WEBVTT - Joy as an Act of Resistance

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<v Speaker 1>Good morning, peeps, and welcome to look f Daily with

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<v Speaker 1>me your Girl, Daniel Moody pre recording from the Home Bunker. Folks,

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<v Speaker 1>you know, during this Pride month, I think that it's

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<v Speaker 1>really important one to have conversations about the origination right

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<v Speaker 1>of pride, being a riot, being a pushing back against

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<v Speaker 1>police brutality against LGBTQ plus community, but particularly black trans women.

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<v Speaker 1>And I oftentimes give you the headlines, right we delve

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<v Speaker 1>into the headlines which are heartbreaking, which are traumatic, and

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<v Speaker 1>so it is my hope that during this month of Pride,

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<v Speaker 1>that we're also having conversations about joy, which is why

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<v Speaker 1>we named and themed along with our friends at GLAD

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<v Speaker 1>the theme of Pride for WOK at this you can't

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<v Speaker 1>ban queer joy, and so I'm really excited to bring

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<v Speaker 1>to you this conversation today with kit Yan and Melissa Lee,

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<v Speaker 1>who are award winning queer Asian American musical theater writing

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<v Speaker 1>team based in New York, and they have been using

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<v Speaker 1>art and theater and musicals with their stories to talk

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<v Speaker 1>about the LGBTQ plus community, but through joy, through dance,

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<v Speaker 1>right through characters that have depth, and not through our

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<v Speaker 1>trauma and pain and So Kit and Melissa and I

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<v Speaker 1>get into a really great conversation on this episode about

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<v Speaker 1>the power of art, the necessity of joy as an

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<v Speaker 1>act and form of resistance, and talk about their musicals

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<v Speaker 1>and their work which is award winning and really just

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<v Speaker 1>joyful and exciting. So I hope that you all enjoy

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<v Speaker 1>this episode, folks. I am very excited to welcome to

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<v Speaker 1>wokef during our Pride coverage this month, Kit Yan and

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<v Speaker 1>Melissa Lee, who are award winning Queer Asian American musical

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<v Speaker 1>theater writing team based in New York City. They are

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<v Speaker 1>the winners of the twenty twenty two ASCAP Harold Adamson

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<v Speaker 1>Lyric Award twenty twenty two. In two thousand and seven,

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<v Speaker 1>Jonathan Larson grants the twenty twenty one Club CLEBN Prize

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<v Speaker 1>and the twenty nineteen This Award, and have their first musical, Interstate,

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<v Speaker 1>won Best Lyrics at the twenty eighteen in New York

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<v Speaker 1>Music Festival, and their second musical, Misstep, was commissioned by

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<v Speaker 1>the Fifth Avenue Theater's Draft Program, received the twenty nineteen

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<v Speaker 1>Divese Award from the Brett Adams and Paul Rice Foundation.

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<v Speaker 1>So you all are just clearly badass, clearly, clearly everything

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<v Speaker 1>you both touch turns to gold. So let us open

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<v Speaker 1>up with talking about your work and why it's important

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<v Speaker 1>in each of the musicals that you have put out

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<v Speaker 1>to center the stories of queer folks and diverse people.

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<v Speaker 2>First of all, it's an honor to be here. Thank

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<v Speaker 2>you so much for having us and Happy Pride, Happy Pride,

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<v Speaker 2>thank you, and we are super excited to chat with

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<v Speaker 2>you today about our musicals. I'll just maybe tell you

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<v Speaker 2>a little bit about them and then Melissa, please we

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<v Speaker 2>can talk a little bit about what they mean to us. Yeah,

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<v Speaker 2>let's see, we have two main musical projects. So the

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<v Speaker 2>kind of writing we do is we work in theater,

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<v Speaker 2>TV and film, and in musical theater specifically. We have

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<v Speaker 2>two musicals. One is called Interstate and it is a

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<v Speaker 2>semi autobiographical musical about two best friends that go on

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<v Speaker 2>the road, a transgender slam poet and a lesbian singer

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<v Speaker 2>songwriter who just want to share their art with the

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<v Speaker 2>country and along the way they inspire Henry, a sixteen

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<v Speaker 2>year old South Asian dacy transgender teenager in Kentucky whose family,

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<v Speaker 2>community and church do not support him to go to

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<v Speaker 2>see a show of theirs, and that it's loosely based

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<v Speaker 2>on our own lives and journeys, because in two thousand

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<v Speaker 2>and eight we quit our jobs. We both were living

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<v Speaker 2>in Boston performing monthly at a queer Asian drag cabaret

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<v Speaker 2>bar variety show type thing. We quit our jobs. We

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<v Speaker 2>got on the road and we went and did what

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<v Speaker 2>the two characters in Interstate did.

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<v Speaker 1>Wow, oh way, I love this.

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<v Speaker 2>Okay. We were equipped with a Toyota Corolla Corolla, a

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<v Speaker 2>rice cooker, a hot water boiler, and a hot plate,

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<v Speaker 2>and we just we went to about thirty four or

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<v Speaker 2>so states and performed at at venues like coffee shops, cafes,

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<v Speaker 2>open mics, and then San Francisco Pride was the West

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<v Speaker 2>coast cap of our tour.

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<v Speaker 1>Amazing. So wait, let me so let me ask you

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<v Speaker 1>this during your the actual you know tour that you

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<v Speaker 1>guys were on and going into these different states, like

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<v Speaker 1>what were your like did you go into you know,

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<v Speaker 1>the Red States and like were you like how were

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<v Speaker 1>you feeling coming in as you know, as the quote

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<v Speaker 1>unquote other Like what did you have concerns where their fears?

