WEBVTT - All I Know (Jonathan Josephs)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message. You know, I'd heard about mom guilt,

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<v Speaker 1>but no one ever told me about dad inadequacy and

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<v Speaker 1>that feeling sometimes we have his dad's feeling like not

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<v Speaker 1>only are we not doing enough sometimes, but I know

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<v Speaker 1>some of us feel this condemnation from the enemy sometimes

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<v Speaker 1>telling us that we're not enough. And I just felt

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<v Speaker 1>led to just prophesy over the dads today and ultimately

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<v Speaker 1>just remind you that before you were a father, you

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<v Speaker 1>were a son. And there's something so powerful about in

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<v Speaker 1>those places where we feel like we're not enough, reminding

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<v Speaker 1>ourselves that I was a son first. Chris was just

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<v Speaker 1>sharing in the back about the prodigal son, about the

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<v Speaker 1>younger son who came home. But I love what the

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<v Speaker 1>father spoke over the older son. He said, my son,

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<v Speaker 1>everything that I have, it was already yours. And when

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<v Speaker 1>you can wake up every day and remind yourself that

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<v Speaker 1>I'm a son. First, it's an opportunity to recognize that

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<v Speaker 1>everything your father has is available to you. So I

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<v Speaker 1>just speak life over you today and the blessings of

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<v Speaker 1>your father and Heaven over you today. In the name

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<v Speaker 1>of Jesus, we honor you, your honor and your well.

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<v Speaker 1>If we haven't yet met yet, my name is Jonathan.

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<v Speaker 1>I have the privilege of serving as the campus pastor

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<v Speaker 1>here at our Balentine location and welcome everyone's joe Us

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<v Speaker 1>and certainly always an honor to be able to share

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<v Speaker 1>God's word. I feel so grateful today. It's also always

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<v Speaker 1>an honor to stand behind the pulpit of my favorite

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<v Speaker 1>preacher on the planet. And it's kind of like if

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<v Speaker 1>Michael Jordan invited you to play on his personal court.

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<v Speaker 1>You know, you're not on that level, but it's still

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<v Speaker 1>pretty it's pretty cool. It's pretty cool. And while I

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<v Speaker 1>consider it's such an honor to stand behind this pulpit

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<v Speaker 1>to day, what's an even greater honor for me is that,

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<v Speaker 1>for the last twelve years, the greater honor is that

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<v Speaker 1>I've been able to be a part of this church.

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<v Speaker 1>And standing behind a pulpit is cool, but sitting in

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<v Speaker 1>that seat week to week is so special. I'm so

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<v Speaker 1>grateful to be a part of this house under the

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<v Speaker 1>leadership of such amazing pastors. Can we thank God for

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<v Speaker 1>Pastor Stephen and Pastor Hawley and and the other thing

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<v Speaker 1>that's kind of cool about sitting next there is I

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<v Speaker 1>get to sit next to my wife of we just

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<v Speaker 1>celebrated fifteen years on Friday, fifteen years of marriage. The

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<v Speaker 1>Anna knows this right there. Well. I want to share

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<v Speaker 1>from a passage of scripture in John chapter nine. It's

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<v Speaker 1>this story about Jesus healing a man who was born blind,

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<v Speaker 1>and ultimately the man starts getting interrogated by the Pharisees.

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<v Speaker 1>And here's what we're gonna do. I'm gonna give you

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<v Speaker 1>just one verse right now. We'll let you take your seats.

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<v Speaker 1>I know the dads just wanted to sit down for

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<v Speaker 1>Father's Day. That's it. Give me a break, So one

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<v Speaker 1>verse and I'll give you my title. But then I'll

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<v Speaker 1>ask that you'd be patient with me because I want

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<v Speaker 1>to work through the majority of this chapter John chapter nine,

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<v Speaker 1>and work through this story together. Is that good? John

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<v Speaker 1>Chapter nine, Verse twenty five. The Pharisees, they're asking this

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<v Speaker 1>man questions about who Jesus is. They're mad because Jesus

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<v Speaker 1>held him on the Sabbath. You know, they don't like that.

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<v Speaker 1>And so they asked this man a question about Jesus,

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<v Speaker 1>and look at his response verse twenty five. He replied,

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<v Speaker 1>whether he is a sinner or not? I don't know.

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<v Speaker 1>One thing I do know. I was blind, but now

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<v Speaker 1>I see whether he's a sinner or not. I don't know.

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<v Speaker 1>I'm I'm not a student of the law like you guys.

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<v Speaker 1>I'm just a I was a blind beggar just a

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<v Speaker 1>few days ago. I don't know. But one thing I

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<v Speaker 1>do know. I was blind, But now I see. My

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<v Speaker 1>title for today is all I know. All I know.

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<v Speaker 1>And as you're taking your seat, turn to your neighbors, say,

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<v Speaker 1>all I know is that I'm so blessed to be

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<v Speaker 1>sitting next to you today. God has really been speaking

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<v Speaker 1>to me through this passage. And since it is Father's Day,

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<v Speaker 1>let me show you a picture of my family real quick,

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<v Speaker 1>because I am a proud dad and my family right

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<v Speaker 1>here with my kids. And okay, so my oldest, Zion,

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<v Speaker 1>he's ten years old. And then we've got Elias, he

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<v Speaker 1>turns eight this week. He was actually born on Father's Day.

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<v Speaker 1>And yeah, he came early. I kept telling people, I

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<v Speaker 1>think Anna just pushed him out early because she didn't

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<v Speaker 1>want to get me a gift. Yeah, and see this

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<v Speaker 1>is the problem. And everybody laughs, they thought I was joking.

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<v Speaker 1>And then guess what day. Our daughter, Olivia was born

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<v Speaker 1>on Father's Day? All right, So if you've got an

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<v Speaker 1>extra twenty in your pocket, just bless the Woman of

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<v Speaker 1>God so she can get me a proper father this

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<v Speaker 1>day gift this year. That's our family. We're so we're

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<v Speaker 1>so blessed. And and I grew with three sisters and

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<v Speaker 1>we'd always ask my parents, you know, who's the favorite,

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<v Speaker 1>you know, and they would always say, we love you

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<v Speaker 1>all the same. And that's true, but it doesn't exactly

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<v Speaker 1>answer the question, right And as a parent, as a

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<v Speaker 1>parent myself, now it's true, I love them all the same.

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<v Speaker 1>But tell your neighbors say, there's definitely a favorite. There's

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<v Speaker 1>definitely a favorite, Zion, is there a favorite? There's a favorite?

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<v Speaker 1>But in this passage in John chapter nine, I love

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<v Speaker 1>what this man expressed in that one sentence. He's talking

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<v Speaker 1>about the tension of He's saying whether he's a sinner

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<v Speaker 1>or not he makes the confession, I don't know, but

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<v Speaker 1>one thing I do know, I don't know I know,

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<v Speaker 1>And the word no know shows up like eleven times

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<v Speaker 1>in this one passage of scripture. You're going to see

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<v Speaker 1>it pop up over and over again, and it starts

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<v Speaker 1>speaking to me because I find myself in a season

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<v Speaker 1>of life right now where I find myself saying more

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<v Speaker 1>than ever, maybe I don't know, I don't know. Situations

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<v Speaker 1>at work, I'm trying to figure out where it's like, well,

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<v Speaker 1>what do we do about I don't know. Just talking

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<v Speaker 1>to a friend the other day about health stuff. He's

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<v Speaker 1>like everything one thing I read says do this, the

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<v Speaker 1>other thing says do that. He's like, I don't even

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<v Speaker 1>know what to believe anymore. He's like, I just I

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<v Speaker 1>don't know. I don't know. When it comes to even

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<v Speaker 1>when me and Anda do like marriage counseling. Now it

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<v Speaker 1>used to be we'd go to talk about us, to

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<v Speaker 1>work on us. Now we're going to talk about the kids,

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<v Speaker 1>like how do we do this? It's getting harder and

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<v Speaker 1>harder as they get older. We're trying to figure this

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<v Speaker 1>thing out. And I know some of you are like,

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<v Speaker 1>you only got a ten year old just just you wait.

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<v Speaker 1>But even at the stage we're at right now, I

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<v Speaker 1>find myself saying, I don't know, I don't know. Maybe

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<v Speaker 1>find yourself in that place today where you're facing situations

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<v Speaker 1>and if you're honest, you're like I, I just don't know.

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<v Speaker 1>But where it really started to hit me was that,

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<v Speaker 1>even when it comes to my faith and my walk

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<v Speaker 1>with God, I find myself saying, yeah, I don't know,

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<v Speaker 1>I don't know. There's two members in the church who

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<v Speaker 1>have really been undermining my confidence as a pastor and

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<v Speaker 1>as a follower of Christ. And I don't want to

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<v Speaker 1>expose anybody. It's not it's not you, Tad, You're good.

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<v Speaker 1>But I'll just show you a picture real quick of

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<v Speaker 1>the two church members I'm talking about. Yeah, these two,

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<v Speaker 1>these two, because they're at the stage now. It's so

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<v Speaker 1>amazing watching our kids grow in their faith, isn't it.

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<v Speaker 1>It's so awesome to see them just take steps towards Christ.

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<v Speaker 1>And then at the same time, the thing that comes

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<v Speaker 1>with it is they're asking me so many questions, and

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<v Speaker 1>they're good questions too, and they'll ask me at the

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<v Speaker 1>most unexpected times, like I don't get to I don't

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<v Speaker 1>get to do any research. You know, my youngest he

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<v Speaker 1>asked me. He some of the questions are fun, like

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<v Speaker 1>why did God make bad guys? And then you get

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<v Speaker 1>to explain to them, well, actually we're all bad guys,

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<v Speaker 1>and apart from Christ, none of us are righteous. And

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<v Speaker 1>you're walking them through that, and then ask me, why

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<v Speaker 1>did God make mosquitoes? Now that's a it's a tough one.

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<v Speaker 1>I hate him so much. That's like the equivalent of

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<v Speaker 1>asking why does God let bad things happen to good people?

