WEBVTT - "Eat Him If You Like"

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<v Speaker 1>Welcome to Noble Blood, a production of iHeartRadio and Grimm

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<v Speaker 1>and Mild from Aaron Manky. Listener Discretion advised. There was

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<v Speaker 1>barely any breathing room in the courtroom as the proceedings

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<v Speaker 1>were set to begin. The French town of Paragu was

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<v Speaker 1>by no means a major city, but people from all

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<v Speaker 1>across the entire region, from all across the entire country,

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<v Speaker 1>had come to town in order to see firsthand the

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<v Speaker 1>proceedings in what was sure to be the story of

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<v Speaker 1>the year. Villagers and notables, lawyers and witnesses all jammed

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<v Speaker 1>into every corner of the courthouse, and on a cool

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<v Speaker 1>December day in eighteen seventy, Bernard Mathieu took the stand

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<v Speaker 1>and appeared before the raucous audience. Bernard Mathieu was the

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<v Speaker 1>mayor of a nearby town called Utfai, where a horrific

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<v Speaker 1>crime had taken place, the lynching of a man. No

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<v Speaker 1>not just a lynching, the prosecution reminded the audience, Bernard

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<v Speaker 1>Mathieu had to answer for a carnival of torture, a

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<v Speaker 1>four hour procession of brutality, in ungodly murder, and not

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<v Speaker 1>just the murder of any villager, but of a young

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<v Speaker 1>nobleman who had served his country. A total of twenty

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<v Speaker 1>one men, including Mathieu, ranging from sixteen years old to

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<v Speaker 1>well passed sixty, were charged with this crime, which had

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<v Speaker 1>occurred four months before the trial, and the press had

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<v Speaker 1>spent the intervening months gleefully recounting the most horrific details

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<v Speaker 1>of the atrocity. These weren't any ordinary villagers, the stories

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<v Speaker 1>made clear, but savages, animals possessed by their baser instincts.

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<v Speaker 1>Bernard Mathieux he was well aware of the public's perception

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<v Speaker 1>of the gruesome stories that were coming out about what

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<v Speaker 1>had happened that day in August. What did it mean

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<v Speaker 1>for him to be the mayor of a town of

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<v Speaker 1>bloodthirsty monsters. Well, he would do everything in his power

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<v Speaker 1>when he took the stand to distance himself from the

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<v Speaker 1>deplorables of his town. But there was one charge that

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<v Speaker 1>Bernard could not quite escape. Some days before he took

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<v Speaker 1>the stand, a lady had come before the judge and

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<v Speaker 1>testified against him. She supposedly had overheard one of the

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<v Speaker 1>murderers telling Bernard that they intended to kill their victim,

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<v Speaker 1>to which Bernard had allegedly responded something truly damning, something

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<v Speaker 1>that was corroborated by a second witness. The mayor allegedly replied,

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<v Speaker 1>eat him if you like. Before all of this, the

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<v Speaker 1>tiny town in France had been renowned for its boisterous

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<v Speaker 1>fairs and friendly faces. Not one of the twenty one

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<v Speaker 1>men charged with the crime had ever had a single

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<v Speaker 1>run in with the law before. And yet here was

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<v Speaker 1>damning evidence not only of the murder of an innocent man,

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<v Speaker 1>but of cannibalism. It seemed to the court and to

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<v Speaker 1>the world that on August sixteenth, eighteen seventy, the inhabitants

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<v Speaker 1>of a quaint town in western France slaughtered a nobleman

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<v Speaker 1>and partook in his flesh. I'm Danas Schwartz, and this

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<v Speaker 1>is noble blood. A note before we begin, in case

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<v Speaker 1>you haven't picked up on that, this episode will contain

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<v Speaker 1>some gruesome details, so be aware of that if that's

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<v Speaker 1>something you might be sensitive to. Starting in the summer

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<v Speaker 1>of eighteen sixty eight, Western France was hit by a

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<v Speaker 1>series of droughts that made farming in the town of

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<v Speaker 1>Utfoy excruciating. By the summer of eighteen seventy, there had

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<v Speaker 1>been almost no rain for six months. Whole lakes dried up,

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<v Speaker 1>the price of food more than doubled, and an air

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<v Speaker 1>of anxiety took hold of the village. Despite these difficulties,

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<v Speaker 1>or maybe because of them, the villagers of Utfoy resolved

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<v Speaker 1>to hold their annual summer fair. The fair typically drew farmers, artisans,

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<v Speaker 1>and livestock dealers from fifteen miles around to an empty campground,

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<v Speaker 1>where people haggled over goods, reconnected with old friends, and

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<v Speaker 1>turned rowdy at the local inn. To the delight of

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<v Speaker 1>many fairgoers, Utfoy was only accessible by footpaths. It was

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<v Speaker 1>remote enough that villagers could enjoy the festivities without having

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<v Speaker 1>to cater to city folk or to have to curtail

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<v Speaker 1>their behavior amidst local police. Coincidentally, this year's fair overlapped

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<v Speaker 1>with a national holiday for Napoleon the third. The holiday

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<v Speaker 1>took on special significance because France had just declared war

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<v Speaker 1>against Prussia. Young Men from the village and from across

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<v Speaker 1>the country were being conscripted to the front, and not

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<v Speaker 1>always against their will. Villagers saw Napoleon the Third as

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<v Speaker 1>a trusted guardian of their liberties. The villagers didn't trust

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<v Speaker 1>many local lords because chances were those lords wanted to

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<v Speaker 1>restore ancient privileges over the peasantry. The villagers didn't particularly

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<v Speaker 1>trust their local priests, who were feared to have extorted

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<v Speaker 1>villagers on behalf of those nobles, and villagers most certainly

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<v Speaker 1>did not trust Republican radicals, who were imposing un to

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<v Speaker 1>do taxes upon them. Only the Emperor was fighting for them.

