WEBVTT - Laverne Cox

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<v Speaker 1>Hi, everyone, It's Sophia. Welcome to Work in Progress. Welcome

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<v Speaker 1>back to this week's work in progress. Friends, we are

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<v Speaker 1>joined by a personal hero of mine, both as an

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<v Speaker 1>artist and as an incredible advocate who fearlessly stands up

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<v Speaker 1>and out and loud and proud for her community and

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<v Speaker 1>for the rest of us too. Today we are joined

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<v Speaker 1>by none other than Laverne Cox. She is here to

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<v Speaker 1>talk about her new book, Transcendent, which is one of

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<v Speaker 1>the more beautiful things I've read in a long time.

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<v Speaker 1>And you know Laverne from history making milestones, all the

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<v Speaker 1>Emmy nominations. The magazine covers her breakout role in Orange

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<v Speaker 1>is the New Black that transformed transgender representation and pop culture,

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<v Speaker 1>and all of the incredible things that she's done since

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<v Speaker 1>I mean my God, if I read her whole bio,

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<v Speaker 1>We're going to be here for an hour before I

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<v Speaker 1>even get her on the show. She has been such

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<v Speaker 1>a I mean my God, like a beacon of light

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<v Speaker 1>in a world that has not often understood her. She

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<v Speaker 1>has broken barriers. She has led both as a leader

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<v Speaker 1>and a culture maker, and she has helped to shift

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<v Speaker 1>the world around her for the better and through her acting,

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<v Speaker 1>her producing, her activism and now transcendent, she is going

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<v Speaker 1>even farther, reflecting on family, identity, faith, trauma, healing, and ambition,

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<v Speaker 1>the pressure that comes with being the first. And she's

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<v Speaker 1>sharing so many parts of her remarkable journey with us

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<v Speaker 1>in a way that I am just absolutely in awe of.

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<v Speaker 1>So let's dive in and hear about how Laverne is

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<v Speaker 1>going about sharing her story, continuing to be an activist

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<v Speaker 1>in twenty twenty six, when it's more dangerous than ever

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<v Speaker 1>for trans people to be visible, and where she's finding joy.

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<v Speaker 1>Let's dive in with Leverne. I have to tell you yes,

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<v Speaker 1>and I would love if, depending on how your week looks,

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<v Speaker 1>to ask you a few more questions about this. But

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<v Speaker 1>the TLDR is, I'm getting close to finishing my first

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<v Speaker 1>book and had no idea it would be so hard

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<v Speaker 1>or such actual torture. And I feel like you coming

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<v Speaker 1>this week, in this moment of this dumpster fire of

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<v Speaker 1>a fucking year with this book, like you. You feel

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<v Speaker 1>like my fairy godmother right now, just being like, Oh,

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<v Speaker 1>you can finish your book and you can say the things,

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<v Speaker 1>so thank you you.

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<v Speaker 2>Said you're almost done? What like what, babe, you're done

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<v Speaker 2>with the first draft.

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<v Speaker 1>I'm done with the first draft. I'm now in that

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<v Speaker 1>phase of editing, you know. I wondered how I would

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<v Speaker 1>do it, and then I realized I had far too much.

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<v Speaker 1>And then I've had to cut some things that I

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<v Speaker 1>love for length, which is hard. And then there's the

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<v Speaker 1>full story, and then there's the world where people like

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<v Speaker 1>us who are who don't become famous from writing, but

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<v Speaker 1>are famous and then write a book can't exactly always

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<v Speaker 1>tell the full story.

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<v Speaker 2>I tried to protect people by changing names and stuff,

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<v Speaker 2>but I just didn't think there was a point to

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<v Speaker 2>write it if I wasn't going to like, yes, go there,

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<v Speaker 2>what's the point Yes?

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<v Speaker 3>So I was like, if I'm going to do this,

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<v Speaker 3>it's going to be raw for me.

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<v Speaker 2>I was like, I want to say what happened, but like,

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<v Speaker 2>not beyond that. What if I learned and from the

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<v Speaker 2>humble beginnings, from that abuse, that shame, that trauma.

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<v Speaker 3>How am I an.

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<v Speaker 2>Adult who is healthy and happy and loved myself?

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<v Speaker 3>Yeah, but torture feels like exactly the right word. I

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<v Speaker 3>just didn't know one told me that.

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<v Speaker 2>No one ever told me that, Like I like, no one.

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<v Speaker 2>I've never heard an author like say it was torture.

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<v Speaker 1>Uh huh, it.

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<v Speaker 3>Was like I thought I was going to die.

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<v Speaker 1>Yes, Oh, there there have been weeks where I'm like,

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<v Speaker 1>I don't think I slept last night. Why am I

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<v Speaker 1>so stressed? Why is this so hard? Why is this

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<v Speaker 1>so scary? And nobody talks about it? I wonder when

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<v Speaker 1>I think about the way the sort of pendulum of

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<v Speaker 1>society swings, and how if we could have gone back

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<v Speaker 1>to you know, five, ten, whereever we want to pick

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<v Speaker 1>years ago when we were on an upswing. I think

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<v Speaker 1>back to the things you share in the book about childhood.

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<v Speaker 1>You know, this little kid in Mobile, Alabama who probably

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<v Speaker 1>felt more like a lot of us now afraid, and

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<v Speaker 1>I wonder it sort of personalizes even more. My first

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<v Speaker 1>question I love to ask people, which is, would your

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<v Speaker 1>eight or nine year old self see themselves in you

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<v Speaker 1>today if they got to meet, Like, if you got

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<v Speaker 1>to sit down with that little version of you, do

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<v Speaker 1>you think that child would be so blown away by

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<v Speaker 1>you living your life?

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<v Speaker 3>Wonders if she would be the eight or nine year

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<v Speaker 3>old version.

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<v Speaker 2>I wondered she'd be scared that I wondered she'd be

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<v Speaker 2>scared because there's like there is the fantasy that like

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<v Speaker 2>I definitely had as an eight nine year old, that

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<v Speaker 2>like this could be possible for sure. But I wonder

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<v Speaker 2>if I that eight nine year old would be ready

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<v Speaker 2>to like witness, like to understand that this is who

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<v Speaker 2>I became. I wonder she was so she was made

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<v Speaker 2>to feel afraid of this, and I think because she

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<v Speaker 2>internalized so much transphobased it. I'm I'm like, I didn't.

