WEBVTT - Ep. 84: Pulling Pythons by the Tail and Being Afraid of Snakes with Herpetologist Harry W. Greene

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<v Speaker 1>Oh hey, everybody. Episode eighty four of T A C.

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<v Speaker 1>I just messed up the intro twice. At first I

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<v Speaker 1>said that this was the Mediator podcast, and then I said,

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<v Speaker 1>oh hey, dude, hey man, I'm getting progressively better and

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<v Speaker 1>worse at this the same time. I feel anyway, this

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<v Speaker 1>episode eighty four, it's a good one. It's about snakes.

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<v Speaker 1>Most of it's about snakes. At least. We had Harry W. Green,

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<v Speaker 1>who is a herpetologist, the first herpetologist ever on the show,

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<v Speaker 1>and he will not be the last. He is an

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<v Speaker 1>interesting gentleman. He's a professor and many other things which

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<v Speaker 1>you'll hear about in the interviews. Stick around to learn

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<v Speaker 1>about snakes and also his book, which is one of

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<v Speaker 1>the better books I've ever read. Hopefully you check that

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<v Speaker 1>out and pick it up. And I didn't. I went

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<v Speaker 1>on a little bit of a rant, which will hear soon,

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<v Speaker 1>a little bit of a rant. So there's a rant

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<v Speaker 1>about drawing the line. And then we had, of course

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<v Speaker 1>another Nozira sharp moment that's pretty damn good. But before

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<v Speaker 1>we get to that, I want to talk to you

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<v Speaker 1>guys about Meat Eater season eight. Meat Eater season eight

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<v Speaker 1>is now on Netflix, you guys know about Netflix. I

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<v Speaker 1>remember when Netflix was just where you had to like

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<v Speaker 1>get a CD out of it. It mailed you a

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<v Speaker 1>CD or DVD is probably what that was. They mail

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<v Speaker 1>your DVD and then you had to mail it backtone

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<v Speaker 1>or whatever. That was not so long ago. But now

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<v Speaker 1>it's a juggernaut. It's the Juggernaut platform that brings you many, many,

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<v Speaker 1>many good content projects. Paramount among them is meat. Each

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<v Speaker 1>season eight, it's an eight episode season includes lots of

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<v Speaker 1>really cool things that are near and dear to my heart.

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<v Speaker 1>Uh Mexico. CU's dear Maryland, seek a deer Maryland. And

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<v Speaker 1>of course this is very near and dear my heart

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<v Speaker 1>because that's my home territory. So I'm glad we went there.

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<v Speaker 1>But there you can go right now to Netflix and

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<v Speaker 1>binge to your heart's desire with Steve Ronella, Ryan Callahan.

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<v Speaker 1>You honest to tell us the whole crew out there

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<v Speaker 1>doing fun stuff and eating. So Netflix Mediator season eight,

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<v Speaker 1>check it out. Proud of the team for doing awesome

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<v Speaker 1>work on this one. So go binge or don't, whatever

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<v Speaker 1>you want to do. It's free country now. If you

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<v Speaker 1>go to first light dot com as we speak, you're

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<v Speaker 1>gonna learn about the Brookstown Sweater. We talked about the

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<v Speaker 1>Brookstown sweater here before. Brooks Down sweater is my favorite,

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<v Speaker 1>probably my favorite piece of cold weather gear from first

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<v Speaker 1>light the fact I have one and my wife, who's pregnant,

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<v Speaker 1>wears it all the time. She thinks this looks fashionable. Um,

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<v Speaker 1>it's It's only about ten point nine ounces, it's ultra light,

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<v Speaker 1>it's highly packable, perfect installations. Got a hundred grams of

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<v Speaker 1>DWR treated eight hundred PHIL three thirty seven point five downtech.

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<v Speaker 1>It's advanced active installation. I actually wore it on an

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<v Speaker 1>Elk hunt where it was warm in the morning and

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<v Speaker 1>a snowstorm blew in. I wore it in the hike

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<v Speaker 1>in and I wore for sitting in glassing. Uh for elk.

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<v Speaker 1>So I mean it is a it's a durable piece.

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<v Speaker 1>It's a lot of duality. You can wear it pretty

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<v Speaker 1>much anytime you need insulation. So go check out the

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<v Speaker 1>Brookstown sweater first. Like dot com. Okay, here's episode eighty

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<v Speaker 1>four coming at you. Let's go. I guess I grew

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<v Speaker 1>up on an older road, a pedal to the medals.

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<v Speaker 1>I always did what I've told until I found out

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<v Speaker 1>that my brand new closed a game second hand from

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<v Speaker 1>the rich kids next door. And I grew up fast.

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<v Speaker 1>I guess I grew up. I mean, there are a

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<v Speaker 1>thousand things inside of my head I wish I ain't seen,

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<v Speaker 1>and now I just wanted to a real bad dream

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<v Speaker 1>or being and like I'm coming a part of the seams.

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<v Speaker 1>But thank you, Jack Daniel. No, Hey, everybody, welcome to

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<v Speaker 1>episode eighty four. I'm been O'Brien. Say Hi, Phil, Hello Phil.

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<v Speaker 1>You're just mentioning that you're going through a bit of

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<v Speaker 1>a uh, attitude adjustment here recently. Yeah, well, I feel

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<v Speaker 1>like I have to stick up for myself, uh to

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<v Speaker 1>you and also the people, the THHD listeners who are

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<v Speaker 1>write again with frankly just rude names for a mustache

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<v Speaker 1>they haven't even seen yet. They haven't even it's looking better.

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<v Speaker 1>It's looking better, Yeah, I mean, yeah, it's here. He's

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<v Speaker 1>kind of like a Henry Beauregard must The main problem

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<v Speaker 1>is the color. Yes, not it's best for men or whatever. Hair.

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<v Speaker 1>Jael just one of those coman coloring dye. Next thing,

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<v Speaker 1>you know, you're Phil from the TV Doctor. Phil. Yeah,

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<v Speaker 1>I'm I'm looking more. I'm more of a mustache man

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<v Speaker 1>than Ryan Callahan. Yep, I will define the mustache for

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<v Speaker 1>this company and the generation. The generation. Yeah, that's what

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<v Speaker 1>I strive for. So anyway, a lot of you guys

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<v Speaker 1>have wrote in with like name Phil's mustache and most

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<v Speaker 1>of them meat, and so we're fighting back. I'm on

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<v Speaker 1>Phil side. It's the first time for everything. I guess.

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<v Speaker 1>I'm on Phil side. Stop saying offensive names about his mustache,

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<v Speaker 1>even though a lot of them are pretty funny. Sure,

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<v Speaker 1>I guess anyway, mustache, what's what's a November? Yeah, that's

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<v Speaker 1>coming up soon. So are you gonna keep it for that? No?

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<v Speaker 1>I think November one. It's it's gone. All right, We'll

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<v Speaker 1>get your touching it and then pulling at it. It's

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<v Speaker 1>a problem. We'll get your mustache names in now because

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<v Speaker 1>we're not having this anymore. Make them nice, polite mustache names.

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<v Speaker 1>Get bastards, all right. We got a lot, we got

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<v Speaker 1>some things to address here. But today's guests is Harry W.

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<v Speaker 1>Green Uh, a wonderful man, a professor for a very

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<v Speaker 1>long time, and a herpetologist. Phil, you know what herpetologist

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<v Speaker 1>is vaguely because I've been mixing the podcast, but I

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<v Speaker 1>would not be able to define for you right now,

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<v Speaker 1>let's define herpetologist someone who specialized in the study of

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<v Speaker 1>reptiles and amphibians but slithers around. Herpetologist is into it. Um.

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<v Speaker 1>But Harry, who we had a great conversation. We're gonna

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<v Speaker 1>keep this uh intro segments short because I want to

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<v Speaker 1>get pretty much directly to the conversation with Harry, because

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<v Speaker 1>I think it's one of the best his books, his

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<v Speaker 1>particularly his his book you'll hear about in the interview

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<v Speaker 1>is is one of the best I've ever read. I

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<v Speaker 1>would say, I mean, it's just as great as he

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<v Speaker 1>calls an eccentric meditation on the outdoors. Um, and it's great.

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<v Speaker 1>So you hear about that coming up. But um, we've

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<v Speaker 1>got a couple of things to cover off on from

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<v Speaker 1>previous podcasts and I we're gonna we'll get to it.

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<v Speaker 1>But snakes, fill Are you afraid of snakes? Phil? Uh? No,

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<v Speaker 1>not not particularly unless they're kind of exotic looking and

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<v Speaker 1>move quickly. Do you have any stories about snakes? We

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<v Speaker 1>had any close run ins or do you have? You

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<v Speaker 1>been fairly No, nothing dangerous. No, I've never come across

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<v Speaker 1>a rattlesnake in the wild but I used to cash

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<v Speaker 1>little garter snakes in my backyard, and um, you know,

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<v Speaker 1>they did the whole thing at school. He had a

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<v Speaker 1>like a wildlife assembly and you have to hold the

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<v Speaker 1>boat constrict and I was into that. So no, I

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<v Speaker 1>don't have like a physical horror like horrific reaction. Well

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<v Speaker 1>I don't either. I'm not into them. I don't want

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<v Speaker 1>them to be crawling around wherever I am, but I

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<v Speaker 1>don't hear them at all. Yeah, but it turns out

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<v Speaker 1>pheel As you know that fear snakes is one of

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<v Speaker 1>the most common phobias in all of humanity. I have

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<v Speaker 1>that tracks that makes sense. And you're gonna hear from

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<v Speaker 1>Harry Green why he thinks that's true. Well, a lot

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<v Speaker 1>of studies will we'll back this up, and it's just

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<v Speaker 1>because and again Harry goes into this in some detail,

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<v Speaker 1>but it's because we've been around them for so long. Um,

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<v Speaker 1>they were on the savannahs of Africa when we were

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<v Speaker 1>becoming if you believe in all of this, becoming lower

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<v Speaker 1>hominids and turning into humans that we are today. And

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<v Speaker 1>so there's just a lot of history with snakes. So

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<v Speaker 1>it's interesting to learn about him, say and they're just

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<v Speaker 1>interesting animals. They slither not like many other beings that

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<v Speaker 1>you'll run into, So they're just an interesting, interesting creature.

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<v Speaker 1>I think we're all interested in them. There's some people

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<v Speaker 1>are Annie Razor, who has been on this podcast before

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<v Speaker 1>talking about Game of Thrones, wouldn't even be in the

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<v Speaker 1>podcast room, wouldn't even be in the office if we

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<v Speaker 1>had a snake in here. No, she was. I honestly

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<v Speaker 1>couldn't believe her reaction when we just started talking about snakes.

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<v Speaker 1>She was like, Nope, I'm not I don't want to

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<v Speaker 1>hear the words snake. Stop it. I don't want to

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<v Speaker 1>think about snakes. She was like, And honestly, if you're

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<v Speaker 1>thinking about bringing a snake into this office, you should

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<v Speaker 1>really let people know so they have a chance to

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<v Speaker 1>not be here. And I think she was talking about herself.

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<v Speaker 1>So throughout evolutionary history, we have learned to fear snakes,

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<v Speaker 1>and it has manifested itself in different ways. Annie is

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<v Speaker 1>an extreme example. I couldn't even get her in the

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<v Speaker 1>podcast to talk about snakes. So that's that. So we're

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<v Speaker 1>gonna talk about that with UM with Harry W. Green

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<v Speaker 1>and just a moment. But we got a bunch of emails.

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<v Speaker 1>Thanks for everybody's been writing into th hc ats medator

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<v Speaker 1>dot com with both your not so sharp moments, your names,

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<v Speaker 1>fulfills mustache, and just your general musing is about the show.

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<v Speaker 1>There's been lots and lots and lots of good emails.

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<v Speaker 1>It's hard to keep up. So if I have an

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<v Speaker 1>emailed you're back, I'm sorry, but I will get to it. UM.

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<v Speaker 1>I'm just happy to see everybody with feelings one way

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<v Speaker 1>or the other about the show. UM. I got one

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<v Speaker 1>from Brandon Hill that I wanted to read. Um, that's

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<v Speaker 1>really really interesting. I won't read the whole thing, but

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<v Speaker 1>he basically just says you've mentioned many times about finding

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<v Speaker 1>common ground and striving to not upset each other. I

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<v Speaker 1>think the one thing you have in address is where

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<v Speaker 1>we draw the line. I get it. There's no reason

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<v Speaker 1>to intentionally rub our grip and grin picks and the

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<v Speaker 1>faces of anton hunters and vegans. We shouldn't go out

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<v Speaker 1>of our way to be assholes to those that are

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<v Speaker 1>offended by what we love to do. But what is

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<v Speaker 1>wrong with being proud of your accomplishments and wanting to

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<v Speaker 1>share with your family and friends When do we say

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<v Speaker 1>to our opposition, you know what enough is enough? This

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<v Speaker 1>is what I do, this is my lifestyle. I'm proud

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<v Speaker 1>and I don't give a ship about your hurt feelings.

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<v Speaker 1>You suggested we should always be opening and evaluate and

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<v Speaker 1>compromise our values. I disagree. There has been. There's become

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<v Speaker 1>a point we put our foot down and you'll know more.

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<v Speaker 1>Otherwise we will slowly be bullied into the end of

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<v Speaker 1>that which we hold. So dear, that's pretty well staged,

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<v Speaker 1>pretty well stated. There's kind of things I think that

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<v Speaker 1>goes back to the Grip and Grins conversation. It does

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<v Speaker 1>yesterday last week, I mean, and it goes to last

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<v Speaker 1>week's from your conversation. It goes to the Bearer conversation

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<v Speaker 1>with Barry Gilbert. It goes all the way back to

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<v Speaker 1>the going to uh Berkeley and talking to vegans and

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<v Speaker 1>animal rights activists. There's a couple of things that that

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<v Speaker 1>Brandon says that just aren't I think if you would

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<v Speaker 1>go back and listen to my comments that just I

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<v Speaker 1>think aren't um they don't track with my views. I

0:10:56.360 --> 0:11:01.160
<v Speaker 1>don't there and I've said this many many times. There's

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<v Speaker 1>some things that I will not I will not bend on.

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<v Speaker 1>There are some things I believe to be true, and

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<v Speaker 1>I'm not gonna bend on doing them, talking about them,

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<v Speaker 1>promoting them, whatever they might be. Um, certainly gun rights

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<v Speaker 1>is one of those things. I believe in the Second Amendment.

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<v Speaker 1>But it's not that I wouldn't have a conversation somebody

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<v Speaker 1>that doesn't believe in the Second a moment, and I'm

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<v Speaker 1>not going to tell them within that conversation. Hey, be quiet.

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<v Speaker 1>I don't agree with you. And so I think Brandon's Brandon.

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<v Speaker 1>Thanks for writing in Brandon, and and I appreciate it.

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<v Speaker 1>But I think what you're saying there is just I

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<v Speaker 1>just think it's wrong. I don't agree. And the reason

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<v Speaker 1>I don't agree is within the conversation. I can have

0:11:44.920 --> 0:11:48.640
<v Speaker 1>strongly held beliefs, but if I'm going to approach a

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<v Speaker 1>conversation by saying like enough is enough, I don't want

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<v Speaker 1>to talk to you about this, I don't care what

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<v Speaker 1>you think. Is basically what you're saying about. I don't

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<v Speaker 1>give a shit about your hurt feelings. Just basically I

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<v Speaker 1>don't care what you think. This is not the way

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<v Speaker 1>that I that I go about things. There are some

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<v Speaker 1>things that I'm not gonna move on. When I talk

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<v Speaker 1>to Barry Gilbert, I wouldn't be like, you know what,

0:12:07.280 --> 0:12:10.440
<v Speaker 1>the North American midle of conservation. Yeah, that's fine, it

0:12:10.520 --> 0:12:13.719
<v Speaker 1>might suck, but like I'll address the reality that it's

0:12:13.760 --> 0:12:15.400
<v Speaker 1>not perfect. But I'm not gonna budge on the fact

0:12:15.480 --> 0:12:17.520
<v Speaker 1>that I think it's a prescription for a better wild

0:12:17.559 --> 0:12:21.600
<v Speaker 1>life and better conservation in this country. And so I

0:12:21.679 --> 0:12:25.040
<v Speaker 1>don't mistake if you're out there listening, don't mistake me

0:12:25.240 --> 0:12:29.480
<v Speaker 1>for some kind of push over snowflake. I just don't

0:12:29.480 --> 0:12:34.000
<v Speaker 1>do that, because that's not the case. Um I am.

0:12:34.200 --> 0:12:36.679
<v Speaker 1>The willingness to have a conversation in the modern sense

0:12:36.720 --> 0:12:39.560
<v Speaker 1>does not mean that you're going to fold to every

0:12:39.600 --> 0:12:42.640
<v Speaker 1>push against your ideologist. It doesn't. But it means you're

0:12:42.640 --> 0:12:45.280
<v Speaker 1>open to new ideas. And being open to new ideas

0:12:45.320 --> 0:12:47.880
<v Speaker 1>doesn't mean you have to sacrifice the ones you believe in.

0:12:48.679 --> 0:12:50.880
<v Speaker 1>And so we can do both things at the same time,

0:12:51.480 --> 0:12:54.920
<v Speaker 1>and we should do both things at the same time.

0:12:55.840 --> 0:12:57.520
<v Speaker 1>So that if the question is where do I draw

0:12:57.559 --> 0:12:59.760
<v Speaker 1>the line, I don't have a line. I'll talk to

0:12:59.800 --> 0:13:03.640
<v Speaker 1>any want about anything at any time, and there's no

0:13:03.760 --> 0:13:07.200
<v Speaker 1>line that I have to draw about my beliefs Now,

0:13:07.520 --> 0:13:10.200
<v Speaker 1>like I said, there's certainly beliefs that I hold that

0:13:10.480 --> 0:13:13.480
<v Speaker 1>I think that would be almost impossible for somebody to

0:13:13.559 --> 0:13:16.520
<v Speaker 1>talk me off of, Like hunting is valuable for wild life,

0:13:16.640 --> 0:13:20.720
<v Speaker 1>for human kind and for all of us. It's gonna

0:13:20.720 --> 0:13:22.520
<v Speaker 1>be hard to get me off of that one. But

0:13:22.600 --> 0:13:26.040
<v Speaker 1>I certainly let somebody try. Um. And I'll certainly if

0:13:26.040 --> 0:13:29.240
<v Speaker 1>someone makes a good point, I'll certainly think about it.

0:13:29.360 --> 0:13:32.440
<v Speaker 1>And if I feel the need to adjust my ideologies

0:13:32.520 --> 0:13:35.800
<v Speaker 1>or my beliefs on something, and I will. And so

0:13:35.960 --> 0:13:39.000
<v Speaker 1>in this common the pushback on liberals to say that,

0:13:39.080 --> 0:13:42.800
<v Speaker 1>oh uh, you're a snowflake if you bend to what

0:13:42.920 --> 0:13:46.480
<v Speaker 1>somebody thinks. Yeah. Fine. I think that the outraging machine

0:13:46.960 --> 0:13:49.800
<v Speaker 1>in this country is a bit off the rails. I

0:13:49.800 --> 0:13:51.679
<v Speaker 1>think people are trained that they can get what they

0:13:51.720 --> 0:13:56.280
<v Speaker 1>want through outrage, and we are developing Internet mobs and

0:13:56.320 --> 0:13:59.839
<v Speaker 1>we're not really understanding how they've come together or what

0:14:00.080 --> 0:14:02.840
<v Speaker 1>they can do. I think we're babies when it comes

0:14:02.880 --> 0:14:06.760
<v Speaker 1>to social media in the Internet. Then we're learning. But

0:14:06.840 --> 0:14:08.360
<v Speaker 1>all of that is to say, I don't have a line.

0:14:09.320 --> 0:14:12.960
<v Speaker 1>Where do I draw the line? I really care. There's

0:14:12.960 --> 0:14:15.240
<v Speaker 1>no line, there's no there's no person that could sit

0:14:15.280 --> 0:14:21.040
<v Speaker 1>in this room that I wouldn't talk to. There just isn't. Um,

0:14:21.080 --> 0:14:22.840
<v Speaker 1>There's plenty of people that I can think of that

0:14:22.880 --> 0:14:24.520
<v Speaker 1>I could talk to, and then I know we probably

0:14:24.520 --> 0:14:26.400
<v Speaker 1>wouldn't come to any agreement, but I'd want to talk

0:14:26.400 --> 0:14:29.080
<v Speaker 1>to him anyway, because understanding the other side of an

0:14:29.080 --> 0:14:33.520
<v Speaker 1>issue is as important as your own beliefs, in my opinion,

0:14:33.760 --> 0:14:36.360
<v Speaker 1>So maybe that's maybe that puts me directly in the

0:14:36.400 --> 0:14:40.840
<v Speaker 1>cross airs of people that think, um, they should be

0:14:40.840 --> 0:14:43.160
<v Speaker 1>proud about their beliefs and shout them from the rooftops.

0:14:43.160 --> 0:14:44.440
<v Speaker 1>If I guess, if you listen to this, you know

0:14:44.480 --> 0:14:47.840
<v Speaker 1>that I do too. But that doesn't I don't sacrifice.

0:14:49.520 --> 0:14:52.200
<v Speaker 1>I don't sacrifice anything because of that within a conversation.

0:14:52.440 --> 0:14:53.880
<v Speaker 1>So that's what I believe. What do you think about

0:14:53.880 --> 0:14:55.240
<v Speaker 1>all that, philm That was a bit of a rant.

0:14:55.680 --> 0:14:59.080
<v Speaker 1>If I deserve a ranted, it's been a while ranted

0:14:59.120 --> 0:15:02.480
<v Speaker 1>in a while. Yeah, So I deserve a rant every

0:15:02.520 --> 0:15:05.240
<v Speaker 1>once in a while. It's your show. You deserve deserve

0:15:05.280 --> 0:15:07.520
<v Speaker 1>whatever you want. What do you feel like that you

0:15:07.520 --> 0:15:09.320
<v Speaker 1>feel like you're learning anything from sitting in here and

0:15:09.360 --> 0:15:13.600
<v Speaker 1>all these conversations. Yeah, I mean, I'm entrenched into a

0:15:13.600 --> 0:15:16.440
<v Speaker 1>bunch of stuff that I had never really thought about

0:15:16.560 --> 0:15:21.240
<v Speaker 1>before working here. So it's been that's why I appreciate you,

0:15:21.280 --> 0:15:23.680
<v Speaker 1>because you're just like coming from a fresh perspective and

0:15:23.720 --> 0:15:26.440
<v Speaker 1>a lot of this stuff. Which again that's another point

0:15:26.440 --> 0:15:29.680
<v Speaker 1>I'll make People with fresh perspectives that aren't in your

0:15:30.760 --> 0:15:32.920
<v Speaker 1>aren't in your bubble, they're not in your echo chamber,

0:15:33.040 --> 0:15:37.200
<v Speaker 1>are important. So and people with heartened perspectives are important

0:15:37.200 --> 0:15:39.280
<v Speaker 1>to have in your life. That that don't believe what

0:15:39.400 --> 0:15:41.480
<v Speaker 1>you believe. I have lots of friends and family members

0:15:41.480 --> 0:15:44.160
<v Speaker 1>that we do not believe the same things. We often

0:15:44.240 --> 0:15:48.480
<v Speaker 1>argue about fairly important things. And my grandfather always said,

0:15:48.520 --> 0:15:51.640
<v Speaker 1>don't bring sex, religion, or politics to the dinner table.

0:15:52.200 --> 0:15:53.880
<v Speaker 1>I don't believe in that. I believe we should be

0:15:53.920 --> 0:15:57.120
<v Speaker 1>able to have those constructive conversations about very important subjects

0:15:57.200 --> 0:16:01.240
<v Speaker 1>without getting all spun up about them. Anyway, that's that

0:16:02.880 --> 0:16:04.800
<v Speaker 1>I was gonna give a brief answer to that question,

0:16:05.400 --> 0:16:07.280
<v Speaker 1>but I give a long answer. So anyway, if you're

0:16:07.320 --> 0:16:10.120
<v Speaker 1>listening to this and you and you just feel like

0:16:11.000 --> 0:16:12.960
<v Speaker 1>I need to push back on some of these folks

0:16:13.000 --> 0:16:17.400
<v Speaker 1>more or that take harder stances on subjects here there,

0:16:17.760 --> 0:16:19.880
<v Speaker 1>I mean I'm certainly going to be firm and the

0:16:19.960 --> 0:16:22.840
<v Speaker 1>things I know to be true, but I'm also looking

0:16:22.880 --> 0:16:25.640
<v Speaker 1>to be proven wrong at some level. I'm looking to

0:16:25.760 --> 0:16:28.320
<v Speaker 1>test my ideas and make sure they're strong enough to

0:16:28.480 --> 0:16:34.080
<v Speaker 1>last any battle, to last any debate, to last any argument.

0:16:34.320 --> 0:16:36.200
<v Speaker 1>Because if my ideas aren't good enough to last in

0:16:36.280 --> 0:16:41.080
<v Speaker 1>any conversation, then they're not good enough overall. So that's

0:16:41.080 --> 0:16:43.320
<v Speaker 1>the way I think about it. Hopefully this show reflects

0:16:43.360 --> 0:16:46.840
<v Speaker 1>that Um and Brandon's Brandon's comments weren't challenging to me,

0:16:46.880 --> 0:16:48.760
<v Speaker 1>but that it was a challenging question something I thought

0:16:48.760 --> 0:16:53.000
<v Speaker 1>about after I read it. Um, And so I'm not

0:16:53.040 --> 0:16:55.360
<v Speaker 1>gonna be bullied by anybody out of my beliefs. But

0:16:55.400 --> 0:16:57.040
<v Speaker 1>that doesn't mean I'm gonna push them away if they

0:16:57.080 --> 0:17:00.640
<v Speaker 1>start to bully me. Um. So we'll see. We're going

0:17:00.680 --> 0:17:02.640
<v Speaker 1>to continue still to get some challenging people in this

0:17:02.760 --> 0:17:07.600
<v Speaker 1>room talking about crazy stuff and see where it goes. Um,

0:17:07.600 --> 0:17:10.000
<v Speaker 1>all right, we're gonna move on. I think, Philler, am

0:17:10.000 --> 0:17:12.719
<v Speaker 1>I gonna keep going. I think we should move on.

0:17:13.160 --> 0:17:14.800
<v Speaker 1>You get more to say. I thought you laid it

0:17:14.800 --> 0:17:18.600
<v Speaker 1>all out there. Though I laid it out. Here's another

0:17:19.600 --> 0:17:22.359
<v Speaker 1>message I got from Jesse. He said, I got a

0:17:22.359 --> 0:17:24.760
<v Speaker 1>real dilemma. I think you folks had help me with.

0:17:25.240 --> 0:17:28.080
<v Speaker 1>Here's the deal. I fella at my work died recently,

0:17:28.440 --> 0:17:33.800
<v Speaker 1>and his memorial services on rifle opener for elk. My

0:17:33.960 --> 0:17:37.600
<v Speaker 1>freezer is getting pretty low, and I've got plans to

0:17:37.640 --> 0:17:39.800
<v Speaker 1>be out at first light on opening day to replenish

0:17:39.800 --> 0:17:42.840
<v Speaker 1>my supply of elk meat. I wasn't particularly close with

0:17:42.840 --> 0:17:45.840
<v Speaker 1>the guy, but I did help him move a while

0:17:45.920 --> 0:17:49.160
<v Speaker 1>back and met his family a time or two. Can't

0:17:49.160 --> 0:17:51.760
<v Speaker 1>decide if I'd be an asshole for not going to

0:17:51.800 --> 0:17:54.920
<v Speaker 1>the funeral. I'm a student, so I've really only got

0:17:55.400 --> 0:17:58.280
<v Speaker 1>a few weekends to hunt, and even then my time

0:17:58.359 --> 0:18:00.640
<v Speaker 1>is limited. What do you think? It's really been weighing

0:18:00.680 --> 0:18:04.199
<v Speaker 1>on me, and I'm worried about what others, what others

0:18:04.240 --> 0:18:07.840
<v Speaker 1>around my shop will do if I don't go. Thanks

0:18:07.880 --> 0:18:13.600
<v Speaker 1>for the great podcast. Blah blah blah. This is a Phil. Yeah,

0:18:13.720 --> 0:18:16.800
<v Speaker 1>you're asking Dr Phil my opinion first. I'll give mine first.

0:18:16.960 --> 0:18:20.240
<v Speaker 1>I'll let you off fok on that one. Okay, a

0:18:20.320 --> 0:18:25.000
<v Speaker 1>guy died, man, thank you, that's my opinion. He's dead,

0:18:26.080 --> 0:18:30.120
<v Speaker 1>he's the man's got a family. He's got a family. Yeah,

0:18:30.119 --> 0:18:32.639
<v Speaker 1>I would say it would be that'd be a tough

0:18:32.720 --> 0:18:36.679
<v Speaker 1>look for you if you did not go to this memorial.

0:18:37.480 --> 0:18:39.080
<v Speaker 1>I mean, I get it, your hedge and you're like,

0:18:39.080 --> 0:18:41.720
<v Speaker 1>I only knew him a couple of times, but he's dead,

0:18:41.760 --> 0:18:45.920
<v Speaker 1>and he was a person yesterday dead, worked with him move.

0:18:46.440 --> 0:18:51.040
<v Speaker 1>That's close enough, like friends circle wise helping someone move.

0:18:52.440 --> 0:18:54.639
<v Speaker 1>Phil's never helped me move. No, never helped him. I

0:18:54.680 --> 0:18:57.800
<v Speaker 1>wouldn't if you. Yeah, I said, hey, Phil, well help me. No, No,

0:18:57.960 --> 0:19:00.800
<v Speaker 1>but you'd come to my funeral? I bet I think so, yeah,

0:19:01.280 --> 0:19:04.879
<v Speaker 1>and so yeah, man, I hope the funeral prior already

0:19:04.880 --> 0:19:07.200
<v Speaker 1>happened by the time you'll hear this, But I hope

0:19:07.520 --> 0:19:13.240
<v Speaker 1>you went, Jesse, And if you didn't, real guilty right now, Folding.

0:19:13.520 --> 0:19:15.199
<v Speaker 1>It's one of those things where if you if you

0:19:15.240 --> 0:19:18.080
<v Speaker 1>have to ask yourself the question, you already know the answer.

0:19:18.200 --> 0:19:20.159
<v Speaker 1>You just yeah, you just don't want to already know

0:19:20.200 --> 0:19:22.000
<v Speaker 1>the don't want to hear someone else. We've all had

0:19:22.080 --> 0:19:25.040
<v Speaker 1>like a long distant aunt that died and you just don't.

