WEBVTT - Steve Schimdt breaks down how the New York Times failed democracy

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<v Speaker 1>There is a great deal of political commentary and social

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<v Speaker 1>commentary that examines the collapse of trust between institutions and

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<v Speaker 1>the American people through a static lens. It observes the

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<v Speaker 1>existence of the breach without much pondering about why it occurred.

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<v Speaker 1>Why has there been such a fraying of the bonds

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<v Speaker 1>of respect, of the capacities for trust between companies and

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<v Speaker 1>the American people, Between brands and the American people, Between

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<v Speaker 1>political parties and the American people, Between high political officeholders

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<v Speaker 1>and the American people. Institution after institution has lost trust.

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<v Speaker 1>Now most of the media coverage focuses on a specific

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<v Speaker 1>dimension of the collapse of trust, a quarter of it,

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<v Speaker 1>if you will, if you think about it like a

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<v Speaker 1>pizza round and sliced, And that portion is the collapse

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<v Speaker 1>of trust between the American people and their government, between

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<v Speaker 1>the American people and their candidates, between the American people

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<v Speaker 1>and the Senate, the Congress, the Supreme Court. And all

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<v Speaker 1>of that is true, deeply so. But there is also

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<v Speaker 1>a corresponding collapse of trust, for example, with big tech.

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<v Speaker 1>Giant tech companies were once deeply admired. Today they are

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<v Speaker 1>overwhelmingly distrusted and broadly feared. There is a wide consensus

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<v Speaker 1>understanding the capacity of these companies to reak true havoc

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<v Speaker 1>while returning little benefit. The days of Google proclaiming itself

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<v Speaker 1>as doing no evil and Facebook being a happy place

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<v Speaker 1>and social media being benign are long gone. The American

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<v Speaker 1>people know that trust was breached. But it's not just

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<v Speaker 1>with big media, or the big insurance companies, or big

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<v Speaker 1>medicine or big agriculture. The list goes on. It includes

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<v Speaker 1>the Boy Scouts, where there are seventy eight thousand allegations

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<v Speaker 1>of sexual abuse. It includes the Catholic Church, the Mormon Church,

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<v Speaker 1>the Southern Baptist Convention. Everywhere there is a powerful institution,

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<v Speaker 1>it seems there is hypocrisy, malfeasance, and wrongdoing everywhere, including

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<v Speaker 1>the media. America's media companies have become reviled by the

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<v Speaker 1>American people. The American people do not believe them because

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<v Speaker 1>what they see is the daily production of conflict, Its

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<v Speaker 1>manufacture division for division's sake, for billions in profit. The

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<v Speaker 1>American media, of course, is not monolithic. There is a

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<v Speaker 1>material difference between the Fox News and the New York Times,

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<v Speaker 1>we're told, and there is in many ways, But there

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<v Speaker 1>are also similarities that must be talked about because they

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<v Speaker 1>speak to the corruption of a national spirit and a

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<v Speaker 1>degradation of the American people and their ability to tell

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<v Speaker 1>what is real from what is not, what is up

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<v Speaker 1>from what is down, what is read from blue and

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<v Speaker 1>blue from green. On the election evening, Brett Baer was

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<v Speaker 1>terrified to tell the Fox News audience that, in fact,

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<v Speaker 1>Donald Trump had lost. It helped set in moment a

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<v Speaker 1>national crisis. It helped inflame and extremism that threatens the

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<v Speaker 1>existence of the republic. Fear of the mob can be

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<v Speaker 1>that powerful, and it can be that degrading to both

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<v Speaker 1>truth and any sense of journalistic integrity. James Bennett is

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<v Speaker 1>the former New York Times reporter, opinion page editor, an

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<v Speaker 1>editor of The Atlantic magazine. He is a towering figure

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<v Speaker 1>in the modern era of American journalism. He is a

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<v Speaker 1>reporter who has traveled to every corner of the world

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<v Speaker 1>and every inch of America. He has covered every type

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<v Speaker 1>of issue, from the elderly as he explains, to conflict

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<v Speaker 1>and war in the most dangerous places on Earth. He