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<v Speaker 2>I've never heard someone ask the questions quite like that.

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<v Speaker 2>They always know what would you say to your eight

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<v Speaker 2>year old self? But if you met and I'm thinking,

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<v Speaker 2>and honestly, I'm like, I wonder if she'd be frightened.

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<v Speaker 2>I wonder if she'd be sort of in disbelief, And

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<v Speaker 2>but I also wonder if she'd be in awe. I

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<v Speaker 2>mean just the visual part. But then I think she'd

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<v Speaker 2>recognized me, like recognize like the spirit, because the spirit

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<v Speaker 2>is the same that she.

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<v Speaker 3>Would know very well and that and then I.

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<v Speaker 2>Think she would see that like so much has been

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<v Speaker 2>so much armor has been taken away so that that

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<v Speaker 2>spirit can can flow more freely and be more apparent

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<v Speaker 2>in the world and less sort of armored up and protected.

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<v Speaker 1>I love to think about it when I when I

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<v Speaker 1>talk to people about it, I always think like, if

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<v Speaker 1>I were in the totally emotionally raw sci fi movie

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<v Speaker 1>of my dreams, my soul today would walk on to

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<v Speaker 1>like a playground, you know, in Manhattan and meet up

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<v Speaker 1>with my nine year old self, and what would that

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<v Speaker 1>be like? And I think it's actually so profound that

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<v Speaker 1>you say that that little girl might be so blown

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<v Speaker 1>away by the possibility and maybe a little afraid of it.

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<v Speaker 1>It's because it's one of the things I've come to

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<v Speaker 1>wonder about why there is so much of a reaction

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<v Speaker 1>to trans folks, And I think about I think about

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<v Speaker 1>this a lot, and I think I really related it.

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<v Speaker 1>I'm going to show the people at home because the

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<v Speaker 1>book is called Transcendent, and I know, you know, when

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<v Speaker 1>this airs, it will have just been out for a

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<v Speaker 1>few weeks, So if you don't have a copy it,

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<v Speaker 1>what are you doing? But when I looked at the title,

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<v Speaker 1>I thought about it because transcendence as a concept is holy.

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<v Speaker 1>It's very spiritual. The idea that you can transcend something

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<v Speaker 1>is about transformation. Transformation is alchemy. Alchemy is magic. I

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<v Speaker 1>believe for myself, the experience of my life in our community,

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<v Speaker 1>and the blessings I have as a SIS person, as

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<v Speaker 1>a queer SIS person, having trans friends is that of

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<v Speaker 1>all of us on earth, trans people are miracles. I

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<v Speaker 1>think people are afraid of trans people because limits don't

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<v Speaker 1>exist in the same way the stories humans have told themselves,

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<v Speaker 1>you know, are not all that's true, and you're so

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<v Speaker 1>in touch with the essence of humanity itself is a

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<v Speaker 1>big concept. Freedom as a permission slip, not an idea,

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<v Speaker 1>and I think for people who are not free, that

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<v Speaker 1>is frightening.

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<v Speaker 3>Absolutely.

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<v Speaker 2>A lot of the reason that I'm there's the backlash

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<v Speaker 2>against trans people specifically and first is because we kind

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<v Speaker 2>of are the solution. We're the answer, right, Like if

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<v Speaker 2>if I can be assigned male at birth and told

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<v Speaker 2>I'm male and I'm supposed to, you know, dress this way,

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<v Speaker 2>act this way, live this way, and I say no, no, no, no, no, no,

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<v Speaker 2>that's not true.

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<v Speaker 3>I'm actually I was.

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<v Speaker 2>I was assigned male, but I've always been a girl

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<v Speaker 2>and now I'm a woman and I can make the

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<v Speaker 2>choice to.

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<v Speaker 3>Live in that truth.

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<v Speaker 2>And after a lot of struggles, years of struggle that

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<v Speaker 2>you read about in the book, I can get to

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<v Speaker 2>a place where I am living in my truth and

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<v Speaker 2>like throw off those shackles that people who sort of

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<v Speaker 2>put on me. I can, I can transcend your ideas

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<v Speaker 2>of who you think I'm supposed to be.

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<v Speaker 3>And if I can do it, you as a.

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<v Speaker 2>SIS person Sophia can do it, and it's not queer

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<v Speaker 2>sis one or a man can also do it. Doesn't

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<v Speaker 2>have to look like being trans, but you don't have

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<v Speaker 2>to subscribe to what people tell you that men and

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<v Speaker 2>women should be and should do. And that is a

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<v Speaker 2>threat to the patriarchal system, and particularly in this fascist

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<v Speaker 2>Christian nationalist moment, it is a threat to the fascism

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<v Speaker 2>that they're trying to.

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<v Speaker 3>Sort of roll in.

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<v Speaker 2>Patriarchy is essential to fascism, and so we see there's

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<v Speaker 2>I don't think this it's all connected for me. I

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<v Speaker 2>don't think it's a mistake that when we have all

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<v Speaker 2>this anti trans bigotry, there is the rolling back of

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<v Speaker 2>doctor frights, right, all these like hurdles to get to

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<v Speaker 2>getting reproductive care. Florida's it's such a great example of

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<v Speaker 2>so much of this. But in Florida, for example, not

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<v Speaker 2>only doctors can administer gender affirm and care when eighty

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<v Speaker 2>percent of transgender Floridians receive their gender from care from

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<v Speaker 2>nurse practitioners.

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<v Speaker 3>Yes, so.

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<v Speaker 2>Effectively eight percent of trans people who live in Florida

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<v Speaker 2>access gender from your care.

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<v Speaker 3>That's children and adults.

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<v Speaker 2>So that's one of those sort of you know, trap

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<v Speaker 2>laws that they use to kind of deny its healthcare.

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<v Speaker 2>And so that is not disconnected from racism from sexism.

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<v Speaker 3>It's all connected.

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<v Speaker 1>We'll be back in just a minute, but here's a

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<v Speaker 1>word from our sponsors. The thing that you continue to

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<v Speaker 1>highlight in your book the ability to transcend the rules

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<v Speaker 1>and make something new.

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<v Speaker 3>But also how did this start with us? You know,

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<v Speaker 3>I had a moment.

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<v Speaker 2>I was in the car with my mom and my

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<v Speaker 2>managers Morgan yesterday and we were sort of talking about,

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<v Speaker 2>you know, how people often don't realize something is an

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<v Speaker 2>issue until it affects them personally, and I what about empathy?