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<v Speaker 1>Rumors spread throughout Utve some days prior that villagers in

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<v Speaker 1>other parts of western France had caught and executed Prussian

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<v Speaker 1>spies who were lying under cover amongst common folk. These

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<v Speaker 1>rumors were most likely false, but the effect that they

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<v Speaker 1>had on the people of Utfa was unmistakable. A fear

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<v Speaker 1>of conspiracy lurking below the surface of an otherwise ordinary fair.

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<v Speaker 1>The villagers found something to obsess over on August nine,

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<v Speaker 1>when a crowd overheard one zealous nobleman by the name

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<v Speaker 1>of Camille de Millard proclaimed that quote the Emperor was

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<v Speaker 1>done for, referring to a string of military defeats that

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<v Speaker 1>France had suffered against the Prussians. As it happened, Camille

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<v Speaker 1>was indeed a critic of Napoleon the Third, but in

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<v Speaker 1>reality it's unlikely that he was foolhardy enough to have

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<v Speaker 1>stated his criticisms out loud, let alone announced them in

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<v Speaker 1>a public square, so whether or not he did actually

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<v Speaker 1>make a statement like that, it didn't really matter. A

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<v Speaker 1>week later, on August sixteenth, when Camille decided to reappear

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<v Speaker 1>in public at oaut Fay's Summer Fair. To Camille's chagrin,

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<v Speaker 1>more than one person remembered him as the man who

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<v Speaker 1>hated Napoleon the Third. A crowd began forming around Camille

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<v Speaker 1>of local farmers and traders, pressing him for a confession

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<v Speaker 1>of his crime. One person in attendance went so far

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<v Speaker 1>as to claim that he heard Camille shout out long

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<v Speaker 1>Live the Republic, which Camille utterly denied. Fearing for his safety,

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<v Speaker 1>he fled the fair ground sometime in the morning. Camille

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<v Speaker 1>had a cousin named Alandemnet, another nobleman who decided to

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<v Speaker 1>attend this year's fair. By all account, Alone was an

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<v Speaker 1>upstanding neighbor. His father was the former mayor of the

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<v Speaker 1>nearby town of Bissup, and Elaine himself served as a

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<v Speaker 1>member of the town's municipal council. He spent most of

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<v Speaker 1>his time managing the four hundred acres that made up

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<v Speaker 1>his family's inheritance, building waterworks and tending to the needs

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<v Speaker 1>of local commoners. He had come to the fair that

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<v Speaker 1>day in the first place in search of a cow

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<v Speaker 1>to give to a poor family. Thirty two years old,

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<v Speaker 1>Elaine desperately wanted to join the ranks of the French

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<v Speaker 1>army in the war against Prussia, but due to some disability,

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<v Speaker 1>the army disqualified him from enlistment. Esteemed compassionate, patriotic, Elaine

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<v Speaker 1>was the last person anyone would have expected to become

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<v Speaker 1>a victim of mob violence. There's no record of him

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<v Speaker 1>having any prior disagreements with townfolk. Elaine turned up at

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<v Speaker 1>the fair grounds around two in the afternoon, which may

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<v Speaker 1>seem insignificant, but actually tells us quite a bit about

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<v Speaker 1>the circumstances leading up to the commotion. At this point,

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<v Speaker 1>many of the farmers and livestock dealers had packed up shop,

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<v Speaker 1>and they were mingling with one another, perhaps headed to

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<v Speaker 1>the inn for a pint or two. The crowd at

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<v Speaker 1>the center of the fairground was still enraged over what

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<v Speaker 1>many believed was Camille's brazen support for the Republic, and

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<v Speaker 1>when someone had informed Elaine of the slander against his cousin,

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<v Speaker 1>he approached that crowd with the intention of defending his

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<v Speaker 1>family name. From Elaine's perspective, it made no sense that

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<v Speaker 1>Camille would ever support the Republic. His cousin was, after all,

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<v Speaker 1>a closeted advocate for the return of the Bourbon monarchy,

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<v Speaker 1>a completely different political dynasty to the villagers. Though the

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<v Speaker 1>distinction didn't matter. Republicans were Bourbons were Prussians. Any elite

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<v Speaker 1>claiming authority that did not swear undying fealty to the

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<v Speaker 1>bonapartes to Napoleon the Third was a threat. So while

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<v Speaker 1>Elaine remained steadfast in his conviction that Camille was innocent,

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<v Speaker 1>more and more villagers attested to having heard his cousin's

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<v Speaker 1>treacherous proclamations for the Republic. Why else would he have

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<v Speaker 1>been talking about Prussian war victories. Very few people in

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<v Speaker 1>this growing mob knew one another well. The aut fe

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<v Speaker 1>fair drew in hundreds of farmers and artisans from all

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<v Speaker 1>over the region. While Elaine was well known among some

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<v Speaker 1>residents of ote faith, it's plausible that no one in

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<v Speaker 1>the mob knew him personally, so no one could speak

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<v Speaker 1>to his actual character. This made it all too easy

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<v Speaker 1>to cast him as an accomplice to Camille and for

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<v Speaker 1>the villagers to see one another as fellow defenders of

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<v Speaker 1>the Empire before law. Sometime around two thirty in the afternoon,

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<v Speaker 1>someone accused Elane of being a Prussian spy. Arguments turned

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<v Speaker 1>to insults, insults into clenched fists. More and more villagers

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<v Speaker 1>joined without knowing anything about the original provocation or conversation,

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<v Speaker 1>and many confused Elane for his cousin. The crowd gained

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<v Speaker 1>a momentum of its own, and what began as an

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<v Speaker 1>otherwise ordinary day at the summer fair shifted into the

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<v Speaker 1>prosecution of an enemy of the state. Someone in the

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<v Speaker 1>crowd warned Elane, one of us will be left beaten

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<v Speaker 1>to a pulp. Maybe it was the first punch or

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<v Speaker 1>slapped to the face, or the fact that he was

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<v Speaker 1>surrounded by a throng of men all holding sticks and stones.