0:19:25.280 --> 0:19:26.679
<v Speaker 1>You go to the funeral, but you don't go for

0:19:26.720 --> 0:19:28.080
<v Speaker 1>the ant. You go for the people that you know

0:19:28.119 --> 0:19:33.679
<v Speaker 1>who knew the aunt. So like just go and be

0:19:33.800 --> 0:19:36.760
<v Speaker 1>happy about it. And if you need to borrow some

0:19:36.760 --> 0:19:38.240
<v Speaker 1>meat from a friend, you'll probably find a friend. And

0:19:38.240 --> 0:19:40.919
<v Speaker 1>if that friend dies, goes his funeral, to go to

0:19:40.920 --> 0:19:43.680
<v Speaker 1>people's funerals, and then during the service you can sneak

0:19:43.720 --> 0:19:46.200
<v Speaker 1>over to his house and take his meat at Yeah,

0:19:46.320 --> 0:19:52.840
<v Speaker 1>he doesn't need anymore. Yeah, feels getting feels going dark, spicy,

0:19:52.880 --> 0:19:56.760
<v Speaker 1>it's getting spicy, it's going full heel on us if

0:19:56.760 --> 0:20:02.440
<v Speaker 1>you know what that like? Bill his character turn anyway,

0:20:02.520 --> 0:20:05.880
<v Speaker 1>go to the funeral, Jesse for for goodness sakes, man,

0:20:06.640 --> 0:20:10.880
<v Speaker 1>I love hunting and I love wild meats. That's all

0:20:10.920 --> 0:20:15.359
<v Speaker 1>I talk about. But um, if if a co worker died,

0:20:16.280 --> 0:20:18.320
<v Speaker 1>anyone here, immediate or I would go to the funeral

0:20:19.480 --> 0:20:21.720
<v Speaker 1>pretty much every time, even if it wasn't somebody that

0:20:21.760 --> 0:20:23.639
<v Speaker 1>I was super close with. So you know, I'll be

0:20:23.640 --> 0:20:27.120
<v Speaker 1>there for you, Phil, the worst happen, the worst happen,

0:20:27.160 --> 0:20:29.960
<v Speaker 1>they'll be there. You probably be standing, you know, on

0:20:30.000 --> 0:20:32.800
<v Speaker 1>the sidelines, thinking about all the hunting you could of course, dude,

0:20:32.800 --> 0:20:35.480
<v Speaker 1>I might be watching I might be watching hunting videos

0:20:35.480 --> 0:20:38.040
<v Speaker 1>on my phone at your funeral, yes, Or I might

0:20:38.040 --> 0:20:40.680
<v Speaker 1>be looking at onyx maps trying to figure out by

0:20:40.680 --> 0:20:42.280
<v Speaker 1>the best, the quicker route in because I don't have

0:20:42.280 --> 0:20:44.640
<v Speaker 1>as much time that that would make it even more special,

0:20:44.680 --> 0:20:47.119
<v Speaker 1>knowing how badly you didn't want to be there but

0:20:47.200 --> 0:20:49.880
<v Speaker 1>you were. Anyway, I might go hunting in the morning,

0:20:49.880 --> 0:20:52.240
<v Speaker 1>because people do. People have funerals in the morning. It's

0:20:52.320 --> 0:20:55.440
<v Speaker 1>usually I'd say around lunch. It's lunch, So I might

0:20:55.480 --> 0:20:57.600
<v Speaker 1>find a spot and I might go hunting in the morning.

0:20:58.040 --> 0:21:01.200
<v Speaker 1>And then if I kill an Elk, I wouldn't come. Wait, no,

0:21:01.280 --> 0:21:03.840
<v Speaker 1>I would still come. You just yelled at the guy.

0:21:04.000 --> 0:21:07.159
<v Speaker 1>If I killed Elk, I would market. I would market

0:21:07.160 --> 0:21:09.800
<v Speaker 1>and it was away point. And then quickly go to

0:21:09.840 --> 0:21:11.800
<v Speaker 1>the funeral and wash the blood. I probably watched the

0:21:11.880 --> 0:21:14.960
<v Speaker 1>blood off. Quickly go to the funeral and then come back. Yeah,

0:21:15.119 --> 0:21:16.520
<v Speaker 1>I think how bad you would feel if you went

0:21:16.560 --> 0:21:19.960
<v Speaker 1>out and you didn't get anything and you missed this

0:21:20.040 --> 0:21:23.639
<v Speaker 1>guy's funeral for enough. What if what if you missed

0:21:23.680 --> 0:21:27.040
<v Speaker 1>a giant bull like a hundred of yards and then

0:21:27.040 --> 0:21:31.280
<v Speaker 1>that was the guy looking down at You're saying karma, Yeah,

0:21:31.320 --> 0:21:33.320
<v Speaker 1>I should have went to my funeral. Now you're feeling

0:21:33.359 --> 0:21:38.439
<v Speaker 1>poorly on many multiple levels. Anyway, go to the service.

0:21:38.600 --> 0:21:41.640
<v Speaker 1>Go to the service, please, Lord, go to the service.

0:21:43.280 --> 0:21:45.120
<v Speaker 1>Man's gotta draw a line. Phil. You know what I'm

0:21:45.119 --> 0:21:50.520
<v Speaker 1>saying now, this is where I draw the line. Man's

0:21:50.520 --> 0:21:53.960
<v Speaker 1>gotta draw the line. All right, Well, we're gonna get

0:21:53.960 --> 0:21:57.679
<v Speaker 1>into uh something you you all really love. We got

0:21:57.720 --> 0:21:59.760
<v Speaker 1>a lot of a lot a lot, a lot a

0:21:59.760 --> 0:22:03.960
<v Speaker 1>lot not so sharp moments, Phil, A lot of them, um,

0:22:04.160 --> 0:22:06.040
<v Speaker 1>hundreds of them in fact. So it's been hard for

0:22:06.080 --> 0:22:08.560
<v Speaker 1>me to sift through them. But they've all been very entertaining,

0:22:09.720 --> 0:22:13.560
<v Speaker 1>and we um we have a bit of an issue

0:22:13.640 --> 0:22:16.719
<v Speaker 1>to discuss around last week's not so sharp moment presented

0:22:16.720 --> 0:22:21.200
<v Speaker 1>by work sharp. There's a song. Are you aware of this, Phil?

0:22:21.720 --> 0:22:27.080
<v Speaker 1>A song by fella named cord Lund called My Truck

0:22:27.119 --> 0:22:31.719
<v Speaker 1>Got Stuck. Nope, I was not aware. It is basically,

0:22:32.720 --> 0:22:34.919
<v Speaker 1>if you listen to it. Several people sent this to me.

0:22:35.280 --> 0:22:38.160
<v Speaker 1>It is if you listen to it, it is basically

0:22:38.200 --> 0:22:41.080
<v Speaker 1>the story that we read last week. So what are

0:22:41.119 --> 0:22:44.520
<v Speaker 1>you implying here? I'm not implying anything. Many people implied

0:22:44.520 --> 0:22:47.720
<v Speaker 1>it to me that we got duped. Oh okay, well

0:22:47.760 --> 0:22:50.760
<v Speaker 1>here's see. I would I would tend to kind of

0:22:50.800 --> 0:22:53.520
<v Speaker 1>be like my my, my eyebrows would be raised. But

0:22:53.760 --> 0:22:58.360
<v Speaker 1>I did go to Elliott's Instagram, and I went all

0:22:58.359 --> 0:23:01.240
<v Speaker 1>the way back and he did. I mean, he didn't

0:23:01.240 --> 0:23:04.919
<v Speaker 1>post any photographic evidence of the trucks, but there is

0:23:05.320 --> 0:23:09.280
<v Speaker 1>evidence of this, like if this event actually happening, um

0:23:09.400 --> 0:23:12.879
<v Speaker 1>on his Instagram. He talked about it before, like months

0:23:13.080 --> 0:23:16.360
<v Speaker 1>before he ever rode into th HC. So I don't

0:23:16.400 --> 0:23:18.199
<v Speaker 1>think I don't I don't think he would make up

0:23:18.240 --> 0:23:21.280
<v Speaker 1>the story. I trust Elliott. I'm not. I defended Elliott

0:23:21.280 --> 0:23:23.720
<v Speaker 1>and all the correspondent stuff. Okay, Good said, Elliott is

0:23:23.720 --> 0:23:34.000
<v Speaker 1>a stand up in divid here's the song. It's a

0:23:34.080 --> 0:23:40.440
<v Speaker 1>nice tune. I like it so far. Brown Prairie that

0:23:40.520 --> 0:23:46.440
<v Speaker 1>had been for so long was very uney, very muny.

0:23:52.720 --> 0:23:58.000
<v Speaker 1>Maybe it just inspired him in his pros. Sure, yes, um, anyway,

0:23:58.040 --> 0:24:02.280
<v Speaker 1>we're on to you Elliott. Yeah. Well he's in good company.

0:24:02.320 --> 0:24:05.479
<v Speaker 1>Then he's not alone. Other people have had not so

0:24:05.560 --> 0:24:08.640
<v Speaker 1>sharp moments. Yeah, that's true. No, I think I think

0:24:08.680 --> 0:24:10.800
<v Speaker 1>it's just a common thing that happens to you in Canada.

0:24:11.119 --> 0:24:14.600
<v Speaker 1>Did trucks get stuck? All the trucks get stuck in Canada? Yeah,

0:24:14.760 --> 0:24:16.639
<v Speaker 1>if you if you were to fly over in a

0:24:16.720 --> 0:24:20.399
<v Speaker 1>helicopter and airplane, it's just a graveyard of trucks. Trucks everywhere, everywhere,

0:24:20.400 --> 0:24:24.680
<v Speaker 1>there's ones. There's one front endloader just going around endlessly.

0:24:24.880 --> 0:24:28.040
<v Speaker 1>The same guy, same thing, doing it for hundreds of years.

0:24:28.880 --> 0:24:31.119
<v Speaker 1>So anyway, I'm on the side of Elliot here. I

0:24:31.160 --> 0:24:33.080
<v Speaker 1>don't think he embellished that at all. I think it

0:24:33.119 --> 0:24:35.119
<v Speaker 1>was completely true because he stopped in the middle of

0:24:35.119 --> 0:24:38.359
<v Speaker 1>the story to say it's true. It's very true. But

0:24:38.480 --> 0:24:40.840
<v Speaker 1>I know this sounds crazy, but it's true. But it's true.

0:24:41.240 --> 0:24:43.440
<v Speaker 1>All right, Well, hit the jingle fill. We're up for

0:24:43.480 --> 0:24:46.639
<v Speaker 1>the next not so sharp moment. Work sharp, not so

0:24:46.760 --> 0:24:52.560
<v Speaker 1>sharp moment, so you don't have Okay, this one some

0:24:52.680 --> 0:24:58.320
<v Speaker 1>Cody Gardner says, a long time THHD listener cool appreciated Cody.

0:24:58.720 --> 0:25:02.400
<v Speaker 1>He's got a not so sharp moment. We will begin.

0:25:04.600 --> 0:25:07.440
<v Speaker 1>When I was a child, I saw a movie where

0:25:07.480 --> 0:25:11.160
<v Speaker 1>a kid owned a raccoon as a pet. M See

0:25:11.160 --> 0:25:14.480
<v Speaker 1>where this one's going, PHILM this Poconhontas. I don't know.

0:25:14.520 --> 0:25:17.000
<v Speaker 1>He doesn't mention the movie. Okay, I can't think of

0:25:17.040 --> 0:25:19.520
<v Speaker 1>any other movie that's a good that's a good pool,

0:25:19.720 --> 0:25:21.400
<v Speaker 1>nice pool. I don't even think of any of those

0:25:21.400 --> 0:25:25.119
<v Speaker 1>types of movies. This inspired a dream of owning my

0:25:25.160 --> 0:25:28.359
<v Speaker 1>own raccoon. How do you say raccoon? You say raccoon

0:25:28.440 --> 0:25:31.639
<v Speaker 1>or raccoon. I say raccoon. Hit me too, I was

0:25:31.680 --> 0:25:34.200
<v Speaker 1>trying to sauce it up there, and I said raccoon, raccoon.

0:25:35.200 --> 0:25:37.960
<v Speaker 1>One day I asked a neighboring farmer for permission to

0:25:38.000 --> 0:25:41.399
<v Speaker 1>go snag car up in an irrigation pond. I received

0:25:41.400 --> 0:25:44.160
<v Speaker 1>permission to fish, but it came with a warning that

0:25:44.240 --> 0:25:47.720
<v Speaker 1>at said pond there was a defensive raccoon that may

0:25:47.760 --> 0:25:50.639
<v Speaker 1>have babies, and a stack of pipe next to the pond.

0:25:51.400 --> 0:25:53.280
<v Speaker 1>This I like. I like this already, and it's like

0:25:53.280 --> 0:25:59.120
<v Speaker 1>a dragon tower. This this was my chance to fulfill

0:25:59.200 --> 0:26:03.199
<v Speaker 1>my dream. I proceeded to investigate the suspect pipe. To

0:26:03.280 --> 0:26:06.600
<v Speaker 1>my delight, saw staring back from one of the pipes

0:26:06.640 --> 0:26:09.920
<v Speaker 1>a small set of eyes. I reeled my hook into

0:26:09.920 --> 0:26:13.719
<v Speaker 1>the end of the pipe and thrust my pole Jesus

0:26:15.240 --> 0:26:18.240
<v Speaker 1>and I gave it a twirl, and I and eagerly

0:26:18.320 --> 0:26:25.959
<v Speaker 1>pulled my new best friend's tail first to the end

0:26:26.000 --> 0:26:29.200
<v Speaker 1>of the pipe. At this moment, I was given the

0:26:29.280 --> 0:26:32.080
<v Speaker 1>opportunity to make a better decision, but failed in the

0:26:32.119 --> 0:26:35.600
<v Speaker 1>most epic fashion. The tail didn't look like I was expecting,

0:26:36.080 --> 0:26:39.320
<v Speaker 1>so I decided to straddle the pipe, grab the tail

0:26:39.400 --> 0:26:44.000
<v Speaker 1>with both hands, and lean over for closer inspection. The

0:26:44.080 --> 0:26:46.960
<v Speaker 1>last thing I remember, as I focused into the darkness,

0:26:46.960 --> 0:26:52.159
<v Speaker 1>straining my eyes and mouth a gape is the is

0:26:52.200 --> 0:26:56.439
<v Speaker 1>the sight that wrenched dirty little cheerio puckered and eyes

0:26:56.480 --> 0:27:00.399
<v Speaker 1>that were poised at fire. What happened next still inspires nightmares.

0:27:01.080 --> 0:27:04.120
<v Speaker 1>I was hit with a direct shot in the open mouth,

0:27:04.320 --> 0:27:06.160
<v Speaker 1>up the nose, and in both eyes with the most

0:27:06.280 --> 0:27:12.000
<v Speaker 1>vile substance in all of nature, skunk spray. See there's

0:27:12.000 --> 0:27:15.639
<v Speaker 1>a twist. Even that's good stuff. I gased in shock,

0:27:15.800 --> 0:27:19.560
<v Speaker 1>filling both lungs to capacity with a half atomized, blasting

0:27:19.720 --> 0:27:25.240
<v Speaker 1>steam of pure liquid terror, which sent me immediately wretching

0:27:25.280 --> 0:27:28.040
<v Speaker 1>to the ground, writhing in pain and feeling as though

0:27:28.560 --> 0:27:30.959
<v Speaker 1>I had been galls in both eyes with a glowing

0:27:31.000 --> 0:27:34.119
<v Speaker 1>red fire poker. I could not see at all, and

0:27:34.119 --> 0:27:35.680
<v Speaker 1>when was unable to open my eyes and take a

0:27:35.720 --> 0:27:39.679
<v Speaker 1>full breath, profuse vomiting quickly overtook me, and I truly

0:27:39.760 --> 0:27:41.919
<v Speaker 1>feared for my life as I lay flailing in a

0:27:42.000 --> 0:27:45.240
<v Speaker 1>mate of goat heads, wondering as a terrified child with

0:27:45.560 --> 0:27:48.840
<v Speaker 1>little life experience, which failed attempt at breathing would be

0:27:48.920 --> 0:27:52.000
<v Speaker 1>my last. A friend I had taken to fish with

0:27:52.040 --> 0:27:54.800
<v Speaker 1>me grabbed me by my ankle and drugged me. Kicking

0:27:55.040 --> 0:27:58.720
<v Speaker 1>and screaming between heaves through the mess of gold heads,

0:27:58.720 --> 0:28:03.800
<v Speaker 1>my own body explosions went into the pond. He then

0:28:03.840 --> 0:28:06.880
<v Speaker 1>proceeded what he referred to as help, but I would

0:28:06.920 --> 0:28:12.159
<v Speaker 1>call it more like waterboarding. At this point, I was

0:28:12.200 --> 0:28:15.919
<v Speaker 1>consistently sucking pond water with every plunge, and spewing my

0:28:16.000 --> 0:28:18.119
<v Speaker 1>insides out every time I was jerked back to the

0:28:18.160 --> 0:28:22.520
<v Speaker 1>surface by the fistful of hair he so persistently held.

0:28:22.880 --> 0:28:26.240
<v Speaker 1>He probably would have preferred a dragon. I was again

0:28:26.280 --> 0:28:30.359
<v Speaker 1>in legitimate fear of the end. I made it home eventually,

0:28:30.400 --> 0:28:32.840
<v Speaker 1>and in a fitting end of the story. As I

0:28:32.960 --> 0:28:35.760
<v Speaker 1>entered my home, still shaken by the near death experience,

0:28:36.119 --> 0:28:37.800
<v Speaker 1>the first words of a compassion I heard from my

0:28:37.880 --> 0:28:42.880
<v Speaker 1>father was a stern command to get out. I lived

0:28:42.880 --> 0:28:45.360
<v Speaker 1>outside for a week until theycame fit to be in

0:28:45.400 --> 0:28:49.720
<v Speaker 1>the presence of others. But the shame, embarrassment, chilling memory

0:28:49.720 --> 0:28:54.080
<v Speaker 1>of this story still linger to this day. Yes, that

0:28:54.160 --> 0:28:56.920
<v Speaker 1>was that was a good one. Again, like the jingle

0:28:57.000 --> 0:29:03.520
<v Speaker 1>Phil not so sharp poem. So you don't have thanks

0:29:03.520 --> 0:29:06.680
<v Speaker 1>work sharp We're gonna Cody, We're gonna send you. We

0:29:06.680 --> 0:29:09.360
<v Speaker 1>should send you like a couple of cans of tomato

0:29:09.840 --> 0:29:14.280
<v Speaker 1>sauce or something. Yeah, can of a breeze for breeze,

0:29:14.280 --> 0:29:16.040
<v Speaker 1>but we're going to send you a work sharp field

0:29:16.080 --> 0:29:21.800
<v Speaker 1>sharpener instead. Hopefully that makes it this, this gruesome childhood

0:29:21.800 --> 0:29:25.719
<v Speaker 1>memory all the better. Thanks for writing in, everybody. Continue

0:29:25.760 --> 0:29:27.720
<v Speaker 1>to write in at th HC at the media dot com.

0:29:28.040 --> 0:29:30.280
<v Speaker 1>Try to top Cody story. Hopefully there's not a song

0:29:30.320 --> 0:29:32.920
<v Speaker 1>about skunk spray somewhere that I don't know about. I'm

0:29:32.920 --> 0:29:35.240
<v Speaker 1>assuming there isn't. We're watching you, Cody, but we're watching

0:29:35.240 --> 0:29:38.040
<v Speaker 1>you people. Plagiarism is not good. You got a drawline

0:29:38.120 --> 0:29:44.560
<v Speaker 1>somewhere now. Mr Harry W. Green, color State University, enjoy

0:29:48.080 --> 0:29:52.560
<v Speaker 1>I guess I grew up on all the road. Harry,

0:29:52.560 --> 0:29:57.320
<v Speaker 1>how's it going. Nice to meet you too, Thanks for

0:29:57.320 --> 0:30:00.880
<v Speaker 1>having me here at I'm getting some days avou going

0:30:00.920 --> 0:30:03.680
<v Speaker 1>back to college. A little late to our meeting, so

0:30:03.720 --> 0:30:07.200
<v Speaker 1>I felt like I was late to class across campus

0:30:07.240 --> 0:30:09.520
<v Speaker 1>I did. Yeah, I didn't know where I was. Much

0:30:09.560 --> 0:30:11.240
<v Speaker 1>like college. I was lost, and then I had to

0:30:11.280 --> 0:30:13.120
<v Speaker 1>find the building, So it really felt like I was

0:30:13.480 --> 0:30:17.280
<v Speaker 1>back back to my collegian days. Um. So we're here

0:30:17.400 --> 0:30:21.200
<v Speaker 1>at Colorado State University, and um, I always like to

0:30:21.240 --> 0:30:24.000
<v Speaker 1>have guests like describe their surroundings, but you know, we're

0:30:24.040 --> 0:30:27.360
<v Speaker 1>in your office. Um, but kind of just described how

0:30:27.400 --> 0:30:29.400
<v Speaker 1>you came to be at Colorado State because it's a

0:30:29.480 --> 0:30:33.160
<v Speaker 1>that's a long story, but the shorter version after your retirement. Right.

0:30:33.360 --> 0:30:35.080
<v Speaker 1>So I've been retired about two and a half years.

0:30:35.680 --> 0:30:38.800
<v Speaker 1>I'm married to another biologist. She mainly studies frogs and

0:30:38.880 --> 0:30:42.440
<v Speaker 1>the fungi they're killing frogs. I mainly study snakes. She's

0:30:42.480 --> 0:30:44.959
<v Speaker 1>not retired yet and she has some close collaborators here

0:30:44.960 --> 0:30:49.000
<v Speaker 1>at Colorado State. So when she got our sabbatical leave,

0:30:49.960 --> 0:30:52.360
<v Speaker 1>that's where we decided to come. Yeah, so you were

0:30:53.000 --> 0:30:55.960
<v Speaker 1>previously we were talking to your previously uh, East coast

0:30:56.040 --> 0:30:59.280
<v Speaker 1>dweller as I was and new to the West. Yeah,

0:30:59.320 --> 0:31:01.200
<v Speaker 1>although I grew up mostly in Texas and then I

0:31:01.200 --> 0:31:03.960
<v Speaker 1>worked in Berkeley for twenty years, So I really think

0:31:03.960 --> 0:31:06.800
<v Speaker 1>of myself as a Westerner, and uh, I think of

0:31:06.840 --> 0:31:09.160
<v Speaker 1>Texas as my home. Really, you just have to have

0:31:09.200 --> 0:31:10.640
<v Speaker 1>a good job, and she has a good job in

0:31:10.720 --> 0:31:13.400
<v Speaker 1>upstate New York. So, so you're telling me about an

0:31:13.400 --> 0:31:16.560
<v Speaker 1>elk hunt you got coming up to. Yeah, we're being guided.

0:31:16.920 --> 0:31:18.720
<v Speaker 1>We're gonna be taken up into the high country in

0:31:18.760 --> 0:31:21.760
<v Speaker 1>northwestern Colorado this Friday for about we don't know, probably

0:31:21.840 --> 0:31:25.240
<v Speaker 1>five to seven days. That's beautiful. Yeah, friends, family, your

0:31:25.240 --> 0:31:27.080
<v Speaker 1>wife's coming along. You told me she's as much a

0:31:27.160 --> 0:31:31.680
<v Speaker 1>hunter as I am. So yeah, that's awesome. Um, I

0:31:31.680 --> 0:31:35.160
<v Speaker 1>guess we should should let people know. It struck me

0:31:35.200 --> 0:31:37.600
<v Speaker 1>that I hadn't heard I hadn't often heard the term

0:31:37.640 --> 0:31:41.400
<v Speaker 1>her patologist before reading some of your books and looking

0:31:41.440 --> 0:31:43.840
<v Speaker 1>at some of your works. So can you explain explain

0:31:43.920 --> 0:31:46.600
<v Speaker 1>what her patologist is her patologists as a person who

0:31:46.640 --> 0:31:50.200
<v Speaker 1>studies amphibians and reptiles. That's that's the shortest possible answer.

0:31:50.360 --> 0:31:52.600
<v Speaker 1>So there are lots of things about the biology of

0:31:52.640 --> 0:31:55.240
<v Speaker 1>amphippies and reptiles. One might study how they eat, how

0:31:55.280 --> 0:31:59.240
<v Speaker 1>they how they reproduce, where they're found, whether the threats

0:31:59.240 --> 0:32:02.520
<v Speaker 1>to their persisted and sin in human dominated landscapes. Those

0:32:02.560 --> 0:32:06.600
<v Speaker 1>are all parts of herpetology, and most herpetologists also have

0:32:06.760 --> 0:32:09.800
<v Speaker 1>some more general specially so like I'm an ecologist and

0:32:09.800 --> 0:32:13.680
<v Speaker 1>revolutionary biologist, I mostly study behavior. Got and you've done

0:32:13.680 --> 0:32:17.040
<v Speaker 1>some interesting studies of of reptile behavior, specifically snakes that

0:32:17.080 --> 0:32:19.239
<v Speaker 1>I want to talk about. But I was reading your

0:32:19.280 --> 0:32:23.920
<v Speaker 1>book Tracks and Shadows Field Biology is art and it

0:32:24.040 --> 0:32:29.400
<v Speaker 1>is Uh, it's striking, thank you it is. It's beautifully written. It. Um.

0:32:29.760 --> 0:32:31.320
<v Speaker 1>I will say I'm like three chords of the way

0:32:31.360 --> 0:32:33.960
<v Speaker 1>through it, but from the very first chapter I was

0:32:34.600 --> 0:32:38.800
<v Speaker 1>thank you so much. Yes, you goat. I mean, I

0:32:38.840 --> 0:32:41.200
<v Speaker 1>feel like when you're reading something like that. I read

0:32:41.240 --> 0:32:44.200
<v Speaker 1>a lot of like how to Loopold and some of

0:32:44.240 --> 0:32:46.640
<v Speaker 1>your what you called eccentric meditations on the kind of

0:32:46.640 --> 0:32:52.200
<v Speaker 1>the natural world reminded me of of Liopold or somebody

0:32:52.280 --> 0:32:56.240
<v Speaker 1>kind of with that kind of profundity, with with your experience. Um,

0:32:56.280 --> 0:32:58.120
<v Speaker 1>and so we should touch on that. But you start

0:32:58.760 --> 0:33:03.480
<v Speaker 1>starting that book and the opening paragraphs talking about when

0:33:03.520 --> 0:33:06.840
<v Speaker 1>you first became interested in the natural world as a

0:33:06.920 --> 0:33:10.120
<v Speaker 1>kid wanted like a ranch in Texas, And there's some

0:33:10.200 --> 0:33:12.440
<v Speaker 1>lines in there you talk about kind of being just

0:33:12.800 --> 0:33:17.400
<v Speaker 1>intrigued and asking questions and give people an idea of

0:33:17.440 --> 0:33:19.280
<v Speaker 1>that time in your life, like when you're asking why

0:33:19.280 --> 0:33:21.200
<v Speaker 1>does that where are the ears on that turtle? Where?

0:33:21.440 --> 0:33:23.840
<v Speaker 1>Those types of things. Yeah, well it's actually a farm.

0:33:23.920 --> 0:33:26.720
<v Speaker 1>My mom grew up in uh fairly extreme poverty in

0:33:26.720 --> 0:33:30.480
<v Speaker 1>East Texas, outside a tiny town about two hours drive

0:33:30.560 --> 0:33:33.800
<v Speaker 1>east of Dallas. Her father was a World War One veteran.

0:33:34.560 --> 0:33:38.480
<v Speaker 1>They had six acres that that Lola, his new teenage bride,

0:33:38.720 --> 0:33:41.680
<v Speaker 1>had been given by her parents, and they had a

0:33:41.960 --> 0:33:44.080
<v Speaker 1>They had a plow horse, a jersey cow for milk,

0:33:44.160 --> 0:33:47.120
<v Speaker 1>a flock of chickens. They raised one pig a year.

0:33:47.240 --> 0:33:50.960
<v Speaker 1>There's no no electricity, no running water, raise one pig

0:33:51.000 --> 0:33:52.800
<v Speaker 1>a year, which you could only butcher in the winter

0:33:52.920 --> 0:33:55.240
<v Speaker 1>because there was no refrigeration, so they had to wait

0:33:55.240 --> 0:33:58.720
<v Speaker 1>for a really cold day. And and my little brother

0:33:58.760 --> 0:34:00.920
<v Speaker 1>and I by then, my mom had had moved off

0:34:00.960 --> 0:34:02.760
<v Speaker 1>married my dad, who was an Air Force officer, so

0:34:02.800 --> 0:34:04.880
<v Speaker 1>we traveled a lot, but we always came back to

0:34:04.920 --> 0:34:07.920
<v Speaker 1>grandpa's farm whenever we could. And so my little brother

0:34:07.960 --> 0:34:12.880
<v Speaker 1>and I, as kids, didn't didn't didn't detect the poverty

0:34:12.920 --> 0:34:15.880
<v Speaker 1>aspects of it, you know. We we just detected that

0:34:15.960 --> 0:34:19.400
<v Speaker 1>they lived close to the earth, and we watched what

0:34:19.560 --> 0:34:22.959
<v Speaker 1>that meant. We watched. We knew where butter came from

0:34:23.000 --> 0:34:26.720
<v Speaker 1>because my grandmother sat in the kitchen with a churn

0:34:27.440 --> 0:34:30.359
<v Speaker 1>and a bag of of milk a cream, you know,

0:34:31.400 --> 0:34:34.360
<v Speaker 1>banging that poll up and down in that little ceramic churn,

0:34:34.800 --> 0:34:39.080
<v Speaker 1>making butter. And we we knew that poultry died for

0:34:39.160 --> 0:34:41.960
<v Speaker 1>us to eat them for dinner, because we watched my

0:34:42.040 --> 0:34:45.359
<v Speaker 1>grandmother butcher the chickens. And one year we watched him

0:34:45.400 --> 0:34:47.759
<v Speaker 1>butcher a pig. And we knew where milk came from

0:34:47.800 --> 0:34:50.200
<v Speaker 1>because Grandpa tried to teach us how to milk the cow.

0:34:51.040 --> 0:34:54.799
<v Speaker 1>So we I grew up with that, And from my

0:34:54.920 --> 0:34:58.440
<v Speaker 1>earliest memories, I was always curious, you know. And and

0:34:58.520 --> 0:35:00.400
<v Speaker 1>I mentioned in the book, you know, once finding a

0:35:00.680 --> 0:35:04.640
<v Speaker 1>box turtle and asking my mom where it's ears, you know, uh,

0:35:05.320 --> 0:35:07.920
<v Speaker 1>looking at a pig being butchered, and already knowing what

0:35:07.960 --> 0:35:10.440
<v Speaker 1>an intestine was, and seeing that's an intestine, you know.

