WEBVTT - 4. Supply And Demand

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<v Speaker 1>The stories we're sharing the season touch on different kinds

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<v Speaker 1>of trauma. Please take care of yourself while you listen.

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<v Speaker 1>In the past few episodes, we've met some of the

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<v Speaker 1>foster parents and states who make up the federal lawsuit

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<v Speaker 1>Rakkeen v. Holland, and that lawsuit wouldn't exist without them,

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<v Speaker 1>but it also wouldn't exist without the special interest groups

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<v Speaker 1>that are working behind the scenes. Our investigation followed the

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<v Speaker 1>money and found three main groups behind the attack on IQUA,

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<v Speaker 1>corporate lawyers, right wing funding, and private adoption attorneys. This episode,

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<v Speaker 1>we're starting with the adoption attorneys because they've been fighting

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<v Speaker 1>IQUA longer than anyone else. For decades, Native leaders have

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<v Speaker 1>accused the adoption industry of not following IQUA, of not

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<v Speaker 1>following the law, but most adoption cases are private, so

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<v Speaker 1>it's hard to know what's really going on. We were

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<v Speaker 1>trying to find a way inside when a background source

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<v Speaker 1>told me about this couple, an adoptive couple who were

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<v Speaker 1>willing to talk.

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<v Speaker 2>If you were to rewind to two years ago, we

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<v Speaker 2>probably also were thinking that it's like a parent who

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<v Speaker 2>doesn't doesn't want to raise the child, and then you

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<v Speaker 2>have a family that wants to have a child, and

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<v Speaker 2>it feels like that's the win win that they're describing.

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<v Speaker 2>But you know, I think now we feel a lot more.

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<v Speaker 2>We feel like it's a lot more complicated than that.

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<v Speaker 1>This couple, who will call Jamie and Todd, really wanted

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<v Speaker 1>their first child to have a sibling, But a year

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<v Speaker 1>and a half after their son was born, Jamie was

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<v Speaker 1>still recovering from birth injuries, so they decided to grow

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<v Speaker 1>their family through adoption. Once they got through the paperwork,

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<v Speaker 1>the home study, and the upfront fees, they started getting

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<v Speaker 1>emails with profiles of pregnant people. Notice something strange. Jamie

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<v Speaker 1>and Todd live in New Hampshire.

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<v Speaker 3>But almost all of the profiles of moms we are

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<v Speaker 3>sent were from Arizona.

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<v Speaker 1>Through word of mouth. They had hired an adoption attorney

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<v Speaker 1>in New Hampshire and he worked with a lawyer in

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<v Speaker 1>Arizona who helped find and represent birth moms. Every other

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<v Speaker 1>family they know who went through that New Hampshire lawyer,

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<v Speaker 1>their child has.

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<v Speaker 2>Come from Arizona, and that's like at least a dozen

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<v Speaker 2>families I'd say that we know of.

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<v Speaker 1>The Other thing Jamie and Todd noticed was that the

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<v Speaker 1>majority of the babies were children of color. Jamie and

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<v Speaker 1>Todd are white.

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<v Speaker 3>I don't remember anyone except maybe the Hampshire one having

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<v Speaker 3>a white mom, white dad. End of story.

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<v Speaker 1>And in those emails, Jamie and Todd saw something else,

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<v Speaker 1>native babies being listed with no mention of the Indian

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<v Speaker 1>Child Welfare Act. And when you guys like we're learning

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<v Speaker 1>about the adoption process and went to seminars and stuff

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<v Speaker 1>like that, did you learn about the Indian Child Welfare Act? No?

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<v Speaker 3>No, we We were told if there's a Native child,

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<v Speaker 3>there's a law called IQUA and it will be more expensive.

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<v Speaker 3>But those children are so beautiful, that's what they said.

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<v Speaker 2>Yes, that's true.

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<v Speaker 1>You're listening to This Land, a podcast about the present

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<v Speaker 1>day struggle for Native rights from Cricket Media. I'm your host,

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<v Speaker 1>Rebecca Nagel Goheen dal lacae ge La, citizen of Cherokee Nation.

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<v Speaker 1>This season, we're following how a string of custody battles

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<v Speaker 1>over Native children became a federal lawsuit that threatens everything

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<v Speaker 1>from tribal sovereignty to civil rights. Big organizations that represent

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<v Speaker 1>the adoption industry, like the National Council for Adoption and

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<v Speaker 1>the American Academy of Adoption attorneys have taken the position

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<v Speaker 1>that IQUA shouldn't exist. IQUA is one of the many

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<v Speaker 1>laws in this country that regulates adoption, and the adoption industry,

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<v Speaker 1>like a lot of other industries, frequently fights regulation. The

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<v Speaker 1>industry wants more children to be available for adoption, not less,

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<v Speaker 1>and that's because it's facing a real problem. It feels

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<v Speaker 1>wrong to say this about human children, but it's the truth.

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<v Speaker 1>The problem is supply and demand.

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<v Speaker 4>So prior to Roe v. Wade, there were a significantly

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<v Speaker 4>higher number of people who were choosing adoption or in

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<v Speaker 4>some cases, really forced to place their children for adoption.

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<v Speaker 1>This is Susan dusche Geta Lexander, agency director at PACT,

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<v Speaker 1>an adoption agency that serves children and families of color.