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<v Speaker 2>And then I had a moment of thinking about the

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<v Speaker 2>people who weren't educated or whatever. Then I was like, oh, wait,

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<v Speaker 2>am I being empathetic in this moment? Am I having

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<v Speaker 2>the empathy that like I'm suggesting other people should have.

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<v Speaker 2>And so I'm constantly like because it starts with me

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<v Speaker 2>and charity begins at home. So when I'm like doing

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<v Speaker 2>what we should be doing out there, I'm like, am

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<v Speaker 2>I doing it?

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<v Speaker 3>How could I be more empathetic in my life?

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<v Speaker 2>I having a moment of like lacking empathy for people

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<v Speaker 2>who have been propaganda as to who.

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<v Speaker 3>We were talking about My ex who just and so many.

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<v Speaker 2>People who actually if they faced the reality, like particularly

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<v Speaker 2>white people. My ex is a white, straight, white Republican cop.

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<v Speaker 3>I think like if he.

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<v Speaker 2>Were actually to face the reality of like this structural

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<v Speaker 2>racism that exists in this country, how the police have

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<v Speaker 2>been an enforcement of that structural racism then slave patrols

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<v Speaker 2>and that that had and that that hasn't stopped, you know,

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<v Speaker 2>I meaner one time he was like, how in twenty

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<v Speaker 2>twenty four, how on twenty twenty four are the police

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<v Speaker 2>still a racist institution?

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<v Speaker 3>Right?

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<v Speaker 2>And like I was like, I don't know, And I

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<v Speaker 2>was kind of like I said it because I just

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<v Speaker 2>we we have you broken up? I think we had

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<v Speaker 2>broken up and we were at the thirty after I

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<v Speaker 2>break up with someone, I do thirty days no contact,

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<v Speaker 2>and then so it was past the thirty days, and

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<v Speaker 2>he was like trying to wanting to get back together

0:13:33.400 --> 0:13:36.240
<v Speaker 2>and I was just like, I can never be cool

0:13:36.280 --> 0:13:38.760
<v Speaker 2>with the police thing, and like I just let it all.

0:13:39.000 --> 0:13:41.920
<v Speaker 2>I hadn't said it just that way. And while we

0:13:41.960 --> 0:13:44.880
<v Speaker 2>were dating, and I was like, I still this is

0:13:45.000 --> 0:13:47.400
<v Speaker 2>the truth to me. And he was like how how

0:13:47.559 --> 0:13:50.800
<v Speaker 2>how And I was just like stop and risk is

0:13:50.840 --> 0:13:52.160
<v Speaker 2>back and he was like that's not true.

0:13:52.200 --> 0:13:54.040
<v Speaker 1>And I was like it is.

0:13:54.240 --> 0:13:56.040
<v Speaker 3>You're a cop, you're.

0:13:55.840 --> 0:13:59.000
<v Speaker 2>A mere like and he believed it. I was just like,

0:13:59.360 --> 0:14:02.199
<v Speaker 2>how do you not you're an actual police. You're like,

0:14:02.720 --> 0:14:03.360
<v Speaker 2>you don't know that.

0:14:03.559 --> 0:14:06.200
<v Speaker 3>Eric Adams brought back stuff in frisk like you like

0:14:06.760 --> 0:14:09.360
<v Speaker 3>he really didn't know? Yeah, And so I was like.

0:14:10.600 --> 0:14:13.600
<v Speaker 1>I think that's one of the interesting things. When you

0:14:13.720 --> 0:14:18.640
<v Speaker 1>sit at an intersection of more experience or more wisdom,

0:14:19.360 --> 0:14:22.840
<v Speaker 1>you kind of experience these these dually weighted scales, right

0:14:22.960 --> 0:14:25.560
<v Speaker 1>Like you shouldn't in twenty twenty six have to teach

0:14:25.600 --> 0:14:29.720
<v Speaker 1>anyone like they can go out and learn. But if

0:14:29.720 --> 0:14:33.640
<v Speaker 1>we don't open the people to learning or even investigating

0:14:34.720 --> 0:14:38.720
<v Speaker 1>in order to be taught by teaching at all, do

0:14:38.800 --> 0:14:39.520
<v Speaker 1>we lose them?

0:14:39.680 --> 0:14:41.680
<v Speaker 3>And it's and it's frame.

0:14:42.120 --> 0:14:45.680
<v Speaker 2>People don't even have the frame like this what is

0:14:46.440 --> 0:14:49.240
<v Speaker 2>what is abundantly clear? To me me now is that

0:14:49.280 --> 0:14:53.239
<v Speaker 2>people don't actually have because things have been so misframed,

0:14:53.520 --> 0:14:55.400
<v Speaker 2>and like, that's what I've been struggling with over the

0:14:55.440 --> 0:14:57.520
<v Speaker 2>past like three years. Like three years ago I realized

0:14:57.560 --> 0:14:59.480
<v Speaker 2>we were like we that TRANSI but lost the culture

0:14:59.520 --> 0:15:00.760
<v Speaker 2>and we were really fuch like that.

0:15:00.840 --> 0:15:03.960
<v Speaker 3>I was like, oh shit, we're so For the past like.

0:15:03.920 --> 0:15:08.040
<v Speaker 2>Three years, I've been like trying to figure out how

0:15:08.080 --> 0:15:15.320
<v Speaker 2>to rhetorically sort of combat this without having conversations or

0:15:15.320 --> 0:15:17.320
<v Speaker 2>debates around my humanity.

0:15:17.400 --> 0:15:17.920
<v Speaker 3>I didn't want to.

0:15:17.920 --> 0:15:20.200
<v Speaker 2>I don't want to have a conversation on the oppressor's

0:15:20.320 --> 0:15:25.200
<v Speaker 2>terms about my right to exists myself. And so it's like,

0:15:25.320 --> 0:15:28.360
<v Speaker 2>how do I have that conversation? And the world has

0:15:28.440 --> 0:15:30.920
<v Speaker 2>kind of given me. We've gotten empirical data, right, Like,

0:15:30.960 --> 0:15:33.480
<v Speaker 2>so we have a Project twenty twenty five. We have

0:15:34.600 --> 0:15:37.680
<v Speaker 2>this current regime that it like is introduced, you know,

0:15:38.240 --> 0:15:41.320
<v Speaker 2>thousands of executive orders that seek to race trans people

0:15:41.640 --> 0:15:44.160
<v Speaker 2>like I product page four, Project twenty twenty five race

0:15:44.240 --> 0:15:46.920
<v Speaker 2>these words from every piece of legislation or policy. There's

0:15:46.920 --> 0:15:49.280
<v Speaker 2>just in a betteral level. Some of those words were transgender,

0:15:49.640 --> 0:15:56.120
<v Speaker 2>gender identity, reproductive rights, abortion, EI, et cetera.