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<v Speaker 1>That's how I feel like every time I get a mosquito,

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<v Speaker 1>By Lord, why have you forsaken me? The other day,

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<v Speaker 1>we're driving home from school and my eight year old

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<v Speaker 1>he was getting ready to be baptized. He got baptized

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<v Speaker 1>in our church just a couple weeks ago, and we

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<v Speaker 1>were talking about the moment where Jesus was baptized. You

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<v Speaker 1>remember that story. Jesus is baptizing and a dove, the

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<v Speaker 1>Holy Spirit descends like a dove in the voice of

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<v Speaker 1>his father in Heaven speaks over him. This is my son,

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<v Speaker 1>whom I love, whom I'm well pleased. And my eight

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<v Speaker 1>year old son, he said, Dad, if Jesus is God,

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<v Speaker 1>how is God talking to Jesus. He's eight years old

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<v Speaker 1>and he's asking me about the Trinity. Have you ever

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<v Speaker 1>tried to explain the Trinity to an eight year old?

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<v Speaker 1>Forget it? Have you ever tried to explain the Trinity

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<v Speaker 1>to a full grown, functioning adult. These are things that

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<v Speaker 1>we believe, right, we believe in it. That this is

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<v Speaker 1>something that the church, like followers of Christ, have believed him.

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<v Speaker 1>But if you asked me the question, how do I know?

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<v Speaker 1>I gotta be honest. I don't know sometimes and I'm

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<v Speaker 1>trying to. If I had told you turn to your

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<v Speaker 1>neighbor right now and explain to Trinity, you would be

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<v Speaker 1>pulling up chat GPT so quick and going to some

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<v Speaker 1>lame stuff. Well, it's kind of like an egg. It's

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<v Speaker 1>three parts that's all in one, and it's like, let's

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<v Speaker 1>be honest for a second. We don't know. We don't know.

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<v Speaker 1>There's so many things that we believe, and if we're honest,

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<v Speaker 1>we feel like, if we're honest, we could say that

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<v Speaker 1>we don't know. And the problem is we feel like

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<v Speaker 1>we should. I know, I feel like I should. I'm

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<v Speaker 1>a pastor. I'm supposed to know these things. I went

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<v Speaker 1>to school for these things, and whether it's sitting down

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<v Speaker 1>with a couple trying to guide them in the ways

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<v Speaker 1>of God as they navigate a situation in life, or

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<v Speaker 1>even just the own my own questions that I'm wrestling with.

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<v Speaker 1>I find myself saying I don't know. I don't know,

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<v Speaker 1>but I'm realizing that if my confidence is built on

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<v Speaker 1>all I know, I will always be insecure. And God's

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<v Speaker 1>been teaching me through this passage that being in a

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<v Speaker 1>place of not knowing isn't always bad thing. In fact,

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<v Speaker 1>not knowing might just be a good place to be.

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<v Speaker 1>So let's start at the beginning of this story where

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<v Speaker 1>this man who is born blind has a miraculous encounter

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<v Speaker 1>with Jesus. And there's some things about knowing that I

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<v Speaker 1>want to show you through this passage today. Good if

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<v Speaker 1>we walk through the scriptures for just a moment. Ken

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<v Speaker 1>in verse one, it says, as he went along, he

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<v Speaker 1>saw a man blind from birth. Now right there, I

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<v Speaker 1>got grateful. I got grateful knowing that even when I

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<v Speaker 1>couldn't see Jesus, he saw me and his disciples. They

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<v Speaker 1>asked him a question. Rabbi means teacher, teacher. They want

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<v Speaker 1>to learn something. Who sinned this man or his parents

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<v Speaker 1>that he was born blind? Rabbi, who sinned this man

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<v Speaker 1>or his parents that he was born blind? I love

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<v Speaker 1>the fact that the disciples are willing to ask Jesus questions.

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<v Speaker 1>They're saying, Jesus, we have teach us, teach Us. There's

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<v Speaker 1>still at a place in their faith where they're willing

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<v Speaker 1>to ask questions. Some of us grew up in a

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<v Speaker 1>tradition of faith where we were taught not to ask questions.

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<v Speaker 1>We thought faith was certainty in our answers. But faith

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<v Speaker 1>is not certainty in your answers. Faith is where you

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<v Speaker 1>go with your questions. So they asked Jesus. They're looking

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<v Speaker 1>at a man born in an unfortunate situation, and they're

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<v Speaker 1>asking him, how did this happen? What happened? Was it

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<v Speaker 1>something he did or his parents did. Now it's a

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<v Speaker 1>crazy question to us, because remember the man, he was

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<v Speaker 1>born blind. So when he says, did this man sin

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<v Speaker 1>to be born that way, you're like, well, that doesn't

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<v Speaker 1>really compute. But it's kind of a bad question because

0:11:34.320 --> 0:11:36.680
<v Speaker 1>it was rooted in bad beliefs. Some of the bad

0:11:36.800 --> 0:11:40.520
<v Speaker 1>questions we have are rooted in bad beliefs and here's

0:11:40.520 --> 0:11:44.479
<v Speaker 1>what I mean. They the Disciples had such a transactional

0:11:44.559 --> 0:11:48.120
<v Speaker 1>view of God that they believe that if anytime someone

0:11:48.160 --> 0:11:52.000
<v Speaker 1>was in a situation of sickness or suffering, that God

0:11:52.080 --> 0:11:54.640
<v Speaker 1>was so transactional that it must have been punishment for

0:11:54.720 --> 0:11:58.520
<v Speaker 1>something that they did. And so, rather than rather than

0:11:58.640 --> 0:12:02.559
<v Speaker 1>basing their theology on what the scripture said about God,

0:12:02.559 --> 0:12:05.319
<v Speaker 1>who is slow to anger, abounding in love, rich in mercy,

0:12:05.720 --> 0:12:08.680
<v Speaker 1>sometimes we begin to create a view of God based

0:12:08.679 --> 0:12:12.160
<v Speaker 1>on our circumstances rather than the other way around. So

0:12:12.200 --> 0:12:15.079
<v Speaker 1>they actually developed a theology that was common in that

0:12:15.160 --> 0:12:17.840
<v Speaker 1>day that someone could commit sin while they were still

0:12:17.880 --> 0:12:21.000
<v Speaker 1>in the womb. So when they asked Jesus, why was

0:12:21.040 --> 0:12:23.360
<v Speaker 1>this man born blind? It's rooted in the belief that

0:12:23.440 --> 0:12:26.000
<v Speaker 1>something must have gone wrong for him to be born

0:12:26.120 --> 0:12:28.760
<v Speaker 1>in this condition. But they're asking him a question, and

0:12:28.800 --> 0:12:31.160
<v Speaker 1>look what Jesus says in response. He says, neither this

0:12:31.240 --> 0:12:35.080
<v Speaker 1>man nor his parents sinned, but this happens so that

0:12:35.160 --> 0:12:39.400
<v Speaker 1>the works of God might be displayed in him. They're

0:12:39.440 --> 0:12:42.640
<v Speaker 1>looking at a situation and they're asking why why is

0:12:42.679 --> 0:12:45.520
<v Speaker 1>this happening? And it's one thing to look at situations

0:12:45.559 --> 0:12:48.200
<v Speaker 1>in our life and wonder Why, God, Why am I

0:12:48.240 --> 0:12:49.520
<v Speaker 1>going through this divorce?

0:12:49.600 --> 0:12:49.800
<v Speaker 2>God?

0:12:49.840 --> 0:12:53.000
<v Speaker 1>Why am I spiraling into this addiction again? God? Why

0:12:53.000 --> 0:12:55.400
<v Speaker 1>am I being buried alive by shame again? It's one

0:12:55.400 --> 0:12:57.520
<v Speaker 1>thing to look at situations in our life and ask

0:12:57.920 --> 0:13:01.720
<v Speaker 1>why is this happening? But Jesus redirects their question with

0:13:01.800 --> 0:13:04.960
<v Speaker 1>their answer, and he doesn't necessarily say what caused it,

0:13:05.400 --> 0:13:08.000
<v Speaker 1>but he answers why as and what is the purpose

0:13:08.200 --> 0:13:10.880
<v Speaker 1>of what they're going through? He said, forget about what

0:13:10.960 --> 0:13:12.920
<v Speaker 1>caused this man to be born blind. I want to

0:13:12.960 --> 0:13:15.440
<v Speaker 1>show you what's going to happen as a result of

0:13:15.440 --> 0:13:19.199
<v Speaker 1>his condition. This happens so that the works of God

0:13:19.280 --> 0:13:22.080
<v Speaker 1>might be displayed in him. In other words, that if

0:13:22.120 --> 0:13:25.440
<v Speaker 1>I can reframe my belief system to recognize God that

0:13:25.760 --> 0:13:28.480
<v Speaker 1>all things are working together for my good. When I

0:13:28.559 --> 0:13:31.240
<v Speaker 1>find myself in a situation saying I don't know how

0:13:31.280 --> 0:13:34.160
<v Speaker 1>I got here, I can change my question to say, God,

0:13:34.320 --> 0:13:36.880
<v Speaker 1>even though I don't know what got me into this situation,

0:13:37.400 --> 0:13:39.680
<v Speaker 1>I know that there's something you are doing in me

0:13:40.040 --> 0:13:42.920
<v Speaker 1>and through me, and through what I'm facing, You're going

0:13:43.000 --> 0:13:47.600
<v Speaker 1>to get glory. This happens so that the works of

0:13:47.600 --> 0:13:52.880
<v Speaker 1>God might be revealed in him. After saying this verse six, Jesus,

0:13:52.920 --> 0:13:55.600
<v Speaker 1>he spit on the ground. He made some mud with

0:13:55.640 --> 0:13:59.160
<v Speaker 1>the saliva, and he put it on the man's eyes. Go,

0:13:59.360 --> 0:14:02.120
<v Speaker 1>he told them, wash in the pool of Siloam. This

0:14:02.200 --> 0:14:04.360
<v Speaker 1>word means scent. The scent one is sending him to

0:14:04.400 --> 0:14:08.640
<v Speaker 1>a pool called send. So the man went and washed

0:14:09.080 --> 0:14:13.040
<v Speaker 1>and came home seeing. Talk about blind faith for just

0:14:13.080 --> 0:14:17.480
<v Speaker 1>a moment, the ability to move in obedience even when

0:14:17.520 --> 0:14:21.160
<v Speaker 1>you don't have all the answers. Remember, this man has