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<v Speaker 1>By the nineteen eighties, women had access to the pill

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<v Speaker 1>and abortion, and it was more acceptable to have a

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<v Speaker 1>child outside of marriage. So the number of babies available

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<v Speaker 1>for adoption fell by a lot, but demand continued to

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<v Speaker 1>go up. One reason was that evangelical Christian churches started

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<v Speaker 1>promoting what they called orphan care as an important ministry.

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<v Speaker 1>You might remember that's how Jennifer brekeeen talked about fostering

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<v Speaker 1>on her blog. Adoption agencies fixed the supply and demand

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<v Speaker 1>problem by looking to other countries. By the mid two thousands,

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<v Speaker 1>a record number of American families were using international adoption

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<v Speaker 1>and the industry was booming. But after the boom came

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<v Speaker 1>the bust.

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<v Speaker 4>Yeah, a number of countries have stopped allowing US citizens

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<v Speaker 4>to adopt their children because of issues of neglect and

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<v Speaker 4>abuse of those children. Reports of fraud widespread, you know, bribery,

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<v Speaker 4>and as well as you know, some high profile murders

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<v Speaker 4>and depths of adopted children from other countries.

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<v Speaker 1>One by one, countries like Guatemala and Ethiopia closed their

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<v Speaker 1>borders to American families. Some adoption agencies went out of business,

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<v Speaker 1>which is why in their list of adoption expenses, Jamie

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<v Speaker 1>and Todd found an odd item a thirty eight hundred

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<v Speaker 1>dollars advertising fee.

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<v Speaker 3>She said, that is money that he then reinvests in

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<v Speaker 3>advertising to find more birth mothers. And that felt pretty

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<v Speaker 3>gross to us. But it was like again, it's like

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<v Speaker 3>all baked in, And I asked, like, can we not

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<v Speaker 3>pay that? She's like, if you want to adopt this child,

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<v Speaker 3>that's part of the fee.

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<v Speaker 1>You know, those advertisements that say something like pregnant need help.

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<v Speaker 1>Many of those crisis ignancy centers work directly with adoption agencies,

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<v Speaker 1>so when pregnant people reach out, they're not just told

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<v Speaker 1>why they shouldn't get an abortion, they're told why they

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<v Speaker 1>should choose adoption. Lexander has seen a lot of those

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<v Speaker 1>ads like this grit. She saw on one adoption website.

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<v Speaker 1>It had two columns. One column was what you can

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<v Speaker 1>give your child if you parent them.

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<v Speaker 4>And all that's written on there is love. And then

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<v Speaker 4>here's what I can give my child if I place

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<v Speaker 4>them for adoption, And it's like, you know, a stable,

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<v Speaker 4>two parent home, extra money for school, the best of everything,

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<v Speaker 4>vacations and these are like already filled in by the

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<v Speaker 4>adoption agency.

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<v Speaker 1>Lexander is a transracial adoptee herself and placed her first

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<v Speaker 1>child for adoption.

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<v Speaker 4>You know, adoption is sort of the transfer of children

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<v Speaker 4>from a family that has less resources to a family

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<v Speaker 4>that has more.

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<v Speaker 1>And of course, which families have more resources. In the

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<v Speaker 1>United States intersects with race. Three quarters of adopted parents

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<v Speaker 1>in the United States are white.

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<v Speaker 4>The landscape is mostly pre adoptive white parents wanting to

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<v Speaker 4>adopt white newborns, but the.

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<v Speaker 1>Majority of adopted kids are children of color. Those racial

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<v Speaker 1>dynamics create an awkward hierarchy of which children are most wanted.

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<v Speaker 4>It plays out just as white supremacy plays out, that

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<v Speaker 4>those races that are perceived as being more proximate to

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<v Speaker 4>whiteness are seen as more desirable.

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<v Speaker 1>Every adoption profile I saw listed the race of both parents,

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<v Speaker 1>but some of them listed something I wasn't expecting. Those parents'

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<v Speaker 1>complexions so people could guess what color the baby would be.

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<v Speaker 1>Most Native Americans are more than one race. We're mixed

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<v Speaker 1>more than any other racial group.

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<v Speaker 4>Bi racial children, especially those where maybe the parent of

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<v Speaker 4>color is lighter skinned, and the adoption professional consertive frame

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<v Speaker 4>it is like, oh, like, you know this child is

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<v Speaker 4>going to be biracial, and they might be more likely to,

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<v Speaker 4>you know, kind of blend into your family, or like

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<v Speaker 4>maybe they'll be able to pass as white.

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<v Speaker 1>That's one possible reason Native babies are in demand. While

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<v Speaker 1>the number of white babies being adopted has declined for decades,

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<v Speaker 1>the number of Native babies being adopted has gone up

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<v Speaker 1>even with IQUA in place, and that's because adoption attorneys

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<v Speaker 1>have figured out how to get around the law. That

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<v Speaker 1>story after the break. When Jamie and Todd were looking

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<v Speaker 1>at profiles for potential adoptive placements, they said yes to

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<v Speaker 1>most of the ones they saw, and eventually one of

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<v Speaker 1>those mothers said yes back. She picked them. But when

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<v Speaker 1>that mom filled out her intake form, she checked this

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<v Speaker 1>box that the baby was Native American. You might think

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<v Speaker 1>that meant Jamie and Todd couldn't adopt the baby because

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<v Speaker 1>Iqua says that baby should go to a native home.

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<v Speaker 1>But that's not how their lawyer saw it. He told

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<v Speaker 1>Jamie and Todd.