0:15:56.320 --> 0:15:58.640
<v Speaker 3>Right and they've gone about doing a lot of that.

0:15:58.840 --> 0:16:02.080
<v Speaker 2>Like the head of the President of the Heritage Foundation

0:16:02.360 --> 0:16:03.360
<v Speaker 2>went on television.

0:16:04.360 --> 0:16:04.800
<v Speaker 3>I said that.

0:16:04.840 --> 0:16:06.800
<v Speaker 2>I was in live a few days ago and I said,

0:16:06.840 --> 0:16:09.800
<v Speaker 2>you know, Project twenty twenty five like sxty percent done. Yes,

0:16:10.320 --> 0:16:12.440
<v Speaker 2>President of the Heritage Foundation was just literally on TV

0:16:12.640 --> 0:16:16.320
<v Speaker 2>last week saying how excited he was that. You know,

0:16:16.360 --> 0:16:19.880
<v Speaker 2>he said, he said, we gave one thousand, nine hundred

0:16:19.920 --> 0:16:22.280
<v Speaker 2>and something action items for the president to do, and

0:16:22.400 --> 0:16:23.440
<v Speaker 2>Project twenty twenty five.

0:16:23.560 --> 0:16:26.000
<v Speaker 3>He's achiage about one thousand and forty five or so

0:16:26.160 --> 0:16:28.840
<v Speaker 3>of them, right, So he was on TV.

0:16:29.000 --> 0:16:30.800
<v Speaker 2>And so then I go on the view and say this,

0:16:30.880 --> 0:16:33.600
<v Speaker 2>and in the comment section this, well, someone reacted to

0:16:33.640 --> 0:16:35.720
<v Speaker 2>the video and clipped it and didn't you do the

0:16:35.720 --> 0:16:38.480
<v Speaker 2>whole thing and said it's twenty twenty six, were still

0:16:38.480 --> 0:16:40.800
<v Speaker 2>talking about products thirty five. Oh my god.

0:16:40.960 --> 0:16:41.320
<v Speaker 1>Girl.

0:16:41.760 --> 0:16:45.479
<v Speaker 3>I was like, girl, you're and he was a gay Republican.

0:16:47.040 --> 0:16:48.880
<v Speaker 3>I'm like, you don't know that, you're you're a man

0:16:49.280 --> 0:16:53.040
<v Speaker 3>from the Heritage Foundation, which is on TV brill open

0:16:53.480 --> 0:16:54.320
<v Speaker 3>last week. Girl.

0:16:54.520 --> 0:16:57.280
<v Speaker 1>Yeah, like out in the open air fellas, come on,

0:16:58.480 --> 0:16:59.960
<v Speaker 1>it's crazy.

0:16:59.600 --> 0:17:02.960
<v Speaker 2>To me, but it's also by design, so it's by

0:17:03.000 --> 0:17:07.040
<v Speaker 2>design that people that they that they don't want us educated.

0:17:07.119 --> 0:17:10.080
<v Speaker 3>Right, Donald Trump said, I love that poorly educated.

0:17:10.200 --> 0:17:12.760
<v Speaker 2>Yeah, Ronald Reagan back in the eighties that we you know,

0:17:13.000 --> 0:17:16.280
<v Speaker 2>when they didn't want to make when all of a sudden,

0:17:16.280 --> 0:17:19.840
<v Speaker 2>you know, public funding for universities, like they limited that

0:17:19.920 --> 0:17:23.360
<v Speaker 2>limited pell grants and then allow university is just rigged

0:17:23.400 --> 0:17:25.840
<v Speaker 2>to raise the cost of going to school. It's because

0:17:25.880 --> 0:17:28.320
<v Speaker 2>they don't they want fewer people to be educated.

0:17:28.480 --> 0:17:32.760
<v Speaker 1>Yes, they've demonized education, and more college educated people vote

0:17:32.760 --> 0:17:36.560
<v Speaker 1>Democrats and Republican, but fewer people are going to college.

0:17:36.760 --> 0:17:37.800
<v Speaker 1>It's all by design.

0:17:38.080 --> 0:17:43.000
<v Speaker 2>We're in a really precarious situation right now. And what

0:17:43.200 --> 0:17:46.320
<v Speaker 2>this moment presents us with if we take the opportunity

0:17:46.359 --> 0:17:51.840
<v Speaker 2>though that Herid's administration probably wouldn't tap, is the understanding

0:17:52.000 --> 0:17:55.159
<v Speaker 2>like looking at like thinking about John Robertson, how this

0:17:55.240 --> 0:17:57.800
<v Speaker 2>has been, you know, forty five year project for him

0:17:58.160 --> 0:18:02.080
<v Speaker 2>and Heriage foundation, d year project and a lot of

0:18:02.119 --> 0:18:07.200
<v Speaker 2>their sort of wet dreams of deregulation, of rolling back abortion,

0:18:07.840 --> 0:18:10.080
<v Speaker 2>Chevron deference, all the a lot of things. Is the

0:18:10.080 --> 0:18:13.320
<v Speaker 2>Supreme Court that have happened to Supreme Court. It's in

0:18:13.359 --> 0:18:17.159
<v Speaker 2>the gutting of the administrative state rights that would regulate them.

0:18:17.200 --> 0:18:21.240
<v Speaker 3>This is their wet dream come true. And they have

0:18:21.400 --> 0:18:22.480
<v Speaker 3>been patient.

0:18:22.720 --> 0:18:26.399
<v Speaker 2>And have kept the same goals, but like switch the

0:18:26.480 --> 0:18:29.800
<v Speaker 2>messaging up right, Like now we say, they'll say DEI Now.