0:35:10.440 --> 0:35:13.720
<v Speaker 1>So so I grew up with interest in natural history

0:35:13.760 --> 0:35:17.840
<v Speaker 1>and in kinds of animals. My my first taxonomic works

0:35:17.840 --> 0:35:20.359
<v Speaker 1>were about, you know, how to tell jerseys from Holstein's,

0:35:20.400 --> 0:35:24.399
<v Speaker 1>from from angus and so forth. You know. Yeah, I mean,

0:35:24.440 --> 0:35:26.360
<v Speaker 1>it just feels when I was reading that, it is

0:35:26.640 --> 0:35:30.680
<v Speaker 1>it feels like there's certain kinds of upbrings that foster

0:35:31.840 --> 0:35:34.919
<v Speaker 1>staff feeling right, that fostered that closeness, like you're saying,

0:35:34.960 --> 0:35:39.000
<v Speaker 1>to the closest to the dirt, to the natural world. Uh,

0:35:39.080 --> 0:35:40.839
<v Speaker 1>you'd know, I would have. I would guess from reading

0:35:40.880 --> 0:35:42.480
<v Speaker 1>your book that that's kind of what led you down

0:35:42.560 --> 0:35:44.600
<v Speaker 1>the path that you're on, that you've been on for

0:35:44.640 --> 0:35:48.640
<v Speaker 1>the last five six decades. Is there any Do you

0:35:48.640 --> 0:35:50.560
<v Speaker 1>have any other moments or stories you can tell people

0:35:50.560 --> 0:35:55.040
<v Speaker 1>that kind of illustrate how you became to be so,

0:35:55.680 --> 0:35:57.520
<v Speaker 1>I mean, you spent your life traveling the world looking

0:35:57.560 --> 0:36:01.080
<v Speaker 1>for crazy reptiles and predators and things like that. You

0:36:01.120 --> 0:36:05.520
<v Speaker 1>have amazing stories of of pulling pythons by the tail

0:36:05.560 --> 0:36:07.480
<v Speaker 1>and jaguars and co streak and things like that. Then

0:36:08.040 --> 0:36:12.279
<v Speaker 1>that I found interesting. All of that came from somewhere. Yeah,

0:36:12.320 --> 0:36:14.880
<v Speaker 1>And and to some extent I don't even know the answer.

0:36:14.920 --> 0:36:16.400
<v Speaker 1>I mean, it was a sort of love at first

0:36:16.400 --> 0:36:20.640
<v Speaker 1>sight thing. My parents weren't what would be called naturalists today.

0:36:20.719 --> 0:36:22.680
<v Speaker 1>In fact, at this point in my life, I'm really

0:36:22.719 --> 0:36:24.680
<v Speaker 1>reflecting back on the fact that my mother wanted to

0:36:24.840 --> 0:36:29.799
<v Speaker 1>escape that poverty which I idolized as a little boy.

0:36:30.160 --> 0:36:33.000
<v Speaker 1>I once asked my mother, Mom, why didn't you marry

0:36:33.000 --> 0:36:35.320
<v Speaker 1>somebody like Grandpa so we could live on a farm.

0:36:35.400 --> 0:36:37.759
<v Speaker 1>And you know, my mother, I only late in her

0:36:37.760 --> 0:36:40.239
<v Speaker 1>life sort of realized how desperately she worked to get

0:36:40.280 --> 0:36:43.400
<v Speaker 1>out of that scene. So here, here, I was idolizing

0:36:43.440 --> 0:36:47.880
<v Speaker 1>something that you know, it wasn't idolizeable to her, but

0:36:47.920 --> 0:36:50.200
<v Speaker 1>it it did put me around animals that it got

0:36:50.239 --> 0:36:52.560
<v Speaker 1>me to watching animals, and I loved it from the start.

0:36:52.960 --> 0:36:55.560
<v Speaker 1>And I'll say this from my parents. Their reaction was

0:36:55.600 --> 0:36:58.440
<v Speaker 1>to buy me books. So I had my first reptile

0:36:58.440 --> 0:37:00.919
<v Speaker 1>book when I was seven years old, and so there

0:37:00.920 --> 0:37:04.640
<v Speaker 1>it was. You know, what I didn't have was any

0:37:04.719 --> 0:37:07.880
<v Speaker 1>any inkling. There was a career until I was thirteen

0:37:07.960 --> 0:37:12.520
<v Speaker 1>years old. My father was stationed for one year near Norman, Oklahoma,

0:37:12.719 --> 0:37:14.800
<v Speaker 1>and he was taking classes at the University of Oklahoma.

0:37:14.840 --> 0:37:16.359
<v Speaker 1>He came home one night he said, son, I met

0:37:16.360 --> 0:37:19.000
<v Speaker 1>this I met this professor of zoology and he studies

0:37:19.080 --> 0:37:21.880
<v Speaker 1>lizards and he wants to talk to you. So the

0:37:21.960 --> 0:37:24.640
<v Speaker 1>next day I wrote my little three speed at that time,

0:37:24.680 --> 0:37:27.640
<v Speaker 1>bicycle Down. I met this guy, Charles Carpenter, and I

0:37:27.680 --> 0:37:29.080
<v Speaker 1>came home that night and I said, boy, I'm going

0:37:29.160 --> 0:37:31.360
<v Speaker 1>to be a university professor. They get to keep lizards.

0:37:32.000 --> 0:37:34.360
<v Speaker 1>Because because when I walked in his office. You know,

0:37:34.400 --> 0:37:36.720
<v Speaker 1>the thing that impressed me was he had these live lizard.

0:37:36.760 --> 0:37:38.920
<v Speaker 1>He had a live possum living in a cage gender

0:37:38.960 --> 0:37:40.960
<v Speaker 1>his desk, and I thought, what could be better than

0:37:41.480 --> 0:37:44.120
<v Speaker 1>living the tream? You got your Yeah, that's right, and

0:37:44.120 --> 0:37:46.320
<v Speaker 1>he got paid, you know, And so that that was

0:37:46.360 --> 0:37:48.400
<v Speaker 1>what showed me there was a career path for me,

0:37:49.200 --> 0:37:52.520
<v Speaker 1>and that there's other transformative part in your life. We'll

0:37:52.560 --> 0:37:54.080
<v Speaker 1>hustle through this so we can get to all, like

0:37:54.520 --> 0:37:58.120
<v Speaker 1>we got a lot to cover. Um another point in

0:37:58.160 --> 0:38:01.160
<v Speaker 1>life where you talk about being an ambulance driver and

0:38:01.160 --> 0:38:05.400
<v Speaker 1>and being like an assistant mortician, all of these. I

0:38:05.440 --> 0:38:07.680
<v Speaker 1>will say that all of these reflections that you make

0:38:08.200 --> 0:38:11.719
<v Speaker 1>in your book kind of all lead to somewhere that

0:38:12.280 --> 0:38:15.759
<v Speaker 1>kind of the year hypothesis about the natural world and

0:38:15.840 --> 0:38:19.000
<v Speaker 1>conservation things like that. So I think, just so folks listening,

0:38:19.000 --> 0:38:22.560
<v Speaker 1>but we get there. I'm kind of excited to get there.

0:38:22.560 --> 0:38:25.000
<v Speaker 1>So we're gonna work through this. But you talk about

0:38:26.120 --> 0:38:31.120
<v Speaker 1>how seeing you know, crying infants, like how seeing people

0:38:31.160 --> 0:38:35.400
<v Speaker 1>die changed you at that early age, like it impacts

0:38:35.400 --> 0:38:38.360
<v Speaker 1>you still today. You kind of describe that time in

0:38:38.400 --> 0:38:42.360
<v Speaker 1>your life for folks, Yeah, it happened accidentally. I was

0:38:42.400 --> 0:38:44.640
<v Speaker 1>such a nerd in high school. I published three signs

0:38:44.840 --> 0:38:47.520
<v Speaker 1>papers before I graduated from high school, but I didn't

0:38:47.520 --> 0:38:49.960
<v Speaker 1>hadn't had a date. And then I went off to

0:38:50.000 --> 0:38:53.160
<v Speaker 1>college and I was like, whoa, there's a whole new

0:38:53.200 --> 0:38:55.799
<v Speaker 1>world out here, you know, And so I that's why

0:38:55.840 --> 0:38:57.480
<v Speaker 1>at the end of my junior year in college I

0:38:57.520 --> 0:39:00.239
<v Speaker 1>had accumulatude one point eight nine g p A. That's

0:39:00.239 --> 0:39:02.720
<v Speaker 1>a D plus average for three years of college. Because

0:39:02.719 --> 0:39:05.960
<v Speaker 1>I was having a really good time and my father

0:39:06.040 --> 0:39:08.120
<v Speaker 1>wasn't giving me a big enough allowance to have as

0:39:08.160 --> 0:39:10.279
<v Speaker 1>good a time as I wanted to have. So I

0:39:10.320 --> 0:39:12.880
<v Speaker 1>found out there was this job at the Locals tiny

0:39:12.920 --> 0:39:15.920
<v Speaker 1>town funeral home and it paid sixty dollars a month,

0:39:15.920 --> 0:39:18.600
<v Speaker 1>plus you got your room free. So I'd had a

0:39:18.640 --> 0:39:21.359
<v Speaker 1>boy scout first aid class. I went down. Guy asked

0:39:21.360 --> 0:39:22.759
<v Speaker 1>me if I had if I had a black tie

0:39:22.800 --> 0:39:25.399
<v Speaker 1>in a white shirt, and I said yeah, and he goes,

0:39:25.440 --> 0:39:28.520
<v Speaker 1>be back here at one o'clock. You're hired. And the

0:39:28.640 --> 0:39:30.399
<v Speaker 1>next thing I knew, I was loading a body off

0:39:30.520 --> 0:39:33.960
<v Speaker 1>out of a hospital bid onto onto a gurney. And

0:39:34.480 --> 0:39:36.919
<v Speaker 1>for the long story short, for the next three years

0:39:37.000 --> 0:39:39.440
<v Speaker 1>or so, first in this tiny Texas town and then

0:39:39.440 --> 0:39:42.040
<v Speaker 1>in Fort Worth for a big ambulance company. I was

0:39:42.080 --> 0:39:44.719
<v Speaker 1>an ambulance driver and ambulance met it before they were

0:39:44.760 --> 0:39:47.919
<v Speaker 1>called E M T s. And this resulted in many, many,

0:39:48.000 --> 0:39:55.080
<v Speaker 1>many encounters with violence and with illness, with tragic deaths, uh,

0:39:55.360 --> 0:39:58.880
<v Speaker 1>all of which I sort of almost always took in stride,

0:39:58.920 --> 0:40:02.320
<v Speaker 1>because I was brought up to just take things in stride.

0:40:02.320 --> 0:40:04.680
<v Speaker 1>You know. There were there were a couple of events,

0:40:04.719 --> 0:40:07.759
<v Speaker 1>and it's that that got me, but but mostly I

0:40:07.800 --> 0:40:10.319
<v Speaker 1>just took it and stride. And when I look back

0:40:10.360 --> 0:40:13.600
<v Speaker 1>on it now decades later, I think two things that

0:40:13.719 --> 0:40:17.920
<v Speaker 1>did for me was impressed me with how how precious

0:40:18.000 --> 0:40:21.120
<v Speaker 1>life is and how permanent death is. And the other

0:40:21.200 --> 0:40:24.680
<v Speaker 1>thing was that this is in the late sixties. We

0:40:24.680 --> 0:40:27.719
<v Speaker 1>we couldn't do much in the ambulance. I was later

0:40:27.800 --> 0:40:29.560
<v Speaker 1>in army medic, and I could do a lot more

0:40:29.640 --> 0:40:31.520
<v Speaker 1>things as a trained army medic that I could do

0:40:31.880 --> 0:40:36.600
<v Speaker 1>as a civilian ambulance driver. So I'm afraid we probably

0:40:36.640 --> 0:40:40.520
<v Speaker 1>made mistakes. Sometimes at the very least, we probably failed

0:40:40.520 --> 0:40:43.600
<v Speaker 1>to do things that might have saved a few people.

0:40:43.719 --> 0:40:47.680
<v Speaker 1>And that's haunting. But as a conservation by all just today.

0:40:48.200 --> 0:40:50.640
<v Speaker 1>I often think about that because I think the dilemma

0:40:50.719 --> 0:40:54.640
<v Speaker 1>facing conservation biologists and people in general in terms of

0:40:54.680 --> 0:40:58.680
<v Speaker 1>saving some some section of biodiversity, it's kind of like

0:40:58.760 --> 0:41:01.839
<v Speaker 1>that we don't know everything we'd like to know, and

0:41:01.880 --> 0:41:04.040
<v Speaker 1>so the easy way out would be to take no

0:41:04.239 --> 0:41:07.520
<v Speaker 1>risks because then you won't get criticized. I mean, I

0:41:07.520 --> 0:41:10.919
<v Speaker 1>think our our our descendants may criticize us, why did

0:41:11.000 --> 0:41:13.520
<v Speaker 1>why did you let elephants go extinct on a global

0:41:13.560 --> 0:41:17.400
<v Speaker 1>basis on your watch? So we might have great grandchildren

0:41:17.400 --> 0:41:21.120
<v Speaker 1>who will look back and wonder why that. Yeah, they

0:41:21.120 --> 0:41:23.560
<v Speaker 1>all wonder why you in terms of because we're both

0:41:23.640 --> 0:41:26.319
<v Speaker 1>conservationists at some level. I know we are, so they

0:41:26.400 --> 0:41:29.040
<v Speaker 1>might look back then, but right now not taking risk

0:41:29.080 --> 0:41:31.040
<v Speaker 1>because it's sort of the easy way out. Your your

0:41:31.080 --> 0:41:34.239
<v Speaker 1>peers won't jump on you because you proposed a kind

0:41:34.239 --> 0:41:36.480
<v Speaker 1>of a crazy thing like place to scene rewilding in

0:41:36.520 --> 0:41:40.000
<v Speaker 1>the possibility of putting surrogate mammoths back in North America,

0:41:40.040 --> 0:41:42.520
<v Speaker 1>you know, And I often think that that that. I

0:41:42.600 --> 0:41:44.719
<v Speaker 1>think that the lemma for conservationist is sort of like

0:41:45.160 --> 0:41:48.239
<v Speaker 1>the dilemma for an ambulance medic is you know you

0:41:48.280 --> 0:41:50.399
<v Speaker 1>don't have you're not in in the r You don't

0:41:50.440 --> 0:41:52.600
<v Speaker 1>have everything you wish you had. You don't know how

0:41:52.600 --> 0:41:55.600
<v Speaker 1>to do certain procedures, you don't actually know what's going on.

0:41:56.239 --> 0:41:58.239
<v Speaker 1>You know. I once picked up a guy and the

0:41:58.320 --> 0:42:01.960
<v Speaker 1>only wound was a blood us caliber hole in his chest,

0:42:02.480 --> 0:42:05.279
<v Speaker 1>who was sitting on accouch talking to me while his

0:42:05.320 --> 0:42:07.799
<v Speaker 1>wife sat next to him. And he said, well, and

0:42:07.840 --> 0:42:10.120
<v Speaker 1>the cops were interviewing him, and he said, well, the

0:42:10.160 --> 0:42:13.279
<v Speaker 1>wife and I here were arguing and she accidentally shot me.

0:42:14.080 --> 0:42:16.480
<v Speaker 1>And so I put him on the gurney and I

0:42:16.800 --> 0:42:20.720
<v Speaker 1>emphasized there's no blood, it's a twenty two caliber slightly

0:42:20.760 --> 0:42:24.520
<v Speaker 1>bluish hole, is just blue skin. And the guy dies

0:42:24.560 --> 0:42:27.440
<v Speaker 1>as we unload him at the hospital. So there might

0:42:27.480 --> 0:42:30.240
<v Speaker 1>have been things that somebody with more advanced equipment training

0:42:30.239 --> 0:42:33.040
<v Speaker 1>could have done. I didn't have that, you know, And

0:42:33.080 --> 0:42:35.719
<v Speaker 1>I think conservation bio is kind of like that, you know. Yeah,

0:42:35.920 --> 0:42:37.880
<v Speaker 1>when I read that, it struck me like, man, you know,

0:42:37.920 --> 0:42:42.319
<v Speaker 1>we're all twenty year old aimulist drivers. We are, you

0:42:42.360 --> 0:42:44.439
<v Speaker 1>are and so, and you have all these different views

0:42:44.440 --> 0:42:47.680
<v Speaker 1>about that that Ultimately we were talking earlier about values.

0:42:47.760 --> 0:42:51.600
<v Speaker 1>You know, uh, what if it turns out that in

0:42:51.719 --> 0:42:54.719
<v Speaker 1>order to save the Channel Island gray fox, which is

0:42:54.920 --> 0:42:59.240
<v Speaker 1>really cool and it's just an incredible animal. You know. Well,

0:42:59.239 --> 0:43:03.760
<v Speaker 1>it turns out in vacy bald eagles were we're eating

0:43:03.800 --> 0:43:07.600
<v Speaker 1>the foxes. Why were they there? Because they were subsidized

0:43:07.640 --> 0:43:09.880
<v Speaker 1>by the feral pigs on the island, you know. So

0:43:09.920 --> 0:43:13.920
<v Speaker 1>there's a very complex ecological story. And if your values

0:43:13.920 --> 0:43:17.840
<v Speaker 1>are such that you think that that little uniquely evolved

0:43:18.080 --> 0:43:21.680
<v Speaker 1>dwarf Tamish Island gray fox that we're saving, you got

0:43:21.680 --> 0:43:23.840
<v Speaker 1>to get rid of the eagles and the pigs. And

0:43:23.880 --> 0:43:26.359
<v Speaker 1>how do you choose right? And with what? With what

0:43:26.440 --> 0:43:29.400
<v Speaker 1>tools can you make that choice right? And it was

0:43:29.680 --> 0:43:33.160
<v Speaker 1>very acrimonious. And then what if you screw up? Boy,

0:43:33.200 --> 0:43:36.000
<v Speaker 1>if you screw up, you're gonna be on the nightly news.

0:43:37.000 --> 0:43:40.200
<v Speaker 1>You'll get a lot of money morning quarterbacking on on. So, Yeah,

0:43:40.480 --> 0:43:42.640
<v Speaker 1>for every celebration, like for every subbing, should we save

0:43:42.680 --> 0:43:45.319
<v Speaker 1>with the gray fox? Look at all the foxes? What

0:43:45.880 --> 0:43:47.960
<v Speaker 1>like what dirty business did you have to do to

0:43:47.960 --> 0:43:49.919
<v Speaker 1>get there? Yeah, something like that. So I would say,

0:43:50.320 --> 0:43:53.000
<v Speaker 1>in a way when I look back on those on

0:43:53.040 --> 0:43:55.000
<v Speaker 1>that period of my life which is now decades ago,

0:43:55.600 --> 0:44:01.399
<v Speaker 1>it's the grittiness, the uncertainty, the need to in my view,

0:44:01.640 --> 0:44:03.960
<v Speaker 1>go ahead and act anyway, do the best you can,

0:44:04.880 --> 0:44:06.759
<v Speaker 1>say what you can say, say what you can say,

0:44:07.080 --> 0:44:10.200
<v Speaker 1>do the best you can what you got. I hope

0:44:10.200 --> 0:44:12.680
<v Speaker 1>that you don't suffer too much for mistakes. Yeah, And

0:44:12.760 --> 0:44:15.399
<v Speaker 1>I found it in reading your writing that that that's

0:44:15.400 --> 0:44:17.759
<v Speaker 1>what struck me, is like that at some point in

0:44:17.800 --> 0:44:19.759
<v Speaker 1>my life, I live long enough and I've done enough,

0:44:19.800 --> 0:44:22.520
<v Speaker 1>I'll be able to meditate on the natural world in

0:44:22.520 --> 0:44:23.920
<v Speaker 1>the way that you have, in the way that it's

0:44:23.920 --> 0:44:27.080
<v Speaker 1>been informed by all the moments in your life, and

0:44:27.280 --> 0:44:30.600
<v Speaker 1>in this case, moments that didn't really have much to

0:44:30.680 --> 0:44:34.240
<v Speaker 1>do with the natural world. They didn't seem to anyway,

0:44:34.280 --> 0:44:36.520
<v Speaker 1>they didn't seem to, right, So like all this stuff

0:44:36.520 --> 0:44:40.080
<v Speaker 1>being intertwined is is interesting me. You You had a

0:44:40.200 --> 0:44:42.759
<v Speaker 1>quote in the beginning of your book to um, I'm

0:44:42.800 --> 0:44:44.720
<v Speaker 1>gonna give people out of beginning of the book stuff,

0:44:44.880 --> 0:44:47.680
<v Speaker 1>so I'll have to go and get it and read it. Um,

0:44:47.719 --> 0:44:51.719
<v Speaker 1>A journalist Bayard Taylor. Yeah, this is is a real

0:44:51.760 --> 0:44:54.319
<v Speaker 1>good one. He liked nature to a princess fallen into

0:44:54.320 --> 0:44:57.480
<v Speaker 1>the hands of robbers who cut off her fingers for

0:44:57.520 --> 0:44:59.680
<v Speaker 1>the sake of the jewels. She wears. Isn't that incredible?

0:44:59.640 --> 0:45:03.440
<v Speaker 1>I'm like, the that's incredible, incredible quote. It is, isn't it?

0:45:03.600 --> 0:45:07.120
<v Speaker 1>And I heard that, uh at a dinner for University

0:45:07.160 --> 0:45:10.760
<v Speaker 1>California Press authors. So my my first book was about

0:45:10.760 --> 0:45:12.520
<v Speaker 1>snakes and it was published by them. And I was

0:45:12.560 --> 0:45:15.480
<v Speaker 1>at a dinner for authors and this famous historian of

0:45:15.520 --> 0:45:18.439
<v Speaker 1>California history was given the banquet talk and he read

0:45:18.480 --> 0:45:21.040
<v Speaker 1>that quote and it just electrified me. I mean, I

0:45:21.080 --> 0:45:25.400
<v Speaker 1>was like a pencil the napkin, you know, and I

0:45:25.719 --> 0:45:28.440
<v Speaker 1>wrote it down then later burrowed into I actually found

0:45:28.480 --> 0:45:31.040
<v Speaker 1>copies of Buyer Taylor's books to buy, and I because

0:45:31.040 --> 0:45:32.480
<v Speaker 1>I wanted to read it in the original, you know,

0:45:32.680 --> 0:45:37.160
<v Speaker 1>I think that's incredible, incredible, It's incredible. And when he

0:45:37.160 --> 0:45:38.640
<v Speaker 1>first read it, it it strikes you as kind of like

0:45:38.680 --> 0:45:42.400
<v Speaker 1>an environmentalist metaphor, but it's it's I think it's deeper

0:45:42.400 --> 0:45:44.640
<v Speaker 1>than that. I do too, and and that's that's why

0:45:44.640 --> 0:45:47.000
<v Speaker 1>I used it early in my book, because there is

0:45:47.000 --> 0:45:49.640
<v Speaker 1>a threat of violence that runs through my own life,

0:45:50.920 --> 0:45:55.080
<v Speaker 1>and I think we I think it inevitably runs through life,

0:45:56.080 --> 0:46:00.520
<v Speaker 1>and I think modern humans, especially in some ultras, go

0:46:00.600 --> 0:46:03.440
<v Speaker 1>to great links to deny that, to hide from it.

0:46:04.080 --> 0:46:06.720
<v Speaker 1>That's one response to it. I I'm not putting that down.

0:46:06.800 --> 0:46:09.120
<v Speaker 1>I mean, I've I've seen some violence i'd like to

0:46:09.200 --> 0:46:11.400
<v Speaker 1>hide from. Yeah, but I'd like to have not seen.

0:46:11.560 --> 0:46:13.680
<v Speaker 1>So I sort of get that. But in the end,

0:46:13.719 --> 0:46:16.759
<v Speaker 1>I think it may not service well in terms of conservation.

0:46:17.560 --> 0:46:20.560
<v Speaker 1>I would agree. And I think we've in the moderns

0:46:20.600 --> 0:46:22.920
<v Speaker 1>and the more modern like social media sense they have

0:46:23.000 --> 0:46:25.279
<v Speaker 1>there's a there's a this is a weird thing to

0:46:25.320 --> 0:46:29.120
<v Speaker 1>bring in a conversation, but there's a page on Instagram

0:46:29.160 --> 0:46:32.799
<v Speaker 1>called Nature's Metal, and Nature's Metal is just some of

0:46:32.840 --> 0:46:36.680
<v Speaker 1>the craziest, most carnal things you'd ever predator, you know, predators,

0:46:36.760 --> 0:46:39.800
<v Speaker 1>ripping faces off, zebras. It's just like it's an expression

0:46:39.800 --> 0:46:44.160
<v Speaker 1>that nature is crazy and scary and brutal and death

0:46:44.200 --> 0:46:46.560
<v Speaker 1>defines it. And that's just just what it is. And

0:46:46.600 --> 0:46:49.920
<v Speaker 1>I think that is like a spasmatic, you know, response

0:46:50.000 --> 0:46:54.600
<v Speaker 1>to people whitewashing nature and then you know the like

0:46:54.760 --> 0:46:58.879
<v Speaker 1>anthromomorphizing animals and like, so we've had this that thing

0:46:58.960 --> 0:47:02.040
<v Speaker 1>is being recognized within our culture, and we're pushing back

0:47:02.960 --> 0:47:05.240
<v Speaker 1>on it in certain ways, trying to make sure people

0:47:05.239 --> 0:47:10.600
<v Speaker 1>are aware that in't you know, in Africa. Photos fars

0:47:10.600 --> 0:47:13.480
<v Speaker 1>are great, but you're not getting And I live right

0:47:13.480 --> 0:47:16.520
<v Speaker 1>by Yellowster National Park. That's a wonderful place, but it

0:47:16.600 --> 0:47:20.560
<v Speaker 1>is not nature and like in the way that that

0:47:20.640 --> 0:47:24.279
<v Speaker 1>you really need to know it. Yes. And so when

0:47:24.320 --> 0:47:27.160
<v Speaker 1>I much later in life became a late onset deer hunter,

0:47:27.840 --> 0:47:31.399
<v Speaker 1>one of the and honestly, uh, should I go ahead

0:47:31.400 --> 0:47:32.759
<v Speaker 1>and say something about this or did you want to

0:47:32.840 --> 0:47:37.800
<v Speaker 1>know what you want? When when my friend David offered

0:47:37.800 --> 0:47:41.720
<v Speaker 1>me the opportunity to teach to teach me to deer hunt. Uh,

0:47:41.880 --> 0:47:44.120
<v Speaker 1>And I had an old model ninety four Winchester which

0:47:44.120 --> 0:47:46.120
<v Speaker 1>my students at Berkeley had given me as a present.

0:47:46.800 --> 0:47:49.439
<v Speaker 1>I'm sure I'm the only Berkeley professor ever to get

0:47:49.680 --> 0:47:52.480
<v Speaker 1>given an old Winchester. But they knew at a certain

0:47:52.520 --> 0:47:55.759
<v Speaker 1>nostalgia from my Texas youth, and they actually knew that

0:47:55.800 --> 0:47:59.120
<v Speaker 1>I specifically wanted a pre sixty four model money for

0:47:59.239 --> 0:48:02.160
<v Speaker 1>Winchester BEAUTIFU beautiful rifle. And so I got this card

0:48:02.200 --> 0:48:05.960
<v Speaker 1>one day in my mailbox and it said, uh, happy sabbatical. Uh,

0:48:06.000 --> 0:48:08.520
<v Speaker 1>this is good for one pre sixty four model ninety four.

0:48:08.560 --> 0:48:10.359
<v Speaker 1>You find it and we'll pay for it. And so

0:48:10.680 --> 0:48:13.960
<v Speaker 1>I walked into a Seattle gun shop and and said,

0:48:14.000 --> 0:48:15.799
<v Speaker 1>I'm looking for an old model linety four. And the

0:48:15.840 --> 0:48:17.440
<v Speaker 1>guy goes, there's a whole rack up and pick out

0:48:17.480 --> 0:48:18.960
<v Speaker 1>which one you like this? So I went through him,

0:48:19.200 --> 0:48:21.719
<v Speaker 1>you know, sticking my thumb to the receiver and trying

0:48:21.719 --> 0:48:24.640
<v Speaker 1>to get enough light to see the the riflings, and

0:48:24.640 --> 0:48:26.640
<v Speaker 1>and picked out the one I liked best. It turned

0:48:26.680 --> 0:48:28.880
<v Speaker 1>out from the serial numbers made nineteen fifty, so I

0:48:28.920 --> 0:48:31.799
<v Speaker 1>had this old Winchester. I've been wanting to try deer

0:48:31.880 --> 0:48:33.920
<v Speaker 1>hunting for a long time, but he didn't want to

0:48:33.920 --> 0:48:38.480
<v Speaker 1>be a bozo about it. I knew that, and also, ironically,

0:48:38.560 --> 0:48:41.640
<v Speaker 1>because my grandpa taught me firearm safety and marksmanship, I

0:48:41.680 --> 0:48:43.839
<v Speaker 1>was a boy scout and I was a soldier, had

0:48:43.880 --> 0:48:45.760
<v Speaker 1>lots of experience, and I had a lot of experience

0:48:45.760 --> 0:48:50.200
<v Speaker 1>with gunshot wounds too. I knew a lot about firearms relatively,

0:48:50.320 --> 0:48:53.200
<v Speaker 1>but I'd never had a gun safety course, and I

0:48:53.280 --> 0:48:55.399
<v Speaker 1>knew that you all, I thought that you had to

0:48:55.440 --> 0:48:58.279
<v Speaker 1>take one to get a hunting license, so I kept

0:48:58.320 --> 0:49:00.799
<v Speaker 1>putting it off year after year. Plus I didn't have

0:49:00.840 --> 0:49:03.520
<v Speaker 1>a mentor, and I felt we needed mentor. So my

0:49:03.560 --> 0:49:06.880
<v Speaker 1>friend David this U t Austin professor David Hillis who

0:49:06.960 --> 0:49:10.160
<v Speaker 1>who ranches and hunts. He calls me one September two

0:49:10.160 --> 0:49:12.400
<v Speaker 1>thousand nine. He goes, green, you've run out of excuses.

0:49:12.520 --> 0:49:13.839
<v Speaker 1>So what are you talking about, David? And he said,

0:49:14.080 --> 0:49:17.279
<v Speaker 1>turns out in Texas if you were born in ninety seven,

0:49:18.280 --> 0:49:20.399
<v Speaker 1>your grandfather, did you know? And I thought, God, that's weird.

0:49:20.480 --> 0:49:23.359
<v Speaker 1>You know, that's kind of crazy. But okay, and he says, yeah,

0:49:23.360 --> 0:49:26.040
<v Speaker 1>I get yourself a Karen case and come on down

0:49:26.040 --> 0:49:28.640
<v Speaker 1>and I'll I'll teach it hunt. So I went down there,

0:49:28.640 --> 0:49:32.280
<v Speaker 1>and I really didn't know how i'd react. I considered

0:49:32.320 --> 0:49:34.879
<v Speaker 1>the possibility that I would. I would kill one deer

0:49:34.920 --> 0:49:37.719
<v Speaker 1>and be disgusted and sell my old rifle. How old

0:49:37.760 --> 0:49:43.640
<v Speaker 1>are you sixty four year old adult hunter? Will you? Yeah? Yeah,

0:49:43.719 --> 0:49:46.200
<v Speaker 1>that I had just turned sixty four in September, and

0:49:46.200 --> 0:49:49.239
<v Speaker 1>this was in December. And so I go out kill

0:49:49.360 --> 0:49:51.760
<v Speaker 1>my first dear, a few days later kill a second

0:49:51.800 --> 0:49:57.680
<v Speaker 1>dear with a borrowed scoped flatter shooting rifle, And in fact,

0:49:57.800 --> 0:50:01.040
<v Speaker 1>I end up feeling like it's maybe the most respectful

0:50:01.080 --> 0:50:02.840
<v Speaker 1>thing I've ever done as a nature lover is to

0:50:02.920 --> 0:50:06.480
<v Speaker 1>own up to my omnivory and to participate like that.

