WEBVTT - Vocal Fry and Other Speech Trends

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<v Speaker 1>Welcome to Stuff you should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>There's Charles W. Chuck Bryant, and we have a very

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<v Speaker 1>special treat for everyone out there for your ears. Casey

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<v Speaker 1>are video video producer extraordinaire is standing in as our

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<v Speaker 1>podcast producer, so he basically is in charge of us

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<v Speaker 1>in every way, shape and form. Right now, that's right.

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<v Speaker 1>I I realized Chuck that, um, you're just doing vocal fry.

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<v Speaker 1>I have no ear for it. Yeah, you know, before

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<v Speaker 1>Casey we asked him to choose which one to do first,

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<v Speaker 1>any with vocal fry, and I didn't even notice. Yeah,

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<v Speaker 1>you got the fry filter. Do you think that means

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<v Speaker 1>that I do it? Because I was trying to think.

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<v Speaker 1>I know that I up speak sometimes they're up talk,

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<v Speaker 1>but it's fairly infrequent. I think, yeah, and um, but

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<v Speaker 1>I don't know if I like vocal fire or not.

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<v Speaker 1>I have no idea whatsoever. I don't know. Did I

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<v Speaker 1>just do it? Just now? I did? Didn't I? I

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<v Speaker 1>don't know. We'll have to listen to the playback. I

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<v Speaker 1>guess I just did it. Listen to the playback that

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<v Speaker 1>sounds like normal speaking to me. I know, man, huh,

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<v Speaker 1>because well, we'll get into this, but it's uh. A

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<v Speaker 1>lot of people contend that there's a lot of sexism

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<v Speaker 1>going on with it because I just said it, and

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<v Speaker 1>people probably won't write in and say anything about it.

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<v Speaker 1>But or a woman, people would probably write in and

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<v Speaker 1>say the way you talk is so annoying. And you

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<v Speaker 1>know what, I think like a lot of people are

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<v Speaker 1>trying to dance around this or prove that it's sexist.

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<v Speaker 1>It's like, no, on its face, this is a sexist

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<v Speaker 1>argument that's going on right now. Yeah, I mean, just

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<v Speaker 1>look around. We had Tracy and Hollyan recently and they

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<v Speaker 1>talked about emails that they get about their voices being shrill.

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<v Speaker 1>And I remember other podcast esters here we had in

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<v Speaker 1>the past. Other women who had podcasts would get just

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<v Speaker 1>lots of email detailing the quality of their voice, and

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<v Speaker 1>we don't really get those much occasionally. I guess. No,

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<v Speaker 1>you want to have some fun, go on to iTunes

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<v Speaker 1>and find a podcast that is hosted by women and

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<v Speaker 1>read the reviews, and then go read the reviews for

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<v Speaker 1>a podcast that's hosted by men. It's yeah, it is.

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<v Speaker 1>And when somebody like Bob Garfield from MPR calls the

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<v Speaker 1>calls vocal fry repulsive. That's a really good point for

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<v Speaker 1>everyone else to stand back and be like, what's this

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<v Speaker 1>guy's real problem, because repulsive is not a correct word

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<v Speaker 1>to use to describe vocal fry. It's wrong. It's it's wrong.

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<v Speaker 1>It's like it's like he's pointing at something else, but

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<v Speaker 1>he thinks he's pointing at the vocal fry. Who knows

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<v Speaker 1>what's going on, but yes, on its face, it's a

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<v Speaker 1>misogynistic argument. That's that's being carried out, putting out there

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<v Speaker 1>right now. I don't plan on dancing around it at all.

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<v Speaker 1>We're not dancing. Uh. And it is all very ironic

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<v Speaker 1>considering that vocal fry can be traced back to British

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<v Speaker 1>men in the nineteen sixties. Yeah, I mean think about

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<v Speaker 1>like Sean Connery. Okay, I'm thinking about him. Okay, that

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<v Speaker 1>was it had nothing to do with vocal I just

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<v Speaker 1>wanted to see if I get you to think about

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<v Speaker 1>Sean Conner. Well, apparently they traced it back to sixty

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<v Speaker 1>four when British men the mid sixties used it to

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<v Speaker 1>denote superior social standing. And I think I'm trying to

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<v Speaker 1>imagine my head and I think it's like, you know,

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<v Speaker 1>you shall not question me like that kind of thing. Yeah,

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<v Speaker 1>like its masculinity and uh an into a statement by

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<v Speaker 1>lowering your voice fry. It sounded like Welliam Randolph Hurst

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<v Speaker 1>by the way, a lot like that. But but it

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<v Speaker 1>makes sense also it basically when you hear vocal fry,

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<v Speaker 1>it is and will tell you exactly what it is

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<v Speaker 1>in a second, but you know what it is. Um,

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<v Speaker 1>when you hear vocal fry, it denotes that you can't

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<v Speaker 1>be bothered, to be enthusiastic about it, or in the

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<v Speaker 1>case of British, another way to put it is it's

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<v Speaker 1>very dry way, yeah, kind of you know. Um and

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<v Speaker 1>they they say they linguists. Vocal fry and its current

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<v Speaker 1>use among younger girls or millennials in general, is a

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<v Speaker 1>way to indicate like I'm over it, or I am

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<v Speaker 1>not to be bothered with this any longer, or in

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<v Speaker 1>some cases it makes them seem authoritative. We'll get more

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<v Speaker 1>into that. So in other words, it doesn't mean they're

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<v Speaker 1>dumb and don't know how to talk correctly. They're actually

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<v Speaker 1>trying to accomplish something, but speaking in a certain way

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<v Speaker 1>like every other human on earth exactly. I just did

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<v Speaker 1>it again. This is really gonna make me look at myself,

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<v Speaker 1>I think, I think, I I think, well, actually, let's

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<v Speaker 1>talk about up speak. This is gonna be all this

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<v Speaker 1>is vocal fry, it's up speak. It's using the word

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<v Speaker 1>like all these vocal mannerisms and ticks maybe that people

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<v Speaker 1>have these days because language changes and evolves. We don't

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<v Speaker 1>talk like we did sixty years ago. No, like, for example,

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<v Speaker 1>the mid Atlantic accent is gone. What was that? That

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<v Speaker 1>was the radio announcer. Yeah, that was kind of No,

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<v Speaker 1>not really, I think that was the antithesis of it.

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<v Speaker 1>It was more like, um, all right, uh, George Plimpton,

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<v Speaker 1>Frasier Crane, Mr Burns. It's like it's like the difference

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<v Speaker 1>is split between British and you know, um, Eastern American.

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<v Speaker 1>I thought you were just naming old white dudes kind of.

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<v Speaker 1>But I mean, it was the language of the aristocracy

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<v Speaker 1>in the first half of the twentieth century, right, it

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<v Speaker 1>is gone now. And they think that it was basically

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<v Speaker 1>run out by guys like Jimmy Cagney and yeah and um,

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<v Speaker 1>Marlon Brando, and that the way that they talked was

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<v Speaker 1>not like that, and they made their style of talking,

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<v Speaker 1>which is how we talk now. We're like super Brando

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<v Speaker 1>now right, Uh is a result of mid Atlantic going

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<v Speaker 1>away being replaced by this Well, well, it's not really

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<v Speaker 1>my theory. I'm sure there are a lot of people

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<v Speaker 1>that agree. I think that language does evolve, and that

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<v Speaker 1>the people that the Garfields of the world, the Bob Garfields,

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<v Speaker 1>not the cat Garfields. It's like, don't dray Garfield. And uh.