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<v Speaker 1>Eventually Allah snapped out of it and realized his life

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<v Speaker 1>was at stake. Historian Alain Corbin tells us that had

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<v Speaker 1>understood that his counterparts lived in an entirely different conceptual universe,

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<v Speaker 1>one that saw any proud noble as a conspirator against

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<v Speaker 1>the Emperor. Maybe he would have survived, but By the

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<v Speaker 1>time the first blows were struck, it was too late.

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<v Speaker 1>Aloon screamed out in an effort to calm down the crowd,

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<v Speaker 1>Long Live the Emperor, but it didn't work. Meanwhile, the

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<v Speaker 1>town's priest had been watching the scene developed from right

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<v Speaker 1>outside the church. After the first few blows were struck,

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<v Speaker 1>he jumped over his garden wall and sprung into action,

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<v Speaker 1>putting his body between Allan and the mob with a

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<v Speaker 1>revolver in his hand. But even with a gun, it

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<v Speaker 1>didn't take long for the priest to shrink away. When

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<v Speaker 1>he heard some members of the crowd express interest in

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<v Speaker 1>wanting to gut the man of faith, the priest tried

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<v Speaker 1>another tactic. He invited the angry men into his presence,

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<v Speaker 1>pretary for free wine and a toast to the emperor's health.

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<v Speaker 1>Only some of the men diverged from their path and

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<v Speaker 1>refreshed with free spirits, they simply returned Drunker to the mob.

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<v Speaker 1>The crowd pushed and dragged a lot to the house

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<v Speaker 1>of Hautve's mayor, Bernard Mathieu. We know Bernard as the

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<v Speaker 1>man who allegedly incited the cannibalism. That may be false,

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<v Speaker 1>but what is certainly true is that Bernard, fearing for

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<v Speaker 1>his property and life, made no effort to calm the

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<v Speaker 1>situation down. When a few leaders of the crowd demanded

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<v Speaker 1>that the mayor prosecute and imprison the supposed Prussian spy,

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<v Speaker 1>the mayor renounced any power and more or less told

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<v Speaker 1>the crowd to do as they pleased. One man, a horseshoer,

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<v Speaker 1>emerged from the crowd as de facto leader. He suggested

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<v Speaker 1>that they take Allah to a cherry tree and hang

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<v Speaker 1>him from the branches. The crowd moved their hostage to

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<v Speaker 1>the execution site, but unfortunately for them and for a law,

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<v Speaker 1>the branches proved too weak for the hanging. At this

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<v Speaker 1>point the crowd changed their mind. They wouldn't be so

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<v Speaker 1>merciful as to end the Prussian's life in a matter

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<v Speaker 1>of minutes. No, they would draw out the pain, make

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<v Speaker 1>the Prussians suffer in a fashion that was equal parts

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<v Speaker 1>barbaric and cathartic. Two farmers from the small village of

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<v Speaker 1>Manzak led the charge. They bruised and battered alone, hit

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<v Speaker 1>him up the head, and clobbered him with stones. The

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<v Speaker 1>whole scene was within view of an inn, where one

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<v Speaker 1>man with a rifle turned to the people around him

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<v Speaker 1>and announced that they should all protect that poor man.

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<v Speaker 1>No one else at the inn said anything, and the

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<v Speaker 1>riflemen sunk back in his chair. The crowd dragged along

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<v Speaker 1>back to the Mayor's house and forced him inside a

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<v Speaker 1>workshop full of ordinary farm tools that offered themselves up

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<v Speaker 1>as useful torture devices. Alom was tied to a cattle crush,

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<v Speaker 1>a structure that immobilizes livestock utterly defenseless. He was beaten

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<v Speaker 1>with hoofs and sticks until his head was a bloody mess.

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<v Speaker 1>There was something strangely casual about the way that the

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<v Speaker 1>torture proceeded. The villagers would batter along for a few minutes,

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<v Speaker 1>then take a break, leaving a law alone to howl

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<v Speaker 1>in pain. Before they resumed the blood bath. Some of

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<v Speaker 1>the culprits went out for breaths of fresh air. Others

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<v Speaker 1>wandered off to other parts of the fair before turning

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<v Speaker 1>back to the workshop to see how the violence had progressed.

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<v Speaker 1>For a brief moment, Allow was left completely alone in

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<v Speaker 1>the workshop, at which point a rescue attempt was made

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<v Speaker 1>by the few allies he had had on the fairgrounds.

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<v Speaker 1>Four men, including the mayor's nephew and Allan's servant rushed

0:16:15.360 --> 0:16:17.760
<v Speaker 1>into the workshop to try to free him from the

0:16:17.800 --> 0:16:21.640
<v Speaker 1>cattle crush, but the crowd returned before they could succeed.

0:16:22.320 --> 0:16:26.160
<v Speaker 1>The mob doubled down on their torment. One local, who

0:16:26.240 --> 0:16:29.000
<v Speaker 1>had just learned that his son had died on the

0:16:29.000 --> 0:16:32.880
<v Speaker 1>front lines of the war against Prussia, drove a hook

0:16:33.320 --> 0:16:37.320
<v Speaker 1>into Alain's head, which was thought fatal by some witnesses.

0:16:38.960 --> 0:16:43.600
<v Speaker 1>By some divine intervention, the crowd around Alao had withered away,

0:16:43.720 --> 0:16:46.840
<v Speaker 1>and his rescuers were finally able to wretch him from

0:16:46.840 --> 0:16:50.480
<v Speaker 1>the cattle crush. The mayor's nephew pleaded with his uncle

0:16:50.480 --> 0:16:54.800
<v Speaker 1>Bernard to take in the wounded man, but Bernard refused.