0:14:21.200 --> 0:14:25.080
<v Speaker 1>never seen Jesus. In fact, when Jesus said go wash

0:14:25.120 --> 0:14:27.680
<v Speaker 1>in the pool, he didn't tell Jesus, go and wash

0:14:27.720 --> 0:14:30.680
<v Speaker 1>and you'll be healed. He gave him no information. Can

0:14:30.720 --> 0:14:33.960
<v Speaker 1>you imagine sitting there hearing people talking about you in

0:14:34.000 --> 0:14:36.600
<v Speaker 1>the background. Next thing you know, your eyes are getting

0:14:36.960 --> 0:14:39.360
<v Speaker 1>slapped with some mud, and you heard a spitting sound,

0:14:39.360 --> 0:14:41.640
<v Speaker 1>and now there's something goofy on your eyes, and you're

0:14:41.680 --> 0:14:46.000
<v Speaker 1>going wait a second, and then the man says, go

0:14:46.120 --> 0:14:48.720
<v Speaker 1>and wash, And it says that he went and he

0:14:48.760 --> 0:14:52.600
<v Speaker 1>came home seeing. Blind faith is the ability to move

0:14:52.640 --> 0:14:57.200
<v Speaker 1>in obedience on nothing but a word from Jesus. Some

0:14:57.240 --> 0:14:59.840
<v Speaker 1>of us are stuck in the circumstances we find ourselves

0:14:59.880 --> 0:15:03.000
<v Speaker 1>in today because we need too many answers before we'll

0:15:03.040 --> 0:15:06.360
<v Speaker 1>move in obedience. Some of us stay trapped in the

0:15:06.400 --> 0:15:08.240
<v Speaker 1>place we are and we're praying God get me out

0:15:08.240 --> 0:15:10.440
<v Speaker 1>of this situation. And God saying, I gave you in

0:15:10.480 --> 0:15:12.760
<v Speaker 1>an instruction, but you needed to know a B. C.

0:15:13.120 --> 0:15:16.640
<v Speaker 1>D If then when And God is looking for people

0:15:16.680 --> 0:15:19.720
<v Speaker 1>who have blind faith, faith enough to trust in his

0:15:19.920 --> 0:15:23.480
<v Speaker 1>voice and not all the answers. So this man goes

0:15:23.520 --> 0:15:27.240
<v Speaker 1>to the pool, he washes, and he came home seeing

0:15:27.520 --> 0:15:30.080
<v Speaker 1>Can you imagine he's walking back to his village, seeing

0:15:30.080 --> 0:15:32.880
<v Speaker 1>mountains for the first time, seeing the blue sky for

0:15:32.920 --> 0:15:36.040
<v Speaker 1>the first time, seeing his parents for the first time.

0:15:36.520 --> 0:15:38.560
<v Speaker 1>And it says this His neighbors and those who had

0:15:38.600 --> 0:15:40.840
<v Speaker 1>formerly seen him begging ask him, is this the same

0:15:40.920 --> 0:15:44.040
<v Speaker 1>man who used to sit and beg Some claimed he was,

0:15:44.120 --> 0:15:46.000
<v Speaker 1>others said no, he only looks like him. They don't know,

0:15:47.240 --> 0:15:50.200
<v Speaker 1>But he himself insisted, I am the man. How then

0:15:50.240 --> 0:15:53.280
<v Speaker 1>were your eyes open? They asked. The man they called

0:15:53.360 --> 0:15:56.200
<v Speaker 1>Jesus made some mud and put it on my eyes.

0:15:57.240 --> 0:15:59.640
<v Speaker 1>He told me to go to saloam and wash. So

0:15:59.680 --> 0:16:05.760
<v Speaker 1>I went and washed, and then I could see. So

0:16:05.800 --> 0:16:09.080
<v Speaker 1>they bring him to the Pharisees Verse thirteen. The man

0:16:09.120 --> 0:16:10.760
<v Speaker 1>who had they bring the man who had been blind

0:16:10.840 --> 0:16:13.120
<v Speaker 1>to the Pharisees. Now, the day on which Jesus had

0:16:13.120 --> 0:16:15.440
<v Speaker 1>made the mud and opened up the man's eyes was

0:16:15.440 --> 0:16:18.960
<v Speaker 1>a sabbath. Therefore the Pharisees also asked him how he

0:16:19.000 --> 0:16:21.800
<v Speaker 1>had received a sight. He's given the same testimony over

0:16:21.840 --> 0:16:23.880
<v Speaker 1>and over again. He put mud on my eyes, the

0:16:23.920 --> 0:16:27.280
<v Speaker 1>man replied, and I washed, and now I see. And

0:16:27.320 --> 0:16:30.080
<v Speaker 1>the Pharisees start going back and forth. This man Jesus,

0:16:30.160 --> 0:16:32.080
<v Speaker 1>he can't be from God. He doesn't keep the sabbath,

0:16:32.120 --> 0:16:34.280
<v Speaker 1>but others are like. But how is he performing these signs?

0:16:34.280 --> 0:16:37.040
<v Speaker 1>So they're divided. They don't know. And then they turned

0:16:37.080 --> 0:16:39.200
<v Speaker 1>away again to the blind man. What do you have

0:16:39.280 --> 0:16:42.600
<v Speaker 1>to say about him? It was your eyes he opened,

0:16:42.920 --> 0:16:46.200
<v Speaker 1>and the man replied, this man is a prophet. They

0:16:46.320 --> 0:16:48.600
<v Speaker 1>still did not believe that he had been blind and

0:16:48.680 --> 0:16:51.760
<v Speaker 1>had received his sight, until they sent for the man's parents.

0:16:52.240 --> 0:16:55.160
<v Speaker 1>Is this your son? They've got questions? Is this the

0:16:55.200 --> 0:16:58.120
<v Speaker 1>one you say was born blind? How is it that

0:16:58.160 --> 0:17:01.800
<v Speaker 1>he can now see? Look at this. We know he

0:17:01.920 --> 0:17:04.680
<v Speaker 1>is our son. The parent's answer, And we know he

0:17:04.720 --> 0:17:08.240
<v Speaker 1>was born blind, But how he can see now or

0:17:08.280 --> 0:17:11.320
<v Speaker 1>who opened his eyes? We don't know touch your neighbors said,

0:17:11.359 --> 0:17:15.120
<v Speaker 1>we don't know. Ask him. He's of age, he will

0:17:15.160 --> 0:17:18.800
<v Speaker 1>speak for himself. His parents said this because they were

0:17:18.840 --> 0:17:23.280
<v Speaker 1>afraid of the Jewish leaders who had already decided, who

0:17:23.320 --> 0:17:28.159
<v Speaker 1>had already decided that anyone who acknowledged that Jesus was

0:17:28.200 --> 0:17:31.679
<v Speaker 1>the Messiah would be put out of the synagogue. They

0:17:31.680 --> 0:17:34.520
<v Speaker 1>had already made up their mind. You ever been in

0:17:34.560 --> 0:17:37.919
<v Speaker 1>a situation where someone's asking you for advice and you

0:17:38.000 --> 0:17:42.040
<v Speaker 1>quickly get the sense they had already decided, you know,

0:17:42.119 --> 0:17:43.880
<v Speaker 1>should I break up with her? Should I keep seeing?

0:17:43.880 --> 0:17:46.960
<v Speaker 1>You're like, I've been telling you, this relationship's toxic. And

0:17:47.600 --> 0:17:50.440
<v Speaker 1>sometimes people are asking you questions because they just want

0:17:50.440 --> 0:17:55.520
<v Speaker 1>confirmation or proof in what they already believe. Right, there's

0:17:55.560 --> 0:17:58.800
<v Speaker 1>times in our marriage where we're arguing back and forth

0:17:58.840 --> 0:18:02.280
<v Speaker 1>about something. Instead of actually listening to understand my wife's

0:18:02.280 --> 0:18:04.720
<v Speaker 1>side of the story, I'm just listening for my next

0:18:04.840 --> 0:18:07.879
<v Speaker 1>argument to prove I was right. It's what the Pharisees

0:18:07.880 --> 0:18:10.879
<v Speaker 1>are doing in this story. They're asking questions, But if

0:18:10.880 --> 0:18:14.440
<v Speaker 1>we're honest, they're not actually curious, they're not actually trying

0:18:14.440 --> 0:18:18.000
<v Speaker 1>to understand they've already made up their mind about Jesus

0:18:18.040 --> 0:18:20.080
<v Speaker 1>that he isn't who he says he is, and they're

0:18:20.080 --> 0:18:23.000
<v Speaker 1>looking for reasons to trap him. So even though they're

0:18:23.040 --> 0:18:25.480
<v Speaker 1>asking questions, it's not the same type of questions that

0:18:25.520 --> 0:18:28.640
<v Speaker 1>the disciples are asking. The disciples are asking because they're

0:18:28.680 --> 0:18:32.199
<v Speaker 1>seeking understanding. The Pharisees are asking because they have a

0:18:32.280 --> 0:18:35.480
<v Speaker 1>questioning spirit. They're just trying to prove what they've already

0:18:35.520 --> 0:18:39.480
<v Speaker 1>decided they believe verse twenty four. A second time, they

0:18:39.520 --> 0:18:42.159
<v Speaker 1>summon the man who had been blind give glory to

0:18:42.240 --> 0:18:45.640
<v Speaker 1>God by telling the truth. They said, we know this

0:18:45.720 --> 0:18:49.760
<v Speaker 1>man is a sinner. Here's our key verse and he replied,

0:18:50.280 --> 0:18:53.159
<v Speaker 1>whether he is a sinner or not, I don't know

0:18:53.960 --> 0:18:57.000
<v Speaker 1>one thing. I do know. I was blind, but now

0:18:57.480 --> 0:18:59.920
<v Speaker 1>I see turn to your neighbors, say I don't know much,

0:19:01.480 --> 0:19:07.480
<v Speaker 1>but I know what he's done for me. This word

0:19:07.720 --> 0:19:11.280
<v Speaker 1>no that keeps showing up k n O W the

0:19:11.320 --> 0:19:14.680
<v Speaker 1>Bible uses translates different Greek words into this word no.