0:50:07.560 --> 0:50:11.760
<v Speaker 1>So that's that's what happened. That's it's worth. It's worth

0:50:12.320 --> 0:50:14.759
<v Speaker 1>thinking about where you were in your life. You're a

0:50:14.840 --> 0:50:20.480
<v Speaker 1>tenured you know, academic who and I don't want to

0:50:20.800 --> 0:50:23.200
<v Speaker 1>generalize academics, but I've talked to a lot of them,

0:50:23.200 --> 0:50:26.040
<v Speaker 1>the ones that work at Berkeley specifically, and I'm headed

0:50:26.080 --> 0:50:30.239
<v Speaker 1>to Cornell next month. Um, being a hunter is not

0:50:30.360 --> 0:50:34.160
<v Speaker 1>probably how how will say, it's not like the prevailing

0:50:34.239 --> 0:50:37.359
<v Speaker 1>thing to be. Um, it just doesn't see that way

0:50:37.360 --> 0:50:39.600
<v Speaker 1>to me. I'm sure there's there's pockets of all kinds

0:50:39.600 --> 0:50:42.319
<v Speaker 1>of things, but it's just not not a thing to

0:50:42.320 --> 0:50:44.400
<v Speaker 1>be your herpetologists. You travel the world, you've done all

0:50:44.440 --> 0:50:47.839
<v Speaker 1>these things which will well she'll talk about, and you like,

0:50:47.920 --> 0:50:50.600
<v Speaker 1>you've seen more of the natural world than than most

0:50:50.640 --> 0:50:57.040
<v Speaker 1>people of people, and you've like and you've found profundity

0:50:57.120 --> 0:51:00.440
<v Speaker 1>in killing a deer in Texas Like out to me,

0:51:00.560 --> 0:51:04.200
<v Speaker 1>is that's amazing, you know, at the at the age

0:51:04.200 --> 0:51:07.360
<v Speaker 1>of sixty four, and you think that that adds some

0:51:07.560 --> 0:51:11.839
<v Speaker 1>value to like hunting story because it because it's done

0:51:11.840 --> 0:51:13.759
<v Speaker 1>that for you. You can talk about that a little bit,

0:51:13.800 --> 0:51:15.840
<v Speaker 1>like what it because it's been you know, a decade

0:51:15.920 --> 0:51:19.200
<v Speaker 1>or so then since you've been a hunter, right right,

0:51:19.320 --> 0:51:22.879
<v Speaker 1>and so um, maybe I'll add a little thing about

0:51:22.920 --> 0:51:25.280
<v Speaker 1>my wife at this point, because she's also an academic.

0:51:25.440 --> 0:51:28.640
<v Speaker 1>So and it's true, there's there are certain stereotypes of academics,

0:51:28.680 --> 0:51:32.120
<v Speaker 1>you know, and uh, and they're widely used by by

0:51:32.160 --> 0:51:36.160
<v Speaker 1>diverse people. Ken Brower, who's a very well known nature writer,

0:51:36.239 --> 0:51:41.560
<v Speaker 1>he's David Brower's son. Uh. He makes fun of people

0:51:41.600 --> 0:51:45.800
<v Speaker 1>who criticize classic notions of wilderness by calling them pale

0:51:45.880 --> 0:51:49.479
<v Speaker 1>men and tweets. Okay, well, well, I'm writing a book

0:51:49.520 --> 0:51:53.759
<v Speaker 1>now that directly confronts John Muir and Ed Abbey and

0:51:53.800 --> 0:51:56.000
<v Speaker 1>sort of that nation of wilderness because i think it's

0:51:56.000 --> 0:51:58.360
<v Speaker 1>got a serious problem and I'm trying to address that

0:51:58.440 --> 0:52:01.360
<v Speaker 1>in this book. I've were worn tweet in my life,

0:52:01.840 --> 0:52:03.680
<v Speaker 1>you know. And I have a picture in the in

0:52:03.719 --> 0:52:06.239
<v Speaker 1>the manuscript the book of me with a backpack in

0:52:06.320 --> 0:52:09.560
<v Speaker 1>pre Canyon, Utah, in the slick rap country, and I say,

0:52:09.680 --> 0:52:14.320
<v Speaker 1>pale skin true, no tweets in sight, you know. So uh,

0:52:14.360 --> 0:52:16.960
<v Speaker 1>I know where the stereotype of academics comes comes from,

0:52:17.000 --> 0:52:19.200
<v Speaker 1>because there, in fact, are a lot of academics who

0:52:19.239 --> 0:52:23.480
<v Speaker 1>seem we could say, a little detached from other aspects

0:52:23.520 --> 0:52:26.719
<v Speaker 1>of life. As many people do it, but probably not

0:52:26.800 --> 0:52:29.520
<v Speaker 1>as many as most non academics think. Like there are

0:52:29.520 --> 0:52:32.200
<v Speaker 1>a number of people in my department that hunt, and

0:52:32.239 --> 0:52:34.799
<v Speaker 1>there are other people in my department who, although they

0:52:34.800 --> 0:52:37.840
<v Speaker 1>don't hunt themselves, are totally fine with it and even

0:52:38.800 --> 0:52:40.680
<v Speaker 1>allow those of us to do on their land and

0:52:40.719 --> 0:52:43.560
<v Speaker 1>things like that. Yeah, and I'm aware of the prevailing like, oh,

0:52:43.719 --> 0:52:45.640
<v Speaker 1>the new modern live when I when I walk on

0:52:45.719 --> 0:52:49.400
<v Speaker 1>college campuses, I'm a little looking around, like for gender

0:52:49.440 --> 0:52:53.440
<v Speaker 1>pronoun signs and ship what's going on? I have that feeling.

0:52:53.640 --> 0:52:56.040
<v Speaker 1>I know that's not all of it, and I think

0:52:56.080 --> 0:52:58.880
<v Speaker 1>it's it's that's a good perspective for you too, and

0:52:58.880 --> 0:53:01.400
<v Speaker 1>it's probably not fair. It's not fair at all, you know,

0:53:02.200 --> 0:53:05.080
<v Speaker 1>as would be various other stereotypes in various other cultural

0:53:05.120 --> 0:53:07.359
<v Speaker 1>context but we we all have we all have those.

0:53:07.760 --> 0:53:09.960
<v Speaker 1>Just like to address that when I when I was

0:53:10.440 --> 0:53:12.640
<v Speaker 1>reading some of the stuff that that you had said

0:53:12.640 --> 0:53:15.000
<v Speaker 1>an NPR and Arkle and NPR just kind of going

0:53:15.000 --> 0:53:17.600
<v Speaker 1>back and forth with a professor friend of yours. That is,

0:53:17.880 --> 0:53:20.200
<v Speaker 1>I don't know IFULL say anti hunting, but some animal

0:53:20.280 --> 0:53:24.320
<v Speaker 1>rights thoughts. Um, it struck me as like your place

0:53:24.360 --> 0:53:26.719
<v Speaker 1>in life, how you got to where you are and

0:53:26.760 --> 0:53:31.960
<v Speaker 1>where you are is quite the story, especially as a hunter. Um,

0:53:32.120 --> 0:53:34.359
<v Speaker 1>your first experiences with you know, when you walk up

0:53:34.360 --> 0:53:36.360
<v Speaker 1>on a dead deer. You've seen dead things in the wild.

0:53:36.400 --> 0:53:41.000
<v Speaker 1>You've seen wild things, lots of dead things. Um, what

0:53:41.040 --> 0:53:44.960
<v Speaker 1>was what was that like? Uh? You know the craziest thing. Uh,

0:53:46.400 --> 0:53:47.880
<v Speaker 1>I don't want to hear the things that are not

0:53:47.920 --> 0:53:51.480
<v Speaker 1>really relevant. But I have no religious podcasts, aren't no

0:53:51.560 --> 0:53:54.960
<v Speaker 1>religious beliefs and anymore. And so I walk up to

0:53:55.000 --> 0:53:59.279
<v Speaker 1>this dough that I've just shot with my old model

0:53:59.360 --> 0:54:05.880
<v Speaker 1>ninety four wind sister. Uh. And she it's almost dusk.

0:54:06.640 --> 0:54:10.439
<v Speaker 1>I've shot. She she bounds out of sight left. She's

0:54:10.440 --> 0:54:13.480
<v Speaker 1>seventy five yards away or so. And I know I've

0:54:13.520 --> 0:54:16.120
<v Speaker 1>hit her, you know. And I know I'm supposed to

0:54:16.120 --> 0:54:18.080
<v Speaker 1>wait thirty or forty five minutes to make sure she

0:54:18.160 --> 0:54:20.680
<v Speaker 1>doesn't jump up if she's down, But it's getting dark

0:54:20.719 --> 0:54:23.960
<v Speaker 1>and I and so I do get up, all right,

0:54:24.120 --> 0:54:26.680
<v Speaker 1>I lever in another round, put on half cock safety

0:54:27.280 --> 0:54:30.440
<v Speaker 1>and walk looking for and I walked fifty yards in

0:54:30.480 --> 0:54:32.799
<v Speaker 1>there she is down and she's she's got her head

0:54:32.880 --> 0:54:36.160
<v Speaker 1>up as if she'd been sleeping or taking a nap.

0:54:36.800 --> 0:54:40.000
<v Speaker 1>And literally, and of course, as you know, this is

0:54:40.120 --> 0:54:44.040
<v Speaker 1>probably less than forty five seconds after I mean, in

0:54:43.800 --> 0:54:45.960
<v Speaker 1>in five seconds, a deer goes a long way, you know,

0:54:46.040 --> 0:54:48.040
<v Speaker 1>so this is not like this deer has been running

0:54:48.040 --> 0:54:50.319
<v Speaker 1>for a long time. And so as I walk up

0:54:50.320 --> 0:54:54.120
<v Speaker 1>to her, she fades and draws back down and I

0:54:54.160 --> 0:54:56.360
<v Speaker 1>go over and touch a leg and she's dead. You know.

0:54:56.440 --> 0:55:00.920
<v Speaker 1>I've actually made a good bread basket shot. And three

0:55:01.000 --> 0:55:02.680
<v Speaker 1>words popped into my head and I opened I don't

0:55:02.680 --> 0:55:05.000
<v Speaker 1>screw this up and forget them. But one of them

0:55:05.120 --> 0:55:10.200
<v Speaker 1>was sacred and like where did that come from? Gratitude

0:55:10.239 --> 0:55:12.200
<v Speaker 1>was another one, and I can't remember the third and man,

0:55:12.400 --> 0:55:14.120
<v Speaker 1>But to me, the most interesting is one is that

0:55:14.239 --> 0:55:16.960
<v Speaker 1>I came up with the words sacred and they just

0:55:17.040 --> 0:55:18.680
<v Speaker 1>it just popped into my mind. You know. It's a

0:55:18.760 --> 0:55:23.600
<v Speaker 1>transformative experience for me. I felt, I felt extremely affected

0:55:24.520 --> 0:55:26.360
<v Speaker 1>by the fact that I just killed this animal. And

0:55:26.400 --> 0:55:28.480
<v Speaker 1>of course then we feel dressed at you know. And

0:55:28.480 --> 0:55:31.600
<v Speaker 1>and later it went back to the freezer in New

0:55:31.680 --> 0:55:34.280
<v Speaker 1>York and my family and people we invited for dinner

0:55:34.320 --> 0:55:38.200
<v Speaker 1>eight that eight that deer and I I've always I

0:55:38.200 --> 0:55:39.680
<v Speaker 1>had already been on that That was the first time

0:55:39.680 --> 0:55:41.760
<v Speaker 1>I was on that ranch. I've been on that ranch many, many,

0:55:41.800 --> 0:55:44.880
<v Speaker 1>many times since then. And I always think about the

0:55:44.920 --> 0:55:48.880
<v Speaker 1>fact that when I eat meat from the Texas Hill Country,

0:55:48.920 --> 0:55:51.680
<v Speaker 1>which is my favorite place on Earth, I'm more of

0:55:51.680 --> 0:55:54.880
<v Speaker 1>a participant and less of a spectator in my favorite

0:55:54.880 --> 0:55:59.320
<v Speaker 1>place on Earth. Yeah, I think, Um, what is interesting

0:55:59.360 --> 0:56:03.919
<v Speaker 1>to me lately is the transformation. How satisfying the transformation

0:56:04.000 --> 0:56:07.920
<v Speaker 1>from a dead animal to like, say, a steak is

0:56:08.040 --> 0:56:10.920
<v Speaker 1>for me. I recently got people that listen to the

0:56:10.920 --> 0:56:12.799
<v Speaker 1>podcast will know because I keep talking about it, but

0:56:12.840 --> 0:56:15.040
<v Speaker 1>I really like it. I got a slicer like a

0:56:15.080 --> 0:56:18.759
<v Speaker 1>meat commercial, like a Deli meat slicer, and we were

0:56:18.800 --> 0:56:20.720
<v Speaker 1>talking about the other day, like, why is it satisfy?

0:56:20.760 --> 0:56:23.000
<v Speaker 1>Why is it so satisfying to me to see this

0:56:23.120 --> 0:56:26.120
<v Speaker 1>meat coming off the slicer ready to be made into

0:56:26.200 --> 0:56:28.719
<v Speaker 1>lunch meat. That's an elk that I had killed. Why

0:56:28.760 --> 0:56:31.279
<v Speaker 1>is that so satisfying? And somebody said, a friend of

0:56:31.320 --> 0:56:34.879
<v Speaker 1>mine said, um, because you're trans just another transformation. It's

0:56:34.920 --> 0:56:39.160
<v Speaker 1>like another thing that you've done to take the part

0:56:39.200 --> 0:56:41.640
<v Speaker 1>of that process, to transform this living thing into something

0:56:41.680 --> 0:56:43.560
<v Speaker 1>that is so useful to you, and that's why it's

0:56:43.560 --> 0:56:47.920
<v Speaker 1>so satisfacing, and that's why probably right, absolutely, And so

0:56:48.000 --> 0:56:50.080
<v Speaker 1>the first time you go through that Transformers process and

0:56:50.080 --> 0:56:52.960
<v Speaker 1>take it home and have a meal with your family

0:56:53.040 --> 0:56:55.360
<v Speaker 1>back in New York, I'm sure was a was a

0:56:55.360 --> 0:56:57.759
<v Speaker 1>big deal. Well, and not like that. I paid more

0:56:57.800 --> 0:57:00.640
<v Speaker 1>attention to all my food now than I used to,

0:57:00.800 --> 0:57:04.239
<v Speaker 1>even and including vegetables. I mean, I'm I'm much more

0:57:04.440 --> 0:57:07.400
<v Speaker 1>once I started deer hunting, I became much more interested

0:57:07.440 --> 0:57:11.880
<v Speaker 1>in eating locally, Like even since I moved before Colins,

0:57:11.920 --> 0:57:14.520
<v Speaker 1>I've been picking raspberries here and then I buy peaches

0:57:14.560 --> 0:57:18.960
<v Speaker 1>that the peaches here unbelievable, like most delicious peaches I've

0:57:19.000 --> 0:57:20.600
<v Speaker 1>ever eaten in my life. I've been buying at the

0:57:20.640 --> 0:57:23.920
<v Speaker 1>farmer's market here and for Colins every Saturday. And I'm

0:57:23.920 --> 0:57:27.040
<v Speaker 1>I get a huge sense of satisfaction, pleasure, and some

0:57:27.120 --> 0:57:32.760
<v Speaker 1>kind of spiritual uh whatever out of knowing that these

0:57:32.800 --> 0:57:39.600
<v Speaker 1>weren't you know, uh, packaged covered in nitrates all sorts

0:57:39.600 --> 0:57:42.680
<v Speaker 1>of stuff. They weren't shipped from Chile. They're there from here,

0:57:42.720 --> 0:57:44.880
<v Speaker 1>And I get a lot of pleasure in that, and

0:57:44.880 --> 0:57:47.520
<v Speaker 1>and looking at my food that way, and looking at

0:57:47.600 --> 0:57:51.400
<v Speaker 1>me eating changed once I became a deer hunter. That's

0:57:51.440 --> 0:57:54.200
<v Speaker 1>that's what happened to me when I really took on

0:57:54.280 --> 0:57:57.200
<v Speaker 1>honting is like a part of my lifestyle. Then you

0:57:57.240 --> 0:57:58.720
<v Speaker 1>start thinking like why am I Why don't have a

0:57:58.800 --> 0:58:02.560
<v Speaker 1>garden because gardens a very similar activity. It is, so

0:58:02.600 --> 0:58:05.360
<v Speaker 1>why am I doing this? But not that gardening is

0:58:05.400 --> 0:58:08.280
<v Speaker 1>way easier. Well, I'm actually starting to think about gardening

0:58:08.760 --> 0:58:13.640
<v Speaker 1>and I've never had any inclination in that direction before. Well,

0:58:13.680 --> 0:58:17.800
<v Speaker 1>I get back to kind of your teachings and your

0:58:17.840 --> 0:58:21.120
<v Speaker 1>time in the field as a herpetologist. But I read

0:58:21.160 --> 0:58:25.800
<v Speaker 1>a thing one of your students at Cornell wants described

0:58:25.840 --> 0:58:30.400
<v Speaker 1>you as the mythical her herpetological green giant. Oh my gosh,

0:58:30.680 --> 0:58:33.040
<v Speaker 1>you remember that. No, I don't remember that. Somebody wrote

0:58:33.040 --> 0:58:35.120
<v Speaker 1>that about you? Was that right? I don't know what

0:58:35.240 --> 0:58:37.280
<v Speaker 1>that was about. When you were tired they had to

0:58:37.360 --> 0:58:41.439
<v Speaker 1>think called green Fest told me about that you're tired

0:58:41.440 --> 0:58:44.160
<v Speaker 1>from Cornell and they just threw a party. Yeah. So

0:58:44.320 --> 0:58:47.080
<v Speaker 1>one of my former PhD students, man named Jonathan Lassos,

0:58:47.120 --> 0:58:49.680
<v Speaker 1>who who at that time was a Harvard professor. There's

0:58:49.720 --> 0:58:52.760
<v Speaker 1>there's something you could stereotype and probably not the entirely

0:58:52.760 --> 0:58:55.840
<v Speaker 1>fitting a man in an ascot. Yeah. Yeah, so. Uh

0:58:56.600 --> 0:58:59.320
<v Speaker 1>but Jonathan who's also one of my dearest friends, he

0:58:59.680 --> 0:59:03.480
<v Speaker 1>and my wife basically organized a party for me and

0:59:03.520 --> 0:59:07.520
<v Speaker 1>they invited about a dozen people to speak and uh

0:59:07.920 --> 0:59:10.560
<v Speaker 1>So it started Friday night with a party at my

0:59:10.600 --> 0:59:14.400
<v Speaker 1>house where we served wild boar in Venison, and then

0:59:14.560 --> 0:59:17.520
<v Speaker 1>all day Saturday there were there were talks out at

0:59:17.520 --> 0:59:20.040
<v Speaker 1>the Laboratory of Ornithology, which is an institution on our

0:59:20.120 --> 0:59:23.360
<v Speaker 1>campus on Southern Town. And so we invited a dozen

0:59:23.360 --> 0:59:26.960
<v Speaker 1>people that range from um, my boss at Berkeley who

0:59:27.000 --> 0:59:29.720
<v Speaker 1>was older than I am, too, a woman I first

0:59:29.800 --> 0:59:32.120
<v Speaker 1>met when as a high school students she took my

0:59:32.960 --> 0:59:35.360
<v Speaker 1>biology class and she's now a professor at Michigan State.

0:59:35.400 --> 0:59:39.560
<v Speaker 1>So we had all the way from youth to almost elderly.

0:59:39.640 --> 0:59:42.480
<v Speaker 1>We had men and women. They gave talks about what

0:59:42.520 --> 0:59:46.600
<v Speaker 1>they do sort of to celebrate my retirement. It was

0:59:46.640 --> 0:59:49.720
<v Speaker 1>it was extremely touching and I'm afraid I was in

0:59:49.760 --> 0:59:51.840
<v Speaker 1>a bed of a days the whole time. Yeah. Well,

0:59:52.040 --> 0:59:55.800
<v Speaker 1>I guess in the herpetology world, which I'm not familiar with, like,

0:59:55.920 --> 0:59:57.520
<v Speaker 1>you had a big impact in your life. I mean,

0:59:57.520 --> 1:00:01.880
<v Speaker 1>you've written hundreds of papers um, how many field studies

1:00:01.880 --> 1:00:04.880
<v Speaker 1>and books and things like that. Can you just give

1:00:04.920 --> 1:00:08.440
<v Speaker 1>people an idea of the breath of your work with

1:00:08.640 --> 1:00:10.560
<v Speaker 1>I think snakes is probably the thing most people be

1:00:10.600 --> 1:00:12.800
<v Speaker 1>interested in that you did a lot of work with them,

1:00:13.000 --> 1:00:16.960
<v Speaker 1>Like I've mostly worked on snakes. So I got a

1:00:17.000 --> 1:00:20.160
<v Speaker 1>master's and a PhD. And for those graduate degrees you

1:00:20.200 --> 1:00:21.880
<v Speaker 1>have to do a piece of research. You have to

1:00:21.920 --> 1:00:24.280
<v Speaker 1>write a master's thesis for master three, and you have

1:00:24.280 --> 1:00:27.200
<v Speaker 1>to write a doctoral dissertation. And the topics of both

1:00:27.240 --> 1:00:30.240
<v Speaker 1>of my graduate degrees had to do with snake biology,

1:00:30.560 --> 1:00:34.760
<v Speaker 1>and so I have especially interested in what and how

1:00:34.880 --> 1:00:39.120
<v Speaker 1>snakes eat. So for example, I've I've looked in the

1:00:39.160 --> 1:00:42.600
<v Speaker 1>stomachs of thousands of maybe even in tents of certainly

1:00:42.640 --> 1:00:46.280
<v Speaker 1>many thousand museum specimens to see what their last meal was,

1:00:47.960 --> 1:00:50.440
<v Speaker 1>if there is one. So snakes don't snakes into eat

1:00:50.440 --> 1:00:56.000
<v Speaker 1>big meals and therefore not so frequently. So just just

1:00:56.160 --> 1:00:58.800
<v Speaker 1>by chance, if people go out and preserve a bunch

1:00:58.800 --> 1:01:01.280
<v Speaker 1>of snakes and put the museum, only a relatively small

1:01:01.320 --> 1:01:03.760
<v Speaker 1>fraction will wet food in their stomach because they don't

1:01:03.760 --> 1:01:07.000
<v Speaker 1>eat so so on an average I probably get about

1:01:07.040 --> 1:01:09.440
<v Speaker 1>a ten percent return but I have looked at literally

1:01:09.600 --> 1:01:11.960
<v Speaker 1>thousands of specimens all over the world in the world's

1:01:12.000 --> 1:01:14.800
<v Speaker 1>great museums. I get the curative permission to make a

1:01:14.800 --> 1:01:16.880
<v Speaker 1>little slip and then I look in the stomach. It's

1:01:16.920 --> 1:01:18.760
<v Speaker 1>like Christmas, I never know what I'm gonna find you,

1:01:19.120 --> 1:01:25.560
<v Speaker 1>what did you find with crazy? Like? Like, uh, um,

1:01:25.640 --> 1:01:28.479
<v Speaker 1>the largest meals that any snakes in the world eat

1:01:29.240 --> 1:01:32.560
<v Speaker 1>away upwards of a hundred forty two d of their

1:01:32.560 --> 1:01:37.800
<v Speaker 1>own mass. So you look like kind of a und guy.

1:01:38.320 --> 1:01:40.919
<v Speaker 1>So imagine you eating a two ur and seventy pound

1:01:41.040 --> 1:01:46.120
<v Speaker 1>cheeseburger with no utensils and no arms. You literally walk

1:01:46.240 --> 1:01:49.600
<v Speaker 1>your head around a two and seventy found cheeseburger and

1:01:49.640 --> 1:01:52.280
<v Speaker 1>then crawl off with it. That's that's what That's what

1:01:52.440 --> 1:01:55.680
<v Speaker 1>vipers can do. And so I've I've spent and then

1:01:55.760 --> 1:01:58.720
<v Speaker 1>sort of the second thing that I did and started

1:01:58.720 --> 1:02:00.720
<v Speaker 1>doing was I wanted to watchnkes in the wild. I

1:02:00.760 --> 1:02:03.880
<v Speaker 1>wanted to I wanted to see what they do. What's

1:02:03.880 --> 1:02:06.280
<v Speaker 1>the craziest thing you found in a steaks gut? For? Like,

1:02:06.320 --> 1:02:09.840
<v Speaker 1>the craziest thing ever? WHOA, I've seen a lot of

1:02:09.840 --> 1:02:14.240
<v Speaker 1>crazy things, like five crazy things. This is interesting? Uh, Well,

1:02:14.640 --> 1:02:17.280
<v Speaker 1>in an aquatic coral snake, which is a venomous cobra

1:02:17.440 --> 1:02:20.080
<v Speaker 1>reality that lives in South America. I found five eels

1:02:20.720 --> 1:02:22.840
<v Speaker 1>and they there were five of them there, and and

1:02:22.880 --> 1:02:24.840
<v Speaker 1>one of them was only a tail left. It was

1:02:24.840 --> 1:02:26.760
<v Speaker 1>the one that had been eating the longest ago, so

1:02:26.800 --> 1:02:29.120
<v Speaker 1>it was the one most digested. And then as you

1:02:29.160 --> 1:02:32.479
<v Speaker 1>went anteriorly in the gut, these items had been eaten

1:02:32.520 --> 1:02:34.880
<v Speaker 1>more and more recently. And though it's recent one, it

1:02:34.920 --> 1:02:37.320
<v Speaker 1>was a completely intact deal that's probably been eating just

1:02:37.880 --> 1:02:40.560
<v Speaker 1>minutes before some biologists killed the squirrel snake and put

1:02:40.560 --> 1:02:44.360
<v Speaker 1>it in the museum. That's pretty cool, right, that's um.

1:02:44.400 --> 1:02:48.480
<v Speaker 1>Another one that was very insightful was I found a

1:02:48.680 --> 1:02:53.280
<v Speaker 1>Pacific rattlesnake from California that had eating a ground squirrel.

1:02:54.080 --> 1:02:56.320
<v Speaker 1>And the really interesting thing about vipers they have these

1:02:56.360 --> 1:02:59.560
<v Speaker 1>long folding fangs and they have this tissue destructive cocktail

1:02:59.720 --> 1:03:02.080
<v Speaker 1>venom that are made on a gland on each side

1:03:02.080 --> 1:03:04.840
<v Speaker 1>of their head, you know. And basically, when a rattlesnake

1:03:05.160 --> 1:03:07.960
<v Speaker 1>or any viper wants to kill a prey at him

1:03:08.000 --> 1:03:10.720
<v Speaker 1>like a rabbit or a squirrel, it waits an ambush,

1:03:10.960 --> 1:03:16.120
<v Speaker 1>it launches itself, it stabs these two hypodermic needles into

1:03:16.120 --> 1:03:21.440
<v Speaker 1>the prey simultaneously compresses these two glands. It's essentially like

1:03:21.520 --> 1:03:24.240
<v Speaker 1>it has a pair of hypodermic needles and the barrels

1:03:24.240 --> 1:03:27.960
<v Speaker 1>filled with digestive and immobilizing cocktail. And so the rattlesnake

1:03:28.040 --> 1:03:31.880
<v Speaker 1>goes like that, squirts in and releases almost instantly in

1:03:31.880 --> 1:03:34.840
<v Speaker 1>a fraction of a second, minimizing the chance the rabbit

1:03:34.880 --> 1:03:36.960
<v Speaker 1>of the squirrel might hurt it, and the rabbit of

1:03:37.000 --> 1:03:39.960
<v Speaker 1>squirrel goes bounding off. One time, I one time we

1:03:40.000 --> 1:03:43.560
<v Speaker 1>watched a rattlesnake bite a rabbit and the rabbit hopped

1:03:44.760 --> 1:03:48.320
<v Speaker 1>ninety yards before it fell over. It took the rattlesnake

1:03:48.760 --> 1:03:51.400
<v Speaker 1>almost three hours to find the rabbit, and it tracked

1:03:51.400 --> 1:03:54.560
<v Speaker 1>the exact path of the rabbit. Turns out, rattlesnakes are

1:03:54.560 --> 1:03:58.440
<v Speaker 1>putting a tracker molecule in their prey with the venom,

1:03:58.480 --> 1:04:02.919
<v Speaker 1>and so it followed like the rabbit wind. It's it's

1:04:02.960 --> 1:04:06.520
<v Speaker 1>smell or sense with its tongue, which is an older

1:04:07.400 --> 1:04:10.000
<v Speaker 1>an odor carrier. There's a special organ in the roof

1:04:10.040 --> 1:04:12.560
<v Speaker 1>of the mouth where the where the actual sensing happens,

1:04:12.560 --> 1:04:15.720
<v Speaker 1>and the tongue carries in these odor molecules. So rattlesnake

1:04:15.760 --> 1:04:18.040
<v Speaker 1>strikes the rabbit. The rabbit goes bounding off on this

1:04:18.240 --> 1:04:21.760
<v Speaker 1>very irregular path over a rocky slope, and the rattlesnake

1:04:21.840 --> 1:04:24.040
<v Speaker 1>takes this. The rattlesnake only about this big. It takes

1:04:24.120 --> 1:04:29.200
<v Speaker 1>three hours, and I held my hands up. It takes

1:04:29.200 --> 1:04:32.360
<v Speaker 1>it almost three hours, and it follows the precise security

1:04:32.640 --> 1:04:35.720
<v Speaker 1>path of this rabbit. But the time it finds the rabbit,

1:04:35.720 --> 1:04:38.360
<v Speaker 1>the rabbit is not only dead, but it's being digested

1:04:38.360 --> 1:04:41.960
<v Speaker 1>from the inside out because the rabbit with its dying heartbeats,

1:04:42.000 --> 1:04:44.280
<v Speaker 1>it's like it's like if you injected meat with a

1:04:44.320 --> 1:04:47.600
<v Speaker 1>tender riser. It's in like actually some recipes you do

1:04:47.680 --> 1:04:51.560
<v Speaker 1>inject meat with butter or whatever. Well, the rattlesnake has

1:04:51.640 --> 1:04:57.200
<v Speaker 1>just injected two glands fulls of this the jestive enzyme

1:04:57.240 --> 1:04:59.919
<v Speaker 1>cocktail and the rabbit, And as the rabbit bounds off dying,

1:05:00.040 --> 1:05:04.000
<v Speaker 1>its own heartbeats are circulating these digestive enzymes throughout its tissue.

1:05:04.400 --> 1:05:07.480
<v Speaker 1>So when the rattlesnake finally gets there and starts to

1:05:07.520 --> 1:05:10.760
<v Speaker 1>walk its head over this meal that's maybe fifty of

1:05:10.800 --> 1:05:15.240
<v Speaker 1>its mass, the rabbit is already digestion is already well underway.