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<v Speaker 3>Like, yeah, that's such a great question. I think when

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<v Speaker 3>we left, we were pretty young, and we were like

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<v Speaker 3>kids said, we're both geminis, and we were like, let's

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<v Speaker 3>just go on tour and like share and like share

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<v Speaker 3>our music and and you know, try to I think

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<v Speaker 3>for us, you know, we you grew up in Hawaii

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<v Speaker 3>and we met in Boston and I grew up in Boston,

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<v Speaker 3>and we just wanted to break out of our bubble.

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<v Speaker 3>We were like, we want to we know there's queer

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<v Speaker 3>people that look like us across the country, and we

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<v Speaker 3>want to find them. We want to go perform and

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<v Speaker 3>put together our own tour. So when we did it,

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<v Speaker 3>we weren't thinking about those things, to be totally honest,

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<v Speaker 3>I think we were just like, okay, like Ohio, like

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<v Speaker 3>you know, Cincinnati, like where is like the you know,

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<v Speaker 3>the queer youth. Whatever. We'll just play, We'll crash at

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<v Speaker 3>someone's house, you know, We'll we'll go to like a college,

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<v Speaker 3>you know, in Chicago. We went to Appleton, Wisconsin. We

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<v Speaker 3>stayed at someone's house and we played at like Harmony Cafe,

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<v Speaker 3>which is just like a quick cafe there. And we

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<v Speaker 3>talked about this recently because we're doing a bunch of

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<v Speaker 3>rewrites on Interstate and we were actually saying, you know,

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<v Speaker 3>like we had a great time on the road, and

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<v Speaker 3>part part partly it was naive day, you know, part

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<v Speaker 3>right right right, we were having a good time. We

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<v Speaker 3>weren't paying attention to any of that, and partially you know,

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<v Speaker 3>sad to say, like the political climate has gotten much

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<v Speaker 3>worse now, like correct words now where if if we

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<v Speaker 3>were going on the road today, Again, we're older now,

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<v Speaker 3>so we're more mindful, but also I think we would

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<v Speaker 3>have been way more afraid.

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<v Speaker 2>Yeah, I'd be a little more concerned just about our safety,

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<v Speaker 2>just because like I'm an openly transgender artist and and

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<v Speaker 2>we're both very openly queer. We write stories about queer

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<v Speaker 2>and transgender people of color, and our main characters are

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<v Speaker 2>often queer and more often transgender, and so we when

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<v Speaker 2>we used to go on the road, it was like

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<v Speaker 2>a really fun time. But that was like kind of

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<v Speaker 2>pre social media boom, and so it was two thousand

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<v Speaker 2>and eight when we weren't as connected on the internet

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<v Speaker 2>as we are today. Yeah, people, we were doing a

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<v Speaker 2>lot of education in those days. I don't think we

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<v Speaker 2>largely have to explain transgender or queer to most people

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<v Speaker 2>we meet nowadays. In twenty twenty three. But back then

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<v Speaker 2>we identified in those ways and sort of went on

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<v Speaker 2>the road and figured it out collectively. I think I'm

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<v Speaker 2>not even gonna we didn't know what we were doing

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<v Speaker 2>back then.

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<v Speaker 1>But you know, I think that that is like I think, well, one,

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<v Speaker 1>that's the beauty of youth, right like this, you know,

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<v Speaker 1>the idea that like we can just do whatever we

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<v Speaker 1>want and do it right. And I think that that's

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<v Speaker 1>the beauty of being artists too. Is kind of is

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<v Speaker 1>the risk taking. Like you may not have seen it

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<v Speaker 1>as a risk, but like you're saying now, in reflection

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<v Speaker 1>and as you're doing these rewrites, you know, how would

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<v Speaker 1>you move differently? The question that I have for the

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<v Speaker 1>both of you is, you know, from from two thousand

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<v Speaker 1>and eight right to twenty twenty three, as you just

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<v Speaker 1>alluded to, the country has seen a real regression in acceptance.

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<v Speaker 1>Right like two thousand and eight, we're welcoming and cheering

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<v Speaker 1>the first black president, you know, entering into the White House.

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<v Speaker 1>We're thinking that America is quote unquote post racial. We're

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<v Speaker 1>thinking we are part of this you know, Obama coalition,

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<v Speaker 1>and look how diverse and open and welcoming, and we're

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<v Speaker 1>watching during this time, you know that the White House

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<v Speaker 1>would turn rainbow, same sex marriage would be past. The

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<v Speaker 1>conversations that were happening around the LGBTQ plus community were

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<v Speaker 1>largely positive. Right about the winds that were happening fast forward,

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<v Speaker 1>we are so fucking far from that place, you know where.

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<v Speaker 1>And you said, KIT like that you don't feel like

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<v Speaker 1>in twenty twenty three you have to necessarily explain transgender

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<v Speaker 1>and explain queer two people. But I'm like, we have

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<v Speaker 1>an entire right wing Republican party that is weaponizing people's ignorance,

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<v Speaker 1>is what I will say around the transgender community. So

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<v Speaker 1>how do you feel about while thirty percent of people

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<v Speaker 1>in America? And this I remember this because back in

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<v Speaker 1>the beginning of the two thousands, it was at eighteen percent.

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<v Speaker 1>Eighteen percent of Americans knew somebody that was transgender.

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<v Speaker 2>That number has.

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<v Speaker 1>Now a little more than doubled. Right in twenty twenty three,

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<v Speaker 1>it's about at thirty percent, But there are still seventy

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<v Speaker 1>percent of the population that has never had any interaction

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<v Speaker 1>with or knows somebody that is trans So how does

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<v Speaker 1>that land for you in terms of how you both

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<v Speaker 1>try to create normal narrative normal you know, stories, comedies

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<v Speaker 1>and what have you. How does is what you're sharing

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<v Speaker 1>in your work educate and inform in a way to

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<v Speaker 1>kind of bring people along in this process of trying

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<v Speaker 1>to better understand and in your work you're actually able

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<v Speaker 1>to aid in using art and comedy and music to

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<v Speaker 1>be able to aid people in that learning.