0:19:15.240 --> 0:19:18.080
<v Speaker 1>In this scripture, when the word no shows up, it's

0:19:18.119 --> 0:19:21.600
<v Speaker 1>referring to a to a head knowledge. It's it's the

0:19:21.640 --> 0:19:24.000
<v Speaker 1>type of knowing that you can that you can learn

0:19:24.280 --> 0:19:28.520
<v Speaker 1>right it's information. That's what the Pharisees possessed, maybe more

0:19:28.560 --> 0:19:31.240
<v Speaker 1>than anyone. Remember, their influence in that society at that

0:19:31.280 --> 0:19:34.679
<v Speaker 1>time didn't become wasn't because of a political affiliation, but

0:19:34.720 --> 0:19:38.240
<v Speaker 1>because of their authorities in the scriptures. They would memorize

0:19:38.280 --> 0:19:41.720
<v Speaker 1>the scripture, study the scriptures, study the Law of Moses.

0:19:41.760 --> 0:19:44.920
<v Speaker 1>Their authority was based on what they on, what they knew.

0:19:44.920 --> 0:19:48.000
<v Speaker 1>But it was a knowledge that came simply through learning. Now,

0:19:48.040 --> 0:19:50.240
<v Speaker 1>of course learning is good. I want my pilots to learn,

0:19:50.280 --> 0:19:53.720
<v Speaker 1>I want my doctors to learn. Learning is good. But

0:19:53.720 --> 0:19:58.159
<v Speaker 1>but their level of knowledge was solely connected to what

0:19:58.320 --> 0:20:02.280
<v Speaker 1>they had learned. When the man says, I don't know

0:20:02.320 --> 0:20:04.600
<v Speaker 1>whether he's a sinner or not. Can you imagine you're

0:20:04.720 --> 0:20:08.399
<v Speaker 1>a beggar going toe to toe with the theological experts

0:20:08.480 --> 0:20:11.200
<v Speaker 1>of your day and they're trying to get him to debate,

0:20:11.320 --> 0:20:13.480
<v Speaker 1>what do you say about Jesus? What do you think

0:20:13.520 --> 0:20:15.879
<v Speaker 1>about the Messiah? And he's like, yo, this isn't my

0:20:16.000 --> 0:20:18.680
<v Speaker 1>area of expertise, this is this is your category. So

0:20:18.760 --> 0:20:21.119
<v Speaker 1>he has the humility to say, hey, I don't know.

0:20:21.280 --> 0:20:23.080
<v Speaker 1>I don't know. I didn't learn all that. I didn't

0:20:23.119 --> 0:20:24.600
<v Speaker 1>go to school like you did. I don't know. I

0:20:24.600 --> 0:20:28.200
<v Speaker 1>don't know, but one thing I do know. One thing

0:20:28.280 --> 0:20:31.760
<v Speaker 1>I do know, he referred. He begins to reference what

0:20:31.840 --> 0:20:37.640
<v Speaker 1>he personally experienced. I was blind, but now I see.

0:20:37.800 --> 0:20:40.679
<v Speaker 1>Other times in scripture, there's another word for knowing, like

0:20:40.720 --> 0:20:44.040
<v Speaker 1>in Philippians three ten, where Paul says, my one purpose,

0:20:44.119 --> 0:20:47.280
<v Speaker 1>my one aim is that I would know Christ, or

0:20:47.280 --> 0:20:49.680
<v Speaker 1>when Jesus prayed for us as believers, that we would

0:20:49.760 --> 0:20:52.399
<v Speaker 1>know the Father. It's not the type of knowing that

0:20:52.400 --> 0:20:55.240
<v Speaker 1>comes from learning. It's a It's a word that speaks

0:20:55.280 --> 0:20:59.120
<v Speaker 1>to relationship. It's the way a father knows a son,

0:20:59.160 --> 0:21:01.520
<v Speaker 1>the way a husband knows a wife. It's the type

0:21:01.520 --> 0:21:04.760
<v Speaker 1>of knowing that comes through personal experience. Like if you

0:21:04.760 --> 0:21:07.280
<v Speaker 1>ask me to tell you about Anna, I wouldn't just

0:21:07.840 --> 0:21:11.600
<v Speaker 1>tell you she's five foot four born January sixth I

0:21:11.600 --> 0:21:14.440
<v Speaker 1>wouldn't just like read you information off her driver's license,

0:21:14.520 --> 0:21:18.760
<v Speaker 1>right because I know her. I know we've been married

0:21:18.800 --> 0:21:21.480
<v Speaker 1>for fifteen years. I have a relationship with her. So

0:21:21.520 --> 0:21:23.040
<v Speaker 1>if you ask me to tell you about Anna, i'd

0:21:23.040 --> 0:21:25.800
<v Speaker 1>tell you while she's remarkably patient, how do I know?

0:21:26.119 --> 0:21:27.840
<v Speaker 1>Because we're trying to teach our boys how to clean

0:21:27.920 --> 0:21:30.760
<v Speaker 1>up after themselves, and I still leave socks on the

0:21:30.800 --> 0:21:33.480
<v Speaker 1>living room floor like a nine year old myself, and

0:21:33.520 --> 0:21:37.000
<v Speaker 1>she still lets me cuddle with her. She's patient, she's patient.

0:21:38.400 --> 0:21:40.720
<v Speaker 1>I would tell you how she's an amazing listener. It's

0:21:40.800 --> 0:21:43.480
<v Speaker 1>unbelievable to watch. Sometimes Anna will sit down with someone

0:21:43.520 --> 0:21:45.520
<v Speaker 1>and ask just a couple questions and then they can

0:21:45.560 --> 0:21:47.600
<v Speaker 1>talk for an hour, and then she'll just wait to

0:21:47.680 --> 0:21:49.439
<v Speaker 1>chime in at the end with a little bit of advice.

0:21:49.480 --> 0:21:52.560
<v Speaker 1>She's really why she's an amazing listener. I would talk

0:21:52.600 --> 0:21:54.520
<v Speaker 1>about her in a different way because I have a

0:21:54.560 --> 0:21:58.399
<v Speaker 1>personal relationship with her. And so when this man is

0:21:58.440 --> 0:22:00.920
<v Speaker 1>being questioned by the Pharisees, they're trying to figure out

0:22:00.960 --> 0:22:03.159
<v Speaker 1>tell us something, tell us something we need to know

0:22:03.200 --> 0:22:05.800
<v Speaker 1>so we can prove that Jesus isn't who he says

0:22:05.840 --> 0:22:07.080
<v Speaker 1>he is. And the man's like, I don't know what

0:22:07.119 --> 0:22:09.320
<v Speaker 1>to tell you about that. All I know is I

0:22:09.480 --> 0:22:12.919
<v Speaker 1>was blind. But now I see. This is the power

0:22:12.960 --> 0:22:16.480
<v Speaker 1>of your personal experience with God in your life. For

0:22:16.600 --> 0:22:18.840
<v Speaker 1>the times where you don't know, for the times where

0:22:18.880 --> 0:22:21.360
<v Speaker 1>you have doubts, for the times where you have questions

0:22:21.359 --> 0:22:23.879
<v Speaker 1>that you can't seem to figure out, there's something so

0:22:24.080 --> 0:22:27.119
<v Speaker 1>powerful about being able to stand confident in what you

0:22:27.280 --> 0:22:30.800
<v Speaker 1>do know. I was blind, but now I see it's

0:22:30.840 --> 0:22:34.400
<v Speaker 1>what I personally experience. I was sharing with our youth

0:22:34.480 --> 0:22:36.359
<v Speaker 1>just a couple of weeks ago about how I know

0:22:36.440 --> 0:22:38.760
<v Speaker 1>it's hard being in high school because people are asking

0:22:38.760 --> 0:22:40.880
<v Speaker 1>you all the time about your faith and they don't

0:22:40.920 --> 0:22:43.760
<v Speaker 1>understand it. Why do you believe those things about Jesus?

0:22:43.760 --> 0:22:45.560
<v Speaker 1>Are you really trying to Are you really trying to

0:22:45.600 --> 0:22:48.320
<v Speaker 1>stay pure intil marriage? You really go and serve on

0:22:48.359 --> 0:22:50.280
<v Speaker 1>your free time? You go serve at the church. Why

0:22:50.280 --> 0:22:52.480
<v Speaker 1>do you do all those things? And there's a temptation

0:22:52.760 --> 0:22:55.639
<v Speaker 1>for us when people are challenging us in our faith

0:22:55.960 --> 0:22:57.960
<v Speaker 1>to go to what we know. You know, well, I

0:22:58.040 --> 0:23:00.600
<v Speaker 1>believe this about the Bible, and listen, I get that too.

0:23:00.640 --> 0:23:02.760
<v Speaker 1>I went to school for this stuff. I love this stuff.

0:23:02.920 --> 0:23:04.600
<v Speaker 1>The other day someone was asking me, he said, I

0:23:04.640 --> 0:23:08.600
<v Speaker 1>don't know how you believe this Christianity stuff. I said, okay, why?

0:23:09.800 --> 0:23:13.600
<v Speaker 1>He said, it seems so illogical to believe in the Bible. Wow,

0:23:14.280 --> 0:23:17.800
<v Speaker 1>And everything within me wanted to start like going apologist mode.

0:23:17.840 --> 0:23:20.560
<v Speaker 1>You know, I love watching this guy lately on YouTube,

0:23:20.560 --> 0:23:23.679
<v Speaker 1>Wesley Huff, this historian and theologian, and he gives an

0:23:23.720 --> 0:23:26.199
<v Speaker 1>amazing defense for the faith, And every time I watch him,

0:23:26.240 --> 0:23:28.320
<v Speaker 1>I'm like, oh, I wish I knew all that stuff,

0:23:28.600 --> 0:23:31.080
<v Speaker 1>but I can't. I can't remember how old I am

0:23:31.160 --> 0:23:34.399
<v Speaker 1>half the time, let alone when the Bible was put together.

0:23:34.920 --> 0:23:36.480
<v Speaker 1>This guy was saying, I don't know how you believe it.