1:05:15.520 --> 1:05:18.800
<v Speaker 1>It's an incredible thing. How's that? I don't know what

1:05:18.920 --> 1:05:27.400
<v Speaker 1>kind of species keep going? I read that, Um, I

1:05:27.400 --> 1:05:29.280
<v Speaker 1>guess we should. I just asked, like the obvious question,

1:05:29.320 --> 1:05:31.320
<v Speaker 1>what's the most frightening encounter you've had with a snake?

1:05:31.560 --> 1:05:36.240
<v Speaker 1>With a snake? Uh? That's actually pretty easy, because I've

1:05:36.360 --> 1:05:41.000
<v Speaker 1>almost never frightened of snakes. So I'm I'm long ago

1:05:41.080 --> 1:05:46.240
<v Speaker 1>got over sort of macho showing off. In fact, um,

1:05:46.280 --> 1:05:49.120
<v Speaker 1>I've actually calculated how risky is it to manhandle a

1:05:49.200 --> 1:05:51.160
<v Speaker 1>vnom a snake? Pick it up, show off the fangs

1:05:51.200 --> 1:05:55.760
<v Speaker 1>to the nearest uh fellow teenager, preferably a girl, you know.

1:05:55.840 --> 1:05:57.720
<v Speaker 1>I mean that's that's sort of the old macho approach

1:05:57.760 --> 1:06:00.480
<v Speaker 1>to venomous snakes, as you you man all of all that.

1:06:00.480 --> 1:06:02.600
<v Speaker 1>When we now know that that's a stupid risk, it's

1:06:02.640 --> 1:06:04.640
<v Speaker 1>not necessary, it's really hard on the snakes. We don't

1:06:04.640 --> 1:06:07.479
<v Speaker 1>do it anymore. And I got over that, and so

1:06:08.280 --> 1:06:11.520
<v Speaker 1>I've I've generally had a sort of risk adversitive, respectful

1:06:11.520 --> 1:06:14.600
<v Speaker 1>approach to studying venomous snakes my whole life. But when

1:06:14.640 --> 1:06:18.400
<v Speaker 1>I first started working in Costa Rica in about all

1:06:18.440 --> 1:06:21.640
<v Speaker 1>of my venomous snake experience was with with pit vipers,

1:06:21.680 --> 1:06:24.600
<v Speaker 1>mostly rattlesnakes in the US, which are in fact pretty

1:06:24.640 --> 1:06:26.800
<v Speaker 1>easy to deal with. I mean, we could have a

1:06:26.800 --> 1:06:29.240
<v Speaker 1>big rattlesnake in this room where we're sitting vid a

1:06:29.280 --> 1:06:31.840
<v Speaker 1>snake hook. We could just keep talking. I mean, it's

1:06:31.880 --> 1:06:35.040
<v Speaker 1>just it's just not that hard if you're respectful in

1:06:35.120 --> 1:06:38.920
<v Speaker 1>what you're doing to work with us pitt vipers. So

1:06:38.920 --> 1:06:41.720
<v Speaker 1>I get to Costa Rica and there's this really big snake.

1:06:41.760 --> 1:06:44.120
<v Speaker 1>There's two of them, actually, but one of them, one

1:06:44.160 --> 1:06:46.320
<v Speaker 1>of them, the more common it's called was used to

1:06:46.320 --> 1:06:49.200
<v Speaker 1>be called a fertilence. Costa Ricans called them tertio pelo,

1:06:49.280 --> 1:06:52.440
<v Speaker 1>which means velvet in Spanish. It's a massive snake. The

1:06:52.440 --> 1:06:54.240
<v Speaker 1>big females are like six and a half to seven

1:06:54.240 --> 1:06:57.360
<v Speaker 1>ft long. The head is the exaggerating to say it

1:06:57.360 --> 1:06:59.200
<v Speaker 1>was as big as my hand, but it's a big head,

1:06:59.240 --> 1:07:02.320
<v Speaker 1>really long. Aang's very toxic venom. It's the most dangerous

1:07:02.320 --> 1:07:04.640
<v Speaker 1>snake in terms of killing people in Costa Rica by far.

1:07:05.160 --> 1:07:07.720
<v Speaker 1>And I had no fuel experience with him, and so

1:07:07.880 --> 1:07:11.160
<v Speaker 1>I really wanted to catch one, and I was I

1:07:11.240 --> 1:07:13.080
<v Speaker 1>was at some part of this preserve where I was working,

1:07:13.080 --> 1:07:14.960
<v Speaker 1>and somebody came and said, Harry, they've spotted a big

1:07:14.960 --> 1:07:17.880
<v Speaker 1>fertile lance and in this little swamp below the bat tree,

1:07:18.360 --> 1:07:21.439
<v Speaker 1>this place I knew, so so with my my assistant time,

1:07:21.440 --> 1:07:24.200
<v Speaker 1>I literally jogged about a kilometer about a half mile

1:07:24.240 --> 1:07:26.960
<v Speaker 1>over there, and I couldn't find it. So then I

1:07:27.000 --> 1:07:29.160
<v Speaker 1>walked back to where i'd been in just a few

1:07:29.160 --> 1:07:30.720
<v Speaker 1>minutes later they kind and they go, we spotted it.

1:07:30.760 --> 1:07:33.840
<v Speaker 1>So we jogged another jogged this kilometer again and I

1:07:33.880 --> 1:07:36.560
<v Speaker 1>sort of stumbled down this long slope and there's a

1:07:36.560 --> 1:07:39.640
<v Speaker 1>big fertile lance and it's it's it's lying on the

1:07:39.680 --> 1:07:44.720
<v Speaker 1>surface of this of this mud. And so I'm a

1:07:44.720 --> 1:07:48.360
<v Speaker 1>little out of you know, I'm I wasn't thinking clearly,

1:07:49.120 --> 1:07:51.360
<v Speaker 1>and so I have my big snake hook and I

1:07:51.400 --> 1:07:55.800
<v Speaker 1>just slog into the mud and the snake draws back

1:07:55.840 --> 1:07:58.760
<v Speaker 1>into a striking pose right at my feet, almost when

1:07:58.760 --> 1:08:01.160
<v Speaker 1>I barely touched with the hook, and I'm and I'm

1:08:01.160 --> 1:08:03.760
<v Speaker 1>thinking that I'm going well, actually, so what I thought

1:08:03.840 --> 1:08:05.520
<v Speaker 1>was that I would go out like as if as

1:08:05.560 --> 1:08:08.040
<v Speaker 1>a rattlesnake, and I would lift it on my snake

1:08:08.080 --> 1:08:10.919
<v Speaker 1>hook over on the dry land and then I would

1:08:11.320 --> 1:08:13.400
<v Speaker 1>bag it and I'd find some way to get it.

1:08:13.840 --> 1:08:16.919
<v Speaker 1>So I slog out of the mud. It's it's crawling

1:08:16.960 --> 1:08:18.760
<v Speaker 1>away from me. I touched it with my snake hook,

1:08:18.920 --> 1:08:21.160
<v Speaker 1>and it whips around right at my feet and it's

1:08:21.479 --> 1:08:23.960
<v Speaker 1>is facing up at me like like it's ready to strike,

1:08:24.560 --> 1:08:27.800
<v Speaker 1>and and I was completely taken aback, and I the

1:08:27.880 --> 1:08:30.520
<v Speaker 1>first thing I noticed was that I couldn't move. My

1:08:30.520 --> 1:08:34.920
<v Speaker 1>my legs were stuck. I had gotten in just over

1:08:34.960 --> 1:08:37.680
<v Speaker 1>my knees and I couldn't move. And the second thing

1:08:37.720 --> 1:08:39.960
<v Speaker 1>I actually remember thinking, I wish I had a pistol,

1:08:40.880 --> 1:08:43.160
<v Speaker 1>but I didn't, and so I raised my snake hook

1:08:43.200 --> 1:08:47.120
<v Speaker 1>over my head and I thought, if if it's strikes,

1:08:47.200 --> 1:08:50.040
<v Speaker 1>I'm going to try to I'm going to try to

1:08:50.560 --> 1:08:54.599
<v Speaker 1>disable it with a blow. And instead it just turned

1:08:54.640 --> 1:08:57.240
<v Speaker 1>around and took off into this one. The chances you

1:08:57.280 --> 1:08:59.920
<v Speaker 1>could have disabled it, I don't know. I don't know.

1:09:00.080 --> 1:09:01.920
<v Speaker 1>Fortunately we didn't have to. We didn't have to answer

1:09:01.960 --> 1:09:04.479
<v Speaker 1>that because it just went away, which is what even

1:09:04.520 --> 1:09:07.920
<v Speaker 1>really dangerous snakes almost always want to do. And I

1:09:07.960 --> 1:09:10.280
<v Speaker 1>was I was so mired that somebody had to get

1:09:10.280 --> 1:09:14.439
<v Speaker 1>a tree branch to get me out and Uh, that's

1:09:14.479 --> 1:09:16.920
<v Speaker 1>the most uneasy I've been in in my life. I'm

1:09:17.000 --> 1:09:19.639
<v Speaker 1>uneasy just listening to and that that happened a long

1:09:19.680 --> 1:09:23.559
<v Speaker 1>time ago, and I've never done anything that's stupid Again,

1:09:23.600 --> 1:09:26.960
<v Speaker 1>would have been a mis snakes, Is there how much

1:09:26.960 --> 1:09:29.640
<v Speaker 1>of you thought about and read about just kind of

1:09:29.680 --> 1:09:32.200
<v Speaker 1>our our relationship to stakes, the way we see them,

1:09:32.640 --> 1:09:34.960
<v Speaker 1>kind of like their place in our culture throughout history

1:09:35.280 --> 1:09:40.000
<v Speaker 1>a lot. It's a big theme in my current writing

1:09:40.000 --> 1:09:42.280
<v Speaker 1>and research, And so how would you boil that down

1:09:42.280 --> 1:09:44.599
<v Speaker 1>for folks, Like, what's the best way to think about

1:09:44.640 --> 1:09:47.920
<v Speaker 1>how um humans approached snakes and and kind of the

1:09:47.960 --> 1:09:50.240
<v Speaker 1>way that they are in our psyche? Because when I

1:09:50.280 --> 1:09:53.280
<v Speaker 1>pictured that snake curled up and ready to strike you,

1:09:53.360 --> 1:09:57.080
<v Speaker 1>it's demonic in my mind. Yeah. So, when I was

1:09:57.080 --> 1:09:59.720
<v Speaker 1>writing my first book, which was about snakes as a

1:09:59.720 --> 1:10:02.559
<v Speaker 1>review doing all this natural history literature, you know, I

1:10:02.600 --> 1:10:06.200
<v Speaker 1>basically wanted to read everything I could find about all

1:10:06.200 --> 1:10:08.800
<v Speaker 1>the snakes in the world in terms of what they do.

1:10:09.520 --> 1:10:11.719
<v Speaker 1>And so I was just winnowing all this natural history

1:10:11.720 --> 1:10:13.479
<v Speaker 1>literature over the last hundred and fifty years or so

1:10:13.520 --> 1:10:17.800
<v Speaker 1>about snakes, and I encountered something I didn't expect, which

1:10:17.960 --> 1:10:22.440
<v Speaker 1>was that every major group of primates, which is to say, lemurs,

1:10:22.520 --> 1:10:25.559
<v Speaker 1>tar Sear's New World monkeys, Old World monkeys, and apes,

1:10:25.840 --> 1:10:30.000
<v Speaker 1>including us, every major group of primates, I found observations

1:10:30.040 --> 1:10:33.160
<v Speaker 1>of them both killing and being killed by snakes. And

1:10:33.200 --> 1:10:35.960
<v Speaker 1>what what I thought was so fascinating was it it

1:10:36.040 --> 1:10:38.840
<v Speaker 1>wasn't just the one. So if it was just that

1:10:38.880 --> 1:10:42.240
<v Speaker 1>snakes are really dangerous to us, well fine, you know,

1:10:42.400 --> 1:10:47.160
<v Speaker 1>so are cape buffalo. Yeah yeah, so fine, you know,

1:10:47.200 --> 1:10:50.240
<v Speaker 1>I get spiders, you know. But it turned out it's

1:10:50.280 --> 1:10:53.120
<v Speaker 1>not just that, it's that also not only humans, but

1:10:53.200 --> 1:10:57.280
<v Speaker 1>other primates. They're attracted to snakes. They mobbed them, sometimes

1:10:57.280 --> 1:10:59.599
<v Speaker 1>they pick up sticks and kill them, they throw stuff

1:10:59.640 --> 1:11:02.800
<v Speaker 1>at them, sometimes they eat them. So it turns out

1:11:03.080 --> 1:11:06.759
<v Speaker 1>capuchin monkeys in Brazil basically distinguished two kinds of snakes.

1:11:07.000 --> 1:11:10.240
<v Speaker 1>One kind of snake is vipers, coral snakes and the

1:11:10.280 --> 1:11:13.640
<v Speaker 1>mimics that look like them, and boas and all the

1:11:13.720 --> 1:11:16.920
<v Speaker 1>other snakes several dozen species that a herpetologist would say

1:11:16.920 --> 1:11:19.880
<v Speaker 1>are many different kinds, there's just one kind. They're the

1:11:19.960 --> 1:11:23.040
<v Speaker 1>kind that's not a boa of viper or that's not dangerous,

1:11:24.400 --> 1:11:27.920
<v Speaker 1>that's right. And so these Capuchian monkeys they find type.

1:11:28.040 --> 1:11:31.960
<v Speaker 1>The first type, they make a big commotion, they throw stuff,

1:11:32.000 --> 1:11:33.880
<v Speaker 1>they get sticks, they even kind of take sticks and

1:11:33.960 --> 1:11:36.559
<v Speaker 1>jab them at the viper and the crevice. The other

1:11:36.640 --> 1:11:40.320
<v Speaker 1>kind is grab and eat and throw the carcass down

1:11:40.360 --> 1:11:43.519
<v Speaker 1>half eat. So even a non human primate like a

1:11:43.600 --> 1:11:46.720
<v Speaker 1>capuchin that so so there and you when you get

1:11:46.720 --> 1:11:48.680
<v Speaker 1>the people, it's all the place you have. Sure you

1:11:48.720 --> 1:11:50.400
<v Speaker 1>have people that hate snakes, but then you have the

1:11:50.479 --> 1:11:53.600
<v Speaker 1>whole cultures that deify them. You know, they're people. You

1:11:53.640 --> 1:11:56.560
<v Speaker 1>don't kill cobras in India. You know people in the

1:11:56.560 --> 1:11:59.240
<v Speaker 1>Eastern US who handle rattlesnakes as part of their scriptural

1:11:59.640 --> 1:12:02.160
<v Speaker 1>and turn reportation of the Bible. You know. So there's

1:12:02.600 --> 1:12:07.679
<v Speaker 1>there's this what I find fascinating ambivalence. And I think

1:12:07.880 --> 1:12:11.439
<v Speaker 1>the reason is that, on the one hand, if you

1:12:11.479 --> 1:12:15.840
<v Speaker 1>don't see the snake that either wants to eat you

1:12:16.200 --> 1:12:20.240
<v Speaker 1>or is scared of you, you can get hurt really badly,

1:12:20.680 --> 1:12:23.639
<v Speaker 1>really quickly. Your whole life can change and maybe end

1:12:23.720 --> 1:12:27.680
<v Speaker 1>in a matter of seconds. On the other hand, a

1:12:27.760 --> 1:12:31.719
<v Speaker 1>snake is about the easiest vertebrate animal to disable on Earth.

1:12:31.760 --> 1:12:35.320
<v Speaker 1>I mean, it's basically one long vertebral column, a good

1:12:35.360 --> 1:12:39.160
<v Speaker 1>hard blow any place along that column. You've you've got

1:12:39.160 --> 1:12:41.680
<v Speaker 1>a disabled snake, and you can eat it. It's a

1:12:41.720 --> 1:12:45.160
<v Speaker 1>fine chocolate protein. So I think that that's at the

1:12:45.160 --> 1:12:47.800
<v Speaker 1>heart of it, that it goes way back. So I

1:12:47.800 --> 1:12:50.640
<v Speaker 1>I give talks on this, this this general topic, and

1:12:50.680 --> 1:12:53.280
<v Speaker 1>I call it the seventy five million year old Deadly

1:12:53.360 --> 1:12:57.280
<v Speaker 1>Dialogue because snakes are about a hundred million years old

1:12:58.120 --> 1:13:00.479
<v Speaker 1>and primates are about seventy five million years old. So

1:13:00.600 --> 1:13:04.960
<v Speaker 1>every since primates have been on Earth, we've only been

1:13:05.000 --> 1:13:08.600
<v Speaker 1>around almost apiens actually only a few hundred thousand years.

1:13:08.640 --> 1:13:11.800
<v Speaker 1>So we have this long history and it's a it's

1:13:11.800 --> 1:13:15.360
<v Speaker 1>a heritage, you know, and it's it's a fraught one.

1:13:15.680 --> 1:13:18.160
<v Speaker 1>It's it's it's fraught with both the possibility of an

1:13:18.200 --> 1:13:22.400
<v Speaker 1>easy meal, it's fraught with a certain fascination. I mean,

1:13:22.439 --> 1:13:28.280
<v Speaker 1>what the heck, no legs, two penises. I mean, that's ah,

1:13:28.840 --> 1:13:32.880
<v Speaker 1>there you go. Well, there used to be one that

1:13:32.920 --> 1:13:36.560
<v Speaker 1>said snakes have something extra big picture of a snake penis,

1:13:36.600 --> 1:13:39.920
<v Speaker 1>but uh so there you know, it's a very fraught relationship.

1:13:40.479 --> 1:13:44.679
<v Speaker 1>And uh many people think that we are innately afraid

1:13:44.720 --> 1:13:47.040
<v Speaker 1>of snakes. I think that's probably not true. I think

1:13:47.080 --> 1:13:51.240
<v Speaker 1>it's pretty clear we we we have built in mechanisms

1:13:51.240 --> 1:13:53.880
<v Speaker 1>that make it easier to recognize snakes than other things.

1:13:54.920 --> 1:13:57.639
<v Speaker 1>But I think the fear part probably gets connected within

1:13:57.720 --> 1:14:01.639
<v Speaker 1>an individual based on experience, teach, so forth. I think

1:14:01.640 --> 1:14:05.520
<v Speaker 1>those connections are made right the Serpent. Like most cartoons,

1:14:05.560 --> 1:14:07.840
<v Speaker 1>my son watches a thing called the Gruffalo and the

1:14:07.840 --> 1:14:10.200
<v Speaker 1>snake comes out. He goes, Oh, a snake. He doesn't know.

1:14:10.320 --> 1:14:13.519
<v Speaker 1>He he grew up in UH for his first two

1:14:13.560 --> 1:14:15.240
<v Speaker 1>years in Texas and then moved to Montany. He's never

1:14:15.320 --> 1:14:17.760
<v Speaker 1>seen a snake. I've never had an instance to talk

1:14:17.800 --> 1:14:20.679
<v Speaker 1>to him about a snake. Yet when he sees one

1:14:21.400 --> 1:14:25.080
<v Speaker 1>on a show that is kind of a it's not

1:14:25.120 --> 1:14:27.080
<v Speaker 1>a bad or good snakes. Snakes just a character in

1:14:27.120 --> 1:14:31.720
<v Speaker 1>the little thing he's watching. He's he's fascinated. He and

1:14:31.800 --> 1:14:33.800
<v Speaker 1>when when a fox walks out, he doesn't go look

1:14:33.840 --> 1:14:36.600
<v Speaker 1>a fox. But when a snake comes out, I don't know.

1:14:36.640 --> 1:14:37.840
<v Speaker 1>Like I said, I don't know if it's just the

1:14:37.920 --> 1:14:40.280
<v Speaker 1>nature of what it is or how it looks or

1:14:40.320 --> 1:14:44.120
<v Speaker 1>how it moves, and it's the unique characteristics. There are

1:14:44.120 --> 1:14:49.160
<v Speaker 1>definitely features that define snakiness and UH. One study, for example,

1:14:50.040 --> 1:14:52.160
<v Speaker 1>involved this has been done with both children and with

1:14:52.439 --> 1:14:55.960
<v Speaker 1>macaques kind of monkey. Um, you show him a screen

1:14:56.400 --> 1:15:00.639
<v Speaker 1>that has like nine different images and they images vary

1:15:00.680 --> 1:15:03.240
<v Speaker 1>from flowers to mushrooms, to spiders to snakes, a bunch

1:15:03.280 --> 1:15:06.760
<v Speaker 1>of stuff. And then, uh, you set this up so

1:15:06.800 --> 1:15:09.920
<v Speaker 1>that the subject as they're called, is rewarded for picking

1:15:09.960 --> 1:15:12.519
<v Speaker 1>out something they're shown. So they're shown something and said,

1:15:12.800 --> 1:15:17.040
<v Speaker 1>until pick this out. What turns out if you give

1:15:17.160 --> 1:15:21.400
<v Speaker 1>a child or a macaque a second or more, they

1:15:21.400 --> 1:15:24.200
<v Speaker 1>can pick pick out with equal facility a spider, a mushroom,

1:15:24.320 --> 1:15:26.800
<v Speaker 1>or snake. If you cut it down to about six

1:15:26.880 --> 1:15:29.840
<v Speaker 1>hundred milliseconds, it's just over half a second. They can

1:15:29.880 --> 1:15:33.080
<v Speaker 1>still pick out spiders and snakes. If you cut it

1:15:33.120 --> 1:15:35.360
<v Speaker 1>down to three hundred milliseconds, so only about a quarter

1:15:35.360 --> 1:15:38.559
<v Speaker 1>of a second, they can only pick out snakes, which

1:15:38.560 --> 1:15:40.960
<v Speaker 1>is just consistent with lots of other studies that suggest

1:15:41.040 --> 1:15:44.519
<v Speaker 1>we have some sort of recognition mechanisms at the level

1:15:44.560 --> 1:15:49.240
<v Speaker 1>of brains, like, yeah, that's right, that's right. And many

1:15:49.280 --> 1:15:50.880
<v Speaker 1>of us who worked in the field, and this has

1:15:50.880 --> 1:15:53.360
<v Speaker 1>happened to me. I once was working coaster RecA. The

1:15:53.400 --> 1:15:56.160
<v Speaker 1>other big viper there is called a bushmaster. It's even bigger.

1:15:57.120 --> 1:16:00.280
<v Speaker 1>It's it's doesn't cause nearly as many accidents, but it's

1:16:00.280 --> 1:16:02.519
<v Speaker 1>a massive it's the biggest viper in the world. And

1:16:02.560 --> 1:16:05.759
<v Speaker 1>I had a radio transmitter in one we surgically implanted,

1:16:05.880 --> 1:16:07.720
<v Speaker 1>and so I was looking for that that snake. It

1:16:07.760 --> 1:16:09.680
<v Speaker 1>was a smallish one, like four or five ft long.

1:16:09.880 --> 1:16:12.760
<v Speaker 1>Had two other experienced herpetologists with me, and it was

1:16:12.800 --> 1:16:15.760
<v Speaker 1>in the middle of the day. Well you know, you

1:16:15.840 --> 1:16:19.000
<v Speaker 1>can see, and all of a sudden, I knew there

1:16:19.040 --> 1:16:21.840
<v Speaker 1>was a huge bush master that I just bumped my

1:16:21.960 --> 1:16:24.760
<v Speaker 1>right foot against. And I knew it at some preconscious

1:16:24.840 --> 1:16:28.920
<v Speaker 1>level because I I screamed an expletive and had to

1:16:28.960 --> 1:16:31.040
<v Speaker 1>shove this even bigger guy to my left out of

1:16:31.040 --> 1:16:34.040
<v Speaker 1>the way, because I knew that I just woke up

1:16:34.080 --> 1:16:36.760
<v Speaker 1>this like seven seven a half foot bushmaster on my

1:16:36.880 --> 1:16:38.960
<v Speaker 1>right foot, and it was drawing back. I don't think

1:16:38.960 --> 1:16:40.439
<v Speaker 1>it was drawing back to strike. I think it was

1:16:40.800 --> 1:16:44.360
<v Speaker 1>I had literally woken it up. We're both drawing back.

1:16:44.360 --> 1:16:47.320
<v Speaker 1>We were making equally appropriate responses, you know, But I

1:16:47.400 --> 1:16:50.840
<v Speaker 1>know that recognition and that action skipped all sorts of

1:16:50.880 --> 1:16:56.719
<v Speaker 1>conscious functions. Do you feel like we've had other Violetis

1:16:56.800 --> 1:16:59.640
<v Speaker 1>on that spend a lot of time around a certain species,

1:16:59.760 --> 1:17:02.439
<v Speaker 1>you whether it's a grizzly bear or something else, and

1:17:02.600 --> 1:17:05.000
<v Speaker 1>they always seem to have different feelings for the thing

1:17:05.080 --> 1:17:07.599
<v Speaker 1>that they've studied. Where where do you land with snakes?

1:17:07.920 --> 1:17:13.439
<v Speaker 1>You have an affection for them? Yeah, yeah, I you

1:17:13.479 --> 1:17:17.040
<v Speaker 1>know snakes that A thing that's tough about snakes is

1:17:17.160 --> 1:17:20.800
<v Speaker 1>that you can't read them very well. So they don't

1:17:20.800 --> 1:17:24.360
<v Speaker 1>have eyelids, they don't have lips like mammals, do you know.

1:17:24.439 --> 1:17:27.799
<v Speaker 1>So I love I especially love dogs. I have two labs,

1:17:27.840 --> 1:17:30.120
<v Speaker 1>you know, and and I you know, I talked to

1:17:30.160 --> 1:17:32.799
<v Speaker 1>them all the time. I love them dearly. I'm totally

1:17:32.840 --> 1:17:35.920
<v Speaker 1>distraught if anything's wrong with either one, you know. And

1:17:35.960 --> 1:17:38.040
<v Speaker 1>it's it's a little harder to get that way about

1:17:38.080 --> 1:17:40.760
<v Speaker 1>snakes because you don't get as much affect. You don't

1:17:41.120 --> 1:17:43.000
<v Speaker 1>you don't feel that. And I think a lot of us,

1:17:43.040 --> 1:17:46.519
<v Speaker 1>including me, I used to think there wasn't much in there.

1:17:47.000 --> 1:17:49.800
<v Speaker 1>And just in the last ten years or so, twenty years,

1:17:50.240 --> 1:17:55.480
<v Speaker 1>but last time especially, we've discovered parental care. We've discovered

1:17:55.520 --> 1:17:58.960
<v Speaker 1>what's called aloe parenting. That's when one mom takes care

1:17:58.960 --> 1:18:02.160
<v Speaker 1>of somebody else's babies, so it turns out rattlesnakes have

1:18:02.200 --> 1:18:09.040
<v Speaker 1>aloe parenting. We've discovered uh snakes modifying their ambush environment

1:18:10.400 --> 1:18:12.680
<v Speaker 1>to solve a problem that may not actually occur for

1:18:12.720 --> 1:18:16.160
<v Speaker 1>several days. So here here's an example that this is.

1:18:16.240 --> 1:18:17.920
<v Speaker 1>This is maybe the coolest thing I've ever seen in

1:18:17.920 --> 1:18:20.519
<v Speaker 1>the field. I was watching a big blacktail rattlesnake in

1:18:20.520 --> 1:18:24.360
<v Speaker 1>the Chericogo Mountains of Arizona. It was actually male number forty,

1:18:24.760 --> 1:18:28.400
<v Speaker 1>and he's in the one I wrote down radio collared

1:18:28.640 --> 1:18:30.960
<v Speaker 1>fifty black tail ratle snakes in Arizona. Well, they're not

1:18:31.040 --> 1:18:33.080
<v Speaker 1>collared because you can't put a collar on snake, but

1:18:34.439 --> 1:18:37.879
<v Speaker 1>implants implant. Yeah, And we so that's how we discovered

1:18:37.880 --> 1:18:39.920
<v Speaker 1>parental care and them and stuff, because we were watching

1:18:39.960 --> 1:18:42.680
<v Speaker 1>these moms, these pregnant moms, and we thought they were

1:18:42.720 --> 1:18:44.400
<v Speaker 1>just going to give birth and their babies to leave,

1:18:44.400 --> 1:18:47.160
<v Speaker 1>because that's what we all knew happened. And they gave

1:18:47.200 --> 1:18:49.519
<v Speaker 1>birth and they didn't they didn't leave. They stayed with

1:18:49.560 --> 1:18:51.880
<v Speaker 1>their babies and all this cool stuff happened, you know.

1:18:51.920 --> 1:18:54.840
<v Speaker 1>And then it turns out ten days after birth, the

1:18:54.840 --> 1:18:56.760
<v Speaker 1>baby said there's getting the first time that the whole

1:18:56.800 --> 1:18:59.760
<v Speaker 1>thing ends. Then, so we document all that, but the

1:19:00.080 --> 1:19:03.360
<v Speaker 1>slowly mind blowing this thing. As we were watching this

1:19:03.400 --> 1:19:06.280
<v Speaker 1>big male and he was cruising through a little shady,

1:19:06.320 --> 1:19:09.240
<v Speaker 1>cobbled dry stream bed, and all of a sudden, he

1:19:09.360 --> 1:19:14.320
<v Speaker 1>stops abruptly and he starts tongue flicking meticulously about two

1:19:14.360 --> 1:19:18.439
<v Speaker 1>square yards of leaf litter, which I later found had

1:19:18.479 --> 1:19:21.600
<v Speaker 1>a chipmunk trail going right through it. I found the runway,

1:19:21.680 --> 1:19:23.920
<v Speaker 1>but we didn't know that first. So he tonue flicks

1:19:23.960 --> 1:19:26.280
<v Speaker 1>for thirteen minutes. I've got my stop watch running, I'm

1:19:26.280 --> 1:19:30.880
<v Speaker 1>watching with binoculars, my collaborator, the Tusun physicians watching, and

1:19:30.920 --> 1:19:34.200
<v Speaker 1>then he after thirteen minutes, he he coils into the

1:19:34.280 --> 1:19:37.800
<v Speaker 1>stereotyped ambush posture that a viper uses when it's gonna

1:19:37.840 --> 1:19:40.519
<v Speaker 1>sit and wait for something to come by. And they

1:19:40.520 --> 1:19:44.479
<v Speaker 1>may wait, incidentally, for days or even weeks for that

1:19:44.840 --> 1:19:48.320
<v Speaker 1>animal to come by. So he gets already. And that

1:19:48.520 --> 1:19:50.320
<v Speaker 1>was cool to watch, but we knew that's what they did.

1:19:50.400 --> 1:19:52.719
<v Speaker 1>What happened next, though, was there was a dead fern,

1:19:53.400 --> 1:19:56.400
<v Speaker 1>a brown dried fern, about eight inches right in front

1:19:56.439 --> 1:19:59.400
<v Speaker 1>of his face, who was right in his prospective strike path.