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<v Speaker 2>Wow, you know what's so interesting? You have totally just

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<v Speaker 2>opened something in my mind about Interstate specifically and the

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<v Speaker 2>time period that it sits in, because that music call

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<v Speaker 2>is a parallel journey. There is an older transgender person

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<v Speaker 2>who is based on me, the slam poet, going on

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<v Speaker 2>tour to share his identity and figure out his identity

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<v Speaker 2>with the country. And then there's a teenager isolated in

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<v Speaker 2>a bedroom by themselves in the South who sees this

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<v Speaker 2>person and is figuring themselves out and is inspired by

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<v Speaker 2>seeing that art to go on a journey of their own.

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<v Speaker 2>And so that's making me think about the fact that

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<v Speaker 2>like two very separate things are happening in our art.

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<v Speaker 2>We have never really set out to educate the general

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<v Speaker 2>public about any issues or identities, but we know that

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<v Speaker 2>we have a responsibility as artists to people who hear

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<v Speaker 2>our work, even if we don't set out to do

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<v Speaker 2>that necessarily. And so I think what's funny is in

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<v Speaker 2>Interstate that the Dash and Adrian, the main characters of

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<v Speaker 2>the show, they are going out to partially educate the

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<v Speaker 2>world slash share their art and open themselves up to

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<v Speaker 2>that kind of vulnerability. But our art, I think largely

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<v Speaker 2>sits in where Henry is, where it's like we're making

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<v Speaker 2>a lot of work that is sort of like for us,

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<v Speaker 2>by us, for us. Yeah, using our own language, using

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<v Speaker 2>our own culture, and exploring I guess like that through

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<v Speaker 2>our art. So I guess it's just makes me think

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<v Speaker 2>about in that show that whole thing's happening at the

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<v Speaker 2>same time.

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<v Speaker 3>Yeah, I mean there's a couple of things I think,

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<v Speaker 3>Like one Kit, when you said like, yeah, we didn't

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<v Speaker 3>go out to set out to educate, I actually find

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<v Speaker 3>personally the best art is not the kind that people

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<v Speaker 3>go and set out to educate, right. The best kind

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<v Speaker 3>of art that actually ends up educating people is stuff

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<v Speaker 3>that doesn't explicitly do that, right, stuff that's just a

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<v Speaker 3>reflection of the stories or of our lives. Right. And

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<v Speaker 3>I think just to I think just say it, maybe

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<v Speaker 3>a different way that you had said it too, Kit,

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<v Speaker 3>is that like it's it's actually for us, our activism

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<v Speaker 3>is around, is around telling and uplifting the stories of

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<v Speaker 3>our communities. That is so needed. Like especially in the theater.

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<v Speaker 3>You know, I think we do have some representation. When

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<v Speaker 3>I say we, I mean I'm really talking about trans

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<v Speaker 3>non binary folks. Uh who I'm sis so, but but yeah,

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<v Speaker 3>like I think like there's a lot more in in

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<v Speaker 3>film and TV, and I think, like you know, theater,

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<v Speaker 3>particular musical theater too is even more specific, is a

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<v Speaker 3>little bit behind. So so for us, like you know,

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<v Speaker 3>coming from a place of queer joy, coming from a

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<v Speaker 3>place of not trauma, not retelling stories that people have

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<v Speaker 3>already heard is really important. I think the more honest

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<v Speaker 3>we are about us and the stories we want to tell,

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<v Speaker 3>the more our communities will feel uplifted.

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<v Speaker 2>Totally. That's not to say I don't we don't respect education, lectures, book,

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<v Speaker 2>that sort of thing, but they all sort of work

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<v Speaker 2>together in a way. Like we as artists, we a

0:14:22.240 --> 0:14:24.400
<v Speaker 2>lot of times when we set out to create something,

0:14:24.440 --> 0:14:27.680
<v Speaker 2>we have more questions and answers. So when we're writing,

0:14:27.800 --> 0:14:31.200
<v Speaker 2>we're processing, like what's happening with the characters the story,

0:14:31.240 --> 0:14:33.720
<v Speaker 2>what's happening in the world around us. We're certainly not

0:14:33.800 --> 0:14:38.760
<v Speaker 2>immune to the state of the world when we're writing

0:14:38.840 --> 0:14:42.280
<v Speaker 2>as well, And that's all sort of like working together

0:14:43.200 --> 0:14:47.880
<v Speaker 2>as a vehicle for us to ask important questions about ourselves,

0:14:47.920 --> 0:14:52.040
<v Speaker 2>our community, and about where and the times we're living in.

0:14:52.360 --> 0:14:55.320
<v Speaker 1>Yeah, you know, I think that that's important. I just

0:14:55.360 --> 0:14:58.560
<v Speaker 1>want to touch upon what you said about about queer

0:14:58.680 --> 0:15:01.400
<v Speaker 1>joy because I do. I feel like it is so

0:15:01.640 --> 0:15:06.120
<v Speaker 1>necessary to have stories that are uplifting, that are funny,

0:15:06.200 --> 0:15:09.320
<v Speaker 1>that are you know, that are centered in the good

0:15:09.520 --> 0:15:12.560
<v Speaker 1>as opposed to the continued. And again this is not

0:15:12.680 --> 0:15:16.400
<v Speaker 1>to this is not to discredit those who create work

0:15:16.440 --> 0:15:19.600
<v Speaker 1>that is seeped in trauma right in order to show

0:15:20.640 --> 0:15:25.600
<v Speaker 1>society's impact right on individuals or on particular communities. But

0:15:26.360 --> 0:15:30.960
<v Speaker 1>there is something about I just you know, I sit

0:15:31.040 --> 0:15:34.320
<v Speaker 1>in misery all day. I followed the news on a

0:15:34.360 --> 0:15:38.240
<v Speaker 1>regular basis and have created a career around politics, and

0:15:38.320 --> 0:15:43.240
<v Speaker 1>so the opportunity to really see joy as part of

0:15:43.280 --> 0:15:46.760
<v Speaker 1>the resistance, right like the whole our whole mantra is

0:15:46.800 --> 0:15:50.160
<v Speaker 1>along with Glad's mantra, is that you can't ban queer joy.

