1 00:00:01,280 --> 00:00:04,320 Speaker 1: Welcome to Stuff You Missed in History Class, a production 2 00:00:04,360 --> 00:00:14,360 Speaker 1: of iHeartRadio Happy Friday. I'm Tracy Bee Wilson and I'm 3 00:00:14,400 --> 00:00:17,640 Speaker 1: Holly Fry. We talked about Scott Joplin this week and 4 00:00:17,760 --> 00:00:23,640 Speaker 1: a very very long, long time. On the Shortlist episode, 5 00:00:25,160 --> 00:00:27,360 Speaker 1: we mentioned we're going to have the Crash at Crush 6 00:00:27,400 --> 00:00:30,160 Speaker 1: as an upcoming Saturday Classic. I can't remember if that's 7 00:00:30,240 --> 00:00:34,600 Speaker 1: this upcoming Saturday or a subsequent one, but I always 8 00:00:34,680 --> 00:00:36,760 Speaker 1: try to go re listen to the old episodes to 9 00:00:36,800 --> 00:00:39,200 Speaker 1: make sure that we did not say something super wrong 10 00:00:39,360 --> 00:00:42,159 Speaker 1: or something that like didn't age well or whatever, or 11 00:00:42,200 --> 00:00:44,960 Speaker 1: like something that I remember we needed to correct anything 12 00:00:44,960 --> 00:00:52,600 Speaker 1: like that. And I really would have thought that that 13 00:00:52,760 --> 00:00:57,360 Speaker 1: episode was something we put out during the pandemic, and 14 00:00:57,480 --> 00:01:02,000 Speaker 1: we did put out a playlist that included it during 15 00:01:02,040 --> 00:01:05,360 Speaker 1: the pandemic, But no, it's from something like twenty seventeen, 16 00:01:05,600 --> 00:01:08,640 Speaker 1: and I just in my head it was something way 17 00:01:08,680 --> 00:01:12,280 Speaker 1: more recently than that. But like I said in that episode, 18 00:01:12,280 --> 00:01:14,880 Speaker 1: how much I was like conflicted about doing an episode 19 00:01:14,880 --> 00:01:17,880 Speaker 1: on Scott Joplin because of really wanting to talk about him, 20 00:01:17,880 --> 00:01:20,840 Speaker 1: but also feeling pretty heartbroken about the end of his 21 00:01:20,920 --> 00:01:24,880 Speaker 1: life because it was at such a young age from 22 00:01:24,920 --> 00:01:27,640 Speaker 1: an illness that there was no effective treatment for, and 23 00:01:27,800 --> 00:01:31,880 Speaker 1: also just had so much stigma, so much stigma that 24 00:01:31,920 --> 00:01:37,000 Speaker 1: for a long time, even organizations that were dedicated to, 25 00:01:37,720 --> 00:01:40,280 Speaker 1: you know, continuing his memory and promoting his work and 26 00:01:40,880 --> 00:01:45,560 Speaker 1: emphasizing his contributions to the development of ragtime just like 27 00:01:45,680 --> 00:01:51,240 Speaker 1: didn't discuss it and instead would even say that he 28 00:01:51,320 --> 00:01:54,600 Speaker 1: had died of heartbreak because he couldn't find a publisher 29 00:01:54,680 --> 00:01:58,480 Speaker 1: for a tree menisia, and that probably did affect his 30 00:01:58,680 --> 00:02:02,760 Speaker 1: mental health, but that was not the cause of his death. 31 00:02:04,800 --> 00:02:06,800 Speaker 1: Something that I originally had a bunch of stuff about 32 00:02:06,800 --> 00:02:09,160 Speaker 1: in the outline that I wound up taking out because 33 00:02:09,200 --> 00:02:12,840 Speaker 1: it was not totally germane to what we were talking about. 34 00:02:13,280 --> 00:02:15,600 Speaker 1: So we did mention that the house that he lived 35 00:02:15,600 --> 00:02:21,320 Speaker 1: in the Saint Louis has been named a landmark. That 36 00:02:22,120 --> 00:02:25,680 Speaker 1: house and its existence as a museum has like a 37 00:02:25,760 --> 00:02:29,800 Speaker 1: whole long and contentious story because the people who did 38 00:02:29,880 --> 00:02:33,240 Speaker 1: the work to save that house and to turn it 39 00:02:33,280 --> 00:02:36,520 Speaker 1: in the museum into a museum were like the local 40 00:02:36,600 --> 00:02:41,959 Speaker 1: black community. And then the thing happened, which I think 41 00:02:42,000 --> 00:02:44,600 Speaker 1: happens a lot in these kinds of situations, which was 42 00:02:44,639 --> 00:02:47,480 Speaker 1: that the people who then became in