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<v Speaker 3>Iqua is a thing that means you have to stay

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<v Speaker 3>ten extra days and pay ten thousand extra dollars.

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<v Speaker 1>That extra ten thousand dollars was to pay this man.

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<v Speaker 5>I know some people think I and my Native America.

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<v Speaker 1>Philip J. McCarthy, he's a lawyer in Arizona.

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<v Speaker 5>Out to the history of what America has done to

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<v Speaker 5>Native Americans is you know, there's no way to even

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<v Speaker 5>give an excuse for it. But when it comes to adoption.

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<v Speaker 5>The collision here is the idea of a parent's individual

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<v Speaker 5>rights and the rights of a tribe.

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<v Speaker 1>We reached out to McCarthy, but he declined to talk

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<v Speaker 1>to us. This is from a phone call Todd recorded

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<v Speaker 1>without McCarthy knowing. Once Todd did a little research on McCarthy,

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<v Speaker 1>he learned tribes don't have a good relationship with him.

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<v Speaker 1>He is notorious for fighting iqua. But Jamie and Todd

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<v Speaker 1>didn't want to sidestep what felt like an important law

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<v Speaker 1>so they told their lawyer in New Hampshire they didn't

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<v Speaker 1>want to hire McCarthy. The conversation didn't go over well.

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<v Speaker 3>He told them, I'm representing you here. If you want

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<v Speaker 3>to do the safest thing and get this child, you're

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<v Speaker 3>going to use McCarthy.

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<v Speaker 2>I'm telling you this high risk.

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<v Speaker 5>It's high risk.

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<v Speaker 3>If you don't want to use McCarthy, I would suggest

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<v Speaker 3>that you decide not to adopt this child and you

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<v Speaker 3>can look for another match.

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<v Speaker 1>They discussed backing out of the adoption entirely, but.

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<v Speaker 2>Like what happens if we just decide to opt out,

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<v Speaker 2>Like what if we just say no, Well then they

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<v Speaker 2>find another family and statistically it'll be another white family,

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<v Speaker 2>and like which is for me? That was this moment

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<v Speaker 2>where it was like it became very clear to me

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<v Speaker 2>that this was a system and like a systematic problem

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<v Speaker 2>that isn't solved by our individual choice, so.

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<v Speaker 1>They decided to move forward. Once the wheels were in motion,

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<v Speaker 1>they got to see McCarthy at work. Igua requires that

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<v Speaker 1>when a Native child is up for adoption, their tribe

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<v Speaker 1>is notified because the tribe has the right to intervene.

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<v Speaker 1>But McCarthy told Jamie and Todd that didn't need to happen.

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<v Speaker 1>Here he is again from that phone call.

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<v Speaker 5>But when it's a voluntary proceeding like this, tripe doesn't

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<v Speaker 5>have rights that are equal to a parent, And even

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<v Speaker 5>forty years now since it's been enacted, that's still not understood.

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<v Speaker 5>It's like a myth that somehow the tribe has the

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<v Speaker 5>upper hand in a voluntary proceeding, and that's just not

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<v Speaker 5>the long.

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<v Speaker 1>His argument is that basically a birth parent has a

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<v Speaker 1>right to privacy and that trumps the tribe's right to

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<v Speaker 1>be notified. But to make sure there are no issues,

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<v Speaker 1>McCarthy goes one step further.

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<v Speaker 3>He also told us at that time that you know,

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<v Speaker 3>mom is probably going to sign something asking you not

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<v Speaker 3>to contact the tribes for five years. And you may

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<v Speaker 3>say why five.

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<v Speaker 5>Years, Well, there's a statual limitation, and a statualitation says

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<v Speaker 5>you know you don't want to end up with a situation,

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<v Speaker 5>or some tribes are just against adoption. I'll just tell

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<v Speaker 5>you the NAVA hosts like every adoption period.

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<v Speaker 1>McCarthy also picks the venue.

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<v Speaker 5>You're probably thinking, why is this likes you like writing.

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<v Speaker 2>In the Yeah, he talked about how he doesn't like

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<v Speaker 2>to go to Phoenix because the judges in Phoenix don't

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<v Speaker 2>get it.

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<v Speaker 1>That judge in flag Staff got it. She agreed the

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<v Speaker 1>tribe didn't need to be notified, and they weren't.

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<v Speaker 2>I went from thinking that, like they are breaking the

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<v Speaker 2>law to thinking, oh, no, they're creating their whole, a

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<v Speaker 2>whole different alternate legal reality that they're operating under.

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<v Speaker 1>Collectively, Jamie and Podd's adoption attorneys were paid about thirty

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<v Speaker 1>five thousand dollars. And that was just the legal fees.

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<v Speaker 3>Part of me feels really gross even just tabulating it,

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<v Speaker 3>it was about fifty thousand dollars.

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<v Speaker 1>I asked Jamie and Todd how they feel about the

0:14:59.080 --> 0:15:00.280
<v Speaker 1>adoption now, all.

0:15:01.400 --> 0:15:05.240
<v Speaker 3>Ugh, so it's so it's so hard, Like, Okay, we

0:15:05.520 --> 0:15:08.280
<v Speaker 3>have the sweetest little baby girl.