1:20:00.000 --> 1:20:01.519
<v Speaker 1>It would beat as if you got set up. I

1:20:01.640 --> 1:20:04.120
<v Speaker 1>was just to ambush a deer, and then there's there's

1:20:04.120 --> 1:20:09.160
<v Speaker 1>all these saplings in the way this snake is cut exactly,

1:20:09.200 --> 1:20:11.879
<v Speaker 1>you know, and that's what he did. So we're watching,

1:20:11.920 --> 1:20:14.040
<v Speaker 1>you know, and all of a sudden he reaches out

1:20:14.080 --> 1:20:17.519
<v Speaker 1>with this very stereotype posture. It looks sort of like

1:20:17.560 --> 1:20:20.080
<v Speaker 1>a shepherd's crook, and it's what Mayo rattlesnakes used to

1:20:20.120 --> 1:20:22.839
<v Speaker 1>fight with other rattlesnakes. So if you look up on YouTube,

1:20:22.880 --> 1:20:25.439
<v Speaker 1>just look for rattlesnakes fighting, you'll see what I'm talking about.

1:20:25.479 --> 1:20:27.439
<v Speaker 1>They rise up in the air and they push each

1:20:27.439 --> 1:20:30.519
<v Speaker 1>other down, and they use the stereotype little cook in

1:20:30.560 --> 1:20:32.920
<v Speaker 1>their neck for the pushing down parts, like arm wrestling.

1:20:33.479 --> 1:20:35.320
<v Speaker 1>But this guy did it, and he pushed the fern

1:20:35.360 --> 1:20:37.880
<v Speaker 1>out of the way. He bent the fern down and

1:20:37.920 --> 1:20:41.320
<v Speaker 1>then went back into his ambush posture. And I was like, no,

1:20:41.400 --> 1:20:43.840
<v Speaker 1>what he's gonna believe me because I didn't have a

1:20:43.920 --> 1:20:46.200
<v Speaker 1>video camera. And I turned to Dave and I said,

1:20:47.000 --> 1:20:48.920
<v Speaker 1>what you just see? And he said, wow, he built

1:20:49.000 --> 1:20:50.720
<v Speaker 1>he bent that fern down. I go, yeah, and then

1:20:50.760 --> 1:20:53.200
<v Speaker 1>I'm writing my notes, you know. A few years later,

1:20:53.240 --> 1:20:56.120
<v Speaker 1>a former post doc mind ruling Clark as a professor

1:20:56.120 --> 1:20:59.480
<v Speaker 1>at San Diego State. Now he started using remote videography

1:20:59.520 --> 1:21:03.400
<v Speaker 1>to study rattlesnake behavior, and he got video of multiple

1:21:03.479 --> 1:21:08.080
<v Speaker 1>rattlesnakes making these ambush tunnels through brush in California. And

1:21:08.120 --> 1:21:11.200
<v Speaker 1>so they're trying to ambush California ground squirrels, and they'll

1:21:11.200 --> 1:21:13.800
<v Speaker 1>stick their body out and kind of beat, beat in

1:21:13.840 --> 1:21:17.320
<v Speaker 1>all directions and sort of form this little hollow in

1:21:17.360 --> 1:21:21.080
<v Speaker 1>the brush where they're gonna strike squirrel. They're hunting. They're

1:21:21.120 --> 1:21:23.160
<v Speaker 1>hunting in there, and as you say, it's a perfect analogy,

1:21:23.200 --> 1:21:27.439
<v Speaker 1>they're perfect. Who would I believed it? I mean, if

1:21:27.479 --> 1:21:30.040
<v Speaker 1>I told you panda did that, you might think it's true.

1:21:30.080 --> 1:21:32.680
<v Speaker 1>And if I told you I'm a cat or a chimpanzee,

1:21:32.720 --> 1:21:34.920
<v Speaker 1>did it. Sure? But this is a rattlesnake. It does

1:21:34.960 --> 1:21:38.080
<v Speaker 1>not have a big brain, and it's and it's doing

1:21:38.080 --> 1:21:41.200
<v Speaker 1>all this cool stuff. Do you feel like one thing

1:21:41.200 --> 1:21:43.519
<v Speaker 1>that strikes me about like the your proximity of these

1:21:43.520 --> 1:21:47.600
<v Speaker 1>at these creatures, and like knowing them so much, what

1:21:47.680 --> 1:21:49.960
<v Speaker 1>do you what do you think about their place in

1:21:50.000 --> 1:21:53.160
<v Speaker 1>the natural world? What did you I'm sure you've thought

1:21:53.160 --> 1:21:55.160
<v Speaker 1>about that at length I have, And what about their

1:21:55.200 --> 1:21:57.519
<v Speaker 1>place in our world? That that would be the second

1:21:57.560 --> 1:22:02.640
<v Speaker 1>question we could ask. I mean, it's pretty clear, uh,

1:22:02.680 --> 1:22:06.120
<v Speaker 1>they are predators, you know. And so actually their predators

1:22:06.120 --> 1:22:08.559
<v Speaker 1>sort of out of proportion to their body size because

1:22:08.600 --> 1:22:11.360
<v Speaker 1>they can eat things so big. So, for example, I

1:22:11.680 --> 1:22:16.679
<v Speaker 1>mentioned bushmasters in Costa Rica. The bushmaster might weigh four

1:22:16.760 --> 1:22:19.880
<v Speaker 1>to ten pounds. It eats the same prey that a

1:22:19.960 --> 1:22:25.200
<v Speaker 1>thirty five pound oscilotte eats. Okay, so a western diamondback rattlesnake,

1:22:25.360 --> 1:22:28.800
<v Speaker 1>a big western back rattlesnake, might weigh four or five

1:22:28.920 --> 1:22:31.280
<v Speaker 1>or really big one, maybe ten pounds. It's eating the

1:22:31.280 --> 1:22:33.799
<v Speaker 1>same thing that a bobcat our coyote eats that outweighs

1:22:33.800 --> 1:22:36.200
<v Speaker 1>it by a factor of like four or something. That's

1:22:36.240 --> 1:22:39.040
<v Speaker 1>because there's a snake, you know. And so they are

1:22:39.080 --> 1:22:42.720
<v Speaker 1>at the same level in a food pyramid or a

1:22:42.760 --> 1:22:45.479
<v Speaker 1>food web as a mammal that weighs several times what

1:22:45.600 --> 1:22:48.439
<v Speaker 1>they do, so they play important roles like that. We're

1:22:48.439 --> 1:22:50.880
<v Speaker 1>actually still kind of finding out what they do. And

1:22:50.920 --> 1:22:55.360
<v Speaker 1>the coolest thing lately is it turns out their seed dispersers,

1:22:55.400 --> 1:22:58.559
<v Speaker 1>so you know, uh, plants, when they make seeds and

1:22:58.680 --> 1:23:00.400
<v Speaker 1>fruit and all that, we might think they make it

1:23:00.479 --> 1:23:02.600
<v Speaker 1>so we can have tasty breakfast. But the plant is

1:23:02.680 --> 1:23:06.479
<v Speaker 1>really dispersing its offspring when it makes fruit, you know,

1:23:06.640 --> 1:23:09.040
<v Speaker 1>it hopes, it hopes that something will eat the fruit,

1:23:09.960 --> 1:23:12.800
<v Speaker 1>pass it through its gut, and the seeds will go through,

1:23:13.040 --> 1:23:15.720
<v Speaker 1>get pooped out, and go somewhere else. That's how it

1:23:15.960 --> 1:23:19.400
<v Speaker 1>that's how that's that's how it disperses. That's how it says.

1:23:19.400 --> 1:23:21.439
<v Speaker 1>It's kids off to college. It was a term that

1:23:21.600 --> 1:23:26.760
<v Speaker 1>somebody used recently, ecosystems services absolutely, and I was like that,

1:23:26.920 --> 1:23:29.439
<v Speaker 1>like click something in my head, like yeah, man, yeah,

1:23:29.479 --> 1:23:31.120
<v Speaker 1>all of these things are doing a service to the

1:23:31.760 --> 1:23:34.599
<v Speaker 1>that's right. So it turns out we discovered accidentally one

1:23:34.640 --> 1:23:37.240
<v Speaker 1>of my former students when we were looking at the

1:23:37.360 --> 1:23:41.960
<v Speaker 1>museum guts. Uh, they're all these black things, these little

1:23:41.960 --> 1:23:45.240
<v Speaker 1>black dots in the gut of these desert rattlesnakes. What

1:23:45.240 --> 1:23:48.880
<v Speaker 1>we're really looking at, we think is fur and teeth

1:23:48.920 --> 1:23:52.120
<v Speaker 1>and digested mammal. And he showed it to me through

1:23:52.160 --> 1:23:54.120
<v Speaker 1>a microscope and I went, I don't know, maybe their

1:23:54.200 --> 1:23:56.880
<v Speaker 1>seeds whatever didn't didn't hit me. And then he calls

1:23:56.920 --> 1:23:59.680
<v Speaker 1>me back in and he he shows me out of

1:23:59.720 --> 1:24:01.719
<v Speaker 1>the holding. So this is the end of the gut,

1:24:02.479 --> 1:24:04.360
<v Speaker 1>and I don't know how just I'm going to describe

1:24:04.360 --> 1:24:07.000
<v Speaker 1>it to you, but what word. It looked like this.

1:24:07.640 --> 1:24:10.479
<v Speaker 1>There was a little little seedling coming of it. So

1:24:10.600 --> 1:24:15.040
<v Speaker 1>we found germinated seeds in the colons of these rattlesnakes.

1:24:15.240 --> 1:24:18.840
<v Speaker 1>These rattlesnakes are eating kangaroo rats, which have pouches. So

1:24:18.920 --> 1:24:21.240
<v Speaker 1>the kangaroo rat goes around picking up all these seeds,

1:24:21.240 --> 1:24:24.000
<v Speaker 1>stuffing its pouch like a hamster goes into its burrow,

1:24:24.360 --> 1:24:26.559
<v Speaker 1>takes all it out and has a little cache. You know,

1:24:27.120 --> 1:24:30.120
<v Speaker 1>the plant is hoping that some fraction of those seeds

1:24:30.120 --> 1:24:33.599
<v Speaker 1>won't ever actually get eaten and will germinate in this nice, cool,

1:24:33.680 --> 1:24:37.240
<v Speaker 1>dark moist place. That's the plant's bet. You know, Well,

1:24:37.280 --> 1:24:40.400
<v Speaker 1>if that plant, if the seeds from that plant end

1:24:40.479 --> 1:24:42.800
<v Speaker 1>up in the pouch of a kangaroo rat that gets

1:24:42.840 --> 1:24:45.560
<v Speaker 1>eaten by a sidewinder, which is not a very big rattlesnake,

1:24:45.960 --> 1:24:49.440
<v Speaker 1>that plant just hit the dispersal jackpot because the sidewinder

1:24:49.479 --> 1:24:52.120
<v Speaker 1>rattlesnake has a home range radius of like five to

1:24:52.160 --> 1:24:54.719
<v Speaker 1>ten times what the kangaroo rat is just rolling around

1:24:54.760 --> 1:24:57.479
<v Speaker 1>the ground dropping seat. That's right, that's right. So there's

1:24:57.479 --> 1:25:00.200
<v Speaker 1>another ecosystem service for you. I love that term. I

1:25:00.200 --> 1:25:02.799
<v Speaker 1>don't know why it struck me, like, yes, because we're

1:25:02.840 --> 1:25:07.639
<v Speaker 1>thinking about biodiversity, that's thinking about what you know, we're

1:25:07.680 --> 1:25:09.680
<v Speaker 1>we're not very serviceable creatures when it comes to a

1:25:09.720 --> 1:25:12.000
<v Speaker 1>lot of things that we do. But when you start

1:25:12.040 --> 1:25:14.679
<v Speaker 1>thinking about the game that we pursue and the way

1:25:14.720 --> 1:25:16.880
<v Speaker 1>we think about elk and stuff like that, there every

1:25:16.920 --> 1:25:19.200
<v Speaker 1>animal you see as a service, that service to the

1:25:19.200 --> 1:25:23.280
<v Speaker 1>elk and vice versa. And so that second question which

1:25:23.320 --> 1:25:25.240
<v Speaker 1>you inspired me to bring up, though, we could also

1:25:25.240 --> 1:25:26.840
<v Speaker 1>talk about, well, what what would be the place of

1:25:26.960 --> 1:25:29.840
<v Speaker 1>rattlesnakes in our lives? You know? And of course one

1:25:29.880 --> 1:25:33.759
<v Speaker 1>response was their their potential death threat, so we should

1:25:33.760 --> 1:25:37.760
<v Speaker 1>get rid of them whenever possible. In fact, uh, we

1:25:37.880 --> 1:25:40.160
<v Speaker 1>now know why you die from rattlesnake bite. We know

1:25:40.320 --> 1:25:42.560
<v Speaker 1>how to know how to prevent it. Snake bite is

1:25:42.600 --> 1:25:45.920
<v Speaker 1>a very low public health problem in this country. It's

1:25:45.920 --> 1:25:48.439
<v Speaker 1>a huge public health problem in some countries, but that's

1:25:48.439 --> 1:25:51.800
<v Speaker 1>because of lack of adequate medical carecter. So once you

1:25:51.800 --> 1:25:54.320
<v Speaker 1>you know, when I try to teach people to appreciate rattlesnakes,

1:25:54.320 --> 1:25:57.240
<v Speaker 1>I always start out by admitting the danger and being

1:25:57.320 --> 1:25:59.320
<v Speaker 1>very candid about it. So I think that's the way

1:25:59.360 --> 1:26:01.560
<v Speaker 1>to go. I think that's the way to go with

1:26:01.600 --> 1:26:03.960
<v Speaker 1>the elephants, with bison and anything that could hurt you,

1:26:04.120 --> 1:26:06.360
<v Speaker 1>is to start out by being honest about not trying

1:26:06.400 --> 1:26:08.360
<v Speaker 1>to hide from it, and then you talk about how

1:26:08.400 --> 1:26:11.439
<v Speaker 1>you can ameliorate those dangers, and then you can enjoy

1:26:11.520 --> 1:26:13.880
<v Speaker 1>this incredible stuff. Like I can see the look on

1:26:13.920 --> 1:26:15.760
<v Speaker 1>your face when I'm telling you about the rabbit going

1:26:15.760 --> 1:26:18.600
<v Speaker 1>one yards and then then then she finds it and

1:26:18.640 --> 1:26:20.240
<v Speaker 1>eats it, and she just got one third of her

1:26:20.240 --> 1:26:23.519
<v Speaker 1>annual grocery bill in one predation event. How can you

1:26:23.600 --> 1:26:25.800
<v Speaker 1>not marvel at that? I just like, how can you

1:26:25.840 --> 1:26:27.840
<v Speaker 1>not think your world is richer? I took the wrong

1:26:27.960 --> 1:26:31.120
<v Speaker 1>damn job. Should have been a herpetize something I told

1:26:31.120 --> 1:26:32.880
<v Speaker 1>my wife, like a couple of weeks can shake it. Well,

1:26:33.240 --> 1:26:35.040
<v Speaker 1>what what? What do you think about the future? So

1:26:35.080 --> 1:26:36.840
<v Speaker 1>I want to go back to the wild left biologists?

1:26:37.040 --> 1:26:40.720
<v Speaker 1>You know why? It's because there's so much understanding that

1:26:40.800 --> 1:26:43.200
<v Speaker 1>you miss or well, I guess I put it the

1:26:43.240 --> 1:26:45.720
<v Speaker 1>other way. There's so much out there that you could know,

1:26:46.320 --> 1:26:48.200
<v Speaker 1>You know so much of the intricacy of the natural

1:26:48.240 --> 1:26:51.400
<v Speaker 1>world that you could know, and it informs everything that

1:26:51.439 --> 1:26:54.320
<v Speaker 1>you do, everything that you do. And that's why I

1:26:54.360 --> 1:26:56.519
<v Speaker 1>like Tracks and Shadows so much, because it was like

1:26:56.600 --> 1:27:00.280
<v Speaker 1>kind of a transcendental meditation of all the thing is

1:27:00.360 --> 1:27:04.200
<v Speaker 1>kind of in a gumbo, like all the experiences connect

1:27:04.360 --> 1:27:07.599
<v Speaker 1>to each other, and you can live a more enlightened

1:27:07.640 --> 1:27:11.400
<v Speaker 1>life if you understand a snake and what it does

1:27:11.400 --> 1:27:14.200
<v Speaker 1>for ecosystem and how it germinates a seed and how

1:27:14.240 --> 1:27:16.439
<v Speaker 1>that seed comes from a mouse, and how that mouse

1:27:16.600 --> 1:27:18.599
<v Speaker 1>ate seed and how that plant hops to do those things,

1:27:19.280 --> 1:27:23.160
<v Speaker 1>and those understandings are seminal to our lot, like there

1:27:23.240 --> 1:27:25.800
<v Speaker 1>they are what we are. Um. Yeah, And I think

1:27:25.840 --> 1:27:30.240
<v Speaker 1>when you become a more candid, blatant participant, I mean

1:27:30.680 --> 1:27:33.920
<v Speaker 1>I think a lot of especially you know, first world

1:27:34.040 --> 1:27:38.679
<v Speaker 1>modern humanity, is we've we've ironically distanced ourselves from nature.

1:27:38.920 --> 1:27:41.000
<v Speaker 1>I'd say ironic because I think some of the real

1:27:41.080 --> 1:27:45.160
<v Speaker 1>champions of environmentalism, on the one hand, bemoan that we're

1:27:45.200 --> 1:27:47.799
<v Speaker 1>dis junct from nature. And then there then they don't.

1:27:47.800 --> 1:27:50.519
<v Speaker 1>They're there whole kinds of activities they don't want to

1:27:50.520 --> 1:27:54.320
<v Speaker 1>participate in, which are actually being part of nature instead

1:27:54.320 --> 1:27:57.840
<v Speaker 1>of being it indirectly, you know, they're their environmentalism at

1:27:57.920 --> 1:28:03.000
<v Speaker 1>some level, kind of hatchment. That's right. I believe that's true.

1:28:03.400 --> 1:28:07.840
<v Speaker 1>They become somewhat more spectators than participants. And so as

1:28:07.920 --> 1:28:10.160
<v Speaker 1>you can tell if from reading my book. And there's

1:28:10.160 --> 1:28:13.040
<v Speaker 1>a reason why it's the next last chapter because and

1:28:13.080 --> 1:28:15.200
<v Speaker 1>it's called Born Again Predator and so here here I

1:28:15.280 --> 1:28:18.920
<v Speaker 1>spent my whole life studying predators and thinking about what

1:28:19.000 --> 1:28:23.479
<v Speaker 1>that entails, ecologically, psychologically, all these things. And then I

1:28:23.560 --> 1:28:26.960
<v Speaker 1>then I get to go there. And I tried to

1:28:26.960 --> 1:28:29.720
<v Speaker 1>tell the reader what it was like to have had

1:28:29.720 --> 1:28:32.519
<v Speaker 1>the life I've had and then to go there, And

1:28:32.560 --> 1:28:35.280
<v Speaker 1>I hope I succeeded in en showing that it was.

1:28:35.560 --> 1:28:39.840
<v Speaker 1>It was really transformative to me. It really, Uh it was.

1:28:40.000 --> 1:28:43.400
<v Speaker 1>It was. It was a life enhancing experience and has

1:28:43.400 --> 1:28:45.800
<v Speaker 1>been ever since. Yeah, I've read as many accounts as

1:28:45.840 --> 1:28:48.639
<v Speaker 1>I give my hands on that's similar to yours, kind

1:28:48.680 --> 1:28:51.040
<v Speaker 1>of of what the natural world gives and what you

1:28:51.080 --> 1:28:53.439
<v Speaker 1>give it and kind of a life lived like that.

1:28:53.520 --> 1:28:56.240
<v Speaker 1>And I think this was one of the best I've

1:28:56.280 --> 1:28:59.320
<v Speaker 1>ever read. And you had I wrote something down. I

1:28:59.320 --> 1:29:01.479
<v Speaker 1>wanted to make sure miss that you wrote that our

1:29:01.560 --> 1:29:07.080
<v Speaker 1>psyches are linked to predators. With wildness like or like

1:29:07.280 --> 1:29:09.400
<v Speaker 1>the way that we are, like the reason we think

1:29:09.439 --> 1:29:15.519
<v Speaker 1>about even charismatic megafaunal or the opposite. You know, we

1:29:15.600 --> 1:29:18.160
<v Speaker 1>think about them in different ways. You know, they're they're

1:29:18.160 --> 1:29:21.080
<v Speaker 1>connected to us in different ways. Some people I think

1:29:21.400 --> 1:29:24.880
<v Speaker 1>that manifests itself in like a sympathy. We're talking before

1:29:24.880 --> 1:29:27.280
<v Speaker 1>you hit record about sympathy, right, they have a sympathy

1:29:27.320 --> 1:29:31.679
<v Speaker 1>for bears or a sympathy for UH predators and other people.

1:29:31.760 --> 1:29:36.519
<v Speaker 1>There's like an understanding that leads to empathy that allows

1:29:36.520 --> 1:29:38.599
<v Speaker 1>you to kind of understand their place a little bit better.

1:29:39.040 --> 1:29:41.080
<v Speaker 1>And some people, I just I would imagine use their

1:29:41.280 --> 1:29:44.479
<v Speaker 1>disconnect via fear. You know. So there's lots of ways

1:29:44.479 --> 1:29:46.599
<v Speaker 1>you can do. You can link to a predator, but

1:29:46.880 --> 1:29:49.040
<v Speaker 1>talk about that for you, like what what that means

1:29:49.120 --> 1:29:52.439
<v Speaker 1>to be linked to a predator with with a psyche? Yeah,

1:29:52.479 --> 1:29:54.840
<v Speaker 1>and to the prey to I mean, we we are

1:29:54.920 --> 1:29:56.920
<v Speaker 1>potential prey and we used to be. We're not so

1:29:56.960 --> 1:29:58.720
<v Speaker 1>much in the United States anymore, al though in some

1:29:58.800 --> 1:30:02.800
<v Speaker 1>places you might still be. Yeah. And so you know,

1:30:02.840 --> 1:30:05.360
<v Speaker 1>I told you I'm interested in the book I'm writing now.

1:30:05.400 --> 1:30:08.759
<v Speaker 1>I'm interested in especially in this world world word wild

1:30:09.880 --> 1:30:12.760
<v Speaker 1>because in the US, and I think it really is

1:30:12.800 --> 1:30:15.759
<v Speaker 1>fair to say it's a it's an especially North American

1:30:15.880 --> 1:30:20.800
<v Speaker 1>environmentalist twentieth century perspective. We've and twenty one now, we

1:30:20.800 --> 1:30:24.120
<v Speaker 1>we tended to define wildness in terms of whether or

1:30:24.120 --> 1:30:26.559
<v Speaker 1>not people are sort of functionally part of it all.

1:30:27.320 --> 1:30:29.920
<v Speaker 1>We've defined them out of it. And you know, the

1:30:29.960 --> 1:30:31.719
<v Speaker 1>first thing you can say is, well, how about words

1:30:31.760 --> 1:30:36.760
<v Speaker 1>like Shoshone and Comanche and things like that. Um. But

1:30:36.840 --> 1:30:39.880
<v Speaker 1>another thing is that, uh, like we were talking about earlier,

1:30:39.880 --> 1:30:43.599
<v Speaker 1>there's this irony of wanting bemoaning that we're not part

1:30:43.600 --> 1:30:46.559
<v Speaker 1>of nature, that we're dis junct. In fact, the masthead

1:30:46.600 --> 1:30:48.400
<v Speaker 1>for Friends of the Earth back when I, as a

1:30:48.439 --> 1:30:51.439
<v Speaker 1>Berkeley professor said not man apart, which is a line

1:30:51.439 --> 1:30:55.200
<v Speaker 1>from a Robertson Jeffer's point, not man apart bemoaning being

1:30:55.240 --> 1:30:58.439
<v Speaker 1>apart from nature. And yet we've done all this stuff

1:30:58.960 --> 1:31:01.719
<v Speaker 1>that keeps us, I think, makes us ever more distant

1:31:01.760 --> 1:31:06.479
<v Speaker 1>from the fact that we are inevitably, ultimately functioning parts

1:31:06.520 --> 1:31:09.400
<v Speaker 1>of ecosystems. You know, food goes in, food goes out.

1:31:09.960 --> 1:31:12.040
<v Speaker 1>If there's a lot of it, we're gonna eat. If

1:31:12.080 --> 1:31:14.320
<v Speaker 1>there's a lot of us, we're gonna be eating a

1:31:14.360 --> 1:31:16.280
<v Speaker 1>lot of things of one sort or another, and a

1:31:16.280 --> 1:31:18.559
<v Speaker 1>lot of stuff is gonna come out, and we're gonna

1:31:18.560 --> 1:31:20.439
<v Speaker 1>have to deal with both of that. And we've we've

1:31:20.479 --> 1:31:23.519
<v Speaker 1>done these things, especially as modern first world people, to

1:31:23.720 --> 1:31:27.439
<v Speaker 1>almost like hide from that. And so I'm I'm all

1:31:27.479 --> 1:31:30.200
<v Speaker 1>for getting people back out in nature. I don't make

1:31:30.240 --> 1:31:32.800
<v Speaker 1>fun of vegans. I don't. I don't make fun of

1:31:32.800 --> 1:31:35.880
<v Speaker 1>other people's life choices, especially about ethical issues, you know.

1:31:36.360 --> 1:31:38.639
<v Speaker 1>But and so I think there's ways that they can

1:31:38.680 --> 1:31:40.920
<v Speaker 1>do it too. I mean they can, they can farm,

1:31:41.240 --> 1:31:44.160
<v Speaker 1>they can they can admit that if you if you

1:31:44.360 --> 1:31:46.640
<v Speaker 1>clear a place to make a soy feel or an

1:31:46.680 --> 1:31:50.040
<v Speaker 1>almond orchard, there'll be almost no biodiversity left, and those

1:31:50.080 --> 1:31:52.840
<v Speaker 1>animals will not go somewhere else. We'd all like to

1:31:52.880 --> 1:31:55.599
<v Speaker 1>hope that they go somewhere else. They mostly don't make

1:31:55.720 --> 1:31:57.240
<v Speaker 1>that point in your book as well as say like

1:31:57.360 --> 1:32:00.599
<v Speaker 1>we think that that all these organisms when if we,

1:32:01.000 --> 1:32:02.879
<v Speaker 1>you know, we're a bit of a virus or a bacteria,

1:32:02.920 --> 1:32:04.679
<v Speaker 1>we move into a place and we clear it off

1:32:04.720 --> 1:32:07.920
<v Speaker 1>and we kind of remove its natural way. Like there's

1:32:07.920 --> 1:32:11.920
<v Speaker 1>almost there's no in our country, no undisturbed dirt that

1:32:11.960 --> 1:32:14.160
<v Speaker 1>I can think of even in wilderness there these are

1:32:14.360 --> 1:32:18.559
<v Speaker 1>these are yeah to some extent. And so you know,

1:32:18.680 --> 1:32:20.840
<v Speaker 1>we we define native as some length of time that

1:32:20.920 --> 1:32:23.639
<v Speaker 1>we've we've prescribed. Oh that's native. Is this many years?

1:32:23.680 --> 1:32:26.600
<v Speaker 1>Well that's that's just a thing that we've said. And

1:32:26.680 --> 1:32:31.439
<v Speaker 1>so at some point I wonder how do we how

1:32:31.520 --> 1:32:33.760
<v Speaker 1>we put all that stuff together? You know, how how

1:32:33.840 --> 1:32:36.160
<v Speaker 1>we get to a point where we really understand what

1:32:36.240 --> 1:32:40.080
<v Speaker 1>we are within nature? And whether it's I often look

1:32:40.120 --> 1:32:43.559
<v Speaker 1>at somebody smarter than me. I once read it like

1:32:43.600 --> 1:32:45.919
<v Speaker 1>if you're flying in a plane, say you're over Yellowstone

1:32:46.000 --> 1:32:48.519
<v Speaker 1>National Park, they'll be the splendor. And I fly over

1:32:48.960 --> 1:32:52.639
<v Speaker 1>these areas a lot. There's it's like it seems pristine

1:32:52.640 --> 1:32:55.960
<v Speaker 1>and untouched. And as you move towards Los Angeles, it

1:32:56.040 --> 1:32:59.160
<v Speaker 1>seems as if the earth has gotten some sort of sickness.

1:33:00.360 --> 1:33:02.559
<v Speaker 1>And as you move towards Los Angeles, the sickness gets

1:33:02.600 --> 1:33:05.720
<v Speaker 1>increasingly evident. And as you get to Los Angeles, it

1:33:05.760 --> 1:33:09.800
<v Speaker 1>looks like some bacteria has grown in an area and

1:33:09.840 --> 1:33:11.720
<v Speaker 1>it looks very unhealthy. If you are if you were

1:33:11.720 --> 1:33:15.360
<v Speaker 1>to like if an alien came down, And so for me,

1:33:15.560 --> 1:33:19.360
<v Speaker 1>I think that's true, but that doesn't there's echoes environmentalism

1:33:19.360 --> 1:33:21.840
<v Speaker 1>in that thought. But for me, I feel like, yes,

1:33:22.000 --> 1:33:25.360
<v Speaker 1>I we are that. But how do I make sure

1:33:25.400 --> 1:33:29.519
<v Speaker 1>I understand my peace and that greater giant organism That

1:33:29.640 --> 1:33:31.840
<v Speaker 1>gets just getting a little deep. But how do I

1:33:31.880 --> 1:33:35.120
<v Speaker 1>understand my peace of that greater giant organism than I am?

1:33:35.160 --> 1:33:37.360
<v Speaker 1>I don't. I don't hate myself for being a part

1:33:37.360 --> 1:33:39.000
<v Speaker 1>of it. How do I be a better part of it?

1:33:39.040 --> 1:33:40.920
<v Speaker 1>And what does it all mean? And I think the

1:33:41.000 --> 1:33:44.920
<v Speaker 1>environmentalist might say, like, I hate humans for being what

1:33:45.040 --> 1:33:48.240
<v Speaker 1>they are, and I'm sure you don't intend to, and

1:33:48.320 --> 1:33:50.760
<v Speaker 1>I certainly I want to say that. I'm I don't

1:33:50.760 --> 1:33:53.720
<v Speaker 1>mean to stereotype all environmentalists is one thing, and I

1:33:54.240 --> 1:33:56.040
<v Speaker 1>get all that, but I think there is a brand

1:33:56.080 --> 1:33:59.759
<v Speaker 1>of a segment of environmentalism, And especially in the US,

1:34:00.280 --> 1:34:02.439
<v Speaker 1>I don't think you would see it nearly as much

1:34:02.439 --> 1:34:05.440
<v Speaker 1>in Latin America if you were talking to conservation, conservation

1:34:05.479 --> 1:34:07.400
<v Speaker 1>by all just the nature lovers there, I don't think

1:34:07.439 --> 1:34:09.519
<v Speaker 1>you'd see as much in Europe. It's it's a sort

1:34:09.520 --> 1:34:14.599
<v Speaker 1>of a privileged notion of you know, that's that's if

1:34:14.600 --> 1:34:17.080
<v Speaker 1>we could it all be like that, and we would

1:34:17.160 --> 1:34:20.160
<v Speaker 1>only take pictures and leave only footprints, and I've kind

1:34:20.200 --> 1:34:22.799
<v Speaker 1>of think that that's that's that's not the way forward.