charge of like 43 00:02:47,600 --> 00:02:51,280 Speaker 1: turning it into a museum were mostly white, and they 44 00:02:51,360 --> 00:02:54,839 Speaker 1: didn't have those local connections, and there wasn't as much 45 00:02:54,880 --> 00:02:57,880 Speaker 1: involvement of like the people who had done that work, 46 00:02:58,280 --> 00:03:00,120 Speaker 1: And so the people who had tried to save the 47 00:03:00,200 --> 00:03:02,520 Speaker 1: house were really anticipating that they were going to have 48 00:03:02,560 --> 00:03:05,480 Speaker 1: a museum and a cultural center that was like specific 49 00:03:05,960 --> 00:03:08,400 Speaker 1: to them and their history and their needs. And then 50 00:03:08,440 --> 00:03:11,000 Speaker 1: when it first opened, it was way more devoted to 51 00:03:11,120 --> 00:03:15,080 Speaker 1: like just sort of celebrating Scott Joplin, which is also good, 52 00:03:15,080 --> 00:03:19,320 Speaker 1: but like wasn't what people were expecting or needed, and 53 00:03:19,360 --> 00:03:22,080 Speaker 1: so that led to just some I read a whole 54 00:03:22,160 --> 00:03:24,760 Speaker 1: article about it, just a long process of trying to 55 00:03:24,760 --> 00:03:29,640 Speaker 1: sort of move this house in the museum closer to 56 00:03:29,760 --> 00:03:34,080 Speaker 1: what the Latua More community led effort. And then in 57 00:03:34,120 --> 00:03:37,600 Speaker 1: October of last year, somebody broke into it and vandalized 58 00:03:37,600 --> 00:03:39,520 Speaker 1: a whole bunch of stuff, and it seems from the 59 00:03:39,560 --> 00:03:42,240 Speaker 1: news reporting like this was somebody who was like in 60 00:03:42,280 --> 00:03:46,400 Speaker 1: a mental health crisis. I could not find more updated information, 61 00:03:47,160 --> 00:03:51,560 Speaker 1: but I think based on the Missouri Department of Natural 62 00:03:51,600 --> 00:03:55,320 Speaker 1: Resources website that it's still actually closed. I think it 63 00:03:55,400 --> 00:03:57,360 Speaker 1: normally would have opened for the season by now, but 64 00:03:57,400 --> 00:04:02,000 Speaker 1: it seems not to have. That's a pity. Yeah. Yeah, 65 00:04:01,760 --> 00:04:04,680 Speaker 1: the items that they have on display there are not 66 00:04:04,920 --> 00:04:09,240 Speaker 1: items that Scott Joplin owned. The things that are about 67 00:04:09,360 --> 00:04:13,120 Speaker 1: Ragtime are more things that are from that era. Most 68 00:04:13,160 --> 00:04:16,600 Speaker 1: of that the structures that were places that he lived 69 00:04:16,720 --> 00:04:19,080 Speaker 1: or places he would be closely associated with, like just 70 00:04:19,120 --> 00:04:21,960 Speaker 1: don't they don't exist anymore. They've mostly been torn down 71 00:04:22,000 --> 00:04:25,520 Speaker 1: or replaced something else, except for this one. I'm a 72 00:04:25,520 --> 00:04:30,000 Speaker 1: little embarrassed to admit that because I was born in 73 00:04:30,120 --> 00:04:35,479 Speaker 1: nineteen seventy one. To me, everyone's always known about Scott Choplin. Like, 74 00:04:36,279 --> 00:04:38,960 Speaker 1: I didn't realize that there was a whole period of 75 00:04:39,000 --> 00:04:46,280 Speaker 1: like just silence regarding Yeah, I didn't really either. Like 76 00:04:46,320 --> 00:04:48,679 Speaker 1: I said in the episode, my first exposure to Scott 77 00:04:48,760 --> 00:04:53,360 Speaker 1: Joplin was the Sting and the score to the Sting. 78 00:04:54,240 --> 00:04:55,960 Speaker 1: That in fact was one of the things that made 79 00:04:55,960 --> 00:04:59,919 Speaker 1: me want to take piano lessons, and I wanted to 80 00:05:00,080 --> 00:05:04,360 Speaker 1: learned to play the Entertainer, and everybody played the Entertainer. Yes, 81 00:05:04,480 --> 00:05:07,520 Speaker 1: I had a piano recital of the Entertainer one year 82 00:05:07,560 --> 00:05:10,560 Speaker 1: of the part that I had learned to play. To 83 00:05:10,600 --> 00:05:13,920 Speaker 1: the beginning part a simplified version because I was I 84 00:05:14,320 --> 00:05:16,360 Speaker 1: don't remember