0:15:08.880 --> 0:15:10.800
<v Speaker 2>It doesn't it doesn't take long to start to love

0:15:10.840 --> 0:15:14.000
<v Speaker 2>a baby, right, Like, like a couple hours is all

0:15:14.360 --> 0:15:20.280
<v Speaker 2>that it takes and yeah, and and so like you know,

0:15:21.760 --> 0:15:24.720
<v Speaker 2>it's it's a it's I I would just say my

0:15:24.800 --> 0:15:27.560
<v Speaker 2>feelings about it are really complicated. The way things are

0:15:28.040 --> 0:15:31.720
<v Speaker 2>are structured right now are to take advantage of like

0:15:32.760 --> 0:15:36.000
<v Speaker 2>families that want to have a child that can't and

0:15:36.080 --> 0:15:40.200
<v Speaker 2>are desperate too, and to take advantage of mothers who

0:15:40.280 --> 0:15:43.760
<v Speaker 2>are in like a desperate life situation. And and it's

0:15:43.840 --> 0:15:49.440
<v Speaker 2>not it's not a system that like really could exist

0:15:49.920 --> 0:15:53.760
<v Speaker 2>if it weren't for those two ingredients for desperation, right right,

0:15:54.200 --> 0:15:56.760
<v Speaker 2>Like my general fear from now until the rest of

0:15:56.840 --> 0:16:00.760
<v Speaker 2>my life is that is that we are not actually

0:16:00.920 --> 0:16:06.280
<v Speaker 2>a good family to raise this child, and like that'll

0:16:06.360 --> 0:16:09.280
<v Speaker 2>be that what I spend the rest of my life

0:16:09.360 --> 0:16:10.880
<v Speaker 2>trying to make not happen.

0:16:11.640 --> 0:16:14.440
<v Speaker 1>Jamie and Todd did reach out to their child's tribe

0:16:14.600 --> 0:16:18.160
<v Speaker 1>and let them know about the adoption. The adoption still

0:16:18.280 --> 0:16:22.680
<v Speaker 1>moved forward and was finalized last June. Over the past

0:16:22.720 --> 0:16:26.640
<v Speaker 1>few decades, the supply chain of adoptable infants has shifted

0:16:26.840 --> 0:16:30.480
<v Speaker 1>multiple times from unwed mothers in the United States to

0:16:30.600 --> 0:16:35.800
<v Speaker 1>countries like Guatemala, Russia, and Ethiopia, and now the industry

0:16:35.840 --> 0:16:40.360
<v Speaker 1>has turned to foster care private adoption agencies have started

0:16:40.520 --> 0:16:44.960
<v Speaker 1>new foster to adopt programs. They're taking people who really

0:16:45.080 --> 0:16:49.000
<v Speaker 1>want to adopt and licensing them to be foster parents.

0:16:49.640 --> 0:16:53.840
<v Speaker 1>Fostering is routinely presented as a pathway to adoption on

0:16:54.000 --> 0:16:59.000
<v Speaker 1>agency websites, but even within foster care there's still a

0:16:59.120 --> 0:17:03.320
<v Speaker 1>supply in problem. There are more people signed up as

0:17:03.400 --> 0:17:08.000
<v Speaker 1>foster to adopt parents than available children, and one state

0:17:08.119 --> 0:17:11.600
<v Speaker 1>that gave us data by a ratio of one hundred

0:17:12.040 --> 0:17:15.600
<v Speaker 1>to one. Jamie and Todd were even told that they

0:17:15.640 --> 0:17:17.240
<v Speaker 1>should think about it well.

0:17:17.280 --> 0:17:20.280
<v Speaker 3>Also, she kept telling us it's so much cheaper, but

0:17:20.400 --> 0:17:22.879
<v Speaker 3>it didn't feel right. I just don't think I can

0:17:23.000 --> 0:17:26.560
<v Speaker 3>handle the heartbreak of having a child for a year

0:17:27.359 --> 0:17:30.359
<v Speaker 3>and then having them taken away. And I don't feel

0:17:30.359 --> 0:17:32.399
<v Speaker 3>like it's fair to go into an adoption thinking like

0:17:33.359 --> 0:17:36.440
<v Speaker 3>a foster situation, thinking like we're gonna get to keep

0:17:36.520 --> 0:17:40.600
<v Speaker 3>this child forever. Because that's working not what the foster

0:17:40.680 --> 0:17:45.200
<v Speaker 3>care system's for, right, it's working against the reunification of

0:17:45.280 --> 0:17:45.760
<v Speaker 3>the family.

0:17:48.160 --> 0:17:50.720
<v Speaker 1>So far this season, you've heard about two of the

0:17:50.760 --> 0:17:55.399
<v Speaker 1>plaintiffs behind the federal lawsuit, the Brakeenes and the Cliffords.

0:17:55.960 --> 0:17:58.879
<v Speaker 1>When I look at their custody cases. I see the

0:17:59.080 --> 0:18:04.359
<v Speaker 1>same problem, and it's not IQUA. It's people using foster

0:18:04.560 --> 0:18:09.600
<v Speaker 1>care to adopt. Of course, that resulted in heart wrenching conflict,

0:18:10.080 --> 0:18:14.399
<v Speaker 1>because that's not the purpose of foster care. People tried

0:18:14.440 --> 0:18:17.800
<v Speaker 1>to say that IQUA doesn't work because there aren't enough

0:18:18.000 --> 0:18:21.439
<v Speaker 1>Native foster homes, But if you look at the specific

0:18:21.560 --> 0:18:25.800
<v Speaker 1>custody cases behind the federal lawsuit, there's no evidence of

0:18:25.880 --> 0:18:31.119
<v Speaker 1>that every Native child had a Native family who wanted

0:18:31.240 --> 0:18:34.800
<v Speaker 1>to adopt them. For the majority of those kids, it

0:18:34.960 --> 0:18:39.200
<v Speaker 1>was a blood relative. But the white families behind this

0:18:39.480 --> 0:18:45.000
<v Speaker 1>lawsuit fought any Native placement that threatened their chances at adoption,

0:18:45.840 --> 0:18:52.080
<v Speaker 1>and except for Robin Piper's grandma, every other Native family lost.