1:34:23.120 --> 1:34:25.320
<v Speaker 1>So I think we all start with realizing that we

1:34:25.400 --> 1:34:30.400
<v Speaker 1>can't escape our presence and and all this sort of like, uh,

1:34:30.520 --> 1:34:34.400
<v Speaker 1>it's sort of like anthropophobic or something, you know, it's

1:34:34.240 --> 1:34:37.439
<v Speaker 1>it's a and I find I just can't embrace that.

1:34:37.520 --> 1:34:39.400
<v Speaker 1>I mean, I am a person. I had a mother

1:34:39.439 --> 1:34:41.920
<v Speaker 1>and father I have I'm married to somebody, I have

1:34:41.960 --> 1:34:43.680
<v Speaker 1>a brother, I have a niece I love. I mean,

1:34:44.840 --> 1:34:46.400
<v Speaker 1>you say you want to get rid of five out

1:34:46.400 --> 1:34:48.320
<v Speaker 1>of the seven billion people on Earth right now, Well,

1:34:48.320 --> 1:34:50.640
<v Speaker 1>which five billion would you pick? You know you're going

1:34:50.680 --> 1:34:52.200
<v Speaker 1>to be the privilege one that gets to say so

1:34:52.240 --> 1:34:54.639
<v Speaker 1>I I just it's not that I don't understand feeling

1:34:54.680 --> 1:34:56.599
<v Speaker 1>like that. I just don't think it gets us very far.

1:34:56.960 --> 1:34:59.799
<v Speaker 1>And so I want to push us starting by admitting

1:34:59.800 --> 1:35:02.479
<v Speaker 1>that we're all part of nature. We never were apart

1:35:02.520 --> 1:35:05.160
<v Speaker 1>from it. We still eat, we still poop, we still

1:35:05.200 --> 1:35:08.080
<v Speaker 1>you know, we're all part of it. And now what

1:35:08.439 --> 1:35:10.559
<v Speaker 1>can we do to preserve as much of the rest

1:35:10.600 --> 1:35:13.719
<v Speaker 1>of this biological heritage that four billion years of evolution

1:35:13.720 --> 1:35:15.960
<v Speaker 1>have left us with? You know that we can all

1:35:16.240 --> 1:35:18.320
<v Speaker 1>how can we make it so that your grandkids might

1:35:18.360 --> 1:35:21.519
<v Speaker 1>at least have the option of deciding whether they're excited

1:35:21.560 --> 1:35:25.120
<v Speaker 1>about seeing a rattlesnake or an elephant. Wouldn't it wouldn't

1:35:25.479 --> 1:35:28.519
<v Speaker 1>just just twelve thousand years ago, there were five or

1:35:28.520 --> 1:35:32.639
<v Speaker 1>six kinds of elephant relatives in the United States. They're

1:35:32.760 --> 1:35:35.360
<v Speaker 1>just that's less than twice the age of a bristle

1:35:35.439 --> 1:35:37.800
<v Speaker 1>colmb pine tree. So forget about the end of the

1:35:37.800 --> 1:35:40.759
<v Speaker 1>place to seem being ancient, it was only twelve thousand

1:35:40.880 --> 1:35:43.679
<v Speaker 1>years ago. The last mammoth on Earth was about thirty

1:35:44.320 --> 1:35:47.040
<v Speaker 1>years ago, about the time Babylon was being sacked. So

1:35:47.240 --> 1:35:49.679
<v Speaker 1>we used to have a much more diverse world. It's

1:35:49.920 --> 1:35:54.320
<v Speaker 1>we're simplifying it at a horrifically fast pace. Wouldn't it

1:35:54.360 --> 1:35:56.880
<v Speaker 1>be terrible if there are no elephants lefted? How would

1:35:56.880 --> 1:35:59.160
<v Speaker 1>you like to have to tell your grandkids, Wow, we

1:35:59.360 --> 1:36:02.400
<v Speaker 1>used to have the thing called elephants. No ship, we

1:36:02.439 --> 1:36:05.040
<v Speaker 1>really did. They had this, They had a trunk. They

1:36:05.080 --> 1:36:07.280
<v Speaker 1>weren't just in pictures. We had them, but we don't anymore.

1:36:07.600 --> 1:36:09.680
<v Speaker 1>You wouldn't it be that's the I think that's the

1:36:09.680 --> 1:36:12.680
<v Speaker 1>worst outcome. What a stain the worst outcome And and

1:36:13.800 --> 1:36:16.759
<v Speaker 1>I think of you know, people that don't agree with hunting,

1:36:16.840 --> 1:36:19.960
<v Speaker 1>like I think that hunting might lead to less elephants,

1:36:21.080 --> 1:36:24.040
<v Speaker 1>if done right, it's a prescription for more. It might be,

1:36:24.640 --> 1:36:27.080
<v Speaker 1>it might be I think that. I think the elephant

1:36:27.080 --> 1:36:31.559
<v Speaker 1>thing in particular is very complex. But the fact is

1:36:32.000 --> 1:36:34.960
<v Speaker 1>every elephant will die too, just like I was talking

1:36:34.960 --> 1:36:37.240
<v Speaker 1>about that earlier with there you know, every bird will die.

1:36:37.320 --> 1:36:39.479
<v Speaker 1>I think I didn't quite finish my thought about the birds.

1:36:39.479 --> 1:36:42.400
<v Speaker 1>But here's these three billion birds killed by cats. All

1:36:42.439 --> 1:36:46.040
<v Speaker 1>those birds are gonna die anyway. So the issue is when,

1:36:47.000 --> 1:36:49.280
<v Speaker 1>how frequently, and what will be the consequence of the

1:36:49.320 --> 1:36:51.960
<v Speaker 1>particular way that they die, And that's that's what we

1:36:52.000 --> 1:36:55.760
<v Speaker 1>want to know. If if cats are killing birds at

1:36:55.760 --> 1:36:58.880
<v Speaker 1>a rate that is causing birds to plummet in terms

1:36:58.920 --> 1:37:02.160
<v Speaker 1>of sustainable population, that's a really big deal. If cats

1:37:02.160 --> 1:37:04.560
<v Speaker 1>are a source of mortality of birds, but bird populations

1:37:04.560 --> 1:37:07.080
<v Speaker 1>were remaining constant, that would be a very different picture.

1:37:07.920 --> 1:37:10.080
<v Speaker 1>And so I don't feel like I'm in a point

1:37:10.080 --> 1:37:12.960
<v Speaker 1>to position to prescribe what we should do for most

1:37:13.000 --> 1:37:15.800
<v Speaker 1>of these problems. But I think starting by admitting that

1:37:15.880 --> 1:37:20.160
<v Speaker 1>we are inevitably part of nature is really important and

1:37:20.200 --> 1:37:24.880
<v Speaker 1>I think getting out and participating, fishing, gardening, farming, hunting,

1:37:26.479 --> 1:37:29.559
<v Speaker 1>those are those are ways of of really owning up

1:37:29.560 --> 1:37:32.360
<v Speaker 1>to the fact that we are indeed participants. Yes, I

1:37:32.400 --> 1:37:36.920
<v Speaker 1>read another paper that you were called Rewilding our Lives.

1:37:37.360 --> 1:37:40.120
<v Speaker 1>It's great, and you said there's a couple of questions

1:37:40.160 --> 1:37:41.479
<v Speaker 1>you ask, But the most point in one, I think

1:37:41.560 --> 1:37:44.479
<v Speaker 1>is how wild a world do we want as opposed

1:37:44.479 --> 1:37:47.320
<v Speaker 1>to how wild a world we will tolerate. I think

1:37:47.360 --> 1:37:51.639
<v Speaker 1>that's an interesting juxtaposition, because we all in our minds

1:37:51.680 --> 1:37:56.160
<v Speaker 1>want this Yellowstone National Park wild world that's both accessible

1:37:56.200 --> 1:38:00.639
<v Speaker 1>to us but also wild. Does it really those two

1:38:00.680 --> 1:38:03.400
<v Speaker 1>things will come at odds they could, they will adeptably,

1:38:03.439 --> 1:38:07.320
<v Speaker 1>and so I think we've got to negotiate a whole

1:38:07.320 --> 1:38:10.160
<v Speaker 1>set of relationships, you know. And I sort of imagined

1:38:10.200 --> 1:38:14.200
<v Speaker 1>that that that conceptually it would be almost like concentric

1:38:14.240 --> 1:38:17.800
<v Speaker 1>circles outward from pure wildness. But I would say that

1:38:17.880 --> 1:38:21.040
<v Speaker 1>even pure wildness on both places, most places on Earth

1:38:22.479 --> 1:38:25.439
<v Speaker 1>have a place for human presence, and the issue is

1:38:25.479 --> 1:38:27.800
<v Speaker 1>how much presence, what are we doing there and so forth.

1:38:28.120 --> 1:38:31.559
<v Speaker 1>So I think the only places that were ever wild

1:38:31.640 --> 1:38:34.240
<v Speaker 1>in the sense of take only pictures and leave only footprints,

1:38:34.240 --> 1:38:38.280
<v Speaker 1>where the pollar, the polls, even the Inner Sahara has

1:38:38.320 --> 1:38:40.280
<v Speaker 1>had people that work there, you know. So I I

1:38:40.360 --> 1:38:44.080
<v Speaker 1>really am interested in exploring the difference between this kind

1:38:44.080 --> 1:38:47.120
<v Speaker 1>of pure wilderness notion in which people don't really have

1:38:47.160 --> 1:38:49.960
<v Speaker 1>any place at all. That's the key thing at all.

1:38:50.720 --> 1:38:54.200
<v Speaker 1>Nobody denies that if you put tens of thousands of

1:38:54.240 --> 1:38:58.320
<v Speaker 1>people living in Yellowstone will lose a lot. I'm not

1:38:58.560 --> 1:39:03.360
<v Speaker 1>arguing for that, but I am arguing that that, Um,

1:39:03.479 --> 1:39:05.880
<v Speaker 1>people have always been parts of all this. Yeah, there's

1:39:05.960 --> 1:39:08.960
<v Speaker 1>levels to it, right. So somebody described Yellows to me

1:39:09.040 --> 1:39:12.160
<v Speaker 1>like an ambassador for the natural world. There's people who

1:39:12.160 --> 1:39:15.879
<v Speaker 1>would never have the wherewithal to understand what you understand

1:39:15.880 --> 1:39:19.160
<v Speaker 1>from your your years of work. Um, you just don't

1:39:19.160 --> 1:39:21.679
<v Speaker 1>have the interest in it. Different people have different interests.

1:39:21.680 --> 1:39:25.040
<v Speaker 1>Some people have more urban interests and that's what they

1:39:25.040 --> 1:39:27.840
<v Speaker 1>do their cultural society. They like to be around these

1:39:28.160 --> 1:39:31.479
<v Speaker 1>buzzing hives of energy, human energy. They don't they don't

1:39:31.479 --> 1:39:33.400
<v Speaker 1>long for things that that you and I probably long for,

1:39:33.479 --> 1:39:36.040
<v Speaker 1>which is being alone or being with a few people

1:39:36.080 --> 1:39:39.040
<v Speaker 1>out in the middle of nowhere. So like Yellowstone becomes

1:39:39.040 --> 1:39:42.160
<v Speaker 1>an ambassador for those those folks. They can go and

1:39:42.200 --> 1:39:43.920
<v Speaker 1>see it, and that's just a level of kind of

1:39:43.920 --> 1:39:46.840
<v Speaker 1>the natural world. It's kind of like the top level

1:39:47.040 --> 1:39:49.040
<v Speaker 1>that you can see, but there's so many deeper things

1:39:49.040 --> 1:39:51.400
<v Speaker 1>that you can get into. And for somebody like me,

1:39:51.640 --> 1:39:54.719
<v Speaker 1>I just over the last couple of years, I've realized

1:39:54.800 --> 1:39:57.960
<v Speaker 1>that I can't really operate without deeper levels of understanding.

1:39:58.280 --> 1:40:01.400
<v Speaker 1>And that's just me. That's not everybody, but my I'm

1:40:01.400 --> 1:40:03.880
<v Speaker 1>not happy without that, you know if I and hunting

1:40:03.960 --> 1:40:05.559
<v Speaker 1>is just a good way for me to find a

1:40:05.560 --> 1:40:08.720
<v Speaker 1>deeper level of understand absolutely, But for herpetology is another way.

1:40:11.040 --> 1:40:14.720
<v Speaker 1>And you've you've had some crazy some crazy uh that

1:40:14.840 --> 1:40:16.920
<v Speaker 1>you had a jaguar story too, didn't you. From being

1:40:16.920 --> 1:40:20.320
<v Speaker 1>in Costa Rica, I've been around jaguar's a fair amount.

1:40:20.800 --> 1:40:23.840
<v Speaker 1>I've only actually seen one once and it was just

1:40:23.840 --> 1:40:26.720
<v Speaker 1>just fleeting. My crossed the trail in front of us

1:40:26.720 --> 1:40:29.439
<v Speaker 1>at night and we it's squinted at us through it

1:40:29.520 --> 1:40:32.920
<v Speaker 1>in our flashlight and then it disappeared. You know, many times,

1:40:33.000 --> 1:40:36.559
<v Speaker 1>especially in their early in the eighties where I worked,

1:40:36.600 --> 1:40:39.920
<v Speaker 1>it was not uncommon to find their droppings and sometimes

1:40:40.000 --> 1:40:43.360
<v Speaker 1>really fresh. I mean you you almost imagined you could

1:40:43.360 --> 1:40:46.200
<v Speaker 1>see steam coming up you know. And jaguar droppings are big.

1:40:46.600 --> 1:40:50.040
<v Speaker 1>I mean, that's we're talking big, you know. And often

1:40:50.080 --> 1:40:53.000
<v Speaker 1>you can see that this one is all peckory for

1:40:53.320 --> 1:40:55.200
<v Speaker 1>or this one's got a sloth claw and it or

1:40:55.240 --> 1:40:57.679
<v Speaker 1>something like that and so, and they're in their tracks.

1:40:57.760 --> 1:41:01.200
<v Speaker 1>Jaguar tracks are really splay. I'm like puma track. So

1:41:01.360 --> 1:41:04.040
<v Speaker 1>puma tracks tend to be more parallel sided. And a

1:41:04.520 --> 1:41:07.519
<v Speaker 1>big puma might have a footprint like something like that,

1:41:07.560 --> 1:41:10.960
<v Speaker 1>you know, for it, And a big jaguar track because

1:41:11.000 --> 1:41:13.760
<v Speaker 1>they tend to occur and moisture habitats and walk on

1:41:15.240 --> 1:41:17.040
<v Speaker 1>their toes. Their toes are kind of splayed. So a

1:41:17.040 --> 1:41:19.200
<v Speaker 1>big jaguar track is it. I mean, I can only

1:41:19.200 --> 1:41:21.320
<v Speaker 1>imagine a tiger track. I've never seen. I've never been

1:41:21.360 --> 1:41:26.200
<v Speaker 1>around tigers. I wish, But yeah, do you do you

1:41:26.240 --> 1:41:28.479
<v Speaker 1>think of you know, I think I keep going back

1:41:28.479 --> 1:41:33.040
<v Speaker 1>to tracks and shadows because it it just was. It

1:41:33.160 --> 1:41:37.760
<v Speaker 1>struck me in a lot of ways. Um, it took

1:41:37.760 --> 1:41:40.000
<v Speaker 1>you a long time to get there, right, that you

1:41:40.040 --> 1:41:41.559
<v Speaker 1>had to take a lot of When I was reading

1:41:41.560 --> 1:41:44.040
<v Speaker 1>and I was thinking of the concept of you had

1:41:44.040 --> 1:41:45.360
<v Speaker 1>to you had to spend a lot of time and

1:41:45.439 --> 1:41:50.120
<v Speaker 1>like micro moments like a lot of studying, you know,

1:41:50.600 --> 1:41:52.800
<v Speaker 1>SCAT and these things you're talking about that like really

1:41:52.840 --> 1:41:54.760
<v Speaker 1>on the ground moments, and there was like there must

1:41:54.760 --> 1:41:56.040
<v Speaker 1>have been a time in your life where you were

1:41:56.080 --> 1:41:57.880
<v Speaker 1>able to take it to a macro level and start

1:41:58.000 --> 1:42:02.000
<v Speaker 1>started to think about it. You're overall understanding of the

1:42:02.080 --> 1:42:06.000
<v Speaker 1>things you've learned from those micro instances. Can you give

1:42:06.040 --> 1:42:08.880
<v Speaker 1>people a like, was there a moment where you start

1:42:08.920 --> 1:42:10.599
<v Speaker 1>to think, Man, I gotta write this book. I gotta

1:42:10.760 --> 1:42:14.800
<v Speaker 1>meditate on everything I've learned, everything I've done, because I think,

1:42:15.400 --> 1:42:19.200
<v Speaker 1>to me, at least that's an interesting inspection. Well, by coincidence,

1:42:19.200 --> 1:42:25.479
<v Speaker 1>it involves Montana the answer. So, um, it's the early eighties. Uh,

1:42:25.600 --> 1:42:27.920
<v Speaker 1>I'm a I'm an assistant professor coming up for ten

1:42:28.000 --> 1:42:30.479
<v Speaker 1>year pretty soon at Berkeley. I'm writing signed papers because

1:42:30.520 --> 1:42:32.680
<v Speaker 1>that's the pint of the realm, that's what that's the

1:42:32.760 --> 1:42:35.880
<v Speaker 1>last stage of doing scientific scholarship is to publish a

1:42:35.920 --> 1:42:38.479
<v Speaker 1>peer reviewed paper. So that's what I'm doing, and that's

1:42:38.520 --> 1:42:40.800
<v Speaker 1>that's my job to do that. But I am in

1:42:40.840 --> 1:42:44.960
<v Speaker 1>my early thirties. I'm out of the army. I'm so

1:42:45.000 --> 1:42:46.920
<v Speaker 1>glad I didn't have to go to Vietnam at the

1:42:47.000 --> 1:42:50.080
<v Speaker 1>last minute. You know, I'm I already had the amblean stuff.

1:42:50.800 --> 1:42:53.759
<v Speaker 1>I've been divorced twice, and all these things are swirling around,

1:42:53.760 --> 1:42:56.120
<v Speaker 1>you know, and I'm thinking, God, I want to write

1:42:56.160 --> 1:42:59.160
<v Speaker 1>something else, you know, I want to write about what

1:42:59.280 --> 1:43:01.880
<v Speaker 1>this other stuff means. And a friend gives me a

1:43:01.880 --> 1:43:06.040
<v Speaker 1>book called A River Runs Through It by Norman McClay. Yeah,

1:43:06.080 --> 1:43:08.760
<v Speaker 1>and I it's just a little book, you know, it's

1:43:08.800 --> 1:43:11.679
<v Speaker 1>actually three stories, but it's the title novella. I think

1:43:12.439 --> 1:43:15.120
<v Speaker 1>that that blew my mind. I just I read it

1:43:15.120 --> 1:43:18.640
<v Speaker 1>in one sitting, and I I saw the possibility of

1:43:18.760 --> 1:43:22.559
<v Speaker 1>non uh, because I had thought, well, you know, if

1:43:22.560 --> 1:43:24.360
<v Speaker 1>you want to write about these life and death things,

1:43:24.400 --> 1:43:27.280
<v Speaker 1>you gotta write fiction. And I know Hemingway or I

1:43:27.280 --> 1:43:29.120
<v Speaker 1>don't know Jim har I didn't know about Jim Harrison

1:43:29.160 --> 1:43:32.640
<v Speaker 1>yet at that point, and so I had this misconception

1:43:32.680 --> 1:43:34.200
<v Speaker 1>that I would never do that because I don't know

1:43:34.200 --> 1:43:36.120
<v Speaker 1>how to write, and I couldn't see myself writing fiction.

1:43:36.320 --> 1:43:38.000
<v Speaker 1>And then I read A River Runs Through It, which

1:43:38.040 --> 1:43:42.240
<v Speaker 1>is only scarcely fiction, it's you know, and I saw

1:43:42.320 --> 1:43:44.640
<v Speaker 1>what he could. There's a single paragraph in which, in

1:43:44.680 --> 1:43:47.559
<v Speaker 1>the middle of a paragraph, his brother abruptly gets killed

1:43:47.560 --> 1:43:50.160
<v Speaker 1>in an alley, and I thought to myself, that's how

1:43:50.160 --> 1:43:52.320
<v Speaker 1>it really is. That's that's how when you get the

1:43:52.360 --> 1:43:55.439
<v Speaker 1>phone call from your mom and you think she's calling

1:43:55.479 --> 1:43:57.760
<v Speaker 1>to tell you to invite you for dinner, and it

1:43:57.760 --> 1:44:00.680
<v Speaker 1>turns out Marsha has been murdered, her first lover has

1:44:00.680 --> 1:44:04.519
<v Speaker 1>been murdered. That's what that's what that's what literature can do.

1:44:04.960 --> 1:44:07.280
<v Speaker 1>I saw that McLean did that in that paragraph, you know,

1:44:07.439 --> 1:44:10.000
<v Speaker 1>just going along. It's a Presbyterian father. I went, I

1:44:10.040 --> 1:44:13.920
<v Speaker 1>went fly fishing, and my brother was killed in an alley.

1:44:14.120 --> 1:44:17.360
<v Speaker 1>You know, Jesus, you know this is this is something.

1:44:17.640 --> 1:44:23.240
<v Speaker 1>So Norman McClain by then was an elderly retired English

1:44:23.240 --> 1:44:25.840
<v Speaker 1>professor at the University of Chicago, and you probably know

1:44:25.880 --> 1:44:29.480
<v Speaker 1>all this. Many publishers turned down that book, and Chicago

1:44:29.640 --> 1:44:32.120
<v Speaker 1>published it as the first worst work of fiction, the

1:44:32.200 --> 1:44:34.960
<v Speaker 1>University of Chicago Press, and every published and at first

1:44:34.960 --> 1:44:38.000
<v Speaker 1>it started out slow, and then eventually, you know, gazillions

1:44:38.040 --> 1:44:40.680
<v Speaker 1>and all these languages and stuff. So I knew the

1:44:40.800 --> 1:44:44.680
<v Speaker 1>editor at Chicago at that time, and I this is

1:44:44.720 --> 1:44:47.680
<v Speaker 1>before so we're talking snail mail, and I write her

1:44:47.720 --> 1:44:49.479
<v Speaker 1>and I go, oh my god, Susan, I just read

1:44:49.560 --> 1:44:52.240
<v Speaker 1>the most incredible book from your press. The River runs

1:44:52.240 --> 1:44:54.600
<v Speaker 1>through it. And I went on for like three paragraphs

1:44:54.600 --> 1:44:58.960
<v Speaker 1>about why this book just captured me, and she writes

1:44:59.000 --> 1:45:00.800
<v Speaker 1>me back. A couple weeks later, I get back from

1:45:00.840 --> 1:45:03.280
<v Speaker 1>her and she goes, well, Norman comes in to get

1:45:03.320 --> 1:45:05.479
<v Speaker 1>his royalty check from time to time, and I showed

1:45:05.560 --> 1:45:09.040
<v Speaker 1>him your letter and he says, this guy can write.

1:45:09.120 --> 1:45:12.320
<v Speaker 1>He should write a book. And so she says, Norman

1:45:12.360 --> 1:45:14.519
<v Speaker 1>thinks she should write a book. So then I I've

1:45:14.600 --> 1:45:16.800
<v Speaker 1>got an address, and I wrote to Norman McLain. I said,

1:45:16.840 --> 1:45:19.280
<v Speaker 1>Dr McLaine, I'm I'm coming to Chicago to do some

1:45:19.320 --> 1:45:21.040
<v Speaker 1>snake work at the Field Museum, but I'd like to

1:45:21.080 --> 1:45:23.240
<v Speaker 1>take you out to dinner. And he writes me back.

1:45:23.280 --> 1:45:25.280
<v Speaker 1>He says, I'll take you to dinner to the Faculty Club.

1:45:25.720 --> 1:45:27.839
<v Speaker 1>So I get on a plane, I fly to Chicago.

1:45:28.320 --> 1:45:30.000
<v Speaker 1>I do my work in the Field Museum looking at

1:45:30.000 --> 1:45:32.360
<v Speaker 1>the stomach contents, and I have dinner with Norman McClean.

1:45:32.439 --> 1:45:35.320
<v Speaker 1>He's like eighty years old. And the first thing he

1:45:35.360 --> 1:45:38.280
<v Speaker 1>tells me that surprised me is that he's written another book.

1:45:38.560 --> 1:45:40.040
<v Speaker 1>And I go, oh, really, what's it about? And he

1:45:40.080 --> 1:45:43.040
<v Speaker 1>says it's called young Men in Fire and I go, oh, wow,

1:45:43.080 --> 1:45:45.360
<v Speaker 1>what's that about. Oh, it's about this tragic fire, you know.

1:45:45.720 --> 1:45:47.720
<v Speaker 1>And he says, but I've got about another year's worth

1:45:47.760 --> 1:45:49.559
<v Speaker 1>of work to do on it. And that was that

1:45:49.640 --> 1:45:51.599
<v Speaker 1>took me back, because I thought that great writers had

1:45:51.640 --> 1:45:54.320
<v Speaker 1>just spilled from their pen, you know, and here he's

1:45:54.320 --> 1:45:56.759
<v Speaker 1>telling me he's finished the manuscript, but he's got another

1:45:56.880 --> 1:45:59.439
<v Speaker 1>year of work to do on it. So and then

1:45:59.479 --> 1:46:01.000
<v Speaker 1>I thought, well, you know, I'm gonna have dinner and

1:46:01.000 --> 1:46:03.840
<v Speaker 1>I'm gonna tell him about going into burning buildings and

1:46:04.120 --> 1:46:06.479
<v Speaker 1>saving people and all this stuff, you know, being an

1:46:06.520 --> 1:46:09.880
<v Speaker 1>amulist driver. And he he didn't seem very interested in it.

1:46:10.080 --> 1:46:12.599
<v Speaker 1>And several times during the dinner he said, why don't

1:46:12.600 --> 1:46:14.280
<v Speaker 1>you write up? He said, why do you want to

1:46:14.280 --> 1:46:16.600
<v Speaker 1>work with those goddamn rattlesnakes? Why don't you go right

1:46:16.640 --> 1:46:19.920
<v Speaker 1>about that? He was very he was very uh, he

1:46:20.040 --> 1:46:23.559
<v Speaker 1>sort of veered between erudite professor and vulgar cowboy. And

1:46:23.600 --> 1:46:25.040
<v Speaker 1>he says, why do you why do you want to

1:46:25.040 --> 1:46:27.720
<v Speaker 1>work those goddamn rattlesnakes? You should go write about that.

1:46:28.200 --> 1:46:31.240
<v Speaker 1>And on the plane back to California, I thought, you know,

1:46:31.280 --> 1:46:33.920
<v Speaker 1>he's right, I'm not ready to write about that. I

1:46:33.960 --> 1:46:37.040
<v Speaker 1>don't think I don't know myself remotely well enough to

1:46:37.080 --> 1:46:40.280
<v Speaker 1>write about this life and death stuff. But I'm gonna

1:46:40.320 --> 1:46:44.120
<v Speaker 1>write a book about snakes that tries to go modestly

1:46:44.200 --> 1:46:47.000
<v Speaker 1>in that direction. So my Snake Book starts out with

1:46:47.040 --> 1:46:50.600
<v Speaker 1>my dinner with Norman McClain. So in the in the prologue,

1:46:51.160 --> 1:46:55.360
<v Speaker 1>Norman McClaine poses the question to me, why snakes? And

1:46:55.400 --> 1:46:57.560
<v Speaker 1>then I wrote the chapters to my Snake Book. So

1:46:57.600 --> 1:46:59.800
<v Speaker 1>there were little essays at the start of each chapter

1:47:00.200 --> 1:47:03.120
<v Speaker 1>that we're about the topic, but more personal. And these

1:47:03.240 --> 1:47:05.680
<v Speaker 1>essays run through the book, and they ended an epilogue

1:47:05.680 --> 1:47:11.080
<v Speaker 1>which gave my best answer in to the question why snakes.

1:47:11.680 --> 1:47:14.320
<v Speaker 1>When I finished the Snake Book, by then it was

1:47:14.360 --> 1:47:17.360
<v Speaker 1>fifteen years later and I was ready to start thinking

1:47:17.400 --> 1:47:19.479
<v Speaker 1>about that one. So that's how it happened. Sorry, I

1:47:19.520 --> 1:47:25.360
<v Speaker 1>was such a long story, but I think they had

1:47:25.439 --> 1:47:29.760
<v Speaker 1>to admit that it was the deadliness of it was

1:47:29.800 --> 1:47:34.680
<v Speaker 1>the violence, and it was it was me commsily, inarticulately,

1:47:35.439 --> 1:47:40.559
<v Speaker 1>never quite conclusively, grappling with having a kid die in

1:47:40.600 --> 1:47:43.639
<v Speaker 1>my arms and trying to save people with gunshot ones

1:47:43.680 --> 1:47:46.519
<v Speaker 1>their chest and stuff, you know, and and you know,

1:47:46.560 --> 1:47:48.519
<v Speaker 1>when you go out and you watch a rattlesnakes strike

1:47:48.520 --> 1:47:50.960
<v Speaker 1>a rabbit, you can kind of you can kind of

1:47:51.000 --> 1:47:53.439
<v Speaker 1>at least shed all that human stuff and you can

1:47:53.479 --> 1:47:58.160
<v Speaker 1>confront what is surely nake. It's surely violence. It is

1:47:58.240 --> 1:48:01.400
<v Speaker 1>it's a violent act that you it doesn't have all

1:48:01.400 --> 1:48:03.320
<v Speaker 1>that other baggage. And so you can just sit there

1:48:03.360 --> 1:48:07.080
<v Speaker 1>and and think about that. You know, life, life, death,

1:48:07.240 --> 1:48:10.160
<v Speaker 1>one life left, you know, all the stuff. So that

1:48:10.240 --> 1:48:12.360
<v Speaker 1>was the It's a little more complicated, but that was

1:48:12.400 --> 1:48:17.040
<v Speaker 1>the answer to the Snake book. Catharsis of something absolutely

1:48:17.280 --> 1:48:20.800
<v Speaker 1>absolutely and both books were cathartic. I mean, there was

1:48:20.840 --> 1:48:22.920
<v Speaker 1>no doubt that writing Snakes, even though I was only

1:48:23.280 --> 1:48:26.960
<v Speaker 1>sort of tangentially dealing with these things. And in the

1:48:27.000 --> 1:48:29.519
<v Speaker 1>epilogue of Snakes, I talked only a little bit, only

1:48:29.560 --> 1:48:32.439
<v Speaker 1>as much as I needed to and as unsentimentally as

1:48:32.479 --> 1:48:34.880
<v Speaker 1>I could about some of the experiences I had as

1:48:34.880 --> 1:48:39.920
<v Speaker 1>a young man. And then yeah, and then I was

1:48:39.920 --> 1:48:44.040
<v Speaker 1>ready to like take take a deep breath and go okay.

