.680 --> 0:24:11.480
<v Speaker 1>you want because we know what electricity means. Right. Um.

0:24:11.680 --> 0:24:14.000
<v Speaker 1>So yes, they are published, they are announced. Um they

0:24:14.000 --> 0:24:16.080
<v Speaker 1>are not there because they're enjoying time with their family

0:24:16.400 --> 0:24:18.960
<v Speaker 1>at a private meal, private meal together and this is

0:24:19.000 --> 0:24:20.920
<v Speaker 1>where it all kicks off. This is where it all

0:24:21.000 --> 0:24:24.000
<v Speaker 1>gets sexy. Well, I don't know about that. So the

0:24:24.480 --> 0:24:28.080
<v Speaker 1>wedding actually takes place in the home to um bride's home,

0:24:29.280 --> 0:24:31.520
<v Speaker 1>which is where the honeymoon take I'm sorry the they

0:24:31.640 --> 0:24:34.240
<v Speaker 1>live in the bride's home afterward. Yeah for a good

0:24:34.400 --> 0:24:37.359
<v Speaker 1>uh I think six months a year. Yeah, and the

0:24:37.400 --> 0:24:40.840
<v Speaker 1>honeymoon takes place. They just go to visit other relatives. Yeah,

0:24:41.359 --> 0:24:43.520
<v Speaker 1>pretty pretty hot and heavy. I think, yeah, this is

0:24:43.600 --> 0:24:45.440
<v Speaker 1>this is crazy when when they actually do have the

0:24:45.480 --> 0:24:48.959
<v Speaker 1>wedding ceremony, and let me also just let me rephrase

0:24:49.000 --> 0:24:51.200
<v Speaker 1>that this is crazy. I don't think what the amage

0:24:51.240 --> 0:24:54.760
<v Speaker 1>too is crazy. It's interesting, yeah, very interesting. Um, the

0:24:54.760 --> 0:24:58.440
<v Speaker 1>the for the wedding ceremony, it lasts several hours, which

0:24:58.480 --> 0:25:01.040
<v Speaker 1>I would go absolutely craz easy. I can barely make

0:25:01.080 --> 0:25:06.080
<v Speaker 1>it through a full hour long Catholic Mass type wedding. Yeah,

0:25:06.119 --> 0:25:08.840
<v Speaker 1>they're they're uncomfortable. Can you imagine a few hours. Yeah,

0:25:08.880 --> 0:25:11.639
<v Speaker 1>my wedding ceremony would lasted about four and a half minutes.

0:25:12.160 --> 0:25:16.520
<v Speaker 1>Didn't was the preacher like bingo bango, you guys are

0:25:16.840 --> 0:25:19.080
<v Speaker 1>well the preacher was my father in law. So okay,

0:25:19.160 --> 0:25:21.440
<v Speaker 1>he'd put a scotch down and said, by the power

0:25:21.440 --> 0:25:23.760
<v Speaker 1>of the Internet, you were a man and wife. Nice.

0:25:25.200 --> 0:25:29.960
<v Speaker 1>Um yeah, okay, Well multiply that by several hours. Uh,

0:25:30.000 --> 0:25:33.760
<v Speaker 1>and then it's done and everybody starts feasting. Um. And

0:25:33.800 --> 0:25:36.159
<v Speaker 1>then the first night, yes, Chuck is spent at the

0:25:36.160 --> 0:25:41.880
<v Speaker 1>bride's parents house. So nothing else needs to be said

0:25:41.880 --> 0:25:45.159
<v Speaker 1>about that. No, but it's since we've been on rum springet.

0:25:45.520 --> 0:25:49.480
<v Speaker 1>That means that there's probably plenty of Amish kids, Amish

0:25:49.640 --> 0:25:53.440
<v Speaker 1>married couples who weren't virgins at marriage. Oh can they

0:25:54.000 --> 0:25:55.960
<v Speaker 1>do the sex when they are on rum I have

0:25:56.040 --> 0:25:58.359
<v Speaker 1>the impression that you can do anything you want on

0:25:58.440 --> 0:26:02.320
<v Speaker 1>rum Spring, including still meth well, and it doesn't necessarily

0:26:02.320 --> 0:26:06.240
<v Speaker 1>indicate that the Amish are anti intercourse or anything. No.