0:15:50.240 --> 0:15:52.200
<v Speaker 1>You can ban all of these things, but that it's

0:15:52.240 --> 0:15:57.560
<v Speaker 1>important to show trans people, non binary people, queer people.

0:15:57.600 --> 0:16:00.760
<v Speaker 1>It's just people live in lives, dance, singing, you know,

0:16:00.920 --> 0:16:04.800
<v Speaker 1>carrying on. And I just, yeah, I I respect that

0:16:04.800 --> 0:16:08.400
<v Speaker 1>that that you said that, because I I do. I

0:16:08.440 --> 0:16:13.880
<v Speaker 1>think that if we just see trans people, particularly as

0:16:14.040 --> 0:16:18.000
<v Speaker 1>just the statistics of what's bad, right of of the

0:16:18.080 --> 0:16:21.320
<v Speaker 1>murder rate of suicide, if I'm only talking about that,

0:16:21.720 --> 0:16:24.000
<v Speaker 1>I still don't believe that I'm really talking about the

0:16:24.160 --> 0:16:29.280
<v Speaker 1>entirety of the experience. So how do you Yeah, so,

0:16:29.280 --> 0:16:32.160
<v Speaker 1>so how do you all see now? And you only

0:16:32.200 --> 0:16:35.240
<v Speaker 1>talked about your your your one place, so your your

0:16:35.240 --> 0:16:37.120
<v Speaker 1>one musical. So I want to give you the opportunity

0:16:37.320 --> 0:16:41.920
<v Speaker 1>to talk about this step. Let's talk about that, and

0:16:41.960 --> 0:16:44.480
<v Speaker 1>then I want to ask you a question about just

0:16:45.240 --> 0:16:50.600
<v Speaker 1>how we're moving, how we're how we can use art, musicals, plays,

0:16:51.000 --> 0:16:55.680
<v Speaker 1>theater as kind of escapism from the misery right now

0:16:55.680 --> 0:16:57.000
<v Speaker 1>and your and your thoughts around that.

0:16:57.640 --> 0:17:01.520
<v Speaker 3>Yeah, that's a perfect segue because talking about queer Joy.

0:17:01.600 --> 0:17:05.560
<v Speaker 3>Because the next musical that we've been working on is

0:17:05.560 --> 0:17:10.080
<v Speaker 3>called Misstep, and it's an eighties dance aerobics musical featuring

0:17:10.119 --> 0:17:14.960
<v Speaker 3>an all trans lead cast that is like in their thirties, forties,

0:17:15.480 --> 0:17:20.399
<v Speaker 3>fifties like, and it's like a twenty person dance cast.

0:17:20.440 --> 0:17:23.560
<v Speaker 3>And it's just it's truly is that. And the show

0:17:23.840 --> 0:17:27.639
<v Speaker 3>is essentially it's about Pam, who's like a middle aged

0:17:27.720 --> 0:17:29.960
<v Speaker 3>trans woman who works on the New Jersey Turnpike and

0:17:30.000 --> 0:17:34.600
<v Speaker 3>living a boring, happy life. She calls herself unremarkable and

0:17:35.320 --> 0:17:38.560
<v Speaker 3>essentially her her father, who's a strange of her, passes away.

0:17:38.600 --> 0:17:40.159
<v Speaker 3>She has to go home to deal with the funeral,

0:17:40.160 --> 0:17:42.720
<v Speaker 3>and when she gets back, she opens a box of

0:17:42.760 --> 0:17:47.600
<v Speaker 3>his stuff and realizes that he was an aspiring aerobics competitor,

0:17:48.320 --> 0:17:52.040
<v Speaker 3>aspiring champion and never got to compete. And so, in

0:17:52.040 --> 0:17:54.439
<v Speaker 3>in order to an effort to get to know the

0:17:54.480 --> 0:17:57.040
<v Speaker 3>man that she never knew, she assembles a ragtag group

0:17:57.080 --> 0:17:59.600
<v Speaker 3>of trans friends to try to compete in the regional competition.

0:18:00.080 --> 0:18:03.480
<v Speaker 3>And so, you know, I think, yeah, and I think

0:18:03.520 --> 0:18:06.280
<v Speaker 3>that's just been such a joyous project to work on,

0:18:06.760 --> 0:18:09.479
<v Speaker 3>not just for us, you know, behind the you know

0:18:09.600 --> 0:18:12.719
<v Speaker 3>and behind the stage, and also also the folks on

0:18:12.800 --> 0:18:16.880
<v Speaker 3>stage as well. Getting to embody characters that don't die,

0:18:17.200 --> 0:18:20.000
<v Speaker 3>you know, getting to body get that don't you know,

0:18:20.440 --> 0:18:22.480
<v Speaker 3>have you know all these other issues that they have.

0:18:22.440 --> 0:18:24.320
<v Speaker 2>In real life, Being trans is not part of the story.