how long I had been taking piano lessons, 85 00:05:16,360 --> 00:05:21,760 Speaker 1: but the full thing, with all of the notes was 86 00:05:21,839 --> 00:05:25,039 Speaker 1: beyond me at that point. So there's there's a couple 87 00:05:25,040 --> 00:05:28,280 Speaker 1: of things. One is I would call a lot of 88 00:05:28,320 --> 00:05:33,360 Speaker 1: the arrangement of Ragtime in general, A lot of it 89 00:05:33,400 --> 00:05:35,520 Speaker 1: is Scott Joplin's music. So a lot of a lot 90 00:05:35,560 --> 00:05:38,200 Speaker 1: of just Scott Joplin's music. Specifically, a lot of it 91 00:05:38,240 --> 00:05:43,160 Speaker 1: in that movie is more mad cap than is really written. Right, 92 00:05:44,120 --> 00:05:47,400 Speaker 1: It's a lot faster, there's a lot more instrumentation in 93 00:05:47,440 --> 00:05:51,440 Speaker 1: a lot of cases. And then also initially there were 94 00:05:51,480 --> 00:05:54,840 Speaker 1: a lot of people that did not realize that it 95 00:05:54,920 --> 00:05:58,840 Speaker 1: was an arrangement that Marvin Hamless had done. And there 96 00:05:58,880 --> 00:06:01,320 Speaker 1: were people in the seventies he thought that Marvin family 97 00:06:01,400 --> 00:06:05,520 Speaker 1: Sho had written all the music himself. Scott Joplin is credited, 98 00:06:05,560 --> 00:06:08,279 Speaker 1: but not till the end of the movie. I think. Also, 99 00:06:08,440 --> 00:06:11,080 Speaker 1: my mom just a big fan of Robert Redford and 100 00:06:11,080 --> 00:06:15,359 Speaker 1: Paul Newman. So hello, yeah, so for sure movie to 101 00:06:15,440 --> 00:06:19,839 Speaker 1: be watching at our house. I probably watched it younger 102 00:06:19,880 --> 00:06:22,279 Speaker 1: than a person actually should really do that. On the 103 00:06:22,440 --> 00:06:26,560 Speaker 1: Scovill scale of like handsome men in a movie that 104 00:06:26,600 --> 00:06:30,720 Speaker 1: are fun to watch. That's like a seven twenty two. Like, yeah, 105 00:06:30,760 --> 00:06:34,600 Speaker 1: they're both so charming and so engaging and have great 106 00:06:34,640 --> 00:06:38,359 Speaker 1: chemistry together. There's no that's a great movie. When people 107 00:06:38,400 --> 00:06:42,119 Speaker 1: talk about the first album they ever bought, the first 108 00:06:42,160 --> 00:06:44,360 Speaker 1: albums I ever bought in terms of like full length 109 00:06:44,360 --> 00:06:51,159 Speaker 1: albums were the soundtrack to The Sting and the original 110 00:06:51,240 --> 00:06:57,200 Speaker 1: cast recording of the movie Annie. Oh No, that was 111 00:06:57,279 --> 00:07:00,680 Speaker 1: not where I was. The first full album I ever 112 00:07:00,680 --> 00:07:04,919 Speaker 1: bought was Pat Benatar. Okay, I have no regrets, still 113 00:07:05,000 --> 00:07:09,440 Speaker 1: love her to this day. Amazing. It may surprise no 114 00:07:09,520 --> 00:07:12,920 Speaker 1: one that I continued to have hang ups about whether 115 00:07:13,000 --> 00:07:15,680 Speaker 1: people will judge the music that I'm listening to because 116 00:07:15,760 --> 00:07:18,640 Speaker 1: the knowledge that my first purchases of albums as a 117 00:07:18,720 --> 00:07:22,920 Speaker 1: child were The Sting and the original cast recording of Annie, 118 00:07:23,480 --> 00:07:27,920 Speaker 1: my classmates thought that was absurd. I think they were 119 00:07:28,080 --> 00:07:31,800 Speaker 1: mean children. So if you were in third grade with me, 120 00:07:32,920 --> 00:07:38,280 Speaker 1: I think you owe me an apology. I mean, those 121 00:07:38,320 --> 00:07:41,520 Speaker 1: were not the first records I had, sure, but that 122 00:07:41,600 --> 00:07:43,920 Speaker 1: was the first record that, like, I purchased with my 123 00:07:44,000 --> 00:07:48,880 Speaker 1: own dollars. Okay, yeah, yeah, I think I bought these 124 00:07:48,920 --> 00:07:51,640 Speaker 1: with my allowance. Yeah. I had been gifted a record 125 00:07:51,640 --> 00:07:54,240 Speaker 1: player at Christmas one year. My parents had selected an 126 00:07:54,240 --> 00:07:57,800 Speaker 1: assortment of things. There was some Anne Murray in there. 