0:18:53.040 --> 0:18:58.639
<v Speaker 1>These foster parents, Jennifer and Chad Bracken, Danielle and Jason Clifford,

0:18:58.960 --> 0:19:02.879
<v Speaker 1>and their co plaintiff, the Libretties, didn't just fight IQUA.

0:19:03.520 --> 0:19:06.200
<v Speaker 1>They fought to adopt a child over what they're foster

0:19:06.359 --> 0:19:10.879
<v Speaker 1>training told them to expect and do over kinship placements

0:19:11.000 --> 0:19:14.520
<v Speaker 1>that studies and experts say are best for all children,

0:19:15.320 --> 0:19:19.080
<v Speaker 1>over what federal and state laws say should have happened.

0:19:20.119 --> 0:19:24.040
<v Speaker 1>But instead of asking what's wrong about what these foster

0:19:24.240 --> 0:19:30.320
<v Speaker 1>parents did. We're asking what's wrong with IQUA. The story

0:19:30.480 --> 0:19:34.880
<v Speaker 1>of these custody cases isn't about how EQUA prevented white

0:19:34.960 --> 0:19:39.280
<v Speaker 1>families from adopting Native children. It's about how white families

0:19:39.520 --> 0:19:46.440
<v Speaker 1>are getting around the law. One question haunted our reporting

0:19:46.760 --> 0:19:50.920
<v Speaker 1>for months. How did the Brakeens find that law firm,

0:19:51.520 --> 0:19:56.080
<v Speaker 1>Gibson Done. We spent months looking for any connections. We

0:19:56.200 --> 0:19:58.840
<v Speaker 1>looked up everyone who worked on the case, made lists

0:19:58.840 --> 0:20:01.600
<v Speaker 1>of where they went to laws and all their past jobs.

0:20:02.160 --> 0:20:05.680
<v Speaker 1>We chased down a lot of bad leads. But finally,

0:20:06.119 --> 0:20:10.760
<v Speaker 1>one day we got the answer what our investigation found

0:20:11.480 --> 0:20:31.040
<v Speaker 1>after the break. After months of trying to find out

0:20:31.160 --> 0:20:34.920
<v Speaker 1>how the Brakins got connected to Gibson Done, one day,

0:20:35.119 --> 0:20:39.159
<v Speaker 1>their local Texas lawyer answered the phone. She told us

0:20:39.240 --> 0:20:42.960
<v Speaker 1>that it wasn't her or the Brakiens that found Gibson Done.

0:20:43.480 --> 0:20:47.280
<v Speaker 1>It was this other lawyer, an adoption attorney in Minnesota

0:20:47.520 --> 0:20:52.160
<v Speaker 1>who specializes in IQUA. He even helps the Brakins find

0:20:52.240 --> 0:20:56.080
<v Speaker 1>her on the phone. She couldn't remember his name. She

0:20:56.240 --> 0:21:00.000
<v Speaker 1>later confirmed it by email, but we already knew exaus

0:21:00.040 --> 0:21:04.480
<v Speaker 1>exactly who she was talking about, because this Minnesota attorney

0:21:04.760 --> 0:21:09.120
<v Speaker 1>has a national reputation for fighting IQUA. He's been part

0:21:09.160 --> 0:21:12.960
<v Speaker 1>of more constitutional challenges to the law than anyone else.

0:21:13.600 --> 0:21:16.120
<v Speaker 1>And his name is Mark Fiddler.

0:21:17.000 --> 0:21:19.400
<v Speaker 6>I mean, I got tired of Indian people carrying around

0:21:19.440 --> 0:21:22.440
<v Speaker 6>this victim mentality, so that everything that happens with iqua's

0:21:22.600 --> 0:21:28.080
<v Speaker 6>like some kind of assault on them. I mean, you

0:21:28.080 --> 0:21:30.640
<v Speaker 6>want to talk about getting out of a self defeating narrative,

0:21:31.680 --> 0:21:33.960
<v Speaker 6>that's a good one to get rid of the idea

0:21:34.000 --> 0:21:35.160
<v Speaker 6>that Indians are victims.

0:21:35.920 --> 0:21:38.879
<v Speaker 1>Fiddler declined to speak with me for this podcast, so

0:21:39.000 --> 0:21:43.040
<v Speaker 1>we're using tape from a documentary called Blood Memory based

0:21:43.119 --> 0:21:46.639
<v Speaker 1>on our reporting. Fiddler is how the Brakeenes and the

0:21:46.720 --> 0:21:51.720
<v Speaker 1>Cliffords got connected to the big federal lawsuit. He was

0:21:51.800 --> 0:21:54.160
<v Speaker 1>the one who made sure this case to strike down

0:21:54.240 --> 0:22:00.200
<v Speaker 1>IQUA had plaintiffs. Fiddler is native himself, a citizen the

0:22:00.280 --> 0:22:04.200
<v Speaker 1>Turtle Mountain Band of Chippewa Indians. Here he is again

0:22:04.480 --> 0:22:06.040
<v Speaker 1>from the film Blood Memory.