0:16:55.320 --> 0:16:59.240
<v Speaker 1>His reason. The mayor complained that the mob would smash

0:16:59.320 --> 0:17:04.000
<v Speaker 1>up his fire collection of crockery. Bernard Matieu recommended that

0:17:04.040 --> 0:17:06.760
<v Speaker 1>they put Elaine in the sheep pen next to the house,

0:17:07.240 --> 0:17:11.639
<v Speaker 1>out of sight from the fair grounds. Alayne's battered body

0:17:11.760 --> 0:17:16.359
<v Speaker 1>collapsed when he reached the pen. In between gasps, he

0:17:16.480 --> 0:17:20.719
<v Speaker 1>told his four rescuers to purchase a hogshead of wine

0:17:21.080 --> 0:17:24.399
<v Speaker 1>and give it to his pursuers. In an attempt at peace.

0:17:25.119 --> 0:17:29.680
<v Speaker 1>A friend passed him some figs to eat. Everything slowed down,

0:17:30.040 --> 0:17:34.959
<v Speaker 1>but not for long. The horseshoer leading the charge against

0:17:34.960 --> 0:17:37.560
<v Speaker 1>a Lah riled up the crowd, calling for them to

0:17:37.640 --> 0:17:40.119
<v Speaker 1>burn down the pen and break down the front door.

0:17:40.760 --> 0:17:44.480
<v Speaker 1>One man protected the entryway, while another urged Alan to

0:17:44.600 --> 0:17:48.080
<v Speaker 1>change his jacket and shirt for a peasant's blouse. If

0:17:48.119 --> 0:17:51.479
<v Speaker 1>the mob wasn't going to die down, their only chance

0:17:51.520 --> 0:17:55.040
<v Speaker 1>would be a covered escape. None of those plans came

0:17:55.080 --> 0:17:58.600
<v Speaker 1>to fruition, though, as the mass of people burst down

0:17:58.640 --> 0:18:01.840
<v Speaker 1>the pen door and got out hold of Elaine. The

0:18:01.920 --> 0:18:05.400
<v Speaker 1>court record's report that one of Elaine's friends asked him

0:18:05.640 --> 0:18:08.720
<v Speaker 1>if he'd preferred being shot right then and there. When

0:18:08.800 --> 0:18:12.639
<v Speaker 1>Elaine signaled yes, his rescuers demanded that the mob shoot

0:18:12.720 --> 0:18:16.560
<v Speaker 1>him to end his suffering, but no one listened. In

0:18:16.640 --> 0:18:20.280
<v Speaker 1>a last ditch effort to save Alan's life or offer

0:18:20.359 --> 0:18:23.960
<v Speaker 1>an easier death, his servant wrestled his body away from

0:18:24.000 --> 0:18:27.679
<v Speaker 1>the mob and took him to the local inn. The innkeeper,

0:18:27.840 --> 0:18:31.280
<v Speaker 1>much like the mayor, refused to let the bloodied man in,

0:18:31.640 --> 0:18:34.399
<v Speaker 1>whose leg was nestled in between the front entrance and

0:18:34.480 --> 0:18:37.840
<v Speaker 1>the door frame. When the innkeeper shut the door, he

0:18:38.000 --> 0:18:41.800
<v Speaker 1>broke Elaine's ankle and amidst all the chaos, the mayor

0:18:41.960 --> 0:18:46.200
<v Speaker 1>allegedly told Alan's servant to quote take him away from

0:18:46.200 --> 0:18:49.760
<v Speaker 1>the front of the inn because he was blocking traffic.

0:18:50.920 --> 0:18:55.720
<v Speaker 1>Accounts of the precise circumstances of Allan's death diverge, but

0:18:55.800 --> 0:18:59.040
<v Speaker 1>it was around this point, some two hours after the

0:18:59.200 --> 0:19:05.040
<v Speaker 1>initial mob began, that the victim finally lost consciousness. When

0:19:05.080 --> 0:19:08.560
<v Speaker 1>the mob dragged him once again onto the fair grounds,

0:19:08.920 --> 0:19:12.679
<v Speaker 1>Allah seemed overcome with adrenaline, as though he knew this

0:19:12.880 --> 0:19:16.280
<v Speaker 1>was his last chance. He picked up a stake and

0:19:16.400 --> 0:19:19.280
<v Speaker 1>shoved it into the face of the horse shoer, but

0:19:19.359 --> 0:19:23.680
<v Speaker 1>he was promptly disarmed. When Elaine ran under a wheelbarrow

0:19:23.720 --> 0:19:26.840
<v Speaker 1>to try to fetch another steak, he was dragged out,

0:19:26.880 --> 0:19:33.200
<v Speaker 1>screaming and finally killed. The murderers began that day as strangers,

0:19:33.600 --> 0:19:37.879
<v Speaker 1>but they ended it as accomplices. When Elaine finally died,

0:19:38.080 --> 0:19:40.919
<v Speaker 1>they set up his body as a punching bag for

0:19:41.119 --> 0:19:45.840
<v Speaker 1>fair goers to beat as they wished. Importantly, they never

0:19:46.000 --> 0:19:49.800
<v Speaker 1>used a knife or a blade to spill blood, the

0:19:49.880 --> 0:19:54.680
<v Speaker 1>same protocol shepherds followed when they prepared animals for slaughter.

0:19:55.480 --> 0:20:00.159
<v Speaker 1>Some witnesses described farmers poking the corpse's abdomen as they

0:20:00.280 --> 0:20:04.600
<v Speaker 1>might sheep. Elaine was dead, but the suffering imagined by

0:20:04.640 --> 0:20:09.919
<v Speaker 1>the fair goers transformed the suspected Prussian into the beast

0:20:10.160 --> 0:20:15.199
<v Speaker 1>they believed he was. As night approached, members of the

0:20:15.280 --> 0:20:18.879
<v Speaker 1>crowd called for the burning of his body, as though

0:20:18.960 --> 0:20:22.880
<v Speaker 1>they were grilling meat for a feast. Elaine was dragged

0:20:23.000 --> 0:20:27.200
<v Speaker 1>to the same spot where residents celebrated Saint John's Eve

0:20:27.320 --> 0:20:32.359
<v Speaker 1>with bonfires less than a month earlier. One witness describing

0:20:32.400 --> 0:20:35.240
<v Speaker 1>the transfer of the corpse four years after the fact,

0:20:35.320 --> 0:20:39.359
<v Speaker 1>reflected he was dragged by the legs through the narrow

0:20:39.400 --> 0:20:43.280
<v Speaker 1>streets of the village, his bloody head ringing on the stones,

0:20:43.640 --> 0:20:48.360
<v Speaker 1>his torn body jumping up and down, barring the corpse.