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<v Speaker 1>The ones who rail against it so much, I think

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<v Speaker 1>are like see and say like a lot too. But

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<v Speaker 1>people it we also say, um, I get called out

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<v Speaker 1>for saying um, yeah, I get it. It's fine. I

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<v Speaker 1>think though, you go ahead. And so I think those

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<v Speaker 1>people are just they're feeling like they're not relevant any longer,

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<v Speaker 1>and no one wants to be a dinosaur. And so

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<v Speaker 1>I don't understand the language these young women are speaking,

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<v Speaker 1>which is bs because a lot of younger people, men

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<v Speaker 1>and women speak that way. It's just called the way

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<v Speaker 1>the younger generation speaks. And it's not like you, old man, right,

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<v Speaker 1>so just go off to pasture, which is not the case.

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<v Speaker 1>I don't think anybody's trying to make this the older

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<v Speaker 1>middle aged white man feel irrelevant. We haven't. We're on

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<v Speaker 1>our way there anyway, and I feel irrelevant. But it

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<v Speaker 1>has nothing to do with up speak or vocal fry.

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<v Speaker 1>It's the music these kids are listening to these days.

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<v Speaker 1>But I think I think you have nailed it on

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<v Speaker 1>the head though, like like, it is a form of

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<v Speaker 1>contempt for being replaced by something new, something that's different.

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<v Speaker 1>And as we'll see, especially when it comes to linguistics, UM,

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<v Speaker 1>younger girls tend to be at the bleeding edge of

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<v Speaker 1>linguistic changes. So UM the perhaps and this is all

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<v Speaker 1>we want to just make sure you guys understand that

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<v Speaker 1>we understand this total pop psychology on our part. But

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<v Speaker 1>it's also it's intuitive, it makes a lot of sense.

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<v Speaker 1>But the idea that UM, older middle aged white men

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<v Speaker 1>who are threatened by vocal fry or find it repulsive

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<v Speaker 1>or pugnant or whatever, UM, they are projecting their their

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<v Speaker 1>sense of being replaced, of being irrelevant, being put out

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<v Speaker 1>to pasture. I agree wholeheartedly. I think that's exactly what.

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<v Speaker 1>There's not enough to control the free world for since

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<v Speaker 1>the beginning of time, right which the fact that they

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<v Speaker 1>do is still UM says that's the reason why we're

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<v Speaker 1>even having this conversation. That's the reason why some women

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<v Speaker 1>find the need to go to speech therapists to get

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<v Speaker 1>rid of their vocal fry, which is something that some

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<v Speaker 1>even podcasters have done. All right, so let's talk up

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<v Speaker 1>talk real quick, up talk or valley girls speak as

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<v Speaker 1>when you in a sentence, UM as if you're asking

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<v Speaker 1>a question like that, and that has been a thing

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<v Speaker 1>for a long time. Um, there was a first of all. Two,

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<v Speaker 1>we should point out that most of the studies we're

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<v Speaker 1>gonna put in here, terrible social psychology studies funk, almost

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<v Speaker 1>all of them, well because they just they never do

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<v Speaker 1>it right. You could do some decent studies on this,

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<v Speaker 1>I think, but for instance, this one uh at California,

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<v Speaker 1>San Diego, they did a close acoustical analysis of twenty

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<v Speaker 1>three Southern Californians perfect sample size. Yeah, two didn't show

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<v Speaker 1>up from very diverse backgrounds. Apparently, I don't know how

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<v Speaker 1>diverse you can get among twenty three people. But they said,

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<v Speaker 1>here you have two tasks. UM, give directions with a

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<v Speaker 1>map and then describe a sitcom clip. And they found

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<v Speaker 1>that UM, women did use up talk twice as often

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<v Speaker 1>as men. But UM in making declarative statements like my

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<v Speaker 1>appointment is at nine o'clock. Men and women, um use

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<v Speaker 1>rises the same, So like basically men did the same

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<v Speaker 1>thing with that kind of statement. And then the other

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<v Speaker 1>one that makes sense to me is when giving directions.

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<v Speaker 1>A lot of people use up talk because it's you're

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<v Speaker 1>sort of asking a question, like, you know, go up

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<v Speaker 1>to the McDonald's a memorial drive. It's basically saying, do

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<v Speaker 1>you understand what I'm saying? Are you following me? Yeah?

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<v Speaker 1>It's almost it's funny. I wondered this chuck about up

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<v Speaker 1>talking in particular. Um is it? Is it like a

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<v Speaker 1>way of kind of in inadvertently mocking your listener, Like

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<v Speaker 1>men trail off very frequently when women start talking. So

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<v Speaker 1>if women evolved to basically keep men engaged at the

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<v Speaker 1>end of each sentence, like yeah, are you still with me?

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<v Speaker 1>Do I have to keep leaving you along by the

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<v Speaker 1>hand in this conversation where you know, if that's where

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<v Speaker 1>it originally came from. Place holding or floor holding is

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<v Speaker 1>another reason they found that women use up talk because

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<v Speaker 1>they want to give um the listener the idea that

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<v Speaker 1>they're not done talking yet, don't interrupt me, And it

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<v Speaker 1>might make sense maybe women are interrupted more than men. Oh,

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<v Speaker 1>I would say that's a distinct possibility. Um, there's been

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<v Speaker 1>a bit of a linguistic trace to this whole thing,

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<v Speaker 1>to up speak, in particular vocal fry. I couldn't find,

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<v Speaker 1>you know where they think the origin of it was,

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<v Speaker 1>But with ups there was a UM I believe. She

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<v Speaker 1>was a linguist named Cynthia Macklemore back in University of

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<v Speaker 1>Texas in Austin UM. She studied a sorority house on

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<v Speaker 1>campus there and was the first person to detect up speak,

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<v Speaker 1>which became known as or which was already I guess

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<v Speaker 1>known as as Valley girl. But she she didn't coin

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<v Speaker 1>the term up speak, but she was the first to

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<v Speaker 1>think to really study it. UM. And then a guy

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<v Speaker 1>named James Gorman coined the term up speak in like

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<v Speaker 1>two years later. But maclemore traced in this UM sorority

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<v Speaker 1>house the origin of the up speak to the very

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<v Speaker 1>popular girls from l A. Although you canna say to

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<v Speaker 1>one sorority sister, no, I'm I'm wondering though, if there

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<v Speaker 1>is this, like a patient zero of this in the

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<v Speaker 1>United States. UM, back in l A, there's the Valley

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<v Speaker 1>girl talk that is clearly related to up speak, right,

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<v Speaker 1>and that movie was huge, right, so back in the sixties,

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<v Speaker 1>they've traced it back to Australia or New Zealand. So

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<v Speaker 1>it is possible, this is my own pet theory here

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<v Speaker 1>that some very popular girl moved from Australia or New

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<v Speaker 1>Zealand to Los Angeles, wowed her friends. We started emulating

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<v Speaker 1>the way she talked, which is up speak, and it's

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<v Speaker 1>spread from there. You know. Now they think about the

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<v Speaker 1>Australian accent. It is sort of up speaking, isn't it. Yeah,

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<v Speaker 1>a little bit. Yeah, they're like because there's like basically

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<v Speaker 1>like you're getting like hitting the ribs with their elbow

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<v Speaker 1>just from the way they're talking, Like, yeah, you're following along. Yeah, yeah,

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<v Speaker 1>it's very interesting. So let's let's take a break, man,

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<v Speaker 1>take a break man. Yeah, okay, alright, we're back. This

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<v Speaker 1>stuff fascinates me. By the way, I could I could

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<v Speaker 1>be a linguist. I could study linguistics and be a

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<v Speaker 1>linguistics researcher and specialist linguists I like linguistic or linguistic.