0:22:06.960 --> 0:22:08.760
<v Speaker 6>People look at me and see a white lawyer.

0:22:08.960 --> 0:22:09.920
<v Speaker 1>I've got blue eyes.

0:22:10.520 --> 0:22:15.000
<v Speaker 6>So my mother said, well, don't worry about people thinking

0:22:15.000 --> 0:22:18.840
<v Speaker 6>you're Indian because your blue eyes will save you. And

0:22:18.960 --> 0:22:20.600
<v Speaker 6>I thought, well, why do I need to be saved?

0:22:20.920 --> 0:22:22.359
<v Speaker 5>What's that about? So there was some.

0:22:25.160 --> 0:22:28.480
<v Speaker 6>Shame growing up being identified as Indian. You know, I

0:22:28.560 --> 0:22:31.920
<v Speaker 6>really wanted to blend in. And one of the unfortunate

0:22:32.000 --> 0:22:36.800
<v Speaker 6>things I know racism on a very very personal level.

0:22:37.080 --> 0:22:38.919
<v Speaker 4>Kids at school will call me chief or.

0:22:40.520 --> 0:22:43.960
<v Speaker 1>They couldn't figure out what I was. After law school,

0:22:44.119 --> 0:22:46.639
<v Speaker 1>Fiddler was trying to figure out what he wanted to do,

0:22:47.440 --> 0:22:50.640
<v Speaker 1>and he was concerned with how Native families were being

0:22:50.760 --> 0:22:53.080
<v Speaker 1>treated by the child welfare system.

0:22:53.800 --> 0:22:56.399
<v Speaker 6>And I was just seeing all these cases where these

0:22:56.440 --> 0:22:59.520
<v Speaker 6>Indian families are coming into juvenile court and their kids

0:22:59.600 --> 0:23:00.840
<v Speaker 6>are being removed from the home.

0:23:01.640 --> 0:23:04.920
<v Speaker 1>And so in the nineteen nineties, Mark helped start a

0:23:05.000 --> 0:23:09.600
<v Speaker 1>nonprofit to provide those families legal services, the Equa Law.

0:23:09.520 --> 0:23:15.520
<v Speaker 6>Center, and we serve people for free Indian families throughout

0:23:15.800 --> 0:23:19.000
<v Speaker 6>Minnesota and ran that about five years.

0:23:19.800 --> 0:23:23.040
<v Speaker 1>As Mark tells it, he eventually left the Equa Law

0:23:23.160 --> 0:23:27.000
<v Speaker 1>Center when he became disillusioned with IQUA because of this

0:23:27.240 --> 0:23:31.800
<v Speaker 1>theory called attachment. The theory says if you remove a

0:23:31.920 --> 0:23:35.639
<v Speaker 1>child from caregivers they've attached to, you can harm that

0:23:35.880 --> 0:23:37.480
<v Speaker 1>child permanently.

0:23:38.119 --> 0:23:41.840
<v Speaker 6>Where children are placed in non Indian homes because they

0:23:41.880 --> 0:23:44.960
<v Speaker 6>couldn't find family that was ready to take them, and

0:23:45.040 --> 0:23:48.720
<v Speaker 6>then after several years the children are removed in that

0:23:48.840 --> 0:23:53.240
<v Speaker 6>attachment broken and we damaged children to comply with this

0:23:53.800 --> 0:23:57.359
<v Speaker 6>blanket rule about at always being best a place with family.

0:23:58.400 --> 0:24:01.760
<v Speaker 6>I don't think that's in the tribe's centrists for our

0:24:01.840 --> 0:24:06.000
<v Speaker 6>children to be psychologically damaged and then handed over to

0:24:06.119 --> 0:24:09.280
<v Speaker 6>the custody of the tribe or placed in a travel home,

0:24:10.320 --> 0:24:12.840
<v Speaker 6>so you can, in a sense, sort of destroy the

0:24:12.960 --> 0:24:14.040
<v Speaker 6>child to save the village.

0:24:15.080 --> 0:24:18.480
<v Speaker 1>So Fiddler says, because of this change in perspective, he

0:24:18.680 --> 0:24:21.879
<v Speaker 1>left the Equalas Center. But when I talked to former

0:24:21.960 --> 0:24:25.879
<v Speaker 1>employees and board members, I got a different story. They

0:24:25.920 --> 0:24:29.240
<v Speaker 1>said he left abruptly and on bad terms, after a

0:24:29.320 --> 0:24:32.400
<v Speaker 1>disagreement with the board about how he had used grant money.

0:24:32.960 --> 0:24:37.879
<v Speaker 1>Fiddler denies this, but declined to elaborate. It wasn't immediate,

0:24:38.200 --> 0:24:41.760
<v Speaker 1>but after a few years Fiddler started showing up in

0:24:41.880 --> 0:24:47.000
<v Speaker 1>EQUA cases again, but this time he was representing white

0:24:47.080 --> 0:24:52.119
<v Speaker 1>families who wanted to adopt Native children. He flipped and

0:24:52.240 --> 0:24:55.399
<v Speaker 1>he managed to get some big attention for one of

0:24:55.480 --> 0:25:00.840
<v Speaker 1>his early cases. All new Doctor phil adoptions gone. In

0:25:00.960 --> 0:25:04.399
<v Speaker 1>two thousand and five, Fiddler's clients got to tell their

0:25:04.480 --> 0:25:09.439
<v Speaker 1>story on Doctor Phil. Shannon Smith remembers that Doctor Phil segment.