127 00:07:57,880 --> 00:08:01,520 Speaker 1: There was some Crystal Gale remember the time distinctly and 128 00:08:02,560 --> 00:08:05,600 Speaker 1: was not mine, but I essentially stole it from my 129 00:08:05,680 --> 00:08:12,720 Speaker 1: father's collection. Was a Peanuts album that was like some 130 00:08:12,800 --> 00:08:15,760 Speaker 1: of the adorable music that you hear on Peanuts cartoons, 131 00:08:15,800 --> 00:08:19,080 Speaker 1: but also like interludes of the dialogue, so it's like 132 00:08:19,520 --> 00:08:21,640 Speaker 1: an entertainment. It wasn't a music album. It was like 133 00:08:21,680 --> 00:08:25,679 Speaker 1: an entertainment, as though you were watching a Peanuts television special, 134 00:08:26,800 --> 00:08:30,320 Speaker 1: but it was just audio. Oh yeah, see, yeah, that 135 00:08:30,440 --> 00:08:32,559 Speaker 1: also is not cool. But I sure loved it the most. 136 00:08:34,520 --> 00:08:36,160 Speaker 1: I like a lot of things that aren't cool, and 137 00:08:36,240 --> 00:08:40,280 Speaker 1: I'm fine with it now. I think Scott Joplin's very cool. Though. 138 00:08:41,520 --> 00:08:46,800 Speaker 1: Do you know did it ever come up in your research? Why? 139 00:08:48,040 --> 00:08:51,360 Speaker 1: In that nineteen thirty six I'm pulling this out of 140 00:08:51,400 --> 00:08:55,480 Speaker 1: my memory book, he was listed as white. I think 141 00:08:55,559 --> 00:08:59,320 Speaker 1: that was just a mistake, like an assumption on the 142 00:08:59,360 --> 00:09:03,320 Speaker 1: writer's part. Yeah, Like I I don't know what could 143 00:09:03,320 --> 00:09:06,720 Speaker 1: have caused that assumption, and I did not go into it. 144 00:09:07,760 --> 00:09:11,079 Speaker 1: Like I didn't go looking for information about it. It 145 00:09:11,160 --> 00:09:13,840 Speaker 1: was more that, like I kept seeing it referenced, and 146 00:09:13,840 --> 00:09:15,920 Speaker 1: then I went and looked up the original book to 147 00:09:15,960 --> 00:09:19,960 Speaker 1: be like, Okay, what what did he actually say here 148 00:09:20,559 --> 00:09:24,040 Speaker 1: when he assumed that Scott Joplin was white? And it's 149 00:09:24,160 --> 00:09:28,680 Speaker 1: possible that his work was so well known at the 150 00:09:28,720 --> 00:09:32,720 Speaker 1: time that there was an assumption that, like a black 151 00:09:32,840 --> 00:09:36,640 Speaker 1: musician could not have gotten that right same amount, Like 152 00:09:36,679 --> 00:09:39,080 Speaker 1: there were absolutely black We've talked about this, there were, 153 00:09:39,400 --> 00:09:44,600 Speaker 1: there were successful black musicians, but like the scale of 154 00:09:44,679 --> 00:09:46,960 Speaker 1: some of his musical success, maybe there was just an 155 00:09:46,960 --> 00:09:50,520 Speaker 1: assumption that, like the times would not have allowed right, 156 00:09:51,360 --> 00:09:54,080 Speaker 1: a black musician to reach that same amount of prominence. 157 00:09:54,960 --> 00:09:58,600 Speaker 1: I don't really know though, But like Alan Locke is 158 00:09:58,640 --> 00:10:02,439 Speaker 1: sometimes called like the the father of Black history, I 159 00:10:03,520 --> 00:10:06,720 Speaker 1: don't love like the mother of the father of kind 160 00:10:06,720 --> 00:10:10,720 Speaker 1: of things, But like so much of his writing was 161 00:10:10,960 --> 00:10:15,760 Speaker 1: about tracing black people's contributions to things that they had 162 00:10:15,760 --> 00:10:19,240 Speaker 1: been historically written out of that it's a surprising error 163 00:10:19,280 --> 00:10:24,400 Speaker 1: to have their Yeah, I cannot remember if one of 164 00:10:24,440 --> 00:10:29,280 Speaker 1: Alan Locke's works is also where where it was originally. 165 00:10:29,760 --> 00:10:32,360 Speaker 1: People started to think that Deborah Sampson might have been black. 