0:20:48.680 --> 0:20:52.000
<v Speaker 1>The scene could have been mistaken for some sort of holiday.

0:20:52.440 --> 0:20:56.159
<v Speaker 1>Women and children fetched kindling. The mayor showed up the

0:20:56.240 --> 0:20:59.320
<v Speaker 1>horse shoer brought a bale of straw and laid it

0:20:59.400 --> 0:21:02.960
<v Speaker 1>on top of Elaine's body, asking a group of children

0:21:03.320 --> 0:21:06.320
<v Speaker 1>to light the fire with a pack of matches. When

0:21:06.320 --> 0:21:10.400
<v Speaker 1>the fuel flared in a horrible blaze, the crowd cheered

0:21:10.920 --> 0:21:16.000
<v Speaker 1>Long Live the Emperor. Conflicting accounts of the immolation emphasized

0:21:16.000 --> 0:21:21.840
<v Speaker 1>the dehumanization underlying this horror. One witness said, in court quote,

0:21:22.000 --> 0:21:24.320
<v Speaker 1>I saw the fire blaze up, and I could see

0:21:24.320 --> 0:21:27.320
<v Speaker 1>the poor man moving under the wood piled on top

0:21:27.359 --> 0:21:31.080
<v Speaker 1>of him. Another said, just as the fire blazed up,

0:21:31.280 --> 0:21:34.800
<v Speaker 1>Monsieur de Monet flailed his arms and legs and made

0:21:34.880 --> 0:21:38.760
<v Speaker 1>sounds like the noises a hog makes when you stick

0:21:38.880 --> 0:21:43.320
<v Speaker 1>the knife into its neck. One farmer commented on how

0:21:43.440 --> 0:21:48.120
<v Speaker 1>nicely they roasted the pig. Yet another saw fat dripping

0:21:48.200 --> 0:21:51.560
<v Speaker 1>from the corpse onto the charred wood below, and said,

0:21:52.000 --> 0:21:55.480
<v Speaker 1>it's a pity all that fat is wasted. When the

0:21:55.520 --> 0:22:00.000
<v Speaker 1>body had been charred, when all skin turned to ash,

0:22:00.200 --> 0:22:02.680
<v Speaker 1>there was no way of telling if they had roasted

0:22:02.800 --> 0:22:07.520
<v Speaker 1>a man or a pig. The murder of a Landomonet

0:22:07.680 --> 0:22:10.480
<v Speaker 1>had nothing to do with the victim and everything to

0:22:10.560 --> 0:22:15.119
<v Speaker 1>do with his torturers. On the afternoon of August sixteenth,

0:22:15.440 --> 0:22:19.760
<v Speaker 1>the crowds of haut Fe transformed an innocent man into

0:22:19.800 --> 0:22:24.320
<v Speaker 1>a reflection of their most profound, primal fears. He was

0:22:24.400 --> 0:22:31.720
<v Speaker 1>a concrete symbol for an amorphous enemy for Prussians, Republicans, nobles, conspirators,

0:22:32.080 --> 0:22:36.320
<v Speaker 1>a disease in the national body that needed cleansing. Amidst

0:22:36.320 --> 0:22:40.560
<v Speaker 1>the chaos of war and the possibility of famine. Here

0:22:40.720 --> 0:22:44.159
<v Speaker 1>was a physical object they could lay hands on. Here

0:22:44.320 --> 0:22:47.840
<v Speaker 1>was something they could do to control the circumstances for

0:22:47.880 --> 0:22:52.560
<v Speaker 1>which there was no clear solution. Upon returning home, one

0:22:52.560 --> 0:22:55.480
<v Speaker 1>of the ringleaders told a friend, we did it to

0:22:55.600 --> 0:23:03.280
<v Speaker 1>save France. Our Emperor will surely save us. Arrests were

0:23:03.320 --> 0:23:06.840
<v Speaker 1>made the same night the murder took place. Police from

0:23:06.920 --> 0:23:10.360
<v Speaker 1>the local city of Nontent were notified of a murder

0:23:10.400 --> 0:23:14.959
<v Speaker 1>and potentially an uprising. It wasn't too difficult to identify

0:23:15.000 --> 0:23:19.200
<v Speaker 1>the main perpetrators. Some of them couldn't stop boasting about

0:23:19.200 --> 0:23:23.800
<v Speaker 1>the whole affair, and many earnestly believed their actions would

0:23:23.840 --> 0:23:28.880
<v Speaker 1>be protected by imperial writ In total, the police arrested

0:23:28.920 --> 0:23:32.639
<v Speaker 1>around fifty people from around Outfit and transferred them to

0:23:32.680 --> 0:23:36.399
<v Speaker 1>the Nont Plant prison, some ten miles away, though only

0:23:36.480 --> 0:23:40.720
<v Speaker 1>twenty one would be charged with the crime. That same night,

0:23:40.880 --> 0:23:45.280
<v Speaker 1>a doctor was called to perform an autopsy. The doctor's

0:23:45.280 --> 0:23:48.679
<v Speaker 1>report itself was meant to describe the physical condition of

0:23:48.760 --> 0:23:52.280
<v Speaker 1>the body, but he couldn't help but emphasize the innocence

0:23:52.359 --> 0:23:57.640
<v Speaker 1>of the victim, writing the corpse charred almost beyond recognition