0:26:06.440 --> 0:26:08.600
<v Speaker 1>I mean I think if you're married and it's a

0:26:08.640 --> 0:26:12.040
<v Speaker 1>blessed union from God, then feel free, sure in a

0:26:12.040 --> 0:26:15.520
<v Speaker 1>one room house with your laws in the next pet Yeah,

0:26:15.600 --> 0:26:18.960
<v Speaker 1>feel free. Yeah. And then like you said, check the

0:26:19.000 --> 0:26:22.120
<v Speaker 1>honeymoon is on weekends because of course during the week

0:26:22.160 --> 0:26:25.880
<v Speaker 1>you're working like nothing happened, um, And but on weekends

0:26:25.880 --> 0:26:28.800
<v Speaker 1>you go around and visit family and stay with him

0:26:28.800 --> 0:26:31.760
<v Speaker 1>for the weekend. Yeah, which is pretty cool. Probably more

0:26:31.800 --> 0:26:36.160
<v Speaker 1>butter turns. And then you're you're set up. After six months,

0:26:36.160 --> 0:26:39.639
<v Speaker 1>you're living with the h the bride's parents. And then

0:26:39.680 --> 0:26:41.600
<v Speaker 1>after six months or a year, one of the two,

0:26:41.800 --> 0:26:44.840
<v Speaker 1>it's time to get your own place. And remember the Amish,

0:26:45.240 --> 0:26:48.639
<v Speaker 1>This Amish guy who's like twenty or twenty one hasn't

0:26:48.640 --> 0:26:51.320
<v Speaker 1>spent his whole life, you know, saving up for this. Yeah,

0:26:51.359 --> 0:26:58.440
<v Speaker 1>he didn't have a pot to uh too, which is interesting.

0:26:58.480 --> 0:26:59.800
<v Speaker 1>You say that we'll get to that and say we'll

0:26:59.800 --> 0:27:02.720
<v Speaker 1>get the um. No, but there is a community pot

0:27:02.760 --> 0:27:05.880
<v Speaker 1>which everyone's expected to throw into. And from this community

0:27:05.880 --> 0:27:09.560
<v Speaker 1>pot and from any familial help, um, the kids get

0:27:09.600 --> 0:27:12.199
<v Speaker 1>their own farm. They buy the farm. Yeah, we'll raise

0:27:12.280 --> 0:27:15.240
<v Speaker 1>We'll raise you a barn. Nice lovely young couple. Yeah.

0:27:15.280 --> 0:27:18.520
<v Speaker 1>Have you ever seen Witness? You know, it's on my

0:27:18.520 --> 0:27:21.480
<v Speaker 1>my tebow right now. I have never seen it though,

0:27:21.520 --> 0:27:23.960
<v Speaker 1>good movie, and it's been sitting there for weeks. When

0:27:24.000 --> 0:27:27.040
<v Speaker 1>Harrison Ford's out of Veneer finally cracks and he comes

0:27:27.040 --> 0:27:29.080
<v Speaker 1>to see the value of the Amish way of life.

0:27:29.359 --> 0:27:33.880
<v Speaker 1>How misunderstood. They are beautiful. Um. But there's a barn

0:27:33.960 --> 0:27:36.320
<v Speaker 1>raising in there, and it's you know, everybody gets together.

0:27:36.400 --> 0:27:38.840
<v Speaker 1>They build the walls and then push them up and

0:27:38.920 --> 0:27:42.399
<v Speaker 1>you know everybody's pitching. It's a very um communal affair. Well,

0:27:42.440 --> 0:27:44.240
<v Speaker 1>you have to. That's one of the tenants of being

0:27:44.280 --> 0:27:47.119
<v Speaker 1>Amish is you have to lend a hand. So definitely,

0:27:47.560 --> 0:27:50.840
<v Speaker 1>unless it's in a combat situation. Right, So, if your neighbor,

0:27:50.880 --> 0:27:53.200
<v Speaker 1>if you're Amish neighbor, if you see him coming over

0:27:53.280 --> 0:27:56.159
<v Speaker 1>with a hammer in in his hand. You don't like

0:27:56.400 --> 0:28:00.399
<v Speaker 1>pull the blind shut and lock the door like I would. Off, No, no, no,

0:28:00.440 --> 0:28:02.720
<v Speaker 1>you gotta go help the guy. Yeah, it's all about

0:28:02.800 --> 0:28:05.359
<v Speaker 1>the community. So the kids are all set up, they

0:28:05.359 --> 0:28:07.560
<v Speaker 1>have their house. Sure, they raise the barn. Let's look

0:28:07.600 --> 0:28:11.119
<v Speaker 1>around inside. We'll go out into the barn in a minute. Okay,

0:28:11.240 --> 0:28:13.919
<v Speaker 1>but we're inside right, and it looks pretty much like

0:28:13.960 --> 0:28:16.520
<v Speaker 1>the eighteenth century. Yeah, it's not fancy. There's not a

0:28:16.520 --> 0:28:19.320
<v Speaker 1>lot of obviously, there's no gadgets or anything like that.