0:25:10.160 --> 0:25:13.080
<v Speaker 1>She represented the Native mom in the case, and it's

0:25:13.119 --> 0:25:15.560
<v Speaker 1>the director of the EQUA Law Center today.

0:25:16.200 --> 0:25:20.880
<v Speaker 7>Doctor Phil told her story without her voice, without contacting us,

0:25:21.280 --> 0:25:23.760
<v Speaker 7>So it was really a story that was told about

0:25:23.840 --> 0:25:29.359
<v Speaker 7>her instead of anyone letting her tell her story. That

0:25:29.680 --> 0:25:32.600
<v Speaker 7>she was someone who didn't care about her child, didn't

0:25:32.640 --> 0:25:37.000
<v Speaker 7>love her child, and had abandoned her child was really

0:25:37.119 --> 0:25:40.400
<v Speaker 7>the story. As the media took off at the time.

0:25:43.640 --> 0:25:48.560
<v Speaker 1>On Doctor Phil. Fiddler's clients did tell their story about

0:25:48.600 --> 0:25:51.959
<v Speaker 1>how they had taken in a Native child, but because

0:25:52.000 --> 0:25:55.680
<v Speaker 1>of an outdated law, that child was being taken from

0:25:55.760 --> 0:25:59.600
<v Speaker 1>the only home he had ever known. The case also

0:25:59.680 --> 0:26:02.840
<v Speaker 1>got a lot of local press. Ultimately, it was settled

0:26:02.880 --> 0:26:06.200
<v Speaker 1>outside of court and the White family adopted the Native child.

0:26:07.040 --> 0:26:11.320
<v Speaker 1>Fiddler continued to represent families fighting IQUA and started to

0:26:11.440 --> 0:26:15.639
<v Speaker 1>gain a national reputation. In the early twenty tens, he

0:26:15.800 --> 0:26:20.080
<v Speaker 1>joined the American Academy of Adoption Attorneys and got pulled

0:26:20.160 --> 0:26:25.040
<v Speaker 1>into a case that attracted national attention. Seeing Fiddler's name

0:26:25.160 --> 0:26:27.120
<v Speaker 1>pop up worried Smith.

0:26:27.520 --> 0:26:31.040
<v Speaker 7>And my immediate reaction was to reach out to people

0:26:31.160 --> 0:26:33.000
<v Speaker 7>I knew who were involved in the case at the

0:26:33.080 --> 0:26:37.760
<v Speaker 7>time and let them know of what I anticipated in

0:26:37.880 --> 0:26:41.679
<v Speaker 7>what I expected based on what I had seen in Minnesota.

0:26:42.640 --> 0:26:47.000
<v Speaker 7>Kind of the strategy having media involved in the case

0:26:47.760 --> 0:26:50.040
<v Speaker 7>in a really prominent way.

0:26:50.720 --> 0:26:53.440
<v Speaker 1>And she was right. That story that did so well

0:26:53.600 --> 0:26:57.840
<v Speaker 1>in the early years of Fiddler's career came back again

0:26:58.320 --> 0:27:02.639
<v Speaker 1>on Doctor Phil. They adopted a Native American baby until

0:27:02.760 --> 0:27:03.760
<v Speaker 1>the tribe stepped in.

0:27:04.000 --> 0:27:05.520
<v Speaker 5>They had to turn her over.

0:27:05.880 --> 0:27:07.600
<v Speaker 4>How do you explain to a two year old that

0:27:07.720 --> 0:27:09.880
<v Speaker 4>you might not ever see them again if you want

0:27:09.920 --> 0:27:12.919
<v Speaker 4>to commit cultural genocide steal a people's children.

0:27:12.960 --> 0:27:16.080
<v Speaker 5>Are you suggesting this child was stolen? We were told

0:27:16.080 --> 0:27:17.960
<v Speaker 5>we couldn't adopt them because we are white and they

0:27:18.000 --> 0:27:18.320
<v Speaker 5>are in you.

0:27:18.640 --> 0:27:19.240
<v Speaker 7>That's not why.

0:27:19.520 --> 0:27:21.560
<v Speaker 2>What I hear you saying is what's best for the

0:27:21.720 --> 0:27:23.840
<v Speaker 2>tribe and not what's best for the child.

0:27:24.840 --> 0:27:29.000
<v Speaker 1>Next Doctor Phil. It was bizarre to watch because the

0:27:29.119 --> 0:27:34.080
<v Speaker 1>story told on Doctor Phil got repeated by CNN, NPR,

0:27:34.520 --> 0:27:36.720
<v Speaker 1>the Washington Post, you name it.

0:27:37.359 --> 0:27:38.119
<v Speaker 2>For two years.

0:27:38.200 --> 0:27:41.760
<v Speaker 3>The Kappa Biancos raised Veronica in their South Carolina home.

0:27:42.119 --> 0:27:44.280
<v Speaker 1>They had raised her for two years and were in

0:27:44.359 --> 0:27:47.639
<v Speaker 1>the process of adopting her when a South Carolina family

0:27:47.760 --> 0:27:51.200
<v Speaker 1>court ordered them to hand her over to the Campo Riancos.