0:18:29.920 --> 0:18:32.520
<v Speaker 2>It was critical race theory a few years ago. It

0:18:32.560 --> 0:18:35.520
<v Speaker 2>was affirmative action before that. It was well for queens

0:18:35.520 --> 0:18:38.280
<v Speaker 2>before that. So they maybe changed the language, but the

0:18:38.359 --> 0:18:41.600
<v Speaker 2>goals are still the same. And so then where's our

0:18:41.680 --> 0:18:45.399
<v Speaker 2>mandate for freedom for the people? Where's our mandate to

0:18:45.440 --> 0:18:48.360
<v Speaker 2>give power back to the people, and that in our

0:18:48.480 --> 0:18:52.840
<v Speaker 2>structures and institutions with a long term project to undo this.

0:18:53.440 --> 0:18:57.440
<v Speaker 3>And there is really a need when when I'm.

0:18:57.240 --> 0:19:02.040
<v Speaker 2>Apartheid, when they'm a part Africa, they wrote a new constitution.

0:19:02.359 --> 0:19:04.720
<v Speaker 1>Yes, we'll be back in just a minute after a

0:19:04.760 --> 0:19:13.320
<v Speaker 1>few words from our favorite sponsors. That's part of the

0:19:13.320 --> 0:19:17.480
<v Speaker 1>thing I think we need. There has been so much evil,

0:19:18.200 --> 0:19:23.360
<v Speaker 1>you know, bigotry, hatred, racism, sexism, violence, that has organized

0:19:23.520 --> 0:19:28.160
<v Speaker 1>and funded itself to launch these long term plans and structures,

0:19:28.960 --> 0:19:30.720
<v Speaker 1>and a lot of us over here who just want

0:19:30.720 --> 0:19:35.000
<v Speaker 1>to love our neighbors are like la la la, Like

0:19:35.119 --> 0:19:37.720
<v Speaker 1>we got to organize and make plans in the way,

0:19:38.920 --> 0:19:42.120
<v Speaker 1>we have to be as ruthless for good as they

0:19:42.160 --> 0:19:46.159
<v Speaker 1>are for harm. And I think I think it is

0:19:46.240 --> 0:19:48.960
<v Speaker 1>the I do believe it is sort of the task

0:19:49.000 --> 0:19:53.240
<v Speaker 1>of our lifetime, of our generation. Certainly, I'm curious, like

0:19:54.080 --> 0:19:56.560
<v Speaker 1>because look, you and I are the same, like we

0:19:56.680 --> 0:20:00.960
<v Speaker 1>will get a big system this year. This happened, this year,

0:20:01.000 --> 0:20:03.280
<v Speaker 1>this happened. If you don't know about that, like this,

0:20:03.440 --> 0:20:09.360
<v Speaker 1>these are my favorite conversations. And I want to make

0:20:09.400 --> 0:20:11.840
<v Speaker 1>sure I give you your flowers in this hour and

0:20:11.880 --> 0:20:15.000
<v Speaker 1>make sure that people get to hear certain things from you.

0:20:15.080 --> 0:20:18.280
<v Speaker 1>And you said something that I'm really curious about because

0:20:18.320 --> 0:20:21.000
<v Speaker 1>you said you feel like three years ago trans folks

0:20:21.000 --> 0:20:24.600
<v Speaker 1>lost the culture. And in your book, there is so

0:20:24.800 --> 0:20:30.760
<v Speaker 1>much beauty in the dogged pursuit, in the relentlessness to

0:20:30.800 --> 0:20:33.679
<v Speaker 1>be an artist even when you didn't see artists like

0:20:33.720 --> 0:20:38.480
<v Speaker 1>you in the world and culture making, especially the way

0:20:38.600 --> 0:20:41.399
<v Speaker 1>so much of it starts in the trans community, in

0:20:41.440 --> 0:20:43.959
<v Speaker 1>the black community, in the gay community. How do you

0:20:44.080 --> 0:20:48.560
<v Speaker 1>think about that as an artist? What feels different than

0:20:48.600 --> 0:20:52.520
<v Speaker 1>when it was finally your time? And how do you

0:20:52.520 --> 0:20:53.720
<v Speaker 1>feel like we get it back?

0:20:54.440 --> 0:20:57.679
<v Speaker 2>We don't get it back. We kep moving forward because

0:20:57.680 --> 0:21:01.160
<v Speaker 2>it was a navy weather. You know, it's visibility. Again,

0:21:01.200 --> 0:21:03.320
<v Speaker 2>it was a moment of visibility, but there wasn't. We

0:21:03.320 --> 0:21:06.720
<v Speaker 2>didn't there was an organized movement. Well we there was

0:21:06.800 --> 0:21:09.199
<v Speaker 2>progress being made because a lot of the reaction to

0:21:09.920 --> 0:21:12.520
<v Speaker 2>you know, when we think about the North Carolina HB

0:21:12.680 --> 0:21:15.680
<v Speaker 2>two Build the Bathroom Bill from twenty sixteen, that was

0:21:15.760 --> 0:21:20.879
<v Speaker 2>the response to a city in North Carolina that it

0:21:21.000 --> 0:21:24.400
<v Speaker 2>passed that it added trans people and gain lets build

0:21:24.400 --> 0:21:28.480
<v Speaker 2>to their human rights protections so that these are immutable

0:21:28.560 --> 0:21:33.280
<v Speaker 2>characteristics that should be covered against being discriminated against. And

0:21:33.320 --> 0:21:35.400
<v Speaker 2>so that was starting to happen on a state level.

0:21:35.400 --> 0:21:37.640
<v Speaker 2>That was starting to happen in different cities that we

0:21:37.640 --> 0:21:41.080
<v Speaker 2>were being covered under human rights protection and under civil

0:21:41.160 --> 0:21:44.520
<v Speaker 2>rights protection. So it become illegal to discriminate against us

0:21:45.359 --> 0:21:48.680
<v Speaker 2>for being gay, trans, LGBTQ plus.

0:21:48.880 --> 0:21:54.040
<v Speaker 3>And so that was progress. And then now the roll back.

0:21:53.840 --> 0:21:56.920
<v Speaker 2>Of that is what we're seeing with They weren't able

0:21:56.920 --> 0:21:59.280
<v Speaker 2>to do it with bathrooms because people were like that's ridiculous.