0:18:24.400 --> 0:18:26.520
<v Speaker 3>Yeah, and being trans is not the mate. It's not

0:18:26.600 --> 0:18:28.680
<v Speaker 3>something we shy away from. It's very explicit, but it's

0:18:28.720 --> 0:18:31.880
<v Speaker 3>also not really the driving story.

0:18:32.320 --> 0:18:34.760
<v Speaker 2>Right. Actually, I want to take that all the way

0:18:34.760 --> 0:18:37.119
<v Speaker 2>to the personal because I think that's really important and

0:18:37.200 --> 0:18:40.160
<v Speaker 2>relevant to this discussion. Is the reason why we wrote

0:18:40.160 --> 0:18:43.720
<v Speaker 2>the show is because Interstate is about eleven years in

0:18:43.720 --> 0:18:46.520
<v Speaker 2>the making. We have been working on that thing since

0:18:46.640 --> 0:18:53.879
<v Speaker 2>twenty twelve. Yeah, and doing deep introspective, self reflective work,

0:18:54.320 --> 0:18:57.480
<v Speaker 2>thinking about our lives, thinking about the state of the country,

0:18:57.560 --> 0:19:00.920
<v Speaker 2>thinking about queer and trans young people, and really really

0:19:00.960 --> 0:19:05.960
<v Speaker 2>diving into those kind of themes and questions. At some point,

0:19:06.520 --> 0:19:09.119
<v Speaker 2>like you said earlier, Danielle, you need a You do

0:19:09.200 --> 0:19:10.959
<v Speaker 2>need an escape, and you need a break from all

0:19:11.000 --> 0:19:14.119
<v Speaker 2>of that stuff. So my escape when we started writing

0:19:14.160 --> 0:19:18.239
<v Speaker 2>Misstep was I was going to step aerobics classes in

0:19:18.320 --> 0:19:21.600
<v Speaker 2>Long Island in the Export Fitness in the basement of

0:19:21.600 --> 0:19:25.680
<v Speaker 2>the Roosevelt Field Mall. And so I was like in

0:19:25.720 --> 0:19:29.960
<v Speaker 2>this basement just doing step aerobics with like mostly women

0:19:30.000 --> 0:19:34.080
<v Speaker 2>who were significantly older than I. And that was the

0:19:34.119 --> 0:19:36.560
<v Speaker 2>first time in my entire life that I really felt

0:19:36.560 --> 0:19:40.000
<v Speaker 2>free in my body as a trans person. I was like, oh,

0:19:40.320 --> 0:19:44.840
<v Speaker 2>dancing is fun, Like I can dance too. I didn't

0:19:44.880 --> 0:19:47.880
<v Speaker 2>really think I could dance before. I didn't really think

0:19:47.920 --> 0:19:51.240
<v Speaker 2>that movement was something for me. I don't do it well,

0:19:51.280 --> 0:19:53.800
<v Speaker 2>but I had a lot of fun doing it. And

0:19:54.680 --> 0:19:57.440
<v Speaker 2>then and so I kept I kept sharing with Melissa

0:19:57.480 --> 0:19:59.640
<v Speaker 2>this joy that I had found within my own body,

0:19:59.680 --> 0:20:02.560
<v Speaker 2>which was like, I love Stubb aerobics and it's so

0:20:02.680 --> 0:20:05.320
<v Speaker 2>fun and everyone should do this, which it's kind of

0:20:05.320 --> 0:20:10.119
<v Speaker 2>a hard sell. It didn't really come back, but I

0:20:10.200 --> 0:20:12.840
<v Speaker 2>loved it. I loved it. I still love it, and

0:20:12.920 --> 0:20:15.240
<v Speaker 2>so that sort of led us to go down this

0:20:15.359 --> 0:20:19.359
<v Speaker 2>path of writing this joyous musical centered around the body.

0:20:19.520 --> 0:20:23.320
<v Speaker 2>So in Misstep there are some very deep themes around

0:20:24.040 --> 0:20:27.639
<v Speaker 2>bodies and being trands and women's bodies and impossible beauty

0:20:27.680 --> 0:20:31.920
<v Speaker 2>standards that and trans people in sports, all of these

0:20:31.960 --> 0:20:36.080
<v Speaker 2>things that existed in the eighties and and now. There

0:20:36.119 --> 0:20:38.959
<v Speaker 2>are very very big questions that we had, But the

0:20:39.000 --> 0:20:44.640
<v Speaker 2>show itself answers those questions by asking, like, what if

0:20:44.680 --> 0:20:47.879
<v Speaker 2>these this group of people went and found themselves by dancing.

0:20:49.240 --> 0:20:51.480
<v Speaker 1>I think that that's so interesting because I think, well,

0:20:51.520 --> 0:20:54.080
<v Speaker 1>I mean, I know, I'm assuming that you chose the

0:20:54.119 --> 0:20:56.560
<v Speaker 1>eighties because that's when step aerobics and like all of

0:20:56.560 --> 0:20:59.439
<v Speaker 1>the video that the you know, the the VHS's and

0:20:59.480 --> 0:21:01.520
<v Speaker 1>all of those you know things, because I know that

0:21:01.600 --> 0:21:04.879
<v Speaker 1>my mother had a step, had a step in the

0:21:04.920 --> 0:21:09.000
<v Speaker 1>house and like had those videos. I remember doing like

0:21:09.119 --> 0:21:11.960
<v Speaker 1>wanting to be like earths and doing it as as

0:21:12.000 --> 0:21:13.920
<v Speaker 1>a little kid, and I you know, when I watch

0:21:13.960 --> 0:21:16.919
<v Speaker 1>it now on TikTok videos of people like they're wild

0:21:17.000 --> 0:21:19.600
<v Speaker 1>with it, like it's you know, it's actually really cool

0:21:19.920 --> 0:21:23.160
<v Speaker 1>to see the evolution. How do you see though, like

0:21:23.320 --> 0:21:26.399
<v Speaker 1>those the different discussions and themes that that you brought

0:21:26.480 --> 0:21:31.840
<v Speaker 1>up kit around you know, uh, body dysmorphia around you know,

0:21:33.200 --> 0:21:36.640
<v Speaker 1>your feelings of being in your body as you're as

0:21:36.640 --> 0:21:40.359
<v Speaker 1>you were writing this. Have we shifted in any way

0:21:40.600 --> 0:21:43.960
<v Speaker 1>in terms of how from the eighties, which you you

0:21:44.080 --> 0:21:48.080
<v Speaker 1>know you case this in, have we shifted? Have we grown?