0:23:58.240 --> 0:24:01.199
<v Speaker 1>was lying on its back, the face slightly turned to

0:24:01.200 --> 0:24:05.080
<v Speaker 1>the left toward the sky, its lower limbs spread apart,

0:24:05.480 --> 0:24:08.520
<v Speaker 1>and the right hand clenched above its head as if

0:24:08.520 --> 0:24:12.000
<v Speaker 1>to implore, the left hand drawn down toward the left

0:24:12.000 --> 0:24:16.919
<v Speaker 1>shoulder and open, as if begging for mercy. News of

0:24:16.960 --> 0:24:20.879
<v Speaker 1>the murder spread throughout the region with wildfire, especially amongst

0:24:20.920 --> 0:24:25.119
<v Speaker 1>the nobility. They feared a peasant uprising, which many had

0:24:25.160 --> 0:24:28.480
<v Speaker 1>believed were a thing of the past. After the bonfire

0:24:28.600 --> 0:24:33.120
<v Speaker 1>and immolation of an innocent man, the major noble families

0:24:33.160 --> 0:24:37.720
<v Speaker 1>of the district mobilized a makeshift militia, details of which

0:24:37.760 --> 0:24:41.479
<v Speaker 1>are scarce in the historical record. The day after, the

0:24:41.520 --> 0:24:45.120
<v Speaker 1>town of Nauqua mounted a defense against what it believed

0:24:45.280 --> 0:24:49.600
<v Speaker 1>was an impending peasant invasion. Two years after the event,

0:24:50.119 --> 0:24:53.560
<v Speaker 1>one landowner recalled how out Fey would have turned into

0:24:53.640 --> 0:24:57.520
<v Speaker 1>the center of a rebellion had the authorities not stepped

0:24:57.520 --> 0:25:01.959
<v Speaker 1>in so quickly. The local the press reflected the anxieties

0:25:02.000 --> 0:25:05.800
<v Speaker 1>of these elites, obsessing over every detail that could reinforce

0:25:05.840 --> 0:25:11.000
<v Speaker 1>the monstrosity of the perpetrators. First, the regional papers took

0:25:11.080 --> 0:25:13.760
<v Speaker 1>the story and ran with it, calling the villagers a

0:25:14.119 --> 0:25:18.679
<v Speaker 1>brutish mob and creatures with human faces. Then, a little

0:25:18.800 --> 0:25:22.680
<v Speaker 1>over a week after the murder, some national papers ran

0:25:22.760 --> 0:25:26.399
<v Speaker 1>the story to great intrigue. All of them at least

0:25:26.440 --> 0:25:31.479
<v Speaker 1>alluded to cannibalism. Reporters and readers alike only had to

0:25:31.520 --> 0:25:36.320
<v Speaker 1>connect the dots. Here were peasants treating nobles like animals.

0:25:36.760 --> 0:25:41.440
<v Speaker 1>Of course, they had eaten his human flesh. Cannibalistic depictions

0:25:41.480 --> 0:25:46.240
<v Speaker 1>of the villagers strongly evoked colonialist stories that circulated in

0:25:46.359 --> 0:25:50.400
<v Speaker 1>French literature at the time. One writer drew a direct

0:25:50.440 --> 0:25:55.040
<v Speaker 1>comparison between the fairgoers and the so called cannibals depicted

0:25:55.080 --> 0:25:59.280
<v Speaker 1>in the novel Robinson Crusoe, which features a racist trope

0:25:59.480 --> 0:26:02.440
<v Speaker 1>that was an this case, applied to the country farmers

0:26:02.520 --> 0:26:07.080
<v Speaker 1>in order to paint them as sub human savages. Perhaps

0:26:07.160 --> 0:26:10.800
<v Speaker 1>what was most shocking to readers was that none of

0:26:10.840 --> 0:26:14.840
<v Speaker 1>the men directly involved in the murder had ever perpetrated

0:26:14.880 --> 0:26:19.720
<v Speaker 1>a serious crime before. Just as the villagers suspected Prussian

0:26:19.840 --> 0:26:25.040
<v Speaker 1>spies lurking in their midst, wealthy newspaper readers grew paranoid

0:26:25.080 --> 0:26:30.200
<v Speaker 1>about the explosive potential of mob violence in their own backyards.

0:26:31.280 --> 0:26:35.359
<v Speaker 1>The press openly despised the town mayor, Bernard Matthieu, for

0:26:35.440 --> 0:26:39.000
<v Speaker 1>having failed in his duties. He was removed from his

0:26:39.080 --> 0:26:43.560
<v Speaker 1>position on August twenty fourth. To make matters worse for

0:26:43.640 --> 0:26:46.840
<v Speaker 1>the town of haut Fay, the Bonapartine Empire that the

0:26:46.960 --> 0:26:51.840
<v Speaker 1>villagers so attached their hopes to crumbled in early September,

0:26:52.240 --> 0:26:56.680
<v Speaker 1>resulting in the rise of the Third Republic, led by Yes,

0:26:56.880 --> 0:27:01.720
<v Speaker 1>the same Republicans that the villagers feared and hated so much.

0:27:02.520 --> 0:27:07.160
<v Speaker 1>When the government changed hands that month, administrators worried ot

0:27:07.200 --> 0:27:11.200
<v Speaker 1>Fay would turn into the center of a Bonapartine counter rebellion.