166 00:10:32,679 --> 00:10:36,199 Speaker 1: Maybe I don't remember. I need to go look that up. Now. 167 00:10:36,240 --> 00:10:40,240 Speaker 1: This is why having extemporaneous conversations on the show, it 168 00:10:40,320 --> 00:10:45,400 Speaker 1: can't be tricky because we don't necessarily remember anything from 169 00:10:45,640 --> 00:11:01,120 Speaker 1: previous conversations. We talked about William Avakham this week. So 170 00:11:01,240 --> 00:11:08,719 Speaker 1: much drama. Yes, I certainly had no idea that there 171 00:11:08,840 --> 00:11:14,360 Speaker 1: was telling the pope he was a heretic and was 172 00:11:14,440 --> 00:11:17,920 Speaker 1: not recognizing and was not being recognized as pope. Flipping 173 00:11:18,000 --> 00:11:22,839 Speaker 1: a table and then running to pizza. Yeah, I'm out, 174 00:11:25,480 --> 00:11:33,600 Speaker 1: that's a move. I found a moment of frustration in 175 00:11:34,080 --> 00:11:38,160 Speaker 1: researching this episode, which is that at you know, this 176 00:11:38,240 --> 00:11:42,160 Speaker 1: time and many times throughout history, the Catholic Church, in 177 00:11:42,240 --> 00:11:46,079 Speaker 1: the papacy has its tendrils in so many things going 178 00:11:46,120 --> 00:11:50,760 Speaker 1: on throughout Europe in particular, Yes, that it becomes very 179 00:11:50,880 --> 00:11:52,760 Speaker 1: hard to pluck things out and be like no, I'm 180 00:11:52,760 --> 00:11:55,080 Speaker 1: trying to focus on this lane only, and it's like, wait, 181 00:11:55,120 --> 00:11:58,120 Speaker 1: this car of information is swerving over and it's kind 182 00:11:58,200 --> 00:12:00,920 Speaker 1: of Germane but I don't know, like I mean where 183 00:12:00,920 --> 00:12:02,560 Speaker 1: you have to got to stop and make sure everybody 184 00:12:02,600 --> 00:12:06,199 Speaker 1: understands why we're an Avignon yeah, discuss why Louis the 185 00:12:06,280 --> 00:12:10,079 Speaker 1: Fourth hates him. I was thinking as we were recording 186 00:12:10,200 --> 00:12:12,960 Speaker 1: that it feels like it's been a while since we've 187 00:12:13,000 --> 00:12:18,520 Speaker 1: had an episode that really touched on how inextricable the 188 00:12:18,600 --> 00:12:23,720 Speaker 1: church was from so much of everyday life in Europe 189 00:12:23,720 --> 00:12:28,120 Speaker 1: for a big swath of time. Right, It's not something 190 00:12:28,160 --> 00:12:30,480 Speaker 1: that we've never talked about, but it just it sort 191 00:12:30,520 --> 00:12:32,800 Speaker 1: of seems like it's been a bit since we have 192 00:12:33,040 --> 00:12:36,360 Speaker 1: been a minute I've been in like that particular chunk 193 00:12:36,400 --> 00:12:42,360 Speaker 1: of history really and just made me think of it, like, 194 00:12:42,440 --> 00:12:46,360 Speaker 1: oh yeah, yeah. I mean, it's in a time where 195 00:12:46,440 --> 00:12:50,600 Speaker 1: theoretically people support the separation of church and state in many, 196 00:12:51,320 --> 00:12:55,920 Speaker 1: not all, but many countries. It is interesting to think about. Okay, yeah, 197 00:12:55,920 --> 00:12:59,960 Speaker 1: but what if we had an election, we elected president, 198 00:13:00,000 --> 00:13:03,640 Speaker 1: and then a religious figure had to go yeah he's cool, 199 00:13:04,000 --> 00:13:07,280 Speaker 1: before we could actually have an inauguration. That would be 200 00:13:07,320 --> 00:13:13,080 Speaker 1: a strange and very different world. I also do love 201 00:13:13,120 --> 00:13:18,800 Speaker 1: that Akham probably would not have loved Akham's razor. Yeah, Like, 202 00:13:18,840 --> 00:13:21,360 Speaker 1: that's not quite what I was getting at you guys, right. 