0:21:48.640 --> 0:21:50.800
<v Speaker 1>Do you think in our way of how we think

0:21:51.040 --> 0:21:57.920
<v Speaker 1>about the body, body images and feeling both for CIS folks,

0:21:58.520 --> 0:22:01.119
<v Speaker 1>particularly women who have to meet these you know or

0:22:01.480 --> 0:22:05.240
<v Speaker 1>forced into these unrealistic beauty standards, but then also for

0:22:05.240 --> 0:22:07.040
<v Speaker 1>for trans folks.

0:22:08.160 --> 0:22:14.800
<v Speaker 2>Yeah, I'm not. I don't really know if I'm I'm

0:22:14.840 --> 0:22:17.120
<v Speaker 2>having a hard time thinking about if and how things

0:22:17.160 --> 0:22:19.800
<v Speaker 2>have changed. I guess things are always changing throughout time.

0:22:22.000 --> 0:22:25.840
<v Speaker 2>When I think about like the impossible beauty standards of

0:22:25.960 --> 0:22:32.640
<v Speaker 2>eighties aerobics, it doesn't feel too far from seeing, yeah,

0:22:32.680 --> 0:22:36.480
<v Speaker 2>seeing people on TikTok and wanting to be like wondering

0:22:36.520 --> 0:22:39.399
<v Speaker 2>how you can be like that, or seeing something on

0:22:39.480 --> 0:22:41.600
<v Speaker 2>TV and thinking like, oh, yeah, maybe I could be

0:22:41.720 --> 0:22:45.720
<v Speaker 2>that that movie star or something like that. But what

0:22:45.760 --> 0:22:48.480
<v Speaker 2>I will say that I have seen is like more

0:22:51.040 --> 0:22:54.840
<v Speaker 2>I think because of social media that still exists and

0:22:54.920 --> 0:22:58.680
<v Speaker 2>now there are lots of other people sharing their stories

0:22:58.680 --> 0:23:02.560
<v Speaker 2>and creating content, and that feels really important in terms

0:23:02.560 --> 0:23:06.919
<v Speaker 2>of just thinking about like who I am and what

0:23:07.000 --> 0:23:11.680
<v Speaker 2>I who I could be. It's it's like really heartening

0:23:11.760 --> 0:23:14.880
<v Speaker 2>for me to see lots of trans people on the Internet,

0:23:14.960 --> 0:23:19.040
<v Speaker 2>and people of different bodies and different ethnicities and abilities

0:23:19.080 --> 0:23:24.359
<v Speaker 2>just sort of like sharing themselves and being seen. And

0:23:24.440 --> 0:23:28.960
<v Speaker 2>so I do think that they are certainly more examples

0:23:29.200 --> 0:23:35.320
<v Speaker 2>of people different kinds of people out there are. Is

0:23:35.560 --> 0:23:40.680
<v Speaker 2>that translating into greater opportunities for stuff that we make

0:23:40.960 --> 0:23:44.320
<v Speaker 2>to be produced. That part is why I said I

0:23:44.359 --> 0:23:48.720
<v Speaker 2>don't know, yeah things have changed or not, Because, particularly

0:23:48.760 --> 0:23:52.480
<v Speaker 2>in the theater, we write these kind of stories. We're

0:23:52.560 --> 0:23:56.240
<v Speaker 2>very true to that. It's a very difficult path. Creating

0:23:56.280 --> 0:23:59.119
<v Speaker 2>an original musical is probably the most difficult path in

0:23:59.160 --> 0:24:03.120
<v Speaker 2>the theater you could take because it costs the most

0:24:03.119 --> 0:24:05.280
<v Speaker 2>amount of money. It takes a lot of people. You

0:24:05.359 --> 0:24:07.480
<v Speaker 2>have to sing, dance and act at the same time.

0:24:07.760 --> 0:24:11.280
<v Speaker 3>We're a very specific, trans specific casting yep too.

0:24:11.560 --> 0:24:15.240
<v Speaker 2>And so has the world shifted so much so that

0:24:15.320 --> 0:24:21.360
<v Speaker 2>we can see those stories on stage right now? No,

0:24:22.440 --> 0:24:26.280
<v Speaker 2>But last night at the Tony Awards, two Binery folks

0:24:26.520 --> 0:24:33.840
<v Speaker 2>Wantoni Awards, Alex Dwell and Jay Harrison. So I do

0:24:33.920 --> 0:24:38.760
<v Speaker 2>think that things are changing on stage behind the scenes,

0:24:39.240 --> 0:24:43.719
<v Speaker 2>I haven't felt a giant leap from twenty twelve when

0:24:43.720 --> 0:24:46.840
<v Speaker 2>we started writing musicals together to now. Yeah.