0:21:59.520 --> 0:22:03.440
<v Speaker 2>Initially they weren't, but they went to sports and that

0:22:03.600 --> 0:22:05.359
<v Speaker 2>was and they pulled tested this. They were like, of

0:22:05.400 --> 0:22:07.760
<v Speaker 2>all the trans issues, what like you know, pisces, you

0:22:07.800 --> 0:22:10.679
<v Speaker 2>off most and because so many people don't think of

0:22:10.680 --> 0:22:14.359
<v Speaker 2>trans women as women. They thought that trans people trans

0:22:14.400 --> 0:22:19.359
<v Speaker 2>women specifically in sports, and that was the trojan horse

0:22:19.680 --> 0:22:23.439
<v Speaker 2>that ushers in banning gender forming care and then so

0:22:23.480 --> 0:22:26.080
<v Speaker 2>many people like you know, gender firming care for children.

0:22:26.480 --> 0:22:30.240
<v Speaker 2>There's so much misinformation about that and so much misunderstanding

0:22:30.280 --> 0:22:33.399
<v Speaker 2>about what it means to be trans that that is

0:22:33.440 --> 0:22:36.840
<v Speaker 2>an old school Anita Bryant, what about the children kind

0:22:36.840 --> 0:22:43.159
<v Speaker 2>of argument that has been very successful at creating a

0:22:43.200 --> 0:22:47.040
<v Speaker 2>permission structure to not only take away gender froming care

0:22:47.080 --> 0:22:49.960
<v Speaker 2>for young people, but also for adults, and then to

0:22:50.200 --> 0:22:52.800
<v Speaker 2>usher in now we have bathroom bands.

0:22:52.560 --> 0:22:53.600
<v Speaker 3>Right, so you had.

0:22:53.640 --> 0:22:57.800
<v Speaker 2>So there's a dehumanization that happens from the rhetoric around

0:22:58.040 --> 0:23:02.120
<v Speaker 2>trans women in sports and then trans children mutilating children

0:23:02.640 --> 0:23:06.960
<v Speaker 2>a man in girls' sports, and it's not language, and.

0:23:06.880 --> 0:23:08.840
<v Speaker 3>It's dehumanizing language when there's.

0:23:08.760 --> 0:23:12.280
<v Speaker 2>Like the reality like most of the states I remember,

0:23:12.359 --> 0:23:14.320
<v Speaker 2>I don't know if there's two things I think about

0:23:14.320 --> 0:23:16.080
<v Speaker 2>when I think about trans girls in sports.

0:23:16.080 --> 0:23:18.480
<v Speaker 3>There he was the governor definitely ruled on MSNBC.

0:23:18.600 --> 0:23:21.480
<v Speaker 2>This is iconic video, iconic to me anyway, where the

0:23:21.760 --> 0:23:24.440
<v Speaker 2>governor of West Virginia had just signed a sports ban

0:23:24.920 --> 0:23:27.280
<v Speaker 2>banning trans girls from sports, and Stephanie Rul was like,

0:23:27.320 --> 0:23:28.600
<v Speaker 2>and he was like, you know, I used to coach

0:23:28.600 --> 0:23:31.160
<v Speaker 2>sports and we don't want anybody you know, taking advantage

0:23:31.160 --> 0:23:35.880
<v Speaker 2>and having an undo, you know, you know, doing something.

0:23:35.560 --> 0:23:36.520
<v Speaker 3>That would be unfair.

0:23:36.560 --> 0:23:38.080
<v Speaker 2>And he was like, and she was like, are there

0:23:38.080 --> 0:23:40.919
<v Speaker 2>any examples in your state of somebody you know doing this?

0:23:41.000 --> 0:23:42.520
<v Speaker 2>And he was like, well, I don't, I don't know,

0:23:42.640 --> 0:23:44.040
<v Speaker 2>you know, do you know any trans athletes?

0:23:44.040 --> 0:23:46.320
<v Speaker 3>And you're said, wow, not that I know of, And

0:23:46.840 --> 0:23:47.560
<v Speaker 3>he would like, well, she.

0:23:47.560 --> 0:23:49.920
<v Speaker 2>Was like, well, why are you passing this, Like you

0:23:50.080 --> 0:23:52.879
<v Speaker 2>said this, if there's no evidence that you're aware of

0:23:53.119 --> 0:23:56.920
<v Speaker 2>that you can cite of someone taking advantage and having it,

0:23:57.040 --> 0:23:59.359
<v Speaker 2>you know, or you don't even know of any trans

0:23:59.359 --> 0:24:00.359
<v Speaker 2>people in your state?

0:24:00.840 --> 0:24:02.600
<v Speaker 3>Why are you signing Why why are.

0:24:02.520 --> 0:24:05.320
<v Speaker 2>You spending legislative time to pass this and signing it

0:24:05.359 --> 0:24:10.719
<v Speaker 2>into law? Right, especially when like you know, education, healthcare,

0:24:13.560 --> 0:24:16.600
<v Speaker 2>all the things, right, but they can pass an anti

0:24:16.760 --> 0:24:18.560
<v Speaker 2>transfield like hunt, they'll know it.

0:24:18.840 --> 0:24:20.480
<v Speaker 3>And then so and then.

0:24:20.359 --> 0:24:23.439
<v Speaker 2>There was I think it was was it I get

0:24:23.440 --> 0:24:24.680
<v Speaker 2>the state Fisher Wells is from.

0:24:24.720 --> 0:24:26.000
<v Speaker 3>I'm like thinking Kentucky.

0:24:26.720 --> 0:24:30.280
<v Speaker 2>I may be wrong, but she Oh, there's this devastating,

0:24:30.480 --> 0:24:34.000
<v Speaker 2>beautiful yet devastating video of her testifying before her state

0:24:34.080 --> 0:24:38.080
<v Speaker 2>legislators and talking about how she the field hockey team,

0:24:38.119 --> 0:24:40.960
<v Speaker 2>how like they in middle school, the girls field hockey

0:24:40.960 --> 0:24:42.840
<v Speaker 2>team just did was non existent, but she wanted to

0:24:42.840 --> 0:24:45.359
<v Speaker 2>play field hockey, so she went and got girls and

0:24:45.520 --> 0:24:47.960
<v Speaker 2>organized and got the girls together to like form a

0:24:48.000 --> 0:24:51.520
<v Speaker 2>field hockey team. And they start practicing and they were

0:24:51.520 --> 0:24:53.920
<v Speaker 2>ready to play their first game. And right before the

0:24:53.960 --> 0:24:56.440
<v Speaker 2>first game, she found out that she couldn't play because

0:24:56.440 --> 0:24:57.320
<v Speaker 2>she's trans.