203 00:13:21,480 --> 00:13:25,320 Speaker 1: Also like that there's no there's no concept where I 204 00:13:25,360 --> 00:13:28,480 Speaker 1: put forth here's a thing. It's more like one of 205 00:13:28,559 --> 00:13:37,439 Speaker 1: many approaches, right right. I liked the whole conversation about 206 00:13:37,480 --> 00:13:44,520 Speaker 1: what do we mean exactly when we say poor clothes? Yes, yes, 207 00:13:44,760 --> 00:13:48,079 Speaker 1: I mean this is the thing, right, Like, here's the thing, okay, 208 00:13:48,640 --> 00:13:51,839 Speaker 1: Pope John the twenty second, huge, huge problem in a 209 00:13:51,920 --> 00:13:55,040 Speaker 1: variety of ways, And I understand where he would get 210 00:13:55,080 --> 00:13:57,360 Speaker 1: to the point of like, no, guys, you gotta own 211 00:13:57,400 --> 00:13:59,920 Speaker 1: it if you're gonna use it, because otherwise we get 212 00:14:00,000 --> 00:14:02,720 Speaker 1: into a legal tangle over here. I mean it feels 213 00:14:02,800 --> 00:14:04,640 Speaker 1: I'm I'm parsing it in a way that feels a 214 00:14:04,640 --> 00:14:06,959 Speaker 1: little like a boardroom discussion of like how are we 215 00:14:07,000 --> 00:14:11,559 Speaker 1: going to handle this closed thing? But I understand where 216 00:14:11,600 --> 00:14:13,120 Speaker 1: he would get to that point and be like, hey, 217 00:14:13,160 --> 00:14:15,640 Speaker 1: your local folks have to work this out because like 218 00:14:15,720 --> 00:14:18,080 Speaker 1: how you dress an avignon, because it's going to be 219 00:14:18,080 --> 00:14:22,320 Speaker 1: different than how somebody dresses in name or some other place. 220 00:14:23,160 --> 00:14:25,280 Speaker 1: So you know, we got to kind of stabilize to 221 00:14:25,320 --> 00:14:28,080 Speaker 1: the region. But then, of course that would cause the 222 00:14:28,120 --> 00:14:32,560 Speaker 1: problems of this isn't being applied, you know, unilaterally in fairness. 223 00:14:33,240 --> 00:14:35,000 Speaker 1: I see where it got to be a big problem, 224 00:14:35,040 --> 00:14:37,520 Speaker 1: even though it seems like it's just to talk about clothes. 225 00:14:37,920 --> 00:14:42,680 Speaker 1: It's also a discussion of like treatment of different people 226 00:14:42,760 --> 00:14:47,160 Speaker 1: within the same theoretical order. Right, they needed a Franciscan's union, 227 00:14:50,480 --> 00:14:52,360 Speaker 1: which is kind of what they were trying to do, 228 00:14:52,560 --> 00:14:55,240 Speaker 1: right to go. No, No, we need to make a 229 00:14:55,320 --> 00:14:59,720 Speaker 1: solid set of rules that we all agree upon. Harder 230 00:14:59,760 --> 00:15:12,760 Speaker 1: to do them. Yeah, I think most of us today, 231 00:15:12,920 --> 00:15:16,440 Speaker 1: whether you are religious or not, we associate the Catholic 232 00:15:16,560 --> 00:15:20,000 Speaker 1: Church and the papacy with just opulence. I mean, we've 233 00:15:20,040 --> 00:15:25,800 Speaker 1: been to the Vatican. It's spectacular, and part of that 234 00:15:25,880 --> 00:15:33,080 Speaker 1: like spectacular presentation is like symbolizing to the masses like no, 235 00:15:33,080 --> 00:15:36,040 Speaker 1: no God is in the mix here. That is why 236 00:15:36,080 --> 00:15:38,840 Speaker 1: everything here is beautiful. And it's like a way to 237 00:15:38,880 --> 00:15:41,680 Speaker 1: convey that. And so the idea that the same people 238 00:15:41,720 --> 00:15:44,600 Speaker 1: who would be like more gold in lay please, would 239 00:15:44,640 --> 00:15:47,240 Speaker 1: be like, I don't really care if your robes are 240 00:15:47,240 --> 00:15:51,360 Speaker 1: dirty or not. There's a whole interesting thing there for 241 00:15:51,400 --> 00:15:54,640 Speaker 1: me to like ask them to discuss what poor means 242 00:15:55,040 --> 00:15:58,520 Speaker 1: because he probably didn't know. Yeah, now I want to 243 00:15:58,560 --> 00:16:02,760 Speaker 1: go back to the Vatican really bad. The Vatican museums 244 00:16:02,800 --> 00:16:06,440 Speaker 1: are spectacular. There's no other way to describe them. We 245 00:16:06,480 --> 00:16:09,880 Speaker 1: only saw like a like a little bit really like 246 00:16:10,000 --> 00:16:14,520 Speaker 1: less than six percent probably, yeah, And I still was like, going, 247 00:16:15,920 --> 00:16:18,200 Speaker 1: I didn't I think I said on the show before, 248 00:16:18,200 --> 00:16:21,720 Speaker 1: I didn't realize like how vast their art collection was, 249 00:16:21,920 --> 00:16:25,680 Speaker 1: how much modern art was in the collection. We got 250 00:16:25,680 --> 00:16:27,680 Speaker 1: to that Mark Chagall room and I was like, you guys, 251 00:16:27,720 --> 00:16:29,760 Speaker 1: go ahead, I'm gonna hang out here for a minute. 