0:28:19.800 --> 0:28:23.800
<v Speaker 1>Very plain handmade furniture. Um, you know what you might

0:28:23.840 --> 0:28:27.200
<v Speaker 1>find the josh, you might find a modern stove if

0:28:27.240 --> 0:28:30.440
<v Speaker 1>it burns would Yeah, there's are it seems like there's

0:28:30.440 --> 0:28:33.280
<v Speaker 1>a lot of contradictions here there and amously like why

0:28:33.280 --> 0:28:36.159
<v Speaker 1>would you have a modern appliance? The point is that

0:28:36.240 --> 0:28:39.080
<v Speaker 1>you'd have a modern appliance that burns would or can

0:28:39.160 --> 0:28:41.240
<v Speaker 1>run on gas because remember you can use gas as

0:28:41.240 --> 0:28:46.480
<v Speaker 1>long as you're not connected to the grid. They look um,

0:28:46.600 --> 0:28:50.040
<v Speaker 1>But it makes sense because it's cheaper. It's gonna use

0:28:50.120 --> 0:28:56.400
<v Speaker 1>less um less source energy. Yeah, it's gonna require less input.

0:28:56.400 --> 0:28:58.360
<v Speaker 1>I mean, and I mean, think about it. If you

0:28:58.400 --> 0:29:02.160
<v Speaker 1>get like an antique or like a reproduction old wood

0:29:02.160 --> 0:29:05.160
<v Speaker 1>burning stove. That thing's gonna cost you a mint, and

0:29:05.200 --> 0:29:08.160
<v Speaker 1>it's actually kind of vain that you would do. So, yeah,

0:29:08.200 --> 0:29:11.960
<v Speaker 1>you might find something that makes life easier that doesn't

0:29:12.240 --> 0:29:17.280
<v Speaker 1>radically undermine the community structure, and you're not being vain

0:29:17.320 --> 0:29:23.080
<v Speaker 1>about if if a technology makes it through those that

0:29:23.080 --> 0:29:26.160
<v Speaker 1>that that criteria, then it might be adopted. Yeah, and

0:29:26.200 --> 0:29:27.960
<v Speaker 1>then if it passes the ordining. And one of the

0:29:28.280 --> 0:29:30.800
<v Speaker 1>examples in the article I thought was good is, for instance,

0:29:30.840 --> 0:29:34.280
<v Speaker 1>the use of nylon rope instead of hemp rope. If

0:29:34.280 --> 0:29:36.560
<v Speaker 1>it can accomplish what you need to get done and

0:29:36.600 --> 0:29:41.240
<v Speaker 1>doesn't disrupt or bring attention to to itself, then they

0:29:41.280 --> 0:29:44.200
<v Speaker 1>may accept this new technology as long as you can

0:29:44.240 --> 0:29:48.200
<v Speaker 1>still have that community communion twice a year. Right and

0:29:48.200 --> 0:29:51.000
<v Speaker 1>watch the feed. Right, let's go out into the dairy barn. Chuck.

0:29:51.520 --> 0:29:53.880
<v Speaker 1>Our socks are about to be blown off, dude, right

0:29:54.040 --> 0:29:56.240
<v Speaker 1>you know why? Yeah, because dude, there is not the

0:29:56.320 --> 0:29:58.840
<v Speaker 1>little Amish man sitting on a stool with a pale

0:29:58.920 --> 0:30:01.280
<v Speaker 1>milking a cow. No, they may do that for their

0:30:01.280 --> 0:30:07.680
<v Speaker 1>own milk, but they have modern equipment, refrigerated tanks running

0:30:07.720 --> 0:30:10.800
<v Speaker 1>on electricity milking machines. Yeah. And the reason why is

0:30:10.840 --> 0:30:13.440
<v Speaker 1>because the Amish aren't dumb. They know that they are

0:30:13.480 --> 0:30:16.800
<v Speaker 1>living in twenty one century America. They also realized there

0:30:16.840 --> 0:30:19.120
<v Speaker 1>is such thing as the f d A and if

0:30:19.120 --> 0:30:22.160
<v Speaker 1>they're trying to sell their milk, then yeah, they have

0:30:22.280 --> 0:30:25.920
<v Speaker 1>to meet those those basic standards in in in century America.

0:30:25.920 --> 0:30:30.400
<v Speaker 1>These basic standards include you know, electricity powered cooling tanks

0:30:30.400 --> 0:30:32.840
<v Speaker 1>and milk pumping and stuff like that. I mean, you're

0:30:32.880 --> 0:30:36.280
<v Speaker 1>running an actual dairy farm and you have to kind

0:30:36.320 --> 0:30:38.720
<v Speaker 1>of meet those standards. So yeah, but there is this

0:30:38.760 --> 0:30:41.800
<v Speaker 1>place is crazy. It's humming. Yeah, move but of course

0:30:41.840 --> 0:30:44.640
<v Speaker 1>it's run by the generator still because they're still off

0:30:44.640 --> 0:30:48.840
<v Speaker 1>the grid. Um. I found it interesting that they I'm