0:27:11.720 --> 0:27:15.040
<v Speaker 1>No doubt, inspired by the latest reports in the press,

0:27:15.640 --> 0:27:18.600
<v Speaker 1>one administer went so far as to recommend that the

0:27:18.680 --> 0:27:23.080
<v Speaker 1>village be literally erased from the map. The recommendation was

0:27:23.160 --> 0:27:26.160
<v Speaker 1>dropped when the new mayor of ot Fay pointed out

0:27:26.240 --> 0:27:30.040
<v Speaker 1>that the main perpetrators were not actually from the town,

0:27:30.600 --> 0:27:35.000
<v Speaker 1>but only visiting for the fair. Meanwhile, the story lost

0:27:35.160 --> 0:27:39.160
<v Speaker 1>no steam among the general public. In September, the police

0:27:39.200 --> 0:27:43.119
<v Speaker 1>transferred twenty one prisoners to the courthouse in Perango for

0:27:43.359 --> 0:27:47.520
<v Speaker 1>notification of their trial, and a crowd of five hundred

0:27:47.640 --> 0:27:51.080
<v Speaker 1>people streamed in to catch a glimpse of the so

0:27:51.320 --> 0:27:55.800
<v Speaker 1>called monsters of haut Fay. A reporter that visited some

0:27:55.920 --> 0:27:59.520
<v Speaker 1>of the perpetrators in their jail cells, including the horseshoer,

0:27:59.800 --> 0:28:04.760
<v Speaker 1>to described their bodies in brutish terms. One man's eyes quote,

0:28:04.960 --> 0:28:07.800
<v Speaker 1>darted about like a badger's as he tried to hide

0:28:07.880 --> 0:28:12.080
<v Speaker 1>himself in the midst of his co defendants. The trial

0:28:12.160 --> 0:28:16.240
<v Speaker 1>itself took place from September thirteenth to the twenty first,

0:28:16.920 --> 0:28:20.800
<v Speaker 1>nine days of spectacle attended by the families of the defendants,

0:28:21.200 --> 0:28:24.840
<v Speaker 1>by the villagers of Perango, and plenty of upper class

0:28:25.000 --> 0:28:30.159
<v Speaker 1>locals intrigued by the drama. One man reportedly complained that

0:28:30.240 --> 0:28:33.639
<v Speaker 1>his local theater had been closed since the outbreak of

0:28:33.680 --> 0:28:37.560
<v Speaker 1>the war, and so the court offered a decent substitute.

0:28:38.000 --> 0:28:43.000
<v Speaker 1>Spectators delighted and recoil at seeing the brutish murderers alive

0:28:43.040 --> 0:28:48.000
<v Speaker 1>and up close. While the court proceedings revealed that cannibalism

0:28:48.280 --> 0:28:52.360
<v Speaker 1>probably did not occur, they made it clear that everything

0:28:52.520 --> 0:28:57.479
<v Speaker 1>leading up to the consumption of human limbs certainly did happen.

0:28:58.240 --> 0:29:03.680
<v Speaker 1>No gory detail was spared. The prosecution even presented the

0:29:03.840 --> 0:29:07.800
<v Speaker 1>very stones upon which Elaine's fat had dripped while his

0:29:07.920 --> 0:29:13.040
<v Speaker 1>body was burnt. The defense council actually leaned into the

0:29:13.120 --> 0:29:17.000
<v Speaker 1>trope of the villager's savagery, claiming that the peasants who

0:29:17.040 --> 0:29:20.959
<v Speaker 1>banded together were simply acting like animals. All of the

0:29:21.000 --> 0:29:25.600
<v Speaker 1>individuals on the stand were motivated by ignorant superstition and

0:29:25.760 --> 0:29:30.240
<v Speaker 1>collective delusion. How could we severely punish any one person?

0:29:31.640 --> 0:29:35.600
<v Speaker 1>Needless to say, the defense lost. Four of the twenty

0:29:35.640 --> 0:29:39.760
<v Speaker 1>one perpetrators were sentenced to death, and the remaining seventeen

0:29:40.000 --> 0:29:44.960
<v Speaker 1>received prison time. The audience, especially the poorer folks in attendance,

0:29:45.400 --> 0:29:49.880
<v Speaker 1>protested the convictions to no avail. The executions were set

0:29:50.040 --> 0:29:54.320
<v Speaker 1>for February. It was anticipated that the executions would take

0:29:54.360 --> 0:29:57.320
<v Speaker 1>place in Pergo, the same town the court had made

0:29:57.320 --> 0:30:01.840
<v Speaker 1>its decision, but officials decided to move the execution site

0:30:02.240 --> 0:30:05.160
<v Speaker 1>to the town of haat Fay itself, on the very

0:30:05.320 --> 0:30:09.440
<v Speaker 1>fair grounds where the violence began. In a show of

0:30:09.560 --> 0:30:14.080
<v Speaker 1>force and an act of political revenge, the government stationed

0:30:14.240 --> 0:30:17.760
<v Speaker 1>hundreds of soldiers in the village. A crowd of about

0:30:17.760 --> 0:30:21.360
<v Speaker 1>a hundred spectators appeared to see the heads of the

0:30:21.560 --> 0:30:27.280
<v Speaker 1>four main convicts lobbed off by guillotine. To the frustration

0:30:27.640 --> 0:30:32.200
<v Speaker 1>of local priests and officials. Most commoners referred to the

0:30:32.280 --> 0:30:36.800
<v Speaker 1>men as martyrs. The innkeepers of out Fay even refused

0:30:36.920 --> 0:30:41.360
<v Speaker 1>to serve the executioners. From their standpoint, even if the

0:30:41.360 --> 0:30:45.600
<v Speaker 1>mob was wrong to kill Alende Monet, the Republicans had

0:30:45.680 --> 0:30:51.400
<v Speaker 1>no right to treat these otherwise upstanding citizens like animals.

0:30:52.120 --> 0:30:56.840
<v Speaker 1>The court's decision only confirmed the sort of conspiracy between

0:30:56.840 --> 0:31:00.360
<v Speaker 1>elites that the fair goers feared so much, in the

0:31:00.360 --> 0:31:04.880
<v Speaker 1>person of Elaine. There's one more character in this drama

0:31:05.000 --> 0:31:08.240
<v Speaker 1>we have yet to follow up on, Bernard Matthieu, the

0:31:08.360 --> 0:31:14.040
<v Speaker 1>former now disgraced mayor. He died on Christmas Day eighteen seventy,

0:31:14.520 --> 0:31:19.640
<v Speaker 1>shortly after the trials had ended. Apparently his unscathed collection

0:31:19.840 --> 0:31:24.760
<v Speaker 1>of crockery was no source of comfort in those final days.