0:23:36.480 --> 0:23:39.920
<v Speaker 1>It's so illogical. And while I wanted to start defending

0:23:39.960 --> 0:23:42.520
<v Speaker 1>my faith, something into me said stop and just said,

0:23:42.880 --> 0:23:46.320
<v Speaker 1>just speak about your personal experience with God. Why do

0:23:46.400 --> 0:23:48.479
<v Speaker 1>you follow Jesus? I just started saying, like all the

0:23:48.520 --> 0:23:52.080
<v Speaker 1>moments in my life where I felt his hand, his

0:23:52.160 --> 0:23:55.679
<v Speaker 1>hand on me, his hand guiding me through. Because you

0:23:55.720 --> 0:23:59.480
<v Speaker 1>can talk someone into believing, you can give them information

0:23:59.600 --> 0:24:02.840
<v Speaker 1>that might change their mind, but only personal encounter can

0:24:02.920 --> 0:24:11.760
<v Speaker 1>change somebody's part. And there's a level of knowing that

0:24:11.800 --> 0:24:14.680
<v Speaker 1>comes from being in real relationship with Jesus, where he's

0:24:14.760 --> 0:24:17.879
<v Speaker 1>active in working in your life. That builds a confidence

0:24:17.880 --> 0:24:20.479
<v Speaker 1>that no matter what storms come your way, even if

0:24:20.480 --> 0:24:23.119
<v Speaker 1>it's the one thing you do know you can stand

0:24:23.520 --> 0:24:26.199
<v Speaker 1>on it, not just for when people are challenging you

0:24:26.560 --> 0:24:29.919
<v Speaker 1>about your faith, but for the questions you have about

0:24:29.920 --> 0:24:33.159
<v Speaker 1>your faith, for the situations you're facing where you just

0:24:33.200 --> 0:24:35.320
<v Speaker 1>don't know to be able to go back and say,

0:24:35.560 --> 0:24:39.040
<v Speaker 1>I was blind, but now I see. This man's testimony

0:24:39.080 --> 0:24:43.119
<v Speaker 1>has become an anthem for believers. Amazing grace, how sweet

0:24:43.119 --> 0:24:46.560
<v Speaker 1>the sound save the wrench? Like me, I once was lost,

0:24:47.160 --> 0:24:50.720
<v Speaker 1>Now I'm found. I was blind, but now I see.

0:24:51.440 --> 0:24:54.520
<v Speaker 1>In preaching, Pastor Stevens taught us he said, in when

0:24:54.560 --> 0:24:59.840
<v Speaker 1>you're preaching, you need an osp A one sentence premise. Ans,

0:25:00.720 --> 0:25:02.959
<v Speaker 1>how can can you can you say your sermon in

0:25:03.000 --> 0:25:05.600
<v Speaker 1>just one sentence what your message is about? But I'm

0:25:05.640 --> 0:25:11.640
<v Speaker 1>realizing in life I need an ost a one sentence testimony,

0:25:12.840 --> 0:25:19.040
<v Speaker 1>A one sentence testimony, not an elaborate story, but in

0:25:19.119 --> 0:25:21.680
<v Speaker 1>one sentence, the ability to say, just like this man,

0:25:21.840 --> 0:25:25.399
<v Speaker 1>I was blind, but now I see. We were with

0:25:25.440 --> 0:25:27.199
<v Speaker 1>our leaders just a couple of weeks ago, and we

0:25:27.240 --> 0:25:29.479
<v Speaker 1>were talking about this, and and I said, if you

0:25:29.520 --> 0:25:32.920
<v Speaker 1>had to boil your story down into into into one sentence,

0:25:33.720 --> 0:25:35.639
<v Speaker 1>it's I said, I bet you could do it like that.

0:25:36.000 --> 0:25:38.040
<v Speaker 1>You know, like if I said to explain the Trinity

0:25:38.080 --> 0:25:40.520
<v Speaker 1>to your neighbor, you'd have to you'd struggle for a minute.

0:25:40.960 --> 0:25:42.840
<v Speaker 1>But if I said, tell your neighbor, right, now what

0:25:42.920 --> 0:25:45.280
<v Speaker 1>God has done for you, you'd be able to do

0:25:45.320 --> 0:25:48.320
<v Speaker 1>it in a moment because it's not real to you.

0:25:48.840 --> 0:25:50.439
<v Speaker 1>Someone stood up in the room and they said, my

0:25:50.520 --> 0:25:53.320
<v Speaker 1>marriage was at its bottom and God made it better.

0:25:53.920 --> 0:25:56.679
<v Speaker 1>Someone said I was in bondage and an addiction and

0:25:56.720 --> 0:26:00.239
<v Speaker 1>He set me free. And they weren't giving details, they

0:26:00.280 --> 0:26:02.879
<v Speaker 1>weren't going into the whole, just one sentence, and you

0:26:02.920 --> 0:26:06.000
<v Speaker 1>could feel faith rising in the room because it wasn't

0:26:06.040 --> 0:26:08.560
<v Speaker 1>just things that people knew in their head. It was

0:26:08.600 --> 0:26:10.679
<v Speaker 1>things that were real to them because it's what they

0:26:10.720 --> 0:26:15.160
<v Speaker 1>had personally experienced by the power of Christ. You need

0:26:15.200 --> 0:26:19.080
<v Speaker 1>a one sentence testimony in your life. I was looking

0:26:19.160 --> 0:26:22.040
<v Speaker 1>at different scriptures that speak about what Jesus has done

0:26:22.040 --> 0:26:24.440
<v Speaker 1>for us, and I put them in chat gpt to say,

0:26:24.720 --> 0:26:26.960
<v Speaker 1>take the verse, make it one sentence. I want to

0:26:27.000 --> 0:26:29.040
<v Speaker 1>show you some of these because when we go to

0:26:29.080 --> 0:26:31.280
<v Speaker 1>the word of God to learn, which is so important.

0:26:31.280 --> 0:26:33.000
<v Speaker 1>We go to the Word of God. Learning is good,

0:26:33.040 --> 0:26:37.440
<v Speaker 1>but remember it's always an invitation. It's always an invitation

0:26:37.600 --> 0:26:40.840
<v Speaker 1>to experience a reality in Christ. So when I read

0:26:40.840 --> 0:26:44.440
<v Speaker 1>the scripture, it's not just for information, but for transformation.

0:26:45.000 --> 0:26:47.840
<v Speaker 1>And here's what the scriptures say about you. Now. If

0:26:47.880 --> 0:26:49.960
<v Speaker 1>you don't have a one sentence testimony, you might be

0:26:49.960 --> 0:26:51.959
<v Speaker 1>able to find one on the screen right now and listen.

0:26:52.359 --> 0:26:54.320
<v Speaker 1>Everything I'm about to read to you. If you are

0:26:54.320 --> 0:26:57.520
<v Speaker 1>a believer in Christ, is true of you, but it

0:26:57.560 --> 0:27:00.239
<v Speaker 1>may not be true to you yet. When I get

0:27:00.280 --> 0:27:02.080
<v Speaker 1>to the one that's true to you, the thing that

0:27:02.160 --> 0:27:04.840
<v Speaker 1>you know from the depths of your being, you can shout,

0:27:04.880 --> 0:27:07.160
<v Speaker 1>you can praise, you can jump if you want to

0:27:07.359 --> 0:27:09.800
<v Speaker 1>look at all these scriptures. The scripture says the Colossians

0:27:09.800 --> 0:27:12.800
<v Speaker 1>two thirteen fourteen. I was guilty, but now I'm forgiven

0:27:13.320 --> 0:27:16.520
<v Speaker 1>through Jesus. I was abandoned, now I'm adopted. I was

0:27:16.600 --> 0:27:19.920
<v Speaker 1>spiritually dead, now I'm alive. I was anxious, but now

0:27:19.960 --> 0:27:22.520
<v Speaker 1>I have peace. I was bound, but now I'm free.

0:27:22.800 --> 0:27:25.399
<v Speaker 1>I was cursed, but now I'm redeemed. I was condemned,

0:27:25.640 --> 0:27:28.960
<v Speaker 1>now I'm justified. I was in darkness, but now I

0:27:29.040 --> 0:27:32.160
<v Speaker 1>walk in light. I was unlovable, but now I'm loved.

0:27:32.200 --> 0:27:35.320
<v Speaker 1>I was broken, but now I'm healed. I was rejected,

0:27:35.320 --> 0:27:37.880
<v Speaker 1>but now I am chosen. I was lost, but now

0:27:37.920 --> 0:27:42.159
<v Speaker 1>I'm found. I was weak, now I'm strong. I was

0:27:42.359 --> 0:27:44.800
<v Speaker 1>um righteous, and now I'm made right. I was empty,

0:27:44.840 --> 0:27:47.119
<v Speaker 1>but now I'm filled with the spirit of God. I

0:27:47.200 --> 0:27:48.879
<v Speaker 1>was looking for a church to bat me up and

0:27:48.880 --> 0:27:51.440
<v Speaker 1>make some noise right here. I was a slave to sin,

0:27:51.840 --> 0:27:55.240
<v Speaker 1>but now I'm free. I was in shame, but now

0:27:55.240 --> 0:27:59.520
<v Speaker 1>I'm prowned with mercy. I was defeated, but now I'm victorious.

0:28:00.119 --> 0:28:08.120
<v Speaker 1>This is what He's done for me. It's what He's

0:28:08.160 --> 0:28:13.320
<v Speaker 1>done for me. And so even as a parent, as

0:28:13.359 --> 0:28:16.280
<v Speaker 1>my kids are asking me these questions about faith, if

0:28:16.320 --> 0:28:18.000
<v Speaker 1>I have answers, I want to give it to them.

0:28:18.040 --> 0:28:20.280
<v Speaker 1>I want to teach them what to believe, teach them

0:28:20.400 --> 0:28:22.280
<v Speaker 1>what we know. But I got to get better about

0:28:22.320 --> 0:28:24.240
<v Speaker 1>not just telling them about what I know up here,

0:28:24.720 --> 0:28:28.240
<v Speaker 1>but sharing with them the testimonies of what God has

0:28:28.320 --> 0:28:31.400
<v Speaker 1>done in my life, in my family's life, what I've

0:28:31.440 --> 0:28:34.080
<v Speaker 1>seen him do in this church and in this ministry.