0:30:48.880 --> 0:30:50.719
<v Speaker 1>sure it hasn't been a picnic or easy, but they

0:30:50.720 --> 0:30:54.240
<v Speaker 1>seem to have worked with the US government over the

0:30:54.320 --> 0:30:56.560
<v Speaker 1>years and kind of working some of these things out,

0:30:56.600 --> 0:31:00.520
<v Speaker 1>like school, Yeah, like compulsory education. They they let them

0:31:00.720 --> 0:31:02.840
<v Speaker 1>go do their own school to think till the eighth

0:31:02.840 --> 0:31:05.480
<v Speaker 1>grade is when they're required to go. And they kind

0:31:05.480 --> 0:31:06.640
<v Speaker 1>of just said, all right, you know, if you're going

0:31:06.680 --> 0:31:09.640
<v Speaker 1>to school your kids that way, that's fine. Do taxes

0:31:09.760 --> 0:31:12.760
<v Speaker 1>stay here? They do not have to pay Social Security tax. No,

0:31:12.880 --> 0:31:16.880
<v Speaker 1>and they don't borrow. No. Um, they do pay tax though, yeah,

0:31:16.920 --> 0:31:19.320
<v Speaker 1>they do, like they pay property taxes and stuff, just

0:31:19.360 --> 0:31:21.840
<v Speaker 1>not social Security tax because they don't draw Social Security

0:31:22.000 --> 0:31:26.720
<v Speaker 1>or Medicare or which is kind of because you and

0:31:26.760 --> 0:31:28.280
<v Speaker 1>I are never going to see a penny of Social

0:31:28.320 --> 0:31:30.760
<v Speaker 1>Security and we still pay it. Yeah, no kidding. Yeah,

0:31:30.920 --> 0:31:34.200
<v Speaker 1>maybe you should grow a beard with no mustache. Okay,

0:31:34.360 --> 0:31:36.600
<v Speaker 1>we should both do that. Yeah, it looks kind of goofy.

0:31:36.920 --> 0:31:41.000
<v Speaker 1>I think it looks cool. You really like see every coop? Yeah,

0:31:41.120 --> 0:31:43.760
<v Speaker 1>it's such a look though, you know it's you. It's

0:31:43.920 --> 0:31:47.800
<v Speaker 1>really specific. Look. It definitely is. Um, chuck. We said

0:31:47.840 --> 0:31:50.880
<v Speaker 1>that they don't borrow, but they do engage in trade. Um.

0:31:51.160 --> 0:31:54.800
<v Speaker 1>They somebody's got to buy that milk, right, Um. So

0:31:54.880 --> 0:31:58.040
<v Speaker 1>what they do is they deal with middlemen as often

0:31:58.040 --> 0:32:01.720
<v Speaker 1>as possible, and generally these are Mennonites, because the Mennonites

0:32:01.760 --> 0:32:05.080
<v Speaker 1>are very very similar to the Amish right, but the

0:32:05.080 --> 0:32:08.360
<v Speaker 1>Mennonites have no rules against socializing with the outside world.

0:32:08.480 --> 0:32:11.280
<v Speaker 1>So if you have the Amish, you stick to themselves,

0:32:11.560 --> 0:32:14.240
<v Speaker 1>socialize with as few people as possible. You get a

0:32:14.240 --> 0:32:16.280
<v Speaker 1>couple of good men and knights who have some stores

0:32:16.360 --> 0:32:19.320
<v Speaker 1>or whatever, um that that will sell your stuff, and

0:32:19.440 --> 0:32:21.560
<v Speaker 1>they turn around and sell it to everybody else. It

0:32:21.600 --> 0:32:24.160
<v Speaker 1>works out great, it definitely does. They They say, hey,

0:32:24.200 --> 0:32:28.240
<v Speaker 1>we have we need five utility sheds this month, um,

0:32:28.360 --> 0:32:30.640
<v Speaker 1>go build them. They build them. They didn't go and

0:32:30.640 --> 0:32:32.440
<v Speaker 1>pick them up from them, sell them to the people,

0:32:32.720 --> 0:32:35.560
<v Speaker 1>deliver them cash. They do use the lumber we should

0:32:35.600 --> 0:32:38.880
<v Speaker 1>point out. They obviously don't make their own paint and

0:32:38.960 --> 0:32:41.280
<v Speaker 1>shingles and things like that and mill their own wood,

0:32:41.480 --> 0:32:43.880
<v Speaker 1>although someone might mill would but they do order to

0:32:43.960 --> 0:32:46.160
<v Speaker 1>get orders from lumber yards and they'll bring the stuff

0:32:46.160 --> 0:32:48.720
<v Speaker 1>out to them, except payment on the spot, just to

0:32:48.760 --> 0:32:52.800
<v Speaker 1>make it easy cash or barter. Obviously, they still don't,

0:32:52.840 --> 0:32:55.800
<v Speaker 1>you know, throw the Amex black down. No, I mean,

0:32:55.800 --> 0:32:57.920
<v Speaker 1>if they don't have cashley just don't do it. Yeah.