0:31:27.000 --> 0:31:31.520
<v Speaker 1>That's the gruesome story of the alleged French town of cannibals.

0:31:31.840 --> 0:31:34.760
<v Speaker 1>But keep listening after a brief sponsor break to hear

0:31:34.880 --> 0:31:38.760
<v Speaker 1>a little bit more about Hutfey's legacy in literature and today.

0:31:46.600 --> 0:31:49.760
<v Speaker 1>The primary source for this retelling of the outfe case

0:31:49.880 --> 0:31:53.120
<v Speaker 1>comes from the nineteen ninety history of the event by

0:31:53.160 --> 0:31:56.920
<v Speaker 1>the French historian Elaine Corbin. Corbin is something of a

0:31:57.120 --> 0:32:02.040
<v Speaker 1>maverick in the historical establishment during the eighties and nineties,

0:32:02.120 --> 0:32:06.440
<v Speaker 1>when scholars usually wrote about political dynasties, world wars, or

0:32:06.520 --> 0:32:13.960
<v Speaker 1>economic struggles, Corbin investigated more unusual subjects, prostitution, attitudes towards

0:32:14.000 --> 0:32:18.479
<v Speaker 1>the sea, and, as we know, cannibalism. He employs a

0:32:18.680 --> 0:32:21.920
<v Speaker 1>literary style that has been cherished by some for its

0:32:21.960 --> 0:32:27.360
<v Speaker 1>appeal and detracted by others for issuing academic norms. So

0:32:27.680 --> 0:32:31.040
<v Speaker 1>when he tells us about the brutal killing of Alendomnet

0:32:31.160 --> 0:32:36.000
<v Speaker 1>in eighteen seventy, he doesn't just flesh out the details,

0:32:36.160 --> 0:32:40.680
<v Speaker 1>no pun intended. He sets the stage, introduces the characters,

0:32:40.760 --> 0:32:44.959
<v Speaker 1>and narrates a tragedy between the killer and the killed.

0:32:45.520 --> 0:32:48.080
<v Speaker 1>If I may say so, it is a gripping rendition

0:32:48.240 --> 0:32:52.720
<v Speaker 1>of the story. Unfortunately, the book's appeal may not have

0:32:52.760 --> 0:32:55.680
<v Speaker 1>been so good for the town of Oute Fay. In

0:32:55.720 --> 0:33:00.120
<v Speaker 1>two thousand and nine, the longstanding mayor recommended erecting a

0:33:00.160 --> 0:33:03.640
<v Speaker 1>plaque in remembrance of the lynching, but there was enough

0:33:03.680 --> 0:33:07.320
<v Speaker 1>of an outcry among the town's residents that the project

0:33:07.440 --> 0:33:11.600
<v Speaker 1>had to be scrapped. Where many European cities lean into

0:33:11.640 --> 0:33:16.920
<v Speaker 1>their dark local histories, sometimes to attract tourists, the myth

0:33:17.040 --> 0:33:22.320
<v Speaker 1>of oat Fay's cannibalism is a delicate subject. The town

0:33:22.440 --> 0:33:25.200
<v Speaker 1>has no more than one hundred and thirty residents today,

0:33:25.400 --> 0:33:28.400
<v Speaker 1>only a little larger than it was in the eighteen hundreds,

0:33:28.720 --> 0:33:32.240
<v Speaker 1>but the attention that it's received in literature and folklore

0:33:32.640 --> 0:33:37.120
<v Speaker 1>has been wildly disproportionate. The story of the killing was

0:33:37.160 --> 0:33:41.160
<v Speaker 1>even converted into a popular tune in the late eighteen hundreds.

0:33:41.760 --> 0:33:46.640
<v Speaker 1>Some current residents can recall their grandparents' first hand accounts

0:33:46.680 --> 0:33:50.280
<v Speaker 1>of the executions and the bad reputation of the town

0:33:50.320 --> 0:33:54.960
<v Speaker 1>that followed. Even though the murder of Alandimane remains a

0:33:55.000 --> 0:34:00.200
<v Speaker 1>touchy subject, the town has taken many steps towards reconciliationation

0:34:00.440 --> 0:34:07.760
<v Speaker 1>and remembrance. On August sixteenth, nineteen seventy, exactly one century

0:34:07.800 --> 0:34:10.680
<v Speaker 1>after the murder, the oude Fe Church put on a

0:34:10.800 --> 0:34:26.880
<v Speaker 1>ceremony of forgiveness featuring the descendants of Elaine Demonet. Noble

0:34:26.920 --> 0:34:31.360
<v Speaker 1>Blood is a production of iHeartRadio and Grimm and Mild

0:34:31.440 --> 0:34:35.560
<v Speaker 1>from Aaron Manke. Noble Blood is created and hosted by

0:34:35.719 --> 0:34:41.040
<v Speaker 1>me Dana Shchwortz, with additional writing and researching by Hannah Johnston,

0:34:41.360 --> 0:34:46.200
<v Speaker 1>Hannah Zuick, Mira Hayward, Courtney Sender, and Lori Goodman. The

0:34:46.280 --> 0:34:50.480
<v Speaker 1>show is edited and produced by Noemi Griffin and rima

0:34:50.640 --> 0:34:56.480
<v Speaker 1>Il Kahali, with supervising producer Josh Thain and executive producers

0:34:56.560 --> 0:35:01.360
<v Speaker 1>Aaron Manke, Alex Williams, and Matt Frederick. For more podcasts

0:35:01.360 --> 0:35:07.000
<v Speaker 1>from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever

0:35:07.040 --> 0:35:10.879
<v Speaker 1>you listen to your favorite shows.