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<v Speaker 1>Yeah sure, if you're a year old girl, that would

0:13:23.320 --> 0:13:26.040
<v Speaker 1>be a widespread word twenty years from now, right, and

0:13:26.080 --> 0:13:28.400
<v Speaker 1>people like Bob Garfield would say, we remember when we

0:13:28.520 --> 0:13:34.120
<v Speaker 1>called it all right, So specifically, let's just talk about

0:13:34.240 --> 0:13:36.800
<v Speaker 1>the what vocal for I actually is in the throat.

0:13:37.640 --> 0:13:42.200
<v Speaker 1>Um glottalization is probably the more scientific term, and what

0:13:42.320 --> 0:13:44.839
<v Speaker 1>it is. It's a it's a vibration when your voice

0:13:44.880 --> 0:13:49.760
<v Speaker 1>falls and your vocal cords flutter very slowly, um, because

0:13:49.880 --> 0:13:53.360
<v Speaker 1>they can't make the A tone any longer at that register. Right,

0:13:53.400 --> 0:13:59.040
<v Speaker 1>It's called chaotic flapping, right, chaotic glottal flapping. I like it, yeah,

0:13:59.240 --> 0:14:02.360
<v Speaker 1>And it sounds like it would hurt, but it actually doesn't,

0:14:02.960 --> 0:14:05.559
<v Speaker 1>except although I think most um, your nose and throat

0:14:05.559 --> 0:14:08.480
<v Speaker 1>guys will tell you that, um, if you did this

0:14:08.520 --> 0:14:12.680
<v Speaker 1>in a sustained manner yelling for a while, yeah, you

0:14:12.679 --> 0:14:16.360
<v Speaker 1>could damage your vocal yell a vocal Friday, I guess

0:14:17.040 --> 0:14:19.040
<v Speaker 1>he almost tried. I didn't. I was like, I'm not

0:14:19.080 --> 0:14:22.800
<v Speaker 1>doing that, yeah, because I associate it with falling off

0:14:22.840 --> 0:14:25.160
<v Speaker 1>of a sentence and not being right, you know, which

0:14:25.200 --> 0:14:29.000
<v Speaker 1>is where it's usually placed these days. But this the

0:14:29.080 --> 0:14:32.160
<v Speaker 1>author of this article on Husta, first Voice and current

0:14:32.840 --> 0:14:36.240
<v Speaker 1>there's become the grabster of late Oh yeah, yeah, the

0:14:36.280 --> 0:14:41.800
<v Speaker 1>modern times grabster. Oh boy, Well, no, grabs are still

0:14:41.800 --> 0:14:44.600
<v Speaker 1>a legend. Yeah, I'm just saying this person who stepped

0:14:44.600 --> 0:14:46.360
<v Speaker 1>in to fill in the void a little bit. Well,

0:14:46.440 --> 0:14:50.200
<v Speaker 1>let me say too quickly that I'm doing nothing but

0:14:50.320 --> 0:14:53.480
<v Speaker 1>listening to my voice right now, and I can't imagine

0:14:53.480 --> 0:14:56.960
<v Speaker 1>what it's like to constantly be worried about that because

0:14:57.040 --> 0:14:59.240
<v Speaker 1>usually we come in here and so safe haven. I

0:14:59.240 --> 0:15:01.320
<v Speaker 1>don't think twice a about how I sound, they sound

0:15:01.360 --> 0:15:03.880
<v Speaker 1>how I sound, But just like put yourself into the

0:15:03.880 --> 0:15:06.600
<v Speaker 1>microscope like that, which is I think a lot of

0:15:06.600 --> 0:15:10.480
<v Speaker 1>women in broadcasting probably like suffer from that. I just

0:15:10.520 --> 0:15:13.680
<v Speaker 1>said like like five times, you know, but I don't

0:15:13.680 --> 0:15:17.240
<v Speaker 1>care who cares. You're a man, You're white man ag

0:15:17.280 --> 0:15:22.600
<v Speaker 1>eighteen forty nine. Yeah, still under forty nine. Yeah. Is

0:15:22.640 --> 0:15:25.120
<v Speaker 1>that the cut off point? Then I'll become Bob Garfield?

0:15:27.400 --> 0:15:30.040
<v Speaker 1>Oh man, Garfield's gonna hate this for this. Uh So

0:15:30.160 --> 0:15:32.320
<v Speaker 1>Garfield is not the only one. There are plenty of

0:15:32.360 --> 0:15:35.240
<v Speaker 1>women out there calling out younger women saying it's a

0:15:35.320 --> 0:15:40.240
<v Speaker 1>disempowering act to speak like this. Um Naomi Wolf is

0:15:40.280 --> 0:15:42.600
<v Speaker 1>one of them. She wrote an article that I read,

0:15:43.360 --> 0:15:46.720
<v Speaker 1>and she said it projects uncertainty and weakness and low intelligence.

0:15:47.840 --> 0:15:50.520
<v Speaker 1>Uh I doubt if she thinks it's the same one

0:15:50.560 --> 0:15:53.920
<v Speaker 1>men do it, which is therein is it's as black

0:15:53.960 --> 0:15:59.320
<v Speaker 1>and white as you can be, Like, what's the difference? Well, yeah,

0:15:59.400 --> 0:16:01.760
<v Speaker 1>I think that it's ultimately the thing. I think that

0:16:01.880 --> 0:16:04.720
<v Speaker 1>that kind of is a I think that argument misses

0:16:04.800 --> 0:16:07.240
<v Speaker 1>the point and it pops up a lot people who

0:16:07.360 --> 0:16:11.520
<v Speaker 1>defend girls and women's right to vocal fry or up

0:16:11.560 --> 0:16:14.680
<v Speaker 1>speak or say like or just as another one, you're

0:16:14.880 --> 0:16:18.320
<v Speaker 1>very guilty of that. It's like hedging your your actions,

0:16:18.400 --> 0:16:22.040
<v Speaker 1>Like I was just saying, not like I'm saying like

0:16:22.200 --> 0:16:24.640
<v Speaker 1>this is what I'm saying, it's I was just saying, like,

0:16:24.720 --> 0:16:26.920
<v Speaker 1>I'm going to tone it down a little bit. Well,

0:16:26.960 --> 0:16:28.800
<v Speaker 1>it's the same thing with women feeling like they need

0:16:28.840 --> 0:16:31.280
<v Speaker 1>to apologize all the time. Sure, using sorry a lot,

0:16:31.880 --> 0:16:35.920
<v Speaker 1>um with vocal fry in particular, though there's it doesn't

0:16:36.280 --> 0:16:40.240
<v Speaker 1>it doesn't really denote anything like what the people who

0:16:40.280 --> 0:16:43.760
<v Speaker 1>are saying it it does does like, it doesn't necessarily

0:16:43.880 --> 0:16:49.200
<v Speaker 1>denote that you don't have any confidence in what you're saying. Um,

0:16:50.080 --> 0:16:53.000
<v Speaker 1>I could see something like hedging things with just a

0:16:53.120 --> 0:16:56.160
<v Speaker 1>lot or saying sorry a lot. Maybe so, But the

0:16:56.240 --> 0:16:58.680
<v Speaker 1>idea that um, women have to be given advice on

0:16:58.800 --> 0:17:01.920
<v Speaker 1>how to speak to pep up in this you know,

0:17:02.280 --> 0:17:06.680
<v Speaker 1>male dominated world. Again, I feel like it misses the point.