252 00:16:29,800 --> 00:16:33,640 Speaker 1: I got some stuff to look at. There's a lot 253 00:16:33,680 --> 00:16:37,000 Speaker 1: of spectacular art in that building. Yeah, those buildings plural. 254 00:16:37,680 --> 00:16:42,080 Speaker 1: I think that was in my terrible jet lag portion 255 00:16:42,120 --> 00:16:47,200 Speaker 1: of the trip, and so like it's everything about it 256 00:16:47,200 --> 00:16:54,200 Speaker 1: just has this haze of like just very disoriented fatigue, 257 00:16:55,040 --> 00:16:59,119 Speaker 1: which is why when we go to Barcelona this November, 258 00:17:00,120 --> 00:17:02,360 Speaker 1: I think I'm gonna remember the thing I already know 259 00:17:02,440 --> 00:17:04,359 Speaker 1: about myself, which is that I need to show up 260 00:17:04,359 --> 00:17:07,840 Speaker 1: at least the day early and have a little adjustment time. 261 00:17:08,280 --> 00:17:11,080 Speaker 1: I kind of forgot that I needed to do that 262 00:17:11,760 --> 00:17:14,360 Speaker 1: when we went to Italy because we hadn't traveled at 263 00:17:14,359 --> 00:17:17,040 Speaker 1: all since before the pandemic started, and I had just 264 00:17:17,160 --> 00:17:22,480 Speaker 1: kind I was so focused on getting there, getting home, 265 00:17:22,840 --> 00:17:25,639 Speaker 1: nobody getting COVID. Like I was so focused on that 266 00:17:25,640 --> 00:17:29,400 Speaker 1: that like I just sort of forgot anything else useful 267 00:17:29,440 --> 00:17:32,639 Speaker 1: about traveling, right. I mean the trick there, right is 268 00:17:32,640 --> 00:17:35,720 Speaker 1: that for a lot of airlines, the way they run 269 00:17:35,800 --> 00:17:38,960 Speaker 1: trips from North America to Europe is like you kind 270 00:17:38,960 --> 00:17:41,879 Speaker 1: of get on an evening flight and then with the 271 00:17:41,920 --> 00:17:44,640 Speaker 1: time change, you land there in the morning. Yeah. Now 272 00:17:44,680 --> 00:17:46,600 Speaker 1: for me, I'm like, cool, we're here and I'm just 273 00:17:46,640 --> 00:17:48,439 Speaker 1: gonna start my day and it doesn't matter that I 274 00:17:48,440 --> 00:17:50,639 Speaker 1: haven't slept and I'm a little bit crazy. I'm just 275 00:17:50,680 --> 00:17:52,800 Speaker 1: gonna gun it. I'm gonna push through and then I 276 00:17:52,800 --> 00:17:56,119 Speaker 1: will collapse tonight and get a great sleep. But that 277 00:17:56,200 --> 00:18:01,560 Speaker 1: doesn't work for everybody. For me personally, it was complicated 278 00:18:01,600 --> 00:18:05,640 Speaker 1: by the fact that we had a plane change in Dublin, 279 00:18:06,560 --> 00:18:08,639 Speaker 1: and so it was like by the time I was 280 00:18:08,720 --> 00:18:10,919 Speaker 1: sleepy enough to sleep a little bit on the plane, 281 00:18:10,960 --> 00:18:13,040 Speaker 1: we were landing in Dublin, get up, and then the 282 00:18:13,200 --> 00:18:17,080 Speaker 1: Dublin to Rome flight was short enough that it was 283 00:18:17,160 --> 00:18:20,240 Speaker 1: like once you're settled in, you're landing again. So it 284 00:18:20,359 --> 00:18:23,920 Speaker 1: was like, I know, this is an absurd problem to 285 00:18:23,960 --> 00:18:26,399 Speaker 1: talk about. We're talking about having the ability to do 286 00:18:26,480 --> 00:18:29,920 Speaker 1: international travel and being exhausted by it. But the whole 287 00:18:29,960 --> 00:18:33,080 Speaker 1: point is I don't remember much of the Vatican museum 288 00:18:33,119 --> 00:18:36,640 Speaker 1: because there was just a big cloud of not knowing 289 00:18:36,680 --> 00:18:40,399 Speaker 1: where I was or when sleep would happen. Yeah, I 290 00:18:40,440 --> 00:18:43,159 Speaker 1: feel like I was just screeching with glee on the 291 00:18:43,200 --> 00:18:46,240 Speaker 1: inside a lot because I was like, there's so much 292 00:18:46,280 --> 00:18:50,320 Speaker 1: there's so much art and it's right there, and it's amazing. 