0:28:34.240 --> 0:28:37.679
<v Speaker 1>It's the confidence of knowing what I know, just to

0:28:37.800 --> 0:28:40.480
<v Speaker 1>be able to say I know that I know. It's

0:28:40.520 --> 0:28:43.040
<v Speaker 1>not just what I learned somewhere in a textbook or

0:28:43.080 --> 0:28:46.360
<v Speaker 1>in a seminary course. It's what I personally experienced from

0:28:46.360 --> 0:28:49.160
<v Speaker 1>the hand of God in my life. I was lost,

0:28:49.200 --> 0:28:52.400
<v Speaker 1>but now I'm found. I was blind, but now I

0:28:52.480 --> 0:28:54.840
<v Speaker 1>see again. Tell your neighbors say I don't know much,

0:28:55.680 --> 0:28:58.400
<v Speaker 1>but I know what he's done for me. Come on,

0:28:58.480 --> 0:29:00.440
<v Speaker 1>do you know what he's done for you? If you

0:29:00.520 --> 0:29:02.240
<v Speaker 1>know what he's done for you, take a moment just

0:29:02.280 --> 0:29:11.960
<v Speaker 1>to praise his name, for his faithfulness, his hand, his mercy.

0:29:13.480 --> 0:29:16.840
<v Speaker 1>This man the honesty to say I don't know, and

0:29:16.920 --> 0:29:19.360
<v Speaker 1>yet the confidence to say, but what I do know?

0:29:19.600 --> 0:29:22.960
<v Speaker 1>I was blind, but now I see. They keep asking

0:29:23.040 --> 0:29:25.560
<v Speaker 1>him the same question, over and over again. What did

0:29:25.560 --> 0:29:27.200
<v Speaker 1>he do to you? How do you open your eyes?

0:29:27.800 --> 0:29:30.520
<v Speaker 1>The man who at first is so intimidated being pulled

0:29:30.520 --> 0:29:32.720
<v Speaker 1>in front of the Pharisees and questioned is you can

0:29:32.800 --> 0:29:36.160
<v Speaker 1>see him growing a little bit sass Here he says,

0:29:36.480 --> 0:29:38.760
<v Speaker 1>I've told you already and you didn't listen. You want

0:29:38.760 --> 0:29:40.640
<v Speaker 1>to hear it again? Do you want to become his

0:29:40.760 --> 0:29:45.680
<v Speaker 1>disciples too? He's like straight mocking them now. Then they

0:29:45.760 --> 0:29:48.960
<v Speaker 1>hurled insults at him and said, you are this fellow's disciple.

0:29:49.640 --> 0:29:53.720
<v Speaker 1>We are disciples of Moses. We know that God spoke

0:29:53.880 --> 0:29:57.320
<v Speaker 1>to Moses. But as for this fellow, we don't even

0:29:57.440 --> 0:30:00.880
<v Speaker 1>know where he comes from. This is the only time

0:30:00.920 --> 0:30:06.080
<v Speaker 1>the Pharisees say we don't know every other. We know this,

0:30:06.360 --> 0:30:10.000
<v Speaker 1>we know that, so blinded by their certainty. And the

0:30:10.080 --> 0:30:12.480
<v Speaker 1>one time they say we don't know is when they say,

0:30:12.560 --> 0:30:15.720
<v Speaker 1>and we don't even know where this man comes from.

0:30:16.040 --> 0:30:20.320
<v Speaker 1>The man says, now, that's remarkable. You don't even know

0:30:20.680 --> 0:30:24.680
<v Speaker 1>where he comes from. Yet he opened my eyes. He's

0:30:24.720 --> 0:30:28.000
<v Speaker 1>realizing something about the Pharisees in this moment. He's saying, wait, wait, wait, wait, wait,

0:30:28.000 --> 0:30:30.840
<v Speaker 1>wait wait wait. You give your life to studying these scriptures,

0:30:30.840 --> 0:30:33.760
<v Speaker 1>and yet you don't see who the scriptures were talking

0:30:33.800 --> 0:30:37.760
<v Speaker 1>about the whole time. Do you mean to tell me

0:30:39.080 --> 0:30:43.240
<v Speaker 1>that you know all this but you don't know the

0:30:43.280 --> 0:30:47.560
<v Speaker 1>one thing that matters most where this man came from.

0:30:48.760 --> 0:30:52.000
<v Speaker 1>We know now look at him, prophesied. We know that

0:30:52.040 --> 0:30:54.200
<v Speaker 1>God does not listen to sinners. He listens to the

0:30:54.200 --> 0:30:57.480
<v Speaker 1>godly person who does as will. Nobody has ever heard

0:30:57.640 --> 0:30:59.880
<v Speaker 1>of the opening of the eyes of a man born blind.

0:31:00.040 --> 0:31:02.680
<v Speaker 1>It's the only time someone who is born blind receives

0:31:02.680 --> 0:31:05.840
<v Speaker 1>their sight born blind. If this man were not from God,

0:31:05.840 --> 0:31:08.560
<v Speaker 1>he could do nothing to this. They replied, you were

0:31:08.600 --> 0:31:11.160
<v Speaker 1>steeped in sin at birth, how dare you lecture us?

0:31:11.200 --> 0:31:16.000
<v Speaker 1>And they threw him out. Here's where the story gets

0:31:16.000 --> 0:31:20.959
<v Speaker 1>cool to me. Remember, Jesus heals them by sending him

0:31:21.000 --> 0:31:22.880
<v Speaker 1>to a pool. So Jesus spoke to him, but he's

0:31:23.040 --> 0:31:27.920
<v Speaker 1>never seen Jesus. Then he's questioned by his neighbors, questioned

0:31:27.920 --> 0:31:31.000
<v Speaker 1>by the Pharisees. Now, after he's kicked out of the temple,

0:31:31.760 --> 0:31:34.720
<v Speaker 1>Jesus shows up again. Jesus must have been close the

0:31:34.800 --> 0:31:37.400
<v Speaker 1>whole time, because it says that Jesus heard that they

0:31:37.400 --> 0:31:41.840
<v Speaker 1>had thrown him out, and when he found him. First

0:31:41.920 --> 0:31:45.040
<v Speaker 1>is Jesus who sees him. And now it's Jesus who

0:31:45.040 --> 0:31:49.080
<v Speaker 1>finds him. And Jesus finds them, and he asks them

0:31:49.080 --> 0:31:51.440
<v Speaker 1>not what he knows, but he asked them a question

0:31:51.480 --> 0:31:55.600
<v Speaker 1>about what he believes. He says, do you believe in

0:31:55.640 --> 0:31:57.680
<v Speaker 1>the Son of Man? He's asking him the same question

0:31:57.880 --> 0:32:01.080
<v Speaker 1>the Pharisees were asking him. Do you believe in the Messiah?

0:32:01.240 --> 0:32:03.320
<v Speaker 1>Do you believe in the Christ, the Son of Man,

0:32:03.480 --> 0:32:06.880
<v Speaker 1>son of God? The man has a question? Who is he? Sir?

0:32:07.520 --> 0:32:11.560
<v Speaker 1>Tell me so that I may believe in him. Jesus said,

0:32:12.280 --> 0:32:18.400
<v Speaker 1>you have now seen him. In fact, he is the

0:32:18.440 --> 0:32:22.840
<v Speaker 1>one speaking with you. What caught my attention is those

0:32:22.880 --> 0:32:24.920
<v Speaker 1>first few words of Jesus when he meets the man

0:32:25.040 --> 0:32:28.240
<v Speaker 1>for the second time. Remember when he sees him on

0:32:28.280 --> 0:32:32.040
<v Speaker 1>the road, this beggar born blind, Jesus speaks to him,

0:32:32.040 --> 0:32:34.040
<v Speaker 1>go wash in the pool. He puts mud on his eyes,

0:32:34.080 --> 0:32:36.719
<v Speaker 1>and the man went home seeing he was physically healed.

0:32:37.320 --> 0:32:39.560
<v Speaker 1>Now Jesus finds him again and he says this phrase.

0:32:39.600 --> 0:32:43.000
<v Speaker 1>He says to him, you have now seen. This is

0:32:43.040 --> 0:32:48.239
<v Speaker 1>the second seeing, the second seeing, because look at the

0:32:48.240 --> 0:32:52.280
<v Speaker 1>man's response verse thirty eight. After Jesus says you have

0:32:52.400 --> 0:32:58.280
<v Speaker 1>now seen, then the man said, Lord, I believe, and

0:32:58.320 --> 0:33:02.200
<v Speaker 1>he worshiped him. The first time this man is asked

0:33:02.200 --> 0:33:06.520
<v Speaker 1>about Jesus, he calls them a man named Jesus. The

0:33:06.600 --> 0:33:10.120
<v Speaker 1>second time he's asked about Jesus, he calls them a prophet.

0:33:11.240 --> 0:33:14.280
<v Speaker 1>Now he meets Jesus, and Jesus says, you have now seen.

0:33:14.720 --> 0:33:17.120
<v Speaker 1>And something shifted because he doesn't call him a man,

0:33:18.080 --> 0:33:21.520
<v Speaker 1>he doesn't call him a prophet. He calls him lord,

0:33:22.480 --> 0:33:26.280
<v Speaker 1>and he worshiped. The second seeing led him to a

0:33:26.320 --> 0:33:30.760
<v Speaker 1>revelation of who Jesus is. There are people who know

0:33:30.840 --> 0:33:33.520
<v Speaker 1>more about the Bible, know more about theology than I

0:33:33.560 --> 0:33:36.240
<v Speaker 1>could ever dream. And yet if you ask them about Jesus,

0:33:36.280 --> 0:33:38.720
<v Speaker 1>they would say he was just a man. He was

0:33:38.760 --> 0:33:41.800
<v Speaker 1>a man. He lived, but he's just a man. There

0:33:41.800 --> 0:33:44.040
<v Speaker 1>are people who come to church, there are people who say, man,

0:33:44.080 --> 0:33:46.240
<v Speaker 1>I love what Jesus says. It gives me inspiration, it

0:33:46.280 --> 0:33:47.840
<v Speaker 1>gives me hope. He was a great teacher. If you

0:33:47.840 --> 0:33:50.440
<v Speaker 1>ask them about Jesus, they would say, he's a prophet.

0:33:51.000 --> 0:33:54.840
<v Speaker 1>He's a prophet. What he says is true. But what

0:33:54.880 --> 0:33:56.880
<v Speaker 1>we read in this scripture and what the scriptures tell

0:33:56.960 --> 0:33:59.160
<v Speaker 1>us about him is he's not just a man, and

0:33:59.200 --> 0:34:02.600
<v Speaker 1>he's not just a He's Lord. He's the Son of God.