0:27:51.240 --> 0:27:53.119
<v Speaker 1>We're not giving up the fight for the child they

0:27:53.160 --> 0:27:55.919
<v Speaker 1>had raised in loved since birth. The case went all

0:27:56.000 --> 0:27:59.359
<v Speaker 1>the way to the United States Supreme Court. This one

0:27:59.560 --> 0:28:04.120
<v Speaker 1>case ignited a much bigger attack on EQUA, and that's

0:28:04.200 --> 0:28:09.360
<v Speaker 1>because it attracted the attention of some very powerful lawyers. Now,

0:28:09.440 --> 0:28:13.840
<v Speaker 1>the campaign against IQUA isn't being led by adoption attorneys

0:28:14.040 --> 0:28:17.920
<v Speaker 1>like Mark Fiddler or j McCarthy. It's being led by

0:28:17.960 --> 0:28:22.400
<v Speaker 1>some of the most powerful lawyers in the country, lawyers

0:28:22.440 --> 0:28:26.679
<v Speaker 1>whose practice has nothing to do with adoption or family

0:28:26.840 --> 0:28:30.320
<v Speaker 1>law or even children, but has a lot to do

0:28:30.880 --> 0:28:35.680
<v Speaker 1>with something else, the corporations and industries that would make

0:28:35.800 --> 0:28:42.200
<v Speaker 1>more money if Native rights went away next time. On

0:28:42.400 --> 0:28:46.840
<v Speaker 1>this land. Given some of the players, there is ultimately

0:28:47.320 --> 0:28:48.840
<v Speaker 1>an oil and gas angle.

0:28:49.200 --> 0:28:52.640
<v Speaker 7>It literally could call into question all of federal Indian law,

0:28:52.960 --> 0:28:58.520
<v Speaker 7>so issues like reservation status, land use, water rights, gaming.

0:28:59.240 --> 0:29:01.960
<v Speaker 4>It's not about it was never about kids.

0:29:11.680 --> 0:29:16.800
<v Speaker 3>Hey y'all, Hey, Hey y'all. Hey.

0:29:21.160 --> 0:29:24.760
<v Speaker 1>This Land is reported written and hosted by me Rebecca

0:29:24.840 --> 0:29:31.840
<v Speaker 1>Nagle Goheen, citizen of Cherokee Nation. Additional reporting this season

0:29:32.120 --> 0:29:36.160
<v Speaker 1>from Maddie Stone, Martha Troyan citizen of o b Chika,

0:29:36.240 --> 0:29:40.600
<v Speaker 1>Kong lack Suol, First Nation, and Amy Westervelt from Cricket Media.

0:29:40.840 --> 0:29:46.000
<v Speaker 1>Our executive producers are Jon Favreau, Sarah geismer Lyra Smith

0:29:46.240 --> 0:29:50.360
<v Speaker 1>and Katie Long, with special things to Alison Falsetta from

0:29:50.440 --> 0:29:55.120
<v Speaker 1>Critical Frequency. Our managing producer is Amy Westervelt. Our senior

0:29:55.240 --> 0:29:58.840
<v Speaker 1>producer is Sarah Ventry, and our story editor is Raca

0:29:58.960 --> 0:30:03.600
<v Speaker 1>Murphytional editing for Martha Troyan and Polly Dnett Claw who

0:30:03.760 --> 0:30:08.000
<v Speaker 1>is Deney. Sound design by Lyras Smith, Mark Bush and

0:30:08.160 --> 0:30:12.960
<v Speaker 1>Charlotte Landis. Original score composed by Jared Tate, citizen of

0:30:13.080 --> 0:30:17.480
<v Speaker 1>Chickistan Nation. Our outra song is an honor song for adoptees,

0:30:17.720 --> 0:30:21.280
<v Speaker 1>written and sung by Jerry Dearly, who is Oglala Lakota.

0:30:21.760 --> 0:30:25.280
<v Speaker 1>Our fact checker is woudn Yan. Our First Amendment Attorney

0:30:25.440 --> 0:30:29.120
<v Speaker 1>is James Wheaton, founder of The First Amendment Project podcast.

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<v Speaker 1>Art by Kelly Gonzalez, citizen of Cherokee Nation. Additional reporting

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<v Speaker 1>from producer Alison Herrera who is hol on Selenin additional

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<v Speaker 1>thanks for this episode to Drew Nicholas and the crew

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<v Speaker 1>behind the documentary Blood Memory. You can find it online

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<v Speaker 1>at bloodmemory dot com. Additional thanks to Gary Deebilee and

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<v Speaker 1>Catherine Joyce. If you're enjoying the show, please rate, review

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<v Speaker 1>and subscribe. It helps more people find us, and please

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<v Speaker 1>share it with your friends. If you have a tip

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<v Speaker 1>or information to share related to our reporting, you can

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<v Speaker 1>do that securely and anonymously through our secure drop. You

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<v Speaker 1>can find a link in the show notes. To see

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<v Speaker 1>a timeline of the court cases challenging EQUA, go to

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<v Speaker 1>our website this landpodcast dot com. This season of this

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<v Speaker 1>Land touches on different forms of family, childhood, and racial trauma.

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<v Speaker 1>If you feel like you could use support, please check

0:31:27.120 --> 0:31:31.640
<v Speaker 1>our show notes or website this landpodcast dot com to

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<v Speaker 1>find resources for adoptees and survivors of childhood trauma, abuse,

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<v Speaker 1>foster care, and boarding schools