0:24:48.080 --> 0:24:51.360
<v Speaker 1>Yeah, yeah, that's interesting. I mean it's you know, on

0:24:51.359 --> 0:24:54.560
<v Speaker 1>one hand, hopeful right in terms of in terms of

0:24:54.600 --> 0:24:58.000
<v Speaker 1>the Tonies and that kind of representation. We see more

0:24:58.040 --> 0:25:01.639
<v Speaker 1>representation I think in front of the screens right on

0:25:01.760 --> 0:25:06.600
<v Speaker 1>TV and in film, but it's you know, there's still

0:25:06.600 --> 0:25:09.840
<v Speaker 1>a lot of work to be done for those that get,

0:25:09.960 --> 0:25:12.760
<v Speaker 1>for those that have green lighting power, right, those that

0:25:12.840 --> 0:25:17.120
<v Speaker 1>are the money people and seeing value in in quote

0:25:17.200 --> 0:25:20.440
<v Speaker 1>unquote non traditional stories.

0:25:20.840 --> 0:25:24.600
<v Speaker 2>Yeah. What that says to me is that trans people

0:25:24.640 --> 0:25:26.879
<v Speaker 2>can be seen as someone else, but not themselves.

0:25:27.720 --> 0:25:32.639
<v Speaker 1>Oh damn, Oh you said a mouthful there. Yeah, yeah, okay,

0:25:34.080 --> 0:25:36.920
<v Speaker 1>last question for the for the both of you during

0:25:36.960 --> 0:25:40.000
<v Speaker 1>this during this Pride season, you know, what does Pride

0:25:40.200 --> 0:25:43.240
<v Speaker 1>mean for you at this at this time? How are

0:25:43.240 --> 0:25:46.560
<v Speaker 1>you showing up to Pride this year?

0:25:47.480 --> 0:25:49.280
<v Speaker 2>Does Pride mean for me this season?

0:25:52.400 --> 0:25:55.400
<v Speaker 3>I think, well, I don't know. Maybe you start first,

0:25:55.600 --> 0:25:56.720
<v Speaker 3>let me think about it a little bit.

0:25:58.480 --> 0:26:01.280
<v Speaker 2>Okay. I am thirty nine years old. I just turned

0:26:01.280 --> 0:26:02.600
<v Speaker 2>thirty nine two years ago.

0:26:02.800 --> 0:26:05.280
<v Speaker 3>We are old gay.

0:26:05.440 --> 0:26:09.000
<v Speaker 2>Well, haven't gone to Pride in quite some time. Because

0:26:09.040 --> 0:26:11.080
<v Speaker 2>you need to prepare for Pride. You need to get

0:26:11.080 --> 0:26:13.119
<v Speaker 2>a group together, or you could go by yourself. You

0:26:13.240 --> 0:26:15.520
<v Speaker 2>gotta get hydrated because you're in the sun all day.

0:26:15.800 --> 0:26:18.360
<v Speaker 2>Yeah yeah, get on the train and fight through the crowds.

0:26:18.480 --> 0:26:20.480
<v Speaker 3>There is actually a period of time where we stopped

0:26:20.480 --> 0:26:23.159
<v Speaker 3>going to Pride because it was too capitalistic, and we

0:26:23.280 --> 0:26:25.479
<v Speaker 3>just went camping with our gay group of friends, and

0:26:25.560 --> 0:26:28.080
<v Speaker 3>that's that's just as good of a pride for us, honestly.

0:26:28.400 --> 0:26:31.480
<v Speaker 2>Yeah. So, actually, friends i'm thinking about, your question is

0:26:31.560 --> 0:26:34.720
<v Speaker 2>so right on, because where you're catching us right now,

0:26:34.840 --> 0:26:36.760
<v Speaker 2>I'm going to just describe what we're doing right now.

0:26:37.280 --> 0:26:41.280
<v Speaker 2>I'm in Montreal with Melissa and where she.

0:26:41.880 --> 0:26:43.360
<v Speaker 3>I'm turning forty on Saturday.

0:26:43.440 --> 0:26:47.920
<v Speaker 2>Yes, it's celebrity, thank you. And so these two weeks

0:26:47.960 --> 0:26:51.959
<v Speaker 2>we're both working on interstate and many friends are flying

0:26:51.960 --> 0:26:54.960
<v Speaker 2>and driving in to celebrate. Yes, many queer friends are

0:26:55.200 --> 0:26:58.639
<v Speaker 2>flying and driving in to celebrate Melissa's birthday. And it

0:26:59.119 --> 0:27:02.359
<v Speaker 2>pride for me. I'll I will never disassociate that with

0:27:02.720 --> 0:27:06.439
<v Speaker 2>being a riot, a protest fighting for our rights and

0:27:06.480 --> 0:27:09.240
<v Speaker 2>a movement led by trans women of color and black

0:27:09.280 --> 0:27:13.959
<v Speaker 2>trans women, And I think about what they were fighting

0:27:14.000 --> 0:27:16.719
<v Speaker 2>for or asking for. It's unfortunately not too different than

0:27:16.720 --> 0:27:19.360
<v Speaker 2>the things we're asking for now, which is the ability

0:27:19.359 --> 0:27:22.200
<v Speaker 2>to be yourself, the ability to live, body autonomy, basic

0:27:22.280 --> 0:27:25.919
<v Speaker 2>human rights, a place to live, eat, sleep, be with

0:27:25.960 --> 0:27:30.119
<v Speaker 2>your families. Like that stuff is what pride is about.