0:17:06.760 --> 0:17:10.560
<v Speaker 1>I think that the better argument is to basically say, hey, UM,

0:17:11.640 --> 0:17:14.480
<v Speaker 1>what's the name of the mirror you're looking into their buddy?

0:17:14.960 --> 0:17:18.920
<v Speaker 1>What's your problem? Like, really, honestly, what is your problem?

0:17:19.440 --> 0:17:23.200
<v Speaker 1>Not why you know? Yes, let's get on the bandwagon

0:17:23.240 --> 0:17:26.000
<v Speaker 1>and rail against girls and women who do this and

0:17:26.160 --> 0:17:29.560
<v Speaker 1>totally ignore men that do. But what's the real problem?

0:17:29.760 --> 0:17:32.280
<v Speaker 1>And I think ultimately the real problem is these men have,

0:17:32.400 --> 0:17:37.440
<v Speaker 1>whether they realize it or not, UM identified girls as

0:17:38.960 --> 0:17:43.040
<v Speaker 1>significant agents of change that are bringing along a different

0:17:43.119 --> 0:17:47.920
<v Speaker 1>world than these men grew up and were accustomed to UM.

0:17:48.960 --> 0:17:51.000
<v Speaker 1>And and they're right in a lot of ways. There's

0:17:51.040 --> 0:17:56.479
<v Speaker 1>actually UM studies that point to women and especially young girls,

0:17:56.720 --> 0:17:59.440
<v Speaker 1>as the agents have changed when it comes to grammar,

0:17:59.560 --> 0:18:03.280
<v Speaker 1>vocabul larry UM and speech patterns in the Western world

0:18:03.320 --> 0:18:06.239
<v Speaker 1>for hundreds of years. Now, UM, did you read did

0:18:06.280 --> 0:18:09.400
<v Speaker 1>you read a little bit about that study? Which one?

0:18:09.840 --> 0:18:13.760
<v Speaker 1>So there was one in UM, I believe two thousand nine.

0:18:14.359 --> 0:18:19.560
<v Speaker 1>And get this, these two finished researchers poured over six

0:18:20.200 --> 0:18:25.959
<v Speaker 1>thousand letters, six thousand letters and um. They were from

0:18:26.040 --> 0:18:30.040
<v Speaker 1>fourteen seventeen to sixteen eighty one, and they found written letters.

0:18:30.680 --> 0:18:33.520
<v Speaker 1>They found frond these letters in the Western world that um,

0:18:33.640 --> 0:18:37.560
<v Speaker 1>women tended to adopt new world new words faster, discard

0:18:37.680 --> 0:18:41.960
<v Speaker 1>old words faster, and um just change their grammar and

0:18:42.400 --> 0:18:45.879
<v Speaker 1>uh speech patterns are writing patterns much quicker than men did.

0:18:46.720 --> 0:18:48.960
<v Speaker 1>And then other studies have shown that men tend to

0:18:49.000 --> 0:18:51.440
<v Speaker 1>pick up on this about ten to twenty years later.

0:18:52.760 --> 0:18:54.840
<v Speaker 1>So I think, what's going on When you're saying, well,

0:18:54.920 --> 0:18:57.480
<v Speaker 1>men do it too, It's like, yeah, men didn't do

0:18:57.560 --> 0:18:59.359
<v Speaker 1>it at first, men are starting to do it now.

0:18:59.680 --> 0:19:02.320
<v Speaker 1>So if you take all this as as fact and

0:19:02.440 --> 0:19:07.080
<v Speaker 1>correct scientifically, then what we're seeing now is the widespread

0:19:07.119 --> 0:19:10.960
<v Speaker 1>adoption of a change in speech pattern that began twenty

0:19:11.040 --> 0:19:14.200
<v Speaker 1>years ago with younger women right in the valley and

0:19:14.320 --> 0:19:18.000
<v Speaker 1>has spread to the rest of culture. Um and is

0:19:18.040 --> 0:19:22.240
<v Speaker 1>being adopted. And this change to the rules of grammar,

0:19:22.280 --> 0:19:24.600
<v Speaker 1>there are rules to how you talk and address people.

0:19:25.320 --> 0:19:28.880
<v Speaker 1>That that's what's being railed against the change. But really, ultimately,

0:19:28.960 --> 0:19:32.040
<v Speaker 1>again speaking from a pop psychology standpoint, it's the world

0:19:32.119 --> 0:19:34.280
<v Speaker 1>is changing, and these guys feel threatened by it because

0:19:34.400 --> 0:19:37.600
<v Speaker 1>they don't know what's going to come after this. Nothing,

0:19:38.400 --> 0:19:42.000
<v Speaker 1>that's the answer. People getting getting all worked up about

0:19:42.040 --> 0:19:44.879
<v Speaker 1>the way people talk is just it's folly. To me,

0:19:45.080 --> 0:19:48.359
<v Speaker 1>it's nothing. It's language. It changes. Nothing bad is going

0:19:48.400 --> 0:19:50.320
<v Speaker 1>to happen. They're gonna wake up tomorrow in the world's

0:19:50.320 --> 0:19:52.920
<v Speaker 1>gonna be exactly the same, right, They're just not gonna

0:19:53.000 --> 0:19:55.600
<v Speaker 1>like it the way some people talk. I think also

0:19:55.680 --> 0:19:58.480
<v Speaker 1>those it's deeper than that that. It's like they do

0:19:58.600 --> 0:20:00.680
<v Speaker 1>have something to fear. They do have like their nest

0:20:00.720 --> 0:20:03.359
<v Speaker 1>egg to to be lost in there in the stock

0:20:03.480 --> 0:20:06.760
<v Speaker 1>market when it drops automatically, or girls are going to

0:20:07.000 --> 0:20:09.480
<v Speaker 1>take their money, yeah exactly, you know, or not being

0:20:09.720 --> 0:20:13.120
<v Speaker 1>being able to be employable but still needing a job

0:20:13.200 --> 0:20:15.159
<v Speaker 1>at age seventy. You know. Like, I think there is

0:20:15.200 --> 0:20:17.280
<v Speaker 1>a lot to fear, and I think it's being projected

0:20:17.359 --> 0:20:22.560
<v Speaker 1>onto girls who vocal fry. Agreed, Okay, I'm all over