0:32:58.040 --> 0:33:00.000
<v Speaker 1>But yeah, if they can barter, I think that's probab

0:33:00.160 --> 0:33:01.880
<v Speaker 1>be preferable. Right, And they go to other mom and

0:33:01.880 --> 0:33:04.720
<v Speaker 1>pop stores here and there. But you you probably won't

0:33:04.720 --> 0:33:08.280
<v Speaker 1>find any Walmart in Lancaster County with a lot of

0:33:08.320 --> 0:33:10.600
<v Speaker 1>buggies in the parking lot. No, it's a little too Gerish,

0:33:10.720 --> 0:33:14.520
<v Speaker 1>a little too Gerish. And actually they said that the

0:33:14.560 --> 0:33:20.960
<v Speaker 1>tourism that's surrounded around the Amish way of life UM

0:33:21.160 --> 0:33:25.080
<v Speaker 1>has people look for stores with buggies out front or whatever,

0:33:25.120 --> 0:33:27.800
<v Speaker 1>and then they come there like just to go see

0:33:27.840 --> 0:33:31.640
<v Speaker 1>the Amish. Right, But if they were, if they're encountering

0:33:31.680 --> 0:33:34.120
<v Speaker 1>a smart mom and pop store owner, they probably just

0:33:34.160 --> 0:33:36.160
<v Speaker 1>have a couple of buggies that are out front all

0:33:36.200 --> 0:33:38.640
<v Speaker 1>the time, and the Amish aren't anywhere around. But it

0:33:38.640 --> 0:33:40.960
<v Speaker 1>still draws the tourists and the Amish are really off

0:33:41.000 --> 0:33:43.640
<v Speaker 1>the beaten path on some back road. The store that

0:33:43.680 --> 0:33:46.440
<v Speaker 1>doesn't even have a sign that they just heard of

0:33:46.440 --> 0:33:49.320
<v Speaker 1>by word of mouth because this person opened just to

0:33:49.360 --> 0:33:51.280
<v Speaker 1>deal with the Amish. Well, they said, that's a good

0:33:51.280 --> 0:33:54.480
<v Speaker 1>way to get some pretty steady business. Open up a

0:33:54.480 --> 0:33:56.960
<v Speaker 1>mom and make your own sign. Don't get a neon

0:33:57.040 --> 0:33:59.360
<v Speaker 1>sign in the window they don't like. Just be smart.

0:33:59.760 --> 0:34:04.600
<v Speaker 1>And we're talking about the Ordon right ord, and how

0:34:04.720 --> 0:34:09.960
<v Speaker 1>that um that that serves as the keystone the foundation

0:34:10.239 --> 0:34:15.600
<v Speaker 1>of all Amish life, but it's also something can be

0:34:15.600 --> 0:34:18.359
<v Speaker 1>passed through it. It's a prism that that new technologies

0:34:18.400 --> 0:34:20.960
<v Speaker 1>passed through, right, and then they agree on whether it

0:34:21.000 --> 0:34:23.080
<v Speaker 1>harms them or not, and if it doesn't, they adopt it.

0:34:23.080 --> 0:34:25.080
<v Speaker 1>And one of the things that I found interesting was

0:34:25.120 --> 0:34:28.680
<v Speaker 1>that um out of the necessity for travel, you know,

0:34:28.719 --> 0:34:32.279
<v Speaker 1>with more and more Amish moving out to like Utah, um,

0:34:32.360 --> 0:34:34.400
<v Speaker 1>you can't just go through the horse and buggy. So

0:34:34.480 --> 0:34:37.840
<v Speaker 1>what they've determined is that if you don't own or

0:34:37.920 --> 0:34:42.560
<v Speaker 1>operate mechanical vehicle, you can still travel in it, which

0:34:42.600 --> 0:34:45.520
<v Speaker 1>means they can fly on an airplane because they don't

0:34:45.520 --> 0:34:47.960
<v Speaker 1>own it and they're not operating it. And I think

0:34:48.000 --> 0:34:50.480
<v Speaker 1>that's cool how it's still I think that's probably how

0:34:50.480 --> 0:34:52.680
<v Speaker 1>they've managed to survive. And actually, in the last fifty

0:34:52.760 --> 0:34:55.960
<v Speaker 1>years their number is tripled. They're about a hundred thousand

0:34:56.000 --> 0:34:58.960
<v Speaker 1>Amish living in the US, so they're yeah, and they're thriving,

0:34:59.000 --> 0:35:02.759
<v Speaker 1>I think because they figured out how to adapt and

0:35:02.840 --> 0:35:07.320
<v Speaker 1>evolve as little as possible, but they're still adapting and evolving.