0:24:57.440 --> 0:24:58.440
<v Speaker 3>And she was the one who.

0:24:58.520 --> 0:25:00.399
<v Speaker 1>Like organized the whole thing.

0:25:00.840 --> 0:25:03.399
<v Speaker 2>And she was like, I just want to play, you know,

0:25:03.640 --> 0:25:06.280
<v Speaker 2>I you know, and we have We're not great like

0:25:06.400 --> 0:25:09.480
<v Speaker 2>she was. It was a team. She's not about dominating

0:25:09.600 --> 0:25:12.840
<v Speaker 2>or unfair. She wanted to play with her friends. And

0:25:13.000 --> 0:25:15.919
<v Speaker 2>she was the only trans athlete that anyone knew of

0:25:16.040 --> 0:25:19.880
<v Speaker 2>in the state. And I think the lawmakers even said

0:25:19.920 --> 0:25:22.080
<v Speaker 2>how how brave she was, and then they passed the

0:25:22.119 --> 0:25:25.040
<v Speaker 2>band and signed it into law. Band in her this

0:25:25.240 --> 0:25:28.119
<v Speaker 2>one girl from playing from playing sports.

0:25:27.560 --> 0:25:29.600
<v Speaker 1>One little girl in an entire state.

0:25:29.920 --> 0:25:32.920
<v Speaker 3>But that's not that's that unusual. That's what it is.

0:25:32.960 --> 0:25:36.159
<v Speaker 3>We the NC double A said of like the what

0:25:36.359 --> 0:25:37.680
<v Speaker 3>was it fifteen.

0:25:38.359 --> 0:25:41.639
<v Speaker 1>One hundred, five hundred and ten thousand athletes in the

0:25:41.760 --> 0:25:45.119
<v Speaker 1>NC Double A and only ten were trans? Thank you

0:25:45.119 --> 0:25:47.840
<v Speaker 1>for ten of five hundred and ten thousand. It's like,

0:25:47.920 --> 0:25:51.240
<v Speaker 1>what are we doing here? And I think it's it's

0:25:51.359 --> 0:25:57.640
<v Speaker 1>crazy to realize that the right has learned the hard way, like, well,

0:25:57.720 --> 0:26:02.040
<v Speaker 1>everybody knows a woman, everybody knows a queer person. They've

0:26:02.160 --> 0:26:07.200
<v Speaker 1>learned that in this sort of unknown space, so many

0:26:07.280 --> 0:26:09.400
<v Speaker 1>of us know trans people. We don't know our trans

0:26:09.480 --> 0:26:12.480
<v Speaker 1>so many of us know people like me are lucky

0:26:12.600 --> 0:26:16.120
<v Speaker 1>enough to know and openly love trans people in our lives.

0:26:16.240 --> 0:26:19.119
<v Speaker 1>And what's crazy to me is it almost seems like

0:26:19.160 --> 0:26:22.479
<v Speaker 1>they realized, Oh, because the numbers are smaller, and we

0:26:22.520 --> 0:26:24.520
<v Speaker 1>can make these people seem unknown.

0:26:24.320 --> 0:26:26.880
<v Speaker 2>We can create a whole fiction. Yes, we can create

0:26:26.880 --> 0:26:30.360
<v Speaker 2>a trans boogeyman. It's full fiction. Let's make we don't

0:26:30.400 --> 0:26:33.200
<v Speaker 2>have trans people on to talk about trans people.

0:26:33.400 --> 0:26:34.920
<v Speaker 3>We'll just like everybody.

0:26:34.960 --> 0:26:37.280
<v Speaker 2>And this is leftist right people on the left right

0:26:37.720 --> 0:26:40.200
<v Speaker 2>feeling bolded to talk about trans issues without a trans

0:26:40.200 --> 0:26:44.200
<v Speaker 2>person in sight. And everybody has an opinion, like everybody

0:26:44.200 --> 0:26:46.359
<v Speaker 2>you know. And I watched a lot of leftist media

0:26:46.440 --> 0:26:49.600
<v Speaker 2>and like and I just can't you know, I won't

0:26:49.680 --> 0:26:51.680
<v Speaker 2>name the show, but they were just like this, these

0:26:52.119 --> 0:26:54.680
<v Speaker 2>very progressive leftists we're talking about. Well, I think there

0:26:54.720 --> 0:26:57.520
<v Speaker 2>is a question about, you know, trans healthcare for young people.

0:26:57.520 --> 0:27:00.760
<v Speaker 3>I'm like, why is there a question? And why is

0:27:00.760 --> 0:27:01.520
<v Speaker 3>it your business?

0:27:01.600 --> 0:27:03.919
<v Speaker 1>Can I ask a question about that? Because here's what

0:27:04.000 --> 0:27:07.679
<v Speaker 1>drives me crazy. People don't realize gender affirming care for

0:27:07.760 --> 0:27:10.280
<v Speaker 1>kids is often letting them go to a therapist who

0:27:10.280 --> 0:27:13.960
<v Speaker 1>affirms them and calling them whenever name they.

0:27:13.800 --> 0:27:16.200
<v Speaker 3>Want, maybe throwing out their hair, maybe cutting their.

0:27:16.200 --> 0:27:20.439
<v Speaker 1>Hair, hair, a haircut, a piece of clothing. Sometimes in

0:27:20.480 --> 0:27:22.560
<v Speaker 1>their teens they go on puberty blockers. By the way,

0:27:22.600 --> 0:27:25.159
<v Speaker 1>so do so many sisk kids for a variety of

0:27:25.240 --> 0:27:28.800
<v Speaker 1>health reasons. Is nobody's business. What makes me crazy, though,

0:27:28.840 --> 0:27:32.320
<v Speaker 1>is nobody talks about gender affirming care when Matt Gates

0:27:32.359 --> 0:27:34.520
<v Speaker 1>is out there getting forty miles of botox stuck in

0:27:34.520 --> 0:27:37.840
<v Speaker 1>his face, or half the Republican electeds, by the way,

0:27:37.880 --> 0:27:40.320
<v Speaker 1>and probably half the Democrats too, have all had hair plugs.

0:27:40.720 --> 0:27:43.840
<v Speaker 1>Nobody complains when some rich girl's dad gets her a

0:27:43.880 --> 0:27:46.479
<v Speaker 1>set of implants for her high school graduation, or a

0:27:46.520 --> 0:27:48.600
<v Speaker 1>nose job when she turns sixteen.