0:27:30.119 --> 0:27:33.119
<v Speaker 2>To me, is for like it started as like a

0:27:33.119 --> 0:27:35.920
<v Speaker 2>fight for those rights and freedoms. And so this week,

0:27:35.960 --> 0:27:39.400
<v Speaker 2>as we're in Montreal, and we're just not necessarily going

0:27:39.440 --> 0:27:44.480
<v Speaker 2>out to the nightclubs and stuff. It's celebrating at home,

0:27:45.119 --> 0:27:51.080
<v Speaker 2>barbecuing on the rooftop, making chocolate moose from scratch, teaching

0:27:51.119 --> 0:27:54.600
<v Speaker 2>each other how to do those things like that feels

0:27:54.680 --> 0:27:58.359
<v Speaker 2>that kind of family, community, chosen, family building is that's

0:27:58.400 --> 0:28:01.679
<v Speaker 2>the stuff that they were fighting for. And that's something

0:28:01.720 --> 0:28:05.399
<v Speaker 2>that I certainly never want to stop celebrating. Is like, yeah,

0:28:05.440 --> 0:28:07.280
<v Speaker 2>the families were creating during the season.

0:28:07.359 --> 0:28:08.800
<v Speaker 1>I love that. I love that.

0:28:09.480 --> 0:28:09.720
<v Speaker 2>Yeah.

0:28:09.800 --> 0:28:12.520
<v Speaker 3>And and and for me, I think, you know, I

0:28:12.800 --> 0:28:14.480
<v Speaker 3>came out when I was eleven, so when I went

0:28:14.520 --> 0:28:16.600
<v Speaker 3>to Pride, I was like thirteen fourteen. This was in

0:28:16.640 --> 0:28:21.520
<v Speaker 3>the nineties. And yeah, and and what's interesting is that

0:28:21.600 --> 0:28:23.760
<v Speaker 3>now we've we've moved on to a phase where maybe

0:28:23.760 --> 0:28:26.080
<v Speaker 3>we don't go out and we and we you know,

0:28:26.760 --> 0:28:28.840
<v Speaker 3>hold the flags and do all that stuff. But what's

0:28:29.359 --> 0:28:30.920
<v Speaker 3>Pride for me is actually little bit about a little

0:28:30.920 --> 0:28:33.520
<v Speaker 3>bit about hope. I think like what's inspiring is that

0:28:33.680 --> 0:28:36.800
<v Speaker 3>actually seeing younger people, you know, and people that were

0:28:36.920 --> 0:28:39.360
<v Speaker 3>like us when we were kids and we were in

0:28:39.400 --> 0:28:41.480
<v Speaker 3>college and having all of that energy to like go

0:28:41.840 --> 0:28:46.000
<v Speaker 3>and like you know, support and shout and protest, you know,

0:28:46.040 --> 0:28:47.920
<v Speaker 3>go to the Dike March, do all of that, and

0:28:48.000 --> 0:28:50.400
<v Speaker 3>so for me it actually is really hardening sometimes to

0:28:50.440 --> 0:28:54.360
<v Speaker 3>see the young folks come out and really yeah and

0:28:54.440 --> 0:28:56.200
<v Speaker 3>celebrate and bye for our rights.

0:28:56.280 --> 0:28:58.640
<v Speaker 2>When our friend group is having kids now, so we're

0:28:58.680 --> 0:29:01.680
<v Speaker 2>talking about bringing the in the newborns to Dike March

0:29:01.800 --> 0:29:04.600
<v Speaker 2>and it is so full circle.

0:29:05.280 --> 0:29:09.040
<v Speaker 1>Yeah, I love that the both of you are fantastic.

0:29:09.080 --> 0:29:13.120
<v Speaker 1>I could honestly talk to you forever. Thank you so

0:29:13.320 --> 0:29:16.720
<v Speaker 1>much for making the time to join wok F kit

0:29:16.840 --> 0:29:19.840
<v Speaker 1>Yan and Melissa Lee, thank you so much, and thank

0:29:19.880 --> 0:29:22.440
<v Speaker 1>you for your work. And how can people just lastly,

0:29:22.680 --> 0:29:25.160
<v Speaker 1>how can people follow you? How can they how can

0:29:25.200 --> 0:29:28.000
<v Speaker 1>they get connected with the with the work that you're doing.

0:29:28.600 --> 0:29:34.000
<v Speaker 2>Let's see, we're on uh Instagram and we have websites.

0:29:34.120 --> 0:29:38.480
<v Speaker 2>So my Instagram is at kit Yan Poet and then

0:29:38.640 --> 0:29:41.720
<v Speaker 2>it's kit yanpoet dot com and we're we're about to

0:29:41.800 --> 0:29:43.800
<v Speaker 2>launch a joint site. Yeah.

0:29:43.840 --> 0:29:47.040
<v Speaker 3>Mine is Melissa Lee l I dot com uh, and

0:29:47.080 --> 0:29:49.520
<v Speaker 3>you can find me on Instagram anywhere at melsa boo.

0:29:49.680 --> 0:29:52.680
<v Speaker 3>And also you could find Interstate at Interstate musical dot

0:29:52.680 --> 0:29:56.000
<v Speaker 3>com as well as Misstep Misstep Musical dot com Oh that's.

0:29:55.840 --> 0:29:58.160
<v Speaker 1>Right, awesome, Thank you both.

0:29:58.280 --> 0:30:01.120
<v Speaker 2>Happy pride to you. Oh, thank you, and thank you

0:30:01.160 --> 0:30:03.840
<v Speaker 2>for having us such a joy to chat with you.

0:30:03.840 --> 0:30:06.800
<v Speaker 2>You're so wonderful and smart and generous.

0:30:08.600 --> 0:30:16.480
<v Speaker 1>Thank you guys. That is it for me today. Dear

0:30:16.520 --> 0:30:20.440
<v Speaker 1>friends on woke app as always, power to the people

0:30:20.560 --> 0:30:23.720
<v Speaker 1>and to all the people power, get woke and stay

0:30:24.000 --> 0:30:24.680
<v Speaker 1>woke as fuck.