0:35:07.400 --> 0:35:09.440
<v Speaker 1>I think that's pretty cool personally. It means they're not,

0:35:10.960 --> 0:35:13.520
<v Speaker 1>as the article says, stuck in time and completely closed

0:35:13.520 --> 0:35:17.400
<v Speaker 1>off to everything. They just only adopt something if it

0:35:17.600 --> 0:35:20.360
<v Speaker 1>really helps their way of life without causing a negative

0:35:20.400 --> 0:35:22.759
<v Speaker 1>impact on their life. It seems pretty open minded to me.

0:35:24.000 --> 0:35:25.680
<v Speaker 1>I gotta tell you, a lot of the Amish stuff though,

0:35:25.680 --> 0:35:28.920
<v Speaker 1>made me not want to run off and be Amish.

0:35:29.000 --> 0:35:30.640
<v Speaker 1>But they kind of have it going on. You know,

0:35:30.640 --> 0:35:32.799
<v Speaker 1>they've got the right idea about so many things you

0:35:32.840 --> 0:35:35.680
<v Speaker 1>don't have to be Amish to, you know, live a

0:35:35.840 --> 0:35:39.440
<v Speaker 1>simpler life stuff. And you know, you can join the Amish.

0:35:39.440 --> 0:35:42.880
<v Speaker 1>I read that you can. Um, it is possible to

0:35:42.960 --> 0:35:45.680
<v Speaker 1>be accepted even though you were not born and raised Amish.

0:35:45.719 --> 0:35:49.279
<v Speaker 1>But it really doesn't happen very often at all because, ay,

0:35:49.360 --> 0:35:53.360
<v Speaker 1>they're not looking to recruit, you know, they don't proselytize,

0:35:53.640 --> 0:35:57.320
<v Speaker 1>go door to door like you know some Christians do. UM,

0:35:57.360 --> 0:35:59.440
<v Speaker 1>So chances are you're not gonna just hear about it

0:35:59.480 --> 0:36:00.680
<v Speaker 1>and want to do it. Second of all, you need

0:36:00.719 --> 0:36:04.239
<v Speaker 1>to speak the language Low German low German. So if

0:36:04.239 --> 0:36:05.879
<v Speaker 1>you speak low German, you might have a good chance.

0:36:06.200 --> 0:36:08.799
<v Speaker 1>And thirdly, it's just not very often that someone would

0:36:08.840 --> 0:36:11.839
<v Speaker 1>want to grow up in the secular world and just

0:36:11.920 --> 0:36:13.840
<v Speaker 1>get rid of all that unless they joined some hippie

0:36:13.880 --> 0:36:18.080
<v Speaker 1>commune and or unless they're Harrison Ford, unless they're Did

0:36:18.120 --> 0:36:20.279
<v Speaker 1>he join? Is that what happened? Yeah? I think in

0:36:20.360 --> 0:36:23.640
<v Speaker 1>the end, if I remember correct, then he goes back

0:36:23.760 --> 0:36:26.799
<v Speaker 1>or something like that. I think that's it right, Chuck.

0:36:27.400 --> 0:36:29.279
<v Speaker 1>It's like Jerry's looking at It's like, yeah, it's been

0:36:29.280 --> 0:36:32.160
<v Speaker 1>like seventy minutes, has it? Has it been that long?

0:36:33.200 --> 0:36:36.279
<v Speaker 1>Because I had one other thing about the funeral. Well,

0:36:36.320 --> 0:36:38.080
<v Speaker 1>the funeral is much like you would think. It's a

0:36:38.080 --> 0:36:42.520
<v Speaker 1>plain wooden box. And um, they do utilize the services

0:36:42.560 --> 0:36:46.080
<v Speaker 1>of an embalmer, but there are no flowers. There's no singing.

0:36:46.160 --> 0:36:50.640
<v Speaker 1>Even at the funeral, they actually uh quote lines from

0:36:50.960 --> 0:36:54.680
<v Speaker 1>hymns they speak them only, and but they do not

0:36:56.920 --> 0:36:59.239
<v Speaker 1>they wear white at funerals usually, and they do not

0:37:00.040 --> 0:37:03.320
<v Speaker 1>raise the dead, just respect. So even in death, there's

0:37:03.400 --> 0:37:07.520
<v Speaker 1>not like adulation heaped on anyone. It's all very much

0:37:07.560 --> 0:37:12.160
<v Speaker 1>just like Daniel Proctor did a very fine thing in

0:37:12.200 --> 0:37:15.040
<v Speaker 1>his life, and now he is dead. He could butter

0:37:16.520 --> 0:37:19.080
<v Speaker 1>and he did. Now they'd be uh, they'd be too

0:37:19.160 --> 0:37:21.839
<v Speaker 1>much idolizing. Well, let me say this real quick to Chuck.