0:34:02.720 --> 0:34:06.160
<v Speaker 1>He's the Christ, he's the Messiah. And when this man,

0:34:10.680 --> 0:34:14.080
<v Speaker 1>when this man meets Jesus, Jesus says, do you believe

0:34:14.080 --> 0:34:15.520
<v Speaker 1>in the son of man? Tell me who he is?

0:34:15.680 --> 0:34:18.480
<v Speaker 1>Jesus says, you have now seen, and the eyes of

0:34:18.560 --> 0:34:22.960
<v Speaker 1>his heart are opened, his spiritual eyes are open, and

0:34:23.040 --> 0:34:27.200
<v Speaker 1>in a moment he recognizes, Oh, oh, what I didn't

0:34:27.239 --> 0:34:29.839
<v Speaker 1>know when they were asking me qu what I didn't know?

0:34:29.880 --> 0:34:34.319
<v Speaker 1>Then I know now he's Lord, and he worshiped him,

0:34:34.719 --> 0:34:37.880
<v Speaker 1>and he worshiped him. When I read that phrase, or

0:34:37.880 --> 0:34:40.200
<v Speaker 1>when I read that verse, it reminded me of a

0:34:40.239 --> 0:34:42.880
<v Speaker 1>phrase that comes from what the apostle Paul says in

0:34:42.920 --> 0:34:46.840
<v Speaker 1>Ephesians Paul he prayed one time in Ephesians one eighteen.

0:34:46.920 --> 0:34:49.080
<v Speaker 1>He said, I prayed that the eyes of your heart

0:34:49.600 --> 0:34:52.080
<v Speaker 1>may be enlightened. This phrase, the eyes of your heart,

0:34:52.120 --> 0:34:56.640
<v Speaker 1>it's an internal knowing. And I thought about that phrase,

0:34:56.640 --> 0:34:58.400
<v Speaker 1>and I went to that verse, and what really struck

0:34:58.440 --> 0:35:01.560
<v Speaker 1>me was actually the verse before it, verse seventeen. Look

0:35:01.560 --> 0:35:05.360
<v Speaker 1>at this. Paul prayed for us as believers, and he said,

0:35:05.560 --> 0:35:08.480
<v Speaker 1>I keep asking that the God of our Lord, Jesus Christ,

0:35:08.560 --> 0:35:12.719
<v Speaker 1>the Glorious Father, may give you the spirit of wisdom

0:35:13.239 --> 0:35:21.759
<v Speaker 1>and revelation so that you may know him better. I

0:35:21.840 --> 0:35:24.640
<v Speaker 1>pray that God would give you a spirit of wisdom

0:35:24.760 --> 0:35:29.759
<v Speaker 1>and revelation so that you may know him better. I'm

0:35:29.800 --> 0:35:32.400
<v Speaker 1>so grateful that for the moments in my life where

0:35:32.880 --> 0:35:35.480
<v Speaker 1>I'm not sure which way is up and which ways down,

0:35:36.080 --> 0:35:38.239
<v Speaker 1>that God has given me a spirit of wisdom. The

0:35:38.280 --> 0:35:40.400
<v Speaker 1>Word of God says that if anybody lacks wisdom, we

0:35:40.440 --> 0:35:43.160
<v Speaker 1>should ask. God gives faithfully without finding fault. The spirit

0:35:43.200 --> 0:35:46.040
<v Speaker 1>of God, as believers, is our guide. It'll give us

0:35:46.080 --> 0:35:48.960
<v Speaker 1>insight into things that we couldn't know otherwise. I'm so

0:35:49.080 --> 0:35:51.960
<v Speaker 1>grateful for the spirit of God that helps me make

0:35:52.040 --> 0:35:54.280
<v Speaker 1>decisions in my life that even when I'm not sure

0:35:54.360 --> 0:35:56.640
<v Speaker 1>what His will is, that I can be guided by

0:35:56.719 --> 0:35:59.600
<v Speaker 1>His Holy Spirit. But the primary purpose of the Spirit

0:35:59.600 --> 0:36:02.560
<v Speaker 1>of God, the spirit of wisdom and revelation, is this

0:36:02.640 --> 0:36:06.879
<v Speaker 1>so that you would know Him better. When I saw

0:36:06.920 --> 0:36:09.319
<v Speaker 1>that word know, I thought, well, which no, is it?

0:36:09.360 --> 0:36:12.080
<v Speaker 1>Is it the type of knowing that comes from learning,

0:36:13.160 --> 0:36:15.160
<v Speaker 1>or is it the type of knowing that comes through

0:36:15.440 --> 0:36:18.520
<v Speaker 1>experience and relationship? And I look it up and it

0:36:18.560 --> 0:36:22.680
<v Speaker 1>blew me away. There's a third type of knowing. This

0:36:22.760 --> 0:36:28.799
<v Speaker 1>word means spirit revealed in sight. There's what I learn,

0:36:29.400 --> 0:36:32.520
<v Speaker 1>there's what I experience. But there is a knowing that

0:36:32.560 --> 0:36:35.759
<v Speaker 1>comes through the Spirit of God that illuminates things to

0:36:35.840 --> 0:36:39.560
<v Speaker 1>me that no one else could show me. It's a

0:36:39.600 --> 0:36:42.480
<v Speaker 1>different type of knowing. It's a deeper knowing. It's a

0:36:42.560 --> 0:36:45.040
<v Speaker 1>knowing that I can build my life on. It's a

0:36:45.120 --> 0:36:47.560
<v Speaker 1>confidence in knowing who He is. This is like when

0:36:47.680 --> 0:36:50.160
<v Speaker 1>Jesus asked Peter the question who do people say that

0:36:50.239 --> 0:36:52.680
<v Speaker 1>I am? Well, some people say that you're a prophet,

0:36:52.719 --> 0:36:55.200
<v Speaker 1>some say you're Elijah. Some people say just like the

0:36:55.239 --> 0:36:57.480
<v Speaker 1>fair some people say you're just a man. Some people

0:36:57.520 --> 0:36:59.960
<v Speaker 1>say you're a prophet. But Jesus says, who do you say?

0:37:00.080 --> 0:37:04.240
<v Speaker 1>Say that I am? Peter makes this confession. He said,

0:37:04.280 --> 0:37:08.279
<v Speaker 1>you are the Christ, the Messiah, the son of the

0:37:08.320 --> 0:37:12.080
<v Speaker 1>Living God. And look what Jesus says to him. He says, Simon, Peter,

0:37:12.760 --> 0:37:15.520
<v Speaker 1>blessed are you for this was not revealed to you

0:37:15.600 --> 0:37:18.200
<v Speaker 1>by flesh and blood. Why because when it comes to

0:37:18.239 --> 0:37:21.279
<v Speaker 1>the knowledge of Christ's, flesh and blood can't reveal it

0:37:21.320 --> 0:37:24.320
<v Speaker 1>to you. That's why before I get up here to preach,

0:37:24.440 --> 0:37:25.960
<v Speaker 1>or even when I come sit in church on a

0:37:26.000 --> 0:37:28.080
<v Speaker 1>Sunday morning, I pray that God would give me a

0:37:28.120 --> 0:37:31.360
<v Speaker 1>spirit of wisdom and revelation. Show that. As my pastor

0:37:31.400 --> 0:37:34.280
<v Speaker 1>is preaching the Word of God and I'm learning about

0:37:34.320 --> 0:37:36.799
<v Speaker 1>the scriptures, I need the Spirit of God to show

0:37:36.840 --> 0:37:39.239
<v Speaker 1>me things that only He can reveal to me. He said,

0:37:39.320 --> 0:37:41.600
<v Speaker 1>flesh and blood did not reveal these things to you,

0:37:41.680 --> 0:37:44.520
<v Speaker 1>But my Father in Heaven. There's a type of knowing

0:37:44.600 --> 0:37:48.760
<v Speaker 1>that comes from the spirit of God, and you, my son,

0:37:49.200 --> 0:37:52.839
<v Speaker 1>you daughter of God, have access to that spirit as

0:37:52.880 --> 0:37:55.839
<v Speaker 1>a follower of Jesus. That for the moments in your

0:37:55.880 --> 0:37:59.160
<v Speaker 1>life where you're like, I don't know what to do next,

0:38:00.080 --> 0:38:02.719
<v Speaker 1>you can stand confident saying, even if I don't know

0:38:02.800 --> 0:38:05.279
<v Speaker 1>what to do, and even if I don't always know

0:38:05.760 --> 0:38:08.840
<v Speaker 1>what I believe, I'm so grateful that the Spirit of

0:38:08.840 --> 0:38:12.280
<v Speaker 1>God has revealed to me who he is. That's enough

0:38:12.760 --> 0:38:17.799
<v Speaker 1>to build my life on. I was so encouraged by

0:38:17.840 --> 0:38:21.239
<v Speaker 1>this man's this blind man's story, because I resonated with

0:38:21.280 --> 0:38:22.920
<v Speaker 1>it of just saying I don't know, I don't know,

0:38:23.000 --> 0:38:26.520
<v Speaker 1>I don't know, and learning once again to find my

0:38:26.640 --> 0:38:31.440
<v Speaker 1>faith and confidence and security not in what I know,

0:38:32.080 --> 0:38:34.839
<v Speaker 1>but to build my life on who he is. And

0:38:34.880 --> 0:38:37.400
<v Speaker 1>so as I was reading his story, I felt like

0:38:37.440 --> 0:38:40.560
<v Speaker 1>I could relate to him, and I was frustrated because

0:38:40.560 --> 0:38:42.080
<v Speaker 1>I was like, God, there's just so many things I

0:38:42.120 --> 0:38:43.880
<v Speaker 1>don't know about right now. And it was like the

0:38:43.920 --> 0:38:46.080
<v Speaker 1>Spirit of God reminded me, he goes, you think you're

0:38:46.080 --> 0:38:50.000
<v Speaker 1>that blind man, and he goes, and he reminded me

0:38:50.000 --> 0:38:53.359
<v Speaker 1>of a time where I was less like the blind man,

0:38:53.680 --> 0:38:55.560
<v Speaker 1>I don't know, I don't know, and I was more

0:38:55.600 --> 0:39:00.239
<v Speaker 1>like the Pharisees. I know this, I know that into

0:39:00.320 --> 0:39:03.040
<v Speaker 1>my life where I felt like I had all the answers.