0:20:22.600 --> 0:20:24.280
<v Speaker 1>the place. Let's take a break. I need to regain

0:20:24.320 --> 0:20:46.240
<v Speaker 1>my composure, all right, all right, chuckers. So you're kind

0:20:46.240 --> 0:20:52.359
<v Speaker 1>of talking about, um, you know why people vocal fry, right,

0:20:52.440 --> 0:20:54.920
<v Speaker 1>and um, there's some pretty good answers to it that

0:20:55.040 --> 0:20:58.879
<v Speaker 1>have been studied. Um. In addition, to like up speak

0:20:58.960 --> 0:21:01.960
<v Speaker 1>where you are it's a placeholder where you're saying, don't

0:21:02.000 --> 0:21:05.640
<v Speaker 1>interrupt me, there's more to come, or are you following

0:21:05.720 --> 0:21:08.760
<v Speaker 1>this because I'm really trying to keep you engaged here,

0:21:08.880 --> 0:21:12.320
<v Speaker 1>you know, like when you hear someone, when you hear

0:21:12.359 --> 0:21:16.680
<v Speaker 1>an interrogative at the end of a statement, you're immediately like, oh,

0:21:16.760 --> 0:21:20.480
<v Speaker 1>I'm I'm expected to respond, so I better be paying attention.

0:21:20.760 --> 0:21:23.280
<v Speaker 1>So this is almost like tricking people into paying attention.

0:21:23.359 --> 0:21:25.000
<v Speaker 1>That's another way to do it. It sounds like a

0:21:25.040 --> 0:21:28.479
<v Speaker 1>pretty good move to me. On the other side again, Uh,

0:21:29.000 --> 0:21:32.760
<v Speaker 1>there's the idea that it says that women are unsure

0:21:32.800 --> 0:21:35.919
<v Speaker 1>of their opinion or anybody who uses up speak unsure

0:21:36.000 --> 0:21:39.840
<v Speaker 1>their opinion. Um, By by keeping it a question, it

0:21:40.640 --> 0:21:44.359
<v Speaker 1>suggests that you can easily back off of it and

0:21:45.640 --> 0:21:49.200
<v Speaker 1>to your statement that much exactly. And I actually saw something.

0:21:49.680 --> 0:21:51.880
<v Speaker 1>It was a two thousand one article in The Guardian

0:21:51.960 --> 0:21:55.520
<v Speaker 1>about up speak in particular, and um they were saying

0:21:56.440 --> 0:22:00.880
<v Speaker 1>that some people believe that up speak became prevalent as

0:22:00.880 --> 0:22:05.680
<v Speaker 1>a result of PC, like the political correctness movement, to

0:22:05.840 --> 0:22:08.000
<v Speaker 1>where it gives you the chance to be like but

0:22:08.280 --> 0:22:10.800
<v Speaker 1>I don't really agree with that, you know, depending on

0:22:11.119 --> 0:22:15.920
<v Speaker 1>the micro expressions of the person exactly. Yeah. Um, and

0:22:16.040 --> 0:22:18.280
<v Speaker 1>that one actually, that one kind of holds water in

0:22:18.600 --> 0:22:23.440
<v Speaker 1>a sense because we've definitely entered a second phase of

0:22:23.600 --> 0:22:26.639
<v Speaker 1>like the PC movement. It's definitely been a surgeon it

0:22:26.880 --> 0:22:30.840
<v Speaker 1>about the same time as the surgeon up speaker with

0:22:30.960 --> 0:22:35.200
<v Speaker 1>it becoming widespread. It's possibility. Again, no one has any

0:22:35.280 --> 0:22:37.200
<v Speaker 1>idea at this point, but those are kind of the

0:22:37.240 --> 0:22:40.159
<v Speaker 1>two sides for up speak with vocal fry, it is um.

0:22:40.640 --> 0:22:43.159
<v Speaker 1>The critics of it say that it it suggests that

0:22:43.280 --> 0:22:48.080
<v Speaker 1>you are you sounded unenthusiastic. And on the other side, Yeah,

0:22:48.160 --> 0:22:50.480
<v Speaker 1>that's actually one of the tools that it it is

0:22:50.840 --> 0:22:53.520
<v Speaker 1>that maybe they're unenthusiastic about what they're saying. But you

0:22:53.680 --> 0:22:57.439
<v Speaker 1>also said that it's um. It's been found to be employed,

0:22:57.840 --> 0:23:02.040
<v Speaker 1>especially by younger girls when they're trying to sound authoritative.

0:23:02.920 --> 0:23:06.520
<v Speaker 1>I mean, that's what some linguists have said. Uh, here's

0:23:06.560 --> 0:23:08.680
<v Speaker 1>another terrible study for you, and this one got a

0:23:08.760 --> 0:23:11.040
<v Speaker 1>lot of press. I remember when it came out that

0:23:11.240 --> 0:23:14.600
<v Speaker 1>you will have a harder time getting a job, um

0:23:15.119 --> 0:23:18.280
<v Speaker 1>if you use vocal fry and up speak. And for

0:23:18.440 --> 0:23:22.800
<v Speaker 1>this one, uh, they had two different recording recordings they

0:23:22.840 --> 0:23:25.560
<v Speaker 1>played too, and four hundred women for a range of

0:23:25.600 --> 0:23:28.080
<v Speaker 1>groups asked them to rate the speakers and who who

0:23:28.119 --> 0:23:30.920
<v Speaker 1>you might hire, and no one wanted to hire the

0:23:31.000 --> 0:23:35.240
<v Speaker 1>vocal fryers. And what they came out with later was, oh,

0:23:35.359 --> 0:23:38.520
<v Speaker 1>by the way, we didn't just use regular people who

0:23:38.560 --> 0:23:42.720
<v Speaker 1>happened to vocal fry. We got people to vocal fry

0:23:42.800 --> 0:23:45.000
<v Speaker 1>on purpose, like to act it out and to do

0:23:45.080 --> 0:23:48.239
<v Speaker 1>an accent, which is just throw the whole study out

0:23:48.280 --> 0:23:50.880
<v Speaker 1>the window. Then we'll see in their in their defense,

0:23:51.000 --> 0:23:53.879
<v Speaker 1>I'm sure this was all in the study, but the

0:23:54.080 --> 0:23:56.680
<v Speaker 1>people in the media who reported on it didn't bother

0:23:56.800 --> 0:23:58.760
<v Speaker 1>to read the study. They read the abstract, and then

0:23:58.800 --> 0:24:02.320
<v Speaker 1>that's where all the headlines the tour through the news

0:24:02.400 --> 0:24:05.560
<v Speaker 1>cycle came from. Right, So the idea that, um, these

0:24:05.640 --> 0:24:09.080
<v Speaker 1>people who were who were trained as part of the

0:24:09.119 --> 0:24:12.280
<v Speaker 1>study to speak in vocal fry, we're not native vocal

0:24:12.359 --> 0:24:15.359
<v Speaker 1>fry speakers. The idea is that that they came off

0:24:15.400 --> 0:24:18.399
<v Speaker 1>sounding like robotic and stilted in that it really has

0:24:18.440 --> 0:24:20.440
<v Speaker 1>nothing to do with vocal fright. It's like you wouldn't