0:37:22.000 --> 0:37:23.759
<v Speaker 1>One of the coolest photos I've ever seen in my

0:37:23.920 --> 0:37:28.000
<v Speaker 1>entire life was taken at a funeral of a m

0:37:29.080 --> 0:37:33.799
<v Speaker 1>a person whose house was ravaged by Hurricane Katrina. And

0:37:33.840 --> 0:37:35.560
<v Speaker 1>this is like a couple of years after and as

0:37:35.760 --> 0:37:38.200
<v Speaker 1>Amish couple who I guess had made friends with the

0:37:38.200 --> 0:37:41.600
<v Speaker 1>person was attending the funeral among all the English and

0:37:41.640 --> 0:37:43.880
<v Speaker 1>everybody else is just dressed normally. And there's this a

0:37:44.320 --> 0:37:49.040
<v Speaker 1>very solemn, steadfast Amish couple of youngest Amish couple in

0:37:49.080 --> 0:37:51.040
<v Speaker 1>their thirties. I would say, just at this guy's funeral,

0:37:51.040 --> 0:37:54.239
<v Speaker 1>it was really awesome. It's cool. We should also point

0:37:54.280 --> 0:37:56.799
<v Speaker 1>out they don't shun medicine. They're not Christian scientists. They

0:37:56.880 --> 0:37:59.200
<v Speaker 1>lead that up to the individual, so like they well,

0:37:59.239 --> 0:38:01.359
<v Speaker 1>if someone has an act indent, they will actually get

0:38:01.400 --> 0:38:03.640
<v Speaker 1>into an ambulance and go to the hospital. And speaking

0:38:03.640 --> 0:38:06.680
<v Speaker 1>of accidents, to prevent those, they have come to accept

0:38:07.040 --> 0:38:12.200
<v Speaker 1>putting flashers and orange hazard triangles on their buggies because

0:38:12.400 --> 0:38:16.399
<v Speaker 1>it's just common sense and the Amish have that in aces. Yeah,

0:38:16.440 --> 0:38:18.319
<v Speaker 1>this is just a small bit though, Like this is

0:38:18.400 --> 0:38:22.200
<v Speaker 1>the Lancaster County Amish, or like ten percent of the Amish,

0:38:22.280 --> 0:38:24.480
<v Speaker 1>and this is really who we've been talking about. Yeah,

0:38:24.520 --> 0:38:27.200
<v Speaker 1>there are other sex or other it's all local. The

0:38:27.360 --> 0:38:31.920
<v Speaker 1>ordung Um ordnung Uh is decentralized. I mean that is

0:38:31.960 --> 0:38:34.839
<v Speaker 1>the central authority, but it's all interpreted on the local level.

0:38:34.920 --> 0:38:38.680
<v Speaker 1>So what one Amish group believes is not necessarily the

0:38:38.719 --> 0:38:41.320
<v Speaker 1>exact same as the other. So that was the twist

0:38:41.360 --> 0:38:44.040
<v Speaker 1>at the end that Chuck just gave. We were talking

0:38:44.080 --> 0:38:48.360
<v Speaker 1>about the Lancaster County Amish the whole time, right memento

0:38:48.680 --> 0:38:50.600
<v Speaker 1>or I thought you're gonna say in Night sham Lanxia

0:38:50.680 --> 0:38:54.040
<v Speaker 1>that stupid movie the Village. I thought that twist is

0:38:54.080 --> 0:38:56.320
<v Speaker 1>pretty cool, but I don't know if the whole movie

0:38:56.360 --> 0:39:00.200
<v Speaker 1>was worth working up to it. That was awful, So Chuck,

0:39:00.239 --> 0:39:02.879
<v Speaker 1>that's it, okay, all right? Oh yeah, if you want

0:39:02.880 --> 0:39:05.239
<v Speaker 1>to know more about the Amish, handy search bar, et cetera. Chuck,

0:39:05.280 --> 0:39:10.319
<v Speaker 1>it's time for listening. Man. We must be on on

0:39:10.680 --> 0:39:12.920
<v Speaker 1>the I'm tired of Jerry Starr and be like this.