0:27:48.359 --> 0:27:51.960
<v Speaker 2>Those jobs at sixteen or younger, I know it, but

0:27:52.040 --> 0:27:55.200
<v Speaker 2>it's actually but the thing is when it's not when

0:27:55.280 --> 0:27:58.640
<v Speaker 2>it's non transkits, and it's just it's like not actually

0:27:58.720 --> 0:28:00.800
<v Speaker 2>not our business. It's a decision that the child makes

0:28:00.840 --> 0:28:03.040
<v Speaker 2>with their parents and their doctor. But when it comes

0:28:03.080 --> 0:28:06.119
<v Speaker 2>to trans folks, it all of a sudden. I mean

0:28:06.119 --> 0:28:08.119
<v Speaker 2>when you this commedty case that was argued at the

0:28:08.119 --> 0:28:10.960
<v Speaker 2>Supreme Court that band gender for macare. At least the

0:28:11.000 --> 0:28:13.639
<v Speaker 2>decision was limited only in that particular state of thing

0:28:13.720 --> 0:28:17.040
<v Speaker 2>was Tennessee, so it's not like federal. But they were

0:28:17.119 --> 0:28:19.880
<v Speaker 2>arguing that this is new medicine that's experimental and none

0:28:19.880 --> 0:28:20.560
<v Speaker 2>of that, none.

0:28:20.440 --> 0:28:21.560
<v Speaker 3>Of that's actually true.

0:28:21.720 --> 0:28:25.480
<v Speaker 2>It's a lie at the Supreme Court, like it was

0:28:25.520 --> 0:28:29.080
<v Speaker 2>crazy and the the and the argument was that this

0:28:29.280 --> 0:28:33.480
<v Speaker 2>is not discrimination on the because of sex, because of

0:28:34.000 --> 0:28:39.440
<v Speaker 2>gender discrimination, because both trans boys and trans girls can't

0:28:39.440 --> 0:28:43.760
<v Speaker 2>get hormones or puberty blockers insane fits. Girls and boys

0:28:43.960 --> 0:28:47.480
<v Speaker 2>can can if you're a social puberty and you need

0:28:47.720 --> 0:28:50.640
<v Speaker 2>puberty blockers. If you need for whatever reason hormones and

0:28:50.840 --> 0:28:53.440
<v Speaker 2>male hormones and you're assigned male or female homans, you

0:28:53.480 --> 0:28:56.800
<v Speaker 2>can get those, but if you're trans, yep, you can't.

0:28:57.040 --> 0:28:58.880
<v Speaker 2>But that's not gender discrimination.

0:28:59.120 --> 0:29:01.440
<v Speaker 1>Yeah, Joe Rogans, you're talking about how he's on tea

0:29:01.440 --> 0:29:03.400
<v Speaker 1>and it's changed his life, and I'm like, hey, Joe Rogan,

0:29:03.480 --> 0:29:04.960
<v Speaker 1>you have gender affirming care and.

0:29:04.960 --> 0:29:07.720
<v Speaker 2>Joe Rogan, but it's also talking talked about on this podcast,

0:29:07.720 --> 0:29:10.520
<v Speaker 2>how he loves transformed, how he loves transported.

0:29:10.560 --> 0:29:12.280
<v Speaker 3>He's had a few guys come on and talk about

0:29:12.280 --> 0:29:13.080
<v Speaker 3>their addiction to.

0:29:13.040 --> 0:29:16.560
<v Speaker 1>Trans So he's okay to fetishize people and also take

0:29:16.600 --> 0:29:19.320
<v Speaker 1>their health care, but not let them have healthcare agency.

0:29:19.720 --> 0:29:21.520
<v Speaker 3>Absolutely, they're connected.

0:29:21.920 --> 0:29:24.240
<v Speaker 2>They're connected and in the right I believe in the

0:29:24.320 --> 0:29:27.120
<v Speaker 2>right wing imagination when they were doing that. Don't say

0:29:27.160 --> 0:29:30.400
<v Speaker 2>gay stuff in Florida and like any mission of trans

0:29:30.480 --> 0:29:36.720
<v Speaker 2>anything in school is grooming because they in the Republican

0:29:36.800 --> 0:29:40.840
<v Speaker 2>imagination trans transit is only not always.

0:29:40.520 --> 0:29:43.040
<v Speaker 1>Sexual, yes, and queerness too, because.

0:29:42.840 --> 0:29:46.760
<v Speaker 2>They're watching the transporn because we're not watching it. I'm

0:29:46.840 --> 0:29:49.160
<v Speaker 2>fifty four years old. I know a lot of trans people.

0:29:49.200 --> 0:29:51.960
<v Speaker 2>I don't know any trans women or men. I don't

0:29:52.000 --> 0:29:54.600
<v Speaker 2>know any trans people who watch Transform. I know a

0:29:54.720 --> 0:30:00.680
<v Speaker 2>lot of straight men, and I can't anybody who they

0:30:00.680 --> 0:30:03.720
<v Speaker 2>are straight whatever, they identify it straight, straight, identify it.

0:30:03.960 --> 0:30:05.680
<v Speaker 3>Sure, there are a lot of them who watch. They're

0:30:05.680 --> 0:30:06.880
<v Speaker 3>the ones who watch in transport.

0:30:06.880 --> 0:30:09.000
<v Speaker 2>And it was the second most search porn category of

0:30:09.000 --> 0:30:09.800
<v Speaker 2>twenty twenty five.

0:30:09.960 --> 0:30:11.880
<v Speaker 3>Yes, it was the.

0:30:11.720 --> 0:30:17.400
<v Speaker 2>Most legislatively repressive year for trans people ever. Yes, these

0:30:17.440 --> 0:30:18.400
<v Speaker 2>things are connected.

0:30:19.000 --> 0:30:21.280
<v Speaker 1>I am having such a good time talking Deliver, and

0:30:21.320 --> 0:30:24.280
<v Speaker 1>I just I can't let her go. This will be

0:30:24.320 --> 0:30:26.360
<v Speaker 1>the end of part one of our episode, and we

0:30:26.440 --> 0:30:29.320
<v Speaker 1>will be back for a part two to get into

0:30:29.400 --> 0:30:31.800
<v Speaker 1>all the specifics on the book and so much more.