0:24:20.840 --> 0:24:25.359
<v Speaker 1>hire somebody who's doing a bad mock British accent like

0:24:25.520 --> 0:24:29.040
<v Speaker 1>me doing what. I don't know, like they hired what

0:24:29.240 --> 0:24:31.480
<v Speaker 1>if they hired me to do a study on like

0:24:31.920 --> 0:24:33.960
<v Speaker 1>what British people thought of their accents and they're like,

0:24:34.040 --> 0:24:36.080
<v Speaker 1>let's get Chuck to do it, so do it? Well, No,

0:24:36.240 --> 0:24:46.200
<v Speaker 1>of course not, but terrible mate. Kind of funny. Actually, Uh,

0:24:46.960 --> 0:24:48.840
<v Speaker 1>a lot of our colleagues, I mean we're kind of

0:24:48.840 --> 0:24:50.320
<v Speaker 1>getting on this late. A lot of our colleagues have

0:24:50.359 --> 0:24:53.399
<v Speaker 1>already covered this. Um, I were glass. Um did a

0:24:53.480 --> 0:24:56.840
<v Speaker 1>segment on vocal fry and he said that listeners always

0:24:56.880 --> 0:25:00.119
<v Speaker 1>complained about young women reporting on our show. Um, they

0:25:00.200 --> 0:25:02.159
<v Speaker 1>used to complain about like and up speak, but now

0:25:02.600 --> 0:25:06.040
<v Speaker 1>it's vocal fry and he said, I am a vocal

0:25:06.119 --> 0:25:12.360
<v Speaker 1>fryer self admitted, and no one ever writes me about that. Yeah, exactly.

0:25:12.880 --> 0:25:17.880
<v Speaker 1>And then um our buddy Roman Mars the Great Invisible

0:25:18.800 --> 0:25:22.800
<v Speaker 1>his producer Katie Mingle. At one point they were getting

0:25:22.840 --> 0:25:27.080
<v Speaker 1>so many emails about it. She uh, she got a

0:25:28.880 --> 0:25:31.080
<v Speaker 1>auto reply. Right. They set up an auto reply that

0:25:31.119 --> 0:25:35.200
<v Speaker 1>would basically scan your email to look for keywords and

0:25:35.240 --> 0:25:38.200
<v Speaker 1>you could determine that you were complaining about her voice.

0:25:38.920 --> 0:25:41.160
<v Speaker 1>This is what you got. Yeah, it said you've written

0:25:41.200 --> 0:25:43.359
<v Speaker 1>in to voice your dislike of one of our female

0:25:43.400 --> 0:25:46.399
<v Speaker 1>reporters voices. You're not alone. We have a filter setup

0:25:46.400 --> 0:25:49.200
<v Speaker 1>that automatically since these types of emails into a folder

0:25:49.280 --> 0:25:53.080
<v Speaker 1>labeled zero priority. We'll review this folder and consider the

0:25:53.119 --> 0:25:57.280
<v Speaker 1>complaints within. Well. Never Amazingly, we don't even have a

0:25:57.320 --> 0:25:59.320
<v Speaker 1>folder for complaints about the mail voices on our show.

0:25:59.800 --> 0:26:01.920
<v Speaker 1>But because we've never gotten one, isn't that strange? We

0:26:02.000 --> 0:26:05.640
<v Speaker 1>think so? Anyway, I hope you can continue to enjoy

0:26:05.680 --> 0:26:09.359
<v Speaker 1>your free podcast somehow. I love that one. Uh. And

0:26:09.560 --> 0:26:11.400
<v Speaker 1>if you can't, there are plenty of shows that don't

0:26:11.440 --> 0:26:15.800
<v Speaker 1>feature women's voices at all. Boom, I know that's one

0:26:15.840 --> 0:26:19.200
<v Speaker 1>of the great all time auto applies. Yeah, that's pretty great, guys, So,

0:26:19.720 --> 0:26:22.440
<v Speaker 1>Roman and Katie, good for you. I love it. Yeah,

0:26:23.280 --> 0:26:25.600
<v Speaker 1>but you talked earlier about some of our colleagues also

0:26:25.800 --> 0:26:30.520
<v Speaker 1>have gone to training and linguists to reduce their vocal fry.

0:26:31.520 --> 0:26:36.240
<v Speaker 1>And uh, which one was it? Yeah, Jessica Gross who

0:26:36.440 --> 0:26:39.439
<v Speaker 1>does a slate podcast or did I'm not sure if

0:26:39.440 --> 0:26:41.920
<v Speaker 1>she's still doing it called double x cab Fest. She

0:26:42.000 --> 0:26:46.800
<v Speaker 1>actually went to a voice coach after receiving complaints. And uh,

0:26:47.119 --> 0:26:51.240
<v Speaker 1>people like Penny Eckert, who is a linguist are saying, no,

0:26:51.840 --> 0:26:55.280
<v Speaker 1>don't do that, like you're an agent of change, is

0:26:55.320 --> 0:26:58.560
<v Speaker 1>what you are, right, And that's um. The weird thing

0:26:58.720 --> 0:27:02.959
<v Speaker 1>is is that would place if if we are watching, um,

0:27:03.080 --> 0:27:06.359
<v Speaker 1>the evolution of Western speech, especially here in the United

0:27:06.400 --> 0:27:09.119
<v Speaker 1>States right now, right and men are starting to vocal

0:27:09.160 --> 0:27:11.040
<v Speaker 1>fry more and more. Men are starting to use up

0:27:11.080 --> 0:27:13.639
<v Speaker 1>speak more and more, which suggests that these things are

0:27:13.640 --> 0:27:16.600
<v Speaker 1>going to become increasingly widespread as the years go by.

0:27:17.240 --> 0:27:20.240
<v Speaker 1>Then the women who are doing it now are in

0:27:20.400 --> 0:27:24.479
<v Speaker 1>a like a really terrible position because they grew up

0:27:24.560 --> 0:27:28.280
<v Speaker 1>talking like this and now they're being forced to change

0:27:28.760 --> 0:27:32.800
<v Speaker 1>and and emulate. They'll they'll say the predominant white male

0:27:32.920 --> 0:27:36.720
<v Speaker 1>version of talking while the men are adopting it more

0:27:36.760 --> 0:27:38.920
<v Speaker 1>and more, and then eventually down the road, the women

0:27:38.960 --> 0:27:41.440
<v Speaker 1>will be able to take it on again once enough

0:27:41.520 --> 0:27:46.120
<v Speaker 1>men do. And that nuts, But that's probably where things

0:27:46.160 --> 0:27:49.280
<v Speaker 1>are going. But in the meantime, people like Jessica Gross

0:27:49.560 --> 0:27:52.359
<v Speaker 1>have to go to speech therapists to learn to talk

0:27:52.520 --> 0:27:55.280
<v Speaker 1>right as far as her listeners go. And she was

0:27:55.359 --> 0:27:58.480
<v Speaker 1>really worried that her career was being affected by this.