0:39:12.960 --> 0:39:16.480
<v Speaker 1>It's making me nervous. I'm gonna call this email. My

0:39:16.560 --> 0:39:20.560
<v Speaker 1>father in law, Kurt Josh and Chuck conducted a primitive

0:39:20.600 --> 0:39:23.439
<v Speaker 1>tribe contact in the early eighties, so this is about

0:39:23.480 --> 0:39:27.040
<v Speaker 1>the unknown people. His stories are really wild. This is

0:39:27.040 --> 0:39:30.600
<v Speaker 1>an oblivion portion of Amazon rainforest anyway, that got attacked

0:39:30.640 --> 0:39:35.360
<v Speaker 1>by Yukwa Euqui natives who saw past the banana and

0:39:35.440 --> 0:39:38.120
<v Speaker 1>other offerings. So I guess they offered banana and they

0:39:38.120 --> 0:39:40.560
<v Speaker 1>were like, not so much. We've got tons of that, right,

0:39:41.000 --> 0:39:43.560
<v Speaker 1>his translator took a six ft arrow in the back

0:39:44.320 --> 0:39:46.640
<v Speaker 1>and I think that's called a spirit. Well that's what

0:39:46.640 --> 0:39:48.000
<v Speaker 1>I was gonna say, And you would think, so buddy

0:39:48.000 --> 0:39:51.000
<v Speaker 1>could listen to this. They had two man bows. One

0:39:51.040 --> 0:39:52.799
<v Speaker 1>guy would hold the bow and the other guy would

0:39:52.800 --> 0:39:55.200
<v Speaker 1>pull back the line. So it was, in fact the

0:39:55.239 --> 0:39:58.160
<v Speaker 1>six foot arrow. Kurt still has one of the other

0:39:58.280 --> 0:40:00.480
<v Speaker 1>arrows retreat from the site. In fact, they have all

0:40:00.560 --> 0:40:03.600
<v Speaker 1>kinds of pictures in the photo album, including pictures of

0:40:03.600 --> 0:40:06.000
<v Speaker 1>my wife who was four and five in the buff

0:40:06.600 --> 0:40:09.040
<v Speaker 1>because everyone was in the buff, the tribes people were.

0:40:09.800 --> 0:40:11.680
<v Speaker 1>They lived in a little hut. Wait, this guy married

0:40:11.680 --> 0:40:13.640
<v Speaker 1>a tribes person. No, no, no, he was just doing

0:40:13.640 --> 0:40:18.000
<v Speaker 1>work there. Um. They lived off in the land in

0:40:18.040 --> 0:40:20.320
<v Speaker 1>a little hut and worked to build an airstrip to

0:40:20.360 --> 0:40:24.160
<v Speaker 1>fly supplies for an outpost. Very unomish. My mother in

0:40:24.239 --> 0:40:28.440
<v Speaker 1>law can prepare a wild chicken, very Amishka and she

0:40:28.520 --> 0:40:30.960
<v Speaker 1>incurred have gone to special kind of preparatory boot camp.

0:40:31.000 --> 0:40:33.160
<v Speaker 1>And he is one of my heroes. And so that

0:40:33.280 --> 0:40:36.000
<v Speaker 1>is from Ryan and Lynchburg and his wife Crystal wrote

0:40:36.000 --> 0:40:39.160
<v Speaker 1>me shortly thereafter to set the record straight on some

0:40:39.239 --> 0:40:42.280
<v Speaker 1>of Ryan's facts. But I'm not gonna read Crystals because

0:40:43.280 --> 0:40:45.200
<v Speaker 1>Ryan's is much more interesting. So he made up the

0:40:45.200 --> 0:40:47.759
<v Speaker 1>two mambo. No, he She just said it sounds way

0:40:47.800 --> 0:40:50.640
<v Speaker 1>more Indiana Jones than it really was, and it was

0:40:50.719 --> 0:40:53.759
<v Speaker 1>really like this. But we'll just we'll just keep the

0:40:53.800 --> 0:40:57.560
<v Speaker 1>fanciful version alive. Thank you, Ryan and Crystal. Yeah, and

0:40:57.600 --> 0:41:00.000
<v Speaker 1>here's to your four year long courtship, which we can

0:41:00.000 --> 0:41:04.360
<v Speaker 1>only imagine. Right. Yeah, if you've had an extended courtship

0:41:04.400 --> 0:41:07.120
<v Speaker 1>and have a great relationship to speak of because of it,

0:41:07.239 --> 0:41:09.840
<v Speaker 1>we want to hear about it. Tell us your sweet

0:41:09.920 --> 0:41:13.399
<v Speaker 1>romantic stories in time for Valentine's Day. Uh, you can

0:41:13.480 --> 0:41:17.160
<v Speaker 1>send it in an email to stuff podcast how stuff

0:41:17.160 --> 0:41:23.920
<v Speaker 1>works dot com for more on this and thousands of

0:41:23.920 --> 0:41:27.279
<v Speaker 1>other topics. Is it how stuff works dot Com. Want

0:41:27.320 --> 0:41:30.160
<v Speaker 1>more how stuff Works, check out our blogs on the house.

0:41:30.200 --> 0:41:35.200
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0:41:35.239 --> 0:41:38.680
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