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<v Speaker 1>writes about the crisis at the New York Times and

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<v Speaker 1>a collapse of journalistic integrity and absolute immolation of the

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<v Speaker 1>time zone standards and a rising tide of dishonesty and

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<v Speaker 1>intolerance and ends justify the means double standards in the

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<v Speaker 1>pursuit of ideological conformity and dogma in an institution in

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<v Speaker 1>the United States that is part of the United States

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<v Speaker 1>inextricably so that exists because of the First Amendment that

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<v Speaker 1>has turned so utterly hostile towards it. With James Bennett

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<v Speaker 1>shows and demonstrates is that The New York Times has

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<v Speaker 1>become so broken that it actually takes clear language and

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<v Speaker 1>distorts its meaning, changes the clear understanding in English of

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<v Speaker 1>what it says to fit a narrative that conforms to

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<v Speaker 1>the sensibilities of what is a mob of New York

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<v Speaker 1>Times journalists who are aggrieved, brittle, and hostile to the

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<v Speaker 1>expression of any thought, opinion, or idea that does not

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<v Speaker 1>conform ideologically to the mean of the mob. It helps

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<v Speaker 1>me understand some things so much better, such as the

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<v Speaker 1>years I spent on television, and at the second the

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<v Speaker 1>camera would go off and we would go to commercial break,

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<v Speaker 1>how many of the reporters and all of the ones

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<v Speaker 1>at the New York Times would pick up their phone

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<v Speaker 1>and look at it. Staring at the Twitter, no doubt

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<v Speaker 1>reading what is the mob saying? Enforcing? How do I conform?

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<v Speaker 1>What James Bennett tells is a tale of utter madness.

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<v Speaker 1>He tells the tale of what happened when he dared

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<v Speaker 1>to print an opinion stupid, although it was by United

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<v Speaker 1>States Senator Tom Cotton. What happened? What happened with the

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<v Speaker 1>words are violence, crowd that an idea is a physical attack.

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<v Speaker 1>Let me explain clearly, with this type of smug arrogance

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<v Speaker 1>and hostility to truth, embrace overtly of double standards, and

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<v Speaker 1>the despising of any idea, it isn't ideologically rooted in

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<v Speaker 1>the dogma of identity politics. I'll explain what it has wrought.

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<v Speaker 1>There are no people who can claim credit more so

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<v Speaker 1>than Arthur Salzburg and deemed back At with their access

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<v Speaker 1>journalism and intolerance and smugness that have been more of

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<v Speaker 1>a wind beneath the fascist wings of the Trump eagle. Truly,

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<v Speaker 1>it is amazing, and I encourage everybody to sit down

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<v Speaker 1>and read read the details about the gravest journalistic scandal

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<v Speaker 1>of our time, and that is the shattering of the ethic,

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<v Speaker 1>the ethos, the tolerance and the embrace of Americanism at

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<v Speaker 1>the New York Times. Read it, understand it, Appreciate it

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<v Speaker 1>for what it is. It is a warning about a

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<v Speaker 1>growling authoritarianism of spirit. It demonstrates a weakness in our

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<v Speaker 1>democratic fiber. If The New York Times doesn't respect the

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<v Speaker 1>integrity of dissent and the power of the First Amendment,

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<v Speaker 1>If The New York Times is filled with brittle children

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<v Speaker 1>who need trigger warnings to confront the mob, then American

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<v Speaker 1>journalism stands on a line of near irredeemability. It is

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<v Speaker 1>certainly facing a deep crisis. It says a lot that

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<v Speaker 1>mister Saltzburg decided to directly address mister Bennett's descriptions and journalism,

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<v Speaker 1>not with participation, not with responsiveness to the questions in

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<v Speaker 1>the story, but after the fact, denunciations and clarifications. Who

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<v Speaker 1>else does that remind you of? It looks like the

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<v Speaker 1>publisher of The New York Times has embraced the fake

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<v Speaker 1>news strategy. It's not surprising because in the end he

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<v Speaker 1>shares something with Donald Trump, just like Deane Baguette, and

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<v Speaker 1>that is a deep contempt for the American people.