0:27:59.160 --> 0:28:01.399
<v Speaker 1>And yeah, like you said, Penny Eckert, the linguists who

0:28:01.480 --> 0:28:04.040
<v Speaker 1>who's UM quoted beneath her in this NPR article is

0:28:04.080 --> 0:28:07.720
<v Speaker 1>saying like, yeah, this is ridiculous. You can't tell people

0:28:08.000 --> 0:28:11.600
<v Speaker 1>how to talk, Like, I can't imagine a better way

0:28:11.880 --> 0:28:15.200
<v Speaker 1>to just off handedly and casually trip somebody up and

0:28:15.280 --> 0:28:18.240
<v Speaker 1>make them totally self conscious. Then saying, by the way

0:28:18.320 --> 0:28:22.720
<v Speaker 1>your voice annoys everybody, do something about it. Yeah, I

0:28:22.800 --> 0:28:26.440
<v Speaker 1>can't imagine freaget that gross also points out the MPR

0:28:26.520 --> 0:28:28.800
<v Speaker 1>article is great. They did an interview with a few

0:28:28.960 --> 0:28:33.040
<v Speaker 1>a few women UM linguists and podcasters, and she points

0:28:33.080 --> 0:28:35.560
<v Speaker 1>out about it's not just with the voice, it's UM

0:28:35.960 --> 0:28:38.479
<v Speaker 1>with clothes a wear, and she used Silicon Valley as

0:28:38.480 --> 0:28:40.960
<v Speaker 1>an example. Mark Zuckerberg wears a T shirt and a

0:28:40.960 --> 0:28:43.480
<v Speaker 1>hoodie to work every day, and all of a sudden,

0:28:43.600 --> 0:28:46.680
<v Speaker 1>women who work in Silicon Valley, if you dress up

0:28:46.760 --> 0:28:49.840
<v Speaker 1>and try and look nice, it's it goes against you. Yeah,

0:28:49.960 --> 0:28:52.760
<v Speaker 1>you must be a dragon lady. Yeah, Like, what's wrong

0:28:52.840 --> 0:28:55.040
<v Speaker 1>with you? Why you? What's are you not smart? While

0:28:55.040 --> 0:28:57.320
<v Speaker 1>you're trying to you're trying to distract me with your

0:28:57.360 --> 0:29:00.360
<v Speaker 1>good looks and you're nice skirt? Right? Where are something dumpy?

0:29:01.200 --> 0:29:03.800
<v Speaker 1>So now, of course the culture there is you go

0:29:03.920 --> 0:29:06.200
<v Speaker 1>to work in Silicon Valley with your stupid hoodie and

0:29:06.240 --> 0:29:08.320
<v Speaker 1>T shirt on to fit in. So I also saw

0:29:08.400 --> 0:29:12.440
<v Speaker 1>another example. There was a New York Magazine UM article

0:29:13.200 --> 0:29:17.120
<v Speaker 1>from I'm not entirely certain win, but it was called UM,

0:29:17.480 --> 0:29:20.200
<v Speaker 1>can we just like get over the way women talk?

0:29:20.320 --> 0:29:24.400
<v Speaker 1>By Ann Friedman? It was from July, and she uh

0:29:24.640 --> 0:29:31.400
<v Speaker 1>interviews a I think a feminist professor. Yeah, who's basically saying, like,

0:29:33.000 --> 0:29:35.840
<v Speaker 1>women are damned one way or another, right, Like, if

0:29:35.920 --> 0:29:38.720
<v Speaker 1>they talk like men, they come off as overly aggressive

0:29:38.880 --> 0:29:41.560
<v Speaker 1>and assertive. If they talk like women, they come off

0:29:41.600 --> 0:29:45.280
<v Speaker 1>as dumb and unable to h to stand behind what

0:29:45.400 --> 0:29:47.680
<v Speaker 1>they're saying. You have any conviction about what they're saying,

0:29:47.920 --> 0:29:50.400
<v Speaker 1>It's like, which one do you want? Well, in that case,

0:29:50.480 --> 0:29:52.160
<v Speaker 1>it's like, well, if you're the agent of change, I

0:29:52.440 --> 0:29:55.240
<v Speaker 1>just go with that one, the one that's changing, the

0:29:55.320 --> 0:30:00.960
<v Speaker 1>one that that that you feel comfortable talking. Agreed. I

0:30:01.040 --> 0:30:03.360
<v Speaker 1>read a cool article from The Guardian too that UM

0:30:04.360 --> 0:30:07.600
<v Speaker 1>that showed that at Oxford University, young women get five

0:30:08.120 --> 0:30:12.320
<v Speaker 1>ten percent fewer first class degrees in English, even though

0:30:12.360 --> 0:30:15.880
<v Speaker 1>the exams are graded blindly, and professors there say it's

0:30:15.920 --> 0:30:21.840
<v Speaker 1>because he observes female students and women saying like letting

0:30:21.880 --> 0:30:24.840
<v Speaker 1>the men speak first and second and third before they

0:30:24.880 --> 0:30:27.560
<v Speaker 1>even jump in, So they're not even getting a chance

0:30:27.680 --> 0:30:31.080
<v Speaker 1>to like shine because they're just so used to deferring

0:30:31.160 --> 0:30:32.960
<v Speaker 1>to the jens in the group. And I think that

0:30:33.080 --> 0:30:38.200
<v Speaker 1>that's probably something it's not necessarily just gender based, but um,

0:30:38.480 --> 0:30:42.800
<v Speaker 1>I think that that's just a lack of confidence. That's

0:30:42.960 --> 0:30:45.320
<v Speaker 1>displaying a lack of confidence, and I think it comes

0:30:45.400 --> 0:30:49.840
<v Speaker 1>from just being treated that way your whole life. Agreed. Uh,

0:30:50.040 --> 0:30:53.840
<v Speaker 1>here's another one from Amy Giddon, is director of Corporate

0:30:53.920 --> 0:30:58.800
<v Speaker 1>Leadership at Bernard's College Athenis Center for Leadership Studies. That's

0:30:58.840 --> 0:31:02.400
<v Speaker 1>a long one and she said, the deal though, is

0:31:02.480 --> 0:31:05.280
<v Speaker 1>there's a It's not that these women aren't confident. There's

0:31:05.280 --> 0:31:09.160
<v Speaker 1>a disconnect going on because she interviewed these ladies and

0:31:09.840 --> 0:31:14.239
<v Speaker 1>they are self advocates, and they feel like they're uh

0:31:14.400 --> 0:31:18.360
<v Speaker 1>confident in their abilities and their smarts and ability to

0:31:18.400 --> 0:31:23.040
<v Speaker 1>get things done, but they can't speak well about those

0:31:23.120 --> 0:31:27.320
<v Speaker 1>things according to men in the room. So it's it's

0:31:27.400 --> 0:31:30.080
<v Speaker 1>not a lack of confidence. They have the confidence, it's

0:31:30.120 --> 0:31:33.960
<v Speaker 1>just I think her point was that men pay attention

0:31:34.040 --> 0:31:37.360
<v Speaker 1>to what men say and how women say things not

0:31:37.560 --> 0:31:41.600
<v Speaker 1>necessarily what they're saying, which is just stupid yea and

0:31:41.760 --> 0:31:45.320
<v Speaker 1>not fair. Plus also I think, um, if you like,

0:31:45.480 --> 0:31:50.040
<v Speaker 1>if you are around somebody that you don't like, you're

0:31:50.080 --> 0:31:53.920
<v Speaker 1>probably going to focus more on their perceived flaws. And

0:31:54.000 --> 0:31:57.080
<v Speaker 1>if it's something like vocal fry or something like uh

0:31:57.880 --> 0:32:02.360
<v Speaker 1>up speak, you're going to you're gonna you're gonna zero

0:32:02.440 --> 0:32:05.680
<v Speaker 1>win on that basically. Yeah, So I wonder like how

0:32:05.800 --> 0:32:08.320
<v Speaker 1>much of it is just misogyny too? Oh man? And

0:32:08.360 --> 0:32:12.200
<v Speaker 1>this one, this is a great quote. Uh, this is

0:32:12.240 --> 0:32:15.160
<v Speaker 1>stuff is just one more way of telling powerful women

0:32:15.200 --> 0:32:18.080
<v Speaker 1>to shut up. That kind of nails it on the head.