293 00:18:52,840 --> 00:18:55,760 Speaker 1: I think we mentioned before that I witnessed somebody just 294 00:18:55,880 --> 00:19:00,520 Speaker 1: grazing his hand along all of the hundreds and hundreds 295 00:19:00,560 --> 00:19:04,720 Speaker 1: of years old tapestries and I almost like lost my mind, 296 00:19:04,800 --> 00:19:10,240 Speaker 1: like I had to like not tackle him, right, because 297 00:19:10,240 --> 00:19:12,479 Speaker 1: that's the thing. There's a lot of amazing art, and 298 00:19:12,600 --> 00:19:17,320 Speaker 1: it's not the same way like I think of when 299 00:19:17,400 --> 00:19:19,960 Speaker 1: you go to a museum like the Met or the Louver. 300 00:19:20,160 --> 00:19:23,040 Speaker 1: There are a lot of docents around like don't touch that, 301 00:19:23,160 --> 00:19:26,119 Speaker 1: don't touch that, don't touch that. There are so many 302 00:19:26,240 --> 00:19:32,040 Speaker 1: huge groups going through the Vatican museums, and a lot 303 00:19:32,080 --> 00:19:34,040 Speaker 1: of that stuff is like just in a hallway that 304 00:19:34,080 --> 00:19:37,000 Speaker 1: you're walking through. It's not behind glass, it's not behind 305 00:19:37,040 --> 00:19:40,480 Speaker 1: even a rope in many cases, and so there are 306 00:19:40,560 --> 00:19:45,199 Speaker 1: so many unfortunate temptations to just want to touch things. 307 00:19:45,520 --> 00:19:48,879 Speaker 1: And I get the temptation, but I was horrified and 308 00:19:48,920 --> 00:19:51,560 Speaker 1: freaked out seat. Yeah, yeah, yeah, I was losing my mind. 309 00:19:52,480 --> 00:19:54,159 Speaker 1: So don't do that. If you go, and if you 310 00:19:54,200 --> 00:19:56,040 Speaker 1: get a chance to go, I highly recommend it. I 311 00:19:56,040 --> 00:19:59,160 Speaker 1: would like to go back and just spend several days 312 00:19:59,160 --> 00:20:02,520 Speaker 1: in a row going through the Vatican museums because it's 313 00:20:02,600 --> 00:20:06,439 Speaker 1: mind blowingly huge. Yeah yeah, and maybe next time I 314 00:20:06,480 --> 00:20:09,600 Speaker 1: will look for things related to Pope John the twenty 315 00:20:09,600 --> 00:20:13,720 Speaker 1: second and see what they're about. I'd be like, m 316 00:20:14,240 --> 00:20:17,199 Speaker 1: how much gold? You don't understand what poverty is, do you? 317 00:20:17,320 --> 00:20:21,399 Speaker 1: But let's see, we'll see. If this is your weekend 318 00:20:21,440 --> 00:20:23,719 Speaker 1: coming up, we hope that you get to maybe go 319 00:20:23,760 --> 00:20:28,159 Speaker 1: to a museum and not touch things unless you're supposed to. 320 00:20:28,520 --> 00:20:32,240 Speaker 1: Unless it's a police touch me installation. Those happen, But 321 00:20:32,280 --> 00:20:34,280 Speaker 1: if that's not your thing, we hope whatever it is 322 00:20:34,520 --> 00:20:36,400 Speaker 1: that you do this weekend, even if it's just sitting 323 00:20:36,440 --> 00:20:38,840 Speaker 1: on the couch listen, sometimes that's the best way to 324 00:20:38,840 --> 00:20:42,879 Speaker 1: spend their time, whatever you do, that it's RESTful and enjoyable, 325 00:20:42,920 --> 00:20:46,359 Speaker 1: and that you get some restoration and delight out of it. 326 00:20:46,440 --> 00:20:48,760 Speaker 1: If you don't have time off this weekend, then you're 327 00:20:49,359 --> 00:20:51,960 Speaker 1: working or have other obligations. I hope that whatever you 328 00:20:52,000 --> 00:20:54,000 Speaker 1: are doing you still find a little bit of fun 329 00:20:54,040 --> 00:20:57,640 Speaker 1: in it. Still don't touch the art though. We will 330 00:20:57,680 --> 00:21:00,280 Speaker 1: be right back here tomorrow with a classic, and on 331 00:21:00,320 --> 00:21:07,920 Speaker 1: Monday we will have another brand new episode. Stuff You 332 00:21:08,000 --> 00:21:11,080 Speaker 1: Missed in History Class is a production of iHeartRadio. For 333 00:21:11,200 --> 00:21:15,640 Speaker 1: more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, 334 00:21:15,760 --> 00:21:17,760 Speaker 1: or wherever you listen to your favorite shows.