0:39:03.080 --> 0:39:04.840
<v Speaker 1>So I felt like I was good in my faith,

0:39:04.880 --> 0:39:07.040
<v Speaker 1>but I wasn't dependent on God. I was dependent on

0:39:07.080 --> 0:39:09.960
<v Speaker 1>what I knew. And it took me back to a

0:39:10.000 --> 0:39:13.120
<v Speaker 1>season of my life where I grew up in church

0:39:13.160 --> 0:39:15.120
<v Speaker 1>all my life in a really great church with really

0:39:15.120 --> 0:39:16.879
<v Speaker 1>great parents who taught me the word of God. I'm

0:39:16.920 --> 0:39:21.200
<v Speaker 1>so grateful for that. And as a result of that, though,

0:39:21.320 --> 0:39:22.960
<v Speaker 1>as I was getting ready to go to college, I

0:39:23.000 --> 0:39:24.520
<v Speaker 1>was going to Bible School. I knew I wanted to

0:39:24.520 --> 0:39:27.120
<v Speaker 1>be a pastor. I went into Bible school eighteen years

0:39:27.160 --> 0:39:32.240
<v Speaker 1>old thinking I had all the answers debate me, thinking

0:39:32.280 --> 0:39:35.239
<v Speaker 1>I was so I know, it sounds cringey just even

0:39:35.280 --> 0:39:38.440
<v Speaker 1>hearing me say it right now. And I'm going to

0:39:38.480 --> 0:39:40.319
<v Speaker 1>Bible school to, you know, to learn more, just to

0:39:40.320 --> 0:39:42.160
<v Speaker 1>top off I already knew so much, just to learn

0:39:42.200 --> 0:39:47.560
<v Speaker 1>a little, just a little bit more. And I'm in

0:39:47.640 --> 0:39:50.360
<v Speaker 1>the dorm room at Liberty University a couple weeks in.

0:39:50.440 --> 0:39:54.000
<v Speaker 1>I'm going to all these classes New Testament, all that

0:39:54.400 --> 0:39:57.120
<v Speaker 1>New Testament Survey, Old Testament, all that stuff, learning about

0:39:57.160 --> 0:40:00.160
<v Speaker 1>the Bible. And I remember this moment with God where

0:40:00.400 --> 0:40:02.560
<v Speaker 1>he spoke to me and he said, do you want

0:40:02.600 --> 0:40:05.279
<v Speaker 1>to know more about me? Or do you really want

0:40:05.320 --> 0:40:10.320
<v Speaker 1>to know me? And it convicted me because I realized

0:40:10.360 --> 0:40:13.000
<v Speaker 1>that I had more knowledge about God than I had

0:40:13.080 --> 0:40:17.960
<v Speaker 1>knowledge of God. And it began this process early on

0:40:18.040 --> 0:40:20.640
<v Speaker 1>in my freshman year of just beginning to pray to

0:40:20.680 --> 0:40:23.319
<v Speaker 1>God sincerely. I had this prayer. I said, Lord, help

0:40:23.360 --> 0:40:27.719
<v Speaker 1>me unlearn everything I think I know and help me

0:40:27.800 --> 0:40:33.440
<v Speaker 1>truly experience who you are. An honest prayer, a dangerous prayer,

0:40:34.200 --> 0:40:37.520
<v Speaker 1>a simple prayer. Lord, help me unlearn everything I think

0:40:37.560 --> 0:40:41.600
<v Speaker 1>I know and help me truly experience You for who

0:40:41.640 --> 0:40:44.920
<v Speaker 1>you are. And from that point forward, every night when

0:40:44.920 --> 0:40:47.239
<v Speaker 1>I would open up the scriptures, it wasn't to learn

0:40:47.239 --> 0:40:50.400
<v Speaker 1>more information. It was because I wanted to see the

0:40:50.440 --> 0:40:54.480
<v Speaker 1>scriptures as an invitation into knowing Him. That was my

0:40:54.560 --> 0:40:58.440
<v Speaker 1>prayer every night. And God answered that prayer in a

0:40:58.480 --> 0:41:00.520
<v Speaker 1>season where I was like a pharisee, going, ah, I

0:41:00.560 --> 0:41:04.000
<v Speaker 1>have all the answers. So blinded by my arrogance, God

0:41:04.040 --> 0:41:06.440
<v Speaker 1>began to humble me. And one of the gifts he

0:41:06.480 --> 0:41:10.520
<v Speaker 1>brought me is the worship team here. I asked, Amari,

0:41:10.600 --> 0:41:13.040
<v Speaker 1>he's one of our worship leaders over at our Blakeney campus.

0:41:13.080 --> 0:41:15.719
<v Speaker 1>I asked if I could borrow him over here at

0:41:15.760 --> 0:41:20.080
<v Speaker 1>Valentine today because me and Mari have been friends almost

0:41:20.120 --> 0:41:25.160
<v Speaker 1>twenty years. You're getting old. You're getting old, and Amari.

0:41:25.239 --> 0:41:28.880
<v Speaker 1>Right around that time, I just remember this guy wandering

0:41:28.960 --> 0:41:31.560
<v Speaker 1>up from the dorm floor below me and coming to

0:41:31.560 --> 0:41:33.799
<v Speaker 1>sit in the dorm. And every time this guy would

0:41:33.840 --> 0:41:36.200
<v Speaker 1>talk about the things of God, I realized, Oh, my goodness,

0:41:36.280 --> 0:41:39.640
<v Speaker 1>he sees something I don't see. He knows something I

0:41:39.680 --> 0:41:42.040
<v Speaker 1>don't know what. You might not be able to tell.

0:41:42.160 --> 0:41:44.600
<v Speaker 1>Watching Amar lead worship, I know you can tell he's

0:41:44.640 --> 0:41:48.960
<v Speaker 1>anointed and gifted, but Amari is legally blind. And I

0:41:49.040 --> 0:41:51.439
<v Speaker 1>meet this guy at this pivotal moment in my life

0:41:51.440 --> 0:41:53.920
<v Speaker 1>where I'm praying God, I just want to know you

0:41:54.000 --> 0:41:56.120
<v Speaker 1>for who you are. Take the blinders off. I want

0:41:56.160 --> 0:41:58.799
<v Speaker 1>to see you. God sends this man into my life

0:41:58.800 --> 0:42:01.680
<v Speaker 1>who starts inviting me just to pray on Tuesday nights

0:42:01.680 --> 0:42:03.720
<v Speaker 1>with some other people who are hungry for the face

0:42:03.760 --> 0:42:06.080
<v Speaker 1>of God. And as I was just reading about the

0:42:06.120 --> 0:42:07.759
<v Speaker 1>story of Mark, why I wanted you hear even it

0:42:07.800 --> 0:42:10.600
<v Speaker 1>was just cool for me and nobody else was because

0:42:12.000 --> 0:42:14.280
<v Speaker 1>you were such an answer to prayer in my life

0:42:14.400 --> 0:42:17.040
<v Speaker 1>at that season. And I'm reading this story about the

0:42:17.040 --> 0:42:20.040
<v Speaker 1>Pharisees and a man born blind and It just stuck

0:42:20.080 --> 0:42:23.359
<v Speaker 1>out to me that God used a blind guy to

0:42:23.400 --> 0:42:35.239
<v Speaker 1>open up my eyes. And the way Jesus ends us

0:42:35.440 --> 0:42:38.360
<v Speaker 1>encounter with this man is he says, this weird mission statement,

0:42:38.440 --> 0:42:40.680
<v Speaker 1>this weird thing. He said. I came so that the

0:42:40.760 --> 0:42:45.000
<v Speaker 1>blind would see, and that those who see would become blind.

0:42:45.920 --> 0:42:49.239
<v Speaker 1>So many moments in my life where I feel like God,

0:42:49.280 --> 0:42:51.600
<v Speaker 1>I just don't know. It makes me feel insecure. I

0:42:51.640 --> 0:42:54.040
<v Speaker 1>feel like I should, But I'm reminded that maybe not

0:42:54.239 --> 0:42:57.120
<v Speaker 1>knowing is a good thing. Maybe in the moments where

0:42:57.320 --> 0:43:01.040
<v Speaker 1>I'm able to admit God, I'm blind right now, God,

0:43:01.080 --> 0:43:03.960
<v Speaker 1>I can't see, Maybe those are the moments where the

0:43:04.000 --> 0:43:07.240
<v Speaker 1>Spirit of God comes in like a light to illuminate

0:43:07.680 --> 0:43:10.680
<v Speaker 1>my heart and to show me not answers, not what

0:43:10.840 --> 0:43:13.880
<v Speaker 1>to do next, not just direction, but to reveal to

0:43:13.960 --> 0:43:17.120
<v Speaker 1>me who he is. You are the Christ, You are

0:43:17.160 --> 0:43:20.480
<v Speaker 1>the Lord, son of God, Son of Man. I can't

0:43:20.520 --> 0:43:23.120
<v Speaker 1>build my confidence in what I know. I want to

0:43:23.120 --> 0:43:27.440
<v Speaker 1>build my life on who I know. Thank you for

0:43:27.520 --> 0:43:28.120
<v Speaker 1>joining us.

0:43:28.400 --> 0:43:30.880
<v Speaker 2>Special thanks to those of you who give generously to

0:43:30.960 --> 0:43:34.440
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:43:34.880 --> 0:43:37.080
<v Speaker 2>You can click the link in the description to give

0:43:37.160 --> 0:43:41.319
<v Speaker 2>now or visit Elevationchurch dot org slash podcast for more

0:43:41.320 --> 0:43:45.160
<v Speaker 2>information and if you enjoyed the podcast, you can subscribe.

0:43:45.400 --> 0:43:47.479
<v Speaker 2>You can share it with your friends. You can click

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<v Speaker 2>the share button, take a screenshot and share it on

0:43:49.760 --> 0:43:52.640
<v Speaker 2>your social stories and tag us at Elevation Church. Thanks

0:43:52.680 --> 0:43:59.040
<v Speaker 2>again for listening. God bless you.