0:32:18.520 --> 0:32:20.880
<v Speaker 1>Like I read that quote and that that crystallized it

0:32:20.960 --> 0:32:25.600
<v Speaker 1>for me. It's like you said, it's disguised Uh not

0:32:25.800 --> 0:32:32.720
<v Speaker 1>so like heavily disguised sexism. I think it's repulsive. It is. See,

0:32:34.360 --> 0:32:36.800
<v Speaker 1>are you got anything else? I got nothing else except

0:32:36.920 --> 0:32:40.960
<v Speaker 1>just to you know, be yourself, be an agent of change.

0:32:41.520 --> 0:32:47.040
<v Speaker 1>Don't listen to Bob Garfield, you know what. I hope

0:32:47.080 --> 0:32:53.040
<v Speaker 1>this gets to him, Uh if you, oh man, it

0:32:53.160 --> 0:32:56.920
<v Speaker 1>really might more with Bob Garfield, if you that'll bear

0:32:56.920 --> 0:32:59.240
<v Speaker 1>a second. This year, who was the other. Oh, the

0:32:59.560 --> 0:33:03.640
<v Speaker 1>Australia in jerk. Yeah. If you want to learn more

0:33:03.680 --> 0:33:06.080
<v Speaker 1>about vocal fry, you can step out on the street

0:33:06.160 --> 0:33:08.760
<v Speaker 1>and prick up your ears. You can also go to

0:33:08.920 --> 0:33:10.840
<v Speaker 1>how stuff works dot com and type those words in

0:33:10.880 --> 0:33:14.720
<v Speaker 1>the search bar. And since I said perk, it's time

0:33:14.800 --> 0:33:17.960
<v Speaker 1>for a listener mail, I'm gonna call this cult deprogramming

0:33:18.360 --> 0:33:21.160
<v Speaker 1>um guys who grew up in a cultish environment. It

0:33:21.320 --> 0:33:23.600
<v Speaker 1>wasn't like Jim Jones Crew. However, the group made a

0:33:23.640 --> 0:33:27.000
<v Speaker 1>clear distinction between us and them, and getting out was difficult.

0:33:27.960 --> 0:33:29.880
<v Speaker 1>I was only able to get free a couple of

0:33:29.960 --> 0:33:32.200
<v Speaker 1>years ago, at the age of twenty four, and because

0:33:32.240 --> 0:33:34.480
<v Speaker 1>of most of my current friends are still involved, I

0:33:34.520 --> 0:33:36.200
<v Speaker 1>have ended the courage to tell them I'm still not

0:33:36.280 --> 0:33:40.920
<v Speaker 1>out yet. I attended an independent Fundamental Baptist Church. Baptist

0:33:41.000 --> 0:33:43.680
<v Speaker 1>churches in general aren't cults. In fact, I still attended

0:33:43.680 --> 0:33:46.640
<v Speaker 1>Baptist Church, but the I F B Churches are a

0:33:46.720 --> 0:33:50.000
<v Speaker 1>thing into themselves. They stand opposed to modern music, alcohol,

0:33:50.040 --> 0:33:54.239
<v Speaker 1>and all Bible translations except the King James version. Uh.

0:33:54.360 --> 0:33:57.160
<v Speaker 1>Some take it further and add movie theaters, pants on women,

0:33:57.640 --> 0:34:00.640
<v Speaker 1>beards on men, swimming, and mixed coum any and anything

0:34:00.680 --> 0:34:03.440
<v Speaker 1>else you can imagine to the list of the foreboding. Uh.

0:34:03.560 --> 0:34:05.800
<v Speaker 1>These ideas problematic because there are not why I consider

0:34:05.840 --> 0:34:08.359
<v Speaker 1>my previous environment to meet cultish. Rather, it was an

0:34:08.360 --> 0:34:11.839
<v Speaker 1>attitude with which they viewed dissent. Modern Bible versions are

0:34:11.880 --> 0:34:14.520
<v Speaker 1>not simply inferior than King James. They are part of

0:34:14.560 --> 0:34:18.880
<v Speaker 1>the conspiracy to introduce error into God's word and poison

0:34:19.239 --> 0:34:23.840
<v Speaker 1>believers faith. Modern music, even contemporary worship music, channels demons

0:34:23.960 --> 0:34:29.080
<v Speaker 1>and feeds the flesh. It even kills plants. He didn't

0:34:29.080 --> 0:34:31.759
<v Speaker 1>follow up on that. Asking why we should believe these

0:34:31.800 --> 0:34:35.200
<v Speaker 1>things is welcome since it gives the leaders an opportunity

0:34:35.400 --> 0:34:38.040
<v Speaker 1>to allow I'm sorry, I all for canned answers that

0:34:38.120 --> 0:34:46.200
<v Speaker 1>we can regurgitate two liberal contemporary crowd end quote. So basically,

0:34:46.280 --> 0:34:50.359
<v Speaker 1>you're not questioning the interpretation, you're questioning God himself. So uh,

0:34:50.520 --> 0:34:52.239
<v Speaker 1>he says. Now, I am happily a member of a

0:34:52.280 --> 0:34:55.839
<v Speaker 1>more contemporary Baptist church that, while still fairly conservative it's

0:34:55.920 --> 0:34:59.520
<v Speaker 1>beliefs and practices, is much more open minded. Keep up

0:34:59.520 --> 0:35:04.560
<v Speaker 1>the awesome more that is from Anonymous, because I will

0:35:04.760 --> 0:35:10.120
<v Speaker 1>hunt him down. Thanks Anonymous, appreciate that. Yeah, he was like, oh,

0:35:10.200 --> 0:35:13.560
<v Speaker 1>totally read it. He or she that is, yeah, did

0:35:13.600 --> 0:35:15.960
<v Speaker 1>you give it away? Take my name off of it?

0:35:16.840 --> 0:35:19.960
<v Speaker 1>He or she said that yes they did. If you

0:35:20.200 --> 0:35:24.800
<v Speaker 1>want to supplement an episode that we have recorded, you

0:35:24.880 --> 0:35:27.120
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0:35:27.200 --> 0:35:30.040
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0:35:33.239 --> 0:35:36.120
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0:35:36.160 --> 0:35:39.279
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0:35:39.360 --> 0:35:42.399
<v Speaker 1>home on the web, Stuff you Should Know dot com

0:35:47.480 --> 0:35:49.920
<v Speaker 1>for more on this and thousands of other topics because

0:35:49.920 --> 0:35:51.160
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