1:48:44.560 --> 1:48:48.160
<v Speaker 1>And actually, one more thing is that back when I decided,

1:48:48.200 --> 1:48:50.160
<v Speaker 1>when I met Norman McLain and decided I wasn't ready

1:48:50.200 --> 1:48:52.000
<v Speaker 1>to write it. I did. I was worried I would

1:48:52.000 --> 1:48:55.759
<v Speaker 1>forget stuff. And so right after we word processing came along,

1:48:55.800 --> 1:49:00.000
<v Speaker 1>and you know, keyboards, I wrote a stream of conscious

1:49:00.080 --> 1:49:04.440
<v Speaker 1>this memoir one summer. I just tried to remember dialogue

1:49:04.520 --> 1:49:09.479
<v Speaker 1>and smells and sounds and the relatively little emotion that

1:49:09.520 --> 1:49:11.599
<v Speaker 1>I did feel that I was aware of, and I

1:49:11.640 --> 1:49:15.040
<v Speaker 1>wrote it all down, just without worrying at all about

1:49:15.040 --> 1:49:17.000
<v Speaker 1>the quality of the pros, and I put it in

1:49:17.040 --> 1:49:20.080
<v Speaker 1>a spiral notebook and stuck in a file cant and

1:49:20.160 --> 1:49:22.519
<v Speaker 1>like literally ten fifteen years later, when I started trying

1:49:22.560 --> 1:49:25.720
<v Speaker 1>to write tracks and shadows, I pulled that out and

1:49:25.760 --> 1:49:27.760
<v Speaker 1>I had things in there that I I fear I

1:49:27.800 --> 1:49:30.240
<v Speaker 1>would not have remembered fifteen years later. It's like a

1:49:30.960 --> 1:49:33.559
<v Speaker 1>strange time machine to pull that out, and I think, now,

1:49:33.600 --> 1:49:36.200
<v Speaker 1>I'm you know, gosh, if you traveled ten years back

1:49:36.200 --> 1:49:39.639
<v Speaker 1>in time and interviewed yourself, you're like, wow, Yeah, there's

1:49:39.640 --> 1:49:43.439
<v Speaker 1>an interesting idiot there, Like, well, I wonder what he's

1:49:43.439 --> 1:49:45.120
<v Speaker 1>going to get into. Yeah, well, maybe you're going to

1:49:45.200 --> 1:49:47.720
<v Speaker 1>write a book. I hope someday. Have you thought about that?

1:49:47.760 --> 1:49:49.880
<v Speaker 1>I have, and I thought about it in much the

1:49:49.920 --> 1:49:53.240
<v Speaker 1>way that you have thought about it, and kind of like,

1:49:53.439 --> 1:49:56.240
<v Speaker 1>at what stage in your life are you ready to

1:49:56.520 --> 1:50:00.000
<v Speaker 1>reflect and introspect and what at what points in your

1:50:00.160 --> 1:50:03.719
<v Speaker 1>for you ready to just like study and and sift

1:50:04.080 --> 1:50:07.479
<v Speaker 1>and look through things and learn things. And that's why

1:50:07.479 --> 1:50:09.439
<v Speaker 1>when I was reading your book, that's what I was

1:50:09.479 --> 1:50:12.320
<v Speaker 1>thinking of. I'm like, here's a person who's done all

1:50:12.360 --> 1:50:15.320
<v Speaker 1>these things and is spilling them out, but in such

1:50:15.320 --> 1:50:20.639
<v Speaker 1>a way that leads to this conclusion, which is informed

1:50:20.640 --> 1:50:22.559
<v Speaker 1>by all these experiences. You know, and if you were

1:50:22.720 --> 1:50:24.360
<v Speaker 1>if you would have wrote that book when you were thirty,

1:50:24.360 --> 1:50:27.040
<v Speaker 1>it wouldn't have been as good as it is. And

1:50:27.040 --> 1:50:29.240
<v Speaker 1>and so I think about that as a writer, you know,

1:50:29.800 --> 1:50:33.720
<v Speaker 1>and writing is so damn painful. It's the worst. I

1:50:33.800 --> 1:50:35.400
<v Speaker 1>talked to writers on this podcast all the times. It's

1:50:35.439 --> 1:50:37.800
<v Speaker 1>like it's it's like, what's writing like for you? I'm like, well,

1:50:37.800 --> 1:50:40.599
<v Speaker 1>what's the worst thing? Ever? It's really wonderful too, though,

1:50:40.640 --> 1:50:44.559
<v Speaker 1>Oh it's I mean like pain and and and pain

1:50:44.640 --> 1:50:46.800
<v Speaker 1>is wonderful in lots of ways, especially when it's like

1:50:46.840 --> 1:50:49.880
<v Speaker 1>some artistic pain. It's almost like writing is the pain,

1:50:49.960 --> 1:50:52.640
<v Speaker 1>and writing is what makes it good. Um, So I

1:50:52.640 --> 1:50:54.840
<v Speaker 1>think about that and I'll write a book one day

1:50:54.880 --> 1:50:58.439
<v Speaker 1>that that maybe meditates on all the things and and

1:50:58.560 --> 1:51:01.200
<v Speaker 1>try and try to do that. But I I'm not there,

1:51:01.200 --> 1:51:03.880
<v Speaker 1>just quite yet. I don't want to rush it. Yeah, well,

1:51:03.880 --> 1:51:05.599
<v Speaker 1>I hope you make it the end of Tracks and Shadows,

1:51:05.880 --> 1:51:08.439
<v Speaker 1>I will. I got one two chapters. In fact, I

1:51:08.520 --> 1:51:14.519
<v Speaker 1>read the last chapter the Cowboy. I do well, go

1:51:14.640 --> 1:51:16.840
<v Speaker 1>pick up Tracks and Shadows. That's just the one that

1:51:16.880 --> 1:51:18.120
<v Speaker 1>I liked the most. But there's a lot of other

1:51:18.160 --> 1:51:20.439
<v Speaker 1>books by Mr Harry Green here that you should go

1:51:20.479 --> 1:51:22.439
<v Speaker 1>pick up and and then learn about his life. It's

1:51:22.439 --> 1:51:25.160
<v Speaker 1>a pretty badass. Thanks. All right, Thanks Harry. Great talking

1:51:25.160 --> 1:51:27.479
<v Speaker 1>to you too. Yeah, I hope we hope we go

1:51:27.520 --> 1:51:29.640
<v Speaker 1>for a hike someday we're gonna go, Yeah, with an

1:51:29.640 --> 1:51:34.400
<v Speaker 1>elk at the end. We should do that, well, hopefully

1:51:34.400 --> 1:51:37.719
<v Speaker 1>and elk maybe. Or if I was gonna encounter Rattlesnake,

1:51:37.760 --> 1:51:39.720
<v Speaker 1>I'd be I'd be comfortable with you there. But what

1:51:39.760 --> 1:51:42.640
<v Speaker 1>do I do now? As I'll tell you, I have

1:51:42.720 --> 1:51:45.080
<v Speaker 1>one rattlesnake story because I lived in Texas and hunted

1:51:45.120 --> 1:51:49.320
<v Speaker 1>in Texas, UH for four years. I was hunting access

1:51:49.360 --> 1:51:52.400
<v Speaker 1>to her in the hill country. A couple of years ago,

1:51:52.720 --> 1:51:55.840
<v Speaker 1>and I was sitting there was it was during, it

1:51:55.880 --> 1:51:57.680
<v Speaker 1>was during, well they don't have a rut but there

1:51:57.760 --> 1:52:00.880
<v Speaker 1>was some rutting access here around me, and there was

1:52:00.920 --> 1:52:03.840
<v Speaker 1>just roaring access there a hundred yards. I got my

1:52:03.840 --> 1:52:07.519
<v Speaker 1>bow and I'm like I kept working in on him,

1:52:07.560 --> 1:52:09.280
<v Speaker 1>and he'd be chasing the dough and working on me

1:52:09.439 --> 1:52:11.040
<v Speaker 1>chasing the dough. I'm like, man, I'm just gonna sit down.

1:52:11.320 --> 1:52:13.760
<v Speaker 1>I'm just gonna calm down, sit down, Maybe he'll come

1:52:13.800 --> 1:52:17.400
<v Speaker 1>walking by. So I sat down just up against this

1:52:17.640 --> 1:52:19.559
<v Speaker 1>old scrub boak tree and put my feet out. I

1:52:19.560 --> 1:52:22.280
<v Speaker 1>had snake boots on up to my knees. I sat

1:52:22.360 --> 1:52:25.920
<v Speaker 1>there and uh, about five minutes go by and this box,

1:52:26.160 --> 1:52:27.960
<v Speaker 1>you know, I could see him two hundred yards away,

1:52:28.000 --> 1:52:31.320
<v Speaker 1>just running in his thick mesquite and I could see him,

1:52:31.400 --> 1:52:32.680
<v Speaker 1>and I was like, well, I'm just not gonna I'm

1:52:32.680 --> 1:52:35.519
<v Speaker 1>just gonna hope that he comes over here. And just

1:52:35.560 --> 1:52:38.160
<v Speaker 1>about that time, I I felt something kind of like

1:52:38.200 --> 1:52:41.360
<v Speaker 1>touching my hip and I just reached down to like

1:52:41.720 --> 1:52:45.320
<v Speaker 1>brush my jacket away, and I looked back down and

1:52:45.360 --> 1:52:49.600
<v Speaker 1>there was like a six ft rattlesnake that had that

1:52:49.680 --> 1:52:52.080
<v Speaker 1>had breached my knee and was crawling over my boot.

1:52:52.200 --> 1:52:56.720
<v Speaker 1>His rattle was about at my and my first all was,

1:52:56.760 --> 1:53:01.640
<v Speaker 1>oh cool, a snake. And then slowly as he was

1:53:01.680 --> 1:53:03.599
<v Speaker 1>like making his way down my boot and up over

1:53:03.640 --> 1:53:08.040
<v Speaker 1>the foot and down, and then I quickly switched my mind,

1:53:08.040 --> 1:53:10.880
<v Speaker 1>hold ship, Oh my god, what do I do? And

1:53:11.000 --> 1:53:12.960
<v Speaker 1>I and I just sat there long enough to let

1:53:13.000 --> 1:53:16.280
<v Speaker 1>him kind of get over my boot. And I ran

1:53:16.400 --> 1:53:18.880
<v Speaker 1>like a little girl for like three yards and I

1:53:18.880 --> 1:53:22.280
<v Speaker 1>turned back and he didn't even he just kept on going.

1:53:22.880 --> 1:53:24.920
<v Speaker 1>He turned and looked at me kind of like in

1:53:24.960 --> 1:53:27.160
<v Speaker 1>an annoyed fashion, and I wish he would have just

1:53:27.240 --> 1:53:30.000
<v Speaker 1>chilled out, but he didn't try to. He didn't coil

1:53:30.040 --> 1:53:32.120
<v Speaker 1>to strike or anything. Just you have to remember one month.

1:53:32.160 --> 1:53:36.040
<v Speaker 1>This one, I want to say it was in June,

1:53:36.840 --> 1:53:39.920
<v Speaker 1>so that that quite possibly they tend to mate a

1:53:39.920 --> 1:53:41.880
<v Speaker 1>little later than that. But they also have some spring

1:53:41.920 --> 1:53:46.120
<v Speaker 1>mating in western dinadbacks that that quite possibly, based on size,

1:53:46.160 --> 1:53:50.320
<v Speaker 1>it was almost certainly a male, and when they're they

1:53:50.479 --> 1:53:54.439
<v Speaker 1>can distinguish. I don't actually know where they can even

1:53:54.439 --> 1:53:58.880
<v Speaker 1>perceive that where a nonreceptive female has been so rattlesnakes

1:53:58.880 --> 1:54:01.360
<v Speaker 1>generally don't breed every year of the females, it takes

1:54:01.400 --> 1:54:03.360
<v Speaker 1>them more than one year to building up fat to

1:54:03.360 --> 1:54:05.960
<v Speaker 1>make a litter, so only at most every other year,

1:54:06.040 --> 1:54:08.200
<v Speaker 1>sometimes only every three or four years. A female is

1:54:08.240 --> 1:54:11.240
<v Speaker 1>receptive to breed that summer to produce a litter the

1:54:11.240 --> 1:54:14.559
<v Speaker 1>next summer. So that's their that's their social system. And

1:54:14.640 --> 1:54:17.880
<v Speaker 1>so because females, if you imagine that there the sex

1:54:18.000 --> 1:54:21.080
<v Speaker 1>ratio is equal in any one summer, there's a lot

1:54:21.120 --> 1:54:24.839
<v Speaker 1>more males looking for females and there are receptive females, right,

1:54:24.920 --> 1:54:28.679
<v Speaker 1>And so when males are on the trail, females they

1:54:28.760 --> 1:54:32.400
<v Speaker 1>stop eating. They just sound familiar, so they're just like

1:54:32.520 --> 1:54:35.920
<v Speaker 1>they're just going run, and so they try they crawl

1:54:36.000 --> 1:54:39.200
<v Speaker 1>these long, fairly straight routes. It turns out, if you're

1:54:39.200 --> 1:54:41.520
<v Speaker 1>looking for a trail and you don't know where it is,

1:54:41.680 --> 1:54:43.760
<v Speaker 1>a straight line is like that is like the right

1:54:43.760 --> 1:54:48.480
<v Speaker 1>search strategy. You just cut a direction that's right. And

1:54:48.520 --> 1:54:51.040
<v Speaker 1>so that's what they do. And so I've watched them

1:54:51.040 --> 1:54:53.920
<v Speaker 1>many times. A male rattlesnake during the breeding season is

1:54:53.960 --> 1:54:59.240
<v Speaker 1>just like crawling about a about a body length a minute, flicking, flicking, clicking, flicking,

1:54:59.240 --> 1:55:01.440
<v Speaker 1>flicking enough act. Really a few times seen one when

1:55:01.440 --> 1:55:04.120
<v Speaker 1>he encountered a trail, because then everything changes. He starts

1:55:04.360 --> 1:55:07.960
<v Speaker 1>crawling in this very circuitous much slower, and if you

1:55:08.040 --> 1:55:10.040
<v Speaker 1>keep with him, you'll find him. He'll locate a female.

1:55:10.080 --> 1:55:12.520
<v Speaker 1>You know, so this I wouldn't be surprised if that guy,

1:55:12.880 --> 1:55:16.040
<v Speaker 1>he couldn't have cared less about you. You didn't smell

1:55:16.040 --> 1:55:18.640
<v Speaker 1>like a rabbit or a squirrel, you didn't act threatening,

1:55:19.360 --> 1:55:22.840
<v Speaker 1>and you weren't a receptive female. So you were just

1:55:23.560 --> 1:55:27.680
<v Speaker 1>there were just one more like nose rock or log

1:55:27.840 --> 1:55:29.600
<v Speaker 1>or what? Do you feel that when there's a snake

1:55:29.640 --> 1:55:32.080
<v Speaker 1>on top of you crawling right, there's a little bit

1:55:32.080 --> 1:55:34.160
<v Speaker 1>of a helpless this feeling, But then you realize, like

1:55:35.640 --> 1:55:39.280
<v Speaker 1>he's got all the power really in this situation. But

1:55:39.400 --> 1:55:41.240
<v Speaker 1>you know what if he had if you had been

1:55:41.920 --> 1:55:44.240
<v Speaker 1>like say, just a few feet away, and you'd tossed

1:55:44.240 --> 1:55:47.520
<v Speaker 1>a stick or something, and he snapped into that big

1:55:47.680 --> 1:55:51.440
<v Speaker 1>exaggerated strike coil and started buzzing like crazy, the big long,

1:55:51.560 --> 1:55:54.560
<v Speaker 1>slow tongue flick when they as long as you, as

1:55:54.600 --> 1:55:56.960
<v Speaker 1>long as you were, like, let's say, if you really

1:55:56.960 --> 1:56:00.720
<v Speaker 1>want to be super careful ten feet away, nothing's gonna

1:56:00.720 --> 1:56:04.120
<v Speaker 1>happen the ral snake you've seen unless you're standing on

1:56:04.160 --> 1:56:06.560
<v Speaker 1>it when you see it, are putting your hand on

1:56:06.600 --> 1:56:09.120
<v Speaker 1>it when you see it. It's pretty much not dangerous

1:56:09.160 --> 1:56:11.200
<v Speaker 1>to you anymore. It's it's the one you haven't seen

1:56:11.280 --> 1:56:14.480
<v Speaker 1>that that could hurt you, or the one you interfere with.

1:56:16.880 --> 1:56:19.400
<v Speaker 1>A huge fraction of snake bites in the US, not

1:56:19.520 --> 1:56:21.840
<v Speaker 1>in Senegal or India, but but in the US, a

1:56:21.880 --> 1:56:25.400
<v Speaker 1>huge fraction of snake bites are people purposely messing with

1:56:25.440 --> 1:56:27.880
<v Speaker 1>a snake? You think snakes to have an opinion of us?

1:56:28.800 --> 1:56:32.640
<v Speaker 1>I think they. I think they just want to avoid us. Yeah,

1:56:32.920 --> 1:56:35.720
<v Speaker 1>I don't think they much like anything else. Yeah, there's

1:56:35.760 --> 1:56:38.280
<v Speaker 1>no predatory I wonder how I was thinking. I wonder

1:56:38.240 --> 1:56:40.200
<v Speaker 1>if the snake has an opinion of what's going on,

1:56:41.280 --> 1:56:43.040
<v Speaker 1>because he looked I remember looking at it, like look

1:56:43.080 --> 1:56:45.960
<v Speaker 1>pretty annoyed the situation, Like, well, I'm going probably, like

1:56:46.000 --> 1:56:48.960
<v Speaker 1>you said, I'm going to find receptive female and anything

1:56:49.000 --> 1:56:51.960
<v Speaker 1>isn't that is annoying to me. Yeah. We had, uh

1:56:52.160 --> 1:56:54.520
<v Speaker 1>you know what you read. We had fifty snakes with

1:56:54.640 --> 1:56:56.840
<v Speaker 1>radios in them, and the one we had the most

1:56:56.880 --> 1:57:00.000
<v Speaker 1>experience with it was a female. She was a young,

1:57:00.000 --> 1:57:02.160
<v Speaker 1>an adult female. When we first put a radio in her,

1:57:02.200 --> 1:57:04.640
<v Speaker 1>and we watched her for twelve years. So twelve years

1:57:04.720 --> 1:57:07.240
<v Speaker 1>later she was a very senior female and we had

1:57:07.280 --> 1:57:10.200
<v Speaker 1>I think it was five and sixty nine encounters with her.

1:57:10.400 --> 1:57:12.960
<v Speaker 1>I wasn't in on all of them, but me and

1:57:13.000 --> 1:57:17.800
<v Speaker 1>my collaborator and UM, I think during that twelve years

1:57:17.880 --> 1:57:20.320
<v Speaker 1>we had to catch her three or four more times

1:57:20.320 --> 1:57:24.440
<v Speaker 1>to change her batteries basically, but our our whole handling

1:57:24.440 --> 1:57:27.600
<v Speaker 1>protocol was super gentle. So I don't think I ever

1:57:27.640 --> 1:57:30.560
<v Speaker 1>heard that snake rattle during all the times we captured her,

1:57:30.720 --> 1:57:32.880
<v Speaker 1>anesthetized or put her radio and released her and so.

1:57:33.800 --> 1:57:36.440
<v Speaker 1>And the significance of that is that, uh, one time

1:57:36.520 --> 1:57:38.440
<v Speaker 1>I was looking for and I was by myself, and

1:57:38.440 --> 1:57:41.360
<v Speaker 1>I had the radio antenna and I had her signal,

1:57:41.400 --> 1:57:43.480
<v Speaker 1>and it was getting louder and louder, so I knew

1:57:43.480 --> 1:57:46.360
<v Speaker 1>as closer and closer, and I was looking ahead, looking ahead,

1:57:46.600 --> 1:57:49.480
<v Speaker 1>and I'd start walking from different directions and I'd always

1:57:49.520 --> 1:57:52.320
<v Speaker 1>get the same vector to the last signals pointing at

1:57:52.320 --> 1:57:55.280
<v Speaker 1>this juniper tree, and I was looking at my binoculars

1:57:55.320 --> 1:57:58.160
<v Speaker 1>under it, and I couldn't see her. And I find

1:57:58.160 --> 1:58:01.360
<v Speaker 1>a side as improbably is. It seemed to me that

1:58:01.400 --> 1:58:04.680
<v Speaker 1>she was somehow buried under the duff, under the litter,

1:58:04.800 --> 1:58:07.400
<v Speaker 1>under the tree. So I took the antenna off and

1:58:07.480 --> 1:58:09.120
<v Speaker 1>was going to use the cable as a really short

1:58:09.200 --> 1:58:11.720
<v Speaker 1>distance detector. And I crawled all the way around the

1:58:11.800 --> 1:58:15.120
<v Speaker 1>juniper tween in my hands and knees, poking the cable

1:58:15.400 --> 1:58:18.800
<v Speaker 1>at the ground and nothing. I can't find a goddamn snake.

1:58:18.880 --> 1:58:21.600
<v Speaker 1>So I I finally sit up right against the trunk.

1:58:21.640 --> 1:58:24.160
<v Speaker 1>It was sort of a big tree with drooping limbs,

1:58:24.400 --> 1:58:26.200
<v Speaker 1>and I sit up with my head kind of among

1:58:26.280 --> 1:58:30.600
<v Speaker 1>the limbs, and I literally started daydreaming about a book

1:58:30.640 --> 1:58:33.120
<v Speaker 1>called Zen and the Art of Motorcycle Maintenance, because it

1:58:33.160 --> 1:58:35.440
<v Speaker 1>made me think about something called a gumption trap, where

1:58:35.440 --> 1:58:38.040
<v Speaker 1>you're you're not you're not making head away because you're

1:58:38.040 --> 1:58:40.280
<v Speaker 1>making a false assumption about what you're doing. So I

1:58:40.400 --> 1:58:42.800
<v Speaker 1>was saying and thinking, what what is my false assumption?

1:58:43.000 --> 1:58:45.480
<v Speaker 1>And I had this weird sensation. I tilted my head

1:58:45.560 --> 1:58:48.760
<v Speaker 1>slightly to the left and female one was sitting on

1:58:48.800 --> 1:58:52.720
<v Speaker 1>a limb right next to my face. Her head was

1:58:53.120 --> 1:58:56.320
<v Speaker 1>literally three or four or five inches from my face,

1:58:57.960 --> 1:59:00.320
<v Speaker 1>and she didn't so much as flick her tongue, she

1:59:00.360 --> 1:59:03.000
<v Speaker 1>didn't rattle, she didn't flick her tongue, she didn't bite me,

1:59:03.120 --> 1:59:06.160
<v Speaker 1>she didn't do anything, And of course I I just

1:59:07.440 --> 1:59:11.800
<v Speaker 1>very slowly moved away. And when I walked away, she

1:59:11.840 --> 1:59:15.320
<v Speaker 1>was still sitting there with that movie. So I think

1:59:15.360 --> 1:59:20.360
<v Speaker 1>it's possible. I don't want to like overly anthropomorphize the situation,

1:59:20.440 --> 1:59:22.880
<v Speaker 1>but I think it's certainly reasonable to think that I

1:59:22.960 --> 1:59:25.760
<v Speaker 1>never taught her to be afraid of me. I'm not

1:59:25.840 --> 1:59:29.200
<v Speaker 1>saying we were pals. I'm not saying she recognized me,

1:59:30.200 --> 1:59:33.160
<v Speaker 1>But I think it's it's I never taught her to

1:59:33.240 --> 1:59:34.960
<v Speaker 1>be afraid of me. And I think if every time

1:59:35.000 --> 1:59:37.320
<v Speaker 1>I had encountered that snake, I had pinned her down

1:59:37.320 --> 1:59:38.680
<v Speaker 1>and picked her up by the head and showed her

1:59:38.720 --> 1:59:41.120
<v Speaker 1>fangs off to somebody and kind of roughed her up,

1:59:41.160 --> 1:59:43.640
<v Speaker 1>I think she would have been a much more defensive

1:59:43.680 --> 1:59:47.640
<v Speaker 1>snake in the presence of whatever ME meant to her.

1:59:47.880 --> 1:59:49.560
<v Speaker 1>And I think I could have ended up getting bitten

1:59:49.560 --> 1:59:53.120
<v Speaker 1>out of the face, which would have been Would you

1:59:53.360 --> 1:59:55.520
<v Speaker 1>think they have this this predatory of the molecule you

1:59:55.600 --> 1:59:59.280
<v Speaker 1>mentioned when they're so they got a tracker molecule, they're

1:59:59.360 --> 2:00:03.440
<v Speaker 1>using that kind of sophisticated biological markers they got to

2:00:03.520 --> 2:00:08.120
<v Speaker 1>know you. They gotta understand like different, you know, things

2:00:08.120 --> 2:00:10.760
<v Speaker 1>in their environment that that are similar and repetitive. They

2:00:10.840 --> 2:00:13.360
<v Speaker 1>got to know that. Absolutely. It only makes sense. It

2:00:13.800 --> 2:00:16.560
<v Speaker 1>makes sense, it would be it would be unparsimonious to

2:00:16.600 --> 2:00:19.000
<v Speaker 1>think otherwise. Wo, we don't want to be that. No,

2:00:19.120 --> 2:00:21.320
<v Speaker 1>we don't want to do that. We don't. Well, thank you, Harry,

2:00:21.440 --> 2:00:24.760
<v Speaker 1>appreciate everything. And and uh, let's go mess around some

2:00:24.760 --> 2:00:26.960
<v Speaker 1>snakes together, pleasure and learn something. I'll get I'll get

2:00:27.000 --> 2:00:28.680
<v Speaker 1>up to Montana sometimes. It's one of the few states

2:00:28.720 --> 2:00:31.280
<v Speaker 1>I've never been in, so it's just just wonderful. Get

2:00:31.320 --> 2:00:33.360
<v Speaker 1>up there. You're not too far away. Come see us,

2:00:33.360 --> 2:00:42.880
<v Speaker 1>all right, Harry, I guess that's it. That's all thanks

2:00:42.920 --> 2:00:47.560
<v Speaker 1>to Harry Green. H great interview man, one of my favorites. Uh,

2:00:48.200 --> 2:00:50.879
<v Speaker 1>I think you know, unlike other recent interviews, I connected

2:00:50.920 --> 2:00:52.879
<v Speaker 1>with Harry and a lot of things. I really appreciate

2:00:52.920 --> 2:00:56.720
<v Speaker 1>his views on the outdoors. I really appreciate his experience

2:00:56.720 --> 2:00:58.640
<v Speaker 1>with snakes and some of the things he taught me there.

2:00:58.680 --> 2:01:01.640
<v Speaker 1>But just a good dude that I'd want to hang

2:01:01.640 --> 2:01:04.000
<v Speaker 1>out with as much as possible. So if we can

2:01:04.040 --> 2:01:07.160
<v Speaker 1>have them on again, there's there's a whole life's worth

2:01:07.200 --> 2:01:09.760
<v Speaker 1>of experiences we have yet to down earth with Harry,

2:01:09.760 --> 2:01:11.920
<v Speaker 1>so hopefully we can do that at some point soon.

2:01:11.960 --> 2:01:13.720
<v Speaker 1>But thank you to him, thank you to his wife

2:01:13.760 --> 2:01:15.760
<v Speaker 1>for letting me bor him for a while in color

2:01:15.840 --> 2:01:18.920
<v Speaker 1>State University for let me get lost in their campus

2:01:19.560 --> 2:01:22.120
<v Speaker 1>uh while I was there. And then also thanks to

2:01:22.200 --> 2:01:24.600
<v Speaker 1>Cody Gardner for writing in with your not a sharp moment.

2:01:25.280 --> 2:01:28.080
<v Speaker 1>Thanks to everyone that has been filling THHD at the

2:01:28.120 --> 2:01:31.600
<v Speaker 1>Metator dot com with a bunch of stuff. Before we go,

2:01:31.800 --> 2:01:35.080
<v Speaker 1>you should definitely continue to watch the Back forty. You

2:01:35.120 --> 2:01:37.800
<v Speaker 1>go to the Mediator YouTube channel the Meteor dot com

2:01:37.920 --> 2:01:40.880
<v Speaker 1>you can watch the Back forty with Mark Kenyon. Mark

2:01:40.920 --> 2:01:44.040
<v Speaker 1>Kenyon we bought a property sixty four acres in Michigan

2:01:44.040 --> 2:01:47.040
<v Speaker 1>and Mark Kenyon is working right now as we speak

2:01:47.080 --> 2:01:49.240
<v Speaker 1>to try to kill a deer on it and also

2:01:49.320 --> 2:01:52.480
<v Speaker 1>manage it for biodiversity. So it's a fun show. I've

2:01:52.480 --> 2:01:55.000
<v Speaker 1>been working hard with Mark on it, so I appreciate

2:01:55.000 --> 2:01:57.320
<v Speaker 1>if you guys went over there and watch that at

2:01:57.360 --> 2:02:00.280
<v Speaker 1>the Mediator YouTube channel or the Metior dot com. I

2:02:00.360 --> 2:02:03.360
<v Speaker 1>really would. And also another piece of content I work

2:02:03.440 --> 2:02:05.800
<v Speaker 1>on every week that I really think is great is

2:02:05.840 --> 2:02:10.200
<v Speaker 1>Remy warrants Cutting the Distance, Cutting the Distances, the podcast

2:02:10.280 --> 2:02:13.920
<v Speaker 1>that will make you better pretty much any hunting tactic,

2:02:14.240 --> 2:02:16.800
<v Speaker 1>mostly Western hunting tactics with Remy. Remy does a great

2:02:16.840 --> 2:02:21.440
<v Speaker 1>job storytelling, he's a great job of giving tips and tactics,

2:02:21.800 --> 2:02:26.120
<v Speaker 1>melding that altogether, and a beautiful gumbo of hunting advice.

2:02:26.480 --> 2:02:30.520
<v Speaker 1>So go anywhere you can download podcasts or the meet

2:02:30.760 --> 2:02:36.160
<v Speaker 1>dot com check out Cutting the Distance. Those are my two.

2:02:36.520 --> 2:02:38.000
<v Speaker 1>If you want to know what I'm working on every week,

2:02:38.000 --> 2:02:41.120
<v Speaker 1>it's THC and those two things. That's what it's spent

2:02:41.240 --> 2:02:44.560
<v Speaker 1>most of my time doing. So um proud of those

2:02:44.680 --> 2:02:46.880
<v Speaker 1>those contact projects, proud of the proud of Remy and

2:02:46.960 --> 2:02:50.200
<v Speaker 1>Mark and all the hard work of everybody here to

2:02:50.240 --> 2:02:52.800
<v Speaker 1>meet either team. So we're gonna see you next week

2:02:53.720 --> 2:02:59.960
<v Speaker 1>in our next Whiskey and Ethics on Baiting. Soe then,

2:02:59.360 --> 2:03:05.080
<v Speaker 1>because I ain't go a week without doing run, oh

2:03:05.120 --> 2:03:16.080
<v Speaker 1>without run, drinking out and run a wrong drinking in Heaven,

2:03:29.560 --> 2:03:32.760
<v Speaker 1>don't sit in at the bostould start the row root

2:03:33.160 --> 2:03:36.920
<v Speaker 1>I'm feeling lagging. Hold on out barros shoes all down

2:03:37.000 --> 2:03